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Epistle to the Romans

Bohairic English (KJV)

BE-1

1:A proc rwmeoc a1:1 pauloc vbwk ni/c p,c papocto-loc etyahem

1:1. Paul, a servant of Jesus Christ, called [tobe] an apostle, separated unto the gospel ofGod,

1:2 v/ etauyasf epihisennoufi ntev] v/ etafersorp nws mmof ebolhitotou nnefprov/t/c qen nigrav/eyouab

1:2 (Which he had promised afore by hisprophets in the holy scriptures,)

1:3 eybe pefs/ri v/ etafswpi ebolqen pjroj ndauid kata carx

1:3 Concerning his Son Jesus Christ ourLord, which was made of the seed of Davidaccording to the flesh;

1:4 ps/ri mv] ety/s qen oujomkata oupna efouab ebol qen ptwnfnnirefmwout i/c p,c pen[c

1:4 And declared [to be] the Son of God withpower, according to the spirit of holiness, bythe resurrection from the dead:

1:5 v/ etan[i nouhmot ebol hitotfnem oumetapoctoloc eucwtem nte v-nah] qen nieynoc t/rou ehr/i ejenpefran

1:5 By whom we have received grace andapostleship, for obedience to the faith amongall nations, for his name:

1:6 n/ etetennhr/i nq/tou hwten n/etyahem nte i/c p,c

1:6 Among whom are ye also the called ofJesus Christ:

1:7 nouon niben etsop qen rwm/nimenra] nte v] etyahem eyouab p-hmot nwten nem thir/n/ ebol hitenv] peniwt nem pen[c i/c p,c

1:7 To all that be in Rome, beloved of God,called [to be] saints: Grace to you and peacefrom God our Father, and the Lord JesusChrist.

1:8 nsorp men ]sephmot nte pa-nou] ebol hiten i/c p,c ehr/i ejeny/nou t/rou je petennah] cehiwis m-mof qen pikocmoc t/rf

1:8. First, I thank my God through JesusChrist for you all, that your faith is spoken ofthroughout the whole world.

1:9 pameyre gar pe v] v/ e]semsimmof qen papna qen pieuaggelion ntepefs/ri hwc n],w ntot an eiirimpetenmeui

1:9 For God is my witness, whom I servewith my spirit in the gospel of his Son, thatwithout ceasing I make mention of you alwaysin my prayers;

1:10 nc/ou niben qen naproceu,/ ei-twbh je ar/ou nte pamwit cob] qenpiouws nte v] ei harwten

1:10 Making request, if by any means now atlength I might have a prosperous journey bythe will of God to come unto you.

1:11 ]ouws gar enau erwten hinanta] nwten nouhmot mpnatikon ep-jintajre y/nou

1:11 For I long to see you, that I may impartunto you some spiritual gift, to the end ye maybe established;

1:12 ete vai pe eersv/r ntajro n-h/t qen y/nou ebol hiten pinah] v/etsop nq/ten nem nener/ou vwtennem vwi hw

1:12 That is, that I may be comfortedtogether with you by the mutual faith both ofyou and me.



BE-2

1:13 ]oues y/nou de an eretenoi n-atemi nacn/ou je ic oum/s ncop ]-cob] mmoi ei harwten ouoh autahnommoi sa eqoun e]nou hina nta[inououtah qen y/nou hwten kata v-r/] mpcwjp nnikeeynoc

1:13 Now I would not have you ignorant,brethren, that oftentimes I purposed to comeunto you, (but was let hitherto,) that I mighthave some fruit among you also, even asamong other Gentiles.

1:14 nioueinin nem nibarbaroc nicabeunem niath/t ouon eroi

1:14 I am debtor both to the Greeks, and tothe Barbarians; both to the wise, and to theunwise.

1:15 pair/] pe parwoutf etsop m-moi ehisennoufi nwten hwten qa n/etsop qen rwm/

1:15 So, as much as in me is, I am ready topreach the gospel to you that are at Romealso.

1:16 ]sipi gar an qen pieuaggelionoujom gar nte v] pe eunohem nouonniben eynah] piioudai nsorp nem pi-oueinin

1:16. For I am not ashamed of the gospel ofChrist: for it is the power of God untosalvation to every one that believeth; to theJew first, and also to the Greek.

1:17 oumeym/i gar nte v] peyna-[wrp ebol nq/tf ebol qen ounah]eunah] kata vr/] etcq/out je pi-ym/i fnawnq ebol qen vnah]

1:17 For therein is the righteousness of Godrevealed from faith to faith: as it is written,The just shall live by faith.

1:18 pijwnt gar nte v] fna[wrpebol qen tve ehr/i ejen metaceb/cniben nem ymet[injonc nte nirwmi n/etamoni n]meym/i qen ]metref[injonc

1:18 For the wrath of God is revealed fromheaven against all ungodliness andunrighteousness of men, who hold the truth inunrighteousness;

1:19 je piemi nte v] fouwnh ebolnqr/i nq/tou v] gar afouonhf e-rwou

1:19. Because that which may be known ofGod is manifest in them; for God hath shewed[it] unto them.

1:20 niaynau erwou ntaf ebol qenpcwnt mpikocmoc nqr/i qen nefyamioeuka] erwou cenau erwou ete tefjomneneh te nem tefmeynou] epjintou-swpi natlwiji naterouw

1:20 For the invisible things of him from thecreation of the world are clearly seen, beingunderstood by the things that are made, [even]his eternal power and Godhead; so that theyare without excuse:

1:21 je etaucouen v] mpou]wounaf hwc nou] oude mpousephmot n-totf alla auerevl/ou qen noumok-mek ouoh afer,aki nje pouatka]nh/t

1:21 Because that, when they knew God, theyglorified [him] not as God, neither werethankful; but became vain in theirimaginations, and their foolish heart wasdarkened.

1:22 eujw mmoc je hancabeu ne au-ercoj

1:22 Professing themselves to be wise, theybecame fools,

1:23 ouoh ausebie piwou nte v] etempeftako qen ouini nte ouhikwn nrwmiesaftako nem hanhala] nem han-tebnwoui nem han[atfi

1:23 And changed the glory of theuncorruptible God into an image made like tocorruptible man, and to birds, and fourfootedbeasts, and creeping things.



BE-3

1:24 eybe vai aft/itou nje v]eqr/i qen niepiyumia nte pouh/t ep-[wqem epjinyrousws nje noucwma n-qr/i nq/tou

1:24 Wherefore God also gave them up touncleanness through the lusts of their ownhearts, to dishonour their own bodies betweenthemselves:

1:25 n/ etausib] n]meym/i nte v]qen ]meynouj ouoh auouwst ouohausemsi mpicwnt para v/ etafcwntete vai pe v/ etcmarwout sa nieneham/n

1:25 Who changed the truth of God into a lie,and worshipped and served the creature morethan the Creator, who is blessed for ever.Amen.

1:26 eybe vai aft/itou nje v] eq-r/i ehanpayoc nsws nouhiomi garausebie touvucik/ n,r/cic eqr/i eu-para vucic

1:26 For this cause God gave them up untovile affections: for even their women didchange the natural use into that which isagainst nature:

1:27 pair/] on nikehwout au,w n-cwou n]vucik/ n,r/cic nte ]chimi au-rwkh qen pououws enouer/ou han-hwout qen hanhwout euerhwb epsipieue[i epsebie be,e etcse nte tou-plan/ nqr/i nq/tou mmin mmwou

1:27 And likewise also the men, leaving thenatural use of the woman, burned in their lustone toward another; men with men workingthat which is unseemly, and receiving inthemselves that recompence of their errorwhich was meet.

1:28 ouoh kata vr/] ete mpouer-dokimazin e,a v] ntotou qen ouemiaft/itou nje v] eqr/i eouh/t na-dokimoc eyrouiri nn/ etcse naitou an

1:28 And even as they did not like to retainGod in [their] knowledge, God gave themover to a reprobate mind, to do those thingswhich are not convenient;

1:29 eumeh nadikia niben nem kakianem pon/ria nem met[injonc eumeh n-vyonoc hi qwteb nem s[n/n nem ,-rof nem meui efhwou

1:29 Being filled with all unrighteousness,fornication, wickedness, covetousness, mali-ciousness; full of envy, murder, debate, deceit,malignity; whisperers,

1:30 euoi nref,ackec nreferkatalalinmmacte nou] nref]sws n[acih/t n-refhipho nrefjimi nnipethwou natcw-tem nca nouio]

1:30 Backbiters, haters of God, despiteful,proud, boasters, inventors of evil things,disobedient to parents,

1:31 natka] nat]ma] natsenh/tnatnai

1:31 Without understanding, covenantbrea-kers, without natural affection, implacable,unmerciful:

1:32 n/ etcwoun n]meym/i nte v]je n/ etiri nnai mpair/] cempsa m-vmou ou monon je ceiri mmwou allace]ma] on nem n/ etiri mmwou

1:32 Who knowing the judgment of God, thatthey which commit such things are worthy ofdeath, not only do the same, but have pleasurein them that do them.

2:1 eybe vai ,naserouw an w v-rwmi qa ouon niben et]hap qen pi-hap gar etek] mmof epeksv/r ak-hioui mmok ephap mmauatk nai garhwk on etekiri mmwou qa v/ et]hap

2:1. Therefore thou art inexcusable, O man,whosoever thou art that judgest: for whereinthou judgest another, thou condemnest thyself;for thou that judgest doest the same things.



BE-4

2:2 tenemi gar je pihap nte v] af-sop kata oumeym/i ejen n/ etiri nnaimpair/]

2:2 But we are sure that the judgment of Godis according to truth against them whichcommit such things.

2:3 ,meui de nyok evai w vrwmi v/et]hap en/ etiri nnai mpair/] ouoh,ra mmwou hwk on je an ,nasvwtnyok nten pihap nte v]

2:3 And thinkest thou this, O man, thatjudgest them which do such things, and doestthe same, that thou shalt escape the judgmentof God?

2:4 san kerkatavronin n]metramaonte tefmet,rc nem tefmetreferane-,ecye nem tefmetrefwou nh/t nkemian je ]met,rc nte v] cini mmok eu-metanoia

2:4 Or despisest thou the riches of his good-ness and forbearance and longsuffering; notknowing that the goodness of God leadeththee to repentance?

2:5 kata de tekmetnasth/t nempekh/t natouemhy/f khi jwnt nak e-qoun qen piehoou nte pjwnt nem pi-[wrp ebol nte pihap mm/i nte v]

2:5 But after thy hardness and impenitentheart treasurest up unto thyself wrath againstthe day of wrath and revelation of therighteous judgment of God;

2:6 v/ eyna] mpiouai piouai katanefhb/oui

2:6 Who will render to every man accordingto his deeds:

2:7 n/ men etauamoni ntotou qenouhwb enanef ouwou nem outaio nemoumetattako nn/ etkw] nca ouwnqneneh

2:7 To them who by patient continuance inwell doing seek for glory and honour andimmortality, eternal life:

2:8 n/ de ete ebol qen ous[n/n neouoh nce]ma] an nem ym/i euy/t denh/t nem ]met[i njonc oujwnt nemoumbon

2:8 But unto them that are contentious, anddo not obey the truth, but obey un-righteousness, indignation and wrath,

2:9 ouhojhej nem oumkah ejen 'u,/niben nte nirwmi n/ etiri mpipethwoupiioudai nsorp nem pioueinin

2:9 Tribulation and anguish, upon every soulof man that doeth evil, of the Jew first, andalso of the Gentile;

2:10 ouwou de nem outaio nem ou-hir/n/ nouon niben eterhwb epiagayonpiioudai nsorp nem pioueinin

2:10 But glory, honour, and peace, to everyman that worketh good, to the Jew first, andalso to the Gentile:

2:11 mmon metref[iho qaten v] 2:11 For there is no respect of persons withGod.

2:12 n/ gar etauernobi anomoc ano-moc on cenatakwou ouoh n/ etau-ernobi qen pinomoc cena]hap erwouebol hiten pinomoc

2:12 For as many as have sinned without lawshall also perish without law: and as many ashave sinned in the law shall be judged by thelaw;

2:13 ou gar nirefcwtem epinomoc anne niym/i qaten v] alla n/ etirimpinomoc etounaymaiwou

2:13 (For not the hearers of the law [are] justbefore God, but the doers of the law shall bejustified.



BE-5

2:14 eswp gar ne nieynoc n/ etemmontou nomoc mmau vucic ceiri nnapinomoc nai ete mmontou nomoc mmauceoi nnomoc nwou mmin mmwou

2:14 For when the Gentiles, which have notthe law, do by nature the things contained inthe law, these, having not the law, are a lawunto themselves:

2:15 nai eyouwnh mpihwb nte pi-nomoc ebol efcq/out qen pouh/touoh ere toucun/decic ermeyre erwounemwou ouoh ere noumeui erkat/gorinoutwou nem nouer/ou ie eunaer-pkeapologicye

2:15 Which shew the work of the law writtenin their hearts, their conscience also bearingwitness, and [their] thoughts the mean whileaccusing or else excusing one another;)

2:16 qen piehoou nte v] na]hapen/ eth/p nte pirwmi kata paeu-aggelion ebol hiten i/c p,c

2:16 In the day when God shall judge thesecrets of men by Jesus Christ according tomy gospel.

2:17 icje nyok k]ran erok je ioudaikmoten mmok ejen pinomoc ouoh ksou-sou mmok qen v]

2:17. Behold, thou art called a Jew, andrestest in the law, and makest thy boast ofGod,

2:18 ouoh kcwoun mpefouws ouohkerdokimazin nn/ etcwtp kerkay/kinmmok ebol qen pinomoc

2:18 And knowest [his] will, and approvestthe things that are more excellent, beinginstructed out of the law;

2:19 hy/k ,/ erok je nyok ouref-[imwit nnibelleu ououwini nte n/etqen p,aki

2:19 And art confident that thou thyself art aguide of the blind, a light of them which are indarkness,

2:20 vref]cbw nte niath/t ouoh p-caq nnikouji nalwoui ere ymorv/ ntepemi ntotk nem ]meym/i etqen pi-nomoc

2:20 An instructor of the foolish, a teacher ofbabes, which hast the form of knowledge andof the truth in the law.

