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FREEMASONRY PROVEN TO NOT BE CHRISTIAN --

IN THEIR OWN WORDS!! TEACHES FALSE

SALVATION BY WORKS, AND TEACHINGS OF

EASTERN AND EGYPTIAN MYSTERIES. 

We quote from a major Freemason author,Norman Frederick de Cliord, in hisbook, "Egypt he Cradle of !ncientasonry", to see #hat asonry reallyteaches and then #e #ill e$amine the%ible to see #hat the %ible teaches onthe same subject&

 The New World Order is coming! Are you ready?

Once you understand what this New World Orderreally is, and how it is being gradually implemented,you will be able to see it progressing in your dailynews!!Learn how to protect yourself, your loved ones!tand by for insights so startling you will never looat the news the same way again"

 #O$ A%& NOW ON T'& ($TT)N* &+*&

 This information is taen from a famous reemasonboo, - Egypt' Cradle of !ncient asonry-,./01, )2N3 .45675/451741" Note that this boo ispublished by 8essinger 9ublishing (ompany, areemason and &soteric publishing house, 8ila, :T"We encourage you to consult the suggested readingof your local Lodge and you will ;nd this boo, andothers from de (li<ord" This boo is dedicated toAlbert 9ie, as follows3 -A+:)%AT)ON or thememory of our revered 2rother, Albert 9ie, whomade cottish %ite :asonry what it is to4day" Thisboo is most respectfully dedicated, by the Author"-!()* +*E-E )F %)). :r" de (li<ord goes to great lengths to show that reemasonry e=tendsall the way bac to the Ancient &gyptian :ysteries, and not to >ust.." As de (li<ord states so elo@uently, -:asonry has been ine=istence from time immemorial , and ) most ;rmly believe that ourglorious fraternity can date its origin bac more than two thousandyears before the building of the temple by our three *rand :asters"-9age .6B

Good Resources on

Freemasonry

 

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 Then, de (li<ord returns to this theme a little later3-""" ) do most assuredly claim that our most )llustrious Ancient andAccepted cottish %ite teaches the same grand truths, the samesublime philosophies, and solves the same scienti;c problems aselucidated in the esoteric teachings of the ancient mysteries """- 9age

0B" This is a most damning statement, and @uite revealing when you looat these :ystery %eligions in the Ancient World, that reemasonryboldly copies" Throughout this boo, the author lists several :ysteriesin particular from which reemasonry sprang" 'e lists &gypt, *reece,8ing of Tyre, )ndia, (haldea, Assryia and %ome" What de (li<ord doesnot understand is that *od Almighty hated these various atanic:ysteries so very much that 'e destroyed them, one by one,throughout Ancient 'istory!! *od brought each and every one of these:ystery %eligions into physical >udgment and destruction! Thus,reemasonry loves, adores, and practices, the very :ystery %eligions

that *od hated enough to totally destroy!!%!-- )F F*EE!-)N*/ )n the second chapter, de (li<ord presented the -mythical story ofOsiris-, because it -formed not only the basis of the Ancient &gyptian:ysteries, but also represented the scenes enacted in the great dramaof life """- 9age 65B ince this Osirian :yth forms the basis of theAncient &gyptian :ysteries and of reemasonry, we should loo at itcarefully" When we do a close e=amination, we see that the heart andsoul of reemasonry consists of religious teaching that is not only un42iblical, but is anti4(hristian! Let us now e=amine this sectionC for thesae of clarity, ) have written this myth in almost its entirety"

-Osiris is regarded as the principal of Life" )sis, the &arth, is the sceneof the operation of that principal, while Typhon represents death, and'orus the resurrection" )f we regard Osiris, as the monuments sofre@uently do, as a pure and perfect being, the principle of the goodand the beautiful """ we recogniDe in Typhon the discords with which lifeis so replete, but which seem to be permitted only in order that thepurity of the harmonies into which they are resolved, through theintervention of 'orus, may be more thoroughly appreciated"--Osiris, according to the e=oteric doctrine, is also the sovereign of thelower regions and >udge of the souls, which, if found pure, arepermitted to unite with his" The dead, therefore, do not merely go to

Osiris, but actually become Osiris"-- EOsirisE, according to Wilinson, Ewas raned or belonged to the thirdorder of gods, and had the honor of being the god whose mysteriescontained the most important secretsC his rites comprised the chiefpart of the &gyptian wisdomC he was the chief of Amenti or 'ades andwas a heavenly as well as an infernal deity" There was also animportant reason for his being of the last or newest order of gods,related particularly to man, the last and most perfect wor of the

