from the heartthese interesting facts and figures about types of psalms and titles used in the...

FROM THE HEART

BY

BILL KAISER

Other books authored or edited by Bill Kaiser A Comprehensive Study of Righteousness Adam, Jesus & Us: Spirit, Soul & Body: a study in scriptures Spirit: a study in scriptures Who Is Christ? Who, in Christ, are you? No Other Gospel Living Word The Gospel of Jesus and Paul

ISBN 0-914307-33-9

Printed in the United States of American No reproduction without permission

INTRODUCTION A study manual for the Book of Psalms, FROM THE HEART, is presented as Kaiser's paraphrased version of the Psalms based on Hebrew text. As I have used study helps through the years, I have come to appreciate the wonderful pictorial nature of the Hebrew language. Even though I am not a Hebrew language scholar, I began to have a vision for a literal translation of the Book of Psalms. Using the King James Version of the Holy Bible as a source, and William Wilson's OLD TESTAMENT WORD STUDIES as a primary research source, I have laboriously walked through the Book of Psalms. I have attempted to maintain the accuracy of the King James Version, and expanded verbs and nouns to add depth and color to this beloved version of the Bible. In FROM THE HEART the transliterated names of God are used. Instead of God and Lord, I have used Jehovah, Adonai, Elohim, El, and Elyon. Following each Hebrew name of God is a parenthetical expression containing the expanded meaning of the names: Jehovah (Covenant keeper, grace giver, who dwells with His people) Adonai (Lord, Master, ruler) Elohim (creator, sustainer, mighty object of worship) El (strength) Elyon (the highest) As you see, each name has a different image or facet of God's character. This is hidden in the King James Version. There are other translations which retain the Hebrew names but do not aid the reader with the parenthetical expressions. Other examples of pictorial Hebrew words literally translated are:

Head (Part most easily shaken) Face (Part that turns) Heart (Portion that constantly goes to and fro, to and fro, etc.) It has been my intention to maintain a consistent paraphrased translation of these names. Still other English nouns have been translated from several Hebrew words, thus hiding shades of meaning found in the Hebrew words. For example, the English noun for man is translated from the following Hebrew nouns: adam (mankind, common man) enosh (weak, sick unto death man) gibbor (prevailing, strong) ish (male, husband) When only man is translated from any of these Hebrew words, it is obvious that the valuable shades of meaning is lost. I have attempted to retain these shades of meaning. This is the case with a number of English nouns and verbs, such as: deliverance, hand, sing, evil, iniquity, way, go, sit, and stand. Each of these words has several distinct shades of meaning, depending on which one of several Hebrew words it was translated from. With the amplification, that is, the expanded meaning, added in this book, the reader will find it a bit cumbersome. The English is often akward and distracting for devotional purposes, but the amplification will produce a stronger pictorial image in the mind of the reader. Therefore, I present FROM THE HEART as a study manual. To conserve space and minimize the cost of this book, the King James Version text has not been included. You should not read FROM THE HEART without the King James Version along side for reference. Read the King James Version to remind you of its content. Then read FROM THE HEART. Compare the two versions verse by verse as you study the Book of Psalms.

As you study, keep in mind that FROM THE HEART was not written to criticize or replace any works, but to provide compact study manual. My intent has been to release light contained in the Hebrew Psalms to the English reader. If you, the reader, are a Hebrew scholar, I ask for your understanding of my purpose when I may have deviated from reasonable Hebrew translation.

Chapter 1

Psalms, the Heart of the Bible The Heart The key word for the Book of Psalms is heart. The Book of Psalms is found in the middle or heart of the Holy Bible. If you will open nearly any Bible (even the Bibles with concordances and dictionaries) in the physical middle or heart, you will most likely find one of the Psalms. The Psalms is the longest book of the Bible and contains the longest chapter, Psalm 119. It contains the middle chapter of the Bible as well. The Book of Psalms is physically the heart of the Holy Bible. The Book of Psalms is used most frequently for devotions wherein is expressed emotion toward God. It expresses in emotional ways God's love for His people and man's love for God. It also expresses man's emotional frustrations with life. The Book of Psalms is the Biblical expression of the heart of the matter. The Book of Psalms is not a book of theology, per se, especially as we contrast it with the Letters of Paul. The Psalms is Hebrew poetry wherein the writers expressed their feelings. It is a Book which reveals the heart of the authors. History The various Psalms were written throughout the history of Israel. Moses wrote Psalm 90 and possibly Psalm 91 during the Israel's exodus into the wilderness. However, the vast majority of Psalms were written by David and his son Solomon. David wrote 73 of the Psalms and Solomon wrote three, Psalms 72, 127, and possibly 132.

Others, such as Asaph, the chief musician, wrote about 20 Psalms during that same period of David and Solomon. There were a few Psalms written as late as the exile of Israel and the restoration. The fifteen "Songs of Ascent" or "Songs of Degrees" (Psalms 120-134) were written when Nehemiah restored the walls of Jerusalem. The Psalms, as they are ordered in the King James Version have been in this same order of sequence since 200 years before Christ. Therefore, Jesus would have read the Hebrew Psalms as we know them today. It should not surprise us that Jesus quoted the Psalms countless times. Divisions of the Psalms The Book of Psalms have been divided into five subdivisions, each dealing with the same content as the first five books of the Bible, the Pentateuch. Book Psalms Topical Worship Theme Num Likeness to of Psalms Pentateuch I 1-41 Genesis 41 Adoring II 42-72 Exodus 31 Wonderings III 73-89 Leviticus 17 Ceaseless IV 90-106 Numbers 17 Submissive V 107-150 Deuteronomy 44 Perfected As you use FROM THE HEART for a study guide, note the headings before each body of the Psalms. The headings tell you which subdivision the Psalm is in, the subgroupings within the subdivision book, and their appropriate titles. In even more detail you will find a title for each individual Psalm. The author is also identified, as well as any other applicable title. Types of Psalms

As you study the Book of Psalms, you will find several types of Psalms. There are Psalms of prayer, instruction, thanksgiving, praise, public worship, nature, historical, and messianic. Titles and Subtitles Below is a list of frequently used titles and instruction for the musicians related to many Psalms. Title Meaning Michtam Golden Poem, Golden, Ingraver Maschil Choice Ode Neginoth Stringed Instruments Sheminith Octave Bass, an Octave Lower Alamoth After the Manner of Maidens, in the Treble Voice Nehiloth To the Flutes, Wind Instruments Upon Gittith Gathite Instruments Mizor To Sing Praise Shir Song Tephillah Prayer Tehillah Praise Maschil Instruction Lemenatseach To the Chief Musician Names of God Used The names of God used and the frequency of use is very revealing. More interesting are the literal translations of the names of God used in the Psalms. Name Times Meaning Used Jehovah 680 Covenant keeper, grace giver, who dwells with His people. Elohim 351 Creator, sustainer, mighty object of worship. El 87 Strength Jahh 42 I AM (a contraction for Jehovah)

Eloha 4 Elohim (singular) Adonai 53 Lord, master, ruler Elyon 22 Most High El-Shaddai 2 Almighty Total 1241 Summary These interesting facts and figures about types of Psalms and titles used in the Psalms will help you to understand the purpose for the Psalms in God's plan. I believe the Lord wants us to understand the heart cry of the authors, that we might indentify with them in their struggles and victories. The authors of the Psalms had the same real experience in life that we have. By these realizations, we can be encouraged to seek God in prayer, praise and understanding. As you read the Psalms for daily devotions, you will be encouraged that God wants to touch your heart to praise Him in the midst of every circumstance of life. As you do, God will show Himself to you in victory.

Chapter 2 Psalms, the Book of Praise

As the word heart describes the character of the Psalms, the word Praise describes the purpose of the Psalms. The Psalms are songs of praise. Yes, they also relate to prayer, instruction, and worship, but the predominant theme is praise. There are a number of different words in the Hebrew that have been translated praise in the English. With only one English word used, the several shades of meaning of the different Hebrew words are lost. PRAISE Hebrew English Meaning Tehillah Laudation, hymn (from halal Halal Clear, brilliant, bright light, make a show, foolish praise Hillel Praising (from halal Mahalal Fame, praise, thanksgiving (from halal Barak To kneel, bless God, to praise, adore, cause to prosper by God Berak To kneel, to bless Gadal To twist, enlarge with praise Oz Glory, strong, firm, majestic, praise (from ozag, meaning stout) Zakar Memorial, remembrance Yediduth To use hands, to throw or wring, confess, praise, love Naba To prophesy, sing with divine impulse, to act as if mad Shabach Address with loud tone, praise, pronounce happy Tanah Present, attribute, honor, celebrate, commemorate

From this list of Hebrew words and literal translations into English, we find the shades of meaning that have been lost in the single English word translation of praise. Meanings range from acting crazy (naba) to the worship of God (berak). It is my desire that FROM THE HEART will help the reader to find the golden nuggets of color and depth of meaning covered over in many translations.

Chapter 3

Book I: Concerning Man

PSALM 1 The Man Who Always Pleased God

Book I: Psalms 1-41, Concerning Man Psalms 1-8: Man and the Son of Man

Author: Unknown Title: (none)

1 Forward-going, straight, and happy is the man who carefully and perseveringly continues to walk forward, not in the advice of the wicked, and in the way of life of those who miss the mark through steps, does not stand as in a stagnant pool or marsh, nor in the habitation of those who mark sacred precepts of religion and morals, do not deliberately and authoritatively sit oneself down as a judge. 2 But in the flowing precepts of Jehovah (covenant keeper, grace giver who dwells with His people) does he fully and joyfully incline himself, and in the flowing precepts he murmurs to himself (as a conquering lion growls over his prey) day and night. 3 He shall come to be like a fruitful fastened tree, settled in a habitation among rivulets of water, which giveth forth in proper season. Also, his, prosperous flourishing covering (leaves) will not dry up, fade, or fall away, and whatsoever he shall do shall always come to successful accomplishment (push forward). 4 Not so the wicked: but are as stalks separated from fruitful grain by driving-away-wind from the face of the earth.

5 Therefore the wicked shall not rise up to stand in resistance when the rule of right is applied between two, and those who miss the mark through false steps (likewise shall not rise up to stand in resistance) in the assembly of those who are right with God. 6 Jehovah (covenant keeper, grace giver, who dwells with His people) sees with understanding, the way of those right with Him, but the way of the wicked shall pass away and be lost. NOTES: Psalm One is instructional dealing with the righteous and the unrighteous. In verse one, the word blessed is plural meaning, "oh, the blessedness." In verse one, standeth is translated from the Hebrew word amad , meaning stand. In verse five, standeth is translated from the Hebrew word yaquma , meaning rise. In verse three, the word rivers is translated from the Hebrew word palge meaning dividing, thus the land between two rivers.

PSALM 2 The Messiah Who Is the Son

Book I: Psalms 1-41, Concerning Man Psalm 1-8: Man and the Son of Man

Author: David Title: (none)

1 Why rise up as tossed by sea waves the unbelieving strangers to God, and the gathering murmurer to themselves (as a conquering lion growls over his prey) an empty worthless thing? 2 The kings of the earth take a stand, and those reigning as a king lay a foundation by council in united action against Jehovah (covenant keeper, grace giver who dwells with His people) and against His Messiah (anointed One), 3 Let us break asunder (as breaking a cord) their bonds of parental restraint, and let us throw away from us their cords of binding. 4 He whose habitation is in lofty places (heaven) shall laugh and deride: Adonai (Lord, master, ruler) shall deride them by imitation. 5 Then shall He speak unto them in hard breathing wrath; and in His hard breathing, intensive anger, He shall suddenly seize them with fear. 6 Yet have I placed Myself, My King, upon Zion mountain of My pure cleaness. 7 I will declare (as to number, recount) the statute: Jehovah (covenant keeper, grace giver, who dwells with His people) hath said unto me, Thou My Son; this day I have brought you forth as an offspring. 8 Demand of Me, and I will give into thy hand the foreigners for thy portion of the father possessions and for the seized holdings, the extreme ends of the earth. 9 Thou shalt reduce them to a weak wretched condition with the rod (correction, walking, beating out of grain, sceptre of a king, and

shepherd's crook) of iron made for cutting, like the preparation of the forming potter; thou shalt separate them as the breaking of a cord. 10 Therefore now, ye kings, behold things with prudent prospering understanding, wisdom: be corrected by instruction, ye of the earth who bring matters to a rule of right between two persons. 11 Do the work of Jehovah (covenant keeper, grace giver, who dwells with His people) with fear (apprehension of danger in our weakness) and rejoice with gestures (out of your bones) with awesome quaking (as the earth). 12 Be joined to (as signified by a kiss) the begotten One (Son) lest He have heated anger against your sin, and ye perish in the way you go, when is burned but a little, His hard breathing anger. Forward-going, straight, and happy are all who flee into Him. NOTES: Psalm Two is of praise, praising God for His glory, omnipotence and majesty. The psalmist also warns the ungodly of his rebellious way. God rebukes the ungodly. Despite rebellion, God's King is on the throne. The Holy Spirit advises kings to set things in order according to the Son of God.

PSALM 3 Rebellion Against God's Messiah



1 Jehovah (covenant keeper, grace giver, who dwells with His people), how they are abundantly multiplied who press me into a narrow tight place! Abundantly multiplied are they that are incited to rise up out of rest against me. 2 Abundantly multiplied are they that purposely bring to light concerning my soul ( nephesh , animal life), No deliverance for him in Elohim (creator, sustainer, mighty object of worship). Selah. (Stop, look, and listen!) 3 But thou (attah, emphatic thou), O Jehovah (covenant keeper, grace giver, who dwells with His people), my shield (small, anointed for preservation and lubrication for arrows to slide off), my surrounding protector, my heavy splendor, and the lifter of my head (part most easily shaken). 4 With my loud calling voice, unto Jehovah (covenant keeper, grace giver who dwells with His people) I called, and He heard me responsively from His mountain of pure cleanness. (Psalm 2:6) Selah. (Stop, look, and listen!) 5 I laid me down and slept; I awaked (out of the sleep of the dead); for Jehovah (covenant keeper, grace giver, who dwells with His people) let me lean upon His sustaining care. 6 I will not be afraid of ten thousands of people which surround about me. 7 Rise up to powerful prevailing action, O Jehovah (covenant keeper, grace giver, who dwells with His people); deliver and restore me into good and former happiness; Oh my Elohim (creator, sustainer,

mighty object of worship): for thou hast struck deeply to kill all my haters on the soft- fleshly cheek or jaw bone; ivory teeth of the morally wrong (wicked) thou hast broken as an earthen vessel. 8 To Jehovah (covenant keeper, grace giver, who dwells with His people) is the salvation (deliverance, help, welfare, safety and prosperity): upon thy people be prosperity and good wishes. Selah. (Stop, look and listen!) Subtitle: To the Chief Musician on Neginoth NOTES: This psalmist, David, wrote Psalm Three concerning his fleeing from his son, Absalom. It is psalm of prayer dealing with trust and assurance and is instructional dealing with the righteous and the unrighteous. It is, also, a psalm of praise to God's goodness, glory, omnipotence, and majesty. In verse 3, attah is translated "thou" and is always emphatic. In the subtitle the word Neginoth means to strike upon stringed instruments (strings an octave lower). The apparent meaning is to accompany the psalm with a stringed instrument with strumming or striking. It also means to strike down in defeat, in this case , strike down in defeat of the rebellious. In most Bibles, the subtitle appears to be the title for Psalm Four; but, in fact, it is the subtitle for Psalm Three. Subtitles will be found to be thus misplaced throughout the Psalms in Bibles listing them.

PSALM 4 Our Inheritance, Christ, Better than a

Full Harvest

Book I: Psalms 1-41, Concerning Man Psalms 1-8: Man and the Son Of Man

Author: David

Title: A Psalm of David 1 When I call with a shout, You hear to answer, Elohim (creator, sustainer, mighty object of worship) of my upright integrity: while under pressure, thou hast increased my space and dominion; be kindly and tenderly affectioned towards me, and listen [different than hear to answer] to my intercession. 2 Sons of men (ish, male, husband) how long or often, (will you turn) my heavy splendor into great loss of reputation and shame? (How long will you have) Ardent inclination of the mind, with tender affection and full affection for emptiness, and seek and search to obtain doubtful things of falsehood? Selah. (Stop, look, and listen!) 3 Know (by seeing, hearing, and experience) that Jehovah (covenant keeper, grace giver, who dwells with His people) hath set apart with honour, the godly who receive grace, for Himself. Jehovah (covenant keeper, grace giver, who dwells with His people) will listen when I call with a shout to Him. 4 Stand in awesome fearful rage and miss not the mark through false steps: say in your own heart (portion that constantly goes to and fro, to and fro, etc.) upon your bed of intercourse, and wait with silent expectation. Selah (Stop, look, and listen!) 5 Sacrifice sacrifices of righteousness (upright integrity), and put your confidence in Jehovah (covenant keeper, grace giver, who dwells with His people).

6 Abundantly multiplied are they that prosperously bring to light, Who will show us any abundant prosperous good? Lift up (as the hand is lifted to receive an oath) upon us the illumination of thy face turned toward us, O Jehovah (covenant keeper, grace giver, who dwells with His people). 7 Thou hast given joy and delight to my heart (portion that constantly goes to and fro, to and fro, etc.), more than the time their corn and their wine is abundantly multiplied. 8 In (whole and complete) peace, I will both lay me down and go to sleep; for thou only Jehovah (covenant keeper, grace giver, who dwells with His people), makes me to sit myself down to inhabit in fearless confidence and truth. Subtitle: To the Chief Musician Concerning the Inheritance upon nehiloth NOTES: Although David wrote the Fourth Psalm in the midst of affliction, this prayer offers praise, extolling God's goodness. It is, also, instructional concerning the righteous and the unrighteous. In verse three, "set apart" means to make a difference. Key Word: Inheritance. We inherit access to God (verse 1), assurance (verse 3), praise in worship (verse 5), preservation of the light of God's presence (verse 6), and peace and quietness at bedtime (verse 8). Psalm Four is an evening prayer. The troubles of the day bring the psalmist to the evening in which he realizes God makes a difference between the godly and others.

PSALM 5

God's Man Seeks God's Way in the Morning


Author: David

Title: A Psalm of David 1 To my spoken words, give a listening ear; O Jehovah (covenant keeper, grace giver, who dwells with His people), diligently consider my meditation. 2 Dispose Your ear to ready, earnest, serious attention to the sound of my cry for help in distress, my King, and my Elohim (creator, sustainer, mighty object of worship); for unto thee will I intercede. 3 O, Jehovah (covenant keeper, grace giver, who dwells with His people) in the dawn of prosperity and happiness thou shall dispose Your ear to ready, earnest, serious attention to the sound of my voice; and in the dawn of prosperity and happiness will I set in order (as shew bread was set before the Lord) unto thee, and will look up (as from a watch tower). 4 For thou art not an Elohim (creator, sustainer, mighty object of worship) that takes great delight in the accomplishment of evil: brokenness and worthlessness shall not temporarily sojourn with thee. 5 The boasting self-praisers shall not stand before thine eyes: thou hast no favor toward all diligent workers of vain, troubling iniquity. 6 Thou shalt destroy those who speak out (in order) doubtful things of falsehood: Jehovah (covenant keeper, grace giver, who dwells with His people) will hate them with indignation, the blood-spilling and down casting men (who produce slack in a cord).

7 But I will come into thy house in the abundant multitude of thy mercies (extraordinarily uncommon goodness): I will bow down in worship toward thy sacred, clean holy place, in reverent trembling fear of thee. 8 O Jehovah (covenant keeper, grace giver, who dwells with His people) conduct and lead me in thy upright integrity because of who lay in wait for me; make straight before my face thy roadway of life. 9 For there is no steadfastness in their mouth (blowing part); their inward part is a sunken, corrupt, lusting, depraved state, planning mischief for others; their throat (a source of rough, harsh, hoarse sounds) is an open grave; with their instruments of speech (tongue), they smooth over with flattery. 10 Destroy them, Elohim (creator, sustainer, mighty object of worship); let them fall by their own deliberations; in the abundant multitude of their rebellion, cast them down with a violent shock; for they rebelled against thee. 11 Be cheerfully (rejoicingly) free from care, all those who flee into thy refuge: eternally let them give forth shrill sounds of joyful singing, because thou doest protect and shelter them: and let them that love the character of thy eminent authority jump for joy in thee. 12 For thou wilt bless the upright and straight, O Jehovah (covenant keeper, grace giver, who dwells with His people), as a full-sized shield (with a center saber) with delightful, satisfying favor wilt thou encompass as with a crown. Subtitle: To the Eminent Superintendent of the Temple of Music with Smitings upon Eights. NOTES: Psalm Five is a Davidic psalm dealing with prayer of trust and assurance as well as instruction to the righteous and unrighteous. In verse one, "give ear" means to broaden the ear with the hand. The Fifth Psalm is a morning prayer in which David wakes up to realize that with the problems of the day facing him, he must cry out to God for help.

PSALM 6 A Forecast of Calvary


Author: David

Title: A Psalm of David 1 O Jehovah (covenant keeper, grace giver, who dwells with His people) not in thine hard breathing anger, show correction to me; and not in thy display of heated anger bind me from wrong doing. 2 Show favor toward me, O Jehovah (covenant keeper, grace giver, who dwells with His people); for I am at the extremity of wasting from disease: heal all my diseases, O Jehovah (covenant keeper, grace giver, who dwells with His people); for the strength of my bones is suddenly seized with fear and troubles (trembling). 3 Also my soul (nephesh, animal life) is suddenly seized with fear, and trembles exceedingly; but thou, O Jehovah (covenant keeper, grace giver who dwells with His people), how long? 4 Return, O Jehovah (covenant keeper, grace giver who dwells with His people), gently remove my soul (nephesh, animal life) from the hand of the enemy (as slipping off a shoe or a garment): restore good and former happiness to me on account of thy favor toward me. 5 For none in death remember thee: in Sheol (abode of the old testament dead) who shall acknowledge (or confess) thy benefits. 6 I am disgusted with weariness and painful labour with my sighing; I swim all night in my bed (of rest); to my couch (enclosed with canopy and curtains) I make my melting (or dissolving) tears to flow down. (I dissolve my couch with tears.) 7 Pining away (becoming old with turbulent, uneasy commotion of mind) are my eyes (as a fountain in the center of a landscape); it grows old from mine enemies (that bind me up tightly).

8 Go away from me all diligent, full-time professional workers of trouble; for Jehovah (covenant keeper, grace giver who dwells with His people) hath surely and certainly heard my voice of weeping (drops distilled). 9 Jehovah (covenant keeper, grace giver, who dwells with His people) hath surely and certainly heard my requests for favor and mercy; Jehovah (covenant keeper, grace giver, who dwells with His people) will take my intercession. 10 Let all them who hate me, fail on hope and expectation, and be suddenly seized with exceeding fear: let them turn back, let them fail in hope and expectation suddenly (as the blink of the eye). NOTES: Psalm Six is a Davidic psalm, a prayer of repentance while under affliction. In verse seven, the word enemies was translated from tsorerai meaning those who cramp or limit. In verse ten, the word enemies was translated from cyebsi meaning those who hate me. This psalm is an evening prayer, and its author, David, is ready for death at the end of the day. His eyes are worn out with weeping, and, then suddenly, David's attitude changes as he realizes God heard him.

PSALM 7

A Hymn for the Autumn Festival: God's Man to be the Judge when the

Journey Ends


Author: David

Title: A Song of David which He Sang to Jehovah, Concerning the Words of Cush the Benjamite

1 O Jehovah (covenant keeper, grace giver who dwells with His people), My Elohim (creator, sustainer, mighty object of worship) in thee do I flee to take refuge: remove me from evil and misery, restoring good and former happiness, from all those who follow after me to overtake me, and deliver me (pluck me out of the hands of my oppressors): 2 Lest he tear in pieces like a lion (the chief of devouring, tearing beasts) my soul (nephesh, animal life) breaking it off by violent rending, and there will be none to preserve, recover, and rescue. 3 O Jehovah (covenant keeper, grace giver, who dwells with His people), Elohim (creator, sustainer, mighty object of worship), if I have done this; if other deceitful undercover tricks (dealing with men) in my selfish "grabbing a handful;" 4 If I have returned evil to him who is whole and complete in peace (yea, I have delivered [slip off a shoe or a garment] my enemy [who binds me up tightly] vainly without a cause:) 5 Let those who hate me, follow after to hate my soul (nephesh, animal life) and take it; yea, let him tread down (as one treads

grapes to break fruit and express wine) my vital energy of life upon the firm earth and my heavy glory into fine dust (easily driven by wind), let him cause to dwell. Selah. (Stop, look, and listen!) 6 Arise to action, O Jehovah (covenant keeper, grace giver, who dwells with His people), in thine hard breathing anger, take up thyself because of blows (punches) of mine enemies (who bind me up tightly): and awake out of sleep toward action for me to rightly settle differences as thou hast set in place. 7 So the assembly of the people shall encircle thee, and for them return to lift up thyself (assention). 8 Jehovah (covenant keeper, grace giver who dwells with His people) shall vindicate right and punish the guilty, his people: judge (bring matters to a rule of right between two persons), O Jehovah (covenant keeper, grace giver, who dwells with His people) according to my righteousness (straightness) and according to my integrity (simple innocence) in me. 9 Let cease, I pray, breaking in pieces of morality by those who follow after evil ways; but cause to stand the righteous: and prove the hearts (portion the constantly goes to and fro, to and fro, etc.) and reins (thought and reflection of mind) of the righteous, Elohim (creator, sustainer mighty object of worship). 10 My covering protection is of Elohim (creator, sustainer, mighty object of worship) who removes evil and misery and restores good and former happiness to the upright in heart (portion that constantly goes to and fro, to and fro, etc.). 11 Elohim (creator, sustainer, mighty object of worship) bring to a rule of right for the righteous, and El (strength) is indignant with the breakers of morality every day. 12 If he turn back not, his two-edged, laying waste sword, he will hammer out to sharpness; he hath strung his bow, and raised it up. 13 And for him, he established the apparatus of death (tools); he emphatically made ready his arrows (as fiery shafts) against those who pursue. 14 Lo! He is in painful labour with vain troubling iniquity, and formed designs and counsels in the mind of trouble, vexation, and sorrow. 15 He made ready by digging a pit (cistern for water, or dungeon), and digged as for water or treasure to find it, and is fallen into the cistern (having mire at the bottom) of corruption, he made or established.

16 His labor of vexation and sorrow shall turn about upon his own head (part most easily shaken) and upon his own crown of his head, his own sharp and eager oppression shall come down, (from a higher to a lower place). 17 I will praise (confess benefits) unto Jehovah (covenant keeper, grace giver, who dwells with His people) according to His righteousness (rightness): and I will sing (a set composition of words and music) to His eminent authority, Jehovah (covenant keeper, grace giver who dwells with His people) Elyon (most high). Subtitle: To the Chief Musician at the Fruits (Fall Feast of Tabernacles), Gittith. NOTES: Psalm Seven is another of David's prayers under affliction. It, also, contains instruction concerning the righteous and the unrighteous. This psalm speaks of Saul's persistent persecution and his insane jealousy of David. In the Subtitle the word Gittith means fruits. It speaks of Autumn and of the feast of the tabernacles or booths.

PSALM 8

The Son of Man Has Victory Over the Man Who Stands Between


Author: David

Title: A Psalm of David 1 O Jehovah (covenant keeper, grace giver, who dwells with His people), Our Adonai (Lord, master, ruler), how powerful, illustrious and noble is thy eminent authority in all the inhabitable and uninhabitable earth! who hast firmly planted thy renown, majestic, beautiful splendor far above the heavens. 2 Out of the mouth (breathing) of a sucking child and sucklings hast thou set in place by appointment, strength, on account of thy distressing adversaries that bind up close, for the ceasing and desisting of those who desire to injure and those who desire revenge. 3 When I look with respect and compassionate affection, upon thy heavens, the things made by the "dipable" forefinger, the pale moon and the princely stars, which thou hast formed; 4 What is man (enosh, weak, sick unto death, past all help, mortal man), that thou rememberest him? and the Son of man (adam, mankind) that thou come to see for a purpose? 5 Thou hast made him a little lower than Elohim (gods) and thou hast compassed him round about with (surrounded) heavy wealth, numbers, commerce, power, wisdom, promotion, superiority, nobility and splendor and majestic honor.

6 Thou gavest him superior power, and authority to rule over the things made (Psalm 8:3) by thy powerful hand (contract maker [palms together, palms to lips, palms to forehead]); thou hast joined hand with him to put under his feet (absolute subjection and establishment of leadership): 7 Flocks (as sheep) and herds (as tamed cattle and oxen) all, and wild beasts of the open field; 8 Birds of the air, and abundantly multiplying fish of the sea, and whatever passes through waters. 9 O Jehovah (covenant keeper, grace giver, who dwells with His people) our Adonai (Lord, master, ruler), how powerful, illustrious and noble is thy eminent authority in all the whole world! Subtitle: To Chief Musician Upon Muth-ladden (death of one between) NOTES: The Eighth Psalm was written by David after he had slain Goliath. It is a psalm of praise to God for His glory, omnipotence, and majesty. The phrase "son of man" occurs first in the Bible in Psalm Eight. The four Hebrew words translated man are: 1 adam, meaning mankind; 2 ish, meaning male, husband; 3 gibbor, meaning champion, strong, prevailing; 4.enosh, meaning weak, sick unto death man.

PSALM 9

The Lawless One Broken by the Lord, The King Forever (Psalms 9 and 10)

Book I: Psalms 1-41, Concerning Man

Psalms 9-15: Rebellion and the Son of Man


1 I will praise (confess benefits), unto Jehovah (covenant keeper, grace giver, who dwells with His people), with all my heart (portion that constantly goes to and fro, to and fro, etc.); I will shew forth all thy distinguished creations. 2 I will be very glad and rejoice with exultation in thee: I will sing aloud, praise to thy eminence authority (name), O thou Elyon (Most High). 3 When my enemies (who delight to injure and oppress) turn back again, they shall stumble through weakness, and perish through apprehension at thy face. 4 For thou hast executed (maintained) my right and my plea; thou sittest (as in authority) in the throne, bringing matters to a rule of right, righteously. 5 Thou hast severely corrected with words and deeds the insolent and unruly heathen, thou hast caused to perish the ungodly, their eminent authority thou hast blotted out forever and ever. 6 O thou who delight to injure, thou art come to a total and eternal drying up: and the fortified place where shepherds protect their flocks, thou hast destroyed, and their remembrance of them is lost.

7 But Jehovah (covenant keeper, grace giver, who dwells with His people) forever sits: He hath placed upright His throne of bringing matters to the rule of right. 8 And He shall bring the world to a rule of right in straightness (righteousness). He will take cognizance of the nations in righteousness. 9 Also Jehovah (covenant keeper, grace giver, who dwells with His people) will be an impregnable high tower for the crushed, and impregnable high tower in times of trouble. 10 And they put their trust and confidence in thee, that know (by seeing, by hearing, and by experience), thy eminent authority: for thou hast not forsaken (left in destitute condition) them that tread a path to thee, O Jehovah (covenant keeper, grace giver, who dwells with His people). 11 Sing praises (with a set composition of words and music) to Jehovah (covenant keeper, grace giver, who dwells with His people), which dwells (seated in rest in a family place) in Zion; bring to light the declaration among His people His repetitive-continuous doings. 12 When He maketh search after blood of crimes, He calleth them to mind with celebration: He forgetteth not those humbled by oppression. 13 Be kindly and tenderly affectionate towards me, O Jehovah (covenant keeper, grace giver, who dwells with His people); take notice with compassionate affection of my affliction from those cold and indifferent to me, thou that liftest me up from the openings of death: 14 In order that I may show forth thy praises (clear, distinct), in openings of the daughter of Zion (conspicuous pillar): I will be joyfully glad (expressed with body gestures) in thy salvation (deliverance, help, welfare, safety, and prosperity) (jeshus). 15 The non-Hebrew nations are sunk down in a pit (to entrap wild beasts) they worked to make: in a net (for taking prey) which they hid (by covering with earth) is their own foot taken by skillful strength (ensnared). 16 Jehovah (covenant keeper, grace giver, who dwells with His people) hath made Himself known (by seeing, hearing, and experience) by bringing matter to a rule of right: the emphatic professional work of his own hand palm (grasping), he snared the lawless ones. A murmuring sound. Selah. (Stop, look, and listen!)

17 The lawless one shall be turned back to Sheol (abode of the Old Testament dead), all the non-Hebrews that forget Elohim (creator, sustainer, mighty object of worship). 18 For not always shall the needy (destitute and poor) be forgotten, nor the hopeful expectation of the depressed, circumstantially afflicted in mind and body, cease to be, eternally. 19 Arise to power action; O Jehovah (covenant keeper, grace giver, who dwells with His people); let not man (enosh, mortal, weak, sick unto death) show themselves strong and mighty: let the non-Hebrew be brought to the rule of right in thy face. 20 Appoint, O Jehovah (covenant keeper, grace giver, who dwells with His people), reverential terror to them: that the foreigners may know (by seeing, hearing, and experience), they are men (enosh, mortal, weak, sick unto death). Selah. (Stop, look, and listen!) Subtitle: To the Chief Musician NOTES: Psalm Nine is instruction to the righteous and unrighteous. It is a psalm of thanksgiving as well. It should be taken into consideration that Psalms Nine and Ten are one psalm in the Hebrew text. They are the first of the acrostic Psalms. Acrostic Psalms start each line or section with a letter of the Hebrew alphabet. They are not so easy to analyze because the thoughts are forced to conform to the acrostic nature rather than a flowing pattern. The Hebrew letters are not given in this couplet because they are quite irregular, they will be given and explained in a more regular acrostic Psalm.

PSALM 10

The Lawless One Broken by the Lord, The King Forever (Psalms 9 and 10)


Psalms 9-15: Rebellion and the Son of Man


1 Why Jehovah (covenant keeper, grace giver, who dwells with His people) do you come to stand afar off? deliberately conceal thyself from our eyes in times of pressure? 2 In his ignorant wicked pride, the lawless one doth burn (persecute with a hot malicious mind) those depressed and circumstantially afflicted in mind and body: let them be captured in their mischievous wicked meditations which they have thoughtfully designed. 3 For the lawless one makes himself shine (boasteth) of the strong impulsive affection of his soul (nephesh, animal life) and praises those who tear away the plunder and treats with scorn, Jehovah (covenant keeper, grace giver, who dwells with His people). 4 The lawless one, through the arrogant pride of his facial appearance, will not beat a path to seek: Elohim (creator, sustainer, mighty object of worship) is not in all his meditations. 5 His ways are painful at all times, thy judgments (bringing matters to a rule of right) are far above his eye: all them that bind him, he blows upon (as to flame hot coals). 6 He hath said in his heart (portion that constantly goes to and fro, to and fro, etc.), I shall not waver: from generation to generation I shall be in no evil.

7 His mouth is filled with cursing (a binding oath with another) and deceit (a malfunctioning bow which will not function as it appears), and violent oppression; under his tongue is sorrowful trouble and emptiness. 8 He sitteth (in authority) in lurking places (to ambush) of the circle of houses (stockade): in hidden places he kills the blameless clean innocent: his eyes (affections of mind) are watchfully lurking against the weak, sick, and sorrowful. 9 He lieth in waiting ambush in hidden places, as a lion (chief of tearing devouring beasts) in his den (covert or thicket of trees): he lieth in waiting ambush, to seize upon suddenly by surprise the depresses and circumstantially afflicted in mind and body; he doth seize upon suddenly by surprise: he doth seize upon suddenly by surprise, those depressed and circumstantially afflicted in mind and body, when he draweth (as a oxen draws a plow) him into his net for taking prey. 10 He is crushed down, he bows down himself, that those depressed and circumstantially afflicted in mind and in body may fall upon his great strength (claws). 11 He hath brought forth his own heart (portion that constantly goes to and fro, to and fro, etc.), El (strength) hath forgotten me; He hideth His face (part that turns); (I) will never see Him. 12 Arise to action, O Jehovah (covenant keeper, grace giver, who dwells with His people); O El, (strength), lift up (to punish) your strong open hand: forget not those humbled by oppression. 13 Wherefore hath the lawless one scorned Elohim (creator, sustainer, mighty object of worship)? he (the lawless one) hath brought forth in his own heart (portion the constantly goes to and fro, to and fro, etc.); Thou (Elohim) will not require it. 14 Thou hast seen: for thou lookest earnestly at scornful trouble and angering vexation, to give with thy strong open hand: the unfortunate, weak, sick, and sorrowful have turned to commit unto thee (Elohim); Thou art the helper of the lonely and bereaved (fatherless; miserable and destitute). 15 Break (as a bow, a potsherd or a ship) the arm (extension) of the lawless one and the evil breaking one: tread a pathway by seeking his lawlessness till there is no more found (or overcome or uncovered).

16 Jehovah (covenant keeper, grace giver, who dwells with His people) is King (reigning one) to times age abiding and beyond; the foreigners are passed away out of his country. 17 The strong earnest desire of those humbled by oppression, thou hast heard diligently to obey, O Jehovah (covenant keeper, grace giver, who dwells with His people): thou wilt lift to upright, their heart (portion that constantly goes to and fro, to and fro, etc.); thou wilt cause thine ear to readily and earnestly hear. 18 To judge (bring matters to a rule of right) for the lonely and bereaved (fatherless) and oppressed, that the man (enosh, mortal, weak, sick unto death) may no more terrify. Subtitle: To the Chief Musician NOTES: Psalm Ten is a Davidic psalm of prayer under affliction. Psalm Nine and Ten are actually one psalm in the Hebrew text. They comprise the first of the acrostic Psalms. An acrostic Psalm begins each line or section with a letter of the Hebrew alphabet. In this particular couplet, the acrostic is very irregular, therefore, we will not analyze its nature. In verses 2-11, twenty-six characteristics and works of the lawless one can be found. Read carefully to find them.

PSALM 11

The Portion of the Lawless One Meted Out by the

Lord Who Reigns Forever

Book I: Psalms 1-41, Concerning Man Psalms 9-15: Rebellion and the Son of Man

Author: David Title: Of David

1 In Jehovah (covenant keeper, grace giver who dwells with His people) I put sheltering trust; how bear forth ye my soul (nephesh, animal life), Flee to your mountain as a little hopping bird. 2 For lo, the restless ungodly tread their feet to bend their bow (exercise their power and strength), they raise up their poison arrows of pain and sorrow upon the string (excess superiority) that they may shoot in secrecy of thick darkness at those upright in heart (portion that constantly goes to and fro, to and fro, etc.). 3 If the pillars are pulled down, how shall the righteous practice righteousness? 4 Jehovah (covenant keeper, grace giver, who dwells with His people) is in His clean pure large house (temple), Jehovah's (covenant keeper, grace giver, who dwells with His people) covered seat is the sky aloft: His eyes see, His eyelids investigate (to purify), the children of men. 5 Jehovah (covenant keeper, grace giver, who dwells with His people) investigate (to purify) the righteous: but the restless ungodly and him that hath an ardent and vehement inclination toward

violence, eager, oppression, His (Jehovah's) soul (breathing vitality) is cold and indifferent toward. 6 He shall rain heavily (as with hail and lightning) upon the restless ungodly, trap nets; scorching bright fire and sulphurous pitch, and an scorching blasting wind, shall be the portion of their cup of consolation (refreshment after funerals). 7 For the righteous Jehovah (covenant keeper, grace giver, who dwells with His people) loves with eager tender affection the righteous; the upright doth prophetically see His face. Subtitle: To the Chief Musician Concerning the Eight Ones (sheminith, sung low by a group of men) NOTES: In the subtitle of Psalm Eleven, the Hebrew word, sheminith, means fatness or eight. Seven is the number of completeness. Eight is the number of cream or extra (seven plus one), therefore, fatness. It is to sung in the eight or lower octave, by a group of fat men or bass voices. (This may be the first Psalm written for a gospel quartet.) This psalm was written approximately at the time when David was advised to escape from Saul, and it could refer to David's leaving Jerusalem at the time of Absalom's rebellion. Although the wicked make David want to fly away to the mountain like a bird, he begins to rejoice. Why? The answer is in verse seven; "The upright shall behold his face."

PSALM 12

The Vilest of Men Exalted, But God Keeps His People

Book I:Psalms 1-41, Concerning Man

Psalms 9-15:Rebellion and the Son of Man

Author:David Title:A Psalm of David

1 Save (deliver, help, give welfare, safety, and prosperity), Jehovah(covenant keeper, grace giver, who dwells with His people); for the one pious toward Jehovah (covenant keeper, grace giver, who dwells with His people) who have received grace, have come to an end (ceased to be); the ones who bear up and support cease and disappear (near to an end) among man (adam, mankind). 2 Evil, false emptiness, man (ish, preeminent strong) puts forth in orderly discourse with his companion; with smooth lips (raw edge) of deceiving flattery and with heart and heart (portion that constantly goes to and fro, to and fro, etc. [two hearts]) they put forth in orderly discourse. 3 Jehovah (covenant keeper, grace giver, who dwells with His people) shall cut off (into death) all smooth lips (raw edge) of deceiving flattery, and tongues that put forth an orderly discourse of greatly proud things. 4 Who have said, With our tongues we shall prevail (exceed in valour and strength); our lips (raw edge) are our own; Who is Adonai (Lord, master, ruler) over us? 5 For violent destruction of those afflicted by circumstances, for shrieks of mourning of the destitute will I arise to my feet (from the ground or bed or chair), Saith (bring to light) Jehovah (covenant

keeper, grace giver, who dwells with His people), I will set in place in safety, deliverance and salvation, from them that puffeth at him. 6 The pleasant words of Jehovah (covenant keeper, grace giver, who dwells with His people) are clean, bright, shinning, clear, and pure words, as pale silver smelted to purify in a furnace of inhabitable and uninhabitable portions of the earth, refined (different than pure, meaning clear, bright and shinny), seven times (abundant and sufficient times). 7 Thou (attah, emphatic thou), Jehovah (covenant keeper, grace giver, who dwells with His people) shall protect and preserve them from this generation of men forever. 8 Compassed around, the restless ungodly walk carefully and perseveringly, among the sons of men (adam, mankind), the shaken out (morally loose because of worthlessness, [feminine]) are lifted up (the vilest women of the sons of men). Subtitle: To the Chief Musician NOTES: Psalm Twelve, authored by David, is a prayer of trust and assurance as well as instruction to the righteous and unrighteous. In verse eight, the words "vilest men" is translated from zulluth libne adam. Zulluth is feminine plural, and means loose in morals. Therefore it should read, "the vilest women of the sons of men." It speaks of the anti-Christ. This is a Psalm of the last days. Jehovah will keep His Word, because it is tried in a furnace of fire seven times.

