founders day workshop part i understanding and appreciating our zion december 14, 2013 presenter:
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FOUNDERS DAY WORKSHOP PART I UNDERSTANDING AND APPRECIATING OUR ZION December 14, 2013 presenter: Dr. Clifford L. Harris, General Secretary Department of Lay Ministry Christian Methodist Episcopal Church HOST THE COLORADO ZONE CHURCHE S Cleaves Memorial CME Church - PowerPoint PPT PresentationTRANSCRIPT
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FOUNDERS DAY WORKSHOPPART I
UNDERSTANDING AND APPRECIATING OUR ZIONDecember 14, 2013
PRESENTER:Dr. Clifford L. Harris, General Secretary
Department of Lay Ministry Christian Methodist Episcopal Church
HOST
THE COLORADO ZONE CHURCHES Cleaves Memorial CME Church
Rev. Mark J. Hill, Pastor Mr. Runall Canady, Lay Leader
St. Luke CME Church Faith Mission CME Church Rev. Anthony Hill, Pastor Rev. Alberta Rogers, Pastor Mr. Nat’nael Teklemariam, Lay Leader Ms. Charlise Ivory, Lay Leader
KANSAS DISTRICTKANSAS-MISSOURI REGION THIRD EPISCOPAL DISTRICT
Mrs. Ozzie Carter, Colorado Zone Leader Mr. Phillip Jones, District Lay Leader Mr. James Wesley, Region Lay LeaderRev. James Hendrick, Presiding Elder
Senior Bishop Paul A. G. Stewart, Presiding Prelate
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MEMBERS SHOULD
UNDERSTAND AND SEEK TO
APPRECIATE THE PRINCIPAL
DOCTRINE AND ORGANIZATIONAL
STRUCTURE OF THE CME CHURCH
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THE PRINCIPAL DOCTRINE AND ORGANIZATION STRUCTURE OF
THE CME CHURCH WHICH IS ANCHORED IN THE WORD OF
GOD
THE FOUNDATION ON WHICH WE STAND
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DOCTRINE
Pronunciation: dok-rin. Also Known As: dogma; code of tenets.
System of beliefs. Principle or creed of principles presented for acceptance or belief.
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IN THE BEGINNING. . .
• John Wesley and the early Methodists were particularly concerned about inviting people to experience God’s grace and to grow in their knowledge and love of God through disciplined Christian living.
• They placed primary emphasis on Christian living and on putting faith and love into action.
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IN THE BEGINNING. . .
It was a church of Jesus Christ
adhering to the basic tenets of historic
Methodism, welcoming into its
fellowship any and all desiring to “flee
from the wrath to come and be saved
from their sins.” It held and still holds
that Jesus Christ is the Incarnate Son
of God whose life, teachings, sacrificial
death on the cross and glorious
resurrection from the dead reconciled
humankind to God, overcame sin and
conquered death, procuring thereby
eternal salvation to all who believe.
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WHAT DO CME’S BELIEVE? • We hold traditional Christian
beliefs based on the Bible and our
doctrine is the doctrine of early
Methodism and the parent Church,
(The Methodist Episcopal Church,
South).
• Basic to the faith of the CME
Church is the conviction that the
Bible is the inspired Word of God
containing all things necessary for
human salvation. 7
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WHAT DO CME’S BELIEVE cont.
• The CME Church believes that the
Holy Spirit is God’s continuing
presence in the world empowering
the church to preach the Gospel of
Jesus Christ and fulfill its mission of
saving and serving all humankind.