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creation, and as the +eity was at ;rst the :onad, then the (reator,creation being *od passing into activity NOT&3 passing out ofe=istence, in other wordsB, he did not become Osiris until man wasplaced upon the earth" he there manifested himself also, lie 2uddhafor the bene;t of man, who looed upon him for happiness in a future

state"E -W0C0 1)23 Thus, in very slic fashion, reemasonry regards *od, the (reator, ashaving created the world and then di<using 'imself into all parts of 'iscreation, so that 'e passed out of e=istence, ceasing to e=ist" Thus,reemasonry aFrms the beliefs of &astern :ysticism!-)n all the representation of the >udgment of the dead, Osiris is alwaysrepresented Eseated upon a throne, surrounded by certain gods andgoddesses paraphernalia, etc", holding within his hands the scourgeand croo, and generally with his arms crossed upon his breast """ 'e isgenerally attended by )sis and Nephthys, and in some pictures we see

the four gods of the underworld" The centre of the paintings isgenerally occupied by a representation of a very large pair of scalesand beam, standing beside which we recogniDe Thoth with a boo orpapyrus roll in his hand, noting the result of the process of weighing" )none scale the heart of the deceased is placed against the feather of Truth """ Then, when the weighing has been recorded the decisionwhich he announces to Osiris, the record of the good and moral@ualities of the deceased against the feather of Truth and Gustice" Then,if the virtues of the deceased preponderate in his favor, Thothintroduces him into the presence of Osiris, but if the virtuous @ualitiesof the candidate has been weighed and found wanting, Osiris re>ects

him and he is condemned and punished according to the >udgmentthat has been rendered to the Lord of Amenti 44 Osiris"- 9age 67B-&very &gyptian thoroughly believed that after death he would have topass into the halls of Amenti in order to be weighed in the balance and >udged according to his >ust dues" No matter what his station in lifemight be, he would have to undergo the ordeal of being weighed, andabide by the >udgment rendered """ )n the halls of Amenti, Osiris maybe said rather to have presided over the dead than to have >udgedthem" 'e gave admission to those who were found #orthy to enterinto the abode of happiness in the halls of peace" 'e was not theavenging deityC he did not punish nor could he show mercy or subvert

the >udgment pronounced" )t was a simple @uestion of whether thedeceased was guilty or not" )f wiced, they were destined to su<erpunishment according to their deeds" A manEs actions were balanced inthe scales against Gustice and TruthC then, if they were found wanting,he would be e=cluded from all future happiness"- H9ages 67465BWe want to pause here for a moment to digest what we have >ustlearned" reemasonry teaches that the Ancient &gyptian :ysterieswere correct in their teaching of >udgment after death, and that a

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person could enter into a 'eavenly state of eternal bliss only if theiractions and their motives and thoughts were good enough! And, toemphasiDe this teaching, :asonry invoes the 9agan concept of the Gustice 2alance cale, where a manEs actions are placed on one side,and the -eather of Truth- was placed on the other side" )f a manEs

deeds were good enough, pure enough, and thus light enough, so as tonot be heavier than the eather of Truth, then that person would beallowed into 'eaven" 2ut, if a personEs deeds were the heavy deedscaused by a wiced life, then that person would tip the eather of Truthand go to 'ades" Thus, the persons who were - good enough- in their lifetime would goto 'eaven"W0! -!0 0E %%4E3)s this what the 2ible teaches? Of course, not!! Let us e=amine whatthe 2ible teaches".I %omans J31J, -or all have sinned, and come short of the glory of

*od-1I %omans 531J, -Wherefore, as by one man sin entered into the world,and death by sinC and so death passed upon all men, for that all havesinned-JI %omans J3.0, -As it is written, There is none righteous, no, not one- Thus, we can see that no person on earth can go to heaven on thebasis of what he is, or on the basis of his deeds, because we have allsinned and come short of the glory of *od" )f we are to believe that apersonEs deeds would be placed on the balance scale of >udgment, tosee if they would be heavier than the eather of Truth, we have to asthe inevitable @uestion, -'ow heavy is the eather of Truth-? )n other

words, how many sins will it tae for a manEs deeds in life to tip thescales of Gustice? 9aganism never tells its adherents the answer to this@uestionC therefore, every adherent to 9aganism never nows for surewhether they will be going to 'eaven"2ut, Gesus tells us the answer to that @uestion" 'ow many sins does aperson have to commit before they -tip the scales- so that they cannotenter 'eaven on the merits of their own deeds? Listen to GesusE Wordsand ponder them carefully" -2e ye therefore perfect, even as yourather which is in heaven is perfect"- 'ow many sins does it tae toruin perfection? )ne!! )f a person commits >ust one sin, they areforever separated from 'eaven, if that is, indeed, how we get there!