PSALM 13

Apparent Victory of the Anti-Christ, Defeated at the Last by the Coming

Christ


Author: David

Title: A Psalm of David

1 How Long, Jehovah (covenant keeper, grace giver who dwells with His people), wilt thou leave me forgotten forever? How long wilt thou hide thy face (part that turns to look) from me? 2 How long shall I put (take) deliberation (counsel) with my soul (nephesh , animal life) grieving (Matthew 5:3) in my heart (portion that constantly goes to and fro, to and fro, etc) daily? How long shall mine enemies (who delight to injure and oppress me) be lifted up over me. 3 Look to consider, hear (to answer), O Jehovah (covenant keeper, grace giver, who dwells with His people), Elohim (creator, sustainer, mighty object of worship): shine upon my eyes (as a fountain in the center of a landscape) lest I go to sleep to cause to die. 4 Lest mine enemies (who delight to injure and oppress) bring to light, I have prevailed against him; and those that press me to narrowness, rejoice with bodily expressions, when I am agitated like a great mountain or kingdom. 5 But I, in thy abundant mercy (extraordinarily uncommon good) have placed hope and confidence, shall rejoice with bodily

expression, in thy salvation (deliverance, help, welfare, safety and properity). 6 I will sing a song of honor unto Jehovah (covenant keeper, grace giver, who dwells with His people), because He hath bountifully rewarded me. Subtitle: To the Chief Musician NOTES: Psalm Thirteen is yet another of the Davidic psalms of prayer under afflection with instruction to the righteous and the unrighteous. In verse two, the word enemy is oyab , meaning one who hates. In verse four, the word enemy is tsarai meaning one who limits. This psalm is of man's extremity and God's opportunity.

PSALM 14

A Longing for that Event to Make All Things Right


Psalm 9-15: Rebellion and the Son of Man


1 The withered one (stupid, impious, wicked) hath said in the heart (portion that constantly goes to and fro, to and fro, etc.) there is no Elohim (creator, sustainer, mighty object of worship). They are destroyed in ruins, they have done idolatrous works, there is none that doeth (labors) good. 2 Jehovah (covenant keeper, grace giver, who dwells with His people), from heaven bent forward to look down (as looking out of a window) upon the children (who comprise the house) of men ( adam , mankind) to see (big picture) for the prudent, intelligent, understanding man ( ish , male, husband) that seeks (big picture) Elohim (creator, sustainer, mighty object of worship). 3 They are all turned away (departed) they are one (in union) in rottenness (as a rotten tree); none labour to good, not even one. 4 Do all diligent workmen (tradesmen) of vain trouble not see to understand? (They) eat up my people (citizens of heaven) as they eat up bread, upon Jehovah (covenant keeper, grace giver who dwells with His people) not shout for help. 5 There they feared with supernatural fear; for Elohim (creator sustainer, mighty object of worship) is in the generations of the righteous.

6 The deliberation of those afflicted by circumstances, ye have disgraced, for Jehovah (covenant keeper, grace giver who dwells with His people) is their trusted shelter, 7 Who will grant out of Zion (conspicuous pillar), salvation (deliverance, help, welfare, safety, and prosperity) of Israel (prevailing strength)! When Jehovah (covenant keeper, grace giver, who dwells with His people) brings back the carrying away of His people, Jacob (heel-grabber) shall rejoice with bodily gestures, and Israel (prevailing strength) shall have a smiling merry countenance. NOTES: In the Fourteenth Psalm, David writes gives instruction to the righteous and the unrighteous including views of life. In the last verse the word for salvation is jesh'eth>t51. It is used 45 times in the Psalms and 19 times in the Book of Isaiah. Most of the time it is a direct reference to Jesus Christ.

PSALM 15

God's House Guest Hates the Lawless One,

Only Christ Can Qualify


Author: David

Title: A Psalm Of David 1 Jehovah (covenant keeper, grace giver, who dwells with His people), who shall be a temporary guest in thy tabernacle (temporary portable dwelling place)? Who shall lay down to permanently dwell in thy clean mountain? 2 He that carefully and personally walks whole-minded and complete, and diligently and attentively works (tradesman) righteousness, and speaks into order the truth in his heart (portion that constantly goes to and fro, to and fro, etc.). 3 Not run about with his licking tongue, not labor to do his companion (acquaintance) breaking-in-pieces evil, and not raise up stripping off to vilify and man's character to those near to him. 4 Despised person in his eyes (as a fountain in the center of a landscape) is rejected; but those who tremble in weakness for fear of Jehovah (covenant keeper, grace giver, who dwells with His people), he bestows heavy declaration of worthiness. He takes an oath to his own evil, and changes not (by substituting one thing for another). 5 His money (weighed out portion) is not given to a big bite (usury), and does not lift up (nasa ) bribes against the blameless innocent. He that does these shall never waver but remain firm and fixed.

NOTES: The Fifteenth Psalm, authored by David, is instructional to the righteous and unrighteous. It is a song of the sanctuary for public worship. The initial question is, "Lord, Who shall abide in thy tabernacle? who shall swell in thy Holy hill?" The answer is simply Jesus Christ. Yet there is hope for us who are found to be in Jesus Christ. We will enter into that dwelling place as we are in Christ.

PSALM 16 The Resurrected One

Book I: Psalms 1-41, Concerning Man Psalms 16-41: The Man Christ Jesus

Author: David

Title: Golden Poem (Michtam , carved) of David 1 Keep and guard me, El (strength): for I take refuge and shelter in thee. 2 Thou hast brought to light unto Jehovah (covenant keeper, grace giver, who dwells with His people), Adonai (sovereign master), my goodness is not up to thee; 3 To the saints (consecrated ones) which are in the habitable and uninhabitable portions of the earth, and to the illustrious, powerful and noble; in these is all my bending toward in favor. 4 Their grieving pain shall be multiplied increased that hasten after another (god); not offer a poured out, drink offering of blood (blood of crime). 5 Jehovah (covenant keeper, grace giver who dwells with His people), the portion (of food) of mine unearned portion, and my cup of refreshment after a funeral; thou (attah , emphatic thou) takes hold of to maintain my assigned portion. 6 The lines (ropes to measure out inheritance) are fallen (in submission) unto me in pleasant places; yea, I have a pleasant acceptable unearned portion (inheritance). 7 I will bless Jehovah (covenant keeper, grace giver who dwells with His people), who hath given deliberation; my inner most being shall also instruct to correct in the adversity of might. 8 I have placed in full view Jehovah (covenant keeper, grace giver, who dwells with His people) in front of me always, and at my right (hand); I shall not be agitated as great mountains or kingdoms.

9 Therefore, my heart (portion that constantly goes to and fro, to and fro, etc.) is affected with joy and delight, and my heavy splendor rejoices with body gestures; my sensual flesh shall settle into inactivity in confident trust. 10 For thou wilt not leave deserted or forsaken, my soul (nephesh , animal life) in Sheol (abode of all old testament dead); neither wilt thou give thy Holy One to see corruption (bodily rot). 11 Thou wilt make known to me the treading pathway of vital energy: in thy face is abundance of joy; pleasantness at thy right (hand) for evermore. NOTES: The Sixteenth Psalm is a prayer of trust and assurance with praise extolling the goodness of God. It speaks of the Resurrection of Jesus Christ, David's greater Son. Following is a list of verses that show forth God as foremost!: Verse: 1; His trust is in God. 2; His Lord is Jehovah. 3; His pleasure is in the saints. 4; He will have nothing to do with worship of another. 5; His portion is Jehovah, who maintains his destiny. 6; His lines have fallen in pleasant places. 7; He blesses Jehovah who has counseled with him. 8; His fixedness is in Jehovah who is at his right hand. 9; His heart is glad; His flesh rests in hope. 10; He shall not see corruption. 11; He looks for the path of life and fullness of joy at the right hand forever.

PSALM 17

The Innocent One Suffering and Satisfied


Author: David

Title: A Prayer of David 1 Hear to obey, Jehovah (covenant keeper, grace giver, who dwells with His people), to the righteous, incline your ear attentively to my vehement, shouting cry, give ear (broaden the ear with the hand) and mind into my intercessory supplication, not out of my lips (boundary or edge) of deceit. 2 From thy face, let my judgment come out (as birthing); let thine eyes (as a fountain is in the center of a landscape) mentally see things that are equal. 3 Thou hast proved (as one examines metals refined in fire) my heart (portion that constantly goes to and fro, to and fro, etc.). Thou hast mercifully visited me in the twisted away from light time; thou hast tried me (as fire purifies metal [different than "proved"]) and nothing shall find; I am irreversibly tied to the deliberate purpose in my mind, that my breathing mouth shall not transgress (pass over) the commandment or covenant of God. 4 Concerning the diligent (as a tradesman) works of men (adam , mankind), by the spoken cause of thy lips (boundary or edge), I have kept safe and guarded myself from the well trodden foot path of the violent tyrant who breaks through houses (or laws). 5 Take a fast hold of support on my straight-on steps in the (wheel rut) paths, that my alternating steps do not waver.

6 I have called out with shouts of thee for thou wilt hear to answer me, O El (strength): extend your favorable, merciful, compassionate listening ear unto me, and hear to obey my speech that brings to light. 7 Shew thy marvelous lovingkindness, O thou that savest (delivers, helps, gives welfare, safety and prosperity) by the right hand of power, to those who flee into thee, from those that rise up (as from a bed or the ground) against them. 8 Keep me safe and guard me as the apple (daughter) of thine eye (as a fountain in the center of a landscape), hide me (my face) under the shadow of protection of thy wings (extremities), 9 From the face of the restless, ungodly that practice violent destruction against me, from my enemies (who delight to injure and oppress), who surround me. 10 With their fat (worldly prosperity and spiritual insensitivity) they are closed in (shut), with their breathing mouth they speak forth into order proudly. 11 In our going steps, now they have surrounded to besiege us: their eyes (as a fountain in a landscape) have extended down to the very part of the habitable and uninhabitable parts of the earth; 12 Like a devouring lion that desires to tear in pieces his prey, and as a ferocious, bloodthirsty young lion lying in ambush in secret places. 13 Arise to action (as from bed or ground), O Jehovah (covenant keeper, grace giver, who dwells with His people), go before to prevent his face, cast him down: deliver (slip away to escape) my soul from the restless ungodly by thy laying waste two-edged sword (fitted for slashing and thrusting). 14 From little worldly men, O Jehovah (covenant keeper, grace giver, who dwells with His people), by thy extended hand, from men short lived, their separated portion is in this life, thou fillest with denial to provide; of children (by which a house is built) they are abundantly satisfied, and leave behind the remainder no sucking children. 15 In righteousness, I will mentally see thy face (part the turns); I will be satisfied (as filled with food and drink), when I awake out of sleep, with thy invisible image. Subtitle: To the Chief Musician NOTES:

The Seventeenth Psalm, is a prayer of David while he was under affliction. He also gives instruction to the righteous and the unrighteous. Verse fourteen is very misleading in the King James version. It implies that God responds to men of the world by giving them hidden treasure for their bellies. It reads as though God blesses them with many children and an inheritance for the grandchildren. This is only one possibility from the Hebrew. The alternative translation for verse fourteen is subtle but more in keeping with the way God treats men of the world. Rather than "thou fillest with hidden treasure," it could be translated "thou fillest with desire for treasures which remain hidden," or "thou fillest with denial to provide." This is a very lovely way of saying, they are left empty. In other words, God never satisfies their desires. I realize that this is contrary to the thought in the king James version. It is an alternative translation which is more consistent with the character of God of the New Testament. Verse fourteen goes on to say, "they are full of children, and leave the rest of their (substance) to their babes." I chose to interpret this to mean, "they are full of children, and leave behind the remainder no sucking children." In other words "they have many children but no grandchildren." I trust that I am not twisting the word of God with these interpretations. I am trying to see the word of God from my knowledge of the character of God, rather than determine the character of God by the most apparent translation of the scriptures.

PSALM 18

Messiah's Righteousness


Author: David

Title: The Servant of Jehovah (covenant keeper, grace giver, who dwells with His people), David, who spoke to Jehovah (covenant

keeper, grace giver, who dwells with His people), the words of this song in the day Jehovah (covenant keeper, grace giver, who dwells with His people) plucked him out of the hands of all his enemies who delight to oppress and from the hand (grasping) of Saul: And he said, 1 I will be tender to thee, O Jehovah (covenant keeper, grace giver, who dwells with His people), my binding together strength. 2 Jehovah (covenant keeper, grace giver, who dwells with His people) is my rock (high rock with a fortress on top) and my castle on a mountain, and deliverer (slip away to escape), my El (strength), my fortified place, in whom I flee into; my shield, and the horn of trusting strength of my salvation (deliverance, help, safety, welfare, and prosperity), and my high rock of security and refuge. 3 I will cry out with a shout unto Jehovah (covenant keeper, grace giver, who dwells with His people) Who is to be made to shine with clear sounds of praise: so from my enemies (who delight to injury and oppress), shall I be saved (delivered, helped, welfare, safety and prosperity). 4 The sorrowful pain of death hath surrounded me to attack with violence and terror, the deep mine shafts of the ungodly men (of Belial), make me fearful with great consternation of mind.

5 The sorrowful pain of Sheol (abode of all of the old testament dead) turned about to besiege me; the snares of death come upon me. 6 In my hostile pressure, I called with a shout unto Elohim (creator, sustainer, mighty object of worship) I cried for help in distress: He heard to obey my noisy call from His temple, and my cry for help in distress came before His face, into His pondering ear. 7 Then suddenly shook to and fro and trembled (quake) the inhabitable and uninhabitable portions of the earth; and the foundations also of the hill country moved (disturbed) and were suddenly shaken to and fro, because He was inflamed to anger. 8 There ascended up a smoke (of anger) from His nostrils and destructive lightning from His flaming mouth consumed, burning coals were set on fire. 9 He stretched out the sky also, and came down: and thick clouds were under His feet. 10 And He rode (in power and dignity) upon a cherub and did fly in a dream; yea, He darted (flew swiftly) upon the wings (defense and protection of people) of the wind. 11 He made darkness His hidden secret place; round about Him, His dwelling place (tents) were dark waters (in clouds) and thick clouds. 12 At the sheckinah brightness (as fire or sun) before Him His thick clouds passed by, hail stones scattered and coals of fire. 13 Also thundering shouts in the sky gave Jehovah (covenant keeper, grace giver, who dwells with His people), and Elyon (Most High) gave His voice, hail stones scattered and coals of fire. 14 Yea, He sent forth His poison arrows and scattered them; and He shot out multitudes (of arrows) of lightning and put them in commotion. 15 Then were seen (the big picture) the channel (held by banks) of waters (of ocean) and were uncovered the foundations of the fertile inhabitable and uninhabitable earth at thy severe reproof, O Jehovah (covenant keeper, grace giver, who dwells with His people) at the blast of the wind of the nostrils. 16 He sent forth from high afar off, He grabbed me, He gently drew me out of man waters (of ocean). 17 He delivered (plucked me out of the hands of my oppressors) me from my strong enemy (who delight to injure and oppress), and from those indifferent to me: for they were too actively alert for me.

18 They went before me in the day of my heavy crushing calamity: but Jehovah (covenant keeper, grace giver, who dwells with His people) was one to lean and rest upon for me. 19 He also brought me out (as horses brought from Egypt for Solomon) into a large spacious place; He drew me out (as one removes a garment or shoe) because He is fully inclined toward me. 20 Jehovah (covenant keeper, grace giver, who dwells with His people) returned good to me according to my righteousness; according to the separation of my hands from impurity hath He returned to me. 21 I have kept to guard and preserve the treading path of life of Jehovah (covenant keeper, grace giver, who dwells with His people), and have not departed as the restless ungodly, from Elohim (creator, sustainer, mighty object of worship). 22 For all His judgments (bringing matters to a rule of right) were before me, and I did not put away His statutes from me. 23 I was also whole-minded and blameless before Him, and I have kept safe, guarded myself from mine perversity. 24 Therefore, Jehovah (covenant keeper, grace giver, who dwells with His people) has returned to me according to my righteousness, according to the separation of my hands from iniquity before His eyesight. 25 With abundant grace, favor, and mercy wilt thou shew thyself abundantly graceful, favorable, and merciful; with the whole-minded, blameless, thou wilt shew thyself whole-minded and blameless. 26 With the separated from impurity, thou wilt shew thyself separated from impurity, and with fraudulent speakers thou wilt show thyself twist to falseness. 27 For thou wilt save (deliver, help, give welfare, safety and prosperity) the depressed, helpless, miserable, defeated people; but those conspicuous proud high lookers thou wilt bring down. 28 For thou wilt light my candle (which burns night and day); Jehovah (covenant keeper, grace giver, who dwells with His people), my Elohim (creator, sustainer, mighty object of worship) will shine brightly in my darkness. 29 For in thee have I run (as into a refuge) through a band of warriors (who plunder); and by my Elohim (creator, sustainer, mighty object of worship) have I leaped (spring) over the wall (as big as an ox).

30 As for El (Strength), His treading way of life is complete, full, perfect, and finished: the spoken word of Jehovah (covenant keeper, grace giver, who dwells with His people) is purified as metals in fire: He is a shield to all those who flee into His place of shelter or refuge. 31 For who is Elohim (creator, sustainer, mighty object of worship) except Jehovah (covenant keeper, grace giver, who dwells with His people)? or who is a rock of refuge except (scattered) our Elohim (creator, sustainer, mighty object of worship)? 32 El (strength) vigorously, and abundantly girds me about with strength, might, valor, ability of body and mind, wealth and riches, and replaces with a complete, full, and perfect way, my treading pathway of life. 33 He adjusts and equalizes my tale bearing, back biting, walking feet. to be like strong hinds' (feet), and upon high places standeth me. 34 He teacheth me an opened, strong contract making hands (touch palms, palms to lips, palms to forehead to make a covenant) to consume or devour enemies in war, so that a strong dense bow of brass (bell metal) is caused to come down by my strong arms. 35 Also thou hast given into my hands the shield (anointed with oil for preservation and lubrication to make arrows slide off) of thy deliverance (help, safety, welfare, and prosperity): and thy strong right hand hath upheld and strengthened me; and thy merciful gentleness has made me great. 36 Thou hast enlarged my slow and stately steps under me; that my ankles do not waver or totter unsteadily (ready to slip). 37 I have pursued mine enemies who delight to injure and oppress, and have overtaken (seized hold of for calamity), then neither did I turn back until they were brought to an end. 38 I have smitten through and through with a deep, bloody, deadly wound that they were not able to rise up from the ground: they are fallen down under my walking feet. 39 For thou hast vigorously and abundantly girded me about with strength to the engaging battles of war. 40 Thou hast also given me the (back of) necks of mine enemies who delight to oppress and injure: that I might totally cut off those that are cold and indifferent to me. 41 They cried for help in distress, but there was none to save (deliver, help, welfare, safety and prosperity): even unto Jehovah

(covenant keeper, grace giver, who dwells with His people) but He did not act or speak in response. 42 Then did I pound them as small as dust of the dead upon the face (part that turns) of the wind (rewach , wind, breath, spirit): I did pour them out (until empty) as the miry clay in the outdoors (separated by a wall). 43 Thou hast delivered (slip away in escape) me from the quarreling and striving of the tribe of people; and thou hast set me in places as the head (part most easily shaken) of the foreign nations: a tribe of people whom I have not known by sight or experience shall labor for, or serve me. 44 As soon as they hear to obey (shama ), they shall be obedient (shama ) ones to me: the sons of strangers shall speak flattering lies to me of expressed devotion. 45 The sons of the strangers shall lose power, wealth, grandeur, and happiness (as water evaporates), and be in trembling fear in their shut up places of no escape. 46 Lively Jehovah (covenant keeper, grace giver, who dwells with His people); and kneeling praise, thanks and well wishes be my compressed sharp rock (place secure from enemies); and be high and lifted up, the El (strength) of my salvation (deliverance, help, welfare, safety and prosperity). 47 El (strength) giveth avengement to me, and sets in order the tribe under me. 48 He delivered (slip away to escape) me from mine enemies (who delight to injure and oppress) me; yea, thou raise me up from those that rise up (from death or bed) against me; from man (ish , male, husband) thou hast delivered me (plucked out of his hands of oppressors). 49 Therefore will I acknowledge benefits by celebrating praise and thanksgiving unto thee, O Jehovah (covenant keeper, grace giver, who dwells with His people), among the foreign tribes and unto thy eminent authority (name) will I sing a set composition of word and music in praise. 50 Made great are salvations (deliverance, help, welfare, safety, and prosperity) to the king (David); and doeth abundant, extraordinary, uncommon kindness to His anointed (spread over), to David, and to His seed forever. Subtitle: To the Chief (glittering, preeminent) Musicians

NOTES: The Eighteenth Psalm is a psalm of thanksgiving for God's mercy and praise, for His goodness, His glory, His omnipotence, and for His majesty. This Psalm was written to celebrate David's deliverance from Saul's persecutions, as recorded in II Samuel, Chapter Twenty-two. When David realized he had been delivered by God he just wanted to hug Him. Notice in verse 44, that the same Hebrew word, shama , is used twice. The first time it is translated "hear to obey" and the second time it is translated "obedient". Looking at verse 50, the word "seed" is singular--coupled with the word "anointed" is an obvious reference to Jesus Christ the Messiah.

PSALM 19

The Creator and God, the Worker and the Word


Author: David

Title: A Psalm of David 1 The vast firmament of heavens enumerate the heavy splendor of El (strength); and the firmament brings light to His strong handed activity. 2 Hot day, unto hot day speech flows as a brook; darkness unto darkness breathes out knowledge that comes by seeing, hearing, and experience. 3 No speech that flows as a brook, and no word, their extensive voice is not heard (to obey). 4 In all the inhabitable and uninhabitable portion of the earth is gone forth (into the affairs of life) their lines of measured rule, and to the end of the fertile inhabited earth, their message. For the sun, them that hath he set with exactness and design and a portion (dwelling place). 5 Which is as a bridegroom coming out of his bridal chamber, rejoiceth with leaping as an insolently proud, strong man (gibbor) to run a preset path (race). 6 From the end of the vast firmament of heavens is His going forth (into the affairs of life), and His coming about (circuit) unto the end of them, and nothing is hid from His hot anger. 7 The instruction (torah) of Jehovah (covenant keeper, grace giver, who dwells with His people) is fully complete returning the soul (

nephesh , animal life): the again and again saying of precepts of Jehovah (covenant keeper, grace giver, who dwells with His people) is firm and stable to lean upon, making wise by experience to discern good and evil, the simple (easily deceived). 8 The mandates of Jehovah (covenant keeper, grace giver, who dwells with His people) are straight (as a road), rejoicing (making carefree) the heart (portion that constantly goes to and fro, to and fro, etc.): the commandments (collection) of Jehovah (covenant keeper, grace giver, who dwells with His people) are separated and pure, giving light to the eyes (as a fountain in the center of a landscape) of our understanding. 9 The trembling reverence of Jehovah (covenant keeper, grace giver, who dwells with His people) is clear, clean, and pure, standing forever: the judgments (bringing matters to a rule of right) of Jehovah (covenant keeper, grace giver, who dwells with His people) are faithfully steadfast and right alike. 10 More to be delightfully desired (even coveted) are they than the mineral (possibly impure gold), yea, than (multiplied, fine, pure) gold: sweeter (to suck as a child) also than honey flowing from the comb and the last droppings of the honeycomb. 11 Moreover thy servant is enlightened to beware by them: and in safely keeping, protecting and preserving them, is great (abundant) reward (wages). 12 His greatly ignorant (as a drunk man's) errors who can distinguish or discern? from the hidden, cleanse me (as clean teeth free from stain). 13 Also from presumptuous, willful sin, keep back thy servant; let them not have dominion (tread down) over me; then shall I be whole minded, and I shall be clean and blameless from the great (abundant) rebellious sin. 14 Let the saying of my mouth (blowing), and the meditations (murmurings and mutterings) of my heart (portion and constantly goes to and fro, to and fro, etc.) be pleasingly acceptable in the face of Jehovah (covenant keeper, grace giver, who dwells with His people), my rock of refuge, and my redeemer (one who buys back my property). Subtitle: To the Chief Musician NOTES:

The Nineteenth Psalm, written by David, magnifies the law of God. It is a praise to God's glory, omnipotence, and majesty. This is a psalm about the glory of God, and Jesus Christ, His Son, our rock and redeemer.

PSALM 20

The Messiah Victorious, Because He Trusts


Author: David

Title: A Psalm of David 1 Jehovah (covenant keeper, grace giver, who dwells with His people) hear to answer thee in the hot day of pressure and narrow places; the eminent authority of Elohim (creator, sustainer, mighty object of worship) of Jacob (heel-catcher) be a high tower to thee; 2 Send out thy help (as allies in war) from the sanctuary (holy place), and support and uphold thee out of Zion (holy city). 3 Call to mind all the offerings (bloodless) and turn from fat to ashes thy ascending flame and smoke of sacrifices; Selah (Stop, look, and listen!). 4 Give to thee according to thy heart (portion that constantly goes to and fro, to and fro, etc.) and all thy deliberations bring to completion. 5 We will utter cries of joy in thy salvation (deliverance, help, welfare, safety, and prosperity), and in the eminent authority of Elohim (creator, sustainer, mighty object of worship) we will raise high our banners (to be seen): Jehovah (covenant keeper, grace giver, who dwells with His people) bring to completion all thy requests. 6 Now I know (by seeing, hearing, and experience) that Jehovah (covenant keeper, grace giver, who dwells with His people) saveth (delivers, helps, gives welfare, safety, and prosperity) His anointed; He will hear to answer from His Holy heaven with saving (delivering,

helping, welfaring, safety and prosperity), courageous prevailing strength of His right hand. 7 Some (trust) in chariots (to ride), some (trust) in horses (leaping), but we will bring to mind the eminent authority of Jehovah (covenant keeper, grace giver, who dwells with His people) our Elohim (creator, sustainer, mighty object of worship). 8 They are brought down (bow) and fallen (sick, asleep, defeated) but we are risen (up from ground or sleep) and continue to stand upright. 9 Save (Deliver, help, give welfare, safety and prosperity), Jehovah (covenant keeper, grace giver, who dwells with His people): let the reigning One (King) hear to answer when we shout for help. Subtitle: To the Chief Musician NOTES: The Twentieth Psalm is concerning God's Messiah as He goes forth to battle. It is a prayer before the battle, and the following, Psalm 21, is the victory celebration. They should be considered together. We go out daily to do battle in the name (eminent authority) of the Lord. We put our trust in him. We carry his banner over us.

PSALM 21

The Coronation of the King


Author: David


1 The reigning One (King) shall be cheerful and merry in thy strength, O Jehovah (covenant keeper, grace giver, who dwells with His people): and in thy salvation (deliverance, help, welfare, safety, and prosperity) he greatly utter cries of joyous praise. 2 Thou hast set in place his heart's (portion that constantly goes to and fro, to and fro, etc.) earnest desires; and hath not withheld the longing desire of his lips (raw edge). Selah. (Stop, look and listen!) 3 For thou anticipated (the first) him with the blessings (praise and thanksgiving) of goodness (agreeable and desirable): thou placed an encompassing crown of pure gold upon his head (part most easily shaken). 4 He asked (demanded) life of thee, and thou set it in place to him, extension of days for ever and ever. 5 His glory (heavy splendor) is great in thy salvation (deliverance, help, welfare, safety, and prosperity): honor and majesty thou hast placed (made even) upon him. 6 For thou hast set in place to him more blessings forever: thou hast set in place to him great gladness with thy face. 7 For the reigning one (king) puts his trust, hope, and confidence in Jehovah (covenant keeper, grace giver, who dwells with His people), and through the abundant kindness of the Most High, he shall not waver (to injury).

8 Thine extended, open, powerful hand shall find all thine enemies (who delight to injure and oppress): thy right hand shall find out all that are cold and indifferent to me. 9 Thou shall set them in place to be as a distructive firey oven in the time of thy face of anger: Jehovah (covenant keeper, grace giver, who dwells with His people) shall swallow them up (as the whale swallowed Jonah) in his hard breathing anger; and the destructive fire shall consume them. 10 Their fruit (offspring) shalt thou destroy from the inhabitable and uninhabitable portion of the earth, and their seed (children) from the children (those by whom a house is built) of man (adam , mankind). 11 For they spread out over thee evil (breaking in pieces); they thought up a wicked, mischievous meditation, they are not able (to do). 12 Therefore shalt thou set them in place back (towards one), thou shalt prepare (by raising up) upon thy string of the bow, against the face (part that turns) of them. 13 Be thou lifted up; O Jehovah (covenant keeper, grace giver, who dwells with His people) in thy secure strength: so will we sing in honor and praise thy power. Subtitle: To the Chief Musician Concerning Aijeleh Shahar (the hind of the morning) NOTES: The subtitle gives us the key to this psalm. The hind of the morning literally refers to the rays of light which shoot out from the horizon just before the sun rises. These light rays speak of the victory we have in Christ. They are rays of light which come before the sunrise; before Jesus Christ comes to be recognized to be King of kings, and Lord of lords. Psalm Twenty-one, the celebration of victory, should be studied together with Psalm Twenty, the prayer before the battle. When you start out each day, ask for God's strength and thank Him in advance for the victory which you expect to experience that day.

PSALM 22

The Cross - The Good Shepherd


Author: David

Title: A Psalm of David 1 Eli, Eli (strength, strength) why hast thou left me in a forsaken destitute condition, so distantly removed from my deliverance, so distantly removed from verbal arrangements of my roaring (as a young lion). (Fulfilled in Matthew 27:46.) 2 Oh my Elohim (creator, sustainer, mighty object of worship), I cry out to thee in the daytime (fulfilled in Matthew 27:45), but thou hearest to answer not, and in the twist away from light season, and am not silently mute (as dead) to thee. 3 But thou art Holy (free from the defilement of vice, idolatry and other impure things), (fulfilled in II Corinthians 5:21) O thou that sits down (supremacy) in the midst of the loud voiced praises of Israel. 4 In thee our Fathers placed hope and confidence, they placed hope and confidence, and thou delivered (slipped away to escape) them. 5 Unto thee, they cried with a loud voice in great distress; and you expeditiously delivered (slipped away to escape) from imminent danger without difficulty; in thee they placed hope and confidence and were not ashamed. 6 But I am a crimson worm (in putrid substance) [fulfilled in Job 25:6 and Isaiah 1:18] and no strong man; a reproach to ordinary human beings (fulfilled in Mark 15:32), and despised of the people (fulfilled in Mark 15:32). 7 All that look upon me, laughingly deride me (as if imitating a foreigner; speaking unintelligibly [fulfilled in Matthew 27:44]); they

thrust out the lip (shoot out) in sneering contempt (fulfilled in Luke 23:35); they shake the head (part most easily shaken). (Fulfilled in Matthew 27:39.) 8 He rolled onto Jehovah (covenant keeper, grace giver, who dwells with His people) that he would deliver (slip away to escape) him (fulfilled in Matthew 27:43]: let Him deliver (pluck him out of the hand of the oppressor) him, for he fully inclined toward Him. 9 But thou (attah , emphatic thou) broke me out from the womb of affliction and tender feelings; thou didst make me confidently hope upon the breast of my own mother. 10 I was cast down in a neglected abandoned condition upon thee from the womb of affliction and tender feelings, Thou art Eli (strength) from my own mother's belly (inner most part). 11 Be not removed from me; for pressure of trouble is come near; for there is no helping ally (as in war). (Fulfilled in Matthew 26:56.) 12 Multiplied breaking forth young bulls have besieged me; mighty strong ones of Bashan (East of Jordan) have surrounded me. 13 They gaped upon me with their torn open mouth (of blowing) as a tearing Lion, tearing and painfully raging roars. 14 Like water, I am poured out to exhaustion and weakness; and out of joint (separated) are all my bones (which bind together), my heart (portion that constantly goes to and fro, to and fro, etc.) is become like wax (fulfilled in Job 23:16), melted (like manna in the hot sun) in the very midst of my soft belly. 15 Dried up to a withered condition like a potsherd (piece of clay jar) is my vital strength to act and endure; and my tongue (licking part) is glued to the roof of my mouth (not able to talk) [fulfilled in John 19:28]; and unto the gray powder of death (fulfilled in II Corinthians 4:21 and Acts 2:23), thou hast placed me in a degraded condition. 16 For dogs (yelpers, attackers) have besieged me (fulfilled in Philippians 3:2): Those assembled by appointment of them who break in pieces, have surrounded me (fulfilled in Mark 27:41); they violently punctured (like a biting Lion) my strong hands, and my walking feet (fulfilled Matthew 27:35). 17 I may number all my bones (which bind together) [fulfilled in John 17:36]: they longingly look, gazing upon me (fulfilled in Luke 23:27). 18 They divide into parts my covering among them (fulfilled in Luke 23:34), and upon my wrap around vesture they cast lots (throw dice to determine). (Fulfilled in John 19:23)

19 But to thou, Jehovah (covenant keeper, grace giver, who dwell with His people) not far removed, O my strength,, make great haste to help (as an ally in war). 20 Deliver (Pluck out of the hands of my oppressors) my soul (nephesh , animal life) from the laying waste, two-edged sword (both slashing and thrusting); (pluck out) my only one (fulfilled in Acts 4:27) from the powerful dominion of the dog (yelping attacker). 21 Save me (by restoring good and former happiness) from the blowing mouth of the lion (one who tears), from the horns (protrusions) of the wild bull; thou hast heard and answered prayer. 22 I will declare thy eminent authority unto my brethren; in the very midst of the assembly of the people will I praise you (with a loud voice). 23 Ye that fear (apprehension of danger in our weakness) Jehovah (covenant keeper, grace giver, who dwells with His people), praise him (with a loud clear voice); all ye family of Jacob (heel-grabber) give heavy splendor to Him; and fear (turning away) Him, ye family of Israel. 24 For He hath not despised nor been filthy or impure of the oppressions of the oppressed; neither hath He turned and hid His face from our oppressions; but when he cried for help in distress unto Him, He surely and diligently hears [fulfilled in Luke 23:46]. 25 My praise (clear distinct) shall be of thee in the great assembly of people: I will pay my vows (voluntary promise) before them that fear (apprehension of danger in our weakness) Him. 26 The humble (oppressed) shall eat and be filled with food to satisfaction: they shall give clear distinct praises to Jehovah (covenant keeper, grace giver, who dwells with His people) that frequently beat a path to Him; your heart (portion that constantly goes to and fro, to and fro, etc.) shall be happily alive forever. 27 All the extremities of the land shall remember and shall return unto Jehovah (covenant keeper, grace giver who dwells with His people); all the families of the foreign nations (as locusts) shall bow in worship before thee. 28 For unto Jehovah (covenant keeper, grace giver, who dwells with His people) is the dominion; and He is the superior authority (King of kings) among the foreign nations (as locusts). 29 All the fat (abundantly prosperous) of the land shall eat up and bow in worship; all that go down to the gray dust of death shall kneel (as one mortally wounded; in submission to a conqueror), even those

who cannot keep alive (or happy) his own soul (nephesh, animal life). 30 A family shall labour toward him; it shall be numbered (accounted) to Adonai (sovereign master) for a continuous dwelling generation. 31 They shall get totally involved and declare (bring to seeing light) His righteousness to a flock of people yet to be born; He effectively does it (fulfilled in John 19:30). NOTES: Psalm Twenty-two is a Davidic Psalm of a prayer in affliction. This psalm is the first of a trilogy consisting of Psalm 22, 23, and 24. These three shepherd psalms should be studied together. Psalm 22 is of the Good Shepherd who gave His life for the sheep. Psalm 23 is of the Great Shepherd who has been raised from the dead so that we might live. Psalm 24 is of the Chief Shepherd who is coming against to crown us. This Psalm begins with the bitter cry of the Son of God who was forsaken of God when He was made to be sin for us that we might be made the righteousness of God in Him. This Good Shepherd Psalm ends with the triumphant cry "finished". It is filled with prophesies concerning the crucifixion of the Lord Jesus Christ. Many references are given of the fulfillment of these prophesies.

PSALM 23

The Crook - The Great Shepherd



1 Jehovah (covenant keeper, grace giver, who dwells with His people), my flock tender and ruler, I shall not be cut short in need. 2 In pastures of tender grass He makes me repose; by waters of rest (of matrimony) He leads me with gentle care. 3 My soul He restores to its former condition: He conducts me into the track (axle deep ruts) of righteousness to purpose (or declare loudly) the character of His eniment authority (for His reputation). 4 Yes, though I carefully and perseveringly walk through the place where waters flow together, in the darkness of Sheol (place of death), I will not creep along hesitatingly and timidly because of breaking-to-pieces evil, for thou art with me, thy rod (on which I lean) and thy sustaining walking stick, they comfort me. 5 Thou preparest (arrange) a spread on a table before my face, boldly over against my binding adversaries, thou anointest (abundantly pour) oil on my head (part most easily shaken). My cup of refreshment (after funerals) is abundant. 6 Surely goodness and mercy (extraordinarily uncommon goodness) shall go out after me, all the days of my vigorous living; I will settle down to dwell as a family in the house of Jehovah (covenant keeper, grace giver, who dwells with His people) unto the stretched-out days. NOTES:

Psalm Twenty-three, written by David, is a prayer of trust and assurance. The Twenty-third Psalm is the second psalm in the trilogy, Psalms 22, 23, and 24. These three should be studied together. Psalm 22 is of the Good Shepherd who gave His life for the sheep. Psalm 23 is the psalm of the Great Shepherd who was raised from the dead that we might live. Psalm 24 is of the Chief Shepherd who is coming again to crown us. Psalm Twenty-three is one of the most popular passages of the Bible and is one of the most blessed portions of the Bible for those who read and believe it. Read the psalm and notice the things the Great Shepherd does for us. You will find refreshment, rest, restoration, and righteousness. Notice in verse four the pronoun changes from the third person "he" to the second person "thou". The writer begins to address himself to the Lord as though he were present at the reading. When we start talking about a loving Savior, He always shows up on the scene, and we begin to talk to Him directly. Verse five speaks of "anointing my head with oil." This is a picture of sheep that have been bitten on the head by vipers while eating with their head down. The shepherd applies the anointing oil to the head to heal the wound. The enemy strikes at our head (at our mind), but the Lord anoints our head with oil so that it is healed and not so easily shaken. The following lists hints of the compound names of God in Psalm 23: Verse 1; Jehovah-roi, the Lord, my shepherd. Verse 2; Jehovah-jireh, the Lord will provide. Verse 3; Jehovah-tsidkenu, the Lord my righteousness. Verse 4; Jehovah-shalom, the Lord my peace. Verse 5; Jehovah-nissi, the Lord my banner who leads us into victory. Verse 6; Jehovah-shammah, the Lord is there.

PSALM 24

The Crown - The Chief Shepherd


Author: David

Title: A Psalm of David 1 The inhabitable and uninhabitable earth is Jehovah's (covenant keeper, grace giver, who dwells with His people), and the full abundance thereof; the inhabited world, and they that permanently sit abiding therein. 2 For he hath founded it on the far side of seas, and firmly erected (established) it on the far side of currents of the sea. 3 Who shall ascend into the mountain of Jehovah (covenant keeper, grace giver, who dwells with His people)? and who shall rise up to firmly stand in His clean residence? 4 He that hath clean (as brushed teeth) hands (that grasp) and a pure (washed, impurity separated) heart (part the constantly goes to and fro, to and fro, etc.), who hath not lifted up (nasa, to receive) his soul ( nephesh , animal life) unto empty lies, nor pledged to cast down. 5 He shall have placed upon him (as compared to grasping to pull toward) the blessing from Jehovah (covenant keeper, grace giver, who dwells with His people) and righteousness from Elohim (creator, sustainer, mighty object of worship) of our salvation (deliverance, help, welfare, safety, and prosperity). 6 This is the continuing age of them that tread a frequent path to him, that uncertainly search thy face (part that turns), O Jacob (heel-grabber). Selah. (Stop, look, and listen!)

