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    Overcoming Strategic Weakness:

    The Egyptian Deception and the

    Yom Kippur War1

    YIGAL SHEFFY

    Analysis of the Egyptian deception on the eve of the October 1973 (Yom

    Kippur) War serves to illuminate operational rationale, which may

    guide future strategic deception models and processes. The Egyptians

    used deception to neutralize two Israeli strong points that might

    jeopardize the crossing of the Suez Canal: the capacity for a

    preemptive strike and deployment in strength in the Canal region.

    The deception aimed to minimize Israels early warning space,

    delaying the moment of decision-making and slowing down the IDFs

    operational response. Implementing a dual technique of concealing and

    misleading, the deception lulled the Israeli early warning system, the

    linchpin of its security doctrine, into accepting the (wrong) alternative

    option. The deception gained the upper hand because it corresponded

    even if unintentionally with the fundamental perception maintained

    by the victim, contributing to winning the first round of the surprise

    attack.

    The contribution of Egyptian deception to the total surprise experienced by

    Israel at the outbreak of the Yom Kippur War (the Ramadan War for theArabs) has been discussed in almost every work published on the subject of

    the war.2 Although it is generally conceded that deception made a significant

    contribution to Israels surprise, their judgement on the place of deception in

    Egyptian planning and the professional merits of this specific instance of

    deception covers a spectrum, ranging from the sole element [in the war]

    that was intelligently constructed and implemented with great skill3 to of

    middling quality and even rather primitive.4

    This diversity of opinion is nourished by the fact that even after 33 years,

    the precise nature of the deception remains cloaked in mystery. No archivaldocumentation has been released so far on Egyptian decision-making, or

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    on the part played by deception at the stages of conceptualization and

    planning, and even less on the deceptions actual implementation. The only

    available high-level sources presenting the Egyptian version are memoirs by

    Egyptian politicians and senior officers; these generally exalt the deception

    operation, but contradict one another regarding its nature, its componentparts and its relative weight in the war plans.5 Additional information about

    events on the Egyptian side has been culled from documents captured

    by the Israelis during the war. However, they relate primarily to the

    operational and tactical levels; hence they shed little light on strategic

    decision-making.6

    The problematic nature of sources is one of the factors motivating the

    academic debate in Israel over the contention that deception originally played

    a minor role in Cairos planning. According to proponents of this position,

    Egyptian historiography is inaccurate with respect to the deceptions salience

    and signifies post facto attempts to exaggerate its importance as a belated

    response to Israeli publications, which had enlightened Egyptians about the

    deceptions practical impact on the battlefield.7

    Stumbling blocks to an in-depth study of the affair are not limited to the

    Egyptian side. In Israel as well, much information remains unavailable

    publicly. The 1974 state commission of inquiry appointed to investigate the

    wars events (the Agranat Commission) dwelled on the issue of deception,

    devoting ten pages of its report to the subject. However, when the report wasmade public in 1995, all the relevant pages remained confidential.8

    In response to further attempts to gain access to the material, the Israeli

    Defence Forces (IDF) Archive, which holds the confidential report, stated:

    After careful re-examination of the report [we have concluded] that it is

    still impossible to open for review those portions of the report that have yet

    to be publicized, given that their exposure may still endanger national

    security. Those same sections therefore remain hidden from public scrutiny

    to this day.9

    This veil of secrecy has also hampered comparison of the event with othernotable acts of deception that attest to the role and ingenuity of such military

    stratagems in the twentieth century. These include, for example, General Sir

    Edmund Allenbys operations during the Palestine Campaign in World War I

    (commonly known as the haversack ruse); German deception prior to

    Barbarossa, 1941; British deception during the Western Desert Campaign,

    194042; the man who never was affair, 1943; the double-cross system

    that culminated in Fortitude and the Normandy invasion, 1944, and

    the Coalitions hail-Mary manoeuvre in Desert Storm, 199091. When

    compared to these glamorous operations, the seemingly lacklustre Egyptiandeception has failed to attract the attention of intelligence historians and

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    1973 traumatic surprise from the victims perspective. They therefore

    focused on Israeli errors in defensive actions, to the neglect of Egypts

    offensive rationale.

    One aspect of this war of wits, though, greatly whets the historians

    appetite and may eventually become the smoking gun prompting a revisedevaluation of the cunning behind the Egyptian deception. For years,

    intelligence veterans, followed by journalists and recently by academics,

    have been involved in an argument over the reliability of the Mossad

    crown jewel asset, which had regularly supplied Israel with Egyptian

    operational war plans and had warned of the wars outbreak 36 hours in

    advance. The argument focuses on whether he had indeed worked for Israel

    or had been, in fact, an Egyptian double agent. Had he misinformed Israels

    intelligence community for five years, and thus drugged it into drowsiness

    and skewed its perception? Had he delivered his warning at a time

    considered by the Egyptians to be too late for an effective Israeli

    operational response? Should this spy (lately claimed to be no less than

    Egyptian President Gamal Abd al-Nassers son-in-law) indeed turn out to

    be a double agent, who walked in and supplied information under

    Egyptian guidance, it may very well become one of the most successful

    cases of strategic deception in modern history. However, the paucity of

    historical evidence necessitates that any conclusion reached with respect to

    this issue be treated as pure conjecture. Therefore, the present discussionignores the entire affair; should the double-cross theory be substantiated in

    the future, it will only add to, and in no way detract from, the Egyptian

    success.10

    Considering the lack of reliable evidence, it would be bold not to say

    impertinent to claim to have made a detailed reconstruction of the

    deception from the Egyptian perspective, especially regarding its planning,

    development and execution on all its levels. Nevertheless, the existing

    information is sufficient to put forward two reasonable arguments irrespective

    whether the Egyptians actually planned all the aspects of the deceptionsprocess in advance or whether some of its success was unintentional,

    resulting primarily from Israeli errors and miscalculations, to the point of

    taking the Egyptians themselves by surprise.

    a. On the historical level, this article argues that the Egyptian deception

    was thedecisive even if not exclusive factor to affect IDF readiness

    and its faulty response to the specific threat on the eve of the war.

    b. On the conceptual level, the article argues that the deceptions proven

    success in the field points to the methods appropriateness as a model,worthy of doctrinal emulation in the preparation of similar deception

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    The underlying assumption shared by the two arguments is that the

    deception should be judged by its outcome much more than by its methods.

