extracts - pbks.info written materials/murlis/vcd1032-uc.pdfआज क अव्यक त वा...

VCD.No.1032 Jammu

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�व.�स.डी- 1032, कैसेट नं- 1518, जम्म अ.वा.- 15.11.08, ता.- 21.11.08

VCD No.1032, Cassette No.1518, dated 21.11.08 at Jammu Clarification of Avyakta Vani dated 15.11.08

Extracts

आज क� अव्यक त वा ी ह , 5तनवम बरर2। ीे�डगं �द् ी - सच् ेस ा �दद से मर तर स5ेीह व5ह ीम प राक के अ5ुभत क� अथॉमहटह व5ो। आज व द द अ 5े ् म� ओम के अ 5 ेसच् े �ददह स ा �दद के स5ेी सेह भोदे5 थ व द द को अ 5 व5 5े त दे वच्हे स5ेीह वच् ेदेे मीे ी�। ऐस े�दद के स5ेीह वच्� को देेह व द द भा गाक ग के ी - “त ी रेमे स5ेीह वच् ेत ी”। ्े मर तर स5ेी हसास रस संगर म ीह अ5ुभत कम सकके ी�। संगर �कक5े स द क ी ? ,रर स द क ी । को य् ,रर स द मर तर स5ेी अ5ुभत कम सकक ेी�? ी�? मर आतर स5ेी। �ाम वोद – “रस संगर म ीह”। संगर को वीुक ीोके ी�। सक्ुग–तके क भा संगर ी ह दत म-कद्ुग क भा संगर ी औम तके –दत म क भा संगर ी औम संगर र� भा स र न् संगर औम ुुरोतकर संगर्ुग ी । को �कस संगर म अ5ुभत कम सकके ी�? रस ुुरोतकर संगर्ुग म अ5ुभत कम सकके ी�। Today’s Avyakta Vani is dated 15th November, 2008. The heading given is – ‘By becoming God’s loving ones with a true and clean heart, become an authority of the experience of every attainment. Today, BapDada is seeing all His loving children from everywhere who, with the love of their true and clean heart have made BapDada, the Innocent Lord (Bholenath), belong to them. On seeing such children with love in their hearts, BapDada also sings a song: Wah! My loving children! Wah! This love of God can be experienced only at this Confluence Age (Sangamyug). What is the duration of the Confluence Age? Its duration is 100 years. So, can you experience the love of God for 100 years? Hum? The love of the Supreme (Param) soul (atma); then it was said, ‘Only in this Confluence Age.” There are many Confluences. There is a confluence of the Golden Age and the Silver Age as well as the confluence of the Copper Age and the Iron Age and there is the confluence of the Silver Age and the Copper Age as well. In addition, even in the Confluence Age there is an ordinary Confluence Age and an elevated Confluence Age (Purushottam Sangamyug). So, at which confluence can you experience it? You can experience (the love of God) at this Purushottam Sangamyug.

को ऐसे स5ेीह वच्हे जो �दद से व को ् द कमके ी�ह तो सद ीह व क� ् द र� व के �दद कखक 5ना5 व5के ी�। सद ीह क रकदव? सद ह पम कक ह हनत व रस स रषट म मीके ी� य् ? हनत व को 5ीहं मीके ी�ह �ाम? व के �दद कखक 5ना5ह सद ीह अ5ुभत कमके ी�। व द द स5ेीह ऐसे वच्� कोह ,तनरे अर कतेदेह कोक 5 कोक ,तनरे तमद 5 देके ी�। ,तनरे अर कतेद य् ीोक ी ? अर कतेद को अर कतेद ह ,तदेहन्� के हद्े अर कतेद म क के ,ब.रर वजे स ेीह ीो ज क ी । वु,द के काेे ीोक ेी� को सरस देके ी� �क सप्स जो असक ्द क� ओम ज मी थ ह सक म उ5 नुु ीोक ी म �त के ,ब.रर वजे से। को

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ग5 नुु ीो ग् औम भ मकत हस्� के हद्ेह तो ,तनरे अर कतेद 5ीहं ी । ,तनरे अर कतेद ी कवह जव � 5 सप् स संस म के स र5े पत्र ीोक ी । ससे ीदे क� तेद ह ,तनरे अर कतेद ी । So, such loving children who remember the Father from their heart, always become seated on the Father's heart-throne in His remembrance. What does ‘always’ mean? Does the Father Shiv remain in this world always, throughout the kalpa (cycle)? The Father Shiv does not remain indeed; then? They feel that they are always seated on the Father's heart-throne. Especially at amritvela (early morning hours), BapDada gives such loving children one or the other special blessing . What is special amrivela? Amritvela is amritvela; for the foreigners amritvela begins at midnight itself; they have a sharp intellect; so they understand that the Sun which was setting starts to rise from the midnight. So, it started rising (from midnight)[for them] but for the residents of India (Bharatwasis), it is not a special amritvela. It is a special amritvela when the Sun of knowledge is revealed in front of the world. The period before it is the special amritvela.

को 76 को कौ5सा अर कतेद की�गे? ,तदेहन्� क� की�गे ् सतदेहन्� क� की�गे? सतदेहन्� क� अर कतेद कव ीोका ी ह जव �तरप�क स व को अच्छ कमी ी् 5 देके ी�। य्��क स5ेी दे5े त दे �दद के स5ेीह वच् ेव द द को भा अ 5े कमा ेां् देके ी�। य् ? औम वच् ेदपम ीो ज के ी� औम �दद क स5ेी कम5े त दे वच् े व द द को अ 5ा कमा ेां् देके ी�ह य्��क 5क �दद क सच् स5ेी ी औम जात5 र� अगम स5ेी 5ीहं को जात5 रौज र� 5ीहं मीक । आ सभा अ5ुभता ी �क व क �5सत थस अ,त5 ना स5ेीह ीमेक वच् े को �कक5 ा् म ी । �5सत थसह अ,त5 ना स5ेी हसास व क ीह य्�? औम� क य्� 5ीहं ीो सकक ? औम जो ी तो सव मथ त दे ी�ह जो भा आतर ्� ी ह र5ुष् र त क� आतर ्� सव को अ 5 -ब मथ ी ह एक सुपार सोद व ीह ऐस टस मह ी ह रजसको अ 5 मथ 5ीहं ी । को �5सत थस ी । औम तो �5सत थस स5ेीह अ,त5 ना स5ेी ी । So, which Amritvela will it be said for (19)76? Will it be said to be an amritvela of the videshis (foreigners) or of the swadeshis (countrymen)? The amritvela of swadeshis begins when they recognize the Trimurty Father very well, because the loving children who loving from their hearts attract even BapDada towards them. What? Other children become distant and the children who love from their heart attract BapDada towards them because their love is true and from the heart. And if there is no love in life, the life doesn’t remain joyful. All of you (children) are experienced, how much dear is the Father’s selfless and imperishable love to each child. Why only the Father’s love is selfless, imperishable? Why can’t others’ love be (selfless, imperishable)? All the others have a chariot (rath); all the souls, all the souls of the human beings have their own chariots; the Supreme Soul Father is the only actor who doesn’t have His own chariot. So, He is selfless and His love is selfless, imperishable. को मर तर स5ेी रस स हरव जात5 क ा ंडने5 ी । रसहद्े आ सभा स5ेी के त औम स5ेी के अ5ुभता वच् ेी�। � 5 ी दे�क5 � 5 से स थ मर तर स5ेी भा आतव्क ी ह 5ीहं


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को कोक वच् े� 5 से उके ी�ह � 5 से �ें् क ेी� औम कोक वच्हे स5ेी से �ें् ज के ी�। मंकु ऐसे वच् ेजो � 5 औम स5ेी दो5� से �ें् ेीुए ी ... य्��क � 5 के स थ-ब स5ेी भा आतव्क ी ह सपे � 5 �कस क र क ? औम हसास स5ेी ीह ीो औम � 5 5 ीो को भा स5ेी ोे दे ज क ी । को वोद जी ँ स5ेी ी ती ँ सव कु् अ5ुभत कम5 सीज ीो ज क ी । स5ेी कीोह ा् म कीो... 66 जनर ा् म को �क् ी 5 ? �कसके स थ ा् म �क् ी ? देी �म्� के स थ ा् म �क् ी य्��क ज 5के 5ीहं थे क� देी� र� आतर भा ी औम अभा कोह अभा को ज 5के ी� �क ीम देी र� जो आतर ी ह स आतर क� ी् 5ह आतर ओं के व 5े दह ीुक ी औम तो व ह रजसको अ 5ा देी 5ीहं ी ह य्��क देी से ीह ा् म ीोक ी ह देी से स5ेी भा ीोक ी औम देी से कष् सह दतेर भा ीोक ी । देी मह से ीह ीोक ी ह �वनदह से 5 स5ेी ीोक ी औम 5 कष् सह दतेर ीोक ी । So God's love is the foundation of this Brahmin life. This is why all of you children are worthy of this love and have experienced ones of this love. You have knowledge, but, along with knowledge, God's love is also essential; otherwise, some children rise up on the basis of knowledge, they come on being attracted to the knowledge and some children are attracted on the basis of love. But such children who are attracted on the basis of both, the knowledge as well as love….because along with knowledge, love is also essential; of what use is dry knowledge? And if there is just love and no knowledge, then that love can deceive. So, it was said, where there is love it becomes easy to experience everything. Call it affection, call it love ….you have loved for 63 births, haven’t you? Whom did you love? You have loved the bodily beings because you did not know that there is also a soul in the body and now, now you do know that the Father of the souls has given the knowledge about the soul that is present in every body. And that Father who does not have a body of His own because it is the body itself that is loved; there is love as well as jealousy and hatred for the body only. There is neither love nor jealousy, hatred for the point (i.e. the soul). को सुपार सोद व ह तो को � 5 क स गम ी औम रजस क5 र� आक ी ह जो �क क5 �क द्ुग के अकं र� वडे