 Thus, under 9aganism4reemasonry, no one will ever enter 'eaven!)f you thin that such a person who is involved in such a system ofreligion as reemasonry, might feel a tremendous sense of forebodingbecause of the sins he has committed in his life, nowing that he willspend eternity in punishment, you are so right" Listen to de (li<orddescribe :asonic doctrine concerning a personEs sin and the results ofthat sin"

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-A sin committed, or an evil thought permitted to go forth from yourmind, for evil, is >ust the same as if the act itself" They are thenbeyond recall " #ou have sown the seed, and you, yourself , mustsu<er the conse@uence, and not somebody else, as nothing you orany one else can do can ever destroy the result of your act or

thought " %epentance may possibly have a tendency to prevent onefrom repeating errors, but it never will, nor ever can, destroy the e<ectof those already done"- &mphasis in the originalBriends, if nothing else will convince you that reemasonry is un42iblical and anti4(hristian, this passage should convince you! This9agan reemasonry belief does immense damage to the bloodsacri5ce of (esus Christ! This 9agan reemasonry belief doesimmense damage to *odEs 9lan of ubstitutionary acri;ce for sin" Letus spend a few moments e=amining the 2iblical Truth about theubstitutionary acri;ce and the power in the blood of Gesus (hrist".I )saiah 5J3746, -urely 'e hath borne our griefs, and carried our

sorrows3 yet we did esteem him stricen, smitten of *od, and aKicted"2ut 'e was wounded for our transgressions, 'e was bruised for ouriniquities3 the chastisement of our peace was upon 0imC and #ith0is stripes #e are healed" All we lie sheep have gone astrayC wehave turned every one to his own wayC and the LO%+ hath laid on0im the iniquity of us all"- This passage screams out *odEs 9lan of -ubstitutionary -acri5ce forsin!! Whereas the 9agan reemason doctrine states that -#ou havesown the seed, and you, yourself , must su<er the conse@uence, andnot somebody else-, *od says that 'e has given 'is Only 2egotten onto die for your sin, so you wonEt have to die for it or be punished for it!

1I Gohn J3.6, -or *od so loved the world, that he gave his onlybegotten on, that whosoever believeth in him should not perish, buthave everlasting life"- +id you get the verb in this sentence? *od1!6E 'is on, 'is precious, only begotten on, so that whoeverbelieves on 'im and 'is substitutionary sacri;ce might not perish, buthave everlasting life"JI %omans 7315453., -Who GesusB was delivered for our o<ences, andwas raised again for our >usti;cation" Therefore being >usti;ed by faith,we have peace with *od through our Lord Gesus (hrist3- Gesus wasdelivered for our sins o<encesB, so that we might be at peace with*od through 'im! Again, we see the ubstitutionary acri;ce in action!

7I . 9eter 1317, -Who his own self bare our sins in his own body on thetree, that we, being dead to sins, should live unto righteousness3 bywhose stripes ye were healed"- Gesus (hrist su<ered and died, as 'eplanned to do, so that 'e would bear our own sins in 'is body on thecross, a perfect sacri;ce that *od the ather could accept as fullpayment for all our sins" This Truth is absolutely wonderful, and is sosuperior  to the lies of reemasonry!!

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5I All the animal sacri;ces in the Old Testament Temple ritual were butpictures of the ultimate ubstitutionary acri;ce of Gesus (hrist"Whenever someone wanted forgiveness of sin, they too a perfect,unblemished animal to the priest to be illed as sacri;ce" )f this personhad a repentant heart, *od would accept this animal sacri;ce as

payment for the sin of the person, so that the guilty Gew would nothave to su<er for it" This is -ubstitutionary -acri5ce!!At the very least, you should also see how di<erent from the Truth ofthe *ospel of Gesus (hrist is this damnable doctrine of reemasonry,taen wholly from the Ancient atanic :ysteries of &gypt, a system ofreligion *od totally destroyed!4!W )F *E*%7)NNow, let us return to the writing of de (li<ord to see the punishment aspect of the inevitability of punishment to each individual for his sins"-The great law of retribution is, that all coming e=perience is to bea<ected by every present feeling, every future moment is to be