7 Lift up (nasa , to receive) your head (part most easily shaken), O ye gates of the palace (opened only for the prince); and be ye lifted up (nasa , to receive), ye eternally strong doorway; and the King of heavy splendor shall come in. 8 Who is the King of heavy splendor? Jehovah (covenant keeper, grace giver, who dwells with His people) strong and prevailing. Jehovah (covenant keeper, grace giver, who dwells with His people) prevailing in consuming battle. 9 Lift up (to receive) your head (part most easily shaken), O ye gates of the palace (opened only for the prince) and be lifted up eternally strong doorway, and the King of heavy splendor shall come in. 10 Who is the King of heavy splendor? Jehovah (covenant keeper, grace giver, who dwells with His people) of the celestial army. He is the King of heavy splendor. Selah. (Stop, look, and listen!) NOTES: Psalm Twenty-four is a song of the sanctuary and public worship; a praise psalm to God's glory, omnipotence, and majesty. It is also an instruction to the righteous and the unrighteous. This is the third psalm of the trilogy, Psalms 22, 23, and 24. The trilogy should be studied as one, rather than as separate psalms. Psalm 22 is of the Good Shepherd who gave His life for the sheep. Psalm 23 is of the Great Shepherd who was raised from the dead that we might have life. And this, Psalm Twenty-four is of the Chief Shepherd who is coming back to crown us. This psalm was written by David when he brought the ark of the covenant to the hill of Zion and placed it in the tabernacle which he had erected for it. At the foot of the hill of Zion, David sang verses one through six. At the top of the hill David sang verses seven through ten. It was an antiphonal song with ones on the inside asking the questions and the ones on the outside answering the questions. Prophetically, this psalm speaks of the second coming of Jesus Christ to crown us so that we might rule and reign with Him.

PSALM 25

The One Who Forgives and Pardons



Aleph, ox (prosperity) 1 Unto thee, O Jehovah (covenant keeper, grace giver, who dwells with His people), I lift up (as the hand is lifted up in an oath) my soul (nephesh, animal life). Beth, tent, house 2 Elohim (creator, sustainer, mighty object of worship) in thee I place my trusting hope and confidence: let me not be ashamed (inwardly or outwardly), let not mine enemies (who delight to injure and oppress) triumph (exalt) over me. Gimel, camel, head (head up) 3 Yea, let none that firmly and consistently hope and trust in thee be ashamed (inwardly or outwardly) let them be ashamed (inwardly and outwardly) which act hypocritically (transgress) without a cause. Daleth, door 4 Show me (make known to me) thy treading way of life, O Jehovah (covenant keeper, grace giver, who dwells with His people), teach me thy well-traveled road. He, window 5 Lead me in walking in thy faithfulness, and teach me: for thou art the Elohim (creator, sustainer, mighty object of worship) of my salvation (deliverance, help, welfare, safety, and prosperity);

Vav, nail, hook 5b on thee do I firmly and constantly hope and trust all the (hot) day. Zayin, weapon 6 Call to mind thy tender mercies, O Jehovah (covenant keeper, grace giver, who dwells with His people) and thy lovingkindness; for they have been perpetual. Cheth, Fence, hedge 7 Call not to mind the sins (times of missing the mark) of my tender age (infancy to twenty years), nor my rebellious revolt; according to thy mercy (extraordinarily uncommon goodness), remember (call to mind) me for thy desirable goodness' sake, O Jehovah (covenant keeper, grace giver, who dwells with His people). Tet, serpent, roll (twisted together) 8 Desirably good (straight, level) is Jehovah (covenant keeper, grace giver, who dwells with His people); therefore will He teach those who miss the mark the treading pathway of life. Yodh, hand 9 He will guide (tread with) the humble, oppressed, and afflicted in judgment (bringing matters to a rule of right); He will teach the humble, oppressed, and afflicted His treading way of life. Kaph, wing 10 All the well-trodden paths of Jehovah (covenant keeper, grace giver, who dwells with His people) are mercy (extraordinarily uncommon goodness), and faithfulness to those who safely keep and guard His covenant and His again and again sayings. Lamed, ox goad 11 On account of thy eminent authority, O Jehovah (covenant keeper, grace giver, who dwells with His people), forgive mine turning to wrong, for it is multiplied. Mem, water 12 Who then is the man (ish, male, husband) that fears (with reverent trembling) Jehovah (covenant keeper, grace giver, who dwells with His people)? Jehovah shall teach him in the treading pathway of life that he should select. Nun, fish 13 His soul (nephesh, animal life) at good shall dwell (lodge all night) at ease; and His offspring shall possess unearned possessions (by inheritance) the habitable and uninhabitable portions of the earth. Samech, support

14 The meeting in important secret counsel of Jehovah (covenant keeper, grace giver, who dwells with His people) is with them that fear Him, with reverent trembling; and He will make known to them His covenant. Ayin, eye 15 Mine eyes (as a fountain in the center of a landscape) are always moving toward Jehovah (covenant keeper, grace giver, who dwells with His people), for He shall cause my feet to go out of the net (for catching prey). Pe, mouth 16 Turn Yourself (Jehovah) unto me and have favor, mercy and pity upon me, for I am alone and suffering (depressed, oppressed). Zadhe, sickle 17 The pressures of my heart (portion that constantly goes to and fro, to and fro, etc.) are enlarged (as a room); out of my oppression lead me (as Solomon brought horses from Egypt). Resh, the head 18 Look upon (as in a mirror) my suffering, depression, and oppression and my labour, and take away guilt of all my missing the mark. Resh, the head 19 Consider (take notice with kind, friendly, compassionate affection) mine enemies (who delight to injure and oppress), for they are multiplied; they are violently cold and indifferent towards me. Sin, tooth 20 O keep in a secret place my soul ( nephesh , animal life), and deliver me (pluck out of the hands of my oppresser): let me not be ashamed (inwardly or outwardly); for I take my refuge and shelter in thee. Tau, signature 21 Let completeness (wholeness) and every levelness keep me in a safe plea from enemies; for I strongly hope and trust on thee. 22 Ransom by price, Israel, O Elohim, (creator, sustainer, mighty object of worship) out of all his pressure. NOTES: This acrostic psalm is a penitential prayer with instruction to the righteous and unrighteous.

This acrostic psalm begins each verse with a letter of the Hebrew alphabet in succession. There is, however, an exception in that koph , hole of an ax, is omitted and verses 18 and 19 begin with resh .This is a Psalm about our deliverance in Jesus Christ. Only He can accomplish it. It is independent of anything which we can do except have faith.

PSALM 26

The Sinless One in the Midst of Sinful Ones


Psalm 16-41: The Man Christ Jesus


1 Vindicate (bring matters to a rule of right) in me, O Jehovah (covenant keeper, grace giver, who dwells with His people); for I have gone forth in my completeness; I have placed hope and confidence in Jehovah (covenant keeper, grace giver, who dwells with His people); I shall not slide (be unsteady and totter). 2 Investigate and try (as metals are purified), O, Jehovah (covenant keeper, grace giver, who dwells with His people), and put me to the test; purify (as metals with fire) my innermost part, my heart (portion that constantly goes to and fro, to and fro, etc.). 3 For thy lovingkindness (mercy) is in front of my eyes (as a fountain in the center of a landscape), and I have gone forth in thy faithfulness. 4 I have not sat myself (as supreme) with deceiving men, neither will I go with men who conceal and hide. 5 I have been cold and indifferent to the assembly of the (hurtful) evil doers; and will not sit myself (as supreme) with the (restless, ungodly) wicked. 6 I will wash (to cleanse) my grasping hands in blamelessness (cleanness, innocence): so will I diligently and frequently surround

thine altar (of burnt offering and incense), O Jehovah (covenant keeper, grace giver, who dwells with His people). 7 That I may cause to hear with the voice (sound) of thanksgiving (confess benefits) and recount of all thy distinguished labour. 8 Jehovah (covenant keeper, grace giver, who dwells with His people) I have ardent and vehement love (inclination of mind) for the safe dwelling place of thy household, and the residence where thy heavy honor lays itself down to abide. 9 Bring in (gather) not my soul (nephesh, animal life) with those who miss the mark, nor my vital energy of life with bloodthirsty men (enosh, weak, sick unto death man); 10 In whose extended, powerful hands is immoral wickedness, and their right hand is full of bribes (gifts for favors). 11 But as for me, I will walk (go forth) in mine (whole, simple, innocence) integrity; redeem (purchase for a price) me and be kind and tenderly affectioned unto me. 12 My foot comes to stand in level places; in the assembly (coming together) will I bless Jehovah (covenant keeper, grace giver, who dwells with His people). NOTES: Psalm Twenty-six is a song of the sanctuary and public worship. It is a modified envelope psalm, for it begins with "Judge me, for I have walked in mine integrity" and ends with "I will walk in mine integrity: redeem me, and have mercy on me." This psalm is of the separated life, of one who is in the world but not of the world. It is possible only through trust in Jesus Christ.

PSALM 27

The Savior - God


Author: David

Title: A Psalm of David 1 Jehovah (covenant keeper, grace giver, who dwells with His people) is my shining light and my salvation (deliverance, help, welfare, safety and prosperity); whom shall I fear with trembling? Jehovah (covenant keeper, grace giver, who dwells with His people), the strength maker of my vital energy of life; of whom shall I be afraid (anticipate distant fear)? 2 When the breaking-in-pieces evil, my enemies (who bind up close) and my foes (who delight to injure and oppress), come near to eat up (consume) my flesh (muscle) they falter, stumble, and faint. 3 Though an army host should encamp (settle and abide), my heart (portion that constantly goes to and fro, to and fro, etc.) shall not fear (danger); though battle should rise up (as from a bed or from the ground) against me, in this will I be confident (without fear). 4 One thing have I asked of Jehovah (covenant keeper, grace giver, who dwells with His people), that will I diligently seek after (things doubtful or uncertain); that I may sit down to dwell as a family in the house (place of children) of Jehovah (covenant keeper, grace giver, who dwells with His people) all the hot days of my vital energized life to see (mentally and prophetically) the pleasant delightful beauty of Jehovah (covenant keeper, grace giver, who dwells with His people) and to diligently look at with pleasure in his temple (large public building).

5 For in the hot days of breaking-in-pieces evil, He shall hide me (conceal to protect) in His booth of dwelling: in the hiding place of His tabernacle (portable temporary dwelling place), shall He hide me (by covering over); He shall lift me up on a rock (high place of security from enemies). 6 And now shall my head (part most easily shaken) be lifted up (by self) above my enemies (who delight to injure and oppress) round about me; therefore will I give animal sacrifice of worship in His tabernacle (portable, temporary, dwelling place), private (not priestly) sacrifices of loud, with shouting joy; I will sing (in celebration of honor) yes, I will sing (set composition of words and music) praises to Jehovah (covenant keeper, grace giver, who dwells with His people). 7 Hear to obey, O Jehovah (covenant keeper, grace giver, who dwells with His people), with my voice I cry (call together, proclaim); have kind and tender affection toward me, and act upon my cry. 8 When my heart (portion that constantly goes to and fro, to and fro, etc.) diligently cries (that which is uncertain or doubtful) "Seek ye, my (God's) face (portion that turns);" thy face (portion that turns), O Jehovah (covenant keeper, grace giver, who dwells with His people) will I diligently seek (that which is uncertain or doubtful). 9 Hide (by covering over) not thy face (part that turns) from me; put not away thy laborer in hard breathing anger; thou hast been my help, (as help to the miserable and destitute); cast me not off, neither forsake (without care, destitute); O Elohim (creator, sustainer, might object of worship) of my salvation (deliverance, help, safety, welfare, prosperity). 10 When my father and mother forsake (leave without care, destitute) me, O Jehovah (covenant keeper, grace giver, who dwells with His people) will gather me up (for hospitality and protection). 11 Direct and instruct me, O Jehovah (covenant keeper, grace giver, who dwells with His people) in thy treading pathway, and lead me in a plain road because of my enemies (who lay in wait, and watch). 12 Deliver (give without fail) me not into the will (nephesh , soul, animal life) of my enemies (who lay in wait and watch); for deceiving witnesses (testifiers) are risen up (from the bed or ground) against me, those who forcefully breathe out vehement, violent, oppression. 13 Unless I be stable, fixed, true, and faithful to see (big picture) the desirable goodness of Jehovah (covenant keeper, grace giver, who dwells with His people) in the land of vitally energized living.

14 Strongly hope, trust, and wait on Jehovah (covenant keeper, grace giver, who dwells with His people); be of good courage (strong, firm, fast, binding) and He shall give (alert, active, firm) strength (to the feet) to thine heart (portion that constantly goes to and fro, to and fro, etc.), I say (bring to light) have strong hope, trust, and wait on Jehovah (covenant keeper, grace giver, who dwells with His people). NOTES: Psalm Twenty-seven is a prayer of trust and assurance. It is a song of the sanctuary and public worship. The cry of David's heart in this psalm is that God will teach, guide and deliver him so that he might know God. As you read it, let your heart cry out in the same manner.

PSALM 28

The Priesthood of Christ


Author: David

Title: A Psalm of David 1 Unto thee, O Jehovah (covenant keeper, grace giver, who dwells with His people) will I cry out (call together), my rock (high place of security); be not silent (dumb) to me: lest thou be silent (dumb) to me, I become like them that descend to the dry pit (dungeon or grade). 2 Hear to obey the loud voice of my request for favor and mercy, when I cry for help in distress unto thee, when I lift up my hands (as taking an oath) toward thy holy oracles (word). 3 Draw me not away with the restless ungodly, and with the workers (tradesmen) of selfish vanity, trouble, and iniquity, which speak, (promise and command) peace (shalom , whole, complete) to their friends, but evil is in their hearts (portion that constantly goes to and fro, to and fro, etc.). 4 Give (set in place) to them according to their deeds and according to the breaking-in-pieces evil of their doings: give (set in place) them after the activity of their hands (extended strength); return to them their reward. 5 For they understand not the diligent work (as a tradesman) of Jehovah (covenant keeper, grace giver, who dwells with His people), nor the deeds (operations) of His hands (extended strength), He shall destroy them, and not build (as a house) them up. 6 Blessed (straight, forward-going, happy, and prosperous) be Jehovah (covenant keeper, grace giver, who dwells with His people),

because He hath heard to obey the loud voice of my request for favor and mercy. 7 Jehovah (covenant keeper, grace giver who dwells with His people), my strength maker and my shield (small shield anointed to preserve and lubricate so arrows slide off); my heart (portion that constantly goes to and fro, to and fro, etc.) placed hope and confidence in Him, and I am helped (as help to the miserable and destitute); therefore, my heart (portion that constantly goes to and fro, to and fro, etc.) greatly rejoices with exaltation; and with my song (of honor) will I give sacrifice or praise (confess benefits) to Him. 8 Jehovah (covenant keeper, grace giver, who dwells with His people) is their strength maker and He is the saving (delivering, helping, welfaring, safety giving, and prospering) strength maker of His anointed. 9 Save (deliver, help, give welfare, safety, and prosperity) to thy people, and bless (make straight, forward-going, and happy) those who receive your unearned possessions; feed them also and lift them up to receive (as taking an oath) forever. NOTES: Psalm Twenty-eight is of faith that prays and possesses, a prayer of trust and assurance. As Jesus did in John, the psalmist begins praying for himself and ends praying for others. In verse six there is a realization that the Lord hears his prayer, and he begins to bless Jehovah. This is a psalm that many can identify with, because the psalmist is on the edge of a pit. One more step and he will be gone. But through prayer God delivers him at the last minute.

PSALM 28



Author: David


PSALM 30

The Messiah Forsaken of God - For a Moment


Psalm 16-41: The Man Christ Jesus

Author: David Title: Psalm and Song at the Dedication (initiation) of the House

of David (love). 1 I will lift up thee, O Jehovah (covenant keeper, grace giver, who dwells with His people), for thou hast drawn me up (as drawing water from a well) and not made my enemies (who delight to injure and oppress) to cheerfully rejoice over me. 2 Jehovah (covenant keeper, grace giver, who dwells with His people), my Elohim (creator, sustainer, mighty object of worship), I cried for help in distress unto thee, and thou hast healed (by rapid stitching) me. 3 O Jehovah (covenant keeper, grace giver, who dwells with His people), thou hast ascended my soul (nephesh, animal life) up from sheol (abode of all the Old Testament dead [not the grave, physical hole in the ground]); thou hast kept me alive (happy), from descending down to a hole or pit (dry cistern or grave [different pit than verse 9]). 4 Sing a set composition of words and music unto Jehovah (covenant keeper, grace giver, who dwells with His people), O ye pious godly, and give thanks (confess benefits) at the calling to mind His cleanness.

5 For a moment (twinkling of an eye) His hot breathing anger, for a lifetime (vital energy of life) His favor, weeping (distilling drops) may stay all night from the evening, but shouting and joyous singing in the morning (dawn of prosperity and happiness). 6 But I said in my undisturbed prosperity, I shall never be moved (shaken like a mountain or kingdom.). 7 Jehovah (covenant keeper, grace giver, who dwells with His people), by thy favor, thou hast established my mountain strong; thou didst hide (cover over) thy face (part that turns) I was suddenly seized with fear, amazed, and confounded. 8 I cried out to thee, O Jehovah (covenant keeper, grace giver, who dwells with His people); and unto Adonai (Lord, master, ruler) I made request for grace, favor and mercy. 9 What gain in my blood; when I descend to the corrupt pit? Shall the dust (of death) give praise (confess benefits) to thee? Shall it point out thy faithful fidelity? 10 Hear diligently to obey; O Jehovah (covenant keeper, grace giver, who dwells with His people), and have tender affection towards me; Jehovah (covenant keeper, grace giver, who dwells with His people), become helper (as to miserable and destitute) to me. 11 Thou hast turned my breast-beating mourning into twisting, turning dancing; thou hast put off (opened or loosed) my sackcloth (mourning garments), and girded me about with joyful, cheerful gladness (vigor and strength). 12 To the purpose that my heavy splendor may sing a set composition of words and music to thee, and not be silent; O Jehovah (covenant keeper, grace giver, who dwells with His people), forever will I give thanks (confess benefits) to thee. Subtitle: To the Chief Musician NOTES:

The occasion of this psalm was David's second attempt to move the ark of the covenant, as recorded in Second Samuel 6:13. Prophetically, it speaks of the Messiah forsaken, but only for a moment.

For us, this is a song of hope, that when we have sinned and God turns His face from us, it will be but for a moment when we repent and ask forgiveness.

PSALM 31

The Needy One and His Need

Locked Up Together, Christ All and In All


Author: David

Title: Psalm of David 1 In thee, Jehovah (covenant keeper, grace giver, who dwells with His people) do I flee to a place of refuge; let me not be ashamed (internal and external); ever in thy righteousness (straightness) deliver (slip away to escape) me. 2 Bow down (stretch out) thine listening ear to me; deliver (pluck out of oppressors' hands) me hastily: be thou my strong rock (with a fortress on top), for a house of defense (fortress) to save (deliver, help, give welfare, safety and prosperity) to me. 3 For thou (attah, emphatic thou) art my rock (with a fortress on top) and my fortress; therefore for thy eminent authority's sake lead and guide me (as a shepherd guides his flock). 4 Pull me out of the net (of taking prey) that they have privately laid (hid) for me: for thou (attah, emphatic thou) art my make strong. 5 Into thine hand (extension of strength) I give charge of my spirit (ruwach, wind, breath): thou hast loosed and freed (without reference to price) me, O Jehovah (covenant keeper, grace giver, who dwells with His people), El (Creator, sustainer, mighty object of worship) of faithfulness (fidelity).

6 I have been cold and indifferent toward them that observe lies and empty falsehood; but I put hope and confidence in Jehovah (covenant keeper, grace giver, who dwells with His people). 7 I will be rejoicing with outward gestures and rejoicing in thy extraordinarily uncommon goodness (mercy): for thou hast taken attentive notice of my affliction; thou hast known (by seeing, hearing, and experience) my soul (nephesh, animal life) in adversities. 8 And thou hast not shut (as a door) me up into the hand (extension of strength) of the binding up close enemies: thou hast stood my feet in a large room. 9 Have tender affection toward me, Jehovah (covenant keeper, grace giver, who dwells with His people), for I am in pressure: mine eye (as a fountain in the center of a landscape) is eaten up with uneasy commotion of mind, my soul (nephesh, animal life) and inward part. 10 For my vital energy of life is ended with sorrow, and my years with sighing anticipation of evil: my vital strength stumbles and falls because of mine wrong-way heart, and my bones (binding together) are eaten up. 11 I was a reproach among all mine binding up close enemies, but especially among my near dwellers, and a source of fear to those who know me: they that did see (big picture) me without, flew away from me. 12 I am forgotten as a dead man out of heart (portion that constantly goes to and fro, to and fro, etc.). I am like a broken vessel (tool). 13 For I have heard to obey the clandestined report of many: fear was on every compass point: while they laid a foundation against me they purposed to take (with hand) away my soul (nephesh, animal life). 14 But I had hope and confidence in thee, Jehovah (covenant keeper, grace giver, who dwells with His people): I brought to light, Thou (attah, emphatic thou) art Elohim (creator, sustainer, mighty object of worship). 15 My seasons of opportunity are in thy hands (strength): deliver (pluck me out of the hand of my oppressors) me from the hand (strength) of mine enemies (who bind up close) and from them that follow after to overtake me. 16 Make thy face (part that turns) to shine upon thy servant: save (deliver, help, give welfare, safety and prosperity) for thy extraordinarily uncommon goodness' (mercies') sake.

17 Let me not be ashamed (internally or externally), O Jehovah (covenant keeper, grace giver, who dwells with His people); for I have shouted out to thee: let the restless ungodly be ashamed (internally and externally) let them be silent in the abode of the dead (sheol, abode of all of the old testament dead). 18 Let the lying lips (edge) be put to silence, which speaks aging malice lifting up (self) and with mocking against the righteous. 19 How great is thy desirable goodness, which thou hast hidden for them that fear thee; thou hast wrought for them that take refuge in thee before the sons of man (adam, mankind)! 20 Thou shalt hide (cover over) them in the cover-over place of thy face (part that turns) from the rough pride of man (ish, male, husband): thou shalt keep them carefully laid up as a treasure in a booth (tabernacle) from the contenders by the tongue. 21 Forward-going, straight, prosperous and happy be Jehovah (covenant keeper, grace giver, who dwells with His people): for He hath showed me His marvelous kindness in a city of fortification (where shepherds defend their flock). 22 For I have brought to light in my haste (as fleeing away from danger) I am cut off (axed) from before thine eyes (as a fountain in the center of a landscape): nevertheless thou heard to obey the loud voice of my request for mercy when I cried (for help in distress) unto thee. 23 Love (vehement inclination of mind) Jehovah (covenant keeper, grace giver, who dwells with His people), all ye His pious godly: Jehovah (covenant keeper, grace giver, who dwells with His people) keeps safe the faithful (supporters), and rewards (with some left over) the lifted up worker. 24 Be of good firm strength (bind fast), and He shall make you alert and active (swift-footed) in your heart (portion that constantly goes to and fro, to and fro, etc.), all ye that patiently wait on Jehovah (covenant keeper, grace giver, who dwells with His people). NOTES: Psalm Thirty-one is another prayer of David in the midst of affliction. In verses 1-3, the psalmist has his eyes on the Lord. Then, his attention turns to himself, to his forsaken condition, and to the

rejection of others. But in verse 14, the David returns to his trust in God and is rewarded. Prophetically this is a psalm of the life of Jesus Christ whose life was given to us with the blessing of God upon it. He was rejected and despised of men, a man full of sorrows according to Isaiah. But as God raised Him from the dead, God was glorified; Jesus was also glorified in victory. As we take this same confident hope in God, we to will experience not only the New Birth of the spirit man, but we will also experience the promised victory for our natural man.

PSALM 32

The Gracious One


Author: David

Title: Of David, Instruction 1 Forward-going, straight, and happy are those whose guilt of rebellion is removed, whose missing the mark is concealed (with a cover). 2 Forward-going, straight, and happy is the man (adam , mankind) unto whom Jehovah (covenant keeper, grace giver, who dwells with His people) lays not to their account wrong direction, and not deceiving (promises one thing and does another) in their spirit (ruwach , wind). 3 When I kept silence (smitten in tongue), my bones (binding together) wasted away by age in my roaring (in pain) all the day long. 4 For hot day and dark night thy hand (extension of strength) was heavy (judgment) upon me: my juice (moisture, life blood, tears) is turned (as a neck) into dry summer (time of cutting off of figs and fruits, harvest). Selah. (Stop, look, and listen!) 5 My missing the mark, I acknowledged unto thee, and mine wrong ways have I not covered over. I brought to light, I will confess (with uplifted hand, praise) my rebellion unto Jehovah (covenant keeper, grace giver, who dwells with His people), and thou took the guilt of my missing the mark. Selah. (Stop, look, and listen!) 6 For this shall everyone that is pious (toward Jehovah) pray unto thee in a time when thou mayest be reached: surely in the inundation of abundant ocean of waters, they shall not reach (to touch) near unto thee.

7 Thou (attah , emphatic thou) art a hiding place for me; thou shalt keep me in a safe place from pressure; thou shalt besiege (compass about) me with loud (joyful, shoutings) songs of slip-away-to-escape deliverance. Selah. (Stop, look, and listen!) 8 I will instruct (maturity of understanding) and guide (in right way) in the treading way which thou shalt go (away): I will counsel thee with mine eye (as a fountain in the center of a landscape) upon thee. 9 Be ye not as the leaping horse, as the mule (separate or solitary) which have no understanding (power of separating, distinguishing): whose ornaments are bit and bridle for restraint, not near unto thee. 10 Many pains (shall be) to the restless ungodly: but he that places his hope and confidence in Jehovah (covenant keeper, grace giver, who dwells with His people), extraordinarily uncommon mercy (goodness) shall compass (besiege) him about. 11 Rejoice with body gestures in Jehovah (covenant keeper, grace giver, who dwells with His people), and be affected with joy, ye righteous: and shout (shrill sounds) for joy, all upright in heart (portion that constantly goes to and fro, to and fro, etc.). NOTES: Psalm Thirty-two is a penitential psalm dealing with the righteous and unrighteous. However, David concludes by extolling the goodness of God. Note the interesting groups of three in this psalm: 1. Transgression, sin, and iniquity. 2. Lift away, hidden, and not imputed. 3. Acknowledged, confess, and uncover. 4. Hiding place, preserver, and comforter. 5. Teacher, instructor, and counselor. 6. Rejoice, sing songs, and shout for joy. 7. Wicked, righteous, and upright in heart. This psalm was written by David after he had confessed his great sin before God and received forgiveness. During the year before he asked God for forgiveness his bones rattled, God's hand was heavy upon his day and night, and his sap dried up.

PSALM 33

Creator, Preserver, Guardian, and Deliverer



1 Shout for joy in Jehovah (covenant keeper, grace giver, who dwells with His people), O ye righteous: praise (tehillah , clear, distinct) is beautiful (becoming) for the upright (straight and even). 2 Praise (hodu , confess benefits) Jehovah (covenant keeper, grace giver, who dwells with His people) with the harp: sing a set composition of words and music with psaltery (12 stringed harp) and instruments of ten strings. 3 Sing (celebrate) unto Him a new song; play skillfully upon the stringed instruments with thundering noise. 4 For the word ( dabar , spoken word) of Jehovah (covenant keeper, grace giver, who dwells with His people) is straight and even; and all His labors are in faithfulness and fidelity. 5 He delights in righteousness and bringing matters to a rule of right: the inhabitable and uninhabitable portion of the earth is full of the kindness, grace, and mercy of Jehovah (covenant keeper, grace giver, who dwells with His people). 6 By the word ( dabar , spoken word) of Jehovah (covenant keeper, grace giver, who dwells with His people) the lofty sky was made by labor; and all the army of heavenly beings by the breath (wind) of His mouth (blowing part).

7 He collected the oceans of water of the sea (collected waters) together as an agitation (heap or waves): He gives the mass of raging waters into laid up store. 8 Let all the inhabitable and uninhabitable portion of the earth fear (apprehension of danger in our weakness) Jehovah (covenant keeper, grace giver, who dwells with His people): let all the sit-down-to-dwell inhabitants of the inhabited earth fear Him as a sojourning stranger. 9 For he brings to light, and it was; he puts in place, and it stands in place. 10 Jehovah (covenant keeper, grace giver, who dwells with His people) bringeth to nought the laid out schemes of the foreigners: He maketh of none effect (deny) the contrivances ( machashabah ) from studied thinking of the people (tribe). 11 The laid out schemes of Jehovah (covenant keeper, grace giver, who dwells with His people) forever stands in place, the meditated plans ( machashabah ) of His heart (portion that constantly goes to and fro, to and fro, etc.) to all generations. 12 Forward-going, straight, prosperous and happy is the foreign nation whose Elohim (creator, sustainer, mighty object of worship), is Jehovah (covenant keeper, grace giver, who dwells with His people); the people He hath selected for His unearned possessions. 13 From heaven Jehovah (covenant keeper, grace giver, who dwells with His people) looketh down with pleasure and expectation; He sees all the sons of men ( adam , mankind). 14 From the foundation of the place of His sitting-down habitation, He looks (narrowly) upon all sitting-down inhabitants of the inhabitable and uninhabitable earth. 15 He formed (as a potter forms clay) their hearts (portion that constantly goes to and fro, to and fro, etc.) alike (together); he discerns all their labors. 16 There is no reigning one saved (delivered, helped, given welfare, safety and prosperity) by the multitude of army: a mighty man ( gibbor , strong, prevailing) is not delivered (plucked out of oppressor’s hands) by much strength. 17 A leaping horse is a deceptive, vain thing for salvation or deliverance: neither shall he deliver (slip away to escape) by his great ability of body. 18 Behold, the eye (as a fountain in the center of a landscape) of Jehovah (covenant keeper, grace giver, who dwells with His people)

is upon them that fear (apprehension of danger in our weakness) Him, upon them that patiently wait (hope) for His extraordinarily uncommon goodness (mercy). 19 To deliver (pluck out of oppressor’s hands) their soul ( nephesh , animal life) from death, and to keep them alive in famine. 20 Our soul ( nephesh , animal life) looks for and desires for Jehovah (covenant keeper, grace giver, who dwells with His people): He is our helper (as to miserable and destitute) and our help (as to miserable and destitute) and our shield (anointed to preserve and lubricate so arrows slide off). 21 For our heart (portion that constantly goes to and fro, to and fro, etc.) shall rejoice (with cheerful countenance) in Him, because we have put our confident hope and trust in His clean, eminent authority. 22 Let thy extraordinarily uncommon mercy (goodness), O Jehovah (covenant keeper, grace giver, who dwells with His people), be upon us according as we patiently wait on thee. NOTES: Another of David's praise psalms to God's glory, omnipotence, and majesty is found in Psalm Thirty-three. In verses 10 and 11, one word is used for "devices" and "thoughts". This is a very positive psalm of praise. The Psalmist begins with rejoicing in Jehovah, and he concludes by enlisting to sign a new song with Him. This praise is motivated by a realization of Jehovah Himself.

PSALM 34

The Round-About-Me Lord


Author: David

Title: Of David when he acted differently and played crazily in front of Abimelech, who violently cast him out and walked away.

First Samuel 21:11 Aleph, ox (prosperity) 1 I will kneel to praise and thank Jehovah (covenant keeper, grace giver who dwells with His people) at all times (continually): His praise (clear, distinct) will perpetually be in my mouth (breathing, blowing). Beth, tent, house 2 In Jehovah (covenant keeper, grace giver, who dwells with His people) my soul ( nephesh , animal life) shall make boast (shining): those humbled by oppression shall surely diligently hear and obey and be joy- filled. Gimel, head, camel (head up) 3 Make great Jehovah (covenant keeper, grace giver, who dwells with His people) with me, and let us lift high His eminent authority in unity. Daleth, door 4 I beat a path (sought) Jehovah (covenant keeper, grace giver, who dwells with His people), and He heard to answer me, and from all my desire to turn aside in fear, plucked me out courageously. He, window

5 They looked with hope and expectation unto Him (Jehovah) and were flooded with light from the sun (as water in full large river): Vav, nail, hook 5b and their faces (part that turns) were not hanging down with embarrassment. Zayin, weapon 6 This depressed and circumstantially afflicted one called out loud and Jehovah (covenant keeper, grace giver, who dwells with His people) surely and diligently hearkened to obey; and from all his pressure (afflictions) guards and preserves him. Cheth, fence, hedge 7 The dispatched deputy of Jehovah (covenant keeper, grace giver, who dwells with His people) camps (as soldiers round a city) around about them (surrounded by God) that humble in reverence toward Him; and delivereth (gently draws them off as removing a shoe or a coat) them. Tet, serpent, roll (twisted together) 8 O, taste and see (the big picture) that Jehovah (covenant keeper, grace giver, who dwells with His people) is desirable, agreeable, beautiful, and good: forward-going, straight, and happy as the man (gibbor , prevailing, strong man) who runs into the shelter of Him. Yodh, hand 9 O tremble in reverence toward Jehovah (covenant keeper, grace giver, who dwells with His people) ye His consecrated (as compared with favored) ones: for there is no deficiency to them that tremble in reverence toward God. Kaph, wing 10 The young lions (old enough to roar in strength and hunt) do lack and suffer hunger: but they that beat a path to Jehovah (covenant keeper, grace giver, who dwells with His people) will not be deficient in any desirable, agreeable beauty. Lamed, ox goad 11 Walk toward, ye home-building children, diligently listen to obey unto me: trembling in reverence of Jehovah (covenant keeper, grace giver who dwells with His people), I will teach you. Mem, water 12 What man ( ish , male, husband) that favors vital energy of life, ardent and vehement inclination of mind toward hot days, to see (the big picture) good (desirable, agreeable, beautiful)? Nun, fish

13 Keep in a safe secret place, thy tongue (speaking part) from breaking in pieces evil, and thy lips (bare boundary) from eloquent setting in order deception (saying one thing and doing another). Samech, support 14 Turn aside from breaking in pieces evil and do desirable, agreeable, beautiful good; search for (the uncertain and doubtful) peace ( shalom , wholeness, peace, prosperity) and run to overtake it. Ayin, eye 15 The eyes (as a fountain in the center of a landscape) of Jehovah (covenant keeper, grace give, who dwells with His people) are upon the righteous (right and straight) and His broadened ear (hand to the ear to enlarge it) unto their cry for help in distress. Pe, mouth 16 The face (part that turns) of Jehovah (covenant keeper, grace giver, who dwells with His people) is against makers of breaking to pieces evil, to cut off as death their memory from the inhabitable and uninhabitable earth. Zadhe, sickle 17 Earnestly cry out from pain and sorrow; and Jehovah (covenant keeper, grace giver, who dwells with His people) surely and diligently listens to obey and delivers (plucks out of the hands of the oppressor) them out of pressure. Koph, hole of an ax 18 Jehovah (covenant keeper, grace giver, who dwells with His people) is near them of a broken (as bones, a potsherd, or a ship) heart (part that constantly goes to and fro, to and fro, etc.); and restores to good and former happiness such as be of a broken in small pieces and crushed spirit (breath). Resh, the head 19 Becoming many are the breaking in pieces (not crushed) of the righteous: and from them all Jehovah (covenant keeper, grace giver, who dwells with His people) delivers (plucks them out of the hands of the oppressor) him out of them all. Sin, tooth 20 He guards, protects and preserves all his bones (strongest and most durable part of the body); not one of them shall be broken (as a bone, a potsherd, or a ship). Tau, signature

21 The restless ungodly shall slay the breaking in pieces evil: and they that are cold and indifferent toward the righteous shall be guilty. Pe, mouth 22 Jehovah (covenant keeper, grace giver, who dwells with His people) continually sets free (without price) the soul ( nephesh , animal life) of His laborers: and not one who runs into His shelter (refuge) shall be guilty. NOTES: Psalm Thirty-four is a teaching psalm to the righteous and the unrighteous with extolling to the goodness of God. This is another acrostical Psalm . However, there is one exception. The letter Pe is repeated in the last verse, verse 22. Once again, because this psalm is an acrostic the flow of the thoughts is not as easy to follow as other psalms, since the psalmist must accommodate the thoughts to the alphabetical letter of that verse. In the first three verses David praises the Lord. Then from verse four to verse ten, David relates his acting crazily before Abimelech (Achish). (First Samuel 21:10-15). David closes the psalm (verses 11-21) with instruction about what the fear of the Lord is and the difference between trusting in self and trusting in God.

PSALM 35

The Suffering Servant and the Warrior, God



1 Plead (ribah) my cause, Jehovah (covenant keeper, grace giver, who dwells with His people) with them that plead (ribah) with me: consume thou with war against them that consume with war against me. 2 Hold fast the small shield (anointed for preservation and lubrication so arrows slide off) and large shield (covers the whole body with a saber in the center), and stand up to resist for mine help (as miserable and destitute). 3 Draw out (as a sword) also the fragile spear, and shut (usegor) the way against them that pursue to overtake me: bring to light unto my soul (nephesh, animal life), I am thy salvation (deliverance, help, welfare, safety and prosperity). 4 Let them be ashamed (usegor, internally and externally) and brought to dishonor (wounded), that seek (something uncertain) after my soul ( nephesh , animal life): let them draw back from and hang down their head that design and contrive my hurt (by evil). 5 Let them be as chaff before the wind: and let the messenger of Jehovah (covenant keeper, grace giver, who dwells with His people) push (them).

6 Let their treading way be dark (as a grave) and slippery: and let the messenger of Jehovah (covenant keeper, grace giver, who dwells with His people) pursue to overtake them. 7 For without cause have they buried (as hidden treasure) for me their net for taking prey in a pit of corruption, without cause they have digged (a deep well, to discover) for my soul ( nephesh , animal life). 8 Let sudden destruction come upon him without knowledge (surprise); and let his net for prey that he hath buried (as a treasure) lay fast hold of himself: into that very destruction let him fall (as a city in war, fall sick, or fall asleep). 9 And my soul (nephesh, animal life) shall be joyful (with body gestures) in Jehovah (covenant keeper, grace giver, who dwells with His people): it shall rejoice with leaping in His salvation (deliverance, help, welfare, safety and prosperity). 10 All my bones (binding together parts) shall bring to light, Jehovah (covenant keeper, grace giver, who dwells with His people), who is like unto thee, which delivers (plucks out of the hands of oppressors) the afflicted by circumstances from him that is prevailing over him, yea, the afflicted by circumstances and the destitute from him that pluck away him? 11 Violent (false) again and again sayings did rise up (from ground or bed); they asked of me that which I know not (by seeing, hearing, or experience). 12 They repay to me breaking in pieces evil for good to the bereaving of my soul ( nephesh , animal life). 13 But as for me, when they were worn down to weakness, my clothing (thick covering) was sackcloth (rough clothing on a naked body): I humbled my soul ( nephesh , animal life) with fasting: and my prayer ( tephillah , praise; clear, distinct) returned to my bosom. 14 I walked myself as though they were my associate or brother: I bowed down heavily as one that mourns (with loud wailing) for his mother. 15 But in mine halting they rejoiced, and gathered themselves together: yea, the ones which smite with a tongue gather themselves together against me, and I knew (by seeing, hearing, and experience) it not; they did rend me and were not silent. 16 With hypocritical (imitating) voice of mocking in cake eating time, they gnashed their teeth (with indignation) upon me with their sharp teeth.

17 Adonai (Lord, master, ruler) how long wilt thou look on? return my soul ( nephesh , animal life) from their sudden, unexpected destructions, my only one from the young lions (tearing ones old enough to roar). 18 I will give thanks (yadah, confess benefits) in the great assembly: I will praise (halel, clear, distinct) thee among much people. 19 Let not them that are mine enemies (who delight to injure and oppress) wrongfully (falsely) rejoice over me: neither let them wink (insidious designs) with the eye (as a fountain in the center of a landscape) that are cold and indifferent toward me without cause. 20 For they speak (command) not peace (shalom , peace, wholeness, prosperity): but they design deceiving (casting down) matters against rest in the land. 21 Yea, they opened wide their mouth (blowing part) against me, said, Aha, aha, our eye (as a fountain in the center of a landscape) hath seen it. 22 Thou hast seen (big picture), O Jehovah (covenant keeper, grace giver, who dwells with His people): be not silent: Adonai (Lord, master, ruler), be not removed from me. 23 Awake thyself (God) and awake out of sleep (of death) to my judgment (bringing matters to a rule of right), unto my cause, my Elohim (creator, sustainer, mighty object of worship) and my Adonai (Lord, master, ruler). 24 Bring matters to a rule of right for me, O Jehovah (covenant keeper, grace giver, who dwells with His people) my Elohim (creator, sustainer, mighty object of worship), according to thy righteousness; and let them not rejoice over me. 25 Let them not bring to light in their hearts (portion that constantly goes to and fro, to and fro, etc.), Ah, so would we have it: let them not bring to light, We have swallowed him up (into their stomach as Jonah in the whale). 26 Let them be ashamed (internally and externally) and confused that rejoice in my evil (hurt): let them be thickly covered with shame and reproach (dishonor) that magnify themselves against me. 27 Let them shout shrill sounds for joy and be affected with delight that delight in my righteous cause: yea, let them bring to light continually, Let Jehovah (covenant keeper, grace giver, who dwells with His people) be magnified, which hath delight in the peace ( shalom , prosperity, peace, wholeness) of his laborer.

28 And my tongue shall meditate (murmur as a satisfied lion) of thy righteousness and of thy shine all the day long. NOTES: Psalm 35 is a prayer of David during a time of affliction. In verse 1, "plead" and "strive" are the same word, ribah . In verse 3, "stop" and verse 4, "confound" are the same word, usegor. This is a Psalm of the suffering servant of the Lord. Yet, it also is a Psalm of the warrior God who will cause us to meditate on His peace.