़ से वड ़य् व5 ज क ी ? क रा क ँट व5 ज क ी औम क ँट य्

देक ी ? द:ुे देक ी �क स5ेी देक ी ? तो को द:ुे देक ी । को ऐसे क रा क ँटे को वडे़ से

वडे़ क रा क ँटे को भा स5ेी क भभड म व5 कम ज क ी । ऐस स5ेीह व5 कम ज क ी ह �क

द�ु5् क एक भा र5ुष् र त ऐस 5ीहं ी जो स सतु क� पद �5 कम5े त द ीो। सव क� पद �5 क� ीुक ी ह 66 कमोड़ देतक ओं क� भा पद �5 क� ीुक ी दे�क5 5 म ्व क� कोक पद �5 5ीहं ीोका ी । So, the Supreme Soul Father is an ocean of knowledge indeed and the body in which He comes; in the end of the Iron Age that body becomes the biggest….what? It becomes the (biggest) lustful thorn and what does a thorn give? Does it give sorrow or love? It certainly gives sorrow. So, He transforms such a lustful thorn, even the biggest lustful thorn into a storehouse (bhandar) of love. He makes him so affectionate that there is not a single person in the world who defames that form. Everyone has been defamed; the 33 crore (330 million) deities also have been defamed but Narayan has not been defamed in any manner.


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को ऐसा स5ेी क� नरयक वीुक ीह व के 5जदहक दे आका ी । स5ेी क� नरयक सद ऐसे अ5ुभत कम का ी ह ज से व के तमद 5 क ी थ सद अ 5े हसम म अ5ुभत कमके ी�। स5ेी व क� सद ीह ्त् ् व5 ज का ी । स5ेीह सद अ 5े को व के स था सरसके ी� ् � 5ा सरसके ी�? � 5ा ी ुु र द औम स5ेीह ी ,तज् र द । सद के स था की ँ स े�5कदके ी�? ुु र द के रवके को कहद्ुग के अकं र� आकम ेपव आ स र� रुडाुुोद कमके ी�। दे�क5 ,तज्र द ? स5ेीह ीो5 ेके क मवह सद ीह अ 5े को व के स था सरसक ेी�। स5ेीह आतर सद मरवाक मीका ी ह सपेे 5ीहं मीकेह मरवाक मीक ेी�। स5ेीह आतर सद �5रव्कं औम �5रव्क भ त त दह मीका ी । य् ? �5व्् क� �5न 5ा? �5रव्कं। औम जी ँ �्कं आका ी ह �ाकम क आका ी ह को ससे य् स �वक ीोक ी ? के �5व्् वु,द क� करा ी । So, such power of love brings you very close to the Father. The power of love always makes you experience similar to the experience of always having the Father's hand of blessings on your head. Love becomes the Father's canopy of protection always. Do those who love or do the knowledgeable ones always consider themselves to be the Father's companions? Knowledgeable ones are (the beads of) the Rudramala (the rosary of Rudra) and the loving ones are (those of) the Vijaymala (the rosary of victory); where do the companions forever emerge from? The beads of the rosary of Rudra clash a lot with each other in the end of the Iron Age. But what about the Vijaymala? Because of being affectionate, they always consider themselves to be the Father’s companion. An affectionate soul always remains joyful. They do not remain dry; they remain joyful . Loving souls always remain with a carefree and firm feeling. What? What is the indication of faith? (Being) carefree (nishchint). And where there is a worry, where there is anxiety, what does it prove? It proves that there is a lack of (the quality of) faithful intellect. स5ेीह सद अ 5े को व को ् द कम5े र� सीज्ोगा क अ5ुभत कमक ेी�। 5को रीे5क कमके ् द कम5े क� आतव्कक 5ीहं ी । � 5 वाज ी ह य् ? वाज अ5 ज ी ह अन5 ी । � 5 वाज ी दे�क5 वाज के स थह य् ्�ी्े? तथम म ् सपेा मवा र� वाज ड द �द् ज ्े को गेग ? गेग 5ीहं। औम सर� 5ा ड द �द् ज ्े? को गेग । वमस क ीोका ी ह मवा भागा व5का ी ह कव सर� वाज ड द ज क ी ; �क सपेा मवा र� वाज ड दक ी कोक? 5ीहं ड दक 5 । रसहद्े वोद ह �क � 5 वाज ी दे�क5 वाज के स थ स5ेी 5ा ी । अगम वाज र� 5ा 5ीहं हरदक को ाद क� प राक क अ5ुभत ीह 5ीहं ीो सकक । Loving souls always experience themselves to be easy yogis in remembering the Father. They need not make efforts to remember. Knowledge is the seed; what? Seed is the grain, it is food. Knowledge is the seed, but what is required along with the seed? If a seed is sowed on a stone or on dry Earth, will it grow? It will not grow. And what if water is added to it? It will grow. When it rains, when the land becomes wet, the seed is sowed in it; or does anyone sow the seed in dry Earth? They do not, do they? That is why it has been said, the knowledge is


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seed, but, along with the seed, love is water. If the seed doesn't receive water, the attainment of fruit cannot be experienced at all.

को � 5 के स थ-ब ्े मर तर स5ेी सद सतस प राक्� के ाद क अ5ुभत कम क ी । स5ेी र� प राक्� क अ5ुभत वीुक सीज ीोक ी । हसास � 5 ी दे�क5 स5ेी 5ीहं ी ह को �ाम भा य्� ह य् के यतेनंस उ सकके ी� दे�क5 स5ेी ी को सद स5ेी के स गम र� दतदह5 मीक ेी�। जो स5ेीह आतर ीोका ी ह सके हद्े एक व ीह संस म ी ह सद ाारक क ी थ रसकक र� अ5ुभत कमके ी�। अ,त5 ना स5ेी स म कक स5ेीह व5 ् देक ी । So, along with knowledge, this love of God makes you always experience the fruit of all attainments. With love, the experience of the attainments becomes easy. If there is just knowledge but no love, then the questions like "why" and "what" can arise, but if there is love, you always remain engrossed in the love of the Ocean of Love. For a loving soul, only the one Father is their world. They always experience the hand of Shrimat on their head. Imperishable love makes you loving throughout the cycle (kalpa). को ीमेक अ 5े आ को ्के कमोह �क सद �दद के स5ेी क अ5ुभता ीप ँ? त वा्-ब र� स5ेी र� कोक दहकेज ीो ज का ी ? र ् दहकेज को 5ीहं कम का मीका? र ् क क र य् ी ? दहकेज कम 5 । औम जव दहकेज ीोक ी ह को अ�5व्् आ ज क ी ह अ�5व्् आ ज क ी को व से दपम ीो ज के ी�। अगम कोक भा आतर के कमा पभ ,तक ीोके ी�ह कोक भा आतर । ् ीे सके ,तनेरक म पभ ,तक ीोके ीोह ् ीे ,तनरे गुव म पभ ,तक ीोके ीो को मर तर ा् म के अनदम अ,त5 ना के वददे दहकेज ीो ज क ी । So, each one of you should check yourself: Am I always experiencing love from the heart? Or, is there any leakage of love in between? Does Maya keep causing leakage? What is Maya’s task? To cause leakage and when leakage takes place, doubt develops; when doubt develops, you become distant from the Father. If you are influenced by any soul, it may be any soul. Whether you are influenced by his specialities or any particular virtue, then, instead of experiencing imperishable God’s love, a leakage takes place.