2:21 v/ oun et]cbw nkeouai k]cbwnak mmauatk an v/ ethiwis estem-[ioui k[ioui

2:21 Thou therefore which teachest another,teachest thou not thyself? thou that preachesta man should not steal, dost thou steal?

2:22 v/ etjw mmoc je mperernwikkoi nnwik v/ etcwf nniidwlon koinkalp ervei

2:22 Thou that sayest a man should notcommit adultery, dost thou commit adultery?thou that abhorrest idols, dost thou commitsacrilege?

2:23 v/ etsousou mmof qen pinomocebol hiten ]parabacic nte pinomocksws mv]

2:23 Thou that makest thy boast of the law,through breaking the law dishonourest thouGod?

2:24 vran gar mv] cejeoua erofqen nieynoc eybe y/nou kata vr/]etcq/out

2:24 For the name of God is blasphemedamong the Gentiles through you, as it iswritten.

2:25 ouon h/ou gar mpicebi eswpaksaniri mpinomoc eswp de ekoi mpa-rabat/c nte pinomoc a pekcebi af-swpi eumetatcebi

2:25 For circumcision verily profiteth, if thoukeep the law: but if thou be a breaker of thelaw, thy circumcision is made uncircumcision.



BE-6

2:26 eswp oun aresan ]metatcebiareh e]meym/i nte pinomoc ou,i tef-metatcebi cenaopc eucebi

2:26 Therefore if the uncircumcision keep therighteousness of the law, shall not hisuncircumcision be counted for circumcision?

2:27 ouoh ]vucik/ mmetatcebi ecjwkmphwb nte pinomoc ebol cna]hap e-rok qa piebol hiten picqai nem picebije aker ouparabat/ nte pinomoc

2:27 And shall not uncircumcision which is bynature, if it fulfil the law, judge thee, who bythe letter and circumcision dost transgress thelaw?

2:28 piioudai gar an etqen peyouonhpe piioudai oude pcebi an eyouonhqen tcarx pe picebi

2:28 For he is not a Jew, which is oneoutwardly; neither [is that] circumcision,which is outward in the flesh:

2:29 alla piioudai eth/p vai pepiioudai ouoh picebi nte pih/t qenoupna qen oucqai an v/ ete pefsou-sou ouebol qen rwmi an pe alla e-bol qen v] pe

2:29 But he [is] a Jew, which is one inwardly;and circumcision [is that] of the heart, in thespirit, [and] not in the letter; whose praise [is]not of men, but of God.

3:1 ou je pe phouo mpiioudai ie aspe ph/ou mpicebi

3:1. What advantage then hath the Jew? orwhat profit [is there] of circumcision?

3:2 ounis] pe kata ca nr/] nibennsorp men je autenhoutou enicajinte v]

3:2 Much every way: chiefly, because thatunto them were committed the oracles of God.

3:3 ou gar icje aueratnah] njehanouon m/ toumetaynah] nakerf pi-nah] nte v]

3:3 For what if some did not believe? shalltheir unbelief make the faith of God withouteffect?

3:4 nnecswpi mare v] de swpi n-refjemeym/i ouoh rwmi niben nrefje-meynouj kata vr/] etcq/out hopwcntekmai qen nekcaji ouoh ntek[ro eu-na]hap erok

3:4 God forbid: yea, let God be true, butevery man a liar; as it is written, That thoumightest be justified in thy sayings, andmightest overcome when thou art judged.

3:5 icje tenmet[injonc eynatahe ]-meym/i nte v] eratc ou petennajofm/ ouref[injonc pe v] efnaini mpef-jwnt aijw mvai qen oumetrwmi

3:5 But if our unrighteousness commend therighteousness of God, what shall we say? [Is]God unrighteous who taketh vengeance? (Ispeak as a man)

3:6 nnecswpi mmon pwc v] na]hapepikocmoc

3:6 God forbid: for then how shall God judgethe world?

3:7 icje de ]meym/i nte v] acer-houo epefwou nhr/i qen tameynouj ieeybeou ce]hap eroi hw mvr/] nou-refernobi

3:7 For if the truth of God hath moreabounded through my lie unto his glory; whyyet am I also judged as a sinner?

3:8 ouoh kata vr/] an etoujeouaeron mmof mvr/] ete ouon hanouonjw mmoc eron je sanjoc je marenirinnipethwou hina ncei nan nje nipey-naneu n/ ete pouhap ,/ qa phap

3:8 And not [rather], (as we be slanderouslyreported, and as some affirm that we say,) Letus do evil, that good may come? whosedamnation is just.



BE-7

3:9 ou je ouon houo ntoten ou pan-twc an ersorp njem ariki eniioudainem nioueinin je ce,/ qa vnobi t/rou

3:9 What then? are we better [than they]? No,in no wise: for we have before proved bothJews and Gentiles, that they are all under sin;

3:10 kata vr/] etcq/out je mmonouym/i mmauatf

3:10 As it is written, There is none righteous,no, not one:

3:11 mmon petka] mmon petsini ncav]

3:11 There is none that understandeth, thereis none that seeketh after God.

3:12 auriki ebol t/rou aueratsaueucop mmon petiri noumet,rc mmonsa eqoun eouai

3:12 They are all gone out of the way, theyare together become unprofitable; there isnone that doeth good, no, not one.

3:13 oumhau efou/n pe tousbwbiauer,rof ebol qen poulac oumayouinhof et,/ qa noucvotou

3:13 Their throat [is] an open sepulchre; withtheir tongues they have used deceit; the poisonof asps [is] under their lips:

3:14 nai ete rwou meh ncahoui nemsasi

3:14 Whose mouth [is] full of cursing andbitterness:

3:15 cei/c nje nou[alauj even cnofebol

3:15 Their feet [are] swift to shed blood:

3:16 pqomqem nem ptalepwria et,/hi noumwit

3:16 Destruction and misery [are] in theirways:

3:17 ouoh vmwit nte ]hir/n/ mpou-couwnf

3:17 And the way of peace have they notknown:

3:18 ]ho] nte v] ,/ mpemyo nnou-bal ebol an

3:18 There is no fear of God before theireyes.

3:19 tenemi de je n/ t/rou ete pi-nomoc jw mmwou afjw mmwou nn/etqen pinomoc hina nte rwf nouonniben ywm ouoh nte pikocmoc t/rfswpi qa pihap nte v]

3:19. Now we know that what things soeverthe law saith, it saith to them who are underthe law: that every mouth may be stopped, andall the world may become guilty before God.

3:20 je ebol qen nihb/oui nte pi-nomoc mmon hli ncarx namai qatenv] ebol hiten pinomoc a pcouen v-nobi swpi

3:20 Therefore by the deeds of the law thereshall no flesh be justified in his sight: for by thelaw [is] the knowledge of sin.

3:21 ]nou de at[ne pinomoc a ]-meym/i nte v] acouwnh ebol euer-meyre qaroc ebol hiten pinomoc nemniprov/t/c

3:21 But now the righteousness of Godwithout the law is manifested, being witnessedby the law and the prophets;

3:22 ]meym/i de nte v] ]ebol hi-ten vnah] ni/c p,c qen ouon nibeneynah] mmon vwrj gar sop

3:22 Even the righteousness of God [whichis] by faith of Jesus Christ unto all and uponall them that believe: for there is no difference:

3:23 auernobi t/rou ouoh cesat mp-wou mv]

3:23 For all have sinned, and come short ofthe glory of God;

3:24 euymaio mmwou njinj/ qen pef-hmot ebol hiten picw] v/ etqenp,c i/c

3:24 Being justified freely by his gracethrough the redemption that is in Christ Jesus:



BE-8

3:25 v/ etafersorp n,af nje v] n-ouref,w ebol ebol hiten vnah] n-hr/i qen pefcnof evouonh ebol ntetefmeym/i eybe p,w ebol nte nisorpnnobi etauswpi

3:25 Whom God hath set forth [to be] apropitiation through faith in his blood, todeclare his righteousness for the remission ofsins that are past, through the forbearance ofGod;

3:26 qen ]metrefwou nh/t nte v]eyrec[wrp ebol nje tefmeym/i nhr/iqen paic/ou nte ]nou je hina ntef-swpi efoi nym/i ouoh efymaio mpi-ebol qen vnah] ni/c p,c

3:26 To declare, [I say], at this time hisrighteousness: that he might be just, and thejustifier of him which believeth in Jesus.

3:27 afywn oun pisousou aumasyamerwf hiten as nnomoc va nihb/ouimmon alla ebol hiten vnomoc ntevnah]

3:27 Where [is] boasting then? It is excluded.By what law? of works? Nay: but by the lawof faith.

3:28 tennaep ourwmi gar je fnamaiqen vnah] at[ne nihb/oui nte pi-nomoc

3:28 Therefore we conclude that a man isjustified by faith without the deeds of the law.

3:29 san v] va niioudai mmauatoupe ouoh va nikeeynoc nywou an peaha va nikeeynoc hwou pe

3:29 [Is he] the God of the Jews only? [is he]not also of the Gentiles? Yes, of the Gentilesalso:

3:30 icje hara ouai pe v] v/ ey-naymaie pcebi ebol qen vnah] nem]metatcebi ebol hiten pinah]

3:30 Seeing [it is] one God, which shalljustify the circumcision by faith, and uncir-cumcision through faith.

3:31 tennakerf pinomoc oun ebol hi-ten pinah] nnecswpi alla pinomoctennataho mmof eratf

3:31 Do we then make void the law throughfaith? God forbid: yea, we establish the law.

4:1 ou je petennajof eybe abraamje aujemf pensorp niwt kata carx

4:1. What shall we say then that Abraham ourfather, as pertaining to the flesh, hath found?

4:2 icje gar abraam afmai ebolqen hanhb/oui ie ouontef sousou m-mau alla oube v] an

4:2 For if Abraham were justified by works,he hath [whereof] to glory; but not beforeGod.

4:3 ou gar ete ]grav/ jw mmofabraam de afnah] ev] ouoh auopcnaf eumeym/i

4:3 For what saith the scripture? Abrahambelieved God, and it was counted unto him forrighteousness.

4:4 v/ eterhwb mpauep pefbe,e nafkata ouhmot alla je ferof

4:4 Now to him that worketh is the rewardnot reckoned of grace, but of debt.

4:5 v/ de etenferhwb an efnah] deev/ etymaio mpiaceb/c sauep pef-nah] naf eumeym/i

4:5 But to him that worketh not, but believethon him that justifieth the ungodly, his faith iscounted for righteousness.

4:6 kata vr/] hwf eta dauid jwmpimakarioc nte pirwmi v/ ete v]nawp n]meym/i naf at[ne hwb

4:6 Even as David also describeth theblessedness of the man, unto whom Godimputeth righteousness without works,



BE-9

4:7 wouniatou nn/ etau,w nnou-anomia nwou ebol nem n/ etauhwbcebol ejen nounobi

4:7 [Saying], Blessed [are] they whoseiniquities are forgiven, and whose sins arecovered.

4:8 wouniatf mpirwmi ete p[c naepnobi erof an

4:8 Blessed [is] the man to whom the Lordwill not impute sin.

4:9 paimakaricmoc oun af,/ ejen p-cebi san ejen ]metatcebi tenjw garmmoc je auep vnah] nabraam nafeumeym/i

4:9. [Cometh] this blessedness then upon thecircumcision [only], or upon theuncircumcision also? for we say that faith wasreckoned to Abraham for righteousness.

4:10 pwc oun auopf ef,/ qen pcebisan ef,/ qen ]metatcebi ef,/ qenpcebi an alla qen ]metatcebi

4:10 How was it then reckoned? when he wasin circumcision, or in uncircumcision? Not incircumcision, but in uncircumcision.

4:11 ouoh af[i noum/ini nte pcebioucvragic nte ]meym/i nte vnah] y/etqen ]metatcebi eyrefswpi niwt n-ouon niben eynah] ebol hiten ]met-atcebi epjintouwp noumeym/i nwou

4:11 And he received the sign of circum-cision, a seal of the righteousness of the faithwhich [he had yet] being uncircumcised: thathe might be the father of all them that believe,though they be not circumcised; that right-eousness might be imputed unto them also:

4:12 ouoh niwt nte pcebi nniebolqen pcebi mmauatou an alla nem n/eymosi hi nisentatci nte vnah] et-qen ]metatcebi nte peniwt abraam

4:12 And the father of circumcision to themwho are not of the circumcision only, but whoalso walk in the steps of that faith of our fatherAbraham, which [he had] being [yet] un-circumcised.

4:13 ou gar ebol hiten pinomoc anau] mpiws nabraam ie pefjroj ey-refswpi efoi nkl/ronomoc nte pikocmocalla ebol hiten ]meym/i nte vnah]

4:13 For the promise, that he should be theheir of the world, [was] not to Abraham, or tohis seed, through the law, but through therighteousness of faith.

4:14 icje gar ebol hiten vnomoc nenikl/ronomoc hara afswpi efsouitnje pinah] ouoh afkwrf nje piws

4:14 For if they which are of the law [be]heirs, faith is made void, and the promisemade of none effect:

4:15 vnomoc gar aferhwb eujwntvma de ete mmon nomoc mmau oudemmon parabacic

4:15 Because the law worketh wrath: forwhere no law is, [there is] no transgression.

4:16 eybe vai ebol hiten ounah]hina kata ouhmot eyrefswpi nje pi-ws eftajr/out mpijroj t/rf mv/etsop ebol qen pinomoc mmauatf analla nem v/ etsop ebol qen vnah]nabraam ete peniwt t/ren pe

4:16 Therefore [it is] of faith, that [it mightbe] by grace; to the end the promise might besure to all the seed; not to that only which isof the law, but to that also which is of the faithof Abraham; who is the father of us all,

4:17 kata vr/] etcq/out je ai,akniwt noum/s neynoc mpemyo mv] v/etafnah] erof v/ ettanqo nniref-mwout ouoh etywhem nn/ ete ncesopan mvr/] ne eusop

4:17. (As it is written, I have made thee afather of many nations,) before him whom hebelieved, [even] God, who quickeneth thedead, and calleth those things which be not asthough they were.