    That is, a deception, however creative and sophisticated should be dis-

    counted (or worst, may be judged counterproductive), if it fails to achieve its

    goals. Conversely, a successful deception, even if simple and primitive inits design, is entirely laudable. Thus, the truth may eventually lie with those

    who believe that deception originally played a secondary role in the Egyptian

    planning and with those who contend that its fruits were less the labour of

    Egyptian wisdom than of Israels self-deception. Nevertheless, all this is

    insufficient in itself to measure the significance of the lesson to be learnt: the

    path taken by the Egyptians is a paradigm that initiators of deception should

    embrace and against which potential victims must guard.

    T H E D E C P T I O N S O B J E C T I V E S

    Egypt went to war in order to achieve three strategic objectives: (1) to restore

    its national honour and pan-Arab prestige, forfeited in public eyes after its

    military defeat and Israels capture of the Sinai Peninsula in the 1967 Six Day

    War; (2) to exploit military success as a lever to end the stalemate and

    revitalize the diplomatic process, which would bring international pressure on

    Israel to return to the bargaining table; (3) to force Israel to soften its stubborn

    stance regarding the return of the Sinai to Egyptian sovereignty.

    11

    These goals were defined by Anwar Sadat (who had inherited the Egyptian

    Presidency from Gamal Abd al-Nasser in 1970) and had reached maturity by

    late 1972. They replaced previous war objectives, aimed at recapturing the

    Sinai Peninsula but since recognized as unobtainable. In order to achieve

    the new limited objectives of what may be called a strategic compromise,

    Egypt discovered it no longer needed to occupy the entire peninsula by force,

    or gain control over the 4050 kilometre strip (as the crow flies) lying

    between the Suez Canal on the west and the Gidi and Mitla Passes in the

    mountainous ridge on the east, as previously intended. Crossing the Canaland capturing a foothold along an expanse as narrow as 912 kilometres east

    of the waterway (four inches . . . a foothold, pure and simple according to

    Sadats picturesque description), was now considered sufficient. Such an

    accomplishment would regain prestige on the one hand and accelerate

    renewal of the political process on the other.12

    For the Egyptians, these new strategic goals and operational objectives

    were not, perhaps, ideal; they would undoubtedly have preferred to retake the

    entire Sinai territory (up to the pre-1967 border) by their own efforts.

    However, in the face of existing international, political and military con-straints, an examination of which goes beyond the scope of this article, the

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    The Egyptian army undertook a process of re-evaluation after the war of

    1967, which was accelerated after the end of the War of Attrition in 1970.

    This process meant that Egypts military leaders located or thought they

    had located appropriate doctrinal and technological responses to almost all

    of the operational and tactical strengths enjoyed by Israel Defence Forces.This assessment was based on a rigorous Egyptian effort to identify potential

    weaknesses in any future conflict on the basis of past experience. This

    contributed to the fact that, in the 1973 war, Egypt achieved initial military

    success by means of the rectification of certain of these weaknesses. Thus, for

    example, the advancement of their dense air defence system eastwards to the

    Suez Canal severely limited the Israeli air forces freedom of action in the

    Sinai; the development of a water jet technique for breaching the high

    berms13 Israel had constructed along the canals eastern embankment

    facilitated the crossing of Egyptian armour; and the reinforcement of infantry

    with anti-tank missiles far above establishment provided an immediate

    response to the blitz tactics used by Israeli tanks.

    However, the Egyptians found neither doctrinal nor technological counter-

    measures to overcome two operational weaknesses that, in fact, threatened

    the wars strategic objectives. The first was a classic weak point of any

    amphibious operation, namely, the failure to gain or hold a beachhead the

    most critical phase of the operation. A strong Israeli defence along the eastern

    bank of the Suez Canal might frustrate the crossing and prevent the capture ofbridgeheads, pushing the attackers back to the opposite bank. The second

    weak point was the IDFs ability to launch a pre-emptive counteroffensive

    against Egyptian forces still gathering on the west bank of the Canal during

    the operations preparatory phase. Such a spoiling attack could delay or even

    totally prevent the Egyptian attack.

    These threats could materialize if the Israelis were to learn in advance of

    the Egyptian decision to go to war and of its timing. This would allow

    the Israelis to mobilize their reserve formations (the IDFs main combat

    component) in time, deploy in force along the canal and react in tune withtheir established security doctrine. This doctrine, intensively studied by the

    Egyptians since 1967, called for the launching of a pre-emptive counter-

    offensive and thus rapidly transferring the battle to enemy territory before the

    latter could begin its own offensive moves.14 To thwart such threats with any

    efficiency, it was essential to surprise the Israelis over any Egyptian decision

    to go to war and the prospective date of any such war. Surprise would thus

    kill two birds with one stone: slow up IDF defensive deployment and prevent

    an Israeli pre-emptive strike. It was this strategic surprise that the Egyptians

    sought to achieve by means of deception.Conceptually, deception is a consciously initiated process in which the

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    (or her) to adopt or adhere to an erroneous opinion or belief and to

    consequently construct an unrealistic picture of the prevailing situation.

    In abiding by this illusion, the victim serves the deceivers interests.

    Operationally, however, the meaning of deception goes beyond these

    boundaries. Deception is not confined to fixing the victims perception andmanipulating his judgement alone; it goes one step further, causing the victim

    toact(or to abstain from acting) in a way that will create or reinforce his own

    (actual or mental) weakness, thereby allowing the deceptions initiator to

    exploit the stratagem on the practical level.

    To realize deceptions mission in to do or not to do terms (rather than

    instead of only to think or not to think terms), Egyptian planners were

    required to cause the Israelis notto take those operational steps that, in the

    formers view, would perpetuate Egyptian weaknesses or at least cause the

    Israelis to tarry in taking them, a delay that would neutralize their effec-

    tiveness during the critical first phase of the offensive. The specific Israeli

    steps the Egyptian were so concerned about were the timelyfull mobilization

    of reserves, completion of defensive deployment, and launching a pre-

    emptive counteroffensive. The message embodied in the deception was thus

    meant to state that all three operational steps were utterly unnecessary.