a<ected by every present feeling, every future moment of being mustanswer for every present moment" One moment sacri;ced to vice, orlost to improvement, is forever  sacri;ced and lostC an hourEs delay toenter the right path, is to put us bac so far in the everlasting pursuitof happiness, and every sin, even of the best men, is to be thusanswered for, if not according to the full measure of its ill desert, yetaccording to a rule of unbending rectitude and impartiality" The law ofretribution presses upon every man, whether he thins it or not" )tpursues him through all the courses of life, with a step that neverfalters nor tires, and with an eye that never sleeps nor slumbers "" Theevil deed may be done in a single momentC but conscience never dies,

memory never sleeps, guilt can ne8er become innocence andremorse can never whisper peace"-Now you now why 9agans greatly fear their gods, since they believethis lie! (an you imagine the terrible burden of dread that a 9aganmust feel as they contemplate death and the ordeal beyond the grave?%%4C!4 1))2 NEW-9(onsider the di<erence 2iblical Truth maes in lifting this unnecessaryburden of dread of >udgment, as we loo in cripture".I Gohn J3. To me, the most precious cripture in all the 2ible is thisone, not Gohn J3.6" These precious Words are from Gesus 'imselfB -'ewho believes in 'im Gesus (hristB is not >udged, he who trusts in 'im

never comes up for >udgmentC for him there is no re>ection, nocondemnation 44 he incurs no damnation"- :+arallel %ible,.(6;!mpli5ed %ible Commentary<1I %omans 3., -Therefore, there is now no condemnation, noad>udging guilty of wrong, for those who are in (hrist Gesus"-'ow precious is the glorious Truth from Gesus (hrist! Once a personass forgiveness of their sins through the ubstitutionary 2loodacri;ce of Gesus (hrist, their sins are forgiven and they do not have to

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worry about a Gudicial Gudgment which will send him or her to eternal'ell!2ut, what about the 9agan reemason doctrine that somberly statesthat, once a person commits a sin, that sin conse@uence will follow himforever? This is a terribly harsh doctrine, but the @uestion of the hour

is, -)s it (hristian, or 2iblical-? Thanfully, the answer is - N)-!!)n Gohn ./3J0, Gesus is about to command 'is pirit to leave 'is body,thereby causing physical death to occur" When GesusE physical bodyactually died, after dying a death caused by immense shedding ofblood, the econd (ovenant of Gesus (hrist was established" The Old Testament Law was abolished, which is why *od ripped the curtainseparating the 'oly of 'olies from the 'oly anctuary at the momentwhen Gesus died" 2ut, let us now e=amine this cripture, Gohn ./3J0, fora word study will show us great meaning and have a great bearing onthis sub>ect"-When Gesus therefore had received the vinegar, he said, It is

nished 3 and he bowed his head, and gave up the ghost"- When Gesusuttered the term, -;nished-, he used a special *ree word -trongEsNumber, 5055" teleo, tel4ehE4o-, which literally means, -the debt ispaid-"What? The debt from sin is totally paid? )s that what Gesus was sayingas 'e completed 'is ubstitutionary 2lood acri;ce on the cross? )s Gesus (hrist saying that 'is sacri;ce not only provided a way to receiveforgiveness of sin, but also that 'is 2lood acri;ce also paid the sindebt fully, completely, and fore8er!??! We cannot let thisopportunity pass of also pointing out that the %oman (atholic doctrinethat the full penalty for sin cannot be discharged e=cept by penance,

and good wors, and purgatory is also proven to be a lie from the pit of 'ell! Gesus (hrist intended that all men and women be relieved of allthe burden of sin, both in this life and in the ne=t lifeC but atan hasplaced an immense burden bac on the necs of people by convincingthem that this Truth is simply not true" This is the ma>or reason that the 9agan reemason doctrine, espousedabove, of sinEs penalty forever following a person is completely, .00Mfalse!! 2ut, not only is it false, it is also very, very un42iblical and anti4(hristian" No longer can anyone hide behind the imsy lie thatreemasonry is (hristian! Not only is it not (hristian, but it is so anti4(hristian that it falls into the category of Antichrist!

inally, when Gesus (hrist forgives sin, 'e then taes the ;nal step offorgiving the sin so completely that 'e elects to O%*&T that theperson ever committed the sin in the ;rst place! This doctrine istheologically called, Gusti;cation" We see this wonderful Truth of Gusti;cation in %omans 7315C 53.0C 53.64.C . (or .3J0C and . 9eterJ3." To be >usti;ed means that *od places you in right standing with'im on the basis that you have fully accepted the blood sacri;ce of Gesus (hrist" ome 2ible scholars say that Gusti;cation literally means

