היהאYâwHu is First

Debarim 6:4 Above all things

(the fathers name)

English is written (left to right Hebrew right to left)

YâwHu

היהא Sola scriptura

YâwHuaH

היהב

The name of His Word, who lived among us

7 YâwHuaH

Yud,Hei,Wav, Hei, Shin,Wav, Ayin

His Name is unique; no other name will bring salvation

Zekeniam Ishra’al

Sherut haRitztzuy

(the ministry of reconciliation)

by whom we have now received the

( Atonement)

Reconciliation of the Dvar HaRitztzuy

Let this day be a Day of Reconciliation and regeneration

(AHaYaH (He was), HoYAH (He is), and AHaYaH (He will be).

בא

I AM HE

היהב היהא

YâwHuaH, (I AM) YâwHu

Together they are one

YawHH

Hear Y’Ishra’al Yâwhu is First

YâwHu echad,

2 in 1

I AM

Deva rim 6:4

Hear, Y’Ishra'al: Yâwhu is our Aluahymn!

Devarim 6:5 And you shall love [long for] Yâwhu, your Aluahymn with all your heart,

and with all your being, and with all your might. (me'ode)

Legend concerning the Name

YâwHu is the Father YâwHuaH is the voice of

Exact Hebrew translation.

Deva rim 6:4

Here, O Y’Ishra'al, I AM HE

WHO IS SELF EXISTENT,

The Great 'ALof All Increase

; I AM HE WHO IS SELF EXISTENT,

The Only One.]

exact Hebrew translation.

היהב

YâwHuaH

Often spoke of Himself has

I AM

My Memorial for generation after generation.”

Shmeat 3:13-16

This is MY NAME for ever,

I AM / WILL BE WHAT I AM / WILL BE:

היהא

YawHu

Aluahymn of your father’s Abraham, Yitzchak [Isaac], and Ya’aqob

[Jacob), has sent me to you. This is my name forever, and this is my

memorial for generation to generation." and I appeared to Abraham, to

Yitzchak, and to Ya’aqob as hashadday [the almighty]. And my name,

היהא

YawHu

was not well known (famous) to them.

היהא

YawHu

Aluahymn Tzva’ot,

היהב

YâwHuaH

is his name.

The ministry of reconciliation

Message of Reconciliation

Torah sh’Bichtav

(Written Torah)

Who hath ears to hear, let him hear?

“Sola Scriptura”

(the Scriptures alone is authoritative for faith)

היהב

YâwHuaH

HaNaTSReY uWMeLeK HaYaHuWDYM (I’shra’al)

YâwHuaH

‘Nätzräya king of I’shra’al

(in His Name)

היהא

YâwHu

(Fathers name),

is the Name of the Creator?

היהב

YâwHuaH

is his Human Form is His Son

ALuahymn

[Al-u-heem - ALHYM] means "Mighty Ones “or "Power"

Qodesh

Means Set-apart, Pure.

Kodesh

(Qodesh) also means "Set-apart"

Rúakh (Rúakh) is the Ibriy (Hebrew) name for His "Presence", pictured

as the Counselor, Helper, and Advocate, the One Who "proceeds from

the Father"

ANY HuWE (I am He)

Tehillim 27:5

For in the day of trouble He will keep me secretly in His booth. In the

covering of His Tent He will hide me. On a Rock He raises me up.

is for you too!

Scripture speaks of a secret place where we can simply go, be alone, be

protected, pray,

and hear from

היהב

YâwHuaH

Knowing there is such a place is a matter of faith. Going back time and

again, that's a matter of building a relationship. You need not have an

advanced degree in any subject, need not have memorized Scripture

from beginning to end, but instead

be aware the

היהא

Of Y’Ishra’al

Has a place for each Jew and Gentile who will open their minds and

hearts to Him?

Mt 6:5-8

When you pray, you shall not be as the role-fakers, for they love to

stand and pray in the synagogues and in the corners of the streets, that

they may be seen by men. Most certainly, I tell you, they have received

their reward. But you, when you pray, enter into your inner chamber,

and having shut your door, pray to your Father Who is in secret, and

your Father Who sees in secret shall reward you openly. In praying,

don’t use vain repetitions, as the Gentiles do; for they think that they

shall be heard for their much speaking. Therefore, don’t be like them,

don't you see that your Father knows what things you need before you

ask Him.

The truth in reality is visited in this secret place AND must be shared by

those who will live or else ... they will perish ... in darkness.

It is written

Lu 11:33

“No one, when he has lit a Lamp, puts it in a cellar or under a basket,

but on a stand, that those who come in may see the Light.