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THE APOSTLE CREEDOUR STATEMENT OF FAITH AND
EMBEDDED SUMMARY OF BELIEFS
THE MODERN ENGLISH VERSION FROM THE BOOK OF COMMON PRAYER
I believe in God, the Father almighty, creator of heaven and earth. I believe Jesus Christ, his only Son, our Lord, who was conceived by the Holy Spirit, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, died, and was buried; On the third day he rose again; he ascended into heaven, he is seated at the right hand of the Father, and he will come to judge the living and the dead. I believe in: the Holy Spirit; the holy catholic church; the communion of saints; the forgiveness of sins; the resurrection of the body; and the life everlasting. Amen.•
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METHODIST BELIEFS
METHODIST BELIEFS THAT ARE IMPORTANT BECAUSE OF THEIR EMPHASIS WITHIN THE METHODIST TRADITION ARE:
CHRISTIAN PERFECTION
UNIVERSAL REDEMPTION
JUSTIFICATION BY FAITH
THE WITNESS OF THE HOLY SPIRIT
FALLING FROM GRACE
THE SACRAMENTS10
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CHRISTIAN PERFECTION
Though the Methodist never
claimed that a perfect, sinless
life was ever attained, they
taught that it was attainable.
The Methodists taught that
every Christian must strive for
perfection and should evidence
some progress in that direction. 11
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UNIVERSAL REDEMPTION
The universal redemption
proclaims that Jesus Christ
died
for all people and that all
people can be saved – not just
a select few. It also declares
that acceptance by Jesus Christ
has nothing to do with one’s
position or possessions.
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JUSTIFICATION BY FAITH
The belief that one is saved by faith in
the saving grace of Jesus Christ alone
is central to Methodist doctrine. The
service of the Christian life is an
expression of one’s faith – not the
faith. It is because of the grace, the
unmerited love of God in Jesus Christ
that men and women are saved – not
because of anything they do.• 13
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THE WITNESS OF THE HOLY SPIRIT
The inner certainty which each
Christian can have that he/she is a
child of God as well as the
conviction that God is at work in the
world and in the life of the believer,
bringing about His Kingdom and
giving credence to the witness of the
Holy Spirit in the believer’s life.14
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FALLING FROM GRACE
Emphasis upon the real
possibility that a Christian can
live in such a way that he/she
will reject God’s grace even
though it was once accepted.
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THE SACRAMENTS
Methodists believe that a
sacrament is a “visible sign of
an inward and spiritual grace”
instituted by Jesus Christ.
There are two sacraments
observed by Methodists: BAPTISM AND THE LORD’S SUPPER.
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OUR GOVERNMENTAL STRUCTURE
THE EXECUTIVE BRANCH - Our eleven (11) Bishops represent the EXECUTIVE BRANCH.
THE LEGISLATIVE BRANCH - The General Conference represents the LEGISLATIVE BRANCH.
THE JUDICIAL BRANCH - The Judicial Council represents the JUDICIAL BRANCH. 17
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THE EXECUTIVE BRANCHTHE EPISCOPACY
The Bishops of the Christian Methodist
Episcopal Church who are elected by the
General Conference and are consecrated in
the historic manner of Episcopal
Methodism. They form the College of
Bishops comprised of all the Bishops of the
church. The college of Bishops plans for the
general oversight and promotion of the
entire church and each active bishop
presides over an Episcopal District and the
Regions of which it is made up.
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THE LEGISLATIVE BRANCHTHE GENERAL CONFERENCE
The General Conference meets once every four
years. The General Conference has full powers
to make rules and regulations for the Church
subject to the limitations of the*restrictive rules.
(*Page 29 of the 2006 Book of Discipline). The
General Conference is comprised of delegates
elected by the Annual Conferences, one half of
whom are ministers and one half laity.
NOTE: The General Connectional Board meets
once a year, except during the year of a General
Conference. It governs the general affairs of the
church with such powers as may be fixed and
determined by the General Conference. 19
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THE JUDICIAL BRANCH JUDICIAL COUNCIL
The Judicial Council was voted into existence
by the 1946 General Conference, and became
operative in 1950. Prior to 1946, the bishops
of the church were the final interpreters of
The Book of Discipline. The Judicial Council,
whose members (nine currently) are elected
by the General Conference, guarantees “due
process” for members and clergy of the
Church and are the final interpreter of The
Book of Discipline. Members, lay or clergy,
may petition the Council for declaratory
judgment (interpretation) of paragraphs in
The Discipline.
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