BE-10

4:18 v/ enafoi nathelpic euhwb af-nah] euhelpic eyrefswpi niwt nou-m/s neynoc kata vr/] etaujoc nafje ere pekjroj efeswpi mpair/]

4:18 Who against hope believed in hope, thathe might become the father of many nations,according to that which was spoken, So shallthy seed be.

4:19 ouoh ete mpefswni qen pinah]eaf]niatf mpefcwma afjemf h/d/afmou afnhr/i qen nau r nrompi nem]kemetrefmwout nte ymetra ncarra

4:19 And being not weak in faith, heconsidered not his own body now dead, whenhe was about an hundred years old, neither yetthe deadness of Sara's womb:

4:20 ouoh ete mpeferh/t b qen ou-metaynah] epiws nte v] alla af-jemjom qen pinah] eaf]wou mv]

4:20 He staggered not at the promise of Godthrough unbelief; but was strong in faith,giving glory to God;

4:21 ouoh a pefh/t y/t je v/ et-afws mmof nafouon sjom mmof eaif

4:21 And being fully persuaded that, what hehad promised, he was able also to perform.

4:22 eybe vai auopc naf eumeym/i 4:22 And therefore it was imputed to him forrighteousness.

4:23 netaucq/out de an eyb/tf m-mauatf je auopc naf

4:23. Now it was not written for his sakealone, that it was imputed to him;

4:24 alla nem eyb/ten hwn qa n/etauopc nwou n/ eynah] ev/ etaf-tounoc i/c p,c pen[c ebol qen n/eymwout

4:24 But for us also, to whom it shall beimputed, if we believe on him that raised upJesus our Lord from the dead;

4:25 v/ etaut/if eybe nennobi ouohaftwnf eybe penymaio

4:25 Who was delivered for our offences, andwas raised again for our justification.

5:1 etauymaion oun ebol hiten v-nah] mareniri nouhir/n/ qaten v]ebol hiten pen[c i/c p,c

5:1. Therefore being justified by faith, we havepeace with God through our Lord JesusChrist:

5:2 v/ eta pjini eqoun swpi nanebol hitotf qen vnah] epaihmot v/etenohi eraten nq/tf ouoh ensousoummon qen ouhelpic nte pwou nte v]

5:2 By whom also we have access by faithinto this grace wherein we stand, and rejoicein hope of the glory of God.

5:3 ou monon de alla enerpkesou-sou mmon nqr/i qen nihojhej enemije pihojhej aferhwb euhupomon/

5:3 And not only [so], but we glory intribulations also: knowing that tribulationworketh patience;

5:4 ]hupomon/ de eudokim/ ]dokim/de euhelpic

5:4 And patience, experience; and experience,hope:

5:5 ]helpic de mpac[isipi je ]aga-p/ nte v] acvwn ebol nqr/i qennenh/t ebol hiten pipna eyouab et-aft/if nan

5:5 And hope maketh not ashamed; becausethe love of God is shed abroad in our hearts bythe Holy Ghost which is given unto us.

5:6 icje gar eti enoi nacyen/c nou-c/ou p,c afmou ehr/i ejen niaceb/c

5:6. For when we were yet without strength,in due time Christ died for the ungodly.



BE-11

5:7 mogic gar sate ouai mou ejenouym/i ta,a gar nte ouai ertolmanemou ejen pipeynanef

5:7 For scarcely for a righteous man will onedie: yet peradventure for a good man somewould even dare to die.

5:8 ftaho de ntefagap/ eqoun eronnje v] je eti enoi nrefernobi p,cafmou ehr/i ejwn

5:8 But God commendeth his love toward us,in that, while we were yet sinners, Christ diedfor us.

5:9 nhouo mallon etauymaion ]nouehr/i ejen pefcnof enenohem ebol hi-totf cabol mpjwnt

5:9 Much more then, being now justified byhis blood, we shall be saved from wraththrough him.

5:10 icje gar enoi njaji anhwtp e-v] ebol hiten vmou nte pefs/ri n-houo mallon etanhwt/ erof enenohemnhr/i qen pefwnq

5:10 For if, when we were enemies, we werereconciled to God by the death of his Son,much more, being reconciled, we shall besaved by his life.

5:11 ou monon de alla anerpke-sousou mmon qen v] ebol hitenpen[c i/c p,c vai etan[i mpihwtpebol hitotf

5:11 And not only [so], but we also joy inGod through our Lord Jesus Christ, by whomwe have now received the atonement.

5:12 eybe vai kata vr/] eta vnobii eqoun epikocmoc ebol hiten ourwminouwt ouoh ebol hiten vnobi a v-mou swpi ouoh pair/] a pimou se e-qoun erwmi niben v/ etauernobi n-q/tf

5:12 Wherefore, as by one man sin enteredinto the world, and death by sin; and so deathpassed upon all men, for that all have sinned:

5:13 sa vnomoc gar nare vnobi qenpikocmoc vnobi de nauwp mmof anemmon nomoc sop

5:13 (For until the law sin was in the world:but sin is not imputed when there is no law.

5:14 alla vmou aferouro icjenadam sa mwuc/c nem ehr/i ejen n/ete mpouernobi qen pini n]parabacicnte adam ete ptupoc nte peyn/ou pe

5:14 Nevertheless death reigned from Adamto Moses, even over them that had not sinnedafter the similitude of Adam's transgression,who is the figure of him that was to come.

5:15 alla kata vr/] an mpipara-ptwma vai pe mvr/] mpihmot icjegar qen piparaptwma nte ouai a ou-m/s mou nhouo mallon pihmot ntev] nem ]dwrea qen pihmot nte pi-rwmi nouwt i/c p,c aferhouo eoum/s

5:15 But not as the offence, so also [is] thefree gift. For if through the offence of onemany be dead, much more the grace of God,and the gift by grace, [which is] by one man,Jesus Christ, hath abounded unto many.

5:16 ouoh kata vr/] an ete ebolhiten ouai eafernobi pe pitaio pihapmen gar ebol hiten ouai pe eukata-krima pihmot de ebol hiten oum/smparaptwma euymaio

5:16 And not as [it was] by one that sinned,[so is] the gift: for the judgment [was] by oneto condemnation, but the free gift [is] of manyoffences unto justification.



BE-12

5:17 icje gar ebol hiten vnobi ntepiouai a vmou aferouro nhouo mal-lon n/ eyna[i mpihouo nte pihmotnem ]dwrea nte ]meym/i eueerouroqen ouwnq sa eneh ebol hitenourwmi nouwt i/c p,c

5:17 For if by one man's offence deathreigned by one; much more they which receiveabundance of grace and of the gift ofrighteousness shall reign in life by one, JesusChrist.)

5:18 hara oun kata vr/] eta vnobiswpi ebol hiten piouai afi ejen rwminiben euhioui mphap pair/] on pi-ymaio ebol hiten ouai pe ejen rwminiben euymaio nte pwnq

5:18 Therefore as by the offence of one[judgment came] upon all men to con-demnation; even so by the righteousness ofone [the free gift came] upon all men untojustification of life.

5:19 mvr/] gar ete ebol hiten y-metatcwtem nte pirwmi nouwt au-swpi nrefernobi nje nim/s pair/] onebol hiten ymetrefcwtem nte piouaicenaswpi nym/i nje nim/s

5:19 For as by one man's disobedience manywere made sinners, so by the obedience of oneshall many be made righteous.

5:20 vnomoc de afi eqoun hina ntevnobi asai v/ de eta pefnobi erhouoaferhouo asai naf nje pihmot

5:20 Moreover the law entered, that theoffence might abound. But where sinabounded, grace did much more abound:

5:21 hina kata vr/] eta vnobi er-ouro qen vmou pair/] on pihmotnteferouro ebol hiten ]meym/i euwnqsa eneh ebol hiten i/c p,c pen[c

5:21 That as sin hath reigned unto death, evenso might grace reign through righteousnessunto eternal life by Jesus Christ our Lord.

6:1 ou je petennajof tennaswpi qenvnobi hina nte pihmot erhouo

6:1. What shall we say then? Shall wecontinue in sin, that grace may abound?

6:2 nnecswpi n/ etanmou mvnobi pwcon tennawnq nq/tf

6:2 God forbid. How shall we, that are deadto sin, live any longer therein?

6:3 san tetenemi an je anon qa n/etan[iwmc qen p,c i/c etan[iwmcepefmou

6:3 Know ye not, that so many of us as werebaptized into Jesus Christ were baptized intohis death?

6:4 aukwcen oun nemaf ebol hitenpiwmc epefmou hina mvr/] etaftwnfebol qen n/ eymwout ebol hiten p-wou mviwt pair/] anon hwn nten-mosi qen oumetberi nte ouwnq

6:4 Therefore we are buried with him bybaptism into death: that like as Christ wasraised up from the dead by the glory of theFather, even so we also should walk innewness of life.

6:5 icje gar anersv/r ntwji qen p-cmot nte pefmou alla eneswpi onetefkeanactacic

6:5 For if we have been planted together inthe likeness of his death, we shall be also [inthe likeness] of [his] resurrection:

6:6 enemi evai je penrwmi napac au-asf nemaf hina ntefkwrf nje pcwmamvnobi estemerbwk mvnobi je

6:6 Knowing this, that our old man is cruci-fied with [him], that the body of sin might bedestroyed, that henceforth we should not servesin.



BE-13

6:7 v/ gar etafmou afmai ebol havnobi

6:7 For he that is dead is freed from sin.

6:8 icje de anmou nem p,c tennah]je tennawnq nemaf on

6:8 Now if we be dead with Christ, webelieve that we shall also live with him:

6:9 enemi je p,c etaftwnf ebol qenn/ eymwout fnamou an je vmou jenaer[c erof an

6:9 Knowing that Christ being raised from thedead dieth no more; death hath no moredominion over him.

6:10 v/ gar etafmou mmof afmouevnobi noucop v/ de etefwnq mmoffwnq mv]

6:10 For in that he died, he died unto sinonce: but in that he liveth, he liveth unto God.

6:11 pair/] hwten meui erwten jetetenmwout evnobi eretenwnq de m-v] qen p,c i/c pen[c

6:11 Likewise reckon ye also yourselves to bedead indeed unto sin, but alive unto Godthrough Jesus Christ our Lord.

6:12 mpenyre vnobi oun erouro qennetencwma eynamou eretencwtem ncanefepiyumia

6:12 Let not sin therefore reign in your mortalbody, that ye should obey it in the luststhereof.

6:13 oude mpertahe netenmeloc n-hoplon nte ]adikia mvnobi allamatahe y/nou mv] mvr/] nhanouoneuonq ebol qen nirefmwout ouoh ne-tenmeloc nhoplon nte ]meym/i nte v]

6:13 Neither yield ye your members [as]instruments of unrighteousness unto sin: butyield yourselves unto God, as those that arealive from the dead, and your members [as]instruments of righteousness unto God.

6:14 vnobi gar naer[c erwten annareten,/ gar qa vnomoc an allaqa pihmot

6:14 For sin shall not have dominion overyou: for ye are not under the law, but undergrace.

6:15 ou je ntenernobi je ten,/ qavnomoc an alla qa pihmot nnecswpi

6:15 What then? shall we sin, because we arenot under the law, but under grace? Godforbid.

6:16 san tetenemi an je v/ eteten-taho mmwten mbwk naf epcwtem n-cwf nywten hanbwk nte v/ eteten-cwtem ncwf ite vnobi eumou ite pcw-tem e]meym/i

6:16 Know ye not, that to whom ye yieldyourselves servants to obey, his servants yeare to whom ye obey; whether of sin untodeath, or of obedience unto righteousness?

6:17 phmot de mv] s/p je nare-tenoi mbwk mvnobi pe aretencwtemde ebol qen petenh/t epitupoc ncbwv/ etau] y/nou erof

6:17 But God be thanked, that ye were theservants of sin, but ye have obeyed from theheart that form of doctrine which wasdelivered you.

6:18 aretenerremhe ebol ha vnobiaretenerbwk de n]meym/i

6:18 Being then made free from sin, yebecame the servants of righteousness.

6:19 oumetrwmi pe]jw mmof eybepswni ntetencarx mvr/] gar etare-tentahe netenmeloc mbwk mp[wqemnem ]anomia eqr/i e]anomia pair/]on ]nou matahe netenmeloc mbwk n-]meym/i ehr/i eptoubo

6:19 I speak after the manner of men becauseof the infirmity of your flesh: for as ye haveyielded your members servants to uncleannessand to iniquity unto iniquity; even so nowyield your members servants to righteousnessunto holiness.



BE-14

6:20 hote gar eretenoi mbwk mvnobinaretenoi nremhe pe n]meym/i

6:20 For when ye were the servants of sin, yewere free from righteousness.

6:21 ou je noutah enafsop nwtenmpic/ou qen n/ eteten[isipi ejwou]nou tqae gar nn/ vmou pe

6:21 What fruit had ye then in those thingswhereof ye are now ashamed? for the end ofthose things [is] death.

6:22 ]nou de aretenerremhe ebolha vnobi aretenerbwk mv] ouon n-twten mmau mpetenoutahe eptoubopjwk de ouwnq sa eneh pe

6:22 But now being made free from sin, andbecome servants to God, ye have your fruitunto holiness, and the end everlasting life.

6:23 nio'wnion gar nte vnobi vmoupe pihmot de nte v] ouwnq sa enehpe qen p,c i/c pen[c

6:23 For the wages of sin [is] death; but thegift of God [is] eternal life through JesusChrist our Lord.

7:1 santetenemi an nacn/ou aicajigar nem n/ etcwoun mpinomoc jepinomoc foi n[c epirwmi nc/ou nibenefonq

7:1. Know ye not, brethren, (for I speak tothem that know the law,) how that the lawhath dominion over a man as long as he liveth?

7:2 ]chimi qa hai gar cconh epechaietonq qen pinomoc eswp deafmanmou nje pihai ackwrf ebol havnomoc nte pihai

7:2 For the woman which hath an husband isbound by the law to [her] husband so long ashe liveth; but if the husband be dead, she isloosed from the law of [her] husband.

7:3 hara oun efonq nje pihaisaumou] eroc je chimi nnwikacsanswpi nem kehai eswp deafsanmou nje pihai ouremh/ te ebolha vnomoc estemmou] eroc je chiminnwik acsanswpi nem kehai

7:3 So then if, while [her] husband liveth, shebe married to another man, she shall be calledan adulteress: but if her husband be dead, sheis free from that law; so that she is noadulteress, though she be married to anotherman.