Tehillim. 119:105

Your Word is a Lamp to my feet, and a Light (aur) for my path.

The

The lamp of the body is the eye. Therefore, when your eye is good, your

whole body is also full of Light; but when it is evil, your body also is full

of darkness. Therefore, see whether the light that is in you isn’t

darkness. If therefore your whole body is full of Light, having no part

dark, it shall be wholly full of Light, as when the Lamp with its bright

shining gives you Light.”

The Menorah is the only symbol created by

היהב

YâwHuaH

With this in mind, heart soul and strength let us study together in the

Rúakh

And now brothers and sisters

Come out of the secret place bearing light!

Who see it from afar? The Secret Place, here, shines a bit of light so

many can see from afar. The topics we have chosen are addressed to

Jew and Gentile together. We do this because that is what the Bible

does. This opens the window to make more sense of what Scripture tells

us!

In the secret place is plain language, something simple to read. This is a

mere starting place for deeper consideration.

If the Rúakh of

היהא

YawHu

Has moved your Rúakh to seek out his word

www.slideshare.net/Keiyah

!!! WHY SOLA SCRIPTURA!!!

Dan_7:25

And it shall speak words opposing the Highest, and it will wear

down the pure ones of the Most High Ones, and it will try to change set

times (Festivals) and Law, (Lawlessness) and they shall be granted into

its hand for a time and times and half of a time.

And then I will profess to them,

‘Never did I acknowledge you: even if you are on My lap and do not do

the will of My Father Who is in heaven, out of My lap will I cast you

away! Depart from Me, all ye workers of Lawlessness!’

So that in them is fulfilled the prediction of Yshá’Yâhuw, which says:

“You shall surely hear, but you shall not understand; and you shall surely

see, but you shall not perceive! For the heart of this people has grown

thick, and they do hardly hear with the ears, and they have shut their

eyes, lest they should see with their eyes, and with their ears they

should hear, and their heart should understand, and they should return

to Me and I should cure them.

False worshippers of the Sun Moon and Stars

The Hebrew Scripture is fully aware of that. Deuteronomy declares the

worship of sun, moon, and stars as allotted by

היהא

YawHu

that is to all the other peoples

But strictly forbidden for Y’Ishra’al

Red = OJB

Green = Modern day translation

Dev 4:19.

And lest thou lift up thine eyes unto Shomayim, and when thou seest the Shemesh, and the yarei'ach, and the kokhavim, even all the tz’va

HaShomayim, shouldest be driven to hishtachaveh (bow down, worship) them, and serve them which Hashem Aloheicha hath divided unto kol

HaGoyim under kol HaShomayim.

Translated it reads

Duet 4:19 "or lest you lift up your eyes to the heavens and see the sun, the

moon, the stars, and all the armies of heaven, you should be impelled to bow down to them or enslave yourselves to these [things]

that

היהא

YawHu

has apportioned to all the nations under the whole heaven; Anyone can see the heavenly bodies, but we have heard from

היהא

YawHu

There is no “hard copy” of Him! People want something they can identify with, which is what makes the “god-man” concept so attractive,

because it makes them think they can be gods too. We can only understand what

היהא

YawHu

Allows us to know about Himself, and we cannot control what we cannot comprehend. Apportioned: divided, assigned, distributed; Aramaic,

"designated to serve". I.e., He gave them to all the nations and they are common (contrast v. 20).

But none of them is to be identified specifically with

היהא

YawHu

When there is found in your midst, in any of your cities which YâwHu

your Aluahymn is giving you, a man or a woman who does what is evil

in the eyes of YâwHu your Aluahymn, in transgressing His covenant, 3

and has gone and served other mighty ones and bowed down to them,

or to the sun or to the moon or to any of the host of the heavens, which

I have not commanded, 4

and it has been made known to you and you

have heard, and have searched diligently. Then see, if true: the matter is

confirmed that such an abomination has been done in I’shra‘al, 5

then

you shall bring out to your gates that man or woman who has done this

evil matter, and you shall stone to death that man or woman with

stones.

Dev 4:20 But Hashem hath taken you, and brought you forth

Out of the iron furnace, even out of Mitzrayim, to be unto Him an Am Nachalah (a people of inheritance), as ye are Yom hazeh.

"But

היהא

YawHu

has selected you, and brought you out from the crucible of iron--from Egypt--to become His own--for the purpose of being a people [that are

His own] prized possession, just as [is the case] today."