    For the message to reach its objects Israeli decision-makers and

    convince them to accept its false content, it had to survive initial scrutiny by a

    buffer, namely Israeli intelligence, and lull, first and foremost, the earlywarning system that was and continues to be a cornerstone of Israels national

    security doctrine. Maintaining a small standing army, with most of its

    strength resting on reserve forces, Israel grounds its security on four core

    elements: (1) deterrence; (2) early warning (in case deterrence fails and

    hostile attack is contemplated) to allow reservists to mobilize on time,

    decision-makers to make decisions and the IDF to react (in other words, to

    provide adequate time for an effective response to specific threats); (3) a

    strong standing air force (the prime component of defence) meant to stop or

    frustrate any attack, even under conditions of surprise, until arrival of reserveformations; (4) rapid resolution of the battle by means of pre-emptive strikes

    or counteroffensives that transfer the battlefield to enemy territory at the

    earliest possible moment, thus compensating for Israels limited territory and

    short operational breath.

    Three pillars upheld this early warning structure: first, an intelligence

    collection system aimed at penetrating the enemys (i.e. Arab) intimate

    decision-making circles and learning about intentions, especially the decision

    to launch a war; second, a collection and analysis capacity to locate and

    identify early warning indicators during a wars preparatory stages. The basicassumption governing this rationale was that although it was possible to

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    preparations and unusual activity from a well-tuned intelligence collection

    system; third, existence of an adequate early warning space defined as the

    span of time required for intelligence to reach conclusions regarding an

    impending war and raise the alarm; for the leadership to make decisions; and

    for operational elements to initiate and complete counter-steps (e.g.,mobilization, deployment, pre-emptive strike or spoiling attack). An early

    warning space is considered adequate if all its components are completed

    prior to the enemy attack; and inadequate if the enemy opens hostilities

    before the defender completes its preparations. Therefore, creation of an

    adequate early warning space is not confined to the province of intelligence

    alone; it is a process that incorporates the components of intelligence,

    decision-making and operations alike.15

    The working assumption common to the entire Israeli security apparatus

    from the early 1950s onwards postulated that the Intelligence Community

    would be able to provide warnings of war early enough for the

    IDF to prepare itself in timely fashion, whether for defence or offence.

    Early warning and its centrality in Israels defence perception therefore

    became one of the main obstacles to the Egyptian intention to surprise the

    Israelis.

    To minimize that threat, Egyptian planners had to narrow Israels early

    warning space, thus allowing successful conclusion of what they perceived to

    be the most critical phases of the operation concentration of Egyptianforces along the west bank of Suez, crossing of the canal and establishment of

    beachheads along the east bank all free of Israeli interference. Stated

    differently, the Egyptians aimed to shorten the time span between the

    moment that the Israelis finally realized that war was imminent and the

    moment that the Egyptian army had completed establishing sufficient

    bridgeheads to make any IDF response irrelevant.

    C O N S I D E R A T I O N S A S S O C I A T E D W I T H D E C E P T I O N

    The initial obstacle to the deceptions success was the very transition from

    the state of lull that had reigned along the Suez Canal since 7 August 1970,

    the date the IsraeliEgyptian ceasefire agreement came into effect at the close

    of the War of Attrition, to the newstate of war. Such an acute change offered

    the deceptions planners a basic advantage but also a disadvantage in relation

    to their victim.

    The deceivers advantage lies in the fact that the victims immersion in a

    state-of-lull mindset interferes with his ability to psychologically adjust to the

    diametrically different situation instigated by the new situation of war.Therefore, because such a dramatic transition deviates from the orderly

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    thought patterns, the capacity to recognize change and respond appro-

    priately and in good time declines.

    Without entering into a detailed discussion about cognitive bias, perceptual

    deviations, or rational versus intuitional judgement, it is sufficient to note that

    experience has shown that when individuals and organizations consciouslydecide to avoid the initiation of change, which placed them in a passive-

    defensive position they exhibit two types of mental bias. Those exhibiting

    loss aversion prefer continuation of the prevailing situation irrespective of

    actual events. Attempts to maintain the status quo (status quo bias) therefore

    steers towards mirror-image distorting, that is, a belief that the other side

    inclines to the status quo too, or, at the minimum, intends to refrain from

    taking any risk sufficient to introduce such meaningful change. This type of

    the status quo seeker usually disregards the possibility that for the opponent,

    in this case post-1967 Egypt, sustaining the current situation may entail

    losses. Hence, it may well be worthwhile for the aggressor (in this case,

    Egypt) to take the risks required to change the status quo or, as in the present

    case, to reinstate the status quo ante bellum.16

    These two biases outlined above can significantly contribute to the success

    of strategic surprise. On the intelligence level, they are likely to steer toward

    interpretation of information and signals indicating undesirable changes on

    the enemy side as unreliable. On the operational level, they may cause the

    defender to hesitate and delay providing the required response (e.g.,mobilization or pre-emptive attacks) from fear that such moves per se will

    prompt deterioration in the status quo.

    In contrast to this advantage, the disadvantage inherent in the initiators

    position during the transition from lull to war rests on the fact that the process

    entails noticeable, highly irregular and unavoidable activities. Under such

    conditions, the risk of detection by the victim is much greater than, for

    example, during a state of war or active operations, situations already

    saturated with activity, which make the differentiation between regular and

    irregular events quite problematic.A marine metaphor demonstrates the distinction between the two states. In

    calm seas, the smallest ripple catches the eye; in rough seas, however, even

    truly threatening waves may be noticed only in the wake of comparison

    their height, density and direction with all the other high waves in the

    vicinity. Stated differently, the mere observation of a threats presence may

    be ineffective as an indicator of that threat.

    Detection of those acute changes associated with the transition from peace

    (or lull) to war stood, as stated, at the core of Israels war indicators theory

    and early warning doctrine. Yet analysis of the nature of the transitionscharacteristics may have led the deceptions planners to the following

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    the status quo and the cessation of the ceasefire, the greater would be the gap

    between their perceptions and the reality and, therefore, the slower would be

    their response.Second, the deception should avoid the operational level of the

    imminent campaign and aim at the strategic level only. This conclusion was

    inevitable, as the objectives associated with operational deception (such asmisleading the victim with respect to direction, strength or time of an

    offensive) were not only ill-suited to overcome the Egyptian strategic

    weaknesses, they might very well exacerbate them. That is, the very talk of

    any kind of military operations (irrespective of its direction, strength or date)

    or intentions of war might turn out to be the single irregular wave capable of

    waking the comatose IDF and triggering an Israeli reaction.