7:4 hwcte oun nacn/ou atetenmouhwten mvnomoc ebol hiten pcwmamp,c eyretenswpi nkeouai ete v/ peetaftwnf ebol qen n/ eymwout hinanteten]outah mv]

7:4 Wherefore, my brethren, ye also arebecome dead to the law by the body of Christ;that ye should be married to another, [even] tohim who is raised from the dead, that weshould bring forth fruit unto God.

7:5 ensop gar qen ]carx narenipayoc nte ninobi niebol hitenpinomoc nauerhwb qen nenmelocep]outah mvmou

7:5 For when we were in the flesh, themotions of sins, which were by the law, didwork in our members to bring forth fruit untodeath.

7:6 ]nou de ankwrf ebol ha vno-moc eanmou qen v/ enauamoni mmonnq/tf hwcte ntenerbwk qen oumet-beri nte pipna ouoh qen oumetapacan nte oucqai

7:6 But now we are delivered from the law,that being dead wherein we were held; that weshould serve in newness of spirit, and not [in]the oldness of the letter.



BE-15

7:7 ou je petennajof vnomoc vnobipe nnecswpi alla vnobi ne mpicouwnfpe eb/l je aicouwnf ebol hiten pi-nomoc ]epiyumia gar naicwoun mmocan pe eb/l je a vnomoc joc nneker-epiyumin

7:7. What shall we say then? [Is] the law sin?God forbid. Nay, I had not known sin, but bythe law: for I had not known lust, except thelaw had said, Thou shalt not covet.

7:8 vnobi de etaf[i noulwiji ebolhiten ]entol/ aferhwb epiyumia ni-ben nqr/i nq/t at[ne vnomoc gar v-nobi nafmwout pe

7:8 But sin, taking occasion by thecommandment, wrought in me all manner ofconcupiscence. For without the law sin [was]dead.

7:9 anok de naiwnq nouc/ou at[nepinomoc etaci de ebol nje ]entol/ avnobi wnq

7:9 For I was alive without the law once: butwhen the commandment came, sin revived,and I died.

7:10 anok de aimou ouoh aujem ]-entol/ et[i n/i epwnq yai acswpi n/ieumou

7:10 And the commandment, which [wasordained] to life, I found [to be] unto death.

7:11 vnobi gar af[i noulwiji ebolhiten ]entol/ aferhal mmoi ouohafqoybet ebol hitotc

7:11 For sin, taking occasion by thecommandment, deceived me, and by it slew[me].

7:12 hwcte vnomoc men fouab ouoh]entol/ couab ouoh ouym/i te ouohnanec

7:12 Wherefore the law [is] holy, and thecommandment holy, and just, and good.

7:13 pipeynanef oun afswpi n/i eu-mou nnecswpi alla vnobi pe hinaebol hitotf mpipeynanef ntefouwnhebol nje vnobi eferhwb n/i eumouhina nte vnobi swpi efoi nrefernobinhouo ebol hiten ]entol/

7:13 Was then that which is good made deathunto me? God forbid. But sin, that it mightappear sin, working death in me by that whichis good; that sin by the commandment mightbecome exceeding sinful.

7:14 tencwoun men gar je pinomocoupnatikoc pe anok de anok oucarkikoceaut/it ebol qa vnobi

7:14. For we know that the law is spiritual:but I am carnal, sold under sin.

7:15 v/ gar e]erhwb erof n]cwounmmof an mv/ gar an e]ouasf vaipe]ra mmof alla v/ e]moc] mmofpe]ra mmof

7:15 For that which I do I allow not: for whatI would, that do I not; but what I hate, that doI.

7:16 icje v/ ete n]ouasf an vaipe]ra mmof ]jw mmoc nem pinomocje nanef

7:16 If then I do that which I would not, Iconsent unto the law that [it is] good.

7:17 ]nou de anok an eterhwb erofalla vnobi pe etsop nq/t

7:17 Now then it is no more I that do it, butsin that dwelleth in me.

7:18 ]cwoun gar je fsop nq/t anete vai pe qen tacarx nje pipeynanefpiouws gar f,/ nahrai eerhwb deepipeynanef mmon mmon

7:18 For I know that in me (that is, in myflesh,) dwelleth no good thing: for to will ispresent with me; but [how] to perform thatwhich is good I find not.



BE-16

7:19 pe]ouasf gar mpeynanef vaipe]ra mmof alla peten]ouasf anmpethwou nyof pe]ra mmof

7:19 For the good that I would I do not: butthe evil which I would not, that I do.

7:20 icje de pete n]ouasf an anokvai ]ra mmof ie anok an je eterhwberof alla vnobi pe etsop nq/t

7:20 Now if I do that I would not, it is nomore I that do it, but sin that dwelleth in me.

7:21 ]jimi hara mpinomoc v/ ey-ouws eiri mpipeynanef nem/i je pi-pethwou f,/ nahrai

7:21 I find then a law, that, when I would dogood, evil is present with me.

7:22 ]]ma] gar nem pinomoc ntev] kata pirwmi etcaqoun

7:22 For I delight in the law of God after theinward man:

7:23 ]nau de ekenomoc qen namelocefq/k oube vnomoc nte pah/t efer-e,malwteuin mmoi qen vnomoc ntevnobi v/ etsop qen nameloc

7:23 But I see another law in my members,warring against the law of my mind, andbringing me into captivity to the law of sinwhich is in my members.

7:24 ptalepwroc anok vrwmi nimeynasnahmet ebol ha pcwma ntepaimou vai

7:24 O wretched man that I am! who shalldeliver me from the body of this death?

7:25 phmot de mv] s/p ebol hitenpen[c i/c p,c hara oun anok qen pa-h/t men ]oi mbwk mpinomoc nte v]qen tacarx de ]oi mbwk mpinomocnte vnobi

7:25 I thank God through Jesus Christ ourLord. So then with the mind I myself serve thelaw of God; but with the flesh the law of sin.

8:1 hara oun ]nou mmon hli nhap[i en/ etqen p,c i/c

8:1. [There is] therefore now no condem-nation to them which are in Christ Jesus, whowalk not after the flesh, but after the Spirit.

8:2 pinomoc gar nte pipna nte pwnqqen p,c i/c afaiten nremhe ebol hapinomoc nte vnobi nem vmou

8:2 For the law of the Spirit of life in ChristJesus hath made me free from the law of sinand death.

8:3 ]metatjom gar nte pinomoc y/enafswni nq/tc ebol hiten ]carx av] taouo mpefs/ri qen ouini ncarxnte vnobi ouoh eybe vnobi afhi v-nobi ephap qen tcarx

8:3 For what the law could not do, in that itwas weak through the flesh, God sending hisown Son in the likeness of sinful flesh, and forsin, condemned sin in the flesh:

8:4 hina nte piymaio nte pinomocjwk ebol nqr/i nq/ten qa n/ eten-cemosi an kata carx alla kata pna

8:4 That the righteousness of the law mightbe fulfilled in us, who walk not after the flesh,but after the Spirit.

8:5 n/ etsop gar kata carx nat-carx petoumeui erwou netmosi dekata pna na pipna petoumeui erwou

8:5 For they that are after the flesh do mindthe things of the flesh; but they that are afterthe Spirit the things of the Spirit.

8:6 vmeui gar nte ]carx vmou pevmeui de nte pipna pwnq pe nem ]-hir/n/

8:6 For to be carnally minded [is] death; butto be spiritually minded [is] life and peace.



BE-17

8:7 je vmeui nte ]carx oumetjajipe ev] mpaf[ne jwf gar mpinomocnte v] oude mmon sjom mmof

8:7 Because the carnal mind [is] enmityagainst God: for it is not subject to the law ofGod, neither indeed can be.

8:8 n/ de etqen tcarx mmon sjommmwou eranaf mv]

8:8 So then they that are in the flesh cannotplease God.

8:9 nywten de nareten,/ qen tcarxan alla qen pipna icje ouon oupnante v] sop qen y/nou v/ de ete pi-pna nte p,c sop nq/tf an vai ete-mmau vwf an pe

8:9 But ye are not in the flesh, but in theSpirit, if so be that the Spirit of God dwell inyou. Now if any man have not the Spirit ofChrist, he is none of his.

8:10 icje de p,c qen y/nou picwmamen fmwout eybe vnobi pipna de ou-wnq pe eybe ]meym/i

8:10. And if Christ [be] in you, the body [is]dead because of sin; but the Spirit [is] lifebecause of righteousness.

8:11 icje de pipna nte v/ etaf-tounoc i/c ebol qen n/ eymwout f-sop qen y/nou ie v/ etaftounoc p,ci/c ebol qen n/ eymwout efetanqenetenkecwma etesaumou ebol hitenpefpna etsop qen y/nou

8:11 But if the Spirit of him that raised upJesus from the dead dwell in you, he thatraised up Christ from the dead shall alsoquicken your mortal bodies by his Spirit thatdwelleth in you.

8:12 hara oun nacn/ou ouon eronqen carx an eyrenwnq kata carx

8:12 Therefore, brethren, we are debtors, notto the flesh, to live after the flesh.

8:13 icje gar eretenonq kata carxtetennamou icje de qen pipna nih-b/oui nte picwma tetenqwteb mmwoutetennawnq

8:13 For if ye live after the flesh, ye shall die:but if ye through the Spirit do mortify thedeeds of the body, ye shall live.

8:14 n/ gar eymosi qen pipna ntev] nai ne nis/ri nte v]

8:14 For as many as are led by the Spirit ofGod, they are the sons of God.

8:15 nareten[i gar an noupna nteoumetbwk eqr/i on euho] alla are-ten[i noupna nte oumets/ri vai et-enws ebol nq/tf je abba viwt

8:15 For ye have not received the spirit ofbondage again to fear; but ye have receivedthe Spirit of adoption, whereby we cry, Abba,Father.

8:16 ouoh nyof pipna fermeyre nempenpna je anon hans/ri nte v]

8:16 The Spirit itself beareth witness with ourspirit, that we are the children of God:

8:17 icje de anon hans/ri ie anonhankl/ronomoc on hankl/ronomoc mennte v] hansv/r nkl/ronomoc ntep,c icje ten[imkah nemaf hina nten-[iwou nemaf on

8:17. And if children, then heirs; heirs of God,and joint-heirs with Christ; if so be that wesuffer with [him], that we may be alsoglorified together.

8:18 ]meui gar je cempsa an njenimkauh nte paic/ou nte ]nou mpiwoueyna[wrp nan ebol

8:18 For I reckon that the sufferings of thispresent time [are] not worthy [to becompared] with the glory which shall berevealed in us.



BE-18

8:19 psacomc gar nte picwnt afcomcebol qath/ mpi[wrp ebol nte nis/rinte v]

8:19 For the earnest expectation of the crea-ture waiteth for the manifestation of the sonsof God.

8:20 picwnt gar af[nejwf n]met-evl/ou nfouws an alla eybe v/etafyref[nejwf qen ouhelpic

8:20 For the creature was made subject tovanity, not willingly, but by reason of him whohath subjected [the same] in hope,

8:21 je nyof hwf picwnt fnaerremheebol ha ]metbwk nte ptako eqr/i e-]metremhe nte pwou nte nis/ri ntev]

8:21 Because the creature itself also shall bedelivered from the bondage of corruption intothe glorious liberty of the children of God.

8:22 tencwoun men gar je picwntt/rf fiahom neman ouoh f]nakhi ne-man sa eqoun e]nou

8:22 For we know that the whole creationgroaneth and travaileth in pain together untilnow.

8:23 ou monon de alla nem anonhwn e]apar,/ nte pipna ntoten ouohanon tenfiahom nqr/i nq/ten enjoustebol qath/ n]mets/ri picw] ntepencwma

8:23 And not only [they], but ourselves also,which have the firstfruits of the Spirit, even weourselves groan within ourselves, waiting forthe adoption, [to wit], the redemption of ourbody.

8:24 etannohem gar qen ouhelpicouhelpic de eunau eroc nouhelpic ante v/ gar esare ouai nau erof saf-erhupomonin erof

8:24 For we are saved by hope: but hope thatis seen is not hope: for what a man seeth, whydoth he yet hope for?

8:25 icje de v/ etennau erof antenerhelpic erof ebol hiten ouhupo-mon/ tenjoust ebol qajwf

8:25 But if we hope for that we see not,[then] do we with patience wait for [it].

8:26 pair/] de on pipna af]totc n-tenmetjwb ou gar ntwbh etennaaifkata vr/] etcse ntenemi an allanyof pipna ferhouo cemi ehr/i ejwnqen hanfiahom natcaji mmwou

8:26. Likewise the Spirit also helpeth ourinfirmities: for we know not what we shouldpray for as we ought: but the Spirit itselfmaketh intercession for us with groaningswhich cannot be uttered.

8:27 v/ de etqotqet nnih/t fcwounje ou pe vmeui mpipna je afcemiev] ejen v/ eyouab

8:27 And he that searcheth the heartsknoweth what [is] the mind of the Spirit,because he maketh intercession for the saintsaccording to [the will of] God.

8:28 tencwoun de je n/ eteragapanmv] saferhwb nemwou qen hwbniben eynaneu n/ etafyahmou katapefsorp nyws

8:28 And we know that all things worktogether for good to them that love God, tothem who are the called according to [his]purpose.

8:29 je n/ etafersorp ncouwnou naion afersorp nyasou nsv/r ncmot ntethikwn mpefs/ri eyrefswpi efoi nsorpmmici noum/s ncop

8:29. For whom he did foreknow, he also didpredestinate [to be] conformed to the image ofhis Son, that he might be the firstborn amongmany brethren.



BE-19

8:30 n/ de etafersorp nyasou naion n/ etafyahmou ouoh n/ etaf-yahmou nai on afymaiwou n/ de et-afymaiwou nai on af]wou nwou

8:30 Moreover whom he did predestinate,them he also called: and whom he called, themhe also justified: and whom he justified, themhe also glorified.

8:31 ou je petennajof oube nai icjev] pet] ejwn nim eynas] oub/n

8:31. What shall we then say to these things?If God [be] for us, who [can be] against us?