को दहकेज य्� ीोक ी ? ी�? रसहद्े ीोक ी ह �क आतर ओं क ा् म व्हभ् मह व5 ज क ी । अगम एक व के ा् म र� डपव ेीुए ीो को दहकेज ीो5े क� सनभ त5 ीह 5ीहं ी । रसहद्े ीमेक अ 5े आ को ्के कमेह �क दहकेज त दे सद के स5ेीहह सद व के स थह सद व के ी थ क तमद 5 र थे म ीो ्े अ5ुभत 5ीहं कम सकके ी�। रसहद्े � 5ा-कप-आतर व को ,प् ी । �कस व क क � 5 ीुआ? ज 5क मह रस व क क� ीुक �क औम आतर ्� सव ोे द�गाह 66 जनर� र� भा वा्-ब र� ोेेव ज ीुक ी दे�क5 मर तर ा् म सद त क स5ेीह ी । � 5 के स थ-ब सच्ा �ददह अ,त5 ना व क स5ेी आतव्क ी । अ,त5 ना व ? अ,त5 ना व य् ीुआ? �5म क म ्ो�क �वनद ुहनत? रुमदह र� को वोद ी - रस स रषट म सद क ्रह एक हनतव व ीह ी । को ्ो�क �वनद ुहनत रस स रषट म सद क ्र ी ?


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5ीहंह तो रजसर� पतेन कमक ी ह सको आ सर 5 ऐस व5 कम ज क ी ह ऐस ा् म क स गम व5 कम ज क ी �क स मह स रषट के पमे ीह ्च र� जो व के स5ेीह व5के ी� तो आ�द से देकम अकं ककह भदे 5नवमत म अषट देत ीह ी� दे�क5 स5ेी क अ5ुभत कमके ी�। So, why does leakage take place? Hum? It takes place because the love of souls becomes adulterous (vyabhichaari). If you are immersed in the love of one Father, then there is no possibility of leakage at all. Therefore, each one of you should check yourself.....that those who have a leakage cannot experience of being constantly loving, being always in the Father's company or having the Father's hand of blessings constantly on their head. This is why the knowledgeable souls are dear to the Father. Which knowledge did they receive? They came to know that all the other souls will deceive; they have deceived in between in the 63 births as well, but the love of God is the love forever. Along with knowledge, it is essential to have a true heart and imperishable love for the Father. The imperishable Father? What is the imperishable Father? Is it the incorporeal point of light Shiv? It has been said in the Murli , Shivbaba alone is permanent in this world. So, is the point of light Shiv permanent in this world? No, the one in whom He enters; He (God) makes him equal to Himself in such a way, He makes him such an ocean of love that in the entire world cycle, those who become affectionate towards the Father experience love from the beginning to the end, even if they are the eight deities number wise. को व क अ,त5 ना ा् म ी औम � 5 के स थ स5ेी व के स थ थोड ़भा कर ीोक ी ह सच्ा �ददह स ा �दद क स5ेी थोड ़भा कर ी को �ाम की ँ 5 की ँ रेी5क ज म कम5ा ड़का ी ह ुुर थस र� ्ुद कम5ा ड़का ी । रसहद्े �5मंकम ् दह �5मंकम दत र� दह5 ीो5 ेत दह आतर ह सद ीह ी ड़ को भा म क व5 5े त दह ीोका ी । क सा ् द? �5मंकम ् दह अकंम 5 ड़5े ते औम तो �5मंकम ् दह पत रतकर गस क� ी ् �5त रतकर गस क� ी ? पत रतकर गस र 5 य् ? �5त रतकर गस र 5 य् ? जो हसास ्ो�क �वनद ुको ् द कम5े त दे ी�ह तो सव ी� �5त रतक को ् द कम5े त देह 5को सद क द के ा् म क� अ5ुभप�क 5ीहं ीो सकका। रसहद्े वोद �क �5मंकम दत र� दह5 मी5 ी । कव ीो सक� गे? जव �5म क म को स क म र� अ5ुभत कम�गे। So, the Father’s love is imperishable and along with having the knowledge if love for the Father is even a little less, if the love of a true heart and a clean heart is even a little bit less, you have to definitely work hard sometime or the other. You then have to battle in your purusharth (special effort for the soul). This is why a soul who is in constant remembrance and is always engrossed in love, is one who makes even a mountain into a mustard seed. What kind of remembrance? Continuous remembrance; there should not be any gap moreover, is that continuous remembrance of the path of household (pravritti marg) or of the path of renunciation (nivritti marg)? What does the path of household mean? What does the path of renunciation mean? All those who remember just the point of light are those who remember the renunciation. They cannot experience love forever. This is why, it was said, you have to remain immersed in love constantly. When can you do that? When you experience the incorporeal one in the corporeal one.


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ऐसा आतर सद ीह ी ड़ को म क व5 5े त दह ीोगा। वडा ़-ब सरस् ओं को भाह ्ोटे र� देेका ी , म क को ी ड़ 5ीहं व5 काह ी ड़ ज सा सरस् ओं को भाह ्ोट व5 ् देका ी य्��क स5ेी र� प राक् ँ स षट अ5ुभत ीोका ी ह औम जी ँ रोीहहक ीोका ी ह ती ँ रेी5क कर अ5ुभत ीोका ी । अगम रोीहहक अथत स5ेी कर ी को ज म रीे5क दगका ी । को व द द ह आज ् म� ओम के स5ेीह वच्� कोह सच्ा �दद से व के स5ेीहह रेी5क से रुयकह सद स5ेी के स गम र� सर ्े ीुएह की ँ कक ी ह ्े व क ्के कम मीे ी�। � 5 वाज ी दे�क5 वाज को स5ेी क 5ा आतव्क ी । 5ीहं को सीज ादह प राक्� क ादह अ5ुभत� क ाद कर अ5ुभत ीोक ी । को आजकद व द द ीम वच् ेकोह ीम प राक क अ5ुभता रपकस देे5 ् ीके ी । Such a soul will be the one who always makes a mountain into a mustard seed. It sees the big problems too in a small form; it does not make a mountain out of a molehill. (Instead) it transforms even the mountain-like problems into a small form because in love, the attainments are experienced clearly and, where there is love there is less experience of hard work. If the love or affection is less then you certainly feel hard work. So, today, BapDada was checking to what extent all the loving children from everywhere are the loving one of the Father with a true heart, are free from effort and are always merged in the Ocean of Love. Knowledge is the seed, but it is essential to give the seed the water of love. Otherwise, the easy fruit , the fruit of attainments and the fruit of experiences is experienced to a lesser extent . So, nowadays, BapDada wants to see every child as an image of the experience of every attainment.

, 5तनवम बरर2 क� अव्यक त वा क दपसम ेज - अ 5े आ को ्के कमो �क ीम नरयक क ह ीम प राक क ह ीम गुव क अ5ुभत ी ? अगम अ5ुभत क� अथॉ�मटह ी ह को कोक भा �मरसथ�कह अ5ुभत के अथॉ�मटह के आगे कु् भा पभ त 5ीहं ड द सकका। सभा वच् ेज 5के ी�ह � 5 क� सरस से ज 5के ी� �क र� आतर ीप ँ औम ज 5के भा ी ह वोदक ेभा ी दे�क5 ्दके �ामके ीम सर् आतर के सत क� अ5ुभप�क मीका ी ? � 5 के ीम ॉ ट क� सर् म अ5ुभप�क कमक ेी� �क भपद ज के ी�? अ5ुभता रपकस जो ीोग ह तो कभा भा �कसा भा �मरसथका र� अ्द औम अडोद मीक ी । ीद्द र� 5ीहं आक ी य्��क अथॉ�मटहस को वीुक ीोके ी�ह दे�क5 सवसे वडे

़ के वडा ़अथॉ�मटह अ5ुभत ी । अगम अ5ुभत क� अथॉ�मटह ी

को ीम नरयकह ीम � 5 क� ॉ टह ीमेक गुव अ 5े डसम र� मीेग । आती 5 कमोह �क रजस सर् रजस नरयक क तो सेकेभड र� सी्ोगा व5े। अगम अ5ुभत क� अथॉ�मटह कर ी ह को �ाम ज म रेी5क कम5ा ड़का ी । Second page of the Avyakta Vani dated 15th November, 2008. Check yourself: Do I have the experience of every power, every attainment and every virtue? If you are an authority of experience, then no situation can influence in any way the one who is an authority of experience. With the understanding of knowledge, all the children know, "I am a soul". You


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know this, you speak about it, but, do you have the experience of the form of a soul at every moment while walking and moving about? Do you experience every point of knowledge in time, or do you forget it? The one who will be an image of experience remains constant and unshakeable in any situation, at any time. He does not come (under the influence of) commotion because as such there are many authorities, but the greatest authority of all is the authority of experience. If we have the authority of experience, then every power, every point of knowledge and every virtue will be under our orders. Invoke (the powers), so that the power becomes your helper in one second. If you lack the authority of experience, you definitely have to work hard. अ5ुभता र सटम सतसनरयकत 5 ी । को र सटम डसम कमे औम नरयक सर् म क र र� 5ीहं आतेह रेी5क कम5ा डे

़ह सर् दग 5 डे

़ को र सटम सतसनरयकत 5 क से ीुए? को ीमेक

सहजेयटह � 5 क� ीम ॉ ट क अ5ुभता ीप ँह ् द क� नरयक क । य् एक सेकेभड र� रेम व व ह राउ व व ् द �क् औम स ् द र� सर ग्ेह ऐस अ5ुभत ीोक ी ? रजस सर् जो मव आतव्क ी ह स सर् स मव को क ्स र� दग ् सकके ी�? �क क ्स सर ाक ीो ज ्े �ाम सो् र� आतेह ् द कमेह रसको अ5ुभता अथॉ�मटह रपकस 5ीहं की�गे। र हदक नरयकत 5 ी को ीम नरयकह ीम गुव डसम र� ी ? The one who is experienced is a master almighty (master: one who does in practical). If a master gives an order and that power doesn't come in use on time, if you have to labour for it and if you have to spend time, then how can you be a master almighty? So (check), am I experienced in every subject, in every point of knowledge and in the power of remembrance. Do you experience that in one second, you remember ‘my Baba, sweet Baba’ and you become lost in that remembrance? Whichever virtue (dharna) is necessary at whichever time, are you able to use it at that particular time? Or if you think of it, remember it after the task is completed that will not be called being an image of the authority of experience. If the master is powerful, then, is every power and every virtue under your order?