Any wood placed into a furnace for smelting iron would be consumed

immediately. Egypt completely used them up, while feeding them—like pack animals. Even the products forged of iron there—chariots—were used to kill them. Now they were going to a place that would serve

them rather than consuming them. Nothing in the Tabernacle was made of iron;

היהא

YawHu

Had no use for it at this point. Prized possession: How awesome! Why

throw away such a rare privilege and settle for something that the

nations all stoop to--nations that He considered a mere drop in the

bucket in comparison

Yshá’Yâhuw 40:15?

Surely the Gowyím are like a drop in a bucket, and are accounted as

dust of the scales; surely He taketh up the iyim (islands) like fine dust.

Isa 40:15 See, nations are as a drop in a bucket, and are reckoned as dust on the

balance. See, He lifts up isles as fine dust.

Today we see the illegitimate worship of these celestial bodies, within

those who claim to WORSHIP

היהא

YawHu

How many more times will Y’Ishra’al turned to HIS CREATION and not their CREATOR

Melachim Bais 23:5,

And he did away with hakemarim (the idol priests), whom the Melachim of YahuwDah had ordained to burn ketoret in the high places in the

towns of YahuwDah, and in the places around Yerushalayim; them also that

Burned ketoret unto Ba'al, to the shemesh, and to the yarei'ach, and to the mazalot (constellations) and to all the Tzeva HaShomayim.

2 kgs 23:5

And he put down the black-robed priests whom the sovereigns of YahuwDah had appointed to burn incense on the high places in the cities of YahuwDah and in the places all around Yerushalayim, and those who

burned incense to Ba’al, to the sun, and to the moon, and to the constellations, and to all the host of the heavens

Melachim Bais 23:11

And he took away the susim that the Melachim of YahuwDah had

dedicated to the shemesh, at the entrance of the Beis Hashem, by the chamber of Natan-Melech the saris, which was in the colonnades, and

set eish to merkevot Hashemesh.

2 Ki 23:11

And he did away with the horses that the sovereigns of YahuwDah had given to the sun, at the entrance to the House of

היהא

YawHu

By the room of Nathan melek the eunuch, that were in the court. And

he burned the chariots of the sun with fire.

Yirmeyahu 8:2

And they shall spread them out before the shemesh, and the yarei'ach, and all the tz'va haShomayim, whom they have loved, and whom they have served, and after whom they have walked, and whom they have consulted, and whom they have worshiped; they shall not be gathered up, nor be buried in a kever; they shall be like domen upon the surface

of ha'Ath'am

Yirmeyahu 8:2 ;( modern version)

And shall spread them before the sun and the moon and all the host of the heavens, which they have loved and which they have served and

after which they have walked, which they have sought, and to which they have bowed themselves. They shall not be gathered nor buried;

they shall be for dung on the face of the earth.

And He brought me into the khatzer Beis Hashem hapenimit [i.e., the Court of the Kohanim], and, hinnei, at the petach (entrance) of the

Heikhal Hashem, between the Ulam and the Mizbe'ach, were about five and twenty ish, with their backs toward the Heikhal Hashem, and their

faces toward the east; and they bowing down toward the east worshiping the sun.

Ezek 8:16

And He brought me into the inner court of the House of

היהא

YawHu

And there, at the door of the Hĕkal of

היהא

YawHu

Between the porch and the altar, were about twenty-five men with their backs toward the

Hĕkal of

היהא

YawHu

The written word is the sole truth in all matters pertaining to YawHH “Instructor,

we discern that You speak and instruct correctly, and You do not accept anyone’s aspect, rather,

You teach the Way of ’YawHH (the Mighty Being)

in Truth! A Missing piece in the jigsaw of human thought is the

instruction below

From the evening of Shofar pray a step each day, for all the lost bene’i

YâwHuaH ’Ishra’al, walking through repentance, to the joy of his

Kingdom on this earth

From shofar through to beginning of 1st Day of Tabernacles,

, a very important reminder to those who hear)

Fifteen steps to the courtyard of the Temple in Yerushaliiyim on which

the Levites stood and sang during the festivals 15 Tehillim songs

collectively known as the

Step 1

In my distress I cried to YâwHu, And He answered me. YâwHu, deliver

my being from false lips, from a treacherous tongue. What would one

give to you or what would one do to you, O treacherous tongue? Sharp

arrows of a mighty man, with coals of the broom-wood! Woe to me for I

have sojourned in Meshek, I have dwelt among the tents of Qĕd ar! My

being has dwelt too long with him who hates peace. I am for peace; But

when I speak, they are for fighting.

Step 2

I lift up my eyes to the hills; Where does my help come from?