8:32 v/ etempef]aco epefs/ri mminmmof alla aft/if ehr/i ejwn t/renpwc je nnef] nen,ai niben nan nhmotnemaf

8:32 He that spared not his own Son, butdelivered him up for us all, how shall he notwith him also freely give us all things?

8:33 nim eynascemi enicwtp nte v]v] petymaio

8:33 Who shall lay any thing to the charge ofGod's elect? [It is] God that justifieth.

8:34 nim eynashioui mphap p,c i/cpe etafmou mallon de aftwnf ebolqen n/ eymwout v/ et,/ caouinammv] nyof etcemi ehr/i ejwn

8:34 Who [is] he that condemneth? [It is]Christ that died, yea rather, that is risen again,who is even at the right hand of God, whoalso maketh intercession for us.

8:35 nim eynasvorjten cabol n]-agap/ nte p,c ouhojhej pe ie ou-tatho ie oudiwgmoc ie ouhko ie ou-bws ie oukundinoc ie ouc/fi

8:35 Who shall separate us from the love ofChrist? [shall] tribulation, or distress, orpersecution, or famine, or nakedness, or peril,or sword?

8:36 kata vr/] etcq/out je eyb/tkceqwteb mmon mpiehoou t/rf auoptenmvr/] nhanecwou epqolqel

8:36 As it is written, For thy sake we arekilled all the day long; we are accounted assheep for the slaughter.

8:37 alla qen nai t/rou tenerhouo[ro ebol hiten v/ etafmenriten

8:37 Nay, in all these things we are more thanconquerors through him that loved us.

8:38 anok gar pah/t y/t je oudevmou oude pwnq oude aggeloc oudear,/ oude netsop oude netnaswpioude jom

8:38 For I am persuaded, that neither death,nor life, nor angels, nor principalities, norpowers, nor things present, nor things tocome,

8:39 oude [ici oude swk oude ke-cwnt mmon sjom mmwou evorjtencabol n]agap/ nte v] y/ etqen p,ci/c pen[c

8:39 Nor height, nor depth, nor any othercreature, shall be able to separate us from thelove of God, which is in Christ Jesus our Lord.

9:1 ym/i pe]jw mmoc qen p,c n]-jemeynouj an ecermeyre eroi nem/i njetacun/decic qen oupna efouab

9:1. I say the truth in Christ, I lie not, myconscience also bearing me witness in theHoly Ghost,

9:2 je ouon ounis] nmkah nh/t ne-m/i nem ousenh/t mpafmounk qen pa-h/t

9:2 That I have great heaviness and continualsorrow in my heart.

9:3 naitwbh gar anok eeranay/maebol ha p,c ejen nacn/ou nacungen/ckata carx

9:3 For I could wish that myself were ac-cursed from Christ for my brethren, mykinsmen according to the flesh:



BE-20

9:4 ete nicra/lit/c ne n/ ete ywoute ]mets/ri nem piwou nem nidiay/k/nem picemne nomoc nem pisemsi nemniws

9:4 Who are Israelites; to whom [pertaineth]the adoption, and the glory, and thecovenants, and the giving of the law, and theservice [of God], and the promises;

9:5 n/ ete nouou ne niio] ouoh n-ywou on a p,c i ebol nq/tou katacarx v/ et,/ hijen ouon niben v]etcmarwout sa eneh am/n

9:5 Whose [are] the fathers, and of whom asconcerning the flesh Christ [came], who isover all, God blessed for ever. Amen.

9:6 pair/] de mpe picaji nte v]hei ebol ou gar ouon niben an ete e-bol qen picl nai ne picl

9:6. Not as though the word of God hathtaken none effect. For they [are] not all Israel,which are of Israel:

9:7 oude je hanjroj nte abraam nehans/ri t/rou ne alla qen icaakeueyahem oujroj nak

9:7 Neither, because they are the seed ofAbraham, [are they] all children: but, In Isaacshall thy seed be called.

9:8 ete vai pe je nis/ri nte tcarxan nai ne nis/ri nte v] alla nis/rinte piws etounaopou eujroj

9:8 That is, They which are the children of theflesh, these [are] not the children of God: butthe children of the promise are counted for theseed.

9:9 paicaji gar va ouws pe jekata paic/ou vai eiei ouoh ere ous/riswpi ncarra

9:9 For this [is] the word of promise, At thistime will I come, and Sara shall have a son.

9:10 ou monon de alla nem tke-erebekka eac[i ebol qen ousairi n-ouwt nte icaak peniwt

9:10 And not only [this]; but when Rebeccaalso had conceived by one, [even] by ourfather Isaac;

9:11 empantoumacou gar oude mpa-touiri nouhwb enanef ie efhwou hina]metcwtp eta v] yasc icjen sorpntecswpi eccmont

9:11 (For [the children] being not yet born,neither having done any good or evil, that thepurpose of God according to election mightstand, not of works, but of him that calleth;)

9:12 enou ebol qen hanhb/oui an tealla ebol qen petywhem aujoc nacje ere pinis] erbwk mpikouji

9:12 It was said unto her, The elder shallserve the younger.

9:13 kata vr/] etcq/out je iakwbmen aimenritf /cau de aimectwf

9:13 As it is written, Jacob have I loved, butEsau have I hated.

9:14 ou je petennajof m/ ouon ou-met[injonc qaten v] nnecswpi

9:14. What shall we say then? [Is there]unrighteousness with God? God forbid.

9:15 fjw gar mmoc mmwuc/c je ]-nanai mv/ e]nanai naf ouoh ]na-senh/t qa v/ e]nasenh/t qarof

9:15 For he saith to Moses, I will have mercyon whom I will have mercy, and I will havecompassion on whom I will have compassion.

9:16 hara oun va peyouws an peoude mva pet[oji an pe alla vav] eynai pe

9:16 So then [it is] not of him that willeth,nor of him that runneth, but of God thatsheweth mercy.



BE-21

9:17 cjw gar mmoc nje ]grav/ m-varaw je eybe vai aitounock hinantaouwnh ntajom ebol nqr/i nq/tkouoh nceviri eparan hijen pkahi t/rf

9:17 For the scripture saith unto Pharaoh,Even for this same purpose have I raised theeup, that I might shew my power in thee, andthat my name might be declared throughout allthe earth.

9:18 hara oun petefouasf safnainaf v/ de etafouasf an safeyref-enswt

9:18 Therefore hath he mercy on whom hewill [have mercy], and whom he will hehardeneth.

9:19 ,najoc oun n/i je eybeou fjemariki nim gar ef] eqoun ehren pef-co[ni

9:19 Thou wilt say then unto me, Why dothhe yet find fault? For who hath resisted hiswill?

9:20 menounge w vrwmi nyok nim n-yok v/ eterouw eqoun ehren v] m/eres pimonk joc mv/ etafmonkf jeeybeou akyamioi mpair/]

9:20 Nay but, O man, who art thou thatrepliest against God? Shall the thing formedsay to him that formed [it], Why hast thoumade me thus?

9:21 san mmon nte pikerameuc mper-sisi mpefomi ebol qen paiouwsem rweyamio nouckeuoc ouai men eptaio ke-ouai de eusws

9:21 Hath not the potter power over the clay,of the same lump to make one vessel untohonour, and another unto dishonour?

9:22 icje de afouws nje v] ef-ouwnh mpefjwnt ebol ouoh etamonetefjom afini qen ounis] mmetref-wou nh/t nhanckeuoc nte pjwnt eu-cebtwt eptako

9:22 [What] if God, willing to shew [his]wrath, and to make his power known, enduredwith much longsuffering the vessels of wrathfitted to destruction:

9:23 hina ntefouwnh n]metramaonte pefwou ehr/i ejen hanckeuoc nnaiete n/ ne etafersorp ncebtwtou eu-wou

9:23 And that he might make known theriches of his glory on the vessels of mercy,which he had afore prepared unto glory,

9:24 ete anon pe qa n/ etafyahmouou monon ebol qen niioudai allanem ebol qen nikeeynoc

9:24 Even us, whom he hath called, not of theJews only, but also of the Gentiles?

9:25 mvr/] on etefjw mmoc nwcieje ]namou] ev/ ete palaoc an peje palaoc ouoh y/ ete mpoumenritcje aumenritc

9:25. As he saith also in Osee, I will call themmy people, which were not my people; and herbeloved, which was not beloved.

9:26 ouoh eceswpi qen pima etaujocnwou mmof je nywten palaoc an m-pima etemmau euemou] erwou je nen-s/ri mv] etonq

9:26 And it shall come to pass, [that] in theplace where it was said unto them, Ye [are]not my people; there shall they be called thechildren of the living God.

9:27 /ca/ac de efws ebol ejen piclje eswp ere t/pi nte nens/ri mpiclecoi mvr/] mpisw nte viom pcwjpefenohem

9:27 Esaias also crieth concerning Israel,Though the number of the children of Israel beas the sand of the sea, a remnant shall besaved:



BE-22

9:28 oucaji gar efjwk mmof ebolouoh efswt mmof ebol v/ ete p[cnaaif hijen pkahi

9:28 For he will finish the work, and cut [it]short in righteousness: because a short workwill the Lord make upon the earth.

9:29 ouoh kata vr/] on etafjocnje /ca/ac je enempe p[c cabawycwjp noujroj nan nannaer mvr/] n-codoma pe ouoh nannaini ngomorra

9:29 And as Esaias said before, Except theLord of Sabaoth had left us a seed, we hadbeen as Sodoma, and been made like untoGomorrha.

9:30 ou je petennajof je nieynoc etempou[oji nca ]meym/i autahe ]mey-m/i ]meym/i de ]ebol qen vnah]

9:30. What shall we say then? That theGentiles, which followed not after right-eousness, have attained to righteousness, eventhe righteousness which is of faith.

9:31 picl de ef[oji nca pinomoc nte]meym/i mpefvoh epinomoc

9:31 But Israel, which followed after the lawof righteousness, hath not attained to the lawof righteousness.

9:32 eybeou je ebol qen vnah] anpe alla hwc ebol qen hanhb/ouiau[i[rop epiwni n[rop kata vr/]etcq/out

9:32 Wherefore? Because [they sought it] notby faith, but as it were by the works of thelaw. For they stumbled at that stumblingstone;

9:33 je h/ppe ]na,w qen ciwn nou-wni n[rop nem oupetra nckandalonouoh v/ eynah] erof nnef[isipi

9:33 As it is written, Behold, I lay in Sion astumblingstone and rock of offence: andwhosoever believeth on him shall not beashamed.

10:1 nacn/ou p]ma] nte pah/t nempatwbh e]ra mmof ha v] ehr/iejwou eunohem

10:1. Brethren, my heart's desire and prayer toGod for Israel is, that they might be saved.

10:2 ]ermeyre gar nwou je ou,ohnte v] etsop nq/tou alla kataouemi an

10:2 For I bear them record that they have azeal of God, but not according to knowledge.

10:3 euobs gar e]meym/i nte v]ouoh eukw] nca cemne ywou mmin m-mwou mpou[nejwou e]meym/i nte v]

10:3 For they being ignorant of God's right-eousness, and going about to establish theirown righteousness, have not submitted them-selves unto the righteousness of God.

10:4 pjwk gar mpinomoc p,c pe eu-meym/i nouon niben eynah]

10:4 For Christ [is] the end of the law forrighteousness to every one that believeth.

10:5 mwuc/c gar afcqai je ]meym/i]ebol qen vnomoc vrwmi eynaaicefewnq nq/tc

10:5 For Moses describeth the righteousnesswhich is of the law, That the man which doeththose things shall live by them.

10:6 ]meym/i de ]ebol qen vnah]fjw mmoc mpair/] mperjoc qen pek-h/t je nim eunasse epswi etve etevai pe je ntefini mp,c epec/t

10:6 But the righteousness which is of faithspeaketh on this wise, Say not in thine heart,Who shall ascend into heaven? (that is, tobring Christ down [from above]:)



BE-23

10:7 ie nim eynasse epec/t evnounete vai pe je ntefini mp,c epswiebol qen n/ eymwout

10:7 Or, Who shall descend into the deep?(that is, to bring up Christ again from thedead.)

10:8 alla ou pete ]grav/ jw m-mof fqent erok nje picaji f,/ qenrwk ouoh f,/ qen pekh/t ete vai pepcaji nte vnah] etenhiwis mmof

10:8 But what saith it? The word is nigh thee,[even] in thy mouth, and in thy heart: that is,the word of faith, which we preach;

10:9 je eswp aksanouwnh ebol qenrwk je p[c pe i/c ouoh nteknah] qenpekh/t je a v] tounocf ebol qen n/eymwout ekenohem

10:9 That if thou shalt confess with thy mouththe Lord Jesus, and shalt believe in thine heartthat God hath raised him from the dead, thoushalt be saved.

10:10 qen pih/t gar cenah] erofeumeym/i qen rwou de ceouwnh mmofebol eunohem

10:10 For with the heart man believeth untorighteousness; and with the mouth confessionis made unto salvation.

10:11 cjw gar mmoc nje ]grav/ jeouon niben eynah] erof nnef[isipi

10:11 For the scripture saith, Whosoever be-lieveth on him shall not be ashamed.

10:12 mmon vwrj gar sop mpi-ioudai nem pioueinin pai[c gar pe nteouon niben efoi nramao nouon nibenetws ehr/i oub/f

10:12. For there is no difference between theJew and the Greek: for the same Lord over allis rich unto all that call upon him.

10:13 ouon niben eynatwbh mvranmp[c efenohem

10:13 For whosoever shall call upon the nameof the Lord shall be saved.

10:14 pwc oun cenatwbh mv/ etempounah] erof pwc de cenanah] mv/ete mpoucoymef pwc de cenacwtemat[ne v/ ethiwis

10:14 How then shall they call on him inwhom they have not believed? and how shallthey believe in him of whom they have notheard? and how shall they hear without apreacher?

10:15 pwc de cenahiwis austem-ouorpou kata vr/] etcq/out je hwcenece nen[alauj nn/ ethisennoufi nni-peynaneu

10:15 And how shall they preach, except theybe sent? as it is written, How beautiful are thefeet of them that preach the gospel of peace,and bring glad tidings of good things!