को ीमेक अ 5े आ को देेो �क अ5ुभत क� अथॉ�मटह के कखक म त साट म सद मीके ी�? अ5ुभत क� साट म सेट मी5े त देह अथ सक संकक �क् औम ीुआह 5को रेी5क 5ीहं कम5ा डे

़गाह एयसस सर् 5ीहं दग 5 डे

़ग ह ीम ाारक से जात5 5 ्मदह सीजह सन न5

ीोग य्��क ीदे भा सु5 ् - सच्ा �दद मह स ा �दद मह व द द भा स5ेीह आतर मह दतदह5 आतर मह ी रजम ीो ज के ी�। को जो ीम ाारक म ी रजम ीोक ी को व भा कीके ी� - र� भा जा ीुजपमह ी जम ीुजपम ीप ँ। आ जा ीुजपम कमो को ीुजपम सद ी रजम ी । So, each one of you check yourself: Do you always remain on the throne or the seat of the authority of experience? To remain set on the seat of experience means, as soon as you have a thought, it happens. They won’t need to work hard, they won’t need to spend time over it. By following every Shrimat, your life will naturally and easily become complete because you were told earlier too: when you have a true heart and a clean heart, BapDada also becomes present in front of such loving souls, souls who are engrossed (in love). So, the one who is 'present' to follow every Shrimat, then the Father also says: "I too am obediently present in


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front of you, the Masters ." When you say, "Yes Master", then the Master is always present (in front of you). सीज ् द को स हरव जात5 क 5 ्मद गुव ी । को जो भा सभा ीदह व म आ्े ी� ् वीुक क द से व के व5 ग्े ी�ह को ीम नरयकह ीम गुव 5 ्मद 5े्म व5ा ी ? ज से ीमेक र� कोक 5 कोक 5े्मह 5 ्मद ीो ज का ी ह जो कभा-ब कोक-ब वच् ेकु् भा ीो ज क ी जो स हरव जात5 के ्ोप् 5ीहं ी को य् कीके ी�? “रेम ऐस भ त 5ीहं थ दे�क5 रेमह 5े्म ी ह रेम सतभ त ी ।” ्े जो करजोम 5े्म व5ा ी ह तो को देीअहभर 5 क� �5न 5ा ी । Easy remembrance is indeed the natural quality of Brahmin life. So, all those who have either come here for the first time, or those who have become the Father’s (children) for a long time (Bapdada asks): has every power and every virtue become your natural nature? For example, some or the other nature becomes natural in each one so that sometimes, whenever some children do something that is not worthy of Brahmin life, what do they say? (They say) “That wasn't my intention, but that is my nature.” The weak nature that is created is a sign of body consciousness.

को सरस ह � 5ा-कप-आतर के स थ व से �दद क स5ेीह सवकु् सीज कम देक ी । स5ेी भा स हरव जात5 र� सी्ोग देक ी औम स5ेी कभा भा ् द को रुरवकद 5ीहं अ5ुभत कम तेग ह भपद5 रुरवकद ीो सकक ी दे�क5 ् द कम5 रुरवकद 5ीहं ीो सकक । 66 जनर के देी �म्� के स5ेी के अ5ुभता को ी । स5ेीह को भपद5 रुरवकद ीो ज क ी । को ् द कम5 5 ्मद ीो5 ्�ी्ेह 5े्म व5 ज ्े। So, did you understand? Together with being a knowledgeable soul, love for the Father from the heart makes everything easy. Love also helps in the Brahmin life and love will never make you feel that remembrance is difficult; it may become difficult to forget. But it cannot be difficult to remember. You indeed have the experience of the love of the bodily beings for 63 births. It becomes difficult to forget someone you love; so, remembrance should become natural; it should become your nature. को व द द तकसर 5 सर् आ एक-ब वच् ेको अभा �कस र� देे5 ् ीके ी�? य्��क सर् क� मफक म अ् 5क के ेेद �दे मीह ी ह रसहद्े व द द ीम वच् ेको आ सर 5 देे5 ् ीके ी�। ीम वच् ेक� सपमक र� व क� रपमक पत्र ीो ज ्ेह ीम वच् ेके 5 5� र� ी �5्क क 5न �दे क दे औम ीमेक ्ीेमे मह सतस प राक्� क� रुसकुम ीट ीोह ीम ्द5 र� �5व्् क 5न ीो। को सभा आ5े त दे वच्हे �5वच् वु,द ी 5 ? �5व्् वु,द ी को ी थ उ ओ। अच् ह रुव मक ीोह दे�क5 �5व्् वु,द क� �5न 5ा य् ग ्ा ज का ी ? �5व्् वु,द के ा्े य् की ज क ी ? �5व्् वु,द य् ? �5व्् वु,द ,तज्ा। �5व्् वु,द क� �5न 5ा ,तज्ा ी । को सद �5व्् वु,द क� �5न 5ा य् ीुक? सद ,तज्। कभा-ब के ,तज्ा 5ीहं। सद के ,तज्ा त दे। को अभा सर् पर व �5व्् वु,द क पत्र


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पर वह सद ,तज्ा आतर । कोहनन नहद भा 5ीहं �क ् ीक को ीप ँह कोहनन को कमक ीप ँह ीो5 को ्�ी्े। 5के रुे से सद ,तज् पत्र पर व �दे क दे। At present, in what form does BapDada wish to see each of you children? Because the speed of time is showing the games of ‘suddenly’. This is why BapDada wants to see every child as being equal to him. The Father's image should become visible on the face of every child. In the eyes of every child, the intoxication of spirituality should appear and on every face, there should be the smile of all the attainments. In your every activity, there should be the intoxication of faith. All of you children who have come (here) have faith in the intellect, have you not? If you have faith in the intellect, raise your hands! Achcha. Congratulations. But what is the sign that is praised of the one who has faith in the intellect (nishchaybuddhi)? What is said after (saying) a faithful intellect? What else (there is along) with a faithful intellect? The one with a faithful intellect is victorious (vijayi)! The sign of one with faith in the intellect is that that he is victorious. So, what is the sign of those who constantly have faith in the intellect? Constant victory. Not victorious sometimes. They will be constantly victorious. So, now according to the time, as the practical proof of having a faithful intellect, be a constantly victorious soul. There shouldn't be the word 'try' either (like) "I indeed want that..., I do try..., It should certainly happen…", (but instead), the practical proof of constant victory should be visible on your face.

, .,,.र2 क� त वा क कासम ेज - व द द 5े देे ह सभा वच् े ुुर था को ी� दे�क5 वा्- वा् र� अदवेद 5 ुुर थस को कात व5 5े के वज ्ह वा्-ब र� ुुर थस को ोहद कम देक ी । �ाम व द द के स र5े भा वीुक राउछ-ब व क� सु5 के ी�। य् कीके ी�? अ 5े आ से प्ो य् कीके ी�? “व व ीो ज ्ेग ह ीो5 को ी ीह को ीर भा सर् म ीँु् ीह ज ्�गे”। को ्े अदवेद 5। सर् म जो त ्द �क् ी �क व व ीर स थ ी� औम स थ ीह ्द�गे औम ी थ र� ी थ दे कमके ्द�गेह हसत ् सर 5 के स थ क से ्द�गे? Third page of the Vani dated 15.11.08. BapDada has seen that all the children are certainly purusharthis (makers of special effort for the soul), but every now and then instead of making your purusharth intense, carelessness makes your purusharth loose. Then you also say very many sweet things in front of BapDada. What do you say? Ask yourself: What do you say? "Baba, it will happen. It certainly has to happen so, we will reach there on time as well." So, due to this carelessness the promise that you have made, "Baba, we are together and we will return together only; and we will walk with hand in hand ", how will you go together without becoming equal?