My help comes from YâwHu, Maker of the heavens and earth. He does

not allow your foot to be moved; He who watches over you does not

slumber. See, He who is guarding Y’shra’al neither slumbers nor sleep.

YâwHu is your guard; YâwHu is your shade at your right hand. The sun

does not strike you by day, nor the moon by night. YâwHu guards you

from all evil; He guards your being. YâwHu guards you’re going out and

your coming in Now and forever.

Step 3

I was glad when they said to me, “Let us go into the House of YâwHu.”

Our feet have been standing within your gates, O Yerushaliiyim!

Yerushaliiyim is built As a city that is bound together, Where the tribes

have come up, The tribes of Yah, A witness to I’shra’al, To give thanks

to the Name of YâwHu. For there the thrones of right-ruling were set,

The thrones of the house of Dove’d Pray for the peace of Yerushaliiyim,

Let those who love You be at rest. Peace be within your walls, Rest in

your citadels. For the sake of my brothers and companions, I say,

“Peace be within you.” For the sake of the House of YâwHu our Aloha I

seek your good.

Step 4

I shall lift up my eyes unto You who dwell in the heavens. See, as the

eyes of servants Are toward the hand of their masters, As the eyes of a

female servant Are toward the hand of her mistress, So are our eyes

toward YâwHu our Aloha, Until He shows favour to us. Show favour to

us, O YâwHu, show favour to us! For we are exceedingly filled with

mockery. Our being is exceedingly filled with the scoffing of those who

are at ease, With the mockery of the proud.

Step 5

“If it had not been YâwHu who was on our side,” Let I’shra’al now say;

“If it had not been YâwHu who was on our side, when men rose up

against us, “Then they would have swallowed us alive, In their burning

rage against us; “Then the waters would have overwhelmed us, The

stream would have gone over our being; “Then the proud waters would

have gone over our being.”

Blessed be YâwHu, who did not give us as prey to their teeth. Our being

has escaped like a bird from the snare of the trappers; the snare was

broken, and we have escaped. Our help is in the Name of YâwHu, Maker

of the heavens and earth.

Step 6

Those who trust in YâwHu Are like Mount Tsiyon – It is not shaken, it

remains forever. As the mountains surround Yerushaliiyim, So YâwHu

surrounds His people, Now and forever. For the sceptre of wrongness

shall not rest On the land allotted to the righteous, Lest the righteous

stretch forth their hands to unrighteousness. Do good, O YâwHu, to

those who are good, and to those who are upright in their hearts. But

those who turn aside to their crooked ways, YâwHu shall lead them

away with the workers of wickedness. Peace be upon I’shra’al!

Step 7

When YâwHu turns back the captivity of Tsiyon, we shall be like

dreamers. Then our mouth shall be filled with laughter, and our tongue

with singing, then shall they say among the gentiles, “YâwHu has done

great deeds for them.” YâwHu shall do great deeds for us, We shall be

glad. Turn back our captivity, O YâwHu, Like the streams in the South.

Those sowing in tears shall reap with songs of joy. He who goes on and

weeps, bearing seed for sowing, Shall indeed come in with rejoicing,

Bearing his sheaves.

Step 8

If YâwHu does not build the house, Its builders have laboured in vain. If

YâwHu does not guard the city, the watchman has stayed awake in vain.

In vain do you rise up early, to sit up late, to eat the bread of toil; So He

gives His beloved sleep.

Look, children are an inheritance from YâwHu, The fruit of the womb is

the reward. As arrows in the hand of a mighty man, so are the children

of one’s youth.

Blessed is the man Who has filled his quiver with them. They are not

ashamed, when they speak with their enemies in the gate.

Step 9

Blessed are all who fear YâwHu, who walk in His ways. You shall eat the

labour of your hands. Be blessed, and let it be well with you. Let your

wife be As a fruit-bearing vine within your house, Your sons like olive

plants all around your table. Look, so shall the man be blessed who

fears YâwHu. YâwHu shall bless you out of Tsiyon, and let you see the

good of Yerushaliiyim All the days of your life, And let you see your

children’s children! Peace be upon I’shra’al!

Step 10

“Often they have distressed me from my youth.” Let I’shra’al now say,

“Often they have distressed me from my youth, But they have not

overcome me. “The ploughers ploughed on my back, they made their

furrows long.” YâwHu is righteous; He has cut the cords of the wrong in

two. Let all those who hate Tsiyon Be put to shame and turned back.

Let them be as the grass on the house-tops, which withers before it

grows up, That shall not fill the reaper’s hand, Nor the sheaves fill the

binder’s bosom. And those who pass by shall not say, “The blessing of

YâwHu be upon you; We have blessed you in the Name of YâwHu!”