10:16 alla mpoucwtem t/rou ncapieuaggelion /ca/ac gar fjw mmoc jep[c nim petafnah] etencm/ ouoh p-swbs mp[c etaf[wrp enim

10:16 But they have not all obeyed thegospel. For Esaias saith, Lord, who hathbelieved our report?

10:17 hara vnah] ebol qen pcwtempe pcwtem de ebol hiten pcaji mp,cpe

10:17 So then faith [cometh] by hearing, andhearing by the word of God.

10:18 alla ]jw mmoc je m/ mpou-cwtem men oun ge a pouqrwou senaf ebol hijen pkahi t/rf ouoh nou-caji auvoh sa aur/jc n]oikoumen/

10:18 But I say, Have they not heard? Yesverily, their sound went into all the earth, andtheir words unto the ends of the world.



BE-24

10:19 alla ]jw mmoc je m/ mpepicl mpefemi nsorp mwuc/c jw mmocje anok eie],oh nwten ejen pete nou-eynoc an pe ejen oueynoc natka] eie-yretenjwnt

10:19 But I say, Did not Israel know? FirstMoses saith, I will provoke you to jealousy by[them that are] no people, [and] by a foolishnation I will anger you.

10:20 /ca/ac de afertolman ouoh ef-jw mmoc je aujemt nn/ etencekw] n-cwi an aiouonht en/ etencesini mmoi an

10:20 But Esaias is very bold, and saith, I wasfound of them that sought me not; I was mademanifest unto them that asked not after me.

10:21 fjw de mmoc eybe picl jeaivwrs nnajij ebol mpiehoou t/rfoube oulaoc natcwtem ouoh feranti-legin

10:21 But to Israel he saith, All day long Ihave stretched forth my hands unto adisobedient and gainsaying people.

11:1 ]jw oun mmoc m/ a v] ,apeflaoc ncwf nnecswpi kegar anok hwanok ou/cra/lit/c ebol qen pjroj n-abraam tvul/ mbeniamin

11:1. I say then, Hath God cast away hispeople? God forbid. For I also am an Israelite,of the seed of Abraham, [of] the tribe ofBenjamin.

11:2 mpe v] ,a peflaoc ncwf v/etafersorp ncouwnf san tetenemi anje ou pete ]grav/ jw mmof qen/liac mvr/] etafcemi mv] epicl

11:2 God hath not cast away his people whichhe foreknew. Wot ye not what the scripturesaith of Elias? how he maketh intercession toGod against Israel, saying,

11:3 je p[c nekprov/t/c auqoybounekmanersouswousi auouojpou anokmmauat aicwjp ouoh cekw] nca ta-'u,/

11:3 Lord, they have killed thy prophets, anddigged down thine altars; and I am left alone,and they seek my life.

11:4 alla ou pete pi,r/maticmocjw mmoc naf aicwjp n/i nz nso n-rwmi nai ete mpoukelj keli n]baal

11:4 But what saith the answer of God untohim? I have reserved to myself seven thousandmen, who have not bowed the knee to [theimage of] Baal.

11:5 pair/] on qen paic/ou nte ]-nou oulumma kata oumetcwtp nou-hmot afswpi

11:5 Even so then at this present time alsothere is a remnant according to the election ofgrace.

11:6 icje de qen ouhmot ie ebolqen hanhb/oui an pe mmon pihmot f-naerhmot an je

11:6 And if by grace, then [is it] no more ofworks: otherwise grace is no more grace. Butif [it be] of works, then is it no more grace:otherwise work is no more work.

11:7 ou je v/ pete picl kw] ncwfvai mpefsasni erof ]metcwtp deac]ma] pcepi de auywm nh/t

11:7 What then? Israel hath not obtained thatwhich he seeketh for; but the election hathobtained it, and the rest were blinded

11:8 kata vr/] etcq/out je a v]] nwou noupna ntwmt nem hanbalestemnau mbol nem hanmasj es-temcwtem sa eqoun evoou nehoou

11:8 (According as it is written, God hathgiven them the spirit of slumber, eyes that theyshould not see, and ears that they should nothear;) unto this day.



BE-25

11:9 ouoh dauid jw mmoc je maretoutrapeza swpi nwou nouvas nemoujorjc nem ouckandalon nem ou]-sebiw nwou

11:9 And David saith, Let their table be madea snare, and a trap, and a stumblingblock, anda recompence unto them:

11:10 noubal marouer,remtc estem-nau mbol tou[ici mareckwlj nc/ouniben

11:10 Let their eyes be darkened, that theymay not see, and bow down their back alway.

11:11 ]jw oun mmoc m/ aucla]hina ncehei nnecswpi alla nqr/i qenpouparaptwma a poujai swpi nni-eynoc je nce],oh nwou

11:11 I say then, Have they stumbled thatthey should fall? God forbid: but [rather]through their fall salvation [is come] unto theGentiles, for to provoke them to jealousy.

11:12 icje pouparaptwma afer ou-metramao mpikocmoc ouoh pou[rohafer metramao nnieynoc ie au/r pepoujwk

11:12 Now if the fall of them [be] the richesof the world, and the diminishing of them theriches of the Gentiles; how much more theirfulness?

11:13 ]jw de mmoc nwten qa ni-eynoc evocon men oun anok ]oi na-poctoloc nte nieynoc ]]wou nta-diakonia

11:13 For I speak to you Gentiles, inasmuchas I am the apostle of the Gentiles, I magnifymine office:

11:14 je hina nta],oh ntacarxouoh ntanohem nhanouon ebol nq/tou

11:14 If by any means I may provoke toemulation [them which are] my flesh, andmight save some of them.

11:15 icje gar a pouhioui ebol aferouhwtp mpikocmoc ie as pe pouinieqoun eb/l epwnq ebol qen ney-mwout

11:15 For if the casting away of them [be] thereconciling of the world, what [shall] thereceiving [of them be], but life from the dead?

11:16 icje de ]apar,/ ouab ie f-ouab on nje pikeouwsem ouoh icje ]-nouni ouab ie couab on nje nikejal

11:16 For if the firstfruit [be] holy, the lump[is] also [holy]: and if the root [be] holy, so[are] the branches.

11:17 icje de a hanouon ebol qennijal aukwrj nyok de nyok ouebolqen ]bw njwit nsasi auerkindrizinmmok nqr/i nq/tou ouoh akersv/rmpikeni nte ynouni n]bw njwit

11:17 And if some of the branches be brokenoff, and thou, being a wild olive tree, wertgraffed in among them, and with thempartakest of the root and fatness of the olivetree;

11:18 mpersousou mmok ejen nijalicje de nyok ksousou mmok nyok anetfai qa ]nouni alla ]nouni et-twoun qarok

11:18 Boast not against the branches. But ifthou boast, thou bearest not the root, but theroot thee.

11:19 ,najoc oun je hanouon kwrjebol qen nijal hina anok ntouerkun-drizin mmoi

11:19 Thou wilt say then, The branches werebroken off, that I might be graffed in.

11:20 kalwc aukwrj qen toumetay-nah] nyok de kohi eratk qen vnah]mper[ici nh/t alla ariho]

11:20 Well; because of unbelief they werebroken off, and thou standest by faith. Be nothighminded, but fear:



BE-26

11:21 icje gar mpe v] ]aco ejennikatavucic njal oude nyok hwknnef]aco erok

11:21 For if God spared not the naturalbranches, [take heed] lest he also spare notthee.

11:22 anau oun e]met,c nem ]met-refswt ebol nte v] ejen n/ menetauhei ouswt ebol ehr/i de ejwkoumet,rc nte v] eswp de aksanohiqen ]met,rc mmon nyok hwk cena-korjk

11:22 Behold therefore the goodness andseverity of God: on them which fell, severity;but toward thee, goodness, if thou continue in[his] goodness: otherwise thou also shalt becut off.

11:23 ouoh nike,wouni austemohiqen ]metaynah] cenaerkundrizin m-mwou nkecop

11:23 And they also, if they abide not still inunbelief, shall be graffed in: for God is able tograff them in again.

11:24 icje nyok aukorjk ebol ha ]-katavucic mbw njwit nsasi ouohauerkundrizin mmok para tekvucic e-]bw njwit nnoutem pwco mallon naieunaerkundrizin mmwou kata touvucicetoubw njwit mmin mmwou

11:24 For if thou wert cut out of the olivetree which is wild by nature, and wert graffedcontrary to nature into a good olive tree: howmuch more shall these, which be the natural[branches], be graffed into their own olivetree?

11:25 n]oues y/nou de an nacn/oueretenoi natemi epaimuct/rion hinantetenstemswpi eretenoi ncabe nwtenmmauaten y/nou je ouywm nh/t af-swpi mpicl qen ouapomeroc sate p-jwk nnieynoc i eqoun

11:25 For I would not, brethren, that yeshould be ignorant of this mystery, lest yeshould be wise in your own conceits; thatblindness in part is happened to Israel, untilthe fulness of the Gentiles be come in.

11:26 ouoh pair/] picl t/rf efe-nohem kata vr/] etcq/out je efeiebol qen ciwn nje v/ eynanohem efe-tacyo nnimetaceb/c ebol ha iakwb

11:26 And so all Israel shall be saved: as it iswritten, There shall come out of Sion theDeliverer, and shall turn away ungodlinessfrom Jacob:

11:27 ouoh yai te tadiay/k/ eyna-swpi nwou hotan aisanwli nnounobi

11:27 For this [is] my covenant unto them,when I shall take away their sins.

11:28 kata men pieuaggelion han-jaji ne eybe y/nou kata ]metcwtpde hanmenra] ne eybe nouio]

11:28 As concerning the gospel, [they are]enemies for your sakes: but as touching theelection, [they are] beloved for the fathers'sakes.

11:29 hanayouwm nhy/ou gar nenihmot nte v] nem piywhem

11:29 For the gifts and calling of God [are]without repentance.

11:30 mvr/] gar nywten etareten-eratcwtem nca v] nouc/ou ]nou deaunai nwten qen ]metatcwtem ntenai

11:30 For as ye in times past have notbelieved God, yet have now obtained mercythrough their unbelief:

11:31 pair/] nai hwou ]nou auer-atcwtem nca petennai hina ncenainwou hwou ]nou

11:31 Even so have these also now notbelieved, that through your mercy they alsomay obtain mercy.



BE-27

11:32 a v] gar masyam ehren ouonniben eqoun qa oumetatcwtem hinantefnai nouon niben

11:32 For God hath concluded them all inunbelief, that he might have mercy upon all.

11:33 w pswk n]metramao nem ]-covia nem piemi nte v] hwc han-atqetqwtou ne nefhap ouoh hanat-[itatci ncwou ne nefmwit

11:33. O the depth of the riches both of thewisdom and knowledge of God! howunsearchable [are] his judgments, and his wayspast finding out!

11:34 nim gar petafemi eph/t mp[cie nim afersv/r nco[ni nemaf

11:34 For who hath known the mind of theLord? or who hath been his counsellor?

11:35 ie nim afersorp n] naf ouohntef] naf ntousebiw

11:35 Or who hath first given to him, and itshall be recompensed unto him again?

11:36 je hanebol mmof ne ouohhanebol hitotf ne ouoh haneqounerof t/rou ne vwf pe piwou sa eneham/n

11:36 For of him, and through him, and tohim, [are] all things: to whom [be] glory forever. Amen.

12:1 ]]ho de erwten nacn/ou ebolhiten nimetsenh/t nte v] eyreten-tahe netencwma eratou nousouswou-si efonq efouab efranaf mv] ouohpetensemsi nlogikon efranaf

12:1. I beseech you therefore, brethren, by themercies of God, that ye present your bodies aliving sacrifice, holy, acceptable unto God,[which is] your reasonable service.

12:2 ouoh ntetenstemersv/r nc,/maje nem paieneh alla ntetensebt pe-tencmot qen oumetberi nte pika] ey-retenerdokimazin je ou pe vouws m-v] piagayon eyranaf ouoh etj/kebol

12:2 And be not conformed to this world: butbe ye transformed by the renewing of yourmind, that ye may prove what [is] that good,and acceptable, and perfect, will of God.

12:3 ]jw gar mmoc ebol hiten pi-hmot ettoi n/i nouon niben etsop qeny/nou estemerhouo meui cabol mpet-cse emeui erof alla emeui e[icbwpiouai piouai kata vr/] eta v]vws naf nousi nnah]

12:3 For I say, through the grace given untome, to every man that is among you, not tothink [of himself] more highly than he ought tothink; but to think soberly, according as Godhath dealt to every man the measure of faith.

12:4 mvr/] gar ete nhr/i qen ou-cwma nouwt ouontan noum/s mmelocmmau nimeloc de t/rou nouhwb n-ouwt an petentwou

12:4 For as we have many members in onebody, and all members have not the sameoffice:

12:5 pair/] anon hwn qa nim/sanon oucwma nouwt qen p,c piouaipiouai mmon anon hanmeloc nte nen-er/ou

12:5 So we, [being] many, are one body inChrist, and every one members one of another.

12:6 eouontan de mmau nhanhmoteusebi/out kata psi mpihmot ettoinan ite ouprov/tia kata piyonten ntevnah]

12:6 Having then gifts differing according tothe grace that is given to us, whetherprophecy, [let us prophesy] according to theproportion of faith;



BE-28

12:7 ite oudiakonia qen ]diakoniaite pet]cbw qen ]metref]cbw

12:7 Or ministry, [let us wait] on [our]ministering: or he that teacheth, on teaching;

12:8 ite pet]nom] qen ]metyath/tv/ et] qen oumethaplouc v/ et,/qajwou qen oucpoud/ v/ eynai qenourasi

12:8 Or he that exhorteth, on exhortation: hethat giveth, [let him do it] with simplicity; hethat ruleth, with diligence; he that shewethmercy, with cheerfulness.

12:9 ]agap/ mmon metsobi nq/tceretenv/t cabol mpipethwou ereten-tomi mmwten epiagayon

12:9 [Let] love be without dissimulation.Abhor that which is evil; cleave to that whichis good.