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->ust as though you never sinned-" What >oy unspeaable and full ofglory to understand this wonderful truth!-N F)*16EN !N2 F)*1))NNow, let us ;nish by e=amining what *od and 'is on, Gesus (hrist, dowith your sin which you have confessed and which they have forgotten"

.I Geremiah J.3J7 *od speaing of the New (ovenant of Gesus (hristB,-And they shall teach no more every man his neighbour, and everyman his brother, saying, 8now the LO%+3 for they shall all now me,from the least of them unto the greatest of them, saith the LO%+3 for )will forgive their ini@uity, and ) will remember their sin no more"-+id you catch that last statement? *od has elected not to rememberthe sin any more of a person who repented and ased for forgiveness"1I :icah 3.4./, -Who is a *od lie unto thee, that pardoneth ini@uity,and passeth by the transgression of the remnant of his heritage? heretaineth not his anger for ever, because he delighteth in mercy" 'ewill turn again, he will have compassion upon usC he will subdue our

ini@uitiesC and thou #ilt cast all their sins into the depths of thesea"- Again, the ey phrase is the last one, highlighted above" As 2iblecholar, :atthew 'enry says about this doctrine, -All who ;ndpardoning mercy, cannot but wonder at that mercyC we have reason tostand amaDed, if we now what it is" When the Lord taes away theguilt of sin, that it may not condemn us, he will break the po#er ofsin, that it may not have dominion over us" """ When *od forgives sin,he taes care that it ne8er shall be remembered any more againstthe sinner" 'e casts their sins into the seaC not near the shore4side,where they may appear again, but into the depth of the sea, ne8erto rise again" All their sins shall be cast there, for #hen 1od

forgi8es sin, he forgi8es all"-What a precious Truth! Gesus (hrist died as a ubstitutionary acri;ceso that our sins may be forgiven" Then, we discover that *od theather was so satis;ed with this sacri;ce, that 'e demands no furtherpenalty be paid by the sinner" inally, *od then goes all the way bydeciding to forget that the sin was ever committed in the ;rst place!When we fully understand the Truth of the cripture, we must onlystand in awe of the great :ercy and *race provided by Gesus (hrist" #et, with reemasonry, we have one of the greatest counterfeit(hristian religions of all time foisted upon us" Why are so many(hristian pastors, seminarians, +eacons, unday chool teachers, and

evangelists deceived into believing that reemasonry is (hristian? )believe it is because most of them are super;cial (hristians andorsuper;cial reemasons" They simply do not study the matter as ) have >ust done" They simply do not now the truth of reemasonry" We hopeand pray that once these (hristians are made aware of such anti4(hristian doctrines as these, he will leave the Lodge of reemasonry so@uicly that the door does not hit him on the way out!

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(an you begin to understand the wonderful hope and >oy we feel whenwe truly understand the full immensity of the full and completedeliverance which Gesus (hrist has provided all of us poor, sinful menand women! The 2ible tals a lot of (hristian hope, >oy, and peace".I Gohn .731, -9eace ) leave with you, my peace ) give unto you3 not

as the #orld gi8eth, give ) unto you" Let not your heart be troubled,neither let it be afraid"- Now that we have >ust discovered 9aganreemasonry teaching on sin, punishment, and eternity, can we notmore completely understand what Gesus meant when 'e said, -not asthe world giveth-? 9agans have always been greatly fearful of deathand punishment, and now we now the reason" Theirs is the -worldEspeace-"1I %evelation .3., -ear notC ) am the ;rst and the last3- ince ;nal Gudgment +ay is the Number One fear of sinful man, Gesus (hrist has >ust told us born again (hristians not to fear" We have already shownyou that the born again (hristian need not fear a Gudicial Gudgment

eat that might send us to 'ell, thus relieving the normal fear on thismatter"JI . Gohn 73.4./, -There is no fear in loveC but perfect love casteth outfear3 because fear hath torment" 'e that feareth is not made perfect inlove" We love him, because he ;rst loved us"- 'ere, the Apostle Gohn issaying that, if we possess a proper, mature understanding of ourposition with *od the ather through Gesus (hrist, we will have no needto fear" Our love will be -perfected- within the ubstitutionary acri;ceof Gesus (hrist, so we have no fear"7I 'O9& Trustful e=pectation, particularly with reference to theful;llment of *odEs promises" The New Testament has a lot of things to