    Responses to these strategic weak points were rooted in the Egyptian

    ability toconcealtheir decision to attack more than in the attempt to deceive

    the Israelis with respect to the offensives operational components. Hence,

    the Egyptians forsook, apparently by conscious choice, operational deception

    in favour of safeguarding their strategic objectives. Doing so reduced the risk

    of transforming the deception into a double-edged sword instead of a force

    multiplier. In effect, historians who have stated that the Egyptians did not

    include operational deception within the arsenal employed during the war

    were correct.17 However, the present study argues that instead of categorizing

    this state of affairs as an outcome of the deceptions poor quality (implied by

    some), the Egyptian process should in fact be lauded for avoiding thistempting but under the specific circumstances risky track of operational

    deception.

    Egypts deception was strategic in nature because its message was targeted

    at those Israeli national leaders responsible for decision-making regarding

    actions general mobilization, full alert and combat preparedness, and

    the launch of a pre-emptive counteroffensive crucial for the success of

    Egyptian strategy. The deceptions message, rooted therefore in the strategic

    layer, was thus crystal clear: Egypt has no intention of going to war in the

    near future. Even the use of tactical deception means was employedexclusively to support their strategic goals by transmitting an identical

    message. Thus, for example, the situation was portrayed as business as

    usual at every level possible, starting with the Egyptian presidents tranquil

    policy declarations, and ending with groups of half-naked soldiers leisurely

    fishing along the Suez Canal (labelled idle bands by the Egyptians).

    To convey the core message, the Egyptians employed two classic methods

    identified with the logic of deception. The first and earlier tack, apparently

    nested in President Sadats decision as to the new wars objectives and

    character, was meant to totally conceal the very fact of the decision, itsplanning and preliminary preparations for as long as possible. Concealment

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    stages: when most of the activity conducted was enacted behind closed doors,

    involving a miniscule number of senior officials and officers. Nevertheless, it

    was obvious that as D-day approached, activities related to the upgrading of

    military capacity would accelerate and participants would grow in numbers to

    the point where it would no longer be possible to hide their existence. Anyattempt to continue concealing such activity was not only doomed to failure,

    it would likely boomerang and arouse the suspicions of the victim. Assuming

    that such indicators would eventually attract the defenders attention, the

    deceivers introduced a second method, what I call a warning denier, meant

    to provide an alternative explanation for the slice of threatening reality being

    slowly exposed. Such an explanation would have to be sufficiently logical

    for the Israelis to accept and sufficiently substantive to allay any of their

    suspicions.

    The Egyptian deceptions rationale was, therefore, twofold. First, a

    fundamental deception, lasting several months at the least, was meant,

    according to testimony by Sadat and other senior officials, to freeze the

    victims perception, specifically that Egypt has still renounced the military

    option, intending to sustain the diplomatic negotiations with regard to future

    Israeli withdrawal.18 This was accompanied by a follow-up situational

    deception, shorter in length, that by presenting a plausible explanation

    aimed at eliminating any Israeli suspicion aroused by the inevitable

    discrepancy between its erroneous perception (supported by the fundamentaldeception) and the evolving reality once open activity had begun.19

    All the methods applied contributed to the deceptions coherence: its

    closely melded political, diplomatic, civil and military components, and

    unified message and two-pronged cover story. The first of these elements,

    concealment of the decision to go to war and its initial preparations, was

    constructed with a story confirming Egypts continuing commitment to a

    political solution. So long as diplomatic talks continue, the story read, there

    would be no alteration of the military stance and no deviation from the

    business as usual attitude characterizing Egyptian behaviour. The secondelement involved misleading the victim by relating his interpretation of any

    irregular activity discovered to another story, that of an innocent, large-scale

    military exercise, unworthy of concern.

    The deceptions core message that war was not imminent marks it out

    as a channelizing deception (or misleading-type deception, according to

    Daniel and Herbigs definition), aimed at focusing the victims entire

    attention on a single and false option while convincing him to deny the

    plausibility of all other courses of action available to his opponent. The

    Egyptians apparently preferred this method to its alternative, an ambiguity-increasing deception. The latter option necessitates that the deceiver offer

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    doubts, confront him with the horns of a dilemma and thus hinder the victims

    ability to reach a decision even if he is not entirely duped. This approach does

    not, however, fit a situation of sharp transition from peace-like calm to actual

    war, because the mere mention of armed alternatives will alert the watchdog

    instead of letting him lie still.An important advantage of channelizing deception is ability to intensify

    the victims confidence in the (false) messages veracity. This is accom-

    plished by being clear, reducing uncertainty and preventing the weighing of

    alternative explanations that might lead to the correct conclusion, even if by

    chance. The main disadvantage of this type of deception lies in the deceivers

    having to stake all on one alternative that might be rejected by the victim or,

    even worse, jeopardize the real mission if exposed. Posteriori, however, it

    becomes clear that the Egyptians were correct in the choice of the singular

    and focused message that was so appropriate to the contemporary Israeli

    mindset.20

    The specific methods and means adopted by the Egyptians have been

    intensively detailed in other studies, and need not be reviewed here.21 It

    would be sufficient to note that throughout the entire period the Egyptians

    employed all three traditional methods of deception in conjunction with each

    other: misleading (by real or notional activities); concealment (acts and

    communications meant to conceal the existence, identity and substance of

    objects, processes and activities); and disinformation (verbal transmission offalse messages). They used a variety of physical, visual, communicational

    and verbal mechanisms to take advantage of the avenues entailing political,

    diplomatic, civil and military leaks. In the end, all were integrated within a

    tight contexture.