12:10 qen ]metmaicon ereten,/ qenoumei eqoun enetener/ou eretenersorpn,a netener/ou nten y/nou qen outaio

12:10 [Be] kindly affectioned one to anotherwith brotherly love; in honour preferring oneanother;

12:11 eretenoi n[nau an qen ]cpou-d/ eretenq/m qen pipna eretenoi m-bwk mp[c

12:11 Not slothful in business; fervent inspirit; serving the Lord;

12:12 eretenrasi qen ]helpic ere-tenerhupomenin qen nihojhej ereten-m/n e]proceu,/

12:12 Rejoicing in hope; patient in tribulation;continuing instant in prayer;

12:13 eretenoi nsv/r eni,ria nte ni-agioc ereten[oji nca tmetmaisemmo

12:13 Distributing to the necessity of saints;given to hospitality.

12:14 cmou en/ et[oji nca y/nou c-mou ouoh mpercahoui

12:14 Bless them which persecute you: bless,and curse not.

12:15 rasi nem n/ etrasi ouoh riminem n/ etrimi

12:15 Rejoice with them that do rejoice, andweep with them that weep.

12:16 oumeui nouwt eretenra mmofenetener/ou ntetenmeui an enimet[aci-h/t alla eretenmosi nem n/ etye-bi/out mperswpi eretenoi ncabe nwtenmmauaten y/nou

12:16 [Be] of the same mind one towardanother. Mind not high things, but condescendto men of low estate. Be not wise in your ownconceits.

12:17 nteten] noupethwou an nhlintsebiw npoupethwou eretenfi mv-rwous nhanpeynaneu mpemyo nrwminiben

12:17 Recompense to no man evil for evil.Provide things honest in the sight of all men.

12:18 icje ouon sjom mmwten ari-auten y/nou eerhir/n/ nem rwmi niben

12:18 If it be possible, as much as lieth inyou, live peaceably with all men.

12:19 nteten[i mpetenmpsis an na-menra] alla mama mpjwnt ccq/outgar je n[impsis vwi anok pe anokeyna]sebiw peje p[c

12:19 Dearly beloved, avenge not yourselves,but [rather] give place unto wrath: for it iswritten, Vengeance [is] mine; I will repay,saith the Lord.

12:20 alla eswp aresan pekjajihko matemmof afsanibi matcof vaigar ekra mmof ekeywou] nhanjebc n-,rwm hijen tefave

12:20 Therefore if thine enemy hunger, feedhim; if he thirst, give him drink: for in so doingthou shalt heap coals of fire on his head.



BE-29

12:21 mpenyre pipethwou [ro erwtenalla qen pipeynanef [ro epipethwou

12:21 Be not overcome of evil, but overcomeevil with good.

13:1 'u,/ niben marou[nejwou eni-exoucia et[oci mmon exoucia gar sopeb/l en/ etsop ebol hiten v] n/etsop ebol hiten v] cey/s

13:1. Let every soul be subject unto the higherpowers. For there is no power but of God: thepowers that be are ordained of God.

13:2 hwcte v/ et] eqoun ehren ]-exoucia af] eqoun ehren piyws ntev] n/ de et] eqoun ehrau eue[i n-ouhap

13:2 Whosoever therefore resisteth thepower, resisteth the ordinance of God: andthey that resist shall receive to themselvesdamnation.

13:3 niar,/ gar nau,/ euho] anmpihwb eynanef alla mpipethwou ,-ouws de estemerho] qath/ n]ex-oucia arioui mpipeynanef ouoh ere ou-taio swpi nak ebol mmoc

13:3 For rulers are not a terror to goodworks, but to the evil. Wilt thou then not beafraid of the power? do that which is good,and thou shalt have praise of the same:

13:4 oudiakwn gar nte v] nak teepipeynanef eswp de aksaniri mpipet-hwou ariho] nacervorin gar an n]-c/fi hik/ oudiakwn gar nte v] peec[impsis mpjwnt mv/ etiri mpipet-hwou

13:4 For he is the minister of God to thee forgood. But if thou do that which is evil, beafraid; for he beareth not the sword in vain:for he is the minister of God, a revenger to[execute] wrath upon him that doeth evil.

13:5 eybe vai anagk/ e[nejwten oumonon eybe pjwnt alla nem eybe]cun/decic

13:5 Wherefore [ye] must needs be subject,not only for wrath, but also for consciencesake.

13:6 eybe vai gar ten]hw] hanref-vwsen gar nte v] ne eum/n epaihwb

13:6 For for this cause pay ye tribute also: forthey are God's ministers, attending continuallyupon this very thing.

13:7 ma neterwten nouon niben mapihw] mva pihw] ma piteloc mvapiteloc ma]ho] mva ]ho] ma pi-taio mva pitaio

13:7. Render therefore to all their dues: tributeto whom tribute [is due]; custom to whomcustom; fear to whom fear; honour to whomhonour.

13:8 mper,a hli nte hli erwteneb/l emenre netener/ou v/ gar eymeimpefsv/r afjek pinomoc ebol

13:8 Owe no man any thing, but to love oneanother: for he that loveth another hathfulfilled the law.

13:9 vai gar je nnekernwik nnek-qwteb nnek[ioui nnekermeyre nnouj n-nekerepiyumin nem keoui keoui nnientol/auj/k ebol qen paicaji qen vmenrepeksv/r mpekr/]

13:9 For this, Thou shalt not commitadultery, Thou shalt not kill, Thou shalt notsteal, Thou shalt not bear false witness, Thoushalt not covet; and if [there be] any othercommandment, it is briefly comprehended inthis saying, namely, Thou shalt love thyneighbour as thyself.

13:10 ]agap/ mpecerpethwou mpec-sv/r pjwk oun mpinomoc pe ]agap/

13:10 Love worketh no ill to his neighbour:therefore love [is] the fulfilling of the law.



BE-30

13:11 ouoh vai eretenemi epic/ou je]ounou te h/d/ eyretenten y/nouebol qen pienkot ]nou de afqwnteron nje pennohem ehote pic/ou et-annah] nq/tf

13:11. And that, knowing the time, that now[it is] high time to awake out of sleep: for now[is] our salvation nearer than when webelieved.

13:12 a piejwrh erprokoptin piehooude afqwnt maren,w oun nqr/i nni-hb/oui nte p,aki maren] de hiwtennnihoplon nte piouwini

13:12 The night is far spent, the day is athand: let us therefore cast off the works ofdarkness, and let us put on the armour of light.

13:13 hwc enqen piehoou marenmosiencoub/t qen hanjerjer an nem han-yiqi qen hansairi an nem hancwf qenous[n/n an nem ou,oh

13:13 Let us walk honestly, as in the day; notin rioting and drunkenness, not in chamberingand wantonness, not in strife and envying.

13:14 alla moi hi y/nou mp[c i/cp,c ouoh mperfirwous qa ]carx qenhanepiyumia

13:14 But put ye on the Lord Jesus Christ,and make not provision for the flesh, to [fulfil]the lusts [thereof].

14:1 petswni qen vnah] sopf erw-ten qen hanhioi an nte hanmokmek

14:1. Him that is weak in the faith receive ye,[but] not to doubtful disputations.

14:2 ouon peynah] men eouem en,ainiben petswni de safouem ouo]

14:2 For one believeth that he may eat allthings: another, who is weak, eateth herbs.

14:3 v/ eyouwm mpenyrefsesf v/etenfouwm an v/ etenfouwm an m-penyref]hap epeyouwm v] gar af-sopf erof

14:3 Let not him that eateth despise him thateateth not; and let not him which eateth notjudge him that eateth: for God hath receivedhim.

14:4 nyok nim nyok v/ et]hap eou-bwk nsemmo efohi eratf epef[c ieefnahei efohi de eratf ouon sjommp[c etahof eratf

14:4 Who art thou that judgest another man'sservant? to his own master he standeth orfalleth. Yea, he shall be holden up: for God isable to make him stand.

14:5 ouon pe]hap gar men nehoouqath/ nehoou ouon pet]hap de n-ehoou niben piouai piouai marefywtnh/t qen pefh/t mmin mmof

14:5 One man esteemeth one day aboveanother: another esteemeth every day [alike].Let every man be fully persuaded in his ownmind.

14:6 v/ eymeui epiehoou afmeui ep[couoh peyouwm afouwm mp[c fsep-hmot gar nten v] ouoh v/ eten-fouwm an fouwm an mp[c ouoh f-sephmot nten v]

14:6 He that regardeth the day, regardeth [it]unto the Lord; and he that regardeth not theday, to the Lord he doth not regard [it]. Hethat eateth, eateth to the Lord, for he givethGod thanks; and he that eateth not, to theLord he eateth not, and giveth God thanks.

14:7 mmon hli gar mmon nawnq nafouoh mmon hli namou naf

14:7 For none of us liveth to himself, and noman dieth to himself.



BE-31

14:8 eswp gar ennawnq ennawnq m-p[c eswp de ennamou ennamou mp[cite oun ennawnq ite ennamou anon nap[c

14:8 For whether we live, we live unto theLord; and whether we die, we die unto theLord: whether we live therefore, or die, weare the Lord's.

14:9 eybe vai p,c afmou ouoh af-wnq hina ntefer[c en/ eymwout nemn/ etonq

14:9 For to this end Christ both died, androse, and revived, that he might be Lord bothof the dead and living.

14:10 nyok de eybeou k]hap epekconmmon nyok hwk eybeou ksws mpekconanon gar t/ren cenatahon eratennahren pib/ma nte v]

14:10 But why dost thou judge thy brother?or why dost thou set at nought thy brother?for we shall all stand before the judgment seatof Christ.

14:11 ccq/out gar je ]onq anokpeje p[c je keli niben euekwlj n/iouoh nte lac niben ouwnh ebol mv]

14:11 For it is written, [As] I live, saith theLord, every knee shall bow to me, and everytongue shall confess to God.

14:12 hara oun piouai piouai mmonfna]logoc ejwf mv]

14:12 So then every one of us shall giveaccount of himself to God.

14:13 mpenyren]hap oun je enener/oualla vai mallon mahap erof es-tem,a ou[rop ie ouckandalon mpek-con

14:13 Let us not therefore judge one anotherany more: but judge this rather, that no manput a stumblingblock or an occasion to fall in[his] brother's way.

14:14 ]emi ouoh pah/t y/t qen p[ci/c je mmon hli ef[aqem ebol hi-totf eb/l ev/ eymeui eouen,ai je f-[aqem f[aqem ntotf mv/ etemmau

14:14 I know, and am persuaded by the LordJesus, that [there is] nothing unclean of itself:but to him that esteemeth any thing to beunclean, to him [it is] unclean.

14:15 icje gar eybe ouqre are pek-con naerckandalizecye ie kmosi an jekata ouagap/ mpertake v/ eta p,cmou ehr/i ejwf qen tekqre

14:15 But if thy brother be grieved with [thy]meat, now walkest thou not charitably.Destroy not him with thy meat, for whomChrist died.

14:16 mpenyroujeoua oun epetenpey-nanef

14:16 Let not then your good be evil spokenof:

14:17 ]metouro gar nte v] nacqenouwm an nem oucw alla acqen ou-meym/i nem ouhir/n/ nem ourasi qenoupna efouab

14:17 For the kingdom of God is not meatand drink; but righteousness, and peace, andjoy in the Holy Ghost.

14:18 v/ gar etoi mbwk qen naiep,c franaf mv] ouoh fcoutwn peqen nirwmi

14:18 For he that in these things servethChrist [is] acceptable to God, and approved ofmen.

14:19 hara oun maren[oji nca na]hir/n/ nem na pikwt enener/ou

14:19 Let us therefore follow after the thingswhich make for peace, and things wherewithone may edify another.

14:20 mperbel pihwb nte v] eboleybe ouqre ceouab men t/rou allaoupethwou pe mpirwmi v/ eynaouwmebol hiten ou[rop

14:20 For meat destroy not the work of God.All things indeed [are] pure; but [it is] evil forthat man who eateth with offence.



BE-32

14:21 nanec estemouem af oude e-stemce /rp nem v/ ete pekcon na-[i[rop nq/tf

14:21 [It is] good neither to eat flesh, nor todrink wine, nor [any thing] whereby thybrother stumbleth, or is offended, or is madeweak.

14:22 nyok ouontak nounah] mmau,af nq/tk mpemyo mv] wouniatf m-v/ etenfna]hap erof an qen v/ et-efnaerdokimazin mmof

14:22 Hast thou faith? have [it] to thyselfbefore God. Happy [is] he that condemnethnot himself in that thing which he alloweth.

14:23 v/ de etoi nh/t b eswp af-sanouwm afhitf ephap je nouebolqen ounah] an pe hwb de niben ete-nouebol qen ounah] an pe ounobi pe

14:23 And he that doubteth is damned if heeat, because [he eateth] not of faith: forwhatsoever [is] not of faith is sin.

15:1 cempsa de nan anon qa n/ eteouon sjom mmwou ntenfai qa niswninte niatjom ouoh ntenstemranan m-mauaten

15:1. We then that are strong ought to bearthe infirmities of the weak, and not to pleaseourselves.

15:2 piouai piouai mmwten maref-ranaf mpefsv/r qen pipeynanef eu-kwt

15:2 Let every one of us please [his]neighbour for [his] good to edification.

15:3 ke gar p,c netafranaf mmaua-tf an alla kata vr/] etcq/out jenisws nte n/ et]svit nak aui ehr/iejwi

15:3 For even Christ pleased not himself; but,as it is written, The reproaches of them thatreproached thee fell on me.

15:4 hwb gar niben etauersorp nc-q/tou aucq/tou etencbw hina ebolhiten ]hupomon/ nem ]metref]nom]nte nigrav/ nte ]helpic swpi nan

15:4 For whatsoever things were writtenaforetime were written for our learning, thatwe through patience and comfort of thescriptures might have hope.

15:5 v] de nte ]hir/n/ nem ]para-kl/cic efe] noumeui nouwt nwten ene-tener/ou kata i/c p,c

15:5. Now the God of patience andconsolation grant you to be likeminded onetoward another according to Christ Jesus:

15:6 hina qen ouh/t nouwt nem ou-rw nouwt nteten]wou mv] viwt m-pen[c i/c p,c

15:6 That ye may with one mind [and] onemouth glorify God, even the Father of ourLord Jesus Christ.