PSALM 36

The Light of the World


Author: David

Title: The Servant of Jehovah of David 1 Saith with great assurance of truth, the rebellion of the restless ungodly, within my heart (portion that constantly goes to and fro, to and fro, etc.), No fear (of distant danger) of Elohim (creator, sustainer, mighty object of worship) before his eyes (as a fountain in the center of a landscape. 2 For he speaks smoothly (flattery) of himself in his own eyes, until he arrives at (the truth) his iniquity to be cold and indifferent. 3 The words of his mouth (blowing part) are iniquity and deceit (cast down!): he hath lacked circumspect prudence and doing good. 4 He designed worthless vanity upon his lying down bed; he setteth himself in a treading way not good; he rejects not as useless, breaking-in-pieces evil. 5 Thy extraordinarily uncommon goodness (mercy), O Jehovah (covenant keeper, grace giver, who dwells with His people) is in the heavens and thy fidelity unto the clouds. 6 Thy righteousness like the great mountains; thy bringing matters to a rule of right are a great deep (as ocean): O Jehovah (covenant keeper, grace giver, who dwells with His people), thou deliverest man (adam, mankind) and brute creatures. 7 How precious (costly) is thy lovingkindness, O Elohim (creator, sustainer, mighty object of worship)! Therefore, the children of men (adam, mankind) put their trust (refuge and shelter) under the shade of thy wings.

8 They shall be abundantly satisfied (drink fully) with fatness (abundance) of thy house; and thou shalt make them drink of the river of thy pleasures. 9 For with thee is the perpetual spring of vital energy of life: in thy light shall we see (big picture) light. 10 O prolong thy lovingkindness unto them that know (by seeing, hearing, and experience) thee; and thy righteousness to the upright in heart. 11 Let not the foot of the lifted up proud come against me, and let not the hand (extension of strength) of the restless ungodly remove me. 12 They are the workers (as tradesmen) of vanity fallen (as a city in war, or fall sick or fall asleep): are knocked down (without hope) and shall not be able to rise up (from the ground). Subtitle: To the Chief Musician NOTES: In Psalm 36, the psalmist, David is teaching the righteous and unrighteous and follows by extolling God's goodness. This psalm is of God as the source of all life and light. It contrasts the character of the wicked, who are in darkness with the character of God. Seven characteristics are said of the wicked: 1 Has no fear of God, 2 Flattery in his own eyes, 3 Words are deceitful, 4 Has left off doing go, 5 Devises mischief in his own bed, 6 Sets himself in a way that is not good, 7 Abhors not evil. In contrast, description of the character of God follows: 1 His mercy is as high as the heavens. 2 His faithfulness is as high as the clouds. 3 His righteousness is as high as the mountains. 4 His judgments are as deep as the seas. 5 His lovingkindness is excellent.

PSALM 37

The Dependable Lord



Aleph, ox (prosperity) 1 Fume not in fretting because of those who break in pieces with evil anger, burn not with jealous envy against workers of insidious, deceitful trickery. 2 For like grass, with haste they shall be cut off (as a branch) and as a tender green herb, they shall fade and fall away. Beth, tent, house 3 Place your hope and confidence in Jehovah (covenant keeper, grace giver who dwells with His people), and do good; so shalt thou lie down in your pitched tent, and be fed and cared for by the shepherd faithfully. 4 Delight thyself in Jehovah (covenant keeper, grace giver, who dwells with His people); and He shall give thee the askings (petitions) of your heart (portion that constantly goes to and fro, to and for, etc.). Gimel, head, camel (head up) 5 Roll over and devolve thyself into Jehovah (covenant keeper, grace giver, who dwells with His people) thy treading way; also, place your hope and confidence in Him; and He shall bring the object of thy treading way to pass. 6 And He shall lead forth thy righteousness as the light (subtly, as a fluid), and thy ability to bring matters to a rule of right as the clearest light of noonday.

Daleth, door 7 Wait with silent patience and submission toward Jehovah (covenant keeper, grace giver, who dwells with His people): fume not in fretting because of him who successfully accomplishes his treading way, because of the strong man who brings to pass or accomplishes wicked imaginations or thoughts. He, window 8 Desist (or slaken) from breathing anger and forsake (leaving in a destitute condition) sudden heated anger: fume not in fretting in any wise to break in pieces with evil anger. 9 For those who break in pieces in evil shall be cut off and rooted out with death: but they that wait with strong hope and patient expectation in Jehovah (covenant keeper, grace giver, who dwells with His people), they shall possess by inheritance the whole earth (both habitable and uninhabitable portions). Vav, nail, hook 10 For yet a little while, and the restless ungodly shall be none: yea, diligently consider his place, and it shall not be. 11 But the meek (who suffer oppression rather than do wrong) shall possess by inheritance the whole earth (both inhabitable and uninhabitable); and shall delight themselves in peace ( shalom , wholeness, peace and prosperity). Zayin, weapon 12 The restless ungodly devise in their minds against the righteous, and gnasheth upon him with his teeth. 13 Adonai (Lord, master, ruler) shall laugh (scorning His powerless threats in contempt) at him: for he sees with pleasure that his day is coming. Cheth, fence, hedge 14 The laying waste sword have the ungodly drawn out, and have bent (by treading upon) their bow (to shoot arrows and injure by their strength), to cast down those depressed and afflicted in circumstances, and to slaughter the upright in the treading way. 15 Their laying waste sword shall enter their own heart (portion that constantly goes to and fro, to and fro, etc.), and their bows (denoting their strength) shall be broken (as a bone, a potsherd, or a ship). Tet, serpent, roll (twisted together) 16 A little good to a righteous man is better than abundance of riches of the restless ungodly multitude.

17 For the arms of the strength of the restless ungodly shall be broken (as a bone, a potsherd, or a ship): but Jehovah (covenant keeper, grace giver, who dwells with His people) upholds and sustains the righteous (who lean upon Him). Yodh, hand 18 Jehovah (covenant keeper, grace giver, who dwells with His people) knows (by seeing, hearing, and experience) the days of those who are even, level, straight, and upright: and their inherited possession shall be forever. 19 They shall not be ashamed in the breaking-to-pieces evil time: and in the days of famine they shall be filled with food. Kaph, wing 20 But the restless ungodly shall perish (and be given away), and the enemies (who delight to injure and oppress) of Jehovah (covenant keeper, grace giver, who dwells with His people) as the preciousness (beautiful fatness) of well-fed lambs: they shall be consumed (quite done) into a huge cloud of smoke, they shall consume (quite done) away. Lamed, ox goad 21 The restless ungodly borrow (thus bound to the creditor), and does not make good again: but the righteous is tender affectioned and giveth. 22 For those blessed (in response to thankful praise, in kneeling worshipful, prayerful attitude) of Him shall possess by inheritance, the inhabitable and uninhabitable parts of the whole earth; and those treated lightly (cursed) of him, shall be utterly cut off, rooted out (put to death). Mem, water 23 By Jehovah (covenant keeper, grace giver, who dwells with His people) the slow and stately steps of a strong prevailing man are set right: and He (Jehovah) is inclined with pleasure toward his (the strong man's) emulating walk of life. 24 Although he shall fall (into ruin), he shall not be (permanently) unrecoverably cast down: for Jehovah (covenant keeper, grace giver, who dwells with His people) lifts up, sustains, and allows to lean upon Him with His extended hand of strength (with which He makes covenant). Nun, fish 25 I have been young (as a tender new-born infant), and I have become old; yet I have not seen the righteous let go without any

further care (by Jehovah), nor his seed (product of fruitfulness) seeking (by asking) bread (or provision for life). 26 He (the righteous) all the days is kindly and tenderly affectioned with favor and joins together with lending; and his seed (product of fruitfulness) is blessed (because of a thankful praise in kneeling worshipful, prayerful attitude). Samech, support 27 Turn aside from breaking-in-pieces evil and do that which is good and agreeable; and lay yourself down to dwell forever. 28 For Jehovah (covenant keeper, grace giver, who dwells with His people) loveth (ardent but tender inclination of the mind) to bring the matter to a rule of right, and lets not go the further care of His saints (ones pious toward God); Ayin, eye 28b They are preserved forever: but the seed (product of fruitfulness) of the restless ungodly shall be cut off, rooted out, and punished with death. 29 The righteous shall possess by inheritance the land and lay themselves down to dwell therein forever. Pe, mouth 30 The mouth (breathing and blowing part) of the righteous speaketh wisdom, and his tongue talketh of bringing matters to a rule of right. 31 The pentateuch (law) of Elohim (creator, sustainer, mighty object of worship) is in his heart (portion that constantly goes to and fro, to and fro, etc.); his steps of going shall not waver unsteadily. Zadhe, sickle 32 The restless ungodly view, bending over to behold from a distance, the righteous and seeketh to slay him. 33 Jehovah (covenant keeper, grace giver, who dwells with His people) will not leave him (the righteous) destitute in his (the wicked's) hand (extension of power and might), nor pronounce him (the righteous) guilty when he (the righteous) is brought to a rule of right (judged). Koph, hole of an ax 34 Hope and trust in Jehovah (covenant keeper, grace giver, who dwells with His people) with expectation, and safely keep His treading pathway, and He (Jehovah) shall lift thee up to triumph, to possess by inheritance the land or country: when the restless ungodly are cut off, rooted out to death, thou shalt see it. Resh, the head

35 I have seen the restless ungodly in terrible strength and violence, spreading themselves out like a green (prosperous) bay tree (springing up without being transplanted). 36 Yet he (the ungodly) passed away, and, lo, he was not: yea, I searched to find him, but he (the restless ungodly) could not be found. Sin, tooth 37 Keep in view the complete, whole righteous man, and look upon the righteous for the reward at the finish of the event, for the end of that man (ish, male, husband) is peace. 38 But the rebellious (against Jehovah) shall be exterminated together: the end of the event (when rewards are issued) of the restless ungodly shall be cut off, rooted up, and put to death. Tau, signature 39 But the salvation (deliverance, help, werlfare, safety, and prosperity) of the righteous is of Jehovah (covenant keeper, grace giver, who dwells with His people): He is their strength and power in seasons of pressure and distress. 40 And Jehovah (covenant keeper, grace giver, who dwells with His people) shall be their ally, and help them escape wholly; He shall help them escape wholly from the restless ungodly and save (deliver, help, give welfare, safety and prosperity) them, for they place their hope and confidence in Him. NOTES: In the Thirty-seventh Psalm, a didactic psalm, David instructs the righteous and the unrighteous. This is another acrostic psalm with every other verse beginning with a letter of the Hebrew alphabet in succession. There are some seventeen injunctions in Psalm Thirty-seven: 1. Fret not, 2. Trust, 3. Delight, 4. Commit, 5. Rest, 6. Wait, 7. Fret not, 8. Cease from anger, 9. Forsake wrath, 10. Fret not, 11. Wait for the Lord, 12. Depart from evil, 13. Do good, 14. Wait on the Lord, 15. Keep His way, 16. Mark the perfect man, and 17. Behold the upright.

Read this psalm when you are tempted to think that the wicked are prospering more than you, the righteous.

PSALM 38

My Salvation


Author: David

Title: A Psalm of David for Remembrance 1 O Jehovah (covenant keeper, grace giver, who dwells with His people) reprove me not in thy breaking out anger: neither reform me with words in thy hot anger. 2 For thine poison arrows come down (stick) fast in me, and thy hand (extension of strength) presses down on me sore. 3 There is no wholeness in my soft muscle from the face of thine indignation; neither is there any peace (shalom, prosperity, wholeness, or peace) in my bones (binding together parts) from the face (part that turns) of my missing the mark. 4 For my distorted heart (wrong way) are passed over my head (part most easily shaken): as an heavy (as sand) load, they are too heavy (as sand) for me. 5 My bruises stink; they are rotting in the face of my self-confidence and folly. 6 I am bent down (depressed); I am bowed down greatly; I go affected (as a mourner) all the hot daylong. 7 For my loins (inward parts) are abundantly overflowing with a dried up and no perfect wholeness in my muscle. 8 I am stopped and sore broken in small pieces: I have roared (as a lion, as in pain) by reason of the disquietness (as a roaring sea) of my heart (portion that constantly goes to and fro, to and fro, etc.). 9 Adonai (Lord, master, ruler) all my earnest desire is before thee; and my sighing is hidden (covered over) from thee.

10 My heart (portion that constantly goes to and fro, to and fro, etc.) palpitates strongly, my vital strength forsakes me: as for the shine of my eyes (as a fountain in the center of a landscape), it also is gone from me. 11 My ardent and vehement inclination of mind (lovers) and my friends stand aloof from my sore; and my kinsmen (near ones) stand afar off. 12 They also that seek (the uncertain) after my soul (nephesh, animal life) lay snares for me: and they that frequently tread a path for my hurt (evil) tell calamitous things, and meditate on deceit (cast down) all the hot daylong. 13 But I, as a deaf man heard to obey not; and I was a tongue-tied man that opened (as a door) not his mouth (blowing part). 14 Thus I was a man (ish, male, husband) which heareth to obey not, and in whose mouth (blowing part) there is no reproach (strip off). 15 For in thee, Jehovah (covenant keeper, grace giver, who dwells with His people), do I hope (wait patiently): thou wilt hear to answer, Adonai (Lord, master, ruler), Elohim (creator, sustainer, mighty object of worship). 16 For I said, lest they should rejoice over me: when my foot totters, they make great against me. 17 For I am prepared to limp (incline to one side), and my pain is perpetually before me. 18 For I will bring out my wrong-way heart; I will become liquid (sorry) for my missing the mark. 19 But mine enemies (who delight to injure and oppress) are vital in life, they are binding up strong: and they that are cold and indifferent toward me wrongfully are multiplied. 20 They also that return breaking-in-pieces evil for good are mine oppressors; because I pursue good. 21 Forsake me not, O Jehovah (covenant keeper, grace giver, who dwells with His people): O my Elohim (creator, sustainer, mighty object of worship), be not far from me. 22 Make haste to help (as miserable and destitute), O Adonai (Lord, master, ruler), my salvation (deliverance, help, welfare, safety and prosperity). Subtitle: To the Chief Musician Concerning Jeduthun .

NOTES: Psalm Thirty-eight is one of the penitential psalms. The psalmist, David, approaches God in three different intensities: 1) in verse 1, he addresses Jehovah; 2) in verse 9, he addresses Adonai; and, 3) in verse 15, he addresses Jehovah-adonai Eloha. The psalmist accuses God of being the one whose arrows hurt him, and whose hand appeared too heavy for him. But, in the close David realizes that He is none other than the God of his salvation.

PSALM 39

A Gethsemane Psalm


Author: David

Title: A Psalm of David 1 I bring to light, I will guard my treading way, that I do not miss the mark with my tongue: I will bind my mouth (blowing part) with a muzzle, while the restless ungodly is before me. 2 I was tongue-tied with silence, I held my peace from good; and my pain was troubled (stirred). 3 My heart (portion that constantly goes to and fro, to and fro, etc.) was fire within me, while I was meditating, the heat of fire burned: I told (commanded) with my tongue. 4 Make me know (by seeing, hearing, and experience), O Jehovah (covenant keeper, grace giver, who dwells with His people), my extremity and the extent of my days, what man (ish, male, husband) is, that I may know (by seeing, hearing, and experience) how lifeless and dead I am. 5 Behold, thou hast given my days as an handbreadth (width of hand, four fingers); and mine short duration is nothing before thee: verily every man ( adam , mankind) at his best state (stand firm) is altogether a vapor. Selah. (Stop, look, listen!) 6 Surely every man ( ish , male, husband) walks forth in a vapor image (shadow): surely they are internally noisy in a vapor: he heaps up (without end) and knoweth not (by seeing, hearing, and experience) who shall take it in.

7 And now, Adonai (Lord, master, ruler), what do I strongly hope for? my patient hope is in thee. 8 Deliver (pluck out of oppressor’s hands) me from all my rebellion: make me not a stripped off (reproach) to the withered (as withered fruit, stupid). 9 I was tongue-tied, I opened (as a door) not my mouth (blowing part); because thou did it. 10 Remove from upon me thy stroke (blow): I am eaten up by the blow (strife) of thine hand (extension of strength). 11 When thou with correction did instruct man (ish, male, husband) for a wrong-way heart, and makest his strong desire (beauty) to dissolve like a moth (garment consumer): surely every man (adam, mankind) is like a vapor. 12 Hear to obey my prayer, O Jehovah (covenant keeper, grace giver, who dwells with His people), and give ear to my cry (of distress); do not keep silence at my tears: for I am a sojourner with thee, a non-citizen with thee, as all my fathers. 13 O look away from me, that I may recover strength, before I go and be no more. Subtitle: To the Chief Musician NOTES: Psalm Thirty-nine is another prayer psalm written by David under affliction but with added views of life. The Psalmist starts with good intentions to keep his mouth shut; verses one through three. But he then explodes as he realizes how short his life is compared with God, and his own vanity. Therefore, his hope must be in God. In verses 9-11 he is tongue-tied. Finally, David calls upon God, for as His house-guest he has a right to expect protection and provision.

PSALM 40

The Bored Ear and Prepared Body

Book I: Psalm 1-41, Concerning Man Psalm 16-41: The Man Christ Jesus

Author: David

Title: A Psalm of David 1 I strongly hoped, strongly hoped for Jehovah (covenant keeper, grace giver, who dwells with His people); and He extended His heart unto me, and heard to obey my cry for help in distress. 2 He brought me up also out of a noisy tumultuous cistern (dry pit), out of the muddy, thick, sticky clay, and arose my feet upon a rock (with a fortress on the top), and stands firm my straight-on-going. 3 And He hath given me a new song (of honor) in my mouth (blowing part), praise (clear, distinct) to Elohim (creator, sustainer, mighty object of worship): many shall see (big picture) and fear (apprehension of danger in of our weakness) and shall place hope and confidence in Jehovah (covenant keeper, grace giver, who dwells with His people). 4 Forward-going, straight, prosperous and happy is the man (gibbor, prevailing strong man) that maketh Jehovah (covenant keeper, grace giver, who dwells with His people) his hope and confidence, and turns not to look at the high-spirited, fierce, full of courage (proud) nor such as turn aside to deception. 5 Many, Jehovah (covenant keeper, grace giver, who dwells with His people), my Elohim (creator, sustainer, mighty object of worship), ** are thou (attah, emphatic thou) hast worked, extraordinarily distinguished works, and thy meditation to us-ward: no placing in a row (putting in order) unto thee (works cannot be numbered): (if brought into sight, they are more than can be numbered.)

6 Slaughtered sacrifice and gifts thou did not delight in; my listening ear (broadened ear with the hand) thou digged (opened): ascending flame and smoke offering and missing-the-mark offering thou did not ask for. 7 Then, said I, Lo, I enter: in the roll of the historical records it is engraved of me, 8 To labor thy pleasure, O Elohim (creator, sustainer, mighty object of worship) Whom I am inclined to: yea, thy decrees are in my heart (portion that constantly goes to and fro, to and fro, etc.). 9 I have preached (good tidings) righteousness in the great assembly: lo, I have not closed my lips, O Jehovah (covenant keeper, grace giver, who dwells with His people), thou (attah, emphatic thou) knowest (by seeing, hearing, and experience). 10 I have not covered over thy righteousness in my heart (portion that constantly goes to and fro, to and fro, etc.); I have declared thy faithfulness (support) and thy salvation (deliverance, help, welfare, prosperity, and victory): I have not hidden (from sight and hearing) thy lovingkindness (mercy) and thy exactness (truth) from the great assembly. 11 Thou ( 2attah , emphatic thou), O Jehovah (covenant keeper, grace giver, who dwells with His people), withhold (shut up) not thy tenderness from me; let thy lovingkindness (mercy) and thy exactness (truth) perpetually keep me secure. 12 For innumerable breaking-in-pieces evil have attacked me with violent terror; so that I am not able to see; they are more than the hairs of my head (part most easily shaken): therefore my heart forsakes me. 13 Be pleased, O Jehovah (covenant keeper, grace giver, who dwells with His people), to deliver (pluck out of oppresser's hands) me: O Jehovah (covenant keeper, grace giver, who dwells with His people), make great haste to help (as the miserable and destitute) me. 14 Let them be ashamed (internally and externally) and confused together who seek (uncertain and doubtful) after my soul (nephesh, animal life) to scrape it away; let them be driven backward and wounded that desire me breaking in pieces evil. 15 Let them be laid waste for a reward (final pay) of their disgrace that say unto me, Aha, Aha. 16 Let all those that seek (uncertain and doubtful) rejoice (with leaping) and be glad (affected with joy): let such as earnestly desire

thy salvation (deliverance, help, welfare, prosperity, and victory), say perpetually, Jehovah (covenant keeper, grace giver, who dwells with His people) become great. 17 But I am afflicted in circumstances and needy, but Adonai (Lord, master, ruler) meditates upon me: thou art my help (as to miserable and destitute) and my slip away to escape; do not linger, thou (attah, emphatic thou), my Elohim (creator, sustainer, mighty object of worship). NOTES: In this Psalm of praise and thanksgiving, David speaks of the mercies of God to him and to all, extolling the goodness of God. Christ references this Psalm in Matthew, Chapter Nine, verse thirteen and again in Matthew, Chapter Twelve, verse seven. From verse 13 of Psalm Forty to the close, this psalm is identical with Psalm 70. The key idea in this psalm is waiting. The writer describes being in a pit waiting for God. It seems as though he will "go down for the third time," but he continues to wait. At the last moment God saves him, and great praise is the response. This is a psalm of Gethsemane before the crucifixion of Psalm 22. The idea is that God delights in a bored ear (signifying slavery), a prepared body (signifying sacrifice), and a yielded will (signifying obedience).

PSALM 41

The Betrayal Forecast


Author: David

Title: A Psalm of David 1 The forward-going, straight, and happy looks at (with understanding) those exhausted in natural strength: Jehovah (covenant keeper, grace giver, who dwells with His people) will deliver (slip away to escape) in the hot day of breaking-in-pieces evil. 2 Jehovah (covenant keeper, grace giver, who dwells with His people) will keep and guard him, and keep him happily alive; he shall be forward-going, straight, and happy upon the inhabitable and uninhabitable portions of the earth: and surely not give him (the exhausted) to the soul ( nephesh , animal life, will) of his hating adversaries. 3 Jehovah (covenant keeper, grace giver, who dwells with His people) will uphold and support with strength upon the bed (covered with a hanging curtain) of sorrowful sickness (of mind): thou wilt turn (to make or change) all his lying down bed (different bed than before) in his weakness (worn down strength). 4 I brought to light, O Jehovah (covenant keeper, grace giver, who dwells with His people) have kind, tender favor, and pity upon me: heal by pardoning my soul ( nephesh , animal life); for I have missed the mark against thee. 5 My hated adversaries bring to light breaking-to-pieces of me, When shall he be slain, and the eminent authority be lost and gone.

6 And if he come in (for a purpose) to see (big picture) me, he brings to light desolate ruin (vanity): his heart (portion that constantly goes to and fro, to and fro, etc.) takes hold of (as collecting food and wealth) trouble and sorrow to itself; when he goeth out he arranges by speaking. 7 In unison (unity) against me whisper secrets all that are cold and indifferent toward me: against (high over) me do they design breaking-to- pieces evil to hurt me. 8 They say, Evil wicked bad (of Belial) words (or matter) press upon (as molded metal hardens) him: and now he that lieth down for rest shall not rise up from the bed. 9 Yea, man ( ish , male, husband), familiar friend of my peace ( shalom , wholeness, peace, prosperity) in whom I placed hope and confidence, who did eat up all my bread, hath made his heel (last part) great, high against me. 10 But thou, O Jehovah (covenant keeper, grace giver, who dwells with His people) be kindly and tenderly affectioned toward me, and make me stand up, that I may make them whole (restore). 11 By this I see or perceive that thou delightfully incline toward me; because they do not shout for joy over me. 12 But as for me, thou take hold of me in my innocent wholeness, and put me before thy face (part that turns) forever. 13 Forward-going, straight, and happy be Jehovah (covenant keeper, grace giver, who dwells with His people), Elohim (creator, sustainer, mighty object of worship) of Israel (prevailing strength) from endless time past to endless time future. Amen, and Amen. ** meaning of Amen wanted? Subtitle: To the Chief Musician NOTES: Psalm Forty-one is the last of the section Book I, concerning man, and is a psalm of prayer in affliction teaching, dealing with the righteous and the unrighteous. This is a psalm of total trust in God. Man with his own strength cannot make it.

Chapter 4

Book II: Concerning Redemption of Israel

PSALM 42

Banished, Hope Thou In God

Book II: Psalms 42-72, Concerning Redemption of Israel Psalms 42-49: Israel's Ruin

Author: Sons of Korah

Title: Maskil for the Sons of Korah 1 As the hart (timid and ready to flee) cries and longs for the channel streams of water, so cries and longs my soul (nephesh, animal life) for thee, Elohim (creator, sustainer, mighty object of worship). 2 My soul (nephesh, animal life) thirsts for Elohim (creator, sustainer, mighty object of worship), for the vital energetic living El (strength): when shall I come into and show myself to Elohim (creator, sustainer, mighty object of worship)? 3 My tears (juice) have been my feed by hot day and dark (twist away from light) night while they bring to light unto me all the hot day, Where thy Elohim (creator, sustainer, mighty object of worship)? 4 When I call to mind these; I pour out (unto weakness and exhaustion) my soul ( nephesh , animal life) to myself (no one else to pour out to): for I had passed on with the multitude (as a thicket of trees), I walked slowly and solemnly with them to the house (of

bread) of Elohim (creator, sustainer, mighty object of worship), with the loud call of joyful singing and confession of benefits (praise), with a noisy, tumultuous multitude who observe a giddy (happy) festival (parade). 5 Why art thou bowed down, O my soul (nephesh, animal life)? and why art thou agitated within me? patiently wait for Elohim (creator, sustainer, mighty object of worship): for I shall yet give confession of benefits (praise) to Him for the saving deliverance of His face (countenance). 6 O my Elohim (creator, sustainer, mighty object of worship), my soul ( nephesh , animal life) is bowed down within me: therefore will I call thee to mind from the country of Jordan (descend, go downward) and of the Hermonites (peaks) from the mountain range of Mizar (small). 7 Abyss unto abyss calls out for help at the tumultuous clamor of thy hollow culverts (waterspouts): all thy breakers (waves) and thy heaped up waves are passed over me. 8 Jehovah (covenant keeper, grace giver, who dwells with His people) will place (by commandment) His mercy and lovingkindness in the hot day, and in the dark night His song with me, and my singing prayer unto El (strength) of my life. 9 I will bring the light unto El (strength) my rock (fortress); why hast thou forgotten me? why go away I (into new enterprise) because of the very hard squeezing pressure of the oppressing adversary? 10 As with a crushing (murder cry) sword in my bones (strength) mine binding up enemies strip off my honor; while they bring to light all the hot days to me, Where is Elohim (creator, sustainer, mighty object of worship). 11 Why art thou bowed down, O my soul (nephesh, animal life)? and why art thou agitated within me? patiently wait for Elohim (creator, sustainer, mighty object of worship): for I shall praise (confess benefits) Him, the saving health of my countenance (face), and my Elohim (creator, sustainer, mighty object of worship). NOTES: It should be noted at this point that Psalm Forty-two and Forty-three are one psalm in the Hebrew.

PSALM 43

Banished, Hope Thou in God

Book II: Psalms 42-72, Concerning Redemption of Israel Psalm 42-49: Israel's Ruin


Title: (none) 1 Bring matters to a rule of right in me, Elohim (creator, sustainer, mighty object of worship), and plead (as an attorney before a judge) my matters of contention against an unmerciful foreign nation: from man ( ish , male, husband), who casts down (deceit) and deals secretly, O deliver me (slip away in escape). 2 For thou art Elohim (creator, sustainer, mighty object of worship), my strength: why doest thou cast me off? why do I go dark and black in filthy garments of mourning because of the squeezing pressure of the one who delights in my injury of oppression? 3 O send forth thy light and thy faithfulness: let them lead me; let them cause me to come into thy pure clean mountain, and to thy tabernacles (portable, temporary dwelling). 4 Then will I come unto the altar of Elohim (creator, sustainer, mighty object of worship), unto El (strength) the gladness of my rejoicing: yea, I will give sacrifice of praise to thee upon the harp, O Elohim (creator, sustainer, mighty object of worship), my Elohim (creator, sustainer, mighty object of worship). 5 Why art thou bowed down, O my soul ( nephesh , animal life), and why art thou noisy (internal emotions) within me? hope (wait patiently) in Elohim (creator, sustainer, mighty object of worship): for I will yet confess benefits to Him, the health of my face (part that turns), and my Elohim (creator, sustainer, mighty object of worship).

Subtitle: To the Chief Musician NOTES: Psalms Forty-two and Forty-three are one psalm in the Hebrew. They deal with one who is in bondage. First there is bitterness. Then in mingled despair and hope they decide to pray. Finally they do pray into confident hope that God will deliver them.

PSALM 44

A Psalm for the Spring Festival, Darkness All Around, but Light

Above and Deliverance



Title: (none) 1 Elohim (creator, sustainer, mighty object of worship), with our hearing ears (broaden the ear with the hand) we have diligently heard to obey, our fathers have reconciled to us the diligent work (as tradesmen) thou diligently worked (as a tradesman) in their hot days in times of old. 2 Thou (attah, emphatic thou) didst take possession by driving out the foreign nations with thy extended hand of power, and planted (drive as in a nail or tent peg) them; thou didst break in pieces the nation and did reject, forsake, and cast them out. 3 For not by their own laying waste sword (two-edged for slashing and thrusting) they got unearned possessions of the land, neither did their own strong arm save (deliver, help, give welfare, safety or prosperity) them: but thy right hand and thy strong arm, and the shine (light) of thy face (part that turns), because thou takest delight in them. 4 Thou (attah, emphatic thou) thyself art my King (reigning one), Elohim (creator, sustainer, mighty object of worship): set in place deliverances (salvation; deliverance, help, welfare, safety, or prosperity) for Jacob (heel-grabber).

5 Through thee we will push down (as an animal with horns) our enemies (who bind up close): through thy eminent authority we will tread under foot those that rise up (as from the ground or bed) against us. 6 For I will not place my hope and confidence in my bow (ability to make war), and my sword (laying waste, two-edged for thrusting and slashing) will not save (deliver, help, give welfare, safety or prosperity) to me. 7 But thou hast saved (delivered, helped, given welfare, safety and prosperity) us over our enemies (who bind up close), and hast put to shame (ignominy) them that are cold and indifferent toward us. 8 In Elohim (creator, sustainer, mighty object of worship) we make ourselves to shine all the day, and to thy eminent authority forever confess benefits. Selah. (Stop, look, and listen!) 9 But thou hast rejected and forsaken, and put us to shame (ignominy); and goest not forth (in the business of life) with our armies. 10 Thou makest us to turn back from the enemy (bind up close): and they which are cold and indifferent to us plunder for themselves. 11 Thou hast set us in place like a flock (cattle, sheep, or goats) for eating; and among the foreign nations thou hast dispersed (as straw). 12 Thou sellest (as slaves) thy people without riches and dost not multiply by their price (worth) 13 Thou makest us a reproach (vilify character) to our near dwellers, a mocked one and a derision to them round about us. 14 Thou makest us a parable (a by word) among the foreign nations, a nodding of the head (part most easily shaken) among the people. 15 All the day my reproach (shame) is before me, and the shame of my face (part that turns) hath covered me, 16 For the voice of him that reproacheth (strips off, vilify character) and blasphemeth; by reason of the enemy (who delights to injure and oppress) and avenger (one who takes vengeance). 17 All this is come unto us; yet we have not forgotten thee, and not deceived with thy covenant. 18 Our hearts (portion that constantly goes to and fro, to and fro, etc.) neither have our going steps turned away from thy way of life; 19 Though thou hast broken us (into small pieces) in the place of dragons, and covered us with the darkness of death.

20 If we have forgotten thy eminent authority of our Elohim (creator, sustainer, mighty object of worship), or extended our grasping hand to all (strength) that is a stranger; 21 Shall not Elohim (creator, sustainer, mighty object of worship) search out this (in hearts)? for He knows (by seeing, hearing, and experience) the hidden (wrapped up) secrets of the heart (portion that constantly goes to and fro, to and fro, etc.) 22 Yea, for our sake we are killed all the hot day long; we are reckoned as flocks (cattle, sheep, or goats) for the slaughter (killed for eating). 23 Awake out of sleep, why sleepest thou, O Adonai (Lord, master, ruler)? arise (from sleep) and forsake and reject us not forever. 24 Wherefore hidest thou thy face (part that turns), forgettest our laborious suffering and our hard squeezed pressure? 25 For our soul (nephesh, animal life) is bowed down to the dust of the earth: our belly cleaveth to (glued to) the inhabitable and uninhabitable earth. 26 Arise to action for help (to the miserable), and redeem us for the sake of thy lovingkindness. Subtitle: To the Chief Musician for Shoshannim (flowers, the spring festival) NOTES: The psalmists praise God in verses one through eight, for His grace and goodness. Then, the focus turns to Israel's problems as God has apparently forsaken them, verses 9-17. Nevertheless, our heart is not turned back, as is written in verse 18. This psalm is concluded with an appeal to God for mercy in asking for further help in oppression.

PSALM 45

The Marriage of the King and His Bride,

A Message of Hope because of His Grace

Book II: Psalms 42-72, Concerning the Redemption of Israel

Psalms 42-49: Israel's Ruin

Author: Sons of Korah Title: Instruction for the Sons of Korah; A Song of Loves

1 My heart (portion that constantly goes to and fro, to and fro, etc.) is inditing (boiling up) a good matter: I speak of the things which I have made concerning the king (reigning one): my tongue (speaking part) is the pen (stylus) of a ready scribe. 2 Thou art more beautiful than the children (by whom the house is builded) of men (adam , mankind): grace (willingness) is poured out into thy lips (raw edge): therefore, Elohim (creator, sustainer, mighty object of worship) hath blessed (forward-going, straight, prosperous, and happy) thee for ever. 3 Gird (put on) thy sword (laying waste two-edged sword for thrusting and slashing) upon thy thigh (soft part) O most mighty (gibbor , strong, prevailing man), with thy glory (heavy splendor) and thy majesty (glory, heavy splendor). 4 And in thy majesty (glory, heavy splendor) ride (as on horseback) prosperously (go through, complete) because of truth (fidelity, faithfulness) and meekness (oppressed) and righteousness; and thy right hand shall teach thee terrible (fearful) things.

5 Thine arrows are sharp (whet) in the heart (portion that constantly goes to and fro, to and fro, etc.) of the king's (reigning one) enemies (who delight to injure or oppress) whereby the people fall (as a city in war, fall sick, or fall asleep) under thee. 6 Thy throne, O Elohim (creator, sustainer, mighty object of worship), is for ever and ever: the sceptre (staff of office) of thy kingdom is a right sceptre (staff of office). 7 Thou lovest (desireth) righteousness, and hatest (cold and indifferent) restless ungodly: therefore Elohim (creator, sustainer, mighty object of worship), thy Elohim (creator, sustainer, mighty object of worship), hath anointed (spread over) thee with the oil (fatness) of gladness (inward joy) above thy fellows (joined together). 8 All thy garments (thick cover for warmth) smell of myrrh (flowing tears), and aloes (sticks), and cassia (strip off), out of the ivory (tooth) palaces (large edifice), whereby they have made thee glad (inward joy). 9 Kings' (reigning one) daughters were among thy honorable (heavy, precious) women: upon thy right hand did stand (in place) the queen (wife) in pure gold of Ophir. 10 Hearken to obey, O daughter, and consider (reflect) and incline (extend) thine listening ear; forget also thine own people, and thy father's house; 11 So shall the king (reigning one) greatly desire (long for) thy beauty: for He is thy Adonai (Lord, master, ruler); and worship (bow down) thou Him. 12 And the daughter Tyre (fast) shall be therewith a gift (mark of honor); even the rich among thy people shall interest thy favor. 13 The king's (reigning one) daughter is all glorious (heavy splendor) within: her garment is of wrought gold (brocade). 14 She shall be brought unto the king (reigning one) in raiment (embroidered) of needlework: the virgins of her companions (associated together) that follow her shall be brought unto thee. 15 With gladness (joyous) and rejoicing (with body gestures) shall they be brought: they shall enter into the king's (reigning one) palace (large edifice). 16 Instead of thy fathers shall thy children (by whom a house is built) whom thou mayest make princes (ruling ones) in all the inhabitable and uninhabitable earth.

17 I will make thy eminent authority to be called to mind in all generations: therefore shall the people confess benefits to thee for ever and ever. Subtitle: To the Chief Musician NOTES: Psalm Forty-five is a psalm of praise to the glory, omnipotence, and majesty of God. What a wonderful psalm of the second-coming of Jesus to catch His bride up unto Himself in the rapture.

PSALM 46

A God Who Runs out to Help when We Are in a Tight Place

Book II: Psalms 42-72, Concerning Redemption of Israel


Author: Sons of Korah Title: (none)

1 Elohim (creator, sustainer, mighty object of worship) is my refuge (shelter) and my strength maker, a very present help (as to miserable and destitute) in distress. 2 Therefore will not we fear (apprehension of danger in our weakness) though the inhabited and uninhabited earth be removed (change, perish), and though the mountains be carried (moved, waver) the midst of the sea. 3 Though the waters thereof roar (confused noise) and be troubled (boiling foam), though the mountains shake (earthquake), with the swelling (pride) thereof. Selah. (Stop, look, listen!) 4 There is a river the streams (rivulets, delta) thereof make glad (delight) the city of Elohim (creator, sustainer, mighty object of worship), the holy place of the tabernacles (tent) of the most High (Elyon ). 5 Elohim (creator, sustainer, mighty object of worship) is in the midst of her; she shall not be moved (waver): Elohim (creator, sustainer, mighty object of worship) shall help (as to miserable and destitute) her, and that right early (morning).

6 The foreigners rage, (great noise) and kingdoms were moved (wavered): He uttered (gave) His loud voice, the inhabitable and uninhabitable earth melted (dissolved, ran down). 7 Jehovah (covenant keeper, grace giver, who dwells with His people) of hosts (army) is with us; the Elohim (creator, sustainer, mighty object of worship) of Jacob (heel-grabber) is our refuge (inaccessible, unimpregnable situation). Selah. (Stop, look, and listen!) 8 Come (walk), behold (an act of the senses) the labors of the Jehovah (covenant keeper, grace giver, who dwells with His people), what desolations (silence, quiet) He hath made in the inhabitable and uninhabitable earth. 9 He maketh wars to cease (from labor) unto the ends of the inhabitable and uninhabitable earth; He breaketh (as a bow, a potsherd, or a ship) the bow (strength) and cutteth (as a cord) the breakable spear; He burneth (as cities) the chariot (wagon) in the fire. 10 Be still (relaxed) and know that I am Elohim (creator, sustainer, mighty object of worship): I will be lifted up among the foreigners, I will be lifted up in the inhabitable and uninhabitable earth. 11 Jehovah (covenant keeper, grace giver, who dwells with His people) of army is with us; the Elohim (creator, sustainer, mighty object of worship) of Jacob (heel-grabber) is our refuge (inaccessible, impregnable situation). Selah. (Stop, look, and listen!) NOTES: Psalm Forty-six is a psalm of the marriage of a king. It is an exodus psalm because the purpose of redemption is realized. The people have been brought out of the bondage of sin into the fullness of blessing of purchased redemption. This psalm can refer only to King Messiah and His bride at the marriage supper of the Lamb.

PSALM 47

A God Who is Ascended, a Great Victorious King,

Who Has Chosen Israel for His Inheritance



Author: Sons of Korah Title: A Psalm for the Sons of Korah

1 O clap (smite) your hands (grasping), all ye people; shout unto Elohim (creator, sustainer, mighty object of worship) with a loud voice of triumph (shout). 2 For the Jehovah (covenant keeper, grace giver, who dwells with His people), Elyon (most high) is terrible (fear, reverence) He is a great king (reigning one) over all the inhabitable and uninhabitable earth. 3 He shall subdue (reduce to order) the people under us, and the nations (people) under our feet. 4 He shall choose (select) our unearned possessions for us, the excellency of Jacob (heel-grabber) whom He desired. Selah. (Stop, look, and listen!) 5 Elohim (creator, sustainer, mighty object of worship) is gone up with a shout (loud noise), Jehovah (covenant keeper, grace giver, who dwells with His people) with the sound of the trumpet (shophar ).

6 Sing praises to Elohim (creator, sustainer, mighty object of worship), sing praises: sing praises unto our King (reigning one), sing praises. 7 For Elohim (creator, sustainer, mighty object of worship) is the King (reigning One) of all the inhabitable and uninhabitable earth: sing ye praises with distinguishing (separate). 8 Elohim (creator, sustainer, mighty object of worship) reigneth over the foreigners; Elohim (creator, sustainer, mighty object of worship) sitteth (supremacy) upon the thrones of His cleanness. 9 The princes (ruling ones) of the people are gathered together even the people of the Elohim (creator, sustainer, mighty object of worship) of Abraham: for the shields (small shield anointed for preservation and lubrication for arrows to slide off) of the inhabitable and uninhabitable earth belong unto Elohim (creator, sustainer, mighty object of worship): He is greatly lifted up. NOTES: In Psalm Forty-seven the people are called to praise God for three reasons: 1. Because of His greatness, 2. Because of His victory for us, and 3. Because of His election of us. We are called to sing praises for four reasons: 1. Because God is King, 2. Because God reigns, 3. Because God sits on His throne, and 4. Because God has ascended. This is a psalm of the redemptive work of God.