    No deception can succeed without employing concealment lies pro-

    pagated to obscure the truth. In the summer and autumn of 1973, the

    Egyptians adopted concealment apparently in order to overcome what they

    considered their own knowledge gaps about the penetration of Israeli

    intelligence into Egypt. The more a country lacks precise detailed andconcrete information on the success of foreign efforts in breaching its own

    security, the more difficult it will be for it to completely neutralize the

    specific cracks. Therefore, instead of wasting efforts to seal known Israeli

    collection channels or use them to feed bogus information an ideal method

    where it is possible to guarantee that all channels are controlled the

    Egyptians, uncertain about the scope of Israeli coverage, chose to tread

    another path. This path would potentially seal possible breaches of security,

    while facilitating transmission of deceptive messages through unknown

    cracks, which might not be sealed irrespective of Cairos efforts.So, the Egyptians first directed the deception at their own forces by

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    The story stated that all the vast military preparations and activities were

    but part of a large-scale all-arms exercise, named Tahrir [freedom] 41, in

    which all military headquarters and staffs as well as a significant proportion

    of the field armies would take part during the first third of October 1973.

    The logic behind this step was clear: the more the cover story took rootamong Egyptian troops and the greater the number of individuals acting as

    unwitting agents for the deception, the greater the likelihood that Israeli

    intelligence sources would be convinced of the tales veracity. The latter

    would then all deduce from the deceptive message that what was taking

    place was an exercise, and not the launching of a war and the Israeli

    intelligence community would then pass this on to decision-makers in

    Jerusalem and Tel Aviv.

    The successful planting of such a cover story inside Egypt itself was

    meant, at least in theory, to ensnare not only human sources, but likewise

    thwart intelligence collection systems first and foremost signal intelli-

    gence considered to be even more reliable by their handlers. By adopting

    the tactic of an all-embracing cover story, Egypt could assume that it would

    reach the headphones of Unit 848, Israels signal intelligence agency (the

    central early warning component in the DMI armoury22). The Egyptians thus

    had no need to establish dedicated wireless nets (more vulnerable to exposure

    as fakes) for deception. Nor did they need to identify the specific com-

    munications channels thought to be monitored by the Israelis in order toutilize them as well for the deception. Instead, the tactic adopted enabled the

    spread of the false message by means of genuine, regular communication

    networks, passed along by innocent and unwitting operators and users (those

    few in the know, it became clear post factum, were extremely careful in the

    conduct of their communications). After the war, the Egyptians claimed that

    they had established, and indeed used, wireless networks for deception

    purposes only, but the evidence available is, unfortunately, murky and

    lacking in concrete references.

    In truth, none of these measures would have been impervious to a spyplaced close to the inner circle and those privy to the secret, as was

    demonstrated by the albeit belated warning conveyed by the said top agent

    about the impending war (unless the warning, like its delay, were also

    intentional, the argument proffered by supporters of the double agent

    theory). However, considering the constraints that the Egyptians faced, such

    as inadequate information on Israeli intelligences penetration and the

    difficulties in allocating substantial forces to the deceptive exercise, the

    course of action chosen (the misleading of the enemy by concealing the truth

    and planting the lie among their own people) appears the correct one. On theeve of the war the Egyptians acted on two levels, with the majority believing

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    preparing for war. Egyptian memoirs, the most prominent among them being

    a book by the then Chief of the General Staff, Lieutenant General Saad al-Din

    Shazly, demonstrate just how few were in the know. According to Shazly, the

    commanders of the Egypts Second and Third Armies were officially

    informed about the moment of truth only five days before D Day, divisionalcommanders were enlightened only 72 hours before H hour, brigade

    commanders 48 hours earlier and battalion COs only 24 to 12 hours in

    advance. Egyptian POWs stated that most troops belonging to the first assault

    echelon were told they were at last heading for a real war only minutes before

    they entered their rubber dinghies.23

    T H E D E C P T I O N S A B S O R P T I O N

    Israels fundamental beliefs and perceptions regarding its position vis-a-vis

    the surrounding Arab countries, as well as its concrete intelligence

    assessment on the eve of 6 October 1973 (popularly called the concept

    after the war), are among the most widely discussed in the literature. For our

    purposes we briefly summarize their essence as follows:

    1. Egypt and Syria are preparing for open war in order to regain the

    territories lost during the Six Day War.

    2. Egypt is interested in retaking western Sinai (a territorial objective that,as stated, was dramatically modified toward the end of 1972 without the

    change being discovered by Israeli intelligence) whereas Syria wishes to

    occupy the entire Golan Heights.

    3. Syria is not, however, prepared go to war without Egypt, while the latter,

    on its part, will refrain from initiating an armed confrontation until it has

    found an appropriate response to Israeli air superiority and the ability to

    threaten deep into Egyptian territory.

    4. The new USAUSSR detente discourages the war option for the near

    future.5. Egypts leadership, headed by a weak and indecisive president and aware

    of the countrys vulnerability and Israeli military superiority, is unwilling

    to risk a premature war that Egypt is sure to lose.

    The explicit intelligence assessment, conducted during the summer and

    autumn of 1973 by the Directorate of Military Intelligence (the DMI was and

    still is responsible for the states national intelligence assessment for war)

    was unequivocal: the Arab states would not open war in the near future.24

    The implicit operational conclusion also derived from the intoxication ofpower syndrome experienced by Israeli society at the time and was likewise

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    war, they would be trounced on the battlefield and therefore fail to achieve

    their goals.

    Egypts deceptive message fitted these basic preconceptions and ensuing

    intelligence assessment like a glove, either by intention or by sheer accident,

    confirming the one conclusion shared by all students of deception andsurprise: the more a deception story fits the victims perceptions and beliefs,

    the more readily is the story accepted, absorbed, and acted on, courtesy of

    cognitive biases, heuristic judgement and fixed mindset. The misleading

    message was, therefore, absorbed in Israel lock, stock and barrel during what

    turned to be a critical period for both protagonists.

    What, one may wonder, had occurred to the early warning system designed

    to detect Arab attempts at surprise? According to accepted opinion, the

    systems fail-safe mechanism was based on detection of signals that

    would indicate, first and foremost, actual changes in the capabilities and

    preparedness of enemy forces, whether or not detrimental to Israel.