एक व क र� व द द को ,तनरे ेनुा ीोका ी । �कस व क क�? सभा वच् ेजो भा ्दके मीक ेी� त ड़क ेमीके ी� दो5� व के ा् म र� अच्छ र यसस दे मीे ी�। सन पवस व55े र�ह सन न5 व55े र� अदग व क ी दे�क5 व से ा् म ी ह ा् म क� र यसस अच्छ ी । अभा सर 5 व55 ेर� र यसस दे5ा ी ह जो व के वोद तो वच्� के वोदह जो व के करस तो ीह वच्� के करस। सर 5 व55े के हद् हसास एक नहद सीज प रयटकद र� द ओह की5 को सीज ी ह तो एक


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नहद ी व द द कम त5ी म ी । को एक कम त5ी म नहदह आतर हभर 5ा व55े र� भा सीज ी ह र� आतर भा र5 करमरनु्� क�ह कम त5ी म ीप ँ औम ीम कदर र�ह ीम क ्स र� कम त5ी म व ी ह को र� र5 कर��ु्� के दत म �5हरतक ीपँ। य्��क ,तघ5 ड़क ी दो नहद� क ह एक र� औम दपसम रेम । कम त5ी म नहद से र� औम रेम सर ाक ीो ज क ी । र� �5हरतक ीपँह �5हरतक व5 5े त द व कम ् मी ी को र� 5 5ीहं मीक ी । BapDada becomes especially happy about one thing. About what? All the children... both, those who keep walking or those who keep flying are gaining good marks in having love for the Father. In becoming complete and perfect, it is a different case, but you all have love for the Father. You have claimed good marks for love. Now you have to claim marks in becoming equal. The Father's words should be the words of the children. The Father's actions should be the actions of the children. To become equal, simply put one expression in practical . It is indeed easy to say it. That one expression is: "BapDada is Karavanhar (the Enabler )." This one word 'Karavanhar' makes it easy to become soul conscious as well. I, the soul too, am karavanhar for these organs of action and at every step and in every task, the Father is Karavanhar , so I am an instrument through these organs of action because an obstacle arises for two words, the first is 'I' and the other is 'mine'. With the word 'karavanhar', the words ‘I’ and ‘mine’ finish. I am an instrument. (If you think) The Father who has made me an instrument is making me do it, the consciousness of 'I' finishes.

को सु5 व द द य् ् ीके ी�? एक को सच्ा �ददह स ा �दद क स5ेी। भोद 5 थ व सच्ा �दद म वीुक सीज म जा ीो ज के ी�। जव भोद 5 थ म जा को रसम ज क जा आँे भा 5ीहं उ ् सकक । भरयक र� भा य् कीके ी�? “रेमह केमह म जा को य् कमेग क जा?” रसम ज को भा व ्-व ् कमके ्द ज ्ेग । कौ5? कौ5 ्द ज ्ेग ? अमे रेमह केमह म जा ीो ज ्े को रसम ज भा य् कमके ्द ज ्ेग ? व ् व ् । तो भा आ ह व सर 5 वच्� को 5रसके कमेग . सुकेग । आ ऐसे व के ा् मे ीो। ी�? �क5 वच्� से व क ीो मीह ी ? (�कसा 5े की - अष ट देत� से।) अष ट देत� से व क ीो मीह ी ह आ से व क 5ीहं ीो मीह ी ? ी थ स ड़ के अदग ीो ग्े? अभा अष ट देत �डयदे्म ीो ग्े? �डयदे्म को 5ीहं ीुए। अभा देट क वोडस दग ी ह टप देट क वोडस को 5ीहं दग ी । So, did you hear what BapDada wants? One is the love of a true and clean heart. The Father, the Lord of the innocent ones (Bholanath Baap), becomes very easily pleased (with someone) with a true heart. When Bholanath is pleased, then Dharmaraj, the judge cannot even raise his eyes. What do they say even in bhakti? ‘If I and you agree, what will the mediator do?’ Dharmaraj will also say "bye bye" and go away. Who? Who will go away? Arey, if I and you agree, then what will even Dharmaraj do and depart? [He will do] Bye-bye. He too will say namaste and bow down to you children, who are equal to the Father. You are loved in such a way by the Father. Hum? With which children is the conversation taking place? (Someone said – with the eight deities [Ashta dev]) Is the conversation taking place with the eight deities? Is it not taking place with you? Have you shaken your hands off and separated yourself of all the responsibilities? Have the eight deities been declared yet? They have


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indeed not been declared. Now the board of late has been displayed, the board of too late has indeed not been displayed.

को आ ऐसे व के ा् मे ीो दे�क5 हसास ्के कम5 �क कोक भा स5ेी र� दहकेज को 5ीहं ीोक ी ? अ 5े देीभ 5 त दपसमे क� कोक भा ,तनरेक क� दहकेज ेतर ीो ज ्ेह अ5ुभता रपकस। अच् । आज ीदह व म कौ5-ब आ्े ी�? तो ेडे

़ ीो ज ओ। अच् ह आ यद स को

ीदह व मह क ी ह वीुक अच् ह व उ ज ओ। �ाम भा व द द ेनु ीोके ी� �क देट क वोडस को दग ग् ी । य् ? देट क वोडस दग ग् ी ? य् रकदव? य् देट क वोडस दग ग् ी ? जो 6 ,तनरे आतर ्� ी� औम 5के स थ 2 देत� र� जो ,तनरे दो आतर ्� ी�ह तो को �डयदे्म ीो ग्े। को देट क वोडस को दग ग् ी दे�क5 टप देट क वोडस अभा भा 5ीहं दग ी ह रसहद्े आ्े को ा्े ी दे�क5 कात ुुर था व5 आगे ज 5 ी । अगम रस संगर के सर् को एक-ब सेकेभड साद कम�गे को सादक आ क जनर हसद अ� क म ी । दे�क5 अट�न5 ादहजह एक सेकेभड भा व्थस 5 ज 5े ्े। अट�न5 को भा अडंमद र5 कमके ्द5 ड।े So, you are such loved ones of the Father but just check whether any leakage takes place in your love. The leakage of your body consciousness or of any speciality of someone else should finish. Become an image of being an experienced one. Achcha. Who all have come (here) for the first time today? Stand up! OK, half the class is of those who have come for the first time. Very good. Sit down! Nevertheless, BapDada becomes happy that although the board of 'late' has been put up; what? Has the board of ‘late’ been displayed? What does it mean? Has the board of ‘late’ been displayed? The three special souls and along with them the two special souls among the eight deities have certainly been declared. So, the board of late has indeed been displayed, but the board of 'too late' has not yet been put up. Therefore, although you have come late , you have to become an intense purusharthi (maker of special effort for the soul) and go ahead. If you make use of every second of the Confluence Age then success is your birthright, but attention please! Not even a second should be wasted. You will have to move along by underlining 'attention '.

ऐसे रंग ीो। जो ीदह व मह आ5े त दे ी�ह तो �ीनरक मेके ी� �क ीर ज म आगे ज ्�गे। ी थ उ ओह टह.ता र� र5को �दे दोह र5क �ीस व-�कक व प �् गे। �ाम भा व द द आ सभा के म ्ीह नुभ संकक मेके ी� �क ा्े आके भा आगे ज कमके �दे ्�गे। �दे ्�गे 5 ? रजक5े स मे उे क5े सव क दह वज ओ। अच् ी ह रंग ी औम रंग र� ीह ्दके मी5 । सभा वच्� क� अर कतेदे व द द ुीमही 5 वीुक अच्छ-ब सु5के ी�। मोज रेजॉ�मटह वक ्े य् कीके ी�? रजेॉ�मटह ्ीह त ्द कमके ी� - “आज से जो ्े करजोमह ी 5 ह तो करजोमह आगे कभा 5ीहं आ्ेगा।” द�् मेके ी� दे�क5 द�् को दरव र� द 5 रसर� ट कर दग देके ी�। स टकप 5ीहं ीोके ी� �क सो् औम �क् । अभा ऐसा कात मफक म व5 ओ


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सो्5 औम कम5 दो5� एक ट कर म ीो ज ्े। सो् आज औम कम5े र� �द5 दग ् देतेह र स भा दग ज के ी� औम स र स के अनदम अ् 5क कु् ीो ज ्े को य् ग�क ीोगा? You should have such enthusiasm. Those who are the ones to come for the first time [and] have the courage, ‘I will definitely go ahead’, raise your hands! Show them (those who raised their hands) on the TV, ( Bapdada) will ask for their accounts. Even then BapDada has just this pure thought for all of you that although you have come late, you will go ahead and prove yourselves. You will prove yourselves, will you not? All of those who stood up, clap [your hands]. Good. You have the enthusiasm, and continue to move along with that very enthusiasm. BapDada hears very good spiritual chit-chat of all of the children at Amritvela (early morning hours). Should BapDada tell you what the majority of you tell ( Bapdada) every day? The majority of you promise just this: From today, this weakness that I have, haven’t I? That weakness will never come again in future. You keep the aim (lakshya), but you take time in bringing about the aim into characteristics (lakshan). You don't do it instantly in one go (jhaatku), that is to think and do it instantly. Now, bring about such a fast speed (that) your thinking and doing should both take place at the same. If you think about it today and take a number of days or even a month to put it into practice, then what will be your fate if in that month something happens suddenly?