PSALM 48

A Great King Who Will be Our Guide until Death,

a Terror to Our Enemies



Title: A Song Psalm for the Sons of Korah 1 (Be) great is Jehovah (covenant keeper, grace giver, who dwells with His people), and exceedingly to be praised (clear, distinct) in the city of our Elohim (creator, sustainer, mighty object of worship), in the mountain of His cleanness. 2 Beautiful for situation (elevation), the joy of the whole inhabitable and uninhabitable earth, is mount Zion (conspicuous pillar), on the back sides of the north (darkness) the city of the great King. 3 Elohim (creator, sustainer, mighty object of worship) is known (by seeing, hearing, and experience) in her palaces (large edifice) for a refuge (shelter). 4 For, lo, the kings (reigning ones) were assembled (appointed), they passed (over) by together (unity). 5 They saw (big picture) it, and so they wondered; they were troubled (great mental disturbance) and hasted away (fled from danger). 6 Fear (trembling) took hold upon them there, and pain (twist oneself), as of a woman in travail (child birth).

7 Thou breakest (as a bone, a potsherd, a ship) the ships of Tarshish (delightsomeness) with an east (that which is before) wind (ruwach , spirit). 8 As we have heard to obey, so have we seen (big picture) in the city of the Jehovah (covenant keeper, grace giver, who dwells with His people) of hosts (army), in the city of our Elohim (creator, sustainer, mighty object of worship): Elohim (creator, sustainer, mighty object of worship) will establish (stand, erect) it for ever. Selah. (Stop, look and listen!) 9 We have thought (to be like) of thy lovingkindness, O Elohim (creator, sustainer, mighty object of worship), in the midst of thy temple. 10 According to thy eminent authority, O Elohim (creator, sustainer, mighty object of worship), so is thy praise (clear, distinct) unto the ends of the inhabitable and uninhabitable earth: thy right hand is full (abundance) of righteousness. 11 Let mount Zion (conspicuous pillar) rejoice (be glad), let the daughters of Judah (praise) be glad (outward sign), because of thy judgments (bringing matters to a rule of right). 12 Walk about Zion (conspicuous pillar), and go round (hammered out round) about her: tell (recount) the towers (become great) thereof. 13 Mark (put, set) ye well her bulwarks (with trench), consider (cut up, divide) her palaces (large edifices); that ye may tell (recount) it to the generation following (come after). 14 For this Elohim (creator, sustainer, mighty object of worship) is our Elohim (creator, sustainer, mighty object of worship) for ever and ever: he will be our guide (as a flock) even unto death (put to death). NOTES: Psalm Forty-eight is a praise to God and a description of the beautiful elevation and surrounding valleys of protection for Zion, the city of God. But God is greater than that. This psalm speaks of walking around that city and observing the protection it provides, and in comparison, the protection of God is greater.

PSALM 49

The Future Made Sure Only by Christ



Author: Sons of Korah Title: A Psalm for the Sons of Korah

1 Hear to obey this, all ye people; give a listening ear (broaden the ear with the hand), all ye inhabitants (sit down to dwell) of the world (short lived): 2 Both low and high, rich and poor (who seek relief), together (unity). 3 My mouth (blowing part) shall speak of becoming wise; and the meditation (murmur, roar of a young lion over its prey) of my heart (portion that constantly goes to and fro, to and fro, etc.) shall be of understanding (distinguish, separate). 4 I will incline (stretch) mine listening ear to a parable (similitude): I will open (as a door, mouth, ear, grave, clod by a plow) my dark sayings upon the harp. 5 Wherefore should I fear (apprehension of danger in our weakness) the hot days of breaking in pieces evil, when the iniquity (wrong way heart) of my heels (heel grabber) shall compass (besiege) me about? 6 They that trust (confident hope) in their power of wealth, and boast (shine self) themselves in the multitude of their riches; 7 None of them can by any means redeem (loose, separate) his brother, nor give (set in place) to Elohim (creator, sustainer, mighty object of worship) a ransom (price for redemption) for him:

8 For the redemption (loose, separate) of their soul ( nephesh , animal life) is precious (heavy, costly), and it ceaseth (leaves off) forever: 9 That he should still live (happily ever after) forever, and not see (big picture) corruption (destroy). 10 For he seeth (big picture) that becoming wise men die (are slain), likewise the fool (fat ones) and the brutish (one who consumes by eating or burning) person really perish, and leave (desert) their power of wealth to others. 11 Their inward (middle) thought is, that their houses shall continue for ever, and their dwelling (lay oneself down) to all generations; they call (shout) their lands ( adamoth , earth) after their own eminent authority. 12 Nevertheless man ( adam , mankind) being in honor (heavy) abideth (stay all night) not: he is like the beasts (brute) that perish (silent, cut off). 13 This their treading way is their folly (fat): yet their posterity (after) approve their sayings (mouth). Selah. (Stop, look, and listen!) 14 Like sheep (flocks) they are laid in the grave ( sheol , abode of all old testament dead); death (put on death) shall feed (a flock) on them; and the upright shall have dominion (authority) over them in the morning; and their beauty (form, rock) shall consume (worn out with age) in the grave ( sheol , abode of all old testament dead) from their dwelling. 15 But Elohim (creator, sustainer, mighty object of worship) will redeem (loose, separate) my soul ( nephesh , animal life) from the power (hand) of the grave ( sheol , abode of all old testament dead): for He shall receive me. Selah. (Stop, look, listen!) 16 Be thou not made afraid (apprehension of danger in our weakness) when one is made rich when the glory (heavy splendor) of his house is increased (multiplied); 17 For when he is made to die he shall carry nothing away: his glory (heavy splendor) shall not descend (go down) after him. 18 Though while he lived (vital energy) he blessed (forward-going, straight, prosperous, and happy) his soul ( nephesh , animal life): and men will confess benefits to thee, when thou doest well to thyself. 19 He shall go (into) to the generation of his fathers; they shall never see (big picture) light.

20 Man ( adam , mankind) that is in honour (heavy) and understandeth (distinguish, separate) not is like the beasts (brute creatures) that perish (silent, cut off). NOTES: Psalm Forty-nine is about the vanity of the power of wealth. We cannot take wealth to the grave with us. Our natural wealth cannot redeem anyone, not even ourselves. It is a psalm of instruction on the views of life.

PSALM 50

Christ to be the Judge

Book II: Psalms 42-72, Concerning Redemption of Israel Psalms 50-60: Israel's Redeemer

Author: Asaph

Title: A Psalm of Asaph 1 El (strength), Elohim (creator, sustainer, mighty object of worship), even Jehovah (covenant keeper, grace giver, who dwells with His people) hath spoken and called (shouted to) the inhabitable and uninhabitable earth from the rising (springing up) of the sun unto the going down thereof. 2 Out of Zion (conspicuous pillar), the perfection (complete) of beauty, Elohim (creator, sustainer, mighty object of worship) hath shined (bright). 3 Our Elohim (creator, sustainer, mighty object of worship) shall come into, and shall not keep silence (tongue-tied): a fire shall devour (eat up) before Him, and it shall be very tempestuous (sweep away in a storm) round about Him. 4 He shall call (shout) to the heavens from above, and to the inhabitable and uninhabitable earth, that He may judge (bring matters to a rule of right) His people. 5 Gather (bring in) my saints (pious, godly) together unto me; those that have made a covenant with me by sacrifice (kill for eating). 6 And the heavens shall declare (bring to light) His righteousness: for Elohim (creator, sustainer, mighty object of worship) is judge (bringing matters to a rule of right) Himself. Selah. (Stop look, and listen!) 7 Hear to obey, O my people, and I will speak; O Israel (prevailing strength), and I will testify (say again and again) against thee: I am

Elohim (creator, sustainer, mighty object of worship), even thy Elohim (creator, sustainer, mighty object of worship). 8 I will not reprove (make light) thee for thy sacrifices (kill for eating) or thy burnt offerings (kill), continually (perpetually) before me. 9 I will take no bullock (young bull) out of thy house, nor he goats (flock leaders) out of thy folds (pens). 10 For every beast (living thing) of the forest is mine, and the cattle upon a thousand hills. 11 I know all the fowls of the mountains: and the wild beasts (brute creatures) of the open field are mine. 12 If I were hungry, I would not tell thee: for the world (inhabitable globe) is mine, and fullness thereof. 13 Will I eat (consume) the flesh (muscle) of bulls (strong, powerful), or drink the blood (of murder) of goats? 14 Offer (slay a beast) unto Elohim (creator, sustainer, mighty object of worship) thanksgiving (confess benefits); and pay thy vows unto Elyon (most High): 15 And call (shout) upon me in the hot day of pressure: I will deliver (as slipping off a garment or a shoe) thee, and thou shalt glorify (heavy splendor) me. 16 But unto the restless ungodly, Elohim (creator, sustainer, mighty object of worship) saith, What hast thou to do to declare (number) my statutes (appointed precepts), or that thou shouldst take my covenant in thy mouth (blowing part)? 17 Seeing (big picture) thou hatest instruction (bend correct), and castest down my words ( dabar , spoken words) behind thee. 18 When thou sawest (big picture) a thief, then thou consentedst (delighted in) with him, and hast been partaker (portion with) with adulterers. 19 Thou gavest (sent) thy mouth (blowing part) to breaking in pieces evil, and thy tongue (speaking part) frameth (joined together) deceit (cast down). 20 Thou sittest (supremacy) and speakest against thy brother; thou slanderest (cause to fall) thine own mother's son. 21 These things hast thou done, and I kept safe (guard) silence (tongue-tied); thou thoughtest that I was altogether such an one as thyself: but I will reprove (make right) thee, and set them in order before thine eyes (as a fountain in the center of a landscape).

22 Now consider this, ye that forget Elohim (creator, sustainer, mighty object of worship), lest I tear you in pieces, and there be none to deliver (pluck out of the hands of the oppressor). 23 Whoso confesses benefits glorifies Me: and to him that ordereth (place) his conversation (treading way) aright will I shew (see) the salvation (deliverance, help, welfare, safety, and prosperity) of Elohim (creator, sustainer, mighty object of worship). Subtitle: To the Chief Musician NOTES: In Psalm Fifty God gives instruction dealing with the righteous and the unrighteous. This psalm finishes with praise to God for His glory, omnipotence and majesty. In this psalm, the psalmist calls all to judgment before El, Elohim, and Jehovah; all will be judged. God will not be influenced by His people offering things. He will accept only thanks, payment of vows, prayers for help, and the glory due Him for answered prayers. God will convict His people for indifferences, unfaithfulness, prayerlessness, and failure to give witness to His power.

PSALM 51

Christ's, the only Building that Stands


Psalms 50-60: Israel's Redeemer

Author: David Title: A Psalm of David

1 Have mercy (extraordinarily uncommon goodness) upon me, O Elohim (creator, sustainer, mighty object of worship), according to thy lovingkindness: according unto the abundance of thy tender mercies (pity, compassion) blot out my transgressions (rebellion). 2 Wash (trample on with feet) me thoroughly (multiply) from mine iniquity (wrong-way-heart) and cleanse me from my sin (missing the mark). 3 For I acknowledge (by seeing, hearing, and experience) my transgressions (rebellion): and my missing the mark is ever before me. 4 Against thee, thee only, have I missed the mark, and done this breaking- in-pieces evil in thy sight: that thou mightest be made righteous when thou speakest and be clear (pure) when thou judgest (bring matters to a rule of right). 5 Behold (an act of the senses), I was shapen (twisted) in iniquity (wrong- way-heart), and in missing the mark did my mother conceive (hot) me. 6 Behold (an act of the senses), thou desireth (delight) truth (fidelity, faithfulness) in the inward parts: and in the hidden part (secret) thou shalt make me to know (by seeing, hearing and experience) wisdom.

7 Purge (sin offering) me with hyssop (bitter herb), and I shall be clean (pure): wash (trample out with feet) me, and I shall be whiter than snow. 8 Make me to hear to obey joy (exultation) and gladness (affected with delight); that the bones (binding together parts) which thou hast broken (bruised, crushed) may rejoice (very glad). 9 Hide (cover face) thy face (part that turns) from my missing the mark, and blot out (as ink) all mine wrong-way-heart. 10 Create (bring into being) in me a clean (pure) heart (portion that constantly goes to and fro, to and fro, etc.), O Elohim (creator, sustainer, mighty object of worship); and renew (make new) a right spirit ( ruwach , wind, spirit) within me. 11 Cast me not away from thy presence (face); and take not thy holy (clean) spirit ( ruwach , wind, spirit) from me. 12 Restore (cause to return) unto me the joy (gladness) of my salvation (deliverance, help, welfare, safety and prosperity); and uphold me with thy free spirit ( ruwach , wind, spirit). 13 Then will I teach transgressors (rebellious) thy ways (treading way); and sinners (who miss the mark) shall be converted (returned) unto thee. 14 Deliver (pluck out of the hands of the oppressors) me from blood guiltness, O Elohim (creator, sustainer, mighty object of worship), thou Elohim (creator, sustainer, mighty object of worship) of my salvation (deliverance, help, welfare, prosperity, and safety): and my tongue (speaking part) shall ring aloud of thy righteousness. 15 O Adonai (Lord, master, ruler), open thou my lips (raw edge); and my mouth (blowing part) shall shew forth thy praise (clear, distinct). 16 For thou desireth (delight) not sacrifice offering; else would I give it: thou delightest not in burnt offering (ascend). 17 The sacrifices (kill) of Elohim (creator, sustainer, mighty object of worship) are a broken (as a bow, a bone, a potsherd, a ship) spirit ( ruwach , wind, spirit): a broken (as a bow, a bone, a potsherd or a ship) and a contrite heart (portion that constantly goes to and fro, to and fro, etc.), O Elohim (creator, sustainer, mighty object of worship), thou wilt not despise (have contempt). 18 Do good in thy good pleasure (take delight) unto Zion (conspicuous pillar): build thou the walls (surrounding) of Jerusalem (flowing peace).

19 Then shalt thou be pleased (bend toward) with the sacrifices (offering) of righteousness, with burnt offering (ascend) and whole burnt offering (ascend): then shall they offer bullocks (young bulls) upon thine altar. Subtitle: To the Chief Musician NOTES: Psalm Fifty-one pictures the author, David, confronted with his sins and his repentant response. He pleads for mercy and is given assurance that he has been forgiven. It is interesting that although David is pleading for mercy, he is very imperative in doing so.

PSALM 52

Christ, the Only Dependence in Trial



Author: David Title: Maskil David, When came Doeg the Edomite and Told

Saul, and said, David is Come into the House of Ahimelech

1 Why boasteth (shine thyself) thou thyself in thy breaking-in-pieces evil, O mighty man ( gibbor , strong-prevailing man)? the goodness of El (strength) endureth continually. 2 Thy tongue (speaking part) deviseth (cast down) mischiefs (wickedness); like a sharp razor working deceitfully (cast down). 3 Thou lovest (desire) breaking-in-pieces evil more than good; and lying (vanity) rather than to speak righteousness. Selah. (Stop, look, and listen!) 4 Thou lovest (desire) all devouring (swallowing, consuming) words ( dabar , spoken word), O thou deceitful (casting down) tongue (speaking part). 5 El (strength) shall likewise destroy (break down) thee for ever, He shall take thee away, and pluck (tear down) thee out of thy dwelling (tabernacle) place, and root (lowest part) thee out of the inhabitable and uninhabitable earth of the living (vital energy). Selah. (Stop, look, and listen!) 6 The righteous shall also see (big picture), and fear (apprehension of danger in our weakness), and shall laugh (in contempt) at him:

7 Lo, this is the man ( gibbor , strong, prevailing man) that made not Elohim (creator, sustainer, mighty object of worship) his strength (make strong); but trusted (had confident hope) in the abundance of his riches, and strengthened (make strong) himself in his wickedness (calamities, wickedness). 8 But I am like a green (trees in full growth) olive tree (illuminating oil) in the house of Elohim (creator, sustainer, mighty object of worship): I put confident hope in the extraordinarily uncommon mercy (goodness) of Elohim (creator, sustainer, mighty object of worship) for ever and ever. 9 I will confess benefits to thee for ever, because thou hast done it: and I will wait (firm hope) on thy eminent authority; for it is good before thy saints (pious, godly). NOTES: Psalm Fifty-two is a prayer of trust and assurance which instructs the righteous and the unrighteous. This psalm tells how to possess your soul in patience when everything seems to be against you. This was David's condition when he found out that Doeg had told Saul about Ahimelech, the priest, helping David as he fled from Saul. First Samuel 22:7-23

PSALM 53

Christ, the Only Solution To Our Problems



Author: David Title: Maskil of David

1 The fool (withered, as fallen fruit) saith in his heart (portion that constantly goes to and fro, to and fro, etc.), There is no Elohim (creator, sustainer, mighty object of worship). Corrupt (destroyers) are they (detesters), and have done abominable iniquity (deceitful): there is none that doeth good. 2 Elohim (creator, sustainer, mighty object of worship) looked down from heaven upon the children of men ( adam , mankind), to see if there were any that did understand (distinguish, separate), that did seek (frequently trodden pathway) Elohim (creator, sustainer, mighty object of worship). 3 Every one of them is gone back (from God): they are altogether become filthy (rotten); there is none that doeth good, no, not one. 4 Have the laborers of iniquity (vanity) no knowledge (by seeing, hearing, and experience)? who eat (consume) up my people as they eat bread (food): they have not called (shout) upon Elohim (creator, sustainer, mighty object of worship). 5 There were they in great fear (apprehension of distant danger) where no fear (apprehension of distant danger) was: for Elohim (creator, sustainer, mighty object of worship) hath scattered (dispersed) the bones (binding together parts) of him that encampeth

against thee: thou hast put them to shame (internal and external), because Elohim (creator, sustainer, mighty object of worship) hath despised (refused) them. 6 Oh that the salvation (deliverance, help, welfare, safety and prosperity) of Israel (prevailing strength) were come out of Zion (conspicuous pillar)! When Elohim (creator, sustainer, mighty object of worship) bringeth back the captivity (to carry away) of His people, Jacob (heel-grabber) shall rejoice (body gestures), and Israel (prevailing strength) shall be glad (delight). Subtitle: To the Chief Musician NOTES: Psalm Fifty-three is a prayer expressing trust and assurance during affliction. Compare the similarity of this psalm to Psalm Fourteen. Both psalms speak of the foolishness of men who say that there is no God. Despite God's answer that "there is none that doeth good," the psalmist speaks of the cry of the righteous for the salvation of Israel.

PSALM 54

Christ, Our Only Helper



Author: David Title: Maskil of David when came the Ziphites and said to Saul,

Doth not David Hide Himself with Us? First Samuel 23:19 1 Save (deliver, help, give welfare, safety, and prosperity) me, O Elohim (creator, sustainer mighty object of worship), by thy eminent authority, and judge (bring matters to a rule of right) me by thy strength (prevailing). 2 Hear to obey my prayer, O Elohim (creator, sustainer, mighty object of worship); give listening ear to the words ( dabar , spoken word) of my mouth (blowing part). 3 For strangers (turn aside) are risen (as from the ground or bed) up against me, and oppressors (terrifiers) seek (uncertain and doubtful) after my soul ( nephesh , animal life): they have not set Elohim (creator, sustainer, mighty object of worship) before them. Selah. (Stop, look, and listen!) 4 Behold (an act of the senses), Elohim (creator, sustainer, mighty object of worship) is mine helper (as to miserable and destitute) Adonai (Lord, master, ruler) is with them that uphold my soul ( nephesh , animal life). 5 He shall reward (return) breaking-in-pieces evil unto mine enemies (who lay in wait): cut them off in thy truth (fidelity, faithfulness). 6 I will freely (ready minded) sacrifice (slaughter) unto thee: I will confess benefits of thy eminent authority, O Jehovah (covenant keeper, grace giver, who dwells with His people); for it is good.

7 For He hath delivered (plucked out of the hands of oppressors) me out of all trouble (pressure): and mine eye (as a fountain in the center of a landscape) hath seen His desire upon mine enemies (who delight to injure or oppress). Subtitle: To the Chief Musician upon Smittings NOTES: Psalm Fifty-four is another Davidic prayer under affliction ending in an expression of trust and assurance. Note the use of three names of God in this psalm: Elohim, Adonai, and Jehovah. This psalm like so many others is a cry to God in distress, in faith believing for deliverance. In the midst of your problems, cry out to God in faith, and He will deliver you.

PSALM 55

Christ, the only One Who Never Fails



Author: David Title: Maschil David

1 Give a listening ear (broaden ear with the hand) to my prayer (meditation, complaint), O Elohim (creator, sustainer, mighty object of worship); and hide (cover) not thyself from my supplication (request for favor). 2 Give attention unto me, and hear to answer me: I mourn (wander about) in my complaint (lament), and make a noise (put in motion); 3 Because of the loud voice of the enemy (who delights to injure and oppress), because of the oppression (press down) of the restless ungodly: for they cast iniquity (vanity) upon me, and in wrath (hard breathing) they hate (are cold, indifferent) me. 4 My heart (portion that constantly goes to and fro, to and fro, etc.) is sore pained (twist) within me: and the terrors (formidable) of death are fallen (as a city in war, fall sick, fall asleep) upon me. 5 Fearfulness (apprehension of danger in our weakness) and trembling (earthquake) are come upon me, and horror (trembling) hath overwhelmed (covered) me. 6 And I said, Oh that I had wings (strength, covering) like a dove (effervescent)! for then would I fly (as a bird) away, and be at rest (after motion, dwell). 7 Lo, then would I wander (flee) far off, and remain (overnight) in the wilderness (open field). Selah. (Stop, look and listen!)

8 I would hasten my escape (out of danger) from the windy storm (rush forth) and tempest (agitation). 9 Destroy (swallow, consume), O Adonai (Lord, master, ruler), and divide (leave) their tongues (speaking part): for I have seen violence and strife (quarreling) in the city (fortified). 10 Hot day and night they go about it upon the walls (surround) thereof: mischief (vanity) also and sorrow (toil, labor) are in the midst (middle) of it. 11 Wickedness (immoral desire) is in the midst (middle) thereof: deceit (cast down) and guile (deceit) depart not from her streets (broad). 12 For it was not an enemy (who delights to injure and oppress) that reproached (plucked off) me; then I could have borne (lift up) it: neither was it he that hated (being cold, indifferent) me that did magnify (become great) himself against me; then I would have hid (cover face) myself from him: 13 But it was thou, a man (enosh, weak, sick unto death man) mine equal (compare, in order), my guide (head of family), and mine acquaintance (by seeing, hearing, and experience). 14 We took sweet council (secret counsel) together, and walked forth unto the house of Elohim (creator, sustainer, mighty object of worship) in company (a noisy crowd). 15 Let death seize upon them, and let them go down quick (alive) into Sheol (abode of all of the old testament dead): for breaking-in-pieces evil is in their dwellings (temporary), and among them. 16 As for me, I will call (shout) upon Elohim (creator, sustainer, mighty object of worship); and Jehovah (covenant keeper, grace giver, who dwells with His people) shall save me. 17 Evening, and morning (breaking forth of light), and at noon, will I pray (meditate, complain), and cry (noisy as a dog barking) aloud: and He shall hear to obey my loud voice. 18 He hath delivered (redeemed) my soul ( nephesh , animal life) in peace ( shalom , peace, prosperity, wholeness) from the battle (approaching hostility) that was against me: for there were many with me. 19 El (strength) shall hear to obey, and afflict (labor) them, even He that abideth (set in place) of old. Selah. (Stop, look, and listen!) Because they have no changes (pass to another), therefore they fear (apprehension of danger in their weakness) not Elohim (creator, sustainer, mighty object of worship).

20 He hath put forth his hands (extensions of strength) against such as be at peace ( shalom , peace, prosperity, wholeness) with Him: he hath broken (slay, make void) his covenant. 21 The words ( dabar , spoken word) of his mouth (blowing part) were smoother than butter, but war (encounter) was in his heart (portion that constantly goes to and fro, to and fro, etc.): his words ( dabar ) were softer than oil (fatness), yet were they drawn (opened, freed) swords. 22 Cast (away) thy burden (supply, or care) upon Jehovah (covenant keeper, grace giver, who dwells with His people), and He shall sustain (hold up) thee: He shall never suffer (give) the righteous to be moved (waver, be agitated as a mountain). 23 But thou (attah, emphatic thou), O Elohim (creator, sustainer, mighty object of worship), shalt bring them down into the pit (deep well) of destruction (lay waste): bloody (of murder) and deceitful (casting down) men ( enosh , weak, sick unto death) shall not live out half their days; but I will put confident hope in thee. Subtitle: To the Chief Musician Concerning Doves Congregating from Afar NOTES: Psalm 55 is a prayer of David under affliction. Earthly friends will fail you, but Jesus is a friend who will never fail.

PSALM 56

Christ Our Deliverer


Author: David

Title: Michtam of David, when the Philistines took Him in Gath

1 Be merciful (extraordinarily uncommon goodness) unto me, O Elohim (creator, sustainer, mighty object of worship): for man ( enosh , weak, sick unto death man) would swallow (pant after blood) me up; he fighting (eating, consuming) daily oppresseth (presses, squeezes) me. 2 Mine enemies (lay wait) would daily swallow (pant after blood) me up: for they be many that fight (eat, consume) against me, O thou Elyon (Most High). 3 What time I am afraid (apprehension of danger in my weakness), I will put confident hope in thee. 4 In Elohim (creator, sustainer, mighty object of worship) I will praise (clear, distinct) His word ** ( dabar ), in Elohim (creator, sustainer, mighty object of worship) I have put my confident hope; I will not fear (apprehension of danger in our weakness) what flesh can do unto me. 5 Every day they wrest (vex) my words ( dabar , spoken word): all their thoughts (meditate, purpose) are against me for breaking-in-pieces evil. 6 They gather (sojourn, live in foreign lands) themselves together, they hide (protect) themselves, they mark (keep safe, guard of) my steps (heel), when they wait (trust, firm hope) for my soul ( nephesh , animal life).

7 Shall they escape (out of danger) by iniquity (trouble)? in thine anger (hard breathing) cast down the people, O Elohim (creator, sustainer, mighty object of worship). 8 Thou tellest (number, recount) my wanderings (flee from place to place): put thou my tears (juice) into thy bottle (skin, for milk or wine): are they not in thy book (history records)? 9 When I call together unto thee, then shall mine enemies (who delight to injure and oppress) turn back: this I know (by seeing, hearing, and experience); for Elohim (creator, sustainer, mighty object of worship) is for me. 10 In Elohim (creator, sustainer, mighty object of worship) will I praise (clear, distinct) his word ( dabar , spoken word): in Jehovah (covenant keeper, grace giver, who dwells with His people) will I praise His word. 11 In Elohim (creator, sustainer, mighty object of worship) have I put my confident hope: I will not be afraid (apprehension of danger in my weakness) what man ( adam , mankind) can do unto me. 12 Thy vows (voluntary promise) are upon me, O Elohim (creator, sustainer, mighty object of worship): I will render (whole, sound, restore) confessed benefits unto thee. 13 For thou hast delivered (plucked out of the hands of the oppressor) my soul ( nephesh , animal life) from death: wilt thou deliver not my feet from falling (being thrust down), that I may walk forth in the face of Elohim (creator, sustainer, mighty object of worship) in the light of the living (vital energy)? Subtitle: To the Chief Musician Concerning Destruction NOTES: A prayer of David under affliction, Psalm Fifty-six expresses trust and assurance. This psalm reveals the persecution David suffered of Saul. This particular psalm is of the time that David was taken by the Philistines in Gath as he fled from Saul. First Samuel 21:11

PSALM 57

Christ our Refuge

Book II: Psalm 42-72, Concerning Redemption of Israel


Author: David Title: Michtan of David,

when He Fled from the Face of Saul in the Cave 1 Be merciful (extraordinarily uncommon good) unto me, O Elohim (creator, sustainer, mighty object of worship), be merciful (extraordinarily uncommon goodness) unto me: for my soul (nephesh, animal life) puts confident hope in thee: yea, in the shadow (shade) of thy wings (of fowl) will I make my refuge (shelter), until these calamities (misfortune) be overpast. 2 I will call together unto Elohim (creator, sustainer, mighty object of worship) Elyon (most high); unto El (strength) that performeth (executes) all things for me. 3 He shall send forth from heaven, and save (deliver, help, give welfare, prosperity, safety) me from the reproach (pluck off) of him that would swallow (pant after blood) me up. Selah. (Stop, look, listen!) Elohim (creator, sustainer, mighty object of worship) shall send forth His mercy (extraordinarily uncommon goodness) and His truth (fidelity, faithfulness). 4 My soul (nehpesh, animal life) is among roaring lions: and I lie (to sleep) even among them that are set on fire (breathe out fire), even the sons of men (adam, mankind), whose teeth are spears (breakable) and arrows (dipped in poison), and their tongue (speaking part) a sharp (pointed) sword.

5 Be thou lifted up, O Elohim (creator, sustainer, mighty object of worship), above the heavens; let thy glory (heavy splendor) be above all the inhabitable and uninhabitable earth. 6 They have prepared (stand up) a hunter's net for my steps (striking with foot); my soul ( nephesh , animal life) is bowed down (as a bulrush, or palm branches): they have digged (well, grave) a pit before me, into the midst whereof they are fallen (as a city in war, fall sick, fall asleep) themselves. Selah. (Stop, look, and listen!) 7 My heart (portion that constantly goes to and fro, to and fro, etc.) is fixed (set right), O Elohim (creator, sustainer, mighty object of worship), my heart (portion that constantly goes to and fro, to and fro, etc.) is fixed (set right): I will sing (in honor) and give praise (set composition of words and music). 8 Awake up (from sleep), my glory (heavy splendor); awake (from sleep), psaltery and harp: I myself will awake (from sleep) early. 9 I will confess benefits to thee, O Adonai, among the people (army): I will sing (a set composition of words and music) unto thee among the nations. 10 For thy mercy (extraordinarily uncommon goodness) is great unto the heavens, and thy truth (fidelity, faithfulness) unto the clouds. 11 Be thou lifted up, O Elohim, above the heavens: let thy glory (heavy splendor) be above all the inhabitable and uninhabitable earth. Subtitle: To the Chief Musician Concerning Destruction NOTES: Psalm Fifty-seven is another psalm written by David while he was pursued by Saul, a prayer under affliction. He does not find it difficult to have victory over the circumstances. But as he examines his heart, he finds his heart attitude to be a far more important matter than the circumstances.

PSALM 58

Christ, the True Judge of All the Earth

Book II: Psalms 42-72, Concerning redemption of Israel


Author: David Title: Michtan of David

1 Do ye indeed speak righteousness, O congregation (collection)? do ye judge uprightly, O ye sons of men ( adam , mankind)? 2 Yea, in heart (portion that constantly goes to and fro, to and fro, etc.) ye work (as tradesman) wickedness (deceit); ye weigh (balance) the violence (oppression) of your hands (extensions of strength) in the inhabitable and uninhabitable earth. 3 The restless ungodly are estranged (foreigners) from the womb (belly): they go astray (vacillate) as soon as they be born (from the belly), speaking lies (disappointments). 4 Their poison (hot displeasure) is like the poison (hot displeasure) of a serpent (hissing one): they are like the deaf adder (deadly poisonous) that stoppeth (shut up) her listening ear; 5 Which will not hearken to obey the loud voice of charmers (soft spoken), charming (fascinating) never so wisely. 6 Break (pull out) their sharp teeth, O Elohim (creator, sustainer, mighty object of worship), in their mouth (blowing part): break out (strike) the great (molars) teeth of the young lions (old enough to roar), O Jehovah (covenant keeper, grace giver, who dwells with His people).

7 Let them melt (run down) away as waters which run continually (perpetually): when he bendeth (tread foot to string bow) bow (power) to shoot his arrows (poisonous), let them be as cut (circumcised) in pieces (as stalks of corn). 8 As a snail which melteth (flow down), let every one of them pass away (die): like the untimely birth (abortion) of a woman (esheth, female, wife), that they may not see (mentally) the sun (warm). 9 Before your pots can feel (perceive) the thorns, he shall take them away as with a whirlwind, both living (vital energy), and in his wrath (burning anger). 10 The righteous shall rejoice (joyful) when he seeth (mentally) the vengeance: he shall wash his feet (the body) in the blood (murder) of the restless ungodly. 11 So that a man (adam, mankind) shall say (bring to light), Verily there is a reward (fruit) for the righteous: verily He is Elohim (creator, sustainer, mighty object of worship) that judgeth (brings matters to a rule of right) in the inhabitable and uninhabitable earth. Subtitle: To the Chief Musician Concerning Tashcheth NOTES: Psalm Fifty-eight is an instructional psalm of David dealing with the righteous and the unrighteous. David wrote this psalm while being pursued by Saul. The psalmist comforted himself by realizing that God is the ultimate judge of all the earth; he trusted in the righteous judgment of God.

PSALM 59

Christ our Defender


Author: David

Title: Michtam of David, When Saul Sent, and They Watched the House to Kill Him

1 Deliver (pluck out of the hands of the oppressor) me from mine enemies (who delight to injure and oppress), O my Elohim (creator, sustainer, mighty object of worship): defend (high tower) me from them that rise up (from the ground or bed) against me. 2 Deliver (pluck out of the hands of the oppressor) me from the laborers of iniquity (trouble), and save (deliver, help, give welfare, safety, and prosperity) from bloody (murderous) men ( enosh , weak, sick unto death men). 3 For, lo, they lie in wait (ambush) of my soul ( nephesh , animal life): the mighty are gathered (travel together) against me; not for my transgression (rebellion), not for my missing the mark, O Jehovah (covenant keeper, grace giver, who dwells with His people). 4 They run and prepare (stand up, establish) themselves without my fault (iniquity): awake (out of the sleep of inactivity) to help (meet) me and behold (an act of the senses). 5 Thou (attah, emphatic thou), O Jehovah (covenant keeper, grace giver, who dwells with His people) Elohim (creator, sustainer, mighty object of worship) of hosts, the Elohim (creator, sustainer, mighty object of worship of worship) of Israel (prevailing strength), awake out of the sleep of death to visit all the foreigners: be not merciful (extraordinarily uncommon goodness) to any restless ungodly transgressors (deceivers). Selah. (Stop, look, listen!)

6 They return at evening (grow dark): they make a noise (barking, howling) like a dog (yelping one), and surround the city (fortified place). 7 Behold (an act of the senses), they belch out (gush out) with their mouth (blowing part): sharp swords are in their lips (raw edge): for who, say they, doth hear to obey? 8 But thou ( attah , emphatic thou), Jehovah (covenant keeper, grace giver, who dwells with His people), shalt laugh at them to scorn; thou shalt have all the foreigners in derision (imitate, mock). 9 Because of his strength (make strong) will I wait (watch, guard) upon thee: for Elohim (creator, sustainer, mighty object of worship) is my defense (high tower). 10 Elohim of my mercy (extraordinarily uncommon goodness) shall prevent me: Elohim (creator, sustainer, mighty object of worship) shall let me see (my desire) upon mine enemies (who lay in wait). 11 Slay them not, lest my people forget: scatter (cause to wander) them by thy power; and bring them down, O Adonai (Lord, master, ruler) our shield (small anointed for preservation and lubrication for arrows to slide off). 12 For the missing the mark of their mouth (blowing part) and the words ( dabar , spoken word) of their lips (raw edge) let them even be taken (by force) in their pride (lifted up): and for cursing (oath) and lying (failing, denial) which they speak (recount). 13 Consume (make an end of) them in heated anger, consume (make an end of) them, that they may not be: and let them know (by seeing, hearing, and experience) that Elohim (creator, sustainer, mighty object of worship) ruleth (has dominion) in Jacob (heel-grabber) unto the ends of the inhabitable and uninhabitable earth. Selah. (Stop, look, and listen!) 14 And at evening (grow dark) let them return; and let them make a noise (barking, howling) like a dog (yelping one), and go round about the city (fortified). 15 Let them wander (agitate) up and down for meat (food), and grudge (murmur) if they be not satisfied (as with food). 16 But I will sing (in honor) of thy power (strong firm); yea, I will sing (shout with joy) aloud of thy mercy (extraordinarily uncommon goodness) in the morning (break of light): for thou hast been my defense (high tower) and refuge (escape for one's life) in the hot day of my pressure.

17 Unto thee, O my ** strength, will I sing (set composition of words and music): for Elohim (creator, sustainer, mighty object of worship) is my defense (high tower), and the Elohim (creator, sustainer, mighty object of worship) of my mercy (extraordinarily uncommon goodness). Subtitle: To the Chief Musician Concerning the Shushan-eduth (witness) NOTES: Psalm Fifty-nine is one of the earliest of David's psalms, as the title reveals to us. It was written when David's house was being watched by Saul so that he might kill David. This psalm was later sung at the spring festivals as the subtitle reveals. Shushan means flowers and eduth means witness. Shushan- eduth , therefore, means witnessing flowers. What do the flowers witness? They give witness in the spring of life out of apparent death, deliverance out of Egypt.

PSALM 60

Christ, the Holy One, Alone Can Deliver



Author: David Title: Michtam of David, to teach:

When he strove with Aram-Nahariam and with Aram-Zobah, when Joab returned and smote twelve thousand of Edom

in the valley of salt 1 O Elohim (creator, sustainer, mighty object of worship), thou hast cast (forsake, abandon) us off, thou hast scattered (break) us, thou hast been displeased (show oneself angry); O turn (return) thyself to us again. 2 Thou hast made the inhabitable and uninhabitable earth to tremble (earthquake); thou hast broken (cleave) it: heal (rapha, rapid stitch) the breaches thereof; for it shaketh (moves, totters). 3 Thou hast shewed (big picture) thy people hard (harsh, severe) things: thou hast made us to drink the wine (effervescing) of astonishment (horror). 4 Thou hast given (set in place) a banner (standard) to them that fear (apprehension of danger in our weakness) thee, that it may be displayed (lifted, to flee) because of truth (fidelity, faithfulness). 5 That thy beloved (intensive love) may be delivered (gently drawn off as a garment or a shoe); save (deliver, help, give welfare, prosperity, and safety) with thy right hand, and hear to answer me. 6 Elohim (creator, sustainer, mighty object of worship) has spoken in his cleanness; I will rejoice (with exultation), I will divide (into

portions) Shechem (neck, ridge, incline), and measure out the valley (where waters flow) of Succoth (booths). 7 Gilead (heap of testimony, memorial) is mine, and Manasseh is mine; Ephraim (double fruit) also is the strength (make strong) of mine head (portion most easily shaken); Judah (praise) is my lawgiver; 8 Moab (father) is my wash pot; over Edom (red) will I cast (fling away) out my shoe (fasten with a bolt, buckle): Philistia (rolling, migratory), triumph thou because of me. 9 Who will bring me into the strong (fortress, refuge) city (fortified)? who will lead (guide, conduct) me into Edom (red)? 10 Wilt not thou ( attah , emphatic thou), O Elohim (creator, sustainer, mighty object of worship), which hast cast (forsaken, abandoned) us off? and, O Elohim (creator, sustainer, mighty object of worship), which didst not go out with our armies? 11 Give (supply) us help (as to miserable and destitute) from trouble (pressure): for vain (evil) is the help (save; deliver, help, give welfare, safety, and prosperity) of man ( adam , mankind). 12 Through Elohim (creator, sustainer, mighty object of worship) we shall do valiantly (strength): for he it is that shall tread down our binding up close enemies. Subtitle: To the Chief Musician Concerning the Smitings NOTES: In Second Samuel 8:13, we find to story of David's army under the command of Joab being defeated in Edom as they tried to take Petra. David cried to God knowing the army had gone without God's blessing. If we will repent of doing things in our own strength and call on God, He will send us and we will be victorious.

PSALM 61

The Rock is the Reason for Their Redemption,

Which is Completed in Messiah's Kingdom


Psalms 61-72: Israel's Redemption


1 Hear to obey my cry (joyful), O Elohim (creator, sustainer, mighty object of worship); be attentive unto my prayer. 2 From the end of the inhabitable and uninhabitable earth will I call together unto thee, when my heart (portion that constantly goes to and fro, to and fro, etc.) is overwhelmed (covered): lead (conduct) me to the rock (sharp rock with refuge) that is higher (lifted up, dignity) than I. 3 For thou hast been a shelter (refuge) for me, and a made strong tower (become great) from the enemy (who delights to injure and oppress). 4 I will abide (temporarily) in thy tabernacle (portable, temporary dwelling place) forever: I will trust (flee to place) in the covert (hiding place) of thy wings (of fowl). Selah. (Stop, look, and listen!) 5 For thou (attah, emphatic thou), Elohim (creator, sustainer, mighty object of worship), hast heard to obey my vows (voluntary promise): thou hast given me the heritage (inherit, unearned possession) of those that fear (apprehension of danger in our weakness) thy eminent authority.

6 Thou wilt prolong (add) the kings (reigning one) life (length of days): and his years as many generations. 7 He shall abide (sit, remain) before Elohim forever: O prepare mercy (extraordinarily uncommon goodness) and truth (fidelity, faithfulness), which may preserve (keep safe, guard) him. 8 So will I sing praise (set composition of words and music) unto thy eminent authority forever, that I may daily perform (complete, perfect) my vows (voluntary promise). NOTES: Psalm Sixty-one was written by David when Absalom had rebelled against him, and he himself was exiled from his throne, and from the city. Second Samuel 13-19 It seemed that David was over his head with problems as waters of a flood. Then he cried out, "Lead me to the rock that is higher than I." As in so many psalms, David realizes that God has heard him, and that God will keep His covenant with him to have an everlasting throne. For us, Jesus Christ is that "Rock that is higher than I." When our problems flood in upon us, remember His promise to us and stand on the Rock.