    Recognition of such signals would almost automatically initiate operational

    countermeasures, either defensive or offensive, regardless of intelligence

    assessments about the other sides motives, intentions and decisions. In

    theory, therefore, the very fact of detecting irregular Egyptian and Syrian

    activity, detached from any interpretation, was sufficient to cause an alert and

    activate operational response. In practice, however, the Israeli alarm was

    heard (and even then only partially) with respect to Syria exclusively, buttotal silence resounded on the Egyptian front. Some have consequently

    concluded that it was not a deficient early warning rationale that should be

    blamed for the failure, as first argued by practitioners and academics, but

    the departure from its fundamentals, observed in the consideration of the

    enemysintentionsrather then hiscapabilities.25 However, once the evidence

    is examined more closely, it becomes evident that in October 1973 the Israeli

    reaction was not a deviation from doctrine at all. Contrary to the accepted

    beliefs and educated theories, ever since the Sinai Campaign (1956) and

    perhaps even earlier, Israels early warning system, incorporating intelligenceand operational components, has been in effect based on assessments (or

    knowledge) of the enemys intentions and decisions not less, and sometimes

    more, than his capabilities, readiness and preparedness.26

    Considered from this stance, the Yom Kippur War was no different. This

    may explain why the early warning system failed to discover the truth despite

    the many capability signals it detected. It thus appears that the deception

    story was able to manipulate the one element that, again contrary to accepted

    views, turned out to be most influential in completing the intelligence puzzle:

    assessment of the enemys intention. By placing the Tahrir 41 exercise on afallacious footing Egyptian willingness to continue the political process

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    to deactivate Israels capacity to comprehend the significance of activity and

    events that could no longer be concealed and, once detected, should be

    treated as warning signals. They thus coaxed the victim into adopting a

    soothing interpretation that was completely swallowed, as it so beautifully

    harmonized with the existing assessment.Intelligence reports regarding the exercise began to arrive in Israel on 25

    September 1973, 11 days before the wars outbreak. A Special Intelligence

    Summary, disseminated by the DMIs Production and Assessment Division

    five days later, clearly demonstrates the impact of the process:

    Between 17 October, a large-scale joint staff exercise on the

    occupation of Sinai is going to take place . . . Because of the exercise

    the state of alert will be raised (as of 1 October) to the highest in the air

    force, and all the units, which are to participate in the exercise, and all

    leaves will be cancelled. As noted, it was reported of the advance of a

    division from Cairo to the Canal Zone, with additional reports on [other

    movements] . . . The information about the expected exercise and the

    call of reserve soldiers for limited time, implies, therefore, that the

    advancement of forces and additional preparations that are underway or

    will be done in coming days, such as completion of fortifications,

    mobilization of civilian fishing boats, and check of state of readiness of

    units,which, at first sight, can be seen as alert signals, are, in actualitysolely connected to the exercise.27

    A day later, the Daily Intelligence Summary stated that the joint command

    exercise has begun and connected the highest level of alert within the entire

    Egyptian armed forces as well as mobilization of reservists to the exercise.28

    A reading of intelligence summaries and meeting protocols at the decision-

    making level, since made public, demonstrates that from that very moment

    the exercise cover story starred as the ultimate explanation, thus serving to

    nullify the true significance of all the early warning signals that had in factbeen detected. Even more, this tranquillising interpretation about Egyptian

    intentions affected the IDFs reading of what was happening in the Syrian

    boarder. That is to say notwithstanding the alarming signals recognized as

    coming from Syria, no large-scale offensive is to be expected from Damascus

    either, as the Syrians will not go to war without the Egyptians and Cairo is

    currently busy only with its preparations for an exercise.

    Had the exercise explanation appeared first only in September 1973, in all

    likelihood it would not have been so readily accepted, even given the

    concept. After all, experience had shown that untested channels ofinformation, especially qualitative ones, or messages arriving out of the blue

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    unverified, unreliable or false. Moreover, the Director of Military Intelligence

    and his senior staff had duly noted the Soviet use of an exercise cover story

    within the Maskirovka they conducted prior to the invasion of Czechoslo-

    vakia in 1968. They also noted that going to war from a peacetime exercise

    was rooted in Soviet doctrine, adopted by the Arab armies. The DMI thusissued a warning as early as 1970 that the Arabs might launch a sudden attack

    under a similar pretext.29 However, in 1973 the exercise explanation did not

    appear out of nowhere because over the six years preceding the war the

    Egyptian army had repeatedly conducted similar exercises. Time and again,

    Israeli intelligence had learned that the irregular Egyptian military activity

    observed and treated with alarm at first was actually simple preparations for

    these exercises. At that time the DMI was perfectly on the mark as the series

    of genuine exercises (under a similar name: Tahrir a consecutive uneven

    number, such asTahrir13, 15 . . . 33, 35, etc.) conducted from 1968 onwards,

    had nothing to do with deception or accustomization. Only as the war

    approached, probably in mid-1973, did Egypt decide to take advantage of this

    established pattern to the benefit of deception.

    Just how great was the influence of the bogus exercise on the Israeli

    decision-makers? And how much did the deception, even if indirectly,

    contribute to the Israeli surprise? Answers to these questions can be

    suggested following a comparison of the positions taken by the leadership in

    SeptemberOctober on the one hand and during a previous alert in AprilMay 1973 on the other, when information was received (and not for the first

    time) about imminent Egyptian intentions to go to war. Despite the lower

    volume of early warning signals received in April and their weaker intensity,

    no reassuring explanation was then forwarded. Contrary to the belittling of

    the DMIs stance, the Chief of the General Staff, Lieutenant General David

    Elazar and the Minister of Defence, Moshe Dayan, took the April reports and

    the early warning signals much more seriously than they did in October, as

    shown by the IDFs decision to take several steps to improve readiness and

    increase preparedness.30

    Proof of the paralyzing effect of the assuaging explanation appears in the

    DMIs assessment about the frantic evacuation of Soviet advisers families

    from Egypt and Syria. The Soviet airlift was first observed on the night

    between 4 and 5 October. For the first time, intelligence analysts were

    required to contend with a clear strategic early warning signal that appeared

    totally divorced from the exercise. Also, for the first time, the Director of

    Military Intelligence, Major General Eli Zeira, informed his superiors that he

    had no logical explanation for the hasty Soviet move and even proposed the

    idea (immediately withdrawn) that this evacuation indicated an impendingwar.31 Unfortunately for the Israelis the event, as an isolated piece of

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    combination of fixed mindset and deceptive messages, both accepted as real.