व द द को एक- ब वच्� से ,तनरे ा् म ी । को व द द ्ीह ् ीके ी� �क सव व सर 5 व5 स थ मीके ी�ह अभा औम स थ ्दे। अ 5े घम र� स थ ्दे औम म ् कम5े र� ासटस जनर र� भा स थ ी । को सनद ी ? ी थ उ ओ। आ क� साट वुक कम दे? कम दे ् सो �्गे? सो �्गे ् वुक कम दे? जो सरसके ी� �क वुक ीो5 ीह ी तो को ी थ उ ओ। वुक ीो5 ीह ी ह त ी! ्े को ता.आ्. ा क ी थ उ ् �द् । कर द ी ह रुव मक ीो। BapDada has special love for each and every child. So BapDada wants just this, all of you become equal to the Father and stay (with the Father), now, you should return (home) with Him and then also come together with the father in the first birth to rule (the kingdom). Do you like this? Raise your hands! Should Bapdada book your seat? Should it be booked or will you think about it? Are you going to think about it or should it be booked? Those who feel that it certainly has to be booked, raise your hands. It has to be booked. Wonderful! You have raised the hands like VIPs. It is a wonder! Congratulations.

, 5तनवम बरर2 के त वा क ्ौथ ेज - अच् जो टह्सस आ्ा ी तो ी थ उ ओ। टह्सस से व द द य् ् ीके ी�? क ी ? टह्सस से व द द ्ीह ् ीके ी� �क आ के ा�्सस से व द द त फ्ु्म �दे क दे। स मव फ्ु्म 5ीहं �दे क दे ह फ्ु्म �दे क दे ् व द द �दे क दे। ीो सकक ी ? वोदो ीो सकक ी ? अच् ह रसर� जो भा आ्ा ीो तो एक र स के व द र वु5 र� व द द के स अ 5ा रस ,तनरेक क� �मजकट हदे5 य्��क आ �5हरतक व5ा ीुक ीो को �5हरतक व5े ीुए के मह रजनरेत मह भा ीोका ी । आ क� नकद कभा भा एक र स र� �्कं त दह ् व्थस �्कं5 त दह 5ीहं व5े। एक र स


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जो व द द ् ीके ी� त से ीह आ के ा�्सस मीे। 5ो पॉहदर। उछक ी ? 5ो पॉहदर �क थोडा ़-ब आ ज ्ेगा? आ5े 5ीहं दे5 ह कोक भा पॉहदर क दमत ज वनद। डवद दॉक दग 5 । Fourth page of the vani dated 15th November, 2008. OK, the teachers who have come, raise your hands! What does BapDada want from the teachers? Do you know? BapDada wants just this from the teachers , either BapDada or the future should be visible through your features. Ordinary future should not be visible; either the future or BapDada should be visible. Is this possible? Say, is this possible? Achcha. All those who have come here, write your result of this speciality of yours to BapDada in Madhuban after one month, because you are instruments. Those who are instruments also have a responsibility. Your face should never become the one with worry or with waste thinking for one month. For one month your features should remain just as Bapdada wants it to be. "No problem ", is that alright? Is it ‘no problem’ or will there be some problems? Do not allow them to come. Shut the door to the problems. Put on a double lock.

डवद दॉक ी कौ5स ? ् द औम सेत । रंस सेत को सद त ी रजम ी दे�क5 कोक-ब कीके ी� “्ी ँ कोक सेत ीह 5ीहं ी ” दे�क5 कीह भा मीो रंस सेत को कीहं भा कम सकके ी�। ऐसे 5ीहं �क ् ंस ीह 5ीहं हरदक । ी�? रोस्दह ऐसे कीके ी� 5 ? “ीरको को ् ंस ीह 5ीहं �द् ज क ह वडा ़वी5 5े रेमेको ् ंस ीह 5ीहं �द् ।” अमेह रंस के हद्े कोक मोक सकक ी य् ? र5 को कोक मोकेग य् ? म क को भा ज ग कमके कम सकके ीोह रंस सेत को सक न दो। आती5 कमो आतर ओं क । �व् मह वीुक द:ुेा आतर ्� ी�ह 5को सी म दो। को एक र स क� �मजकट सभा टह्ससह 5क ीोह मु 5ा ीोह सभा टह्ससह जो 5ीहं भा आ्ा ी तो भा एक र स क� �मजकट हदे5 - 5ॉ पॉहदर। क मव हदे5 क� �कक5 �द5 पॉहदर आक। वसह डाटेद 5ीहं हदे5 । ्े ीुआह तो ीुआ; 5ीहं। उछक ी ? अभा कम5 ी ह ी थ उ ओ। अच् ह वीुक अच् ह ्ी ँ भा व उे ी�। र वु5 त देह � 5 समोतम त देह ंडत भत5 त देह ीॉरस टद त देह सव ी थ उ ओ। अच् । को सभा �मजकट हद �ेगे 5 ? सभा हदे5 । Which is the double lock? (The double lock is) remembrance and service. The service through the mind is always present. But some say, There is no service at all here. But wherever you stay, you can do the service through the mind anywhere. It isn’t, "I never receive a chance. Hum? Mostly you say like this, don’t you? “I am not given a chance at all. My Senior Sister didn’t give me a chance at all." Arey, can anyone stop [you from serving through] your mind? Will anyone stop the mind? You can even stay awake at night and do that. Give sakaash (searchlight) by serving through your mind. Invoke souls; those poor ones are very unhappy souls, give them support. So all the teachers, whether they are new or old, all the teachers and also those who have not come here, all of you write your result of one month: "no problem”. Write for how many days and the reason you had problems. That’s all. Do not write in detail, "This happened and that happened." No. Is that alright? It has to be done now. Raise your hands! Good. Very good. They are sitting here too. Those from Madhuban, Gyan Sarovar, Pandav Bhavan and the Hospital, all of you raise your hands! Achcha. So, will all of you write your result? All of you should write it.


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र वु5 त द� क� एरादकेन5 ींु् ग्ा ी । अच् ह रस व मह सेत र� ब जो5 ी - म जसथ 5 औम रनदौम। ्े दो जो5 क� सेत क ट5स ी । दो5� ीह जो5 सेत को अच्छ कम मीे ी�। कौ5 कौ5से वक ्�? म ज ओं क सथ 5 औम रंडोम जो5ह अनदम मी5 ेत दे। व ीम क� द�ु5् ँ र� ,त्मव कम5े त दे 5ीहं। ी�? �क थोड -़ब अेव म भा ढ़5े को हरदेह थोडा ़व ीम क� टह.ता भा देे5े को हरदे। को ती व क को ज 5के ी 5 ? दो5� ीह जो5 सेत को अच्छ ीह कम मीे ी� दे�क5 व द द क� एक व क अभा भा मीह ीुक ी । म जसथ 5 र� �कक5े अच्े - अच्े त �मसद म �5कदे ी ह य्��क म जसथ 5 ी ीह म ज ओं क सथ 5 रसहद्े 5 र ड ़ ी म जसथ 5 को �कक5े भ,तSष् के म ् � क मह �5क दे ी�? ीम स�टम अभा कक �कक5 ेम ् � क मह �5क दे ी�? तो अ 5े स 5ोट �क् ी ? को ीमेक स�टम म ् � क मह व55े त दे ,तनरे आतर ओं क� संख् हदे5 । The application made by the residents of Madhuban has reached Bapdada. Accha. This time, there are two zones for service-Rajasthan and Indore. It is the turn of these two zones for service. Both zones are indeed doing service well. Which zones were mentioned? The place of kings (raajaaon ka sthaan) and Indoor zone, (i.e.) those who live inside. They are not the ones who wander into the outside world…. Hum?...so that they may read the newspapers a little, they may see the outside [world in the] TV a little [, no]. So, you know that, don’t you? Both the zones are indeed doing service well, but one thing that BapDada had said is still left to do. How many good heirs have emerged from Rajasthan? Rajasthan is certainly the place of the kings. This is why it is called Rajasthan. So how many future ‘holders of the right to the kingdom’ (rajyadhikari) have you brought out? How many rajyadhikari have all the centres brought out? Have you noted it down? So, each centre, write about the number of the special souls (you have brought out) who will become the holders of the right to kingdom (rajyadhikari). सेत कम मीे ी�ह सेत के ाद 5 भा सो्के ी� दे�क5 अभा सर् के पर व एक को अ 5े-ब ए�म् के आतर ओं क द ी5 पम कमो। जी ँ स�टम क� ए�म् ीोका ी ह ती ँ आस- स भा रेी5क कमके सभा को हसास सनदेन 5ीहं दो दे�क5 व द द से कर से कर तस स को �दद ओ। ऐस द ी5 5ीहं ीो �क “व आ् औम रक5े 5जदहक ीोके ीुए भा ीरको व से तस स �दद 5े र� तं�्क कम �द् ।” को अभा ् म� ओम ्ी सेत जकदह-ब कमो औम ्े सेत जकदह-ब पमह ीो5ा ् �ी्े। You are doing service and thinking of service plans as well, but now, according to the time, one thing is: fulfil (the demands in) the complaint of souls in your own areas. Within the area of the centre and the areas around it, do not make effort to just give them the message, but at least enable them to obtain their inheritance from BapDada. They should not complain, the Father came and they were deprived of obtaining the inheritance even on being so near. So, now, do this service everywhere soon. In addition, this service should be completed soon.