15:7 eybe vai sep netener/ou erwtenkata vr/] hwf eta p,c sep y/nouerof euwou mv]

15:7. Wherefore receive ye one another, asChrist also received us to the glory of God.

15:8 ]jw gar mmoc je p,c afswpinoudiakwn nte pcebi ejen ]meyn/i ntev] je,ac efetajre niws nte niio]

15:8 Now I say that Jesus Christ was aminister of the circumcision for the truth ofGod, to confirm the promises [made] unto thefathers:

15:9 nieynoc de eybe ounai e]woumv] kata vr/] etcq/out je eybevai ]naouwnh nak ebol qen nieynocouoh ]naer'alin epekran

15:9 And that the Gentiles might glorify Godfor [his] mercy; as it is written, For this causeI will confess to thee among the Gentiles, andsing unto thy name.



BE-33

15:10 ouoh fjw mmoc on je ounofmmwten nieynoc nem peflaoc

15:10 And again he saith, Rejoice, yeGentiles, with his people.

15:11 ouoh fjw mmoc on je nieynoct/rou cmou ep[c maroucmou erof njenilaoc t/rou

15:11 And again, Praise the Lord, all yeGentiles; and laud him, all ye people.

15:12 ouoh fjw mmoc on nje /ca/acje eceswpi nje ynouni niecce nem v/eynatwnf eerar,wn enieynoc eueer-helpic erof nje nieynoc

15:12 And again, Esaias saith, There shall bea root of Jesse, and he that shall rise to reignover the Gentiles; in him shall the Gentilestrust.

15:13 v] de nte ]helpic efemahy/nou nrasi niben nem ]hir/n/ qen p-jinyretennah] eretenerhouo qen ]-helpic qen ]jom nte pipna eyouab

15:13. Now the God of hope fill you with alljoy and peace in believing, that ye may aboundin hope, through the power of the Holy Ghost.

15:14 anok hw nacn/ou pah/t y/tejen y/nou je nywten hwten tetenmehqen hwb niben nagayon eretenmeh qenemi niben eouon sjom mmwten e]cbwnnetener/ou

15:14. And I myself also am persuaded of you,my brethren, that ye also are full of goodness,filled with all knowledge, able also toadmonish one another.

15:15 qen oumettolmeroc de aicqainwten nouapomeroc hwc ei] mvmeuinwten eybe pihmot etaut/if n/i ebolhiten v]

15:15 Nevertheless, brethren, I have writtenthe more boldly unto you in some sort, asputting you in mind, because of the grace thatis given to me of God,

15:16 eyriswpi eioi nrefvwsen ntei/c p,c enieynoc eierhwb qen oumet-ou/b epieuaggelion nte v] hina nte]procvwra nte nieynoc swpi ecs/pouoh ectoub/out qen oupna efouab

15:16 That I should be the minister of JesusChrist to the Gentiles, ministering the gospelof God, that the offering up of the Gentilesmight be acceptable, being sanctified by theHoly Ghost.

15:17 ouont/i mmau nousousou qenp,c i/c ha v]

15:17. I have therefore whereof I may glorythrough Jesus Christ in those things whichpertain to God.

15:18 ou gar nnaertolman eje ou-caji qen n/ ete mpe p,c erhwb n-q/tou ebol hitot eucwtem nte ni-eynoc qen pcaji qen phwb

15:18 For I will not dare to speak of any ofthose things which Christ hath not wrought byme, to make the Gentiles obedient, by wordand deed,

15:19 qen tjom nte hanm/ini nemhansv/ri qen oujom nte oupna ef-ouab hwcte icjen il/m nem peckw]sa ehr/i epiallurikon ntamahou epi-euaggelion nte p,c

15:19 Through mighty signs and wonders, bythe power of the Spirit of God; so that fromJerusalem, and round about unto Illyricum, Ihave fully preached the gospel of Christ.

15:20 pair/] de naimei nhisennoufipe evma an etauje vran mp,c mmofhina ntastemkwt ejen oucen] nsemmo

15:20 Yea, so have I strived to preach thegospel, not where Christ was named, lest Ishould build upon another man's foundation:



BE-34

15:21 alla kata vr/] etcq/out jeeuenau nje n/ ete mpoutamwou ey-b/tf ouoh n/ ete mpoucwtem eueka]

15:21 But as it is written, To whom he wasnot spoken of, they shall see: and they thathave not heard shall understand.

15:22 eybe vai aitahno noum/s ncopei harwten

15:22. For which cause also I have been muchhindered from coming to you.

15:23 ]nou de mmon] ma qen naicaouon oumei nhouo de sop nq/t eiharwten ic oum/s nrompi

15:23 But now having no more place in theseparts, and having a great desire these manyyears to come unto you;

15:24 hwc einasen/i e]cpania ]er-helpic gar enau erwten einase n/iemau ouoh ntetentvoi nywten emaueswp aisanci mmwten qen ouapomeroc

15:24 Whensoever I take my journey intoSpain, I will come to you: for I trust to seeyou in my journey, and to be brought on myway thitherward by you, if first I be somewhatfilled with your [company].

15:25 ]nou de ]nase n/i eil/mesemsi nn/ eyouab

15:25 But now I go unto Jerusalem tominister unto the saints.

15:26 au]ma] gar nje naymake-donia nem a,aia eiri noumetsv/renih/ki nte n/ eyouab n/ etqen il/m

15:26 For it hath pleased them of Macedoniaand Achaia to make a certain contribution forthe poor saints which are at Jerusalem.

15:27 au]ma] gar ouoh ouon erwountwou icje gar nieynoc ersv/r erwouqen oupnatikon cempsa ncesems/touqen nikecarkikon

15:27 It hath pleased them verily; and theirdebtors they are. For if the Gentiles have beenmade partakers of their spiritual things, theirduty is also to minister unto them in carnalthings.

15:28 vai oun aisanjokf ebol nta-ercvragizin mpaioutah nwou eiese n/iebol hiten y/nou e]cpania

15:28 When therefore I have performed this,and have sealed to them this fruit, I will comeby you into Spain.

15:29 ]cwoun de je ain/ou harwtenain/ou qen oumoh ncmou nte p,c

15:29 And I am sure that, when I come untoyou, I shall come in the fulness of the blessingof the gospel of Christ.

15:30 ]]ho oun erwten nacn/ou e-bol hiten pen[c i/c p,c nem ebolhiten ]agap/ nte pipna eyretener-agwnizecye nem/i qen netenproceu,/ehr/i ejwi ha v]

15:30. Now I beseech you, brethren, for theLord Jesus Christ's sake, and for the love ofthe Spirit, that ye strive together with me in[your] prayers to God for me;

15:31 hina ntanohem ebol ha n/etoi natcwtem qen ]ioudea ouoh ta-diakonia eil/m ntecswpi ecs/p eni-agioc

15:31 That I may be delivered from them thatdo not believe in Judaea; and that my servicewhich [I have] for Jerusalem may be acceptedof the saints;

15:32 hina aisani harwten qen ou-rasi ebol hiten petehne v] ouohntamton mmoi nemwten

15:32 That I may come unto you with joy bythe will of God, and may with you berefreshed.

15:33 v] de nte ]hir/n/ f,/nemwten t/rou am/n

15:33 Now the God of peace [be] with youall. Amen.



BE-35

16:1 ]]ho de mvoib/ tencwni eteny/nou ete ourefsemsi hwcte nte ]ek-kl/cia etqen ken,reec

16:1. I commend unto you Phebe our sister,which is a servant of the church which is atCenchrea:

16:2 hina ntetensopc erwten qenp[c qen pempsa nte n/ eyouab ouohnteten]totc qen hwb niben etecna-er,ria mmwten nq/tou ke gar nyochwc acswpi qajen oum/s pem/i hw

16:2 That ye receive her in the Lord, asbecometh saints, and that ye assist her inwhatsoever business she hath need of you: forshe hath been a succourer of many, and ofmyself also.

16:3 sini eprickulla nem akullanasv/r nreferhwb qen p,c i/c

16:3 Greet Priscilla and Aquila my helpers inChrist Jesus:

16:4 nai etau] ntounahbi ehr/i ejenta'u,/ nai ete anok mmauat an et-sephmot ntotou alla nem nikeek-kl/cia t/rou nte nieynoc nem ]ekkl/-cia nte pou/i

16:4 Who have for my life laid down theirown necks: unto whom not only I give thanks,but also all the churches of the Gentiles.

16:5 sini epenetoc paagap/toc etenyof pe ]ar,/ nte ]acia qen p[c

16:5 Likewise [greet] the church that is intheir house. Salute my wellbeloved Epaenetus,who is the firstfruits of Achaia unto Christ.

16:6 sini emaria y/ etac[i oum/snqici qarwten

16:6 Greet Mary, who bestowed much labouron us.

16:7 sini eandronikoc nem ioulia na-cuggen/c ouoh nasv/r ne,malwtocete hancouin ne qen niapoctoloc naiete hansorp eroi ne qen p,c

16:7 Salute Andronicus and Junia, mykinsmen, and my fellowprisoners, who are ofnote among the apostles, who also were inChrist before me.

16:8 sini eampliatoc paagap/tocqen p[c

16:8 Greet Amplias my beloved in the Lord.

16:9 sini eourbanoc nensv/r nrefer-hwb qen p,c nem cta,/c paagap/toc

16:9 Salute Urbane, our helper in Christ, andStachys my beloved.

16:10 sini eapell/c picwtp qen p,csini en/ etsop ebol qen aricto-bouloc

16:10 Salute Apelles approved in Christ.Salute them which are of Aristobulus'[household].

16:11 sini e/rwdion pacuggen/c sinien/ etsop ebol qen nanarkucoc n/etsop qen p[c

16:11 Salute Herodion my kinsman. Greetthem that be of the [household] of Narcissus,which are in the Lord.

16:12 sini etrivwna nem truvwca n/etqoci qen p[c sini epercida ]menrity/ etac[i oum/s nqici qen p[c

16:12 Salute Tryphena and Tryphosa, wholabour in the Lord. Salute the beloved Persis,which laboured much in the Lord.

16:13 sini erouvoc picwtp qen p[cnem tefmau ouoh ywi hw te

16:13 Salute Rufus chosen in the Lord, andhis mother and mine.

16:14 sini eacunkritoc vl/gonta er-m/ patroba erma nem nikecn/ou eyne-mwou

16:14 Salute Asyncritus, Phlegon, Hermas,Patrobas, Hermes, and the brethren which arewith them.



BE-36

16:15 sini evulologoc nem ioulianerea nem tefcwni nem ouumpan nemniagioc t/rou eynemwou

16:15 Salute Philologus, and Julia, Nereus,and his sister, and Olympas, and all the saintswhich are with them.

16:16 ariacpazecye nnetener/ou qenouvi ecouab cesini erwten nje niek-kl/cia t/rou nte p,c

16:16 Salute one another with an holy kiss.The churches of Christ salute you.

16:17 ]]ho erwten nacn/ou eyreten-]hy/ten en/ etiri nnivwrj nem nickan-dalon cabol n]cbw etaretentcaboeroc ouoh rek y/nou cabol mmwou

16:17. Now I beseech you, brethren, markthem which cause divisions and offencescontrary to the doctrine which ye havelearned; and avoid them.

16:18 nai gar mpair/] ceoi mbwk anmpen[c i/c p,c alla ntouneji ouohebol hiten toujincaji etholj nempoucmou sauerhal mph/t nniatkakia

16:18 For they that are such serve not ourLord Jesus Christ, but their own belly; and bygood words and fair speeches deceive thehearts of the simple.

16:19 tetenmetrefcwtem gar acsenac sa ouon niben ]rasi oun ejeny/nou ]oues y/nou de eretenoi ncabeqen pipeynanef akereoc de epipethwou

16:19 For your obedience is come abroadunto all [men]. I am glad therefore on yourbehalf: but yet I would have you wise untothat which is good, and simple concerning evil.

16:20 v] de nte ]hir/n/ efeqomqemmpcatanac qa neten[alauj n,wlemphmot mpen[c i/c p,c nemwten

16:20 And the God of peace shall bruiseSatan under your feet shortly. The grace ofour Lord Jesus Christ [be] with you. Amen.

16:21 fsini erwten nje timoyeoc pa-sv/r nreferhwb nem loukioc nemiaccwn nem cwcipatroc pacuggen/c

16:21. Timotheus my workfellow, and Lucius,and Jason, and Sosipater, my kinsmen, saluteyou.

16:22 ]sini erwten anok tertioc v/etafcqe taiepictol/ qen p[c

16:22 I Tertius, who wrote [this] epistle,salute you in the Lord.

16:23 fsini erwten nje gaioc pa-semmo nem ]ekkl/cia t/rc fsini erw-ten nje aractoc pioikonomoc nte ]po-lic nem kouartoc picon

16:23 Gaius mine host, and of the wholechurch, saluteth you. Erastus the chamberlainof the city saluteth you, and Quartus a brother.

16:24 phmot mpen[c i/c p,c nemw-ten t/rou am/n

16:24 The grace of our Lord Jesus Christ [be]with you all. Amen.

16:25 v/ ete ouon sjom mmof eta-jre y/nou kata paeuaggelion nem pi-hiwis nte p,c i/c kata ou[wrp ebolnte oumuct/rion eau,arwou erof e-hanc/ou neneh

16:25. Now to him that is of power to stablishyou according to my gospel, and the preachingof Jesus Christ, according to the revelation ofthe mystery, which was kept secret since theworld began,

16:26 ]nou de afouonhf ebol hitennigrav/ nte niprov/t/c kata piouah-cahni nte v] pisa eneh eauouonhfebol eucwtem nte vnah] qen nieynoct/rou

16:26 But now is made manifest, and by thescriptures of the prophets, according to thecommandment of the everlasting God, madeknown to all nations for the obedience of faith:



BE-37

16:27 piouai mmauatf picabe v]ebol hiten i/c p,c vai ete vwf pepiwou sa eneh nte nieneh am/n

16:27 To God only wise, [be] glory throughJesus Christ for ever. Amen.

proc rwmeoc aucq/tc qen korinyocauouorpc hiten voib/ ]cwni

epistle to the romans - coptic place · epistle to the romans bohairic english (kjv) be-2 1:13...

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