    Nevertheless, the DMIs treatment of this episode indicated a more

    inquisitive trend in assessing warning signals lacking calming explanation,

    even given cognitive dissonance. Had there not been an easy albeit

    misleading answer readily available, the Soviet evacuation might havestimulated attempts to overcome the so-called concept in time, causing

    decision-makers, though perhaps not intelligence analysts, to question its

    validity (which they eventually did on 5 October, when the alarm signals

    inexplicably multiplied).

    C O N C L U S I O N

    The Egyptian deceptions objectives did not require it to continue beyond

    H-hour. Therefore, the deception completed its role with the opening

    shots of the Baderoperation on the early afternoon of Saturday, 6 October

    1973.

    Were this deception to stand its main test, it would be that of the outcome.

    The deception undoubtedly was among the fundamental generators of the

    Israeli surprise (on the relative weight of these generators, a good deal of ink

    has yet to be spilt). Although deception did not create the faulty concept

    (unless, as said, the double agent theory is substantiated), it no doubt

    reinforced it. The greatest benefit for Egypt of the deception was retardationof any cognitive transformation among Israeli decision-makers. In conse-

    quence, the IDFs military response was delayed to a date that was, by itself,

    irrelevant to Egypts war aims.

    The Egyptians succeeded in achieving the deceptions three goals:

    (1) reduction of Israels early warning space; (2) a delay in decision-making

    by the Israeli leadership; (3) a delay of IDF operational responses in the field.

    Although the available information is far from complete, it would not be too

    far-fetched to conclude that had deception not been in force, it is highly

    probable that decision-makers would have questioned the validity of theintelligence assessment at an earlier date. This conclusion would probably

    hold even if DMI analysts had held fast to their basic assessment until the last

    moment (as some in fact actually did). At that point they might have decided

    that the possible risk was much too high not to react, as they indeed had

    decided in AprilMay 1973. In reality, they did question the concepts

    validity, but only hours before the sirens began wailing.

    The Egyptian deception on the eve of the 1973 Yom Kippur War thus

    provides an excellent example for planners of strategic deception operation,

    because its success can be attributed to it being unpretentious, sober, realisticand synchronized with its environment. Whether intentionally or acciden-

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    magnitude of their own weaknesses on the one hand, while intensifying

    Israeli weaknesses on the other.

    Even if the debate over who deserves a larger portion of the credit the

    Egyptian deception planners or the Israeli followers of their own self-

    deception remains unresolved, the methodological-doctrinal lesson to belearned remains the same: the rationale framing the Egyptian deception is a

    highly appropriate model for the conduct of other strategic deceptions in the

    future.

    N O T E S

    1 An earlier version of this article was published in Hebrew in: Haggai Golan and Shaul Shai(eds.), milhama ha-yom: hikrai milhemet yom ha-kipurim[War Today: Yom Kippur War

    Studies] (Tel Aviv: Maarachot 2003) pp.15372.2 Most studies on the 1973 war are in Hebrew or Arabic only. Those which specifically

    examine the Egyptian deception will be referred to individually in the relevant notes below.The most comprehensive and updated academic study on Israeli intelligence and the war isUri Bar-Joseph, The Watchman Fell Asleep: The Surprise of Yom Kippur and Its Sources(New York: State University of New York Press 2005). Overview of the wars militaryaspects in English include: Zeev Schiff, October Earthquake: Yom Kippur 1973 (Tel Aviv:University Publications Project 1974); Chaim Herzog, The War of Atonement (London:Weidenfeld and Nicolson 1975); Trevor N. Dupuy, Elusive Victory: The ArabIsraeli Wars,19471974(New York: Harper & Row 1978); Hanoch Bartov,Dado. 48 Years and 20 Days(Tel Aviv: Maariv Books 1981); Donald Neff, Warriors Against Israel(Battleford: AmanaBooks 1988); John Hughes-Wilson,Military Intelligence Blunders(London: Robinson 1999);

    P.R. Kumaraswamy (ed.), Revisiting the Yom Kippurim War (London: Frank Cass 2000);Kenneth Pollack,Arabs and War: Military Effectiveness, 19481991 (Lincoln: University of

    Nebraska Press 2002); Howard Blum, The Eve of Destruction: The Untold Story of the YomKippur War (New York: HarperCollins 2003).

    3 Eli Zeira, milhemet yom kippur: mitos mul metsiut [The October 73 War: Myth againstReality] (Tel Aviv: Yedioth Ahronot 1993) p.126 (in Hebrew). Zeira served as Director ofMilitary Intelligence, IDF between 1972 and 1974.

    4 Bar-Joseph, The Watchman (note 2) p.31.5 The two main opponents in this debate are the late Egyptian President, Anwar Sadat and the

    then Egyptian Chief of Staff, General al-Shazli. See Anwar Sadat, In Search of Identity: AnAutobiography (New York: Harper & Row 1977) and Saad el Shazli, The Crossing of the

    Suez (San Francisco: American Mideast Research 1980).6 Main Egyptian sources on the deception, translated into English are: Hasan el-Badri et al.,The Ramadan War, 1973 (New York: Hippocrene Books 1978) pp.4552; Mohamed Heikal,The Road to Ramadan (Glasgow: Fontana 1976) pp.1415ff; Sadat, In Search of Identity(note 5) pp.2414; Shazli, Crossing of the Suez (note 5) pp.323, 20211; MohamedMohamed Abdel Ghani el-Gamasy,The October War: Memories of Field Marshal Gamasy of

    Egypt (Cairo: American University of Cairo Press 1993) pp.192202.7 For example, see Zvi Lanir, ha-haftaa ha-besisit: modiin be-mashber [Fundamental

    Surprise: The National Intelligence Crisis] (Tel Aviv: Hakibbutz Hameuchad 1983) p.81(in Hebrew); Bar-Joseph, The Watchman (note 2) p.25.