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�5हरतक एक जो5 ी दे�क5 व द द सभा जो5 को की मीे ी । ्े य् व क ीुक? म जसथ 5 हसास म जसथ 5 र� ा द ीुआ ी �क म ज ओं क सथ 5 सभा जो5 र� ा द ीुआ ी ? सभा जो5 से म ज ्� �5कद�गे ् हसास म जसथ 5 से ीह �5कद�गे? (�कसा 5े की – सभा जो5 से।) रसहद्े वोद �क �5हरतक एक जो5 ी ह दे�क5 व द द सभा जो5 को की मीे ी । कोक ए�म् ह कोक ग ँतह कोक कॉदो5ा तं�्क 5 मी ज ्े। सभा द सट र� आ के गुव ग ्े- त ीह आ 5े ीर� व क �म्् को �द् । ्े ुभ् क े क अभा कातग�क स े जर कम5 ्�ी्े। को म जसथ 5 य् कमेग ? �कक5 ेसर् र� अ 5 द ी5 पम कम�गे? �कक5 सर् ् �ी्े? सो �्गे? ाद 5 व5 5 ह ीमेक को व ँटके जकदह से जकदह ्े ाद 5 व5 ओ औम कोक-ब जो5 कम भा मी ी औम 5को सादक भा हरद मीह ी । अच् ी । One zone is the instrument, but BapDada is telling (the children of) all the zones. What is this? Is Rajasthan spread in just Rajasthan or is the place of kings spread in all the zones? Will kings emerge from all the zones or will they emerge only from Rajasthan? (Someone said – from all the zones.) That is why it was said, one zone is instrumental, but Bapdada is telling (the children of) all the zones; no area, no village, no colony should be left deprived. At the end, everyone should sing your praise: Wah! At least you gave us the Father's introduction. You should now accumulate the account of this noble deed at a fast speed. So what will Rajasthan do? In how much time will you fulfil (the demands of) this complaint? How much time do you need? Will you think about it? Make a plan. Distribute this among yourselves and make this plan as soon as possible. Moreover, some zones are already doing this and are also achieving success in that. It is good.

�न�्तत टट�सस - व द द टह्सस को अर कतेदे ,तनरे रषट देके ी� य्��क टह्सस व क� गदा के अ� क मह ी ह दे�क5 रषट की ँ कक क ्स र� दग के ीो? ती ीमेक ेदु ज 5के ी य्��क ,तनरे से व द द क �5हरतक टह्सस से ा् म ी । को रषट दो औम रषट दो। अच् ह स था भा वीुक आ्े ी�। सेत क रंग व द द 5े देे ी । रंग ी दे�क5 अभा कु् ऐसा आतर ्� �5क दो जो आ के स,तसस के ीेभड व5 ज ्े। व �क अच् ी ह त ,द भा ीो मीह ी । ्े जो भा सभा उे ी� तो रसा जो5 के ी । ी थ उ ओ। स था व5कमके आ्े ीो। अच् । रनदौम त दे उो औम ी थ �ीद ओ। Instrument teachers: BapDada gives special drishti to the teachers at Amritvela (early morning hours) because the teachers are those who have a right to the Father's gaddi (throne). However, each one of you knows to what extent you use that drishti because BapDada has special love for the instrument teachers. So, take drishti and give drishti. Accha, many companions have also come. BapDada has seen your enthusiasm for service. You have the enthusiasm, but now, bring out such souls who can become your hands for service. As for the rest, it is good, and the number (of souls) is also growing. All of those who are standing are from this zone. Raise your hands! You have come as companions. Good. Those from Indore stand up and wave your hands!


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, .,,.बरर2 के अव ् य क त वा क ँ्त ेज- रनदौम जो5 स,तसस को कम मीे ी� दे�क5 ऐसे स था �5क दो जो आ के रददग म ीो कमके सद आ के स थ सेत क टस वज के मीे। वा्-ब र� सी्ोगा व5क ेी�ह सेत र� स था व5के ी�ह दे�क5 सद के स था क ् म कमो रजसस ेआ के स था व5कम जकदह-ब सवको सनदेन दे सके। व �क व द द ेनु ी ह त ,द भा कम मीे ी� दे�क5 ,त� को औम थोड ़ा सट कमो। 5क-ब आतर ्� भा वढ़ मीह ी ्े देे कमके व व ेनु भा ीोके ी दे�क5 अ 5ा मफक म को अभा औम केज कमो। सत ुुर थस औम सेत क ुुर थस औम कात ग�क र� द ओ। व �क एक-ब वच्हे दो5� ीह जो5 केह ् ीे म जसथ 5 के ीो ् ीे रनदौम के ीो व द द को एक दो से ा् मे ी�। अभा आतर ओ ंको ज से आ 5े व के ा् म क अ5ुभत �क् ी ऐसे 5 आतर ओ ंको भा व के ा् म क थोड ़वीुक अ5ुभत ज म कम ओ। तं�्क 5ीहं मी ज ्े य्��क आ आतर ्� ,तवत कक् भक मह ीो को अभा देेो ,तवत �कक5 वड ़मी ीुआ ी । Fifth page of the Avyakt Vani dated 15.11.2008 - Indore zone is indeed doing service, but bring out such companions who can become your helpers and always continue to play a part in service with you. Every now and again they become co-operative; they become your companions in service, but now prepare those who can be your companions for all time, so that by becoming your companions they are able to give the message to everyone quickly. As for the rest, BapDada is happy that they are increasing the number as well, but increase the speed of this method a little more. New souls are also increasing in number; Baba also becomes happy on seeing this, but now, increase your speed even more. Increase the speed of special effort for the self and special effort for service even more. And as for the rest, BapDada loves each child from both the zones whether they are from Rajasthan or from Indore. Each one is dear to Bapdada more than the other. Just as you have experienced the Father's love, now definitely enable those souls too to experience a little of the Father's love. They should not be left deprived, because you souls are world benefactors. So, now see, such a big world is still left (for service).

ीमेक अ 5े जो5 के कक् वा को व5ो। कर से कर जो5 र� कोक को तं�्क 5 मी ज ्ेह ऐस ाद 5 ीमेक जो5 हरदकमके व5 ओह ा सट स,तसस कमोह सेत क� साज5 व5 ओह तं�्क आतर ओं को थोड ़वीुक व के ा् म क� अं्दह को दो। �क5 आतर ओं को? ी�? तं�्क आतर ओं को? य् रकदव? (�कसा 5े की - रज5 आतर ओं को व क सनदेन 5ीहं हरद ।) सनदेन 5ीहं हरद तो तं�्क ी ? व क� व5ा औम व55े के व द तं�्क ीो गक; तो स हरव� क� द�ु5् क� ,तनरे आतर ्� ी�। 5 तं�्क आतर ओं को थोड ़ वीुक व क� ा् म क� अं् दह को �दद ओ। की ँ से तं�्क ीुक? वेहसक 5ॉदेज से तं�्क ीो मीह ी�? ीो मीह ी� ् 5ीहं ीो मीह ी�? वीुक तं�्क ीुक डा ़ ी । मीर आक ी 5 ? आतर ्� को ी 5 ? आतर ओं म मीर आक ी ? अच् ह रर कमोड़ आतर ्� 5ीहं ी ? ी�? आतर ्� को ी दे�क5 दम ंड टस वज 5े त दह आतर ्� 5ीहं ी ।


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Each one should at least become a benefactor for your own zone. No one should be left deprived at least in your zone. Each zone come together and make a plan. Do fast service. Create a season for service. Enable those deprived souls to receive at least a fraction of the Father's love. Which souls? Hum? The deprived souls? What does it mean? (Someone said – the souls, who have not received the Father’s message.) Are those, who have not received the Father’s message, deprived? They became the Father’s children and after becoming the Father’s children, they became deprived. They are the special souls of the world of Brahmins. Enable those deprived souls to receive at least a fraction of the Father's love. Where did they become deprived? Are they becoming deprived of the basic knowledge? Are they becoming (deprived) or are they not? Many have become deprived. You feel mercy (for them), don’t you? They are souls, are they not? Do you feel mercy for those souls? OK, are the 500 crores (5 billion) not souls? Hum? They definitely are souls, but they are not the ones who play an all round part.

