evil & suffering- arabic

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؟ عات ق و ت

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A presentation about evil & suffering in Arabic. Why would God allow Suffering?How are we to think about the problem?? How is God going to deal with it??

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11 ( 7: 34 8: 12 ( 13: 16 212: 7) : ( ) ( )We can ignore even pleasure. But pain insists upon being attended to. God whispers to us in our pleasures, speaks in our conscience, but shouts in our pains: it is his megaphone to rouse a deaf world.5() ( ) + = . ()( ( ) . : 6() : ( )- - -.. -

: .. ( ( )- - -( ).. ( )7 + (3+8) (+13) # 111: 30 ( ) .

1) : 2: 5: 2: 20: 12: 23-26 32-33: (12: 25)1: 29: 6: 2: 15: 1-3: :1: 243: 1 13 22: 8-10 19) 2) : ( 5)

12: 18-23: .19 .20 21 : :22 .23 . .12: 1-3: . .3 .

3) : 2: 10( ) 5: 8 (8 .9 ) 7: 28

5: 3-8: : ( ) 1: 2-4: : 8: 5 3: 11-12 12: 5 3: 19 : 66: 10 48: 10 1: 6-7 : 5: 22-23 15: 1-8 5: 1-7 Love may, indeed, love the beloved when her beauty is lost: but not because it is lost. Love may forgive all infirmities and love still in spite of them: but Love cannot cease to will their removal. Love is more sensitive than hatred itself to every blemish in the beloved Of all powers he forgives most, but he condones least: he is pleased with little, but demands all.12 4) :14 : 22( ) 8: 17( ) 24: 17 ( )

8: 29 1: 4( ) 13: 2( )-5: 17 - well done In the same way, it is natural for us to wish that God had designed for us a less glorious and less arduous destiny; but then we are wishing not for more love but for less.In the same way it is natural for us to wish that God had designed us for a less glorious and less arduous destiny; but then we are wishing not for more love but for less. You asked for a loving God; you have one. Not a senile benevolence that drowsily wishes you to be happy in your own waybut the consuming fire Himself, the Love that made the worlds, persistent as an artists love for his work. It is certainly a burden of glory not only beyond our deserts but also, except in rare moments of grace, beyond our desiring. We should not ask that Gods love should reconcile itself to our present impuritiesnot more than the beggar maid could wish that the King should be content with her rags and dirt. What we would here and now call our happiness is not in the end God chiefly has in view: but when we are such as He can love without impediment, we shall [finally] be happy.13 5) : - ( )

Grief observed- the rope14 21: 1 . .2 . .3 : . .4 . .5 : ! : .

Let me make it plain. I believe like a child that suffering will be healed and made up for, that all the humiliating absurdity of human contradictions will vanish like a pitiful mirage, like the despicable fabrication of the impotent and infinitely small Euclidian mind of man, that in the world's finale, at the moment of eternal harmony, something so precious will come to pass that it will suffice for all hearts, for the comforting of all resentments, for the atonement of all the crimes of humanity, of all the blood they've shed; that it will make it not only possible to forgive but to justify all that has happened with men-15 . . . 65: 17 .18 .19 . .20 . .21 .22 . .23 . .24 .25 . . .() 21: 22 .25: 5 1: 14 .(4: 30) 5:22 : 23 . : .17 . . .18 .19 : 20 21 .

18() 8: .23 . .24 . . .25 .26 .27 . 19 ( ) ( )

. . : . . . . ! . . . . . . ... 23 .3 .4 . .5 . .6 . .7 . .