PSALM 62

In Christ Alone We Have Perfect Peace

Book II: Psalms 42-72, Concerning redemption of Israel


Author: David Title: A Psalm of David when He Was in the Wilderness of Judah 1 Truly my soul ( nephesh , animal life) waiteth quietly upon Elohim (creator, sustainer, mighty object of worship): from Him cometh my salvation (deliverance, help, welfare, safety, prosperity). 2 He only is my rock (sharp, refuge) and my salvation (deliverance, help, welfare, safety, prosperity); He is my high tower; I shall not be greatly moved (waver). 3 How long will ye imagine mischievous talk against a man ( ish , male, husband)? ye shall be slain (dash in pieces) all of you: as a bowing wall (stretched out wall of a city, or a garden) shall ye be, and as a tottering fence (with hedge or wall). 4 They only advise to cast him down with force, from his excellency: they take pleasure in lies (deceit): they bless (forward-going, straight, prosperous and happy) with their mouth (blowing part), but they curse (to be light) inwardly. Selah. (Stop, look, and listen!) 5 My soul ( nephesh , animal life), wait in silent expectation thou only upon Elohim (creator, sustainer, mighty object of worship); for my expectation is from him. 6 He only is my rock (sharp, refuge) and my salvation (deliverance, help, welfare, safety, and prosperity): He is my defense (lightness); I shall not be moved (waver).

7 In Elohim (creator, sustainer, mighty object of worship) is my salvation (deliverance, help, welfare, safety, and prosperity) and my glory (heavy splendor): the rock (sharp, refuge) of my strength (make strong), and my flee to refuge, is in Elohim (creator, sustainer, mighty object of worship). 8 Put confident hope in him at all times; ye people, pour out your heart (portion that constantly goes to and fro, to and fro, etc.) before him: Elohim (creator, sustainer, mighty object of worship) is a flee to refuge for us. Selah. (Stop, look, and listen!) 9 Surely men ( adam , mankind) of low degree ** Sons of Adam are vanity (vapor), and men ( ish , male, husband) of high degree are a lie (deceit): to be ascended in the balance, they are altogether lighter than vanity (vapor). 10 Put confident hope not in oppression, and become not vain (vapor) in robbery (pluck off): if riches (strength, valor) increase, place not your heart (portion that constantly goes to and fro, to and fro, etc.) upon them. 11 Elohim (creator, sustainer, mighty object of worship) hath spoken once (unity); twice have I heard (to obey) this; that power (might) belongeth (portion) to Elohim (creator, sustainer, mighty object of worship). 12 Also unto thee, Adonai (Lord, master, ruler), mercy (extraordinarily uncommon goodness): for thou ( attah , emphatic thou) renderest to every man ( ish , male, husband) according to his labor. NOTES: Psalm Sixty-two is a psalm of "surely" and "only"; note the frequency of the use of the words surely and only. This is another Davidic psalm possibly written during the time his flight from Saul, perhaps during Absalom's rebellion.

PSALM 63

The Soul that Clings to Christ is Safe



Author: David Title: A Psalm of David when He Was in the Wilderness of Judah 1 O Elohim (creator, sustainer, mighty object of worship), thou (attah, emphatic thou) art my El (strength); early will I seek (break in, pry in) thee: my soul (nephesh, animal life) thirsteth for thee, my flesh (muscle) pines for thee in a dry (arid) and thirsty (weary) land, where no water (juice) is; 2 To see (big picture) thy power (mighty, firm) and thy glory (heavy splendor), so as I have seen (mentally) thee in the sanctuary (clean place). 3 Because thy lovingkindness is better than life (vital energy), my lips (raw edge) shall praise (pronounce happy) thee. 4 Then shall I bless (forward-going, straight, prosperous, and happy) thee while I live (vital energy): I will take up my hands (grasping) in thy eminent authority. 5 My soul (nephesh, animal life) shall be satisfied (as with food) as with marrow (fatness) and fatness (abundance); and my mouth (blowing part) shall praise (clear distinct) thee with joyful (shout) lips (raw edge): 6 When I call to mind thee upon my bed (lie down and rest upon), and meditate (murmur, roar as a lion over its prey) on thee in the night watches (guard).

7 Because thou hast been my help (as to miserable and destitute), therefore in the shadow (shade) of thy wings (as a fowl) will I rejoice (cries of joy). 8 My soul (nephesh, animal life) followeth hard (cleave, glued to) after thee: thy right hand upholdeth (take hold) me. 9 But those that seek (uncertain and doubtful) my soul (nephesh, animal life), to destroy (sudden, unexpected) it, shall go into the lower parts of the inhabitable and uninhabitable earth. 10 They shall fall (drain off fluid) by the sword (two-edged sword for thrusting and slashing), and they bleed to death: they shall be a portion (of food) for foxes. 11 But the king (reigning one) shall rejoice (be glad) in Elohim (creator, sustainer, mighty object of worship); every one that sweareth by Him shall glory (heavy splendor): but the mouth (blowing part) of them that speak lies shall be stopped (shut up). Subtitle: To the Chief Musician NOTES: A Davidic prayer, Psalm Sixty-three, is of trust and assurance, calling for God's mercy for himself and all others. This is a psalm about the soul, notes carefully, the thirsty soul seeks. The seeking soul is satisfied. The satisfied soul clings, and the clinging soul is safe.

PSALM 64

When God Shoots, Man is

Victorious

Book II: Psalms 42-72, Concerning Redemption of Israel Psalms 61-72: Israel's Redemption

Author: David

Title: A Psalm of David 1 Hear to obey my loud voice, O Elohim (creator, sustainer, mighty object of worship), in my prayer (need, complaint): preserve (keep safe, guard) my life from fear (apprehension of distant danger) of the enemy (who delights to injure and oppress). 2 Hide (cover face) me from the secret counsel (confidential) of the restless ungodly; from the insurrection (noisy crowd) of the laborers of iniquity (vanity): 3 Who whet their tongue (speaking part) like a sword (two-edged sword for thrusting and slashing), and bend their bows (strength) to shoot (cast) their arrows, even bitter words ( dabar , spoken word). 4 That they may shoot (cast) in secret (hide) at the perfect (complete): suddenly do they shoot at him, and fear (apprehension of danger in our weakness) not. 5 They encourage (bind, hold fast) themselves in a breaking-in-pieces evil matter: they commune (recount) of laying hidden snares (for birds) privily; they say, Who shall see (big picture) them? 6 They search (dig out) out iniquities (deceit); they accomplish (finish) a diligent search (dig out): both the inward (thought) of every one of them, and the heart (portion that constantly goes to and fro, to and fro, etc.), is deep (unsearchable).

7 But Elohim (creator, sustainer, mighty object of worship) shall shoot (cast) at them with a sharp poisonous arrow; suddenly they shall be wounded (struck, smitten). 8 So they shall make their own tongue (speaking part) to fall (stumble through weakness) upon themselves: all that see (big picture) them shall flee (shake as wings) away. 9 And all men ( adam , mankind) shall fear (apprehension of danger in their weakness) and shall declare (bring to sight) the labor of Elohim (creator, sustainer, mighty object of worship); for they shall wisely consider (look at) of His doing (labor). 10 The righteous shall be glad (joy, delight) in Jehovah (covenant keeper, grace giver, who dwells with His people), and shall trust (flee to place) in Him; and all the upright in heart (portion that constantly goes to and fro, to and fro, etc.) shall glory (heavy splendor). Subtitle: To the Chief Musician NOTES: Psalm Sixty-four is another psalm written during the time of Absalom's rebellion. Here David speaks of deliverance as though it had already come. The basic thought of this psalm is that the enemy thinks he has laid a perfect trap that cannot be discovered. Suddenly, arrows fly at them and wound them from unknown sources. God has joined the fight and shoots with a sure arrow to defend the righteous.

PSALM 65

Christ Pardons, Preserves, and Provides

Book II: Psalm 42-72, Concerning Redemption of Israel

Psalms 61-72: Israel’s Redemption

Author: David Title: A Psalm of David, A Song

1 Praise (clear, distinct) quietly waiteth for thee, O Elohim (creator, sustainer, mighty object of worship), in Sion (conspicuous pillar): and unto thee shall the vow (voluntary promise) be performed (entire). 2 O thou that hearest to obey prayer, unto thee shall all flesh come in. 3 Iniquities (wrong-way-heart) prevail against me: as for our transgressions (rebellion), thou shalt purge (atone) them away. 4 Blessed (forward-going, straight, prosperous, and happy) is the man who thou choosest (select), and causest to approach (draw near) unto thee, that he may dwell (lay in tent) in thy courts (fenced yard): we shall be satisfied (as with food) with the goodness of thy house (built by man), even of thy clean temple (palace of Jehovah). 5 By terrible (fear; apprehension of danger in our weakness) things in righteousness wilt thou answer us (with words), O Elohim (creator, sustainer, mighty object of worship) of our salvation (deliverance, help, welfare, safety, and prosperity); who art the confidence (trust) of all the ends (uttermost) of the inhabitable and uninhabitable earth, and of them that are afar off upon the sea: 6 Which by his strength (might) setteth fast (in order) the mountains; being girded about with power.

7 Which stilleth (soothes) the noise (tumult) of the sea, the noise (tumult) of their waves (billows), and the tumult (rage) of the people. 8 They also that dwell (sit down) in the uttermost parts are afraid (fear; apprehension of danger in their weakness) at thy tokens (sign): thou makest the outgoings of the morning (break light) and evening to rejoice (cries of joy). 9 Thou visitest the inhabitable and uninhabitable earth, and waterest (overflow) it: thou greatly enrichest it with the river (rivulets, delta) of Elohim (creator, sustainer, mighty object of worship): thou preparest (stand up) them corn (grain), when thou hast so provided (prepared) for it. 10 Thou waterest (drink to the full) the ridges (furrows) thereof abundantly: thou settlest (descend) the furrows (cutting) thereof: thou makest it soft (dissolve) with showers: thou blessest (forward going, straight, prosperous and happy) the springing (sprout) thereof. 11 Thou crownest (compass) the year with thy goodness; and thy paths (axle deep ruts) drop (as dew) fatness (prosperity). 12 They drop (as dew) upon the pastures (rest for flock) of the wilderness (pastureland, open): and the little hills rejoice on every side (compass). 13 The pastures (for lambs) are clothed (thick cover) with flocks; the valleys (low plain) also are covered over (with garment) with corn (grain); they shout for joy, they also sing (in honor). Subtitle: To the Chief Musician NOTES: Psalm Sixty-five is a song of praise used in the sanctuary and in

public worship. It extols the goodness of God, His omnipotence, and

mercy.

Psalm 65 is the first of a trilogy, Psalms 65, 66, and 67. Psalm 65 calls for prayer because He pardons, preserves, and provides. Psalm 66 calls for praise because of His power, His past performance, His providing providences, and His gracious personal

dealings. Psalm 67 calls for praise to God because he is coming to judge and to govern with equity. Verses one through four speak of the God who pardons, verses five through eight speak of the God who preserves, and verses nine through thirteen speak of the God Who provides.

PSALM 66

Christ Does This for Me

Book II: Psalm 42-72, Concerning Redemption of Israel Psalms 61-72: Israel's Redemption

Author: Unknown

Title: A Song or Psalm 1 Make a joyful noise (shout for joy) unto Elohim (creator, sustainer, mighty object of worship), all ye inhabitable and uninhabitable earth: 2 Sing (a set composition of words and music) forth the honor (heavy) of His eminent authority: make His praise (clear distinct) glorious (heavy with splendor). 3 Say unto Elohim (creator, sustainer, mighty object of worship), How terrible (apprehension of danger in our weakness) thy labors! through the greatness (abundance) of thy power (might) shall thine enemies (who delight to injure and oppress) submit (as the conquered feign submission) themselves unto thee. 4 All the inhabitable and uninhabitable earth shall worship (bow down) thee, and shall sing (a set composition of words and music) unto thee; they shall sing (a set composition of words and music) to thy eminent authority. Selah. (Stop, look, listen!) 5 Come (walk) and see (big picture) the labors of Elohim (creator, sustainer, mighty object of worship): terrible doing toward the children (by whom a house is built) of men (adam, mankind). 6 He turned (as a cake, a dish, or a hand) the sea into dry land: they went (pass) through the flood on foot: there did we rejoice (be glad) in Him. 7 He ruled (dominion) by His power (might) forever; His eyes (as a fountain in the center of a landscape) behold (an act of the senses)

the foreigners: let not the rebellious (perverse) exalt (lift up) themselves. Selah. (Stop, look, and listen!) 8 O bless (forward-going, straight, prosperous and happy) our Elohim (creator, sustainer, mighty object of worship), ye people, and make the loud voice of His praise (clear distinct) to be heard to obey: 9 Which holdeth (put) our soul (nephesh, animal life) in life (vital energy), and suffereth (give) not our feet to be moved (waver). 10 For thou, O Elohim (creator, sustainer, mighty object of worship), hast proved (purify metals in fire) us: thou hast tried (smelt metal) us, as silver (pale) is tried (smelt metal). 11 Thou broughtest us into the net (hunter); thou laidst affliction (heavy burden) upon our loins. 12 Thou hast caused men (enosh, weak, sick unto death men) to ride (as a horse or a chariot) over our heads (part most easily shaken); we went through fire (lightning) and through water: but thou broughtest us out into a wealthy (abundance) place. 13 I will go (enter) into thy house with burnt offerings (ascend, smoke): I will pay (make good) thee my vows (voluntary promises). 14 Which my lips (raw edge) have uttered (opened), and my mouth (blowing part) hath spoken, when I was in trouble (pressure). 15 I will offer (ascend) unto thee burnt (ascend, smoke) sacrifices of fatlings, with the incense (burn) of rams (strong); I will offer bullocks (horned cattle for plowing) with goats (he goats, leaders). Selah. (Stop, look, and listen!) 16 Come (walk) and hear to obey, all ye that fear (apprehension of danger in our weakness) Elohim (creator, sustainer, mighty object of worship), and I will declare (number) what He hath done (labor) for my soul (nephesh, animal life). 17 I called together unto Him with my mouth (blowing part), and He was extolled (lift up) with my tongue (speaking part). 18 If I regard (look upon) iniquity (vanity) in my heart (portion that constantly goes to and fro, to and fro, etc.), Adonai (Lord, master, ruler) will not hear to obey me: 19 But verily Elohim (creator, sustainer, mighty object of worship) hath heard (to obey) me; he hath given attention to the loud voice of my prayer. 20 Blessed (forward going, straight, prosperous and happy) be Elohim (creator, sustainer, mighty object of worship), which hath not turned away my prayer, nor His mercy (extraordinarily uncommon goodness) from me.

Subtitle: To the Chief Musician Concerning Smitings NOTES: Psalm Sixty-six is the second of a trilogy. The trilogy is made up of Psalms 65, 66, and 67. Psalm Sixty-five speaks of prayer because God pardons, preserves, and provides. This psalm calls for praise because of God's power, His past performance, and His providing providences. Psalm Sixty- seven calls for prayer, because He is coming to judge and govern with equity.

PSALM 67

Christ Will Do This for All


Author: Unknown

Title: A Psalm or Song 1 Elohim (creator, sustainer, mighty object of worship) be merciful (extraordinarily uncommonly good) unto us, and bless (forward going, straight, prosperous, and happy) us; and cause His face (part that turns) to shine brightly upon us; Selah (Stop, look, and listen!). 2 That thy treading way may be known (by seeing, hearing and experiencing) upon the inhabitable and uninhabitable earth, thy saving (deliverance, help, welfare, safety, and prosperity) health among (middle) all the foreigners. 3 Let the people confess benefits, O Elohim (creator, sustainer, mighty object of worship); let all the people praise (confess benefits) thee. 4 O let the people be glad (joyful, delighted) and sing (shout) for joy: for thou shalt judge (bring matters to a rule of right) the people righteously, and govern (lead) the people upon the inhabitable and uninhabitable earth. Selah. (Stop, look, and listen!) 5 Let the people confess benefits to thee, O Elohim (creator, sustainer, mighty object of worship); let all the people praise (sacrifice of praise) thee. 6 Then shall the inhabitable and uninhabitable earth yield (give) her increase; and Elohim (creator, sustainer, mighty object of worship), even our Elohim (creator, sustainer, mighty object of worship), shall bless (forward-going, straight, prosperous, and happy) us.

7 Elohim (creator, sustainer, mighty object of worship) shall bless (forward- going, straight, prosperous, and happy) us; and all the ends of the inhabitable and uninhabitable earth shall fear (apprehension of danger in our weakness) Him. Subtitle: To the Chief Musicians NOTES: Psalm Sixty-seven is the third psalm of the trilogy, Psalms 65, 66, and 67. This psalm is about God coming to judge and to govern. The structure is interesting in that verses one and seven correspond, verses two and six correspond, verses three and five correspond, and verse four is the central thought of the psalm.

PSALM 68

Christ to Lead Captivity Captive and Give Gifts unto Men



Author: David Title: A Psalm or Song of David

1 Let Elohim (creator, sustainer, mighty object of worship) arise to action (from the ground or bed), let His enemies (who delight to injure or oppress) be scattered (dispersed): let them also that hate (cold and indifferent) Him flee (shake, as wings) before Him. 2 As smoke (vapor) is driven (disperse [same as scattered in vs.1]) away, so drive (disperse) them away: as wax melteth (flow down) before the fire (lightning), so let the wicked (restless ungodly) perish (really) at the presence (face) of Elohim (creator, sustainer, mighty object of worship). 3 But let the righteous be glad (affected with joy and delight); let them rejoice with exultations before Elohim (creator, sustainer, mighty object of worship): yea, let them exceedingly rejoice (be glad with leaping). 4 Sing (to honor) unto Elohim (creator, sustainer, mighty object of worship), sing (a set composition of words and music) to His eminent authority: extol (lift up) Him that rideth (as a horse or chariot) upon the heavens by His eminent authority JAH (I AM), and rejoice with exultations before Him.

5 A father of the fatherless, and a judge (sit in judgment) of the widows, is Elohim (creator, sustainer, mighty object of worship) in His clean habitation (dwelling place of safety). 6 Elohim (creator, sustainer, mighty object of worship) sitteth the solitary (only) in the families (houses): he bringeth out those which are bound (confined) with chains: but the rebellious (perverse) dwell (lay down in a tent) in a dry land. 7 O Elohim (creator, sustainer, mighty object of worship), when thou wentest forth before thy people, when thou didst march (solemnly) through the wilderness (desolate); Selah (Stop, look, and listen!). 8 The inhabitable and uninhabitable earth shook (earthquake), the heavens also dropped (fall in drops, rain) at the presence (face) of Elohim (creator, sustainer, mighty object of worship): even Sinai itself (trembled) at the presence (face) of Elohim (creator, sustainer, mighty object of worship), Elohim (creator, sustainer, mighty object of worship) of Israel (prevailing strength). 9 Thou, O Elohim (creator, sustainer, mighty object of worship), didst send (shake) a plentiful (free will, copious) rain (abundant), whereby thou didst confirm (establish) thine inheritance (unearned possession), when it was weary (labor in vain). 10 Thy congregation (group living as a family) hath dwelt (sit down to dwell as a family) therein: thou, O Elohim (creator, sustainer, mighty object of worship) hast prepared (stand up, establish) thy goodness for the poor (afflicted in circumstances). 11 Adonai (Lord, master, ruler) gave (set in place) the word (dabar, spoken word): the women (hamesbaroth, the publishers) that publish the tidings (bringings) are a great host. 12 Kings (reigning ones) of armies (host) did flee (shake as a wing) apace: and she that tarried at home divided the spoil (plunder). 13 Though ye have lien among the pots, yet shall ye be as the wings (of fowl) of a dove covered (head and face in shame) with silver (pale), and her feathers (wherein is strength) with yellow gold (glittering). 14 When El Shaddai (the Almighty) scattered (break out) kings (reigning ones) in it, it was (white) as snow in Salmon (shadow). 15 The hill of Elohim (creator, sustainer, mighty object of worship) is as the hill (mountain) of Bashan; an high hill (mountain) as the hill (mountain) of Bashan. 16 Why leap ye, ye high hills (mountains)? This is the hill (mountain) which Elohim (creator, sustainer, mighty object of worship) strongly

desireth to dwell (sit down to dwell as a family) in; yea, Jehovah (covenant keeper, grace giver, who dwells with His people) will dwell (lay down in tent) in it forever. 17 The chariots (ride) of Elohim (creator, sustainer, mighty object of worship) are twenty thousand, even thousands of (angels) thousands (repetition): Adonai (Lord, master, ruler) is among them, as in Sinai, in the clean place. 18 Thou hast ascended (come up) on high, thou hast led captivity (the taken away) captive (taken away): thou hast received (taken) gifts for men (gifts in the man) (adam, mankind); yea, for the rebellious (perverse) also, that Elohim (creator, sustainer, mighty object of worship) Jahh (I AM) might dwell (sit down to dwell as a family) among them. 19 Blessed (forward-going, straight, prosperous, and happy) be Adonai (Lord, master, ruler), who daily loadeth (takes up, as on a beast) us with benefits (reward), even El (strength) of our salvation (deliverance, help, welfare, safety, and prosperity). Selah. (Stop, look, and listen!) 20 Our El (strength) is the El (strength) of salvation (deliverance, help, welfare, safety, and prosperity); and unto Jehovah (covenant keeper, grace giver, who dwells with His people) Adonai (Lord, master, ruler) the issues (go forth) from death. 21 But Elohim (creator, sustainer, mighty object of worship) shall wound (deadly, through and through) the head (part most easily shaken) of His enemies (who delight to injure and oppress), and the hairy scalp (top of head) of such an one as goeth on still in his trespasses (failing of duties). 22 Adonai (Lord, master, ruler) said, I will bring again (return) from Bashan, I will bring My people again (return) from the depths of the sea: 23 That thy foot may be dipped in the blood (of murder) of thine enemies (who delight to injure or oppress), and the tongue of thy dogs (yelping ones) in the same. 24 They have seen (big picture) thy goings, O Elohim (creator, sustainer, mighty object of worship); even the goings of my El (strength), my King (reigning one), in the sanctuary (clean place). 25 The singers (honor) went before, the players on instruments (stringed) followed after; among (middle) them were the damsels (virgins) playing with timbrels (tambourines).

26 Bless (forward-going, straight, prosperous, and happy) ye Elohim (creator, sustainer, mighty object of worship) in the congregations (come together, assembly), even Adonai (Lord, master, ruler), from the fountain (perpetual spring) of Israel (prevailing strength). 27 There is little (small) Benjamin (son of right hand) with their ruler (dominion), the princes (ruling ones) of Judah (praise) and their council, the princes (ruling ones) of Zebulun (habitation), and the princes (ruling ones) of Naphtali (my wrestling). 28 Thy Elohim (creator, sustainer, mighty object of worship) hath commanded (set up) thy strength: strengthen, O Elohim (creator, sustainer, mighty object of worship), that which thou hast wrought for us. 29 Because of thy temple (large edifice) at Jerusalem (flowing peace) shall kings (reigning ones) bring presents (face) unto thee. 30 Rebuke (as a father to a son) the company of spearmen (reed, cane), the multitude (appointed assembly) of bulls (strong), with the calves (round, fleshly) of the people, till everyone submit himself with pieces (shattered pieces) of silver (pale): scatter (disperse) thou the people that delight (bend toward) in war. 31 Princes (ruling ones) shall come out (with speed) of Egypt (limited, border); Ethiopia (Cushites) shall soon stretch out (to run) her hands (extension of strength) unto Elohim (creator, sustainer, mighty object of worship). 32 Sing (honor) unto Elohim (creator, sustainer, mighty object of worship), ye kingdoms (reign) of the inhabitable and uninhabitable earth; O sing (a set composition of words and music) unto Adonai (Lord, master, ruler); Selah (Stop, look, and listen!): 33 To Him that rideth (as a horse, or chariot) upon the heavens of heavens, which were of old; lo, He doth send out (give) His loud voice, a loud, mighty voice. 34 Ascribe (give) ye strength unto Elohim (creator, sustainer, mighty object of worship): His excellency (rise up) is over Israel (prevailing strength), and His (make) strength is in the clouds. 35 O Elohim (creator, sustainer, mighty object of worship), thou art terrible (apprehension of danger in our weakness) out of thy clean places: the El (strength) of Israel (prevailing strength) is He that giveth (set in place) strength and power (might) unto His people. Blessed (forward-going, straight, prosperous and happy) be Elohim (creator, sustainer, mighty object of worship).

Subtitle: To the Chief Musicians for the Lilies NOTES: Psalm Sixty-eight is another shoshanim psalm, a psalm for the spring festival to celebrate God's deliverance of His people out of Egypt. This Psalm is quoted by Paul in Ephesians 4:8 with a slight change. In the Psalm 68:18 it reads, "Thou hast received gifts for men." In Ephesians 4:8 it reads, "and gave gifts unto men." It was proper for the Holy Spirit to make the change, since the psalmist was writing prophetically, when the Lord Jesus Christ was yet to "receive" the gifts, that later he would "give" unto men.

PSALM 69

The Cross, the Cure for Sin



1 Save (deliver, help, give welfare, safety, prosperity) me, O Elohim (creator, sustainer, mighty object of worship); for the waters are come into my soul (nephesh, animal life). 2 I sink (immerse) in deep (of sea) mire (mud), where (there is) no coming to stand: I am come into deep (unsearchable) waters, where the floods overflow (gush out, violent) me. 3 I am weary (labor) of my crying (call together): my throat (harsh) is dried (enough to burn): mine eyes (as a fountain in the center of a landscape) fail (done, wasted) while I wait patiently for my Elohim (creator, sustainer, mighty object of worship). 4 They that hate (cold and indifferent) me without a cause are more than the hairs of mine head (part most easily shaken): they that would destroy (cut off) me, (being) mine enemies (who delight to injure and oppress) wrongfully (falsely), are mighty: then I restored to former condition that which I took (pluck off) not away. 5 O Elohim (creator, sustainer, mighty object of worship), thou knowest (by seeing, hearing, and experience) my foolishness (weak minded); and my sins (faults) are not hid (concealed) from thee. 6 Let not them that wait (with hope) on thee, O Adonai (Lord, master, ruler) Jehovah (covenant keeper, grace giver, who dwells with His people) of hosts, be ashamed (internally or externally) for my sake (zeal): let not those that seek (uncertain and doubtful) thee be confounded (wounded, reproached) for my sake (zeal), O Elohim

(creator, sustainer, mighty object of worship) of Israel (prevailing strength). 7 Because for thy sake (zeal) I have borne (raised up) reproach (pluck off); shame (wound, reproach [same as confounded]) hath covered (concealed) my face (part that turns). 8 I am become a stranger (turn aside) unto my brethern, and an alien (stranger) unto my mother's children (by whom a house is builded). 9 For the zeal (jealousy) of thine house (built by man) hath eaten (consumed) me up; and the reproaches (pluck off) of them that reproached (pluck off) thee are fallen (as a city in war, fall sick, fall asleep) upon me. 10 When I wept (distilling drops), (and chastened) my soul (nephesh, animal life) with fasting, that was to my reproach (pluck off). 11 I made (place) sackcloth also my garment (clothing); and I became a proverb (maxim) to them. 12 They that sit (down, supremacy) in the gate speak (converse, meditate) against me; and I (was) the song of the drunkards (full drinkers). 13 But as for me, my prayer is unto thee, O Jehovah (covenant keeper, grace giver, who dwells with His people), in an acceptable (delight in ) time: O Elohim (creator, sustainer, mighty object of worship), in the multitude (abundance) of thy mercy (extraordinarily uncommon goodness) hear (to answer) me, in the truth (fidelity, faithfulness) of thy salvation (deliverance, help, welfare, safety, and prosperity). 14 Deliver (pluck out of the hands of the oppresser) me out of the mire (mud), and let me not sink (immerse): let me be delivered (plucked out of the hands of the oppresser) from them that hate (cold and indifferent) me, and out of the deep waters. 15 Let not the waterflood overflow (gush out) me, neither let the deep swallow (into stomach) me up, and let not the pit (of spring water) shut (close) her mouth (blowing part ) upon me. 16 Hear to answer me, O Jehovah (covenant keeper, grace giver, who dwells with His people); for thy lovingkindess (is) good: turn unto me according to the multitude (abundance) of thy tender mercies (extraordinarily uncommon goodnesses). 17 And hide (oneself, cover face) not thy face (part that turns) from thy laborer; for I am in trouble (pressure): hear to answer me speedily (hasten).

18 Draw nigh (near) unto my soul (nephesh, animal life), and redeem (purchase back) it: deliver (loose, redeem) me because of mine enemies (who delight to injure or oppress). 19 Thou (attah, emphatic thou) hast known (by seeing, hearing, and experience) my reproach (pluck off), and my shame (a bow, a potsherd or a ship), and my dishonor (shame): mine adversaries (bind, persecute) (are) all before thee. 20 Reproach (pluck off) hath broken (as a bone, a potsherd or a ship) my heart (portion that constantly goes to and fro, to and fro, etc.); and I am full of heaviness (sickness): and I hoped for (for some) to take pity (shake the head), but (there was) none; and for comforters, but I found (arrive at) none. 21 They gave (set in place) me also gall (poison of asps or plants) for my meat (eats); and in my thirst they gave (set in place) me vinegar (sour grapes) to drink. 22 Let their table become a snare (trap net) before them: and (that which should have been) for (their) welfare (let it become) a trap (noose for birds). 23 Let their eyes (as a fountain in the center of a landscape) be darkened, that they see (big picture) not; and make their loins continually (perpetually) to shake (totter). 24 Pour out thine indignations (foam at the mouth) upon them, and let thy wrathful (burn) anger take hold (overtake) of them. 25 Let their habitation (walled palace) be desolate (laid waste); let none dwell (sit down to dwell as a family) in their tents (tabernacle). 26 For they persecute (pursue to overtake) whom thou (attah, emphatic thou) hast smitten (stricken); and they talk (recount) to the grief (abhor, weary) of those whom thou hast wounded (pierced). 27 Add (give) iniquity (wrong-way-heart) unto their iniquity (wrong-way- heart): and let them not come into thy righteousness. 28 Let them be blotted (as ink) out of the book (historic record) of the living (vital energy), and not be written (engrave) with the righteous. 29 But I am not poor (depressed) and sorrowful (painful): let thy salvation (deliverance, help, welfare, safety and prosperity), O Elohim (creator, sustainer, mighty object of worship), set me up on high. 30 I will praise (clear distinct) the eminent authority of Elohim (creator, sustainer, mighty object of worship) with a song (to honor), and will magnify (lift up) him with thanksgiving (confess benefits).

31 (This) also shall please (be good) Jehovah (covenant keeper, grace giver, who dwells with His people) better than an ox (strength), bullock (young bull) that hath horns and hoofs (break, cleave). 32 The humble (depressed) shall see (big picture) this, and be glad (affected with joy and delight): and your heart (portion that constantly goes to and fro, to and fro, etc.) shall live that seek (frequently tread paths) Elohim (creator, sustainer, mighty object of worship). 33 For Jehovah (covenant keeper, grace giver, who dwells with His people) heareth to obey the poor (who seek support), and despiseth not his prisoners (bound). 34 Let the heaven and inhabitable and uninhabitable earth praise (clear, distinct) Him, the seas (waters), and everything that moveth (creeps) therein. 35 For Elohim (creator, sustainer, mighty object of worship) will save (deliver, help, give welfare, safety, and prosperity) Zion (conspicuous pillar), and will build the cities (fortified) of Judah (praise): that they may dwell (sit down to dwell as a family) there and have it in possession (by inheritance, by gifts, by violence). 36 The seed also of His servants (laborers) shall inherit (unearned possession) it: and they that love (desire) his eminent authority shall dwell (sit down to dwell as a family) therein. Subtitle: To the Chief Musician NOTES: Psalm Sixty-nine is a prayer of David under affliction. It is obviously a messianic psalm referring to the crucifixion of Jesus Christ. The word gall is the poison of asps and plants. It is used here in prophetic reference to Calvary.

PSALM 70

Redemption Means Separation


Author: David

Title: Of David, to Bring Remembrance 1 Make great haste, O Elohim (creator, sustainer, mighty object of worship), to deliver (pluck out of the hands of the oppresser) me; make great haste to help (as to the miserable and destitute) me, O Jehovah (covenant keeper, grace giver, who dwells with His people). 2 Let them be ashamed (internally and externally) and comfounded (confused, hang down the head) that seek (uncertain and doubtful) after my soul (nephesh, animal life): let them be turned backward, and put to confusion (wounded), that desire (delight in) my hurt (evil; breaking in pieces). 3 Let them be turned back for a reward (wage, end of labor) of their shame (internal and external) that say, Aha, aha. 4 Let all those that seek (uncerain and doubtful) thee rejoice and be glad (affected with joy and delight) in thee: and let such as love thy salvation (deliverance, help, welfare, safety, and prosperity) say continually (perpetually), Let Elohim (creator, sustainer, mighty object of worship) be magnified (become great). 5 But I am poor (depressed, labor) and needy: make great haste unto me, O Elohim (creator, sustainer, mighty object of worship): thou (attah, emphatic thou) art my help (as to miserable and destitute) and my deliverer (slip away to escape); O Jehovah (covenant keeper, grace giver, who dwells with His people), make no tarrying (staying behind).

NOTES: Psalm Seventy is a prayer of David under affliction. It is almost identical with the latter part of Psalm Forty. It could be that this psalm was taken from Psalm Forty and named a psalm by itself.

PSALM 71

Redemption Brings Renewal In Old Age




1 In thee, O Jehovah (covenant keeper, grace giver, who dwells with His people), do I put my trust (flee to refuge): let me never be put to confusion (ashamed internally and externally). 2 Deliver (pluck out of the hands of the oppressor) me in thy righteousness, and cause me to escape (out of danger): incline (extend the heart toward) thine listening ear unto me, and save (deliver, help, give welfare, safety and prosperity) me. 3 Be thou my strong (rock) habitation (safe dwelling places), whereunto I may continually (perpetually) resort (come into): thou hast given commandment (set up) to save (deliver, help welfare, safety, and prosperity) me; for thou art my rock (sharp, fortress) and my fortress (on the mountain). 4 Deliver (slip away to escape) me, O my Elohim (creator, sustainer, mighty object of worship), out of the hand (extension of strength) of the wicked (restless ungodly), out of the hand (grasping) of the unrighteous and cruel (be acid) man. 5 For thou (attah, emphatic thou) art my hope (strongly), O Adonai (Lord, master, ruler) Jehovah (covenant keeper, grace giver, who dwells with His people): thou art my trust (confident hope) from my youth (boy, 0-20 years old).

6 By thee have I been holden up (sustained) from the womb (belly): thou art He that took me out (pluck out) of my mother's bowels (middle): my praise (again and again) shall be continually (perpetually) of thee. 7 I am as a wonder (miracle) unto many; but thou (attah, emphatic thou) art my strong (make strong) refuge (flee to shelter). 8 Let my mouth (blowing part) be filled (overflowing) with thy praise (clear distinct) and with thy honor all the hot day. 9 Cast (fling) me not off in the time of old age; forsake (without further care) me not when my strength (vital enduring strength) faileth (done, spent). 10 For mine enemies (who delight to injure and oppress) speak against me; and they that lay (set in place) wait for my soul (nephesh, animal life) take counsel (deliberate, scheme) together, 11 Saying (bring light), Elohim (creator, sustainer, mighty object of worship) hath forsaken (without further care) him: persecute (pursue to overtake) and take (seize, lay hold of) him; for there is none to deliver (pluck out of the hands of the oppresser) him. 12 O Elohim, (creator, sustainer, mighty object of worship) be not far from me: O my Elohim (creator, sustainer, mighty object of worship) make great haste for my help (as to miserable and destitute). 13 Let them be confounded (ashamed, internally and externally) and consumed (done, finished) that are adversaries (hostile) to my soul (nephesh, animal life); let them be covered (wrapped with a garment) with reproach (pluck off) and dishonor (shame) that seek (uncertain and doubtful) my hurt (evil). 14 But I will hope (wait patiently) continually (perpetually), and will yet praise (again and again) thee, more and more. 15 My mouth (blowing part) shall show forth (recount) thy righteousness and thy salvation (deliverance, help, welfare, safety, and prosperity) all the hot day; for I know (by seeing, hearing, and experience) the numbers (recount) thereof. 16 I will go in the strength (gibbor, strong prevailing man) of Adonai (Lord, master, ruler) Jehovah (covenant keeper, grace giver, who dwells with His people): I will make mention (call to mind) of thy righteousness, even of thine only. 17 O Elohim (creator, sustainer, mighty object of worship), thou hast taught me from my youth (boy, 0-20 years old): and hitherto have I declared (pointed out) thy wondrous (miracle) works (labors).

18 Now also when I am old and greyheaded, O Elohim (creator, sustainer, mighty object of worship), forsake (without further care) me not; until I have showed (bring to light) thy strength (arm) unto this generation, and thy power to everyone that is come. 19 Thy righteousness also, O Elohim (creator, sustainer, mighty object of worship), is very high (lifted up), who hast done (labored) great things: O Elohim (creator, sustainer, mighty object of worship), who is like unto thee! 20 Which hast shewed (big picture) me great (multitude) and sore troubles (pressures), shalt quicken (alive) me again, and shalt bring me up (ascend) again from the depths (of water) of the earth. 21 Thou shalt increase (multiplied) my greatness (be great), and comfort (console) me on every side (compass). 22 I will also praise (confess benefits) thee with the psaltery (instrument of twelve strings), even thy truth (fidelity, faithfulness), O my Elohim (creator, sustainer, mighty object of worship): unto thee will I sing (a set composition of words and music) with the harp, O thou clean One of Israel (prevailing strength). 23 My lips (raw edge) shall greatly rejoice (cries of joy) when I sing (a set composition of words and music) unto thee; and my soul (nephesh, animal life) which thou hast redeemed (purchased back). 24 My tongue (speaking part) shall speak (bring to light) of thy righteousness all the day long: for they are confounded (ashamed internally and externally), for they are brought (ascend) unto shame (hang down the head), that seek (uncertain and doubtful) my hurt (breaking-in-pieces evil). NOTES: Psalm Seventy-one is a prayer of David under affliction. From expressions in this psalm it appears that David could have been an older man at the time it was written. He seems to have knowledge of other psalms. When we get old troubles increase with age. But if we will look forward to God we can keep young.

PSALM 71

Redemption Brings Renewal In Old Age




1 In thee, O Jehovah (covenant keeper, grace giver, who dwells with His people), do I put my trust (flee to refuge): let me never be put to confusion (ashamed internally and externally). 2 Deliver (pluck out of the hands of the oppressor) me in thy righteousness, and cause me to escape (out of danger): incline (extend the heart toward) thine listening ear unto me, and save (deliver, help, give welfare, safety and prosperity) me. 3 Be thou my strong (rock) habitation (safe dwelling places), whereunto I may continually (perpetually) resort (come into): thou hast given commandment (set up) to save (deliver, help welfare, safety, and prosperity) me; for thou art my rock (sharp, fortress) and my fortress (on the mountain). 4 Deliver (slip away to escape) me, O my Elohim (creator, sustainer, mighty object of worship), out of the hand (extension of strength) of the wicked (restless ungodly), out of the hand (grasping) of the unrighteous and cruel (be acid) man. 5 For thou (attah, emphatic thou) art my hope (strongly), O Adonai (Lord, master, ruler) Jehovah (covenant keeper, grace giver, who dwells with His people): thou art my trust (confident hope) from my youth (boy, 0-20 years old).

6 By thee have I been holden up (sustained) from the womb (belly): thou art He that took me out (pluck out) of my mother's bowels (middle): my praise (again and again) shall be continually (perpetually) of thee. 7 I am as a wonder (miracle) unto many; but thou (attah, emphatic thou) art my strong (make strong) refuge (flee to shelter). 8 Let my mouth (blowing part) be filled (overflowing) with thy praise (clear distinct) and with thy honor all the hot day. 9 Cast (fling) me not off in the time of old age; forsake (without further care) me not when my strength (vital enduring strength) faileth (done, spent). 10 For mine enemies (who delight to injure and oppress) speak against me; and they that lay (set in place) wait for my soul (nephesh, animal life) take counsel (deliberate, scheme) together, 11 Saying (bring light), Elohim (creator, sustainer, mighty object of worship) hath forsaken (without further care) him: persecute (pursue to overtake) and take (seize, lay hold of) him; for there is none to deliver (pluck out of the hands of the oppresser) him. 12 O Elohim, (creator, sustainer, mighty object of worship) be not far from me: O my Elohim (creator, sustainer, mighty object of worship) make great haste for my help (as to miserable and destitute). 13 Let them be confounded (ashamed, internally and externally) and consumed (done, finished) that are adversaries (hostile) to my soul (nephesh, animal life); let them be covered (wrapped with a garment) with reproach (pluck off) and dishonor (shame) that seek (uncertain and doubtful) my hurt (evil). 14 But I will hope (wait patiently) continually (perpetually), and will yet praise (again and again) thee, more and more. 15 My mouth (blowing part) shall show forth (recount) thy righteousness and thy salvation (deliverance, help, welfare, safety, and prosperity) all the hot day; for I know (by seeing, hearing, and experience) the numbers (recount) thereof. 16 I will go in the strength (gibbor, strong prevailing man) of Adonai (Lord, master, ruler) Jehovah (covenant keeper, grace giver, who dwells with His people): I will make mention (call to mind) of thy righteousness, even of thine only. 17 O Elohim (creator, sustainer, mighty object of worship), thou hast taught me from my youth (boy, 0-20 years old): and hitherto have I declared (pointed out) thy wondrous (miracle) works (labors).