Step 11

Out of the depths I have cried to You, O YâwHu. O YâwHu, hear my

voice! Let Your ears be attentive to the voice of my prayers. O Yah, if

You should watch crookednesses, O YâwHu, who would stand? But with

You there is forgiveness, That You might be feared. I looked to YâwHu,

My being has looked, And for His word I have waited. My being looks to

YâwHu More than those watching for morning, watching for morning. O

I’shra’al, wait for YâwHu ; For with YâwHu there is kindness. And with

Him is much redemption, For He shall redeem ’Ishra’al from all his

crookednesses.

Step 12

O YâwHu, my heart has not been proud, Nor have my eyes been

haughty. Neither have I concerned myself with great matters, Nor with

those too wondrous for me. Have I not calmed, and kept my being

silent, Like one weaned by its mother? My being is like one weaned.

O I’shra’al, wait for YâwHu, Now and forever.

Step 13

O YâwHu, remember (Dawiyd) Dove’d , All his afflictions; How he swore

to YâwHu, Vowed to the Mighty One of Ya’aqob : “Not to enter into my

dwelling-house, Not to get into my bed, “Not to give sleep to my eyes,

Or slumber to my eyelids, “Until I find a place for YâwHu, A dwelling

place for the Mighty One of Ya’aqob .” See, we heard of it in Ephratah;

We found it in the fields of the forest. Let us go into His dwelling places;

Let us bow ourselves at His footstool. Arise, O YâwHu, to Your place of

rest, You and the ark of Your strength. Let Your priests put on

righteousness, And Your kind ones shout for joy. For the sake of Your

Servant Dove’d, Do not turn away the face of Your Anointed One.

YâwHu has sworn in truth to Dove’d; He does not turn from it, “Of the

fruit of your body I set upon your throne “If your sons guard My

Covenant And My witnesses that I teach them, Their sons shall sit upon

your throne forever.” For YâwHu has chosen Tsiyon, He has desired it

for His dwelling: “This is My place of rest forever; Here I dwell, for I

have desired it. “I greatly bless her provision; I satisfy her poor with

bread. “And I put deliverance on her priests, and her kind ones sing for

joy. “There I make the horn of Dove’d grow; I shall set up a lamp for My

Anointed One. “I put shame on his enemies, while on Him His diadem

shall shine.”

Step 14

See how good and how pleasant it is for brothers to dwell together in

unity – Like the precious oil on the head, running down on the beard,

the beard of Aharon, Running down on the collar of his robes –

Like the dew of H ermon, that comes down on the mountains of Tsiyon.

For their YâwHu commanded the blessing, Life forever!

Step 15 Come, bless YâwHu, All you servants of YâwHu, Who are

standing in the House of YâwHu by night! Lift up your hands in the set-

apart place, and bless YâwHu. YâwHu, Maker of the heavens and earth,

does bless you from Tsiyon!

The choice is yours

Let this be your prayer too

shalowm

YâwHuaH

Aluahymn YâwHuaH ‘HaMeshiakh

In His Name

Blessed be, in His name

Yâwhu be with you.' and they answered him, Yâwhu bless you.'

"

Be not blind to the truth

And, hinnei, two blind men sitting by the way side, when they heard that

YâwHuaH passed by, cried out, saying, Have mercy on us, O Yâwhu,

[thou]

Ben David. An YâwHuaH stood still, and called them, and said, what will

ye that I shall do unto you they say unto Him, Yâwhu, that our eyes may

be opened. So YâwHuaH had compassion [on them], and touched their

eyes: and immediately their eyes received sight, and they followed him.

His servant and yours

shalowm in Righteousness

by the GRACE of Yâwhu

GO I

Keiyah

Remember me and pray for me that Yâwhu will be gracious unto me and be merciful unto my sins which I have sinned against him. Peace be to

them that read and that hear these things and to their servants:

Amein and Amein

Freely ye have received, freely give A rule necessary, and of great

extent. A servant in the Gospel Vineyard, though worthy of his

Comfortable support while in the work. Should never preach for hire, or

make a secular traffic of the Rúakh (Raukhual work): what a scandal is it

for a man to traffic with gifts which he pretends, at least, to have

received from the Rúakh HaQodesh, of which he is not the master, but

the dispenser. He who preaches to get a living, or make a fortune, is

guilty of the most infamous sacrilege

The Everlasting Covenant is The Sabbath

YâwHuaH `HaMeshiakh

be with your Rúakh