    8 Israeli Government, State Inquiry Commission, The Yom Kippur War, Additional PartialReport: Reasoning and Completion to the Partial Report of 1 April 1974 (Jerusalem: GPO

    1974), Vol. I, pp.11423 (in Hebrew).9 Director of the IDF Archives, to the author, 15 April 2001. During the final proof-reading of

    this article (September 2006), the IDF Archives announced that the Agranat Report has been

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    10 On the agent, his contribution and possible identity: Ahron Bregman, A History of Israel(London: Palgrave Macmillan, 2000) pp.1428, 15052; Ronen Bregman and Gil Meltzer,

    zeman emet: milhemet yom kippur [Moment of Truth: The Yom Kippur war] (Tel Aviv:Yedioth Ahronot 2003) pp.413ff. (in Hebrew); Zeira,milhemet yom kippur(note 3) pp.11925; Bar-Joseph, The Watchman (note 2) pp.56, 4951ff; Haaretz [Israeli daily], 17 and 24

    January 2003, 29 and 30 September, 9 and 13 October 2004.11 Dani Asher, li-shebor et ha-konseptsiyah [Breaking the Concept] (Tel Aviv: Maarachot2003) p.69 (in Hebrew). The book examines the Egyptian perception of the 1973 war. Also:Yossef Katarivas, Tfisat ha-bitahon shel yisrael be-ene medinot arav [The Arab StatesPerception of the Israeli Security Doctrine] (in Hebrew), in Golan and Shai, milhamaha-yom (note 1) pp.949.

    12 Sadat,In Search of Identity (note 5) p.244.13 Military term for an artificial barrier made from earth.14 For example: Egyptian War Office, Military Intelligence Directorate, Information

    Branch, Periodical Intelligence Summary, No. 45: Israel (July 1973) pp.1819 (in Arabic).In authors possession.

    15 For a discussion of the essence of early warning se: Efraim Kam, Surprise Attack: The

    Victims Perspective (Cambridge: Harvard UP 1988) pp.784; with respect to the Israeliconcept of early warning see: Yigal Sheffy, Our First Line of Defense: Intelligence and theIsraeli National Security Perception, in Lars Christian Jenssen and Olav Riste (eds.),

    Intelligence in the Cold War: Organisation, Role and International Cooperation (Oslo:Norwegian Institute for Defence Studies 2001) pp.87102.

    16 Amos Tversky and Daniel Kahneman, Prospect Theory: An Analysis of Decision UnderRisk in Paul Moser (ed.) Rationality in Action: Contemporary Approaches (Cambridge:Cambridge University Press 1990) pp.14070; Jack levy, Prospect Theory and theCognitive-related Debate in Nehemia Geva and Alex Mintz (eds.) Decision Making onWar and Peace: the Cognitive-Rational Debate(Boulder: Westview 1997) pp.349; RichardHeuer,Psychology of Intelligence Analysis (Washington: Center for the Study of Intelligence,Central Intelligence Agency 1999) part 3.

    17 Asher, li-shebor et ha-konseptsiyah (note 11) p.146.18 Sadat, In Search of Identity (note 5) p.244.19 The author has adopted the conceptual framework of fundamental surprise and

    situational surprise proposed by Zvi Lanir with respect to the victims perspective. See:Lanir ha-haftaa ha-besisit(note 7) pp.4047.

    20 On the theoretical characteristics of the two methods see: Donald Daniel and KatherineHerbig, Propositions on Military Deception, The Journal of Strategic Studies 5/1 (1982)

    pp.1579.21 Egyptian deceptions methods and means are discussed in the following publications: Aharon

    Zeevi, tochnit ha-honaah ha-mitsryyt [The Egyptian Deception Plan] in Zvi Ofer and AviKober (eds.) modiin u-bitachon leumi [Intelligence and National Security] (Tel Aviv:

    Maarachot 1987) pp.4318; idem, hebetim mediniyim be-tochnit ha-mitsryyt le-honaahbe-milhemet yom ha-kipurim [Political Aspects of the Egyptian Deception Plan in theYom Kippur War], Maarachot338 (1994) pp.49; Shmuel Bar, milhemet yom ha-kipurimbe-ene ha-aravim [The Yom Kippur War in the Eyes of the Arabs] (Tel Aviv: Maarachot 1986)

    pp.3842; Asher, li-shebor et ha-konseptsiyah(note 11) pp.14654 (all in Hebrew); MichaelHandel,Perception. Deception and Surprise: The Case of the Yom Kippur War(Jerusalem:Leonard Davies Institute, Hebrew University 1976); John Amos, Deception and the 1973Middle East War in Donald Daniel and Katherine Herbig (eds.) Strategic Military Deception(New York: Pergamon Press 1982) pp.31734; Janice Gross Stein, Military Deception,Strategic Surprise and Analysis of Egypt and Israel 19711973 in John Gooch and AmosPerlmutter,Military Deception and Strategic Surprise(London: Frank Cass 1982) pp.94121;Eliot Cohen and John Gooch,Military Misfortunes: The Anatomy of Failure in War(New York:

    Vintage Books 1991) pp.95131; Bar-Joseph, The Watchman(note 2) pp.2530.22 Yoel Ben-Porat, neila [Locked-on] (Ramat Hashron: Idanim 1991) (in Hebrew). Brigadier

    General (ret.) Ben-Porat was Unit 848s commander in the war. Quotation taken from the

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    23 Shazli,Crossing of the Suez(note 5) p.211; Zeevi, tochnit ha-honaah ha-mitsryyt (note 20)pp.4345; Herzog,War of Atonement(note 2) p.39.

    24 State Inquiry Commission,The Yom Kippur War(note 8) pp.6067.25 For example, Yisrael Tal, ha-hatraah ke-markiv be-tfisat ha-bitahon shel yisrael [Early

    Warning as an Element in the Israeli Security Concept], Hamanit 12 (1987) pp.67

    (in Hebrew). Major General Tal was Deputy Chief of the General Staff in the 1973 war.26 Yigal Sheffy, tfisat ha-hatraah shel yisrael, 19571973 [Israeli Early Warning Perception,19571973], work in progress (in Hebrew).

    27 Quoted in Bar-Joseph,The Watchman (note 2) p.97 (emphasis added).28 Quoted in Arie Braun, Moshe Dayan be-milhemet yon ha-kipurim [Moshe Dayan and the

    Yom Kippur War] (Tel Aviv: Edanim 1993) p.48 (in Hebrew).29 Private knowledge.30 Bartov, Dado. 48 Years and 20 Days (note 2) pp.198202.31 State Inquiry Commission,The Yom Kippur War(note 8) pp.7880.

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