18 Now also when I am old and greyheaded, O Elohim (creator, sustainer, mighty object of worship), forsake (without further care) me not; until I have showed (bring to light) thy strength (arm) unto this generation, and thy power to everyone that is come. 19 Thy righteousness also, O Elohim (creator, sustainer, mighty object of worship), is very high (lifted up), who hast done (labored) great things: O Elohim (creator, sustainer, mighty object of worship), who is like unto thee! 20 Which hast shewed (big picture) me great (multitude) and sore troubles (pressures), shalt quicken (alive) me again, and shalt bring me up (ascend) again from the depths (of water) of the earth. 21 Thou shalt increase (multiplied) my greatness (be great), and comfort (console) me on every side (compass). 22 I will also praise (confess benefits) thee with the psaltery (instrument of twelve strings), even thy truth (fidelity, faithfulness), O my Elohim (creator, sustainer, mighty object of worship): unto thee will I sing (a set composition of words and music) with the harp, O thou clean One of Israel (prevailing strength). 23 My lips (raw edge) shall greatly rejoice (cries of joy) when I sing (a set composition of words and music) unto thee; and my soul (nephesh, animal life) which thou hast redeemed (purchased back). 24 My tongue (speaking part) shall speak (bring to light) of thy righteousness all the day long: for they are confounded (ashamed internally and externally), for they are brought (ascend) unto shame (hang down the head), that seek (uncertain and doubtful) my hurt (breaking-in-pieces evil). NOTES: Psalm Seventy-one is a prayer of David under affliction. From expressions in this psalm it appears that David could have been an older man at the time it was written. He seems to have knowledge of other psalms. When we get old troubles increase with age. But if we will look forward to God we can keep young.

PSALM 72

Redemption in King Jesus Lasts Forever

Book II: Psalms 42-72, Concerning the Redemption of Israel


Author: Solomon Title: A Psalm of Solomon

1 Elohim (creator, sustainer, mighty object of worship), set in place to the reigning One (King), thy rule of right; and thy righteousness (right, straight) to the Son of the reigning One (king). 2 He shall vindicate the right and punish the guilty toward the huddled together tribe of people in righteousness and thy depressed with the rule of right (between two). 3 The mountain range shall lift up wholeness of peace (shalom) to the huddled together tribe and the little hills laden with righteousness. 4 He shall bring matters to a rule of right for the depressed of the huddled together tribe; he shall restore to good and former happiness the sons of the destitute, and break into small pieces the oppresser. 5 They shall reverently fear thee as long as the brilliant sun and pale moon endure generation to generation. 6 He shall come down (from high places) like heavy rain upon the mown grass (as sheared wool) as multitudes of raindrops violently shower the inhabitable and uninhabitable portions of the earth. 7 In his hot days the righteous (straight) shall sprout and blossom; and multitudinous peace, wholeness (shalom, peace, wholeness, prosperity) until there is no pale moon.

8 And he shall have treadinng down dominion from sea to sea, and from the shining flowing stream (implying prosperity) unto the ceasing end of the inhabitable and uninhabitable portions of the earth. 9 Before Him they shall kneel down (as mortally wounded) and the dry place dwellers; and his oppressors (who delight to accomplish it) shall devour the grey dust. 10 The reigning ones of Tarshish (delightsomeness) and of the isles (dry ground as against water) shall bring back home gift offerings: the reigning ones of Sheba (Ethiopia) and Seba (son of Cush) shall bring near a gratuity. 11 Yea, all reigning ones shall bow down (flat) before Him: all the nations shall labor for Him. 12 For He shall pluck out of the hands of the oppresser, the destitute, when he cries for help; the exhausted also, and him who has no help. 13 He shall spare with pity the exhausted and destitute; and the souls (nephesh, animal life) of the destitute He shall restore to good and former happiness. 14 From violent oppression He shall demand back (return) their soul (nephesh, animal life): and costly shall their blood (juice of the grape) be in His eye (fountain in the center of a landscape). 15 And he shall be happily alive, and shall set in place the shimmering yellow gold of Sheba (Ethiopia): also intercession shall be made for him flourishingly (as offspring); and all the hot days he shall be caused to prosper by God. 16 There shall be an handful (abundance) of grain in the inhabitable and uninhabitable portion of the earth on the mountain range tops; the bringing forth fruit thereof shall shake violently like Lebanon: and they of the palace guard, by a watch or an open eye shall flourish (be shiny green and blossoming) like an herb of the inhabitable and uninhabitable portion of the earth. 17 His eminence shall be forever: His eminence shall be perpetuated before the face of the sun: and in Him shall be kneeling praise: all foreign nations shall call him happy in his straight walking way. 18 Kneeling in praise to Jehovah (covenant keeper, grace giver, who dwells with His people) Elohim (creator, sustainer, mighty object of worship) of Israel, (prevailing strength) who doeth distinguished works only.

19 And in kneeling praise be heavy splendor to His eminent authority forever: and let the whole inhabitable and uninhabitable portions of the earth be abundantly overflowing with His heavy splendor. Let it be so; let it be so. 20 All the intercession of David (lover) the son of Jesse (life) are ended. NOTES: Psalm Seventy-two closes the portion of the Psalms which corresponds in topical likeness to the Book of Exodus in the Pentateuch, Book II. This is a psalm for Solomon, a psalm concerning the king's son, Solomon of course, but beyond him, David's greater Son, Jesus Christ.

Chapter 5 Book III: Concerning the Sanctuary

PSALM 73

Only in the Sanctuary Can Present

Day Problems be Solved or Understood,

In Christ, He Understands and Waits

Book III: Psalms 73-89, Concerning the Sanctuary

Psalms 73-83: In It's Relation to Man

Author: Asaph Title: A Psalm of Asaph, Poem Set to the Song by Asaph

1 Surely good, pleasant, and agreeable is Elohim (creator, sustainer, mighty object of worship) to Israel, to the separated from impurity in heart (portion that constantly goes to and fro, to and fro, etc.). 2 But as for me, my stepping feet are almost stretched out; my going steps have nearly poured out (slipped). 3 For I was burning with envy at the self praisers; I saw (the big picture) the prosperous peace (shalom, wholeness, peace, prosperity) and wholeness of the restless ungodly. 4 For there are no pains of tight binding in their ruinous death: but their strong power is fat.

5 They are not in toiling exhaustion as men (enosh, weak, sick unto death man), and with noble men (adam, mankind) are not smitten or afflicted with distress. 6 Therefore pride (self majesty) was their neck chain or collar; violent action covers (overwhelms) them as a garment. 7 There eyes (fountain in the center of a landscape) stand out (go forth) with fatness (choice part): they cross over (go beyond) images of the heart (part that constantly goes to and fro, to and fro, etc.). 8 They are wasters-away and speak wickedly (breaking-in-pieces) of hard burdening violence: they speak self lifting up. 9 They set their mouth (blowing part) against the heavens (they speak against divine authority), and their tongue (part that licks) perseveringly goes forth through the inhabitable and uninhabitable portions of the earth. 10 Therefore his huddling together tribe return hither: and waters (juice) of a full (cup) are sucked out greedily by them. 11 And they bring to light: How doth El (strength) know (by experience)? and is there knowledge (by experience) in Elyon (Most High)? 12 Behold, these are the morally wrong, who enjoy abundant quiet continually; they enlarge strength, wealth, and riches. 13 Verily empty without purpose have I cleansed my heart (portion that constantly goes to and fro, to and fro, etc), and in blamelessness bathed my grasping hands. 14 For there is smiting and affliction with distress all the hot day; and (I am) corrected every breaking forth light (dawn of prosperity) morning. 15 If I bring to light, I will speak thus, behold, the generation of thy sons and daughters I should treacherously transgress. 16 When I carefully meditate to know this by experience, it was too laborious to my eyes (fountain in the center of a landscape). 17 Until I entered into the consecrated palace of El (strength); I distinguished their last end. 18 Surely in slippery places thou didst place them: thou continually cast (throw) them down into ruin. 19 How are they made dumb (laid waste) as in the twinkling of an eye! they are finished, they are made an end of with great trouble of mind.

20 As a dream when awaketh (as from death); Adonai (Lord, master, ruler), when thou awakest with wrath, thou shalt have contempt for their image. 21 Thus was my heart (part that constantly goes to and fro, to and fro, etc.) embittered; and in my reins (severe grief) I was sharpened. 22 But I am hard headed (brutish) and ignorant (not knowing): I was as a mute animal before thee. 23 Nevertheless, I am perpetually with thee: thou hast taken hold of my right hand. 24 By thy advice, thou shalt lead me; and afterward take me to heavy splendor. 25 Whom (have I) in the lofty place? and none beside thee, do I favor and delight in, in the inhabitable and uninhabitable portion of the earth. 26 My body, flesh and heart (portion that constantly goes to and fro, to and fro, etc.) is exhausted: Elohim (creator sustainer, mighty object of worship) is the rock (fortress) of my heart (portion that constantly goes to and fro, to and fro, etc.), and my smoothly inherited portion (divided portion of spoil) Elohim (creator, sustainer, mighty object of worship) forever. 27 For, lo, they that are far removed from thee shall cease to be: thou hast cut off all that prostitute from thee (go after other gods). 28 But it is good, desirable and pleasant for me to approach Elohim (creator, sustainer, mighty object of worship): I have fled into the shelter of Adonai (Lord, master, ruler) Jehovah (covenant keeper, grace giver, who dwells with His people), that I may line upon line tell all thy service (daily kindness). NOTES: Psalm Seventy-three is the beginning of the portion of the psalms which holds a topical likeness to the Book of Leviticus, that is Book III of the Psalms. This portion of the Psalms is of worship. The Psalmist is troubled by the prosperity of the wicked. He asked God why. He does not get the answer he wanted, but God showed him the end of the wicked who prospered. Then the psalmist exclaims, I would not trade places with them for the world, for they shall perish, but I will draw nigh to God.

PSALM 74

Questions God: Why? How Long? But Prays and Trusts


Psalms 73-83: In Its Relation to Man

Author: Asaph Title: (none)

1 O Elohim (creator, sustainer, mighty object of worship), why hast thou cast us off for ever? Why doth thine hard breathing anger smoke (as a mountain) against the flocks of thy feeding place? 2 Call to mind the congregation (assembly), which thou hast purchased of old; the rod (of chastening) of thine inheritance (unearned possession), thou hast redeemed (purchased back); this mount Zion (conspicuous pillar), wherein thou hast dwelt (lay down in a tent). 3 Lift up (oneself) thy feet unto the perpetual (strength, victory) desolations (laid to waste); even all that the enemy (who delight to injure or oppress) hath done with breaking-in-pieces evil in the sanctuary (clean place). 4 Thine binding up close enemies roar (in pain, as a lion) in the midst of thy congregations (assemblies); they set up their ensigns (sign, memorial) for signs (mark). 5 A (man) was famous (to know; by seeing, hearing, and experience) according as he had lifted up axes upon the thick trees. 6 But now they break down (strike with a hammer) the carved work (labors) thereof at once with axes (great hammers) and hammers (for striking).

7 They have cast (send away) fire (lightning) into thy sanctuary (clean place), they have defiled (profaned) (by casting down) the dwelling (lay down in tents) place of thy eminent authority in the ground (inhabitable and uninhabitable earth). 8 They said (bring to light) in their hearts (portion that constantly goes to and fro, to and fro, etc.), Let us destroy (in a rage) them together: they have burned up (cities, houses) all the synagogues (assembly places) of God in the land (inhabitable and uninhabitable earth). 9 We see not our signs (mark): there is no more any prophet: neither is there among us any that knoweth (by seeing, hearing, and experiencing) how long. 10 O Elohim (creator, sustainer, mighty object of worship), how long shall the adversary (bind, persecute) reproach (pluck off)? shall the enemy (delight to injure or oppress) blaspheme thy eminent authority for ever? 11 Why withdrawest (return) thou thy hand (extension of strength), even thy right hand? pluck it out of thy bosom. 12 For Elohim (creator, sustainer, mighty object of worship) is my King (reigning one) of old, working (tradesmen) salvation (deliverance, help, welfare, safety, and prosperity) in the midst of the inhabitable and uninhabitable earth. 13 Thou (attah, emphatic thou) didst divide the sea by thy strength (make strong): thou brakest (as a bone, a potsherd, or a ship) the heads (part most easily shaken) of the dragons (sea monster) in the waters. 14 Thou (attah, emphatic thou) brakest (as a bone, a potsherd, or a ship) the heads (part most easily shaken) of leviathan (serpent or crocodile) in pieces, and gavest (set in place) him to be meat (eat) to the people inhabiting (sit down to dwell) the wilderness (dry places). 15 Thou (attah, emphatic thou) didst cleave (break, split) the fountain (eye in the ground) and the flood (valley, brook): thou (attah, emphatic thou) driedst up mighty rivers. 16 The hot day is thine, the night (twisted away from darkness) also is thine: thou (attah, emphatic thou) hast prepared the light and the sun. 17 Thou (attah, emphatic thou) hast set in place all the borders (limits) of the inhabitable and uninhabitable earth: thou (attah, emphatic thou) hast made summer (cutting off of fruit) and winter (autumn harvest), the whole year.

18 Remember (call to mind) this, that the enemy (delights to injure or oppress) hath reproached (stripped off), O Jehovah (covenant keeper, grace giver, who dwells with His people), and that the foolish (withered fruit) people have blasphemed (treated with scorn) thy eminent authority. 19 O deliver (give, without fail) not the soul (nephesh, animal life) thy turtledove unto the multitude of the restless ungodly: forget not the congregation (assembly) of thy poor (afflicted in circumstances) for ever. 20 Have respect (regard) unto the covenant: for the dark places of the inhabitable and uninhabitable earth are full of the habitations (seat) of cruelty (violence). 21 O let the oppressed (crushed, injured) return ashamed (to wound): let the poor (afflicted by circumstances) and needy praise (clear, distinct) thy eminent authority. 22 Arise to action, O Elohim (creator, sustainer, mighty object of worship), plead (strive) thine own cause: remember (call to mind) how the foolish man (withered as fruit) reproacheth (plucks off) thee daily. 23 Forget not the loud voice of thine binding-up-close enemies: the tumult (of waters) of those that rise up (as from the ground or bed) against thee, increaseth (ascend) continually (perpetually). Subtitle: To the Chief Musician Concerning Tashcheth NOTES: Psalm Seventy-four is a prayer concerning the persecuted church. The psalmist starts with a complaint about his circumstances. He is then reminded of what God did during the Exodus. The psalm closes with a strong statement about God vindicating Himself in regard to those who continually boast against Him.

PSALM 75

God Answers that Question: Christ to be the Judge in His Own Time



Author: Asaph Title: A Psalm of Asaph, a Song

1 Unto thee, O Elohim (creator, sustainer, mighty object of worship), do we give thanks (confess benefits), unto thee do we give thanks (confess benefits): for that thy eminent authority is near thy wondrous works (separate, distinguished) delcare (number). 2 When I shall receive (take hold) the congregation (assembly) I will judge (bring matters to a rule of right) uprightly. 3 The inhabitable and uninhabitable earth and all the inhabitants (sit down to dwell) thereof are dissolved (melted down): I bear (fix, rectify) up the pillars of it. Selah. (Stop, look, and listen!) 4 I brought to light unto the fools (self boasters), Deal not foolishly (self boasters): and to the restless ungodly, Lift (self) not up the horn (strength): 5 Lift (self) not up your horn (strength) on high: speak not with a stiff (wicked) neck. 6 For promotion (lifted up) cometh neither from the east (that which is before), nor from the west (where the sun goes down), nor from the south (desert). 7 But Elohim (creator, sustainer, mighty object of worship) is the judge (brings matters to a rule of right): He putteth down one (make a law), and setteth up another (lift up).

8 For in the hand (extension of strength) of Jehoavh (covenant keeper, grace giver, who dwells with His people) there is a cup (hold together), and the wine (effervescent) is red (boiling, fermented); it is full of mixture; and He poureth (as tears) out of the same: but the sediment thereof, all the restless ungodly of the inhabitable and uninhabitable earth shall wring (suck out) them out, and drink them. 9 But I will bring to light forever; I will sing praises (a set composition of words and music) to Elohim (creator, sustainer, mighty object of worship) of Jacob (heel-grabber). 10 All the horns (strength) of the restless ungodly also will I cut off; but the horns (strength) of the righteous shall be exalted (lifted up). NOTES: Psalm Seventy-five is an instructional Psalm dealing with the righteous and the unrightness. "Lift up" is the key to this psalm. This theme is hidden for the most part in the King James Version. But refer to this amplified version which reveals the lifting up passages. Probably the most well-known verse of this psalm is verse 6; "For promotion cometh neither from the east, nor from the west, nor from the south." The promotion referred to in this verse means to lift up, bring up, exalt.

PSALM 76

Celebrating Christ's Victory by Making an Offering to God



Author: Asaph Title: A Psalm for Asaph, a Song

1 In Judah (praise) is Elohim (creator, sustainer, mighty object of worship) known (by seeing, hearing, and experience): His eminent authority is great in Israel (prevailing strength). 2 In Salem (shalom, peace, wholeness, prosperity) also is His tabernacle (portable, temporary dwelling place) and His dwelling place in Zion (conspicuous pillar). 3 There brake (as a bow, a potsherd, or a ship) He the arrows (spark, flame, lightning) of the bow, the shield (small, anointed for preservation and lubrication so arrows slide off), and the sword (laying waste, two-edged for thrusting and slashing), and the battle. Selah. (Stop, look, and listen!) 4 Thou (attah, emphatic thou) art more glorious (shining) and excellent (noble, mighty) than the mountains of prey (tear in pieces). 5 The stout-hearted (might, valor) are spoiled (plundered), they have slept (the slumber of warmness) their sleep (fall asleep): and none of the men (enosh, weak, sick unto death man) of might have found their hands (extension of strength). 6 At thy rebuke (as a father to a son), O Elohim (creator, sustainer, mighty object of worship) of Jacob (heel-grabber), both the chariot (ride) and horse are cast into a dead sleep.

7 Thou (attah, emphatic thou), even thou (attah, emphatic thou), art to be feared (apprehension of danger in our weakness): and who may come stand in thy sight (face) when once thou art in hard breathing anger. 8 Thou didst cause judgment (vindicate) to be heard (to obey) from heaven; the inhabitable and uninhabitable earth feared (had apprehension of danger in weakness), and was still (in rest). 9 When Elohim (creator, sustainer, mighty object of worship) arose to action to judgment (bringing matters to a rule of right), to save (deliver, help, give welfare, safety, and prosperity) all the meek (oppressed, afflicted) of the inhabitable and uninhabitable earth. Selah. (Stop, look, and listen!) 10 Surely the heated anger of man (adam, mankind) shall praise (confess benefits) thee: the remainder of heated anger shalt thou restrain (gird). 11 Vow, and pay (make whole) unto Jehovah (covenant keeper, grace giver, who dwells with His people) your Elohim (creator, sustainer, mighty object of worship): let all that be round about Him bring (flow as water) presents (things being brought) unto Him that ought to be feared (to have apprehension of danger in weakness). 12 He shall cut off (as grapes at harvest) the spirit (ruwach, spirit, breath) of princes (ruling ones): He is terrible (causing apprehension of danger in our weakness) to the kings (reigning ones) of the inhabitable and uninhabitable earth. Subtitle: To the Chief Musician to Jeduthun, Instructional NOTES: Psalm Seventy-six is a psalm of thanksgiving for God's goodness to Israel. In it the psalmist praises God's glory, omnipotence, and majesty. This Psalm is a reminder of King Sennacherib and his death. Read Second Kings, Chapter Nineteen.

PSALM 76

Celebrating Christ's Victory by Making an Offering to God



Author: Asaph Title: A Psalm for Asaph, a Song

1 In Judah (praise) is Elohim (creator, sustainer, mighty object of worship) known (by seeing, hearing, and experience): His eminent authority is great in Israel (prevailing strength). 2 In Salem (shalom, peace, wholeness, prosperity) also is His tabernacle (portable, temporary dwelling place) and His dwelling place in Zion (conspicuous pillar). 3 There brake (as a bow, a potsherd, or a ship) He the arrows (spark, flame, lightning) of the bow, the shield (small, anointed for preservation and lubrication so arrows slide off), and the sword (laying waste, two-edged for thrusting and slashing), and the battle. Selah. (Stop, look, and listen!) 4 Thou (attah, emphatic thou) art more glorious (shining) and excellent (noble, mighty) than the mountains of prey (tear in pieces). 5 The stout-hearted (might, valor) are spoiled (plundered), they have slept (the slumber of warmness) their sleep (fall asleep): and none of the men (enosh, weak, sick unto death man) of might have found their hands (extension of strength). 6 At thy rebuke (as a father to a son), O Elohim (creator, sustainer, mighty object of worship) of Jacob (heel-grabber), both the chariot (ride) and horse are cast into a dead sleep.

7 Thou (attah, emphatic thou), even thou (attah, emphatic thou), art to be feared (apprehension of danger in our weakness): and who may come stand in thy sight (face) when once thou art in hard breathing anger. 8 Thou didst cause judgment (vindicate) to be heard (to obey) from heaven; the inhabitable and uninhabitable earth feared (had apprehension of danger in weakness), and was still (in rest). 9 When Elohim (creator, sustainer, mighty object of worship) arose to action to judgment (bringing matters to a rule of right), to save (deliver, help, give welfare, safety, and prosperity) all the meek (oppressed, afflicted) of the inhabitable and uninhabitable earth. Selah. (Stop, look, and listen!) 10 Surely the heated anger of man (adam, mankind) shall praise (confess benefits) thee: the remainder of heated anger shalt thou restrain (gird). 11 Vow, and pay (make whole) unto Jehovah (covenant keeper, grace giver, who dwells with His people) your Elohim (creator, sustainer, mighty object of worship): let all that be round about Him bring (flow as water) presents (things being brought) unto Him that ought to be feared (to have apprehension of danger in weakness). 12 He shall cut off (as grapes at harvest) the spirit (ruwach, spirit, breath) of princes (ruling ones): He is terrible (causing apprehension of danger in our weakness) to the kings (reigning ones) of the inhabitable and uninhabitable earth. Subtitle: To the Chief Musician to Jeduthun, Instructional NOTES: Psalm Seventy-six is a psalm of thanksgiving for God's goodness to Israel. In it the psalmist praises God's glory, omnipotence, and majesty. This Psalm is a reminder of King Sennacherib and his death. Read Second Kings, Chapter Nineteen.

PSALM 78

God's Grace in Christ

Foreshadowed; Eminently Adapted to Worship

Book III: Psalms 73-89, Concerning the Sancturary


Author: Asaph Title: Instruction of Asaph

1 O give ear (broaden the ear with the hand), O my people, to my law (torah): incline (stretch out) your listening ears to the spoken words of my mouth (blowing part). 2 I will open (as a door, the eyes, a grave, of a clod with a plow) my mouth (blowing part) in a parable (similitude): I will utter (flow as a brook) dark sayings (proverbs, riddles) of old (ancient): 3 Which we have heard to obey and known (by seeing, hearing, and experiencing), and our fathers have told (recounted to) us. 4 We will not hide (conceal) them from their children (by whom a house is built), shewing (recounting [same as "told" in verse 3]) to the generation to come the praises (clear, distinct) of Jehovah (covenant keeper, grace giver, who dwells with His people), and His strength (make strong) and His wonderful works (labors) which He hath done. 5 For He established (arise, stand firm) a testimony (to say again and again) in Jacob (heel-grabber), and appointed (set in place) a law (torah) in Israel (prevailing strength), which He commanded (set

in place) our fathers, that they should make them known (by seeing, hearing, and experience) to their children (by whom a house is built). 6 That the generation to come might know (by seeing, hearing, and experience) them, even the children (by whom a house is builded) which should be born (from belly); who should arise (to action) and declare (number) them to be their children: 7 That they might set (with exactness) their hope (loins, part dependent upon) in Elohim (creator, sustainer, mighty object of worship), and not forget the labors of El (strength), but keep safe (guard) His commandments (appointed precepts): 8 And might not be as their fathers, a stubborn (refractory) and rebellious generation; a generation that set not their heart (portion that constantly goes to and fro, to and fro, etc.) aright (good order), and whose spirit (ruwach, wind) was not stedfast (supported) with El (strength). 9 The children (by whom a house is builded) of Ephraim (double fruit), armed (joined close together), carrying bows (shooting with bows), turned back in the hot day of battle (come near with hostility). 10 They kept not safe (guarded not) the covenant of Elohim (creator, sustainer, mighty object of worship), and refused (with stubbornness) to walk forth carefully and perseveringly in His law (torah); 11 And forgat His labors, and His wonders (separate, distinguished), that He had shewed (see) them. 12 Marvellous (separate, distinguished) things did He in the sight (eye; as a fountain in the center of a landscape) of their fathers, in the inhabitable and uninhabitable land of Egypt (border, limit), in the field (open field) of Zoan. 13 He divided (cleaved) the sea, and caused them to pass through; and He made the waters to stand as an heap (collected together). 14 In the hot daytime also He led (guided, conducted) them with a cloud, and all the dark night (twisted away from light) with a light of fire. 15 He clave (break, split) the rocks in the wilderness, and gave drink as of the great depths (oceans). 16 He brought forth streams (flows) also out of the rock, and caused waters to run down (descend) like rivers. 17 And they sinned (missed the mark) yet more against Him by provoking (rebelling against) Elyon (Most High) in the wilderness (dry places).

18 And they tempted (to smell) El (strength) in their heart (portion that constantly goes to and fro, to and fro, etc.) by asking (demanding) meat (eat) for their lust (nephesh, soul, animal life). 19 Yea, they spake against Elohim (creator, sustainer, mighty object of worship); they said, Can El (strength) furnish (set in order) a table in the wilderness (open field)? 20 Behold, (act of senses), He smote (strike; to wound or kill) the rock (sharp), that the waters gushed (flooded) out, and the streams overflowed; can He give bread also? can he provide (prepare) flesh for His people? 21 Therefore Jehovah (covenant keeper, grace giver, who dwells with His people) heard to obey and was wroth (pass over): so a fire was kindled against Jacob (heel-grabber), and anger (hard breathing) came against Israel (prevailing strength); 22 Because they believed (true, faithful [same as truth]) not in Elohim (creator, sustainer, mighty object of worship), and trusted (confident hope) not in His salvation (deliverance, help, welfare, safety and prosperity). 23 Though He had commanded (set in place) the clouds from above, and opened (as a door, a mouth, the eyes, a grave, or a clod with a plow) the doors (double doors) of heaven, 24 And had rained down manna (What-is-it?) upon them to eat (consume), and had given them the corn of heaven. 25 Man (ish, male, husband) did eat (consume) angels' (might) food (bread of the mighty): He sent (away) them meat to the full (with abundance). 26 He caused an east (that which is before) wind to blow (remove) in the heaven: and by His power (strong might) He brought in the south (to the right) wind. 27 He rained flesh also upon them as dust, and feathered fowls like as the sand of the sea (abundant, shifting): 28 And He let it fall (as a house or a city in war, fall sick, or fall asleep) in the midst (very center) of their camp (abiding place), round about their habitations (settle down to dwell places). 29 So they did eat (consume), and were well filled (satisfied): for He gave them their own desire (earnestly); 30 They were not estranged (made strangers) from their lust (nephesh, soul; animal life). But while their meat was yet in their mouths (blowing part),

31 The wrath (hard-breathing anger) of Elohim (creator, sustainer, mighty object of worship) came upon them, and slew the fattest (dull, insensible) of them, and smote (struck) down the chosen (selected) of Israel (prevailing strength). 32 For all this they sinned (missed the mark) still, and believed (fidelity, faithfulness, [same as truth]) not for His wondrous (separate, distinguished) labors. 33 Therefore their days did he consume (quite, done) in vanity (emptiness), and their years in trouble (perturbation of mind). 34 When He slew them, then they sought (trod a frequent path) Him: they returned (turned back) and inquired (sought early) early after El (strength). 35 And they called to mind that Elohim (creator, sustainer, mighty object of worship) was their rock (sharp rock of refuge), and Elyon (the Most High) El (strength) their redeemer (purchase back). 36 Nevertheless, they did flatter (be open, deceive) Him with their mouth (blowing part), and they lied (failed, disappointed) unto Him with their tongues (speaking part). 37 For their heart (part that constantly goes to and fro, to and fro, etc.) was not right (stand upright) with Him, neither were they stedfast (prop, support) in His covenant. 38 But He, being full of compassion (tender mercy), forgave their iniquity (wrong-way heart), and destroyed (lay waste) them not: yea, many a time turned (back) He His anger (hard-breathing anger) away and did not stir (wake, rouse to action) up all His heated anger. 39 For He called to mind that they (were but) flesh; a wind (ruwach, spirit) that passeth away (walk away), and cometh (return) not again. 40 How oft did they provoke (rebel against) Him in the wilderness (open field), grieve (suffer pain) Him in the desert (a waste)! 41 Yea, they turned back and tempted (to smell) El (strength), and limited the Holy One of Israel (prevailing strength). 42 They called to mind not His hand (extension of strength), nor the hot day when He delivered (redeemed, purchased back) them from the enemy (who bind up close). 43 How he had wrought His signs in Egypt (limit, border), and His wonders (separate, distinguished) in the open field of Zoan: 44 And had turned (as a cake, a hand, a dish) their rivers (channel, canal) into blood; and their floods (flow down), that they could not drink.

45 He sent forth mixtures of flies among them, which devoured (consumed) them; and frogs, which destroyed (layed waste) them. 46 He gave (set in place) also their increase (produce of earth) unto the caterpillar (waster, species of locusts), and their labor (fatigue, exhaustion) unto the locusts (to multiply). 47 He destroyed (killed) their vines with hail (to scatter), and their sycomore trees with frost (nipping frost or hail). 48 He gave up (set in place) their cattle (brute) also to the hail (to scatter), and their flocks (sheep) to hot thunderbolts (flame). 49 He cast (sent away) upon them the fierceness (hot anger) of His hard- breathing (hot breathing) anger, wrath (pass over), and indignation (foam at the mouth), and trouble (pressure), by sending (away) breaking-in-pieces evil angels among them. 50 He made a way (foot path, beaten way) to his hard-breathing anger, He spared (kept back, restrained) not their soul (nephesh, animal life) from death, but gave their life (vital energy) over to pestilence (destroy; violent death); 51 And smote (struck) all the firstborn (first to come) in Egypt (border, limited); the chief (captain, head) of their strength (ability) in the tabernacles (portable, temporary dwelling place) of Ham (hot, son of Noah): 52 But made His own people (company) to go forth like sheep (flock), and guided (led as a flock) them in the wilderness (open field) like a flock (proceeding as a group in an orderly direction). 53 And He led (guide; to conduct) them on safely (trust; confident hope), so that they feared (apprehension of danger in our weakness) not: but the sea overwhelmed (cover) their enemies (who delight to injure or oppress). 54 And He brought (come into) them to the border of His sanctuary (holy place), even to this mountain, which His right hand had purchased (add to possessions). 55 He cast out the foreigners also before them, and divided (by casting lots, how it falls) them an inheritance (unearned possessions) by line (measuring line), and made the tribes of Israel (prevailing strength) to dwell (lay oneself down, pitch a tent) in their tents. 56 Yet they tempted (smell) and provoked (rebelled against) Elyon (the Most High) Elohim (creator, sustainer, mighty object of worship), and kept not safe (guarded) His again and again sayings:

57 But turned back, and dealt unfaithfully (treacherously) like their fathers: they were turned aside (as a cake, a dish, or a hand) like a deceitful bow (weak or broken bow). 58 For they provoked (rebelled against) Him to hard-breathing anger with their high places (stations), and moved Him to jealousy (zeal) with their graven images (carved idols). 59 When Elohim (creator, sustainer, mighty object of worship) heard to obey, he was wroth (to pass over), and greatly abhorred (refused, rejected as useless) Israel (prevailing strength): 60 So that He forsook (loosen) the tabernacle (portable temporary dwelling place) of Shiloh (tranquil), the tent (clearly seen from a distance) which He placed (dwell; lay down, pitch a tent) among men (adam, mankind); 61 And delivered (gave without fail) His strength (make strong) into captivity (take away), and His glory (heavy splendor) into the enemy's (who bind up close) hand (extension of strength). 62 He gave (delivered into the hands of another power) His people over also unto the sword (two-edged for thrusting and slashing); and was wroth (pass over) with His inheritance (unearned possession). 63 The fire consumed (eat) their young men; and their maidens (marriageable virgins) were not given to marriage. 64 Their priests fell (as a city in war, fall sick, or fall asleep) by the sword (two-edged for thrusting and slashing); and their widows made no lamentation (weeping; drop, distil). 65 Then Adonai (Lord, master, ruler) awaked (rose up to action) as one out of sleep, and like a mighty (prevailing) man (gibbor, strong, prevailing) that shouteth (shrill sound, cries of joy) by reason of wine (fermented, effervescent). 66 And He smote (struck) His enemies (who bind up close) in the hinder parts (back parts): He put them to a perpetual reproach (pluck off). 67 Moreover He refused (despised; as worthless) the tabernacle (portable, temporary dwelling place) of Joseph (to add), and chose (selected) not the tribe of Ephraim (double fruit): 68 But chose (selected) the tribe of Judah (praise), the mount Zion (conspicuous pillar) which He loved (delighted in). 69 And He built (with material) His sanctuary (holy place) like heights, like the inhabitable and uninhabitable earth which He hath established (layed foundation) for ever.

70 He chose (selected) David (love) also His servant (laborer), and took (with the hand) him from the sheepfolds (pens, enclosures): 71 From following (after) the ewes (mother sheep) great with young (to give milk) He brought Him to feed Jacob (heel-grabber) His people, and Israel (prevailing strength) His inheritance (unearned possessions). 72 So He fed them according to the integrity (wholeness) of His heart (portion that constantly goes to and fro, to and fro, etc.); and guided (lead) them by the skilfulness (understanding; separate, distinguished) of His hands (grasping). NOTES: Psalm Seventy-eight is a Psalm of Maschil - Instruction. It is a commentary on Old Testament History. It is instructional. It is also prophetical in the latter part, refering to the leadership of David's greater son, Jesus Christ.

PSALM 79

A Song for the Spring Festival: Celebrating the Passover, a Deliverance out of Bondage

Book III: Psalms 73-89, Concerning the Sancturary


Author: Asaph Title: A Psalm of Asaph

1 O Elohim (creator, sustainer, mighty object of worship), the foreigners are come into thine inheritance (unearned possession); thy clean temple (palace) have they defiled (made unclean); they have laid (set in place) Jerusalem (flowing peace) on heaps (ruin). 2 The dead bodies (carcases) of thy servants (laborers) have they given to be meat (food) unto the fowls (birds) of the heaven, the flesh of thy saints (pious, godly) unto the beasts (living things) of the inhabitable and uninhabitable earth. 3 Their blood (guilty of murder) have they shed (poured out) like water round about Jerusalem (flowing peace); and there was none to bury (as one executed) them. 4 We are become as a reproach (strip off) to our neighbors (near dwellers), a scorn (mock, imitating voice) and derision (laughing stock) to them that are round about us. 5 How long, Jehovah (covenant keeper, grace giver, who dwells with His people)? wilt thou be angry (with hard-breathing anger) for ever? shall thy jealousy (inflamed red) burn (clean away) like fire? 6 Pour out (as liquid) thy wrath (heated anger) upon the foreigners that have not known (by seeing, hearing, and experiencing) thee,

and upon the kingdoms (dominions) that have not called upon (shouted unto) thy eminent authority. 7 For they have devoured (eaten up) Jacob (heel-grabber), and laid waste (struck dumb) his dwelling place (seat of rest). 8 O call not to mind against us former (first) iniquities (actions of a wrong-way heart): let thy tender mercies speedily (hasten) prevent (go before) us: for we are brought very low. 9 Help (as to miserable and destitute) us, O Elohim (creator, sustainer, mighty object of worship) of our salvation (deliver, help, give welfare, safety and prosperity), for the glory of thy eminent authority: and deliver (pluck out of the hands of oppressers) us, and purge away (atone) our sins (missing the mark), for thy eminent authority's sake. 10 Wherefore should the foreigners say, Where is their Elohim (creator, sustainer, mighty object of worship)? let Him be known (by seeing, hearing, and experiencing) among the foreigners in our sight (eye; as a fountain in the center of a landscape) by the revenging (punishment) of the blood of thy servants (laborers) which is shed (poured out). 11 Let the sighing (groans of coming evil) of the prisoner (bound one) come before thee; according to the greatness of thy power (arm) preserve (cause to remain) thou the sons that are appointed to die; 12 And render (return) to our neighbors (near dwellers) seven times into their bosom their reproach (stripped off), wherewith they have reproached thee, O Adonai (Lord, master, ruler). 13 So we thy people and sheep (flock) of thy pasture (feeding place) will give thee thanks (confess benefits) for ever: we will show forth thy praise (clearly, distinctly) to all generations. Subtitle: To the Chief Musician upon the Shoshannim eduth NOTES: As the subtitle shows us, this is a Psalm to the chief musician upon the shoshannim eduth, meaning a psalm of testimony (eduth) to be sung in the spring festival (shoshannim). It is a psalm to celebrate the deliverance of Israel.

It should be compared with Psalm eighty for they share many things. Both start with a cry of distress, "How long?" Both recognize an angry God. Both find their salvation in the mercy of God.

PSALM 80

A Song for the Autumn Festival, Celebrating the Entry "Into" Rest

Book III: Psalm 73-89, Concerning the Sanctuary


Author: Asaph Title: (none)

1 Give a listening ear (broaden the ear with the hand), O Shepherd (roah) of Israel (prevailing strength), thou that leadest (guide) Joseph (add) like a flock; thou that dwellest (set down to dwell) between the cherubims, shine forth (be bright). 2 Before Ephraim (double fruit) and Benjamin (right hand) and Manasseh (causing to forget) stir up (wake up) thy strength (become, prevail), and come (walk) and save (deliver, help, give welfare, safety and prosperity) us. 3 Turn (back) us again, O Elohim (creator, sustainer, mighty object of worship), and cause thy face (part that turns) to shine (become light); and we shall be saved (delivered, helped, given welfare, safety and prosperity). 4 O Jehovah (covenant keeper, grace giver, who dwells with His people) Elohim (creator, sustainer, mighty object of worship) of hosts (sabbaoth, celestial armies), how long wilt thou be angry (smoking) against the prayer of thy people? 5 Thou feedest (eat, consume) them with the bread (provision) of tears (juice); and givest them tears (juice) to drink in great measure (one-third, probably one-third of an ephah or about one-third of five quarts).

6 Thou makest us a strife (contend together) unto our neighbors (near dwellers): and our enemies (who delight to injure and oppress) laugh (mock, deride) among themselves. 7 Turn (back) up again, O Elohim (creator, sustainer, mighty object of worship) of hosts, and cause thy face (part that turns) to shine (become light); and we shall be saved (delivered, helped, given welfare, safety and prosperity). 8 Thou hast brought (pulled up tent pins) a vine (turning) out of Egypt (border, limit): thou hast cast out (driven out) the foreigners, and planted (as driving a nail, erecting a tent) it. 9 Thou preparedst (turn away) room before it, and didst cause it to take up deep root (bottom of anything, of a mountain), and it filled (abundant, overflowing) the inhabitable and uninhabitable earth. 10 The hills were covered (concealed) with the shadow (darkness, shelter, protection) of it, and the boughs (branch full of leaves) thereof (were like) the goodly cedars (strong wood) of El (strength). 11 She sent out (away) her boughs (branches full of leaves) unto the sea, and her branches (tender branches, shoots) unto the river. 12 Why hast thou then broken down (as a wall) her hedges (stone wall), so that all they which do pass by the way (treading way) do pluck (crop off) her? 13 The boar (swine which devour immense quantities of grapes) out of the wood (dense forrest) doth waste (devour, cut down) it, and the evil beast of the field (open field) doth devour (feed on) it. 14 Return (turn back), we beseech thee, O Elohim (creator, sustainer, mighty object of worship) of hosts (sabbaoth, celestial armies): load down (with hope and expectation) from heaven, and behold (act of the senses), and visit this vine; 15 And the vineyard (stock, plant) which thy right hand hath planted (drive a nail, pitch a tent), and the branch (son) that thou madest strong for thyself. 16 (It is) burned (as cities, houses, or altars) with fire, (it is) cut down: they perish (in reality) at the rebuke (as a father to his son) of thy countenance (face; part that turns). 17 Let they hand (extension of strength) be upon the man (ish, male, husband) of thy right hand, upon the son of man (adam, mankind) whom thou madest strong for thyself. 18 So will not we go back (depart from God) from thee: quicken (give life) us, and we will call (shout) upon thy eminent authority.

19 Turn (back) us again, O Jehovah (covenant keeper, grace giver, who dwells with His people) Elohim (creator, sustainer, mighty object of worship) of hosts (sabbaoth, celestial armies), cause thy face (part that turns) to shine (become light); and we shall be saved (delivered, helped, given welfare, safety and prosperity). Subtitle: To the Chief Musician of Gittith NOTES: Psalm Eighty is a psalm of the death of the "Man of God's right hand" that both are effected. (See Romans 5:10.) It is a Psalm for the fall festival as indicate by the subtitle, "to the chief musician of gittith." (See the notes of Psalm seventy-nine for a comparison of these "twin" Psalms.)

PSALM 81

The Missed Opportunity; Limiting God in His Working (as

Was Christ in Nazareth)

Book III: Psalms 72-89, Concerning the Sanctuary Psalms 73-83: In Its Relation to Man

Author: Asaph

Title: For Asaph 1 Sing aloud (shout) unto Elohim (creator, sustainer, mighty object of worship) our strength (make strong): make a joyful noise (as noisy locusts) unto Elohim (creator, sustainer, mighty object of worship) of Jacob (heel- grabber). 2 Take a psalm (a set composition of words and music), and bring hither the timbrel (tambourine), the pleasant harp with the psaltery (12 stringed instrument). 3 Blow the trumpet in the new moon, in the time appointed, on our solemn feast day (assembly). 4 For this was a decree in Israel (prevailing strength), and a law (judgment) of Elohim (creator, sustainer, mighty object of worship) of Jacob (heel-grabber). 5 This He ordained (appointed law) in Joseph (let him add) for an again and again saying, when he went forth through the land (inhabitable and uninhabitable earth) of Egypt (border, limit): where I heard to obey a language (lip, speech) that I understood (to know; by seeing, hearing, and experience) not.