say about this ind of concrete, e=pectant 'ope" aI . Timothy 73.0,-we trust in the living *od, who is the aviour of all men, specially ofthose who believe-" We trust in the death and resurrection of Gesus(hrist for our hope" bI . 9eter 1364, -it is contained in the scripture,2ehold, ) lay in ion a chief stone, elect, precious3 and he thatbelieveth on him shall not be confounded" $nto you therefore whichbelieve he is precious3- Gesus is our -%oc- which cannot be moved,and it is 'e whom we trust for our eternal security!5I Gesus assures us that we have unshaable security in our 'ope of&ternal Life, a security that cannot be shaen because it is ourguarantee the moment we genuinely believe in, and place our trust in,

 Gesus (hrist" aI Gohn 5317, -Perily, verily, ) say unto you, 'e thatheareth my word, and believeth on him that sent me, hath everlastinglife, and shall not come into condemnationC but is passed from deathunto life"- )n *odEs sight, the moment we accept Gesus into our heartas Lord and avior, we are living in absolute guarantee of 'eaven" Weare as assured of 'eaven as if we were already there! bI . Thessalonians .3/b4.0, -ye turned to *od from idols to serve the livingand true *odC And to wait for his on from heaven, whom he raised

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from the dead, even Gesus, which delivered us from the wrath tocome"- This is a perfect verse upon which to end our discussion of9agan reemasonry" reemasonry reveres and worships every idol ofevery :ystery %eligion atan ever invented" All :asons need torecogniDe this fact, turn from the -idols- they revere, and turn to the

-living and true- on of god, Gesus (hrist! reemasons -abhor- the factthat Gesus taught that 'e was the e=clusive way to 'eaven, preferringto believe that all religions of the world are e@ually valid, and wille@ually deliver their adherents to eternal bliss" We undamental(hristians declare from the rooftops that the e=clusivity o<eredthrough Gesus (hrist is a far more superior guarantee of true eternalbliss, because it is *odEs 9lan, not the invention of atan" )n Nature, weaccept Absolutes very readily, ordering our lives according to them" Weaccept that there is but one North, outh, and we order our livesaccording to the daily rising and setting of the un, but then we turnaround to declare that there can be no Absolutes in religion! *odEs

declaration that there is only One Absolute Way to 'eaven, )"e", Gesus(hrist is the greatest Absolute in the world, and trusting in it bringsunfathomable peace in my heart!! This study comes as close to a "smoking gun" in proving thatreemasonry cannot be considered as (hristian as anything ) have everread" :asonryEs teaching trample on the 2lood acri;ce andAtonement of Gesus (hrist" urely now that you now this, you willunderstand that you have been deceived into believing in a false, orcounterfeit (hristianity"C4E!* -1N )F 0E EN2 )F 0E !1E This false -(hristianity- is a clear sign that the &nd of the Age is upon

us" Are you spiritually ready? )s your family? Are you ade@uatelyprotecting your loved ones? This is the reason for this ministry, toenable you to ;rst understand the peril facing you, and then help youdevelop strategies to warn and protect your loved ones" Once you havebeen thoroughly trained, you can also use your nowledge as a meansto open the door of discussion with an unsaved person" ) have beenable to use it many times, and have seen people come to Gesus (hristas a result" These perilous times are also a time when we can reachmany souls for Gesus (hrist, maing an eternal di<erence")f you have accepted Gesus (hrist as your personal avior, but havebeen very luewarm in your spiritual wal with 'im, you need to

immediately as 'im for forgiveness and for renewal" 'e will instantlyforgive you, and ;ll your heart with the >oy of the 'oly pirit" Then, youneed to begin a daily wal of prayer and personal 2ible tudy")f you have never accepted Gesus (hrist as avior, but have come torealiDe 'is reality and the approaching &nd of the Age, and want toaccept 'is F*EE *ift of &ternal Life, you can also do so now, in theprivacy of your home" Once you accept 'im as avior, you arespiritually 2orn Again, and are as assured of 'eaven as if you were

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already there" Then, you can rest assured that the 8ingdom ofAntichrist will not touch you spiritually" )f you would lie to become2orn Again, turn to our -al8ation +age now"We hope you have been blessed by this ministry, which sees toeducate and warn people, so that they can see the coming New World

Order 44 8ingdom of Antichrist 44 in their daily news.inally, we would love to hear from you" #ou can contact us by mail or email"God ble o".

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