को अ5ुभत कम ओह मीर कम5 आक ी ? रजक5 ेभा भ क ् वी5� आक ी तो अ 5 ाजस सरसो- ीर� रजक5 भा ीो सके क5 आतर ओं कोह ज से ीर क ाक ीुए ी ह ऐसे ीह क ाक आतर ्� व5 ्े। अभा भु् रकइ कम5े क� रना5मह दग ओ। सरस ? �कक5े उे ी�? एक-एक दो-् म को भा क ् म कमे; सनदेन देह तो सर ् म हदेे �क ीर� ाद 5े 5े व के ा् म क म सक �दद ् । अ 5े स�टम म ्े सेत क सर ् म दो; व द द ्ीह ् ीके ी� �क की5 5 मी ज ्े। व �क को सभा एक दो से अच्े ी�ह अच्े के अच्े। So make them experience. Do you know how to show mercy? All the brothers and sisters who have come (here), think that it is your duty to make the souls satisfied as much as possible, just as you have become satisfied. Now, set up the machinery to accumulate charity (punya). Did you understand? How many have stood up? If each one prepares at least two or four (souls), gives them a message, they would then write the news, "so-and-so has shown us the path to (experience) the Father's love." Give this news of service at your centre. BapDada wants only this; there should be no more complaints. As for the rest, each one of you is better than the other, the best of all.

व द द क ,तनरे रस जो5 को भा रुव मक ी । �कस जो5 को? रनदौम जो5 को। रुव मक को ी दे�क5 अभा ग�क को औम थोड ़कात कमो। व द द को दोग� के द%ुे क� आी� सु5क ेी�। जव आतर ्�ह वच्� के द%ुे क� आी� व द द को सु5 क देका ी ... �कसके दुे क� आी�? ी�? 5को वक ओ �क व को कुनी मे म �कक5 कमस ड़क ी । आ भा को मीर �दद आतर ्� ीो 5 ? मीर �दद व के मीर �दद वच् ेीो? कक् वक मह आतर ्� अभा द�ुे्� क� आत ज सु5ो; ीे ,तवत कक् वा आतर ओं ,तवत क� आतर ओं क कक् व कमो। अच् ह वीुक अच् । BapDada is especially congratulating this zone as well. Which zone? The Indore zone. Congratulations, but now increase the speed a little more. BapDada indeed hears the cries of people's suffering; when Bapdada hears the cries of sorrow of the souls, of the children …..the cries of whose sorrow? Hum? Tell them, see how much mercy the Father feels for


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you? You too are kind-hearted souls, aren’t you? Are you the kind-hearted children of the kind-hearted Father? The benevolent souls, now hear the sound of the unhappy souls. O world benefactor souls! Now bring benefit to the souls of the world! Accha. Very good. डबल �वदे�शय� से- ाॉमे5 त दे उो। ाॉमे5 त दे भा वीुक ्कुम ी ह ीमेक गु र� ाॉमे5 त द� क� एहस�ट 5ीहं ी य्��क ीमेक गु र� अ 5 टस वज के मीके ी� औम व द द औम स हरव �मत म आ सवक� �ीनरक को देे कमके ेनु ीोके ी�। अभा को व द द 5े डवद ाॉमे5सस 5 र वदद कमके कौ5स 5 र मे �द् ी ? ‘डवद ुुर था’। को सभा क डवद अथ सक कात ुुर थस ी 5 ? जो सरसके ी - ीर म कात ुुर थस ी तो ी थ उ ओह �ीद ओ। अच् ह ऐस ेरेजॉ�मटह ी । रुव मक ीोह कात ुुर थस क� रुव मक ीो। To the double foreigners: Those from abroad, stand up! Those from abroad are also very clever. In every group, those from abroad are not absent because you play your part in every group. Moreover, on seeing your courage, BapDada and the Brahmin family become happy. Now, BapDada has changed your name and given you what name? Double purusharthis (makers of special effort for the soul). So, all of you are making double that is, intense purusharth, are you not? Those who think that they are making intense purusharth, raise your hands! Wave your hands! Accha, such ones are in majority. Congratulations. Congratulations for your intense purusharth.

अभा कात ुुर था को ीो दे�क5 अभा कात सेत मह ्े भा टस वज ओ। य्��क सत ुुर थस के स थ-ब सेत क ुुर थस भा अभा कात कम5 ी ह य्��क सेत क ् ंस अभा ी । आगे ्दकमके सेत कम5 ् ी�गे को भा ् ंस 5ीहं हरदेग । य्�? अभा न ं�क क ट कर ी । आगे ्दकमकेह अन ं�क क ट करह र म र मह क ट कर ीो ज तेग । को आगे ्दकमके हसास रंस सेत क ् ंस मी ज तेग । त ् क� सेत ् भ गदौड़ क� सेत �ाम 5ीहं कम सक� गे। रसहद्ेह सनवन सं कस क� सेत औम त वा क� सेत कम5े क ् ंस अभा ी । रजक5ा सेत कम सको क5ा डवद �स द कमो। ाॉमे5 के स थ व द द भ मक को भा की मीे ी�। ीमेक को अ 5 सत्ं क औम सेत क �मकॉडस दे5 ी । अ 5े आ ीह ्के कमोह रजक5 ीो सकक ी क5 सत्ं प�क सेत कमो। सेत के प�क अट�न5 ी ? व �क अच् ी । Now you are indeed intense purusharthi, but now also play the part of being intense servers because, together with purusharth for the self, you also have to now make the purusharth for intense service because the chance to serve is now. In the future, even if you want to, you won't get a chance to serve. Why? Now it is a peaceful time. In future, it will be a time of restlessness, of fighting. So, in future, only the chance of service through the mind will be left. You will not be able to do service through speech or the service of running here and there. This is why you have a chance to serve through relations and contacts and the service through words at this time. Do double or triple service as much as possible. Along with those from abroad, BapDada is also telling to (those from) Bharat. Each one of you have to give your record for the self and for service. Check yourself, serve yourself as much as possible. Do you have attention towards service? All the rest is good.


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अभा ाॉमे5 क ा� संसक म� र� अ 5े अ5 �दह आ�द संसक म कीो 5 संसक म� र� आ ग्े ी�। अभा स हरव कक्म के आदका ीो ग्े ी�। संसक म� के भा औम सथपद कक्म के भा। को रुव मक ीो। अच् ह अभा एक सेकेभड र� अ 5े र5 केह वु,द के र हदक व5ह र5 वु,द को मर र र� एक ग कम सकके ीो? अभा एक हर�5ट व द द देे5 ् ीके ी� �क सभा एक ग ीो मर तर �5त सा व5 ज ओ। व द द 5े �डद कम क। ऐसा प रयटस सर्-ब म वीुक क र आतगेा। क सा प रयटस? जव सेत र� वीुक �वजा ीोह �कसा क र र� वीुक �वजा ीो को एक सेकेभड के हद्े भा ट कर �5क द कमह एक गक क अा् स कमो। Now those from abroad have come into their eternal and original sanskars quite a lot. You have now become habituated to the Brahmin culture, of the sanskars as well as the physical culture (of Brahmins). So, congratulations. Accha. Now, in one second, can you become the master of your mind and intellect and make your mind and intellect concentrate in Paramdham (the Supreme Abode)? Now, for one minute, BapDada wants to see you all concentrate and become residents of Paramdham. Bapdada made them to perform the drill. Such practice will be very useful at times. What kind of practice? When you are very busy in service, when you are very busy in any work; spare time for even a second and practice concentration.

, .,,.बरर2 के त वा क ्उ ेज- अभा 5 जुक सर् 5जदहक आ मी ी । रसहद्े ्े एक गक क अा् स वीुक-ब आतव्क ी । रसको ीकक 5ीहं कम5 5ीहं को एक सेकेभड र� य् से य् ीो ज तेग । रसहद्े व द द ीदे से ीह रन म दे मीे ी�। अच् ह ् म� ओम के कात ुुर था आतर ओं कोह सद सच्ा �दद के व के स5ेीह �दद म र के वच्� कोह सद सत्ं औम सेत र� आगे-ब ड़5े त दह ड़का कद के वच्� कोह सद अर कतेदे से म क कक ीम ाारक को जात5 र� द 5े त दे व सर 5 वच्� को व द द क ् द ा् मह �दद के तमद 5 सताक म ीो। स थ-ब व द द के देन ,तदेन के सभा वच्� को �दद र� सर के ीुए 5रसके। Sixt

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