6 I removed off his shoulder (upper back, base of neck) from the burden (something carried by a porter): his grasping hands were delivered (passover) from the pots (laborers basket). 7 Thou shouted in trouble (pressure), and I delivered (as slipping off a shoe or a garment) thee; I answered (by speaking or singing) thee in the secret (hidden) place of thunder (tremble, roar): I proved (as purifying metals) thee at the waters of Meribah (quarrel). Selah. (Stop, look, and listen!) 8 Hear to obey, O my people, and I will say again and again unto thee: O Israel (prevailing strength), if thou wilt hearken to obey unto me; 9 There shall no strange (turn aside) god (el, strength) be in thee; neither shalt thou worship (bow down to) any strange (unknown) god (el, strength). 10 I am Jehovah (covenant keeper, grace giver, who dwells with His people) thy Elohim (creator, sustainer, mighty object of worship), which brought thee out of the land (inhabitable and uninhabitable earth) of Egypt (border, limit): open wide thy mouth (blowing part), and I will fill (abundant and overflowing) it. 11 But my people would not hearken to obey to my loud voice; and Israel (prevailing strength) would none of me. 12 So I gave (sent) them up to their own hearts' (part that constantly goes to and fro, to and fro, etc.) lust (stubbornness): and they walked forth carefully and perseveringly in their own counsels (deliberations). 13 O that my people had hearkened to obey unto me, and Israel (prevailing strength) had walked carefully and perseveringly in my treading ways! 14 I should soon have subdued (bowed down) their enemies (who delight to injure and oppress), and turned back my grasping hand against their adversaries (bindings). 15 The haters (cold and indifferent) of Jehovah (covenant keeper, grace giver, who dwells with His people) should have submitted themselves (as one who feigns devotion to victors) unto Him: but their time should have endured forever. 16 He should have fed (consumed) them also with the finest (fat) of wheat: and with honey out of the rock (secured from enemies) should I have satisfied (as with food) thee. NOTES:

Psalm Eighty-one is of thanksgiving to God for His goodness to Israel. The psalmist speaks of "the missed opportunity," that they could have had all the best but they missed it because of an unyielded will. God is a good God. Man is the ones who misses it. We can have all the best that has been provided for us through the Cross and Resurrection if we will but yield our will to God.

PSALM 81




Author: Asaph

Title: For Asaph 1 Sing aloud (shout) unto Elohim (creator, sustainer, mighty object of worship) our strength (make strong): make a joyful noise (as noisy locusts) unto Elohim (creator, sustainer, mighty object of worship) of Jacob (heel- grabber). 2 Take a psalm (a set composition of words and music), and bring hither the timbrel (tambourine), the pleasant harp with the psaltery (12 stringed instrument). 3 Blow the trumpet in the new moon, in the time appointed, on our solemn feast day (assembly). 4 For this was a decree in Israel (prevailing strength), and a law (judgment) of Elohim (creator, sustainer, mighty object of worship) of Jacob (heel-grabber). 5 This He ordained (appointed law) in Joseph (let him add) for an again and again saying, when he went forth through the land (inhabitable and uninhabitable earth) of Egypt (border, limit): where I heard to obey a language (lip, speech) that I understood (to know; by seeing, hearing, and experience) not.

PSALM 81




Author: Asaph

Title: For Asaph

1 Sing aloud (shout) unto Elohim (creator, sustainer, mighty object of worship) our strength (make strong): make a joyful noise (as noisy locusts) unto Elohim (creator, sustainer, mighty object of worship) of Jacob (heel- grabber). 2 Take a psalm (a set composition of words and music), and bring hither the timbrel (tambourine), the pleasant harp with the psaltery (12 stringed instrument). 3 Blow the trumpet in the new moon, in the time appointed, on our solemn feast day (assembly). 4 For this was a decree in Israel (prevailing strength), and a law (judgment) of Elohim (creator, sustainer, mighty object of worship) of Jacob (heel-grabber). 5 This He ordained (appointed law) in Joseph (let him add) for an again and again saying, when he went forth through the land (inhabitable and uninhabitable earth) of Egypt (border, limit): where I heard to obey a language (lip, speech) that I understood (to know; by seeing, hearing, and experience) not.

PSALM 82

A Psalm Used by Jesus to Prove His Diety,

God's Revelation of What He is Going to Do



Author: Asaph Title: A Psalm of Asaph

1 Elohim (creator, sustainer, mighty object of worship) standeth (put in place) in the congregation (assembly) of El (strength); He judgeth (brings matters to a rule of right) among the elohim (gods). 2 How long will he judge (bring matters to a rule of right) unjustly (unrighteously), and accept (lift up) the persons of the restless ungodly? Selah. (Stop, look, and listen!) 3 Judge (bring matters to a rule of right) the poor (exhausted and weak) and fatherless: do justice (righteousness) to the afflicted (labored, depressed, oppressed) and needy (who suffer want). 4 Deliver (slip away to escape) the poor (exhausted, weak) and needy (destitute [different "needy" than in verse 3]): rid (deliver; pluck out of the hand of the oppresser) out of the hands of the restless ungodly. 5 They know (by seeing, hearing, and experience) not, neither will they understand (separate, distinguished); they walk on in darkness: all the foundations of the inhabitable and uninhabitable earth are out of course (in danger of ruin).

6 I have said (brought to light), Ye are gods (elohim); and all of you are children of Elyon (the Most High). 7 But ye shall die (be slain) like men (adam, mankind), and fall (as a city in war, fall sick, or fall asleep), like one of the princes (ruling ones). 8 Arise (to action), O Elohim (creator, sustainer, mighty object of worship), judge (bring matters to a rule of right) the inhabitable and uninhabitable earth: for thou (attah, emphatic thou) shalt inherit (unearned possession) all foreign lands. NOTES: Psalm Eighty-two is an instructional psalm dealing with the righteous and unrighteous. This psalm is unique in that it was quoted by Jesus in John 10:34-38 to teach of His own deity. The people judged Him as He taught that He was the Son of God. As in this psalm, the people judged Him. In verse two the psalmist asks, "How long will you lift up the wicked?" The response is, You were created to be among the gods. You should judge with better judgment. You should know that I (Jesus) am the Son of God.

PSALM 83

An Imprecatory Psalm, but for the Purpose and Foreshadowing Christ



Author: Asaph Title: A Song, A Psalm of Asaph

1 Keep not silent (dumb), O Elohim (creator, sustainer, mighty object of worship): hold not thy peace (deaf, engrave), and be not still (recline in rest), O El (strength). 2 For, lo, thine enemies make a tumult (noise): and they that hate (cold and indifferent) thee have lifted up (as the hand is lifted in an oath) the head (part most easily shaken). 3 They have taken crafty (secret) counsel against thy people, and advised against thy hidden (lie in wait) ones. 4 They have said (bring to light), Come (later), and let us cut them off (cover, hide) from (being) a nation; that the eminent authority of Israel (prevailing strength) may be no more called to mind. 5 For they have consulted (advised) together with one heart (portion that constantly goes to and fro, to and fro, etc.): they are confederate against thee: 6 The tabernacles (portable, temporary dwelling places) of Edom (red), and the Ishmaelites (shama, El, hear God); of Moab (from father, from chief), and the Hagarenes (of Hagar, mother of Ishmael);

7 Gebal (chain of hills, rope, binding), and Ammon (son of Lot, tribal, inbred), and Amalek (descendent of Esau); the Philistines (migratory, roll) with the inhabitants (sit down to dwell, supremacy) of Tyre; 8 Assur (second son of Shem, blessed) also is joined with them: they have holpen (arm; shoulder of animal, support of help) the children of Lot (veil, wrap up). Selah. (Stop, look, and listen!) 9 Do unto them as unto the Midianites (son of Abraham, brawling, contentious); as Sisera (Canaanitish king), as to Jabin (a Canaanitish king, intelligence, separate, distinct) at the brook (stream) of Kison (winding): 10 Which perished (destroy) at Endor (fountain of dwelling): they become as manure for the ground (la-adamah, [note the similarity to adam). 11 Make their nobles (willing, double minded) like Oreb (mosquito, swarming), and like Zeeb (Midianitish princes, yellow wolf): yea, all their princes (ruling ones) as Zebah (Medianitish princes, sacrifice), and as Zalmunna (a Medianite, shade has been denied): 12 Who said (bring to light), Let us take in possession (by inheritance) to ourselves the pastures (pleasant places) of Elohim (creator, sustainer, mighty object of worship). 13 O my Elohim (creator, sustainer, mighty object of worship), make them like a chariot wheel (rolling thing); as the stubble (straw) before the face of the wind (ruwach, wind, spirit). 14 As the fire burneth a wood (abundance of trees), and as the flame setteth the mountains on fire; 15 So persecute (pursue to overtake) them with thy tempest (agitated, tossed), and make them afraid (tremble, shake) with thy storm (whirlwind). 16 Fill (abundant overflowing) their faces (part that turns) with shame (dishonor); that they may seek (uncertain or doubtful search) thy eminent authority, O Jehovah (covenant keeper, grace giver, who dwells with His people). 17 Let them be confounded (ashamed; internally and externally) and troubled (perturbation of mind) for ever; yea, let them be put to shame (ashamed, head hung down) and really perish: 18 That men may know (by seeing, hearing and experience) that thou (attah, emphatic thou), whose eminent authority (name) alone is JEHOVAH (covenant keeper, grace giver, who dwells with His people), Elyon (the Most High) over all the inhabitable and uninhabitable earth.

Subtitle: To the Chief Musician upon the Gittith NOTES: Psalm Eighty-three is another instructional Psalm to the righteous and the unrighteous. By the subtitle we see that this is another Psalm for the fall festivel (gittith). The key to this prayer psalm is found in the last verse, "That men may know that thou, whose name alone is JEHOVAH, art the most high over all the earth."

PSALM 84

The Blessedness of Being in God's House and Trusting in Christ


Psalms 84-89: In Its Relation to God

Author: Sons of Korah (?) Title: The Sons of Korah, a Psalm

1 How beloved are thy tabernacles (temporary portable dwelling places), O Jehovah (covenant keeper, grace giver, who dwells with His people) of hosts (sabbaoth, celestial armies). 2 My soul ( nephesh, animal life) longeth (pale), yea, even fainteth (done, exhausted) for the courts of Jehovah (covenant keeper, grace giver, who dwells with His people): my heart (portion that constantly goes to and fro, to and fro, etc.) and my flesh crieth out (vehemently) for the living (vital energy) El (strength). 3 Yea, the sparrow (hopping) hath found (arrived at) an house, and the swallow (swift circular flight) a nest for herself, where she may lay (as a hand for protection) her young (brood), thine altars, O Jehovah (covenant keeper, grace giver, who dwells with His people) of hosts (sabbaoth, celestial armies), my King (reigning one), and my Elohim (creator, sustainer, mighty object of worship). 4 Blessed (forward-going, straight, prosperous and happy) they that dwell (sit down to dwell as a family) in thy house: they will be still praising (clear, distinct) thee. Selah. (Stop, look, and listen!) 5 Blessed (forward-going, straight, prosperous, and happy) is the man (adam, mankind) whose strength (make strong) is in thee; in

whose heart (portion that constantly goes to and fro, to and fro, etc.) are the highways. 6 Passing through the valley (low plain) of Baca (mulberry tree, weeping) make it a well (eye in the ground, springing up); the rain also filleth (covers) the pools (blessings). 7 They go from strength (valor) to strength (valor), in Zion (conspicuous pillar) appeareth before Elohim (creator, sustainer, mighty object of worship). 8 O Jehovah (covenant keeper, grace giver, who dwells with His people) Elohim (creator, sustainer, mighty object of worship) of hosts (sabbaoth, celestial armies) hear to obey my prayer: give a listening ear (to broaden the ear with the hand), O Elohim (creator, sustainer, mighty object of worship) of Jacob (heel-grabber). Selah. (Stop, look and listen!) 9 Behold (an act of the senses), O Elohim (creator, sustainer, mighty object of worship) our shield (small, anointed for preservation and lubrication so arrows will slide off), and look (with attention, pleasure, and hope) upon the face (part that turns) of thine anointed (spread over). 10 For a hot day in thy courts (enclosed garden) is better than a thousand. I had rather be a door keeper (threshold) in the house of my Elohim (creator, sustainer, mighty object of worship), than to dwell (remain) in the tents (shining, distinct) of wickedness (restless ungodly). 11 For Jehovah (covenant keeper, grace giver, who dwells with His people) is a sun (light) and shield (small, anointed for preservation and lubrication for arrows to slide off); Jehovah (covenant keeper, grace giver, who dwells with His people) will give grace (willingness) and glory (heavy splendor): no good will he withhold (keep back) from them that walk forth (carefully and perseveringly) uprightly. 12 Jehovah (covenant keeper, grace giver, who dwells with His people) of hosts (sabbaoth, celestial armies), blessed (forward-going, straight, prosperous, and happy) is the man (adam, mankind) that trusteth (confident hope) in thee. NOTES: Psalm Eighty-four is a psalm of instruction dealing with the righteous and the unrighteous. It was a song of the sanctuary and public worship, extolling the goodness of God.

Note the five groups of three in this psalm: 1. Blessed is the man who dwells in thy house; whose strenght is in thee, and who trusts in thee (God). 2. The man who longs to get into God's house, whose heart is in the highway to Zion, who definately made a choice. 3. Blessed is the man who crieth out for the living God, who appears every day in Zion, and who takes God for his shield. 4. Blessed is the man who claims God for his King, who changes deep weeping into fountains, and who goes from strength to strength. 5. Blessed is the man whose life is a life of praise, prayer, and perpetuality.

PSALM 85

A Song Descriptive of One Who Has Been Turned to the Sanctuary, Converted by the Grace of Christ



Author: Sons of Korah (?) Title: A Psalm for the Sons of Korah

1 O Jehovah (covenant keeper, grace giver, who dwells with His people), thou hast been favorable (delighted in) unto thy whole inhabitable and uninhabitable earth: thou hast brought back (returned) the captivity (take away) of Jacob (heel-grabber). 2 Thou hast forgiven the iniquity (wrong-way-heart) of thy people, thou hast covered (concealed) all their sin (missing the mark). Selah. (Stop, look, and listen!) 3 Thou hast taken away (collected to oneself) all thy wrath (pass over): thou hast turned about (thyself) from the fierceness (hot breathing anger) of thine anger (commotion of mind). 4 Turn about, O Elohim (creator, sustainer, mighty object of worship) of our salvation (deliverance, help, welfare, safety and prosperity), and cause thine anger (commotion of mind) toward us to cease. 5 Wilt thou be angry (hard breathing anger) with us forever? wilt thou draw out (as beasts pull a plow) thine hard breathing anger to all generations? 6 Wilt thou not revive (bring to life) us again: that thy people may rejoice (be glad) in thee?

7 Shew (big picture) us thy mercy (extraordinarily uncommon goodness), O Jehovah (covenant keeper, grace giver, who dwells with His people), and give us thy salvation (deliverance, help, welfare, safety and prosperity). 8 I will hear to obey what El (strength) Jehovah (covenant keeper, grace giver, who dwells with His people) will speak: for he will speak peace (shalom, peace, wholeness, prosperity) unto His people, and to His pious godly: but let them not turn about again to folly (to be fat). 9 Surely His salvation (deliverance, help, welfare, safety and prosperity) is near them that fear (apprehension of danger in their weakness) him; that glory (heavy splendor) may dwell (lay down in a tent) in our land. 10 Mercy (extraordinarily uncommon goodness) and truth (fidelity, faithfulness) are met (hostile meeting on a road) together; righteousness and peace (shalom, peace, wholeness, prosperity) have kissed (joined together). 11 Truth (fidelity, faithfulness) shall spring (sprout as a plant) out of the inhabitable and uninhabitable earth; and righteousness shall look down (bend forward) from heaven. 12 Yea, Jehovah (covenant keeper, grace giver, who dwells with His people) shall give (set in place) that which is good; and our inhabitable and uninhabitable earth shall give her increase (produce of earth). 13 Righteousness shall go before him; and shall set in the highway of his steps (striking with a foot). NOTES: Psalm Eighty-five is a psalm of thanksgiving, extolling the goodness of God. The psalmist begins the psalm by reminding God of what He has done for His people. In looking at this, note that the word "thou" is used nine times in the first half of Psalm Eighty-five. The Hebrew word yoshud is used five times in this psalm, meaning to turn. See verses 1, 3, 4, 6 and 8. Remind yourself of what God has done in the past by reading this psalm. It will give you hope for the future.

PSALM 86

All Nations To Come and Worship God



Author: David Title: A Prayer of David

1 Bow down (stretch out) thine listening ear (to broaden the ear with the hand), O Jehovah (covenant keeper, grace giver, who dwells with His people), hear to answer me: for I am poor (afflicted in circumstances) and needy. 2 Preserve (keep, guard) my soul (nephesh, animal life); for I am holy (kind, merciful): O thou (attah, emphatic thou) my Elohim (creator, sustainer, mighty object of worship), save (deliver, help, give welfare, safety and prosperity) thy laborer that trusteth (confident hope) in thee. 3 Be merciful (tender affectioned) unto me, O Adonai (Lord, master, ruler): for I cry (call together) thee daily. 4 Rejoice (joyfully) the soul (nephesh, animal life) of thy laborer: for unto thee, O Adonai (Lord, master, ruler), do I lift up (as lifting a hand to take an oath) my soul (nephesh, animal life). 5 For thou (attah, emphatic thou), O Adonai (Lord, master, ruler), good, and ready to pardon; and plenteous (multitude) in mercy (extraordinarily uncommon goodness) unto all them that call (shout) unto thee. 6 Give a listening ear (to broaden the ear with the hand), O Jehovah (covenant keeper, grace giver, who dwells with His people), unto my

prayer; and be attentive to the loud voice of my supplications (implore favor). 7 In the hot day of my trouble (pressure) I will call (shout) upon thee: for thou wilt answer (by speaking) me. 8 Among (middle) the gods (elohim) there is none like unto thee, O Adonai (Lord, master, ruler); neither like unto thy labors. 9 All foreigners whom thou hast made (done) shall come in and worship (bow down) before thee, O Adonai (Lord, master, ruler); and shall give heavy splendor to thy eminent authority. 10 For thou (attah, emphatic thou) art great, and doest wondrous (separate, distinguished) things: thou (attah, emphatic thou) alone art Elohim (creator, sustainer, mighty object of worship). 11 Teach me thy treading way, O Jehovah (covenant keeper, grace giver, who dwells with His people); I will walk in thy truth (fidelity, faithfulness): unite (become one with) my heart (portion that constantly goes to and fro, to and fro, etc.) to fear (apprehension of danger in my weakness) thy eminent authority. 12 I will praise (confess benefits) thee, O Adonai (Lord, master, ruler) my Elohim (creator, sustainer, mighty object of worship), with all my heart (portion that constantly goes to and fro, to and fro, etc.): and I will glorify (give heavy splendor) to thy eminent authority for evermore. 13 For (being) great is thy mercy (extraordinarily uncommon strength) toward me: and thou hast delivered (pluck out of the hands of the oppresser) my soul (nephesh, animal life) from the lowest Sheol (abode of all of the Old Testament dead). 14 O Elohim (creator, sustainer, mighty object of worship), the proud (boil as water) are risen up (as from the ground or bed) against me, and the assemblies of violent (terrible) have sought (uncertain and doubtful) after my soul (nephesh, animal life); and have not set thee (with exactness) before them. 15 But thou (attah, emphatic thou), O Adonai (Lord, master, ruler), El (strength) full of compassiion (tender), and gracious (freely willing), longsuffering (prolonged), and plenteous (multitude) in mercy (extraordinarily uncommon goodness) and truth (fidelity, faithfulness). 16 O turn unto me, and have mercy (kindly affectioned) upon me; give (set in place) thy strength (make strong) unto thy laborer, and save (deliver, help, give welfare, safety and prosperity) the son of thine handmaid.

17 Shew (to do, labor) me a token (sign) for good; that they which hate (cold and indifferent) me may see it, and be ashamed (internally and externally): because thou ( attah, emphatic thou), Jehovah (covenant keeper, grace giver, who dwells with His people) hast holpen (as to the miserable and destitute) me, and comforted me. NOTES: Psalm Eighty-six is another prayer of David that displays trust and assurance although he was under affliction. In the midst of trials we will find God slow to anger and plenteous in mercy. What a wonderful comfort to all of us in this life. Read this psalm when all else seems to be hopeless. Find your hope in God's character.

PSALM 87

A Prophecy of the Worldwide Spread of the Gospel



Author: Sons of Korah Title: For the sons of Korah, a Psalm, a Song

1 His foundation is in the clean mountains. 2 Jehovah (covenant keeper, grace giver, who dwells with His people) loveth (desires) the gates (doors) of Zion (conspicuous pillar) more than all the dwellings (lay down in tent) of Jacob (heel-grabber). 3 Glorious (heavy splendor) things are spoken (promise) of thee, O city of Elohim (creator, sustainer, mighty object of worship). Selah. (Stop, look, and listen!) 4 I will make mention (call to mind) of Rahab (pride), and Babylon (confusion) to them that know (by seeing, hearing and experience) me: behold (an act of the senses) Philistia (migrating, rolling), and Tyre (rock, pressed), with Ethiopia (Cush); this was born there. 5 And of Zion (conspicuous pillar) it shall be said, This man (ish, male, mankind) and that man (ish, male, mankind) was born of her: and Elyon (the Most High) shall establish (stand, erect) her. 6 Jehovah (covenant keeper, grace giver, who dwells with His people) shall count (relate, number), when he writeth (engrave) up the peoples (plural in the Hebrew), this (man) was born there. Selah. (Stop, look, and listen!)

7 As well the singers (of honor) as the players (flutests, pipers) as instruments: all my springs (fountain) in thee. NOTES: Verse five literally says, "...man by man, man and man were born in her...." This expresses the fact that God deals individually with men, not in a mass group. Verse six speaks of the new birth which would be theirs when Jesus made provision.

PSALM 88

Heman Waits upon the God of His Salvation



Author: Heman Title: A Song, a Psalm of the Sons of Korah

1 O Jehovah (covenant keeper, grace giver, who dwells with His people) Elohim (creator, sustainer, mighty object of worship) of my salvation (deliverance, help, welfare, safety, and prosperity), I have cried (in pain) hot day and night (twisted away from light) before thee: 2 Let my prayer come before thee: incline (stretch) thine listening ear (to broaden the ear with the hand) unto my vehement cry; 3 For my soul (nephesh, animal life) is full (as satisfied with food) of troubles (evil): and my life (vital energy) extends close to Sheol (abode of all of the Old Testament dead). 4 I am thought to be with them that go down (descend) into the pit (for rain water, cistern): I am as a man (gibbor, strong, prevailing man) with no strength (made strong): 5 Free (separate) among the dead (animal body), like the slain (mortally wounded) that lie (to sleep) in the grave (physical grave), whom thou called to mind no more: and they are cut off (separated) from thy hand (extension of strength). 6 Thou hast laid me (by your hand) in the lowest pit (cistern), in darkness, in the deeps (of the sea).

7 Thy hot anger lieth (rest upon) close upon me, and thou hast afflicted (to labor) with all thy waves (which break upon the shore). Selah. (Stop, look, and listen!) 8 Thou hast put away mine acquaintance (know; by seeing, hearing, and experience) far from me; thou hast made (set in place) me an abomination (averse to) unto them: I am shut up (closed in), and I cannot come forth. 9 Mine eye (as a fountain in the center of a landscape) mourneth (be sorrowful) by reason of affliction (labor): Jehovah (covenant keeper, grace giver, who dwells with His people), I have called (shout) daily upon thee, I have stretched (spread out) my grasping hands unto thee. 10 Wilt thou shew (do) wonders (separate distinguished) to the dead (historical giants)? shall the dead (historical giants) arise (to action) and praise (confess benefits) thee? Selah. (Stop, look, and listen!) 11 Shall thy lovingkindness be declared (announced) in the grave (physical grave)? thy faithfulness (support) in destruction (perishing)? 12 Shall thy wonders (separate, distinguished) be known (by seeing, hearing, and experience) in the dark? and thy righteousness in the land of forgetfulness (neglect)? 13 But unto thee have I cried (in distress), O Jehovah (covenant keeper, grace giver, who dwells with His people); and in the morning (break of light) shall my prayer prevent (go before) thee. 14 O Jehovah (covenant keeper, grace giver, who dwells with His people), why castest (forsake) thou off my soul (nephesh, animal life)? hidest thou thy face (part that turns) from me? 15 I am afflicted (pain of labor) and ready to die (give out breath) from youth (boy, age 0-20): I suffer (carry a load) thy terrors (destructive fear), I am destracted. 16 Thy hot burning anger goeth (pathway) over me; thy terrors (make afraid) have cut me off (silence). 17 They came round about (encompassed) me daily like water (abundance of water); they surround together. 18 Lover (delighter) and friend (pleasure) hast thou put far from me, mine acquaintance (know; by seeing, hearing, and experience) into darkness. NOTES:

Psalm eighty-eight is a psalm of instruction (Maschil) of Heman, Another Music Leader in the Sanctuary. It is also a prayer of affliction to the Lord. Although he is cut off from everyone else, the psaalmist, Heman, still has an opening to God.

PSALM 89

Stake All on God's Oath, Only Through Christ Can It be

Fulfilled

Book III: Psalms 73-89, Concerning the Sanctuary Psalms 83-89: In Its Relation to God

Author: Ethan

Title: Maschil (Instructional Psalm) of Ethan the Ezrahite 1 Of the mercies (extraordinarily uncommon goodness) of Jehovah (covenant keeper, grace giver, who dwells with His people) forever I will sing (in honor celebrating): from generation to generation I will make known (by seeing, hearing, and experience) thy faithful support with my mouth (blowing part). 2 I have brought to light, Abundant, extraordinary mercy shall be built up (as a house) forever: thy faithful support shalt stand erect in the sky aloft. 3 I have cut a covenant with my chosen (preferred); I have sworn (seven) to David (love) my worker, 4 Unto the vanishing point (infinity) will I establish (stand erect) thy seed (fruit, plant, sowing time, prosperity), and build up (as a building) thy throne from time cycle to time cycle. Selah. (Stop, look, and listen!) 5 And the heavens (lofty sky) shall give sacrifices of praise (thanksgiving) to thy astonishments, O Jehovah (covenant keeper, grace giver, who dwells with His people): to thy firm supporting faithfulness in the appointed meeting (of God's people) of the consecrated.

6, is the Heb. word for strong el? (YES, elim is the plural of el)) 6 For who in the high clouds can be compared (placed along side) to Jehovah (covenant keeper, grace giver, who dwells with His people)? who among the sons of the strong (elim) can be likened (or imaged, carved) unto Jehovah (covenant keeper, grace giver who dwells with His people)? 7 El (strength) is to be abundantly (greatly) feared (for His power or violence) in the secret assembly of the consecrated, and to be reverently feared by all them about Him. 8 Jehovah (covenant keeper, grace giver, who dwells with His people) Elohim (creator, sustainer, mighty object of worship) of sabbaoth (celestial armies) who is like unto thee, who is entirely and inviolably strong Jahh (I Am)? or (like unto) thy supporting faithfulness encircling thee? 9 Thou (attah, emphatic thou) hast dominion over the rising up waves of the sea (roar): when lifted up (the rolling billows), thou (attah, emphatic thou) soothe and restrain them. 10 Thou (attah, emphatic thou) hast broken (into small pieces) as one that is pierced and wounded Rahab (pride); with the arm (stretched out as when broadcasting seed) of thy strength making, thou hast scattered (dispersed) thine oppressers. 11 To thee the heavens (lofty sky), also to the inhabited and uninhabited portion of the earth, the moist globe (and inhabitable), and the fulness (abundance) thereof, thou (attah, emphatic thou) hast foundationed them. 12 The North (hidden, gloomy, unknown) and the South (right) thou (attah, emphatic thou) hast created (produced in a striking marvelous manner): Tabor (broken) and Hermon (abrupt, secluded) shall utter cries of joys in thy mark of eminent authority. 13 To thee is an arm (stretched out as when broadcasting seed) of prevailing strength giving thy hand (extended strength): lifted up high is thy right hand. 14 Righteousness and bringing matters to a rule of right are the established place of thy throne: abundant extraordinary favor (mercy) and faithfulness go before thy face (part that turns). 15 Forward-going, straight, and prosperous are the huddled tribe that know (by seeing, hearing, and experience) the joyful sound: O Jehovah (covenant keeper, grace giver, who dwells with His people), in the shine of thy face (part that turns) they shall carefully and perseveringly go forth.

16 In thy eminent authority shall they rejoice (with body gestures) all the hot day: and in thy righteousness shall they be lifted up high. 17 For thou (attah, emphatic thou) art the adorned beauty of their prevailing strength: and in thy delightful satisfaction toward us our horn of strength shall be lifted up high. 18 For Jehovah (covenant keeper, grace giver, who dwells with His people) is our protection; and the Holy One (sacred clean One) of Israel (prevailing strength) is our King (reigning One). 19 Then thou spakest in prophetic vision to thy merciful one (different holy one than in verse 18), and brought to light, I have made even (put in place) help (as allies in war) upon a strong prevailing man; I have lifted up high, one chosen from the people (community or army). 20 I have arrived at David (love) my worker; with my sacred clean oil have I anointed (spread over with oil) him: 21 With whom my extended strength shall stand erect with him: also my stretched out arm (as sowing seed) shall actively alert. 22 The oppresser shall not exact (lend with interest, seduce) upon him; nor the son (parent maker) of deceitful trickery oppress him. 23 And I will crush (as with a morter and pestle) his oppressing deceiver before his face (part that turns), and smite (from God) them that are cold and indifferent to him. 24 But my supporting faithfulness and my extraordinary abundant mercy shall be with him: and in my eminent authority shall his horn (strength) be lifted up high. 25 I will set (with exactness) his hand (extension of strength) in the sea, and in the flowing stream, his right hand. 26 He shall cry out unto me, Thou (attah, emphatic thou) art my father, my El (strength), and the rock (sharp rock of refuge) of my salvation (deliverance, help, victory, and prosperity). 27 Also I will replace with my firstborn, higher than the reigning ones of the inhabitable and uninhabitable portions of the earth. 28 My extraordinary mercy will I guard and preserve for him for evermore, and my covenant will be firm, durable, and permanent with him. 29 His seed (reproductive means; fruitfulness) also will I set in place forever, and his seat of authority as the hot days of the dusty clouds. 30 If his children (who comprise a house) leave in a destitute condition (without future care) my precepts (torah), and in my

bringing matters to a rule of right walk not perseveringly and carefully; 31 If they wound by penetration=my custom and ordinance=and guard, protect, and preserve not my commandments; 32 Then I will go to see their rebellion with a rod (to punish, writing, fighting, ruling, walking rod), and their perversity with smittings (strikings). 33 Nevertheless my kindness will I not make void from him, nor deal falsely (lie) my supporting faithfulness. 34 My covenant will not penetrate to wound, nor change (do a second time) the thing that is gone forth abroad out of my lips (raw edge). 35 Once I have sworn to David (seven) by my pure cleaness that I will not fail or dissappoint David (love). 36 His seed (fruitfulness) shall be (exist) forever, and his royal seat as the brilliant sun before me. 37 As the pale moon, it shall be established (stand) erect forever, and as a faithful supporting witness (saying again and again) in the high clouds. Selah. (Stop, look, and listen!) 38 But thou (attah, emphatic thou) hast cast away (forsaken) and rejected (or despised), thou hast been wroth (passed over) with thine anointed one (spread over with oil). 39 Thou hast rejected the covenant with thy worker (laborer): thou hast wounded (penetrated, dissolved) his badge of holiness (golden plate on priests vestment inscribed "Holiness to the Lord") to the firm earth (ground). 40 Thou hast torn down (and scattered) all his stone wall (not thorny hedge); thou hast set in place his fence (fortress) to destruction. 41 All that pass by the treading way plunder (or rifle) him: he is a reproach (strip off) to his near dwellers. 42 Thou hast lifted up the right hand (of strength) of his binding ones; thou hast made joyfully glad all his oppressing enemies. 43 Also, thou hast turned about the sharp stone (used as a knife) of his laying-waste sword, and not made him to rise up (into firm stance) in the war. 44 Thou hast made his bright glory (victories) to cease, and thrust down his curved throne to the firm ground. 45 Thou hast shortened (fleeting and transient) the host days of his youthful thou hast covered (as with a cloak or upper garment) him with shame. Selah. (Stop, look, and listen!)

46 Until when Jehovah (covenant keeper, grace giver, who dwells with His people)? wilt thou cover over thyself forever? shall burn like fire (of war) thy hot anger? 47 Call to mind how fleetingly transient I am: wherefore hast thou created (into being) all sons of men (adam, mankind) in empty, evil, nothingness? 48 What man (gibbor, strong, prevailing man) happily liveth, and shall not see (the big picture) death? shall he slip away to escape his soul (nephesh, animal life) from the hand (extended strength) of Sheol (abode of death)? Selah. (Stop, look, and listen!) 49 Where is thy first lovingkindness and mercy Adonai (Lord, master, ruler) which thou swearest (seven) to David (love) in thy faithfulness? 50 Call to mind, Adonai (Lord, master, ruler), the stripping off of honor of thy worker: I do raise up in my bosom (to conceal) all (the stripping of honor) the vast multitude of people (of a country or army). 51 Wherewith hath stripped off thy oppressing adversaries, O Jehovah (covenant keeper, grace giver, who dwells with His people); wherewith have they stripped off the heal (footsteps) of thine anointed (ones smeared with oil). 52 Kneel in prayer and praise unto Jehovah (covenant keeper, grace giver, who dwells with His people) forevermore. Let it be so, and let it be so. NOTES: Psalm Eighty-nine is the last of Book III, portion with a topical likeness to the Book of Leviticus. The psalms in Book III emphasize worship. The psalmist wonders how long they must wait before God will come out of His hiding place to restore His people, because their enemies are not only persecuting them, but casting reproaches of shame against Him. After throwing all this in the face of God he closes with a benediction; "Blessed be the Lord forevermore. Amen, and Amen."

Chapter 6

Book IV: Concerning the Earth

PSALM 90

Permenance of God and Transitoriness of Man

Book IV: Psalms 90-106, Concerning the Earth

Psalms 90-94: Rest Desired

Author: Moses Title: Intercessory Supplication of Moses the Weak, Insuffecient

Man of God 1 Adonai (Lord, master, ruler), thou hast been a habitation (den) to us in generation after generation. 2 Before the mountains were brought forth (as children brought forth to God's knee), or thou hast formed (with birth travailing power) the whole earth (inhabited and uninhabited) and the fertile inhabited globe, even from the endless time past to the endless time future, thou art El (strength). 3 Thou turnest (away from God) man (enosh, incurably sick-to-death) to be broken in pieces; and brings to light, Return ye children (who make up a family) of men (adam, mankind). 4 For a thousand years in thine eyes (as a fountain in the center of a landscape) is as a near-by day when it is passed by, and as a guard period in the night (of dark adversary).

5 They suddenly and violently carry away (as flood waters); as a weary sleeper are they: in the first breaking forth of light they are as green courtyard grass which sprouts afresh. 6 In the first breaking forth of light it shines (lives and blossoms); in the dust it is cut off (as circumcision), and dries up. 7 For we are brought to an end by thine heavy breathing anger, and by thy immediate heated anger we are suddenly seized with fear and confounding amazement. 8 Thou hast placed our perversity of heart and action in front of thee, our concealed (wrapped up) sins in the light (shine) of thy face (part that turns). 9 For all our hot days are turned away in thy overflow of wrath: we end our repeated years as a muttering question. 10 The hot days of our duplicate days (years) are seventy duplicate days (years); and if by reason of prevailing strength eighty (fourscore) duplicate days (years), yet, their violent, fierce, proud enlargement is exhausting labor and vain trouble; for it is hastily (with emotions) cut off, and we fly away (as a bird or an arrow). 11 Who knoweth (by seeing, hearing, and experience) the firm might of their hard breathing anger? even according to the trembling awesome fear of thee, so is thy outpouring of wrath. 12 How to measure by numbering our hot days, cause us to know; that we may cause our heart (part that constantly goes to and fro, to and fro, etc.) to come into wisdom. 13 How far off, your return, O Jehovah (covenant keeper, grace giver, who dwells with his people)? and have sighing sorrow and pity on thy laborers. 14 Fill us to satisfaction (as with abundant food) early (as breaking [or plowing] of dawn) with thy lovingkindness and let us utter shouts of joy and be bright and gleeful all of our hot days. 15 Make us bright and gleeful according to the days thou hast looked down (to humble) us, and the duplicate days (years) we have seen breaking-in- pieces evil. 16 Let appear (come into seeing) unto thy laborers and diligent skills work, and thy magnificant honor unto their household-building children. 17 And let the pleasant favor (grace) of Jehovah (covenant keeper, grace giver, who dwells with His people) our Elohim (creator, sustainer, mighty object of worship) be upon us: and the anything-accomplished work of our open powerful hands, stand firm upon us;

yea, the anything-accomplished work of our open powerful hands, thou establish it (stand it firm). NOTES: Psalm Ninety is the beginning of Book IV, the portion of the Book of Psalms which has a topical likeness to the Old Testament Book of Numbers. It is the book of wilderness wanderings and God's dealings with the people at that time. Psalm 90 and 91 comprise one psalm written by Moses concerning his expression in Deuteronomy 33:27, "The eternal God is thy refuge, and underneath are the everlasting arms...." Psalm 90 deals with the first portion of the quote, and Psalm 91 deals with the last phrase of the scripture quoted from Deuteronomy 33:27. This psalm begins by extolling the Lord as our dwelling place. Moses goes on to recount the wilderness experience as sin. Man is transient. God is permanent. Moses concludes by realizing that the Lord must even establish the work of our hands if it is to amount to anything.

PSALM 91

Man Takes God For His Lodging

Book IV: Psalms 90-106, Concerning the Earth Psalms 90-94: Rest Desired

Author: Moses

Title: (none) 1 He that sits down to permanently dwell in the hidden place of the supreme High One shall enter into the sheltering protection (for the night; shadow) of the Almighty (shaddai, all suffecient One ). 2 I will bring to light by saying of Jehovah (covenant keeper, grace giver, who dwells with His people), my trustable shelter (into which I flee) and my stronghold (castle on a mountain); my Elohim (creator, sustainer, mighty object of worship); I will place my hope and confidence in Him. 3 Surely He shall pluck thee out of (as escaping) the trap-net (to hold feet) of the one who lays the trap-nets, and from the very great misfortune that destroys. 4 With His pinion covers (wings) of strength, He shall cover to protect, and under his protecting wings shalt thou trust (be fleeing into): thy whole body covering shield (with a dagger on the top [defensive and offensive]) and surrounding protection is His firm stable faithfulness. 5 Thou shalt not be sore afraid of the fear by night (blind destress); nor for the poison arrow that flies as a bird by day (time when extraordinary things happen); 6 Nor for the distruction that perseveringly goes forth in the setting of the sun (misfortune); nor for the cutting off destruction that lays waste at clearest light of noon.

7 A thousand shall succomb (in war) at thy side and ten thousand (a myriad) at thy right hand; but it shall not approach near to thee. 8 Only with thine eye shalt thou earnestly and pleasurably look at and see the repayment (or recompense) of the restless ungodly. 9 Because thou hast set in place Jehovah (covenant keeper, grace giver, who dwells with His people), my trustable shelter, the supreme High One, thy safe place of residence; 10 There shall no breaking-in-pieces evil unfortunately happen to thee, neither shall any smiting calamity approach near thy tabernacle (tent). 11 For He shall command His messengers over thee, to protect and preserve thee in all thy tracks (like ruts). 12 In the palm of their grasping hand they shall lift thee up, lest thou strike (so as to stumble) thy foot against a stone. 13 Upon the tearing lion and the serpent (incurable, poisonous) thou shalt tread (to squash as grapes): the young tearing lion and serpent shalt thou trample to destroy life (as a potter tramples clay) under your feet. 14 Because upon Me, he hath set on high his love, therefore I will slip him away: I will set him on high, because he hath known My eminence. 15 He shall shout for help to Me, and I will act in response: I will be with him in times of pressure; I will gently draw him out of the greatest troubles, and heavily honor him. 16 With lengthened life will I fill him to satisfaction, and show him My deliverance, help, safety, welfare, and prosperity. NOTES: Psalm Ninety-one is a compliment to the Ninetieth Psalm. They both deal with Moses' statement from Deuteronomy 33:27, "The eternal God is thy refuge, and underneath are the everlasting arms...." Psalm 90 dealt with "the eternal God is thy refuge." Psalm 91 deals with, "Underneath are the everlasting arms." Psalm Ninety-one is possibly the second-most popular psalm after the Twenty- third Psalm. It is a wonderful psalm of encouagement. Here we find the transitory man taking his refuge and habitation in God. Therefore, he is safe from without and from within. This is truly the Psalm of heavenly protection from the enemy.

The devil quoted, rather misquoted, verses eleven and twelve of Psalm Ninety-one to Jesus as He came out of the wilderness and the forty-day fast. The devil left out "to keep thee in all thy ways." The enemy will often misquote the Word of God to Christians. Many will not catch his errors, but a good student of the Word will catch the error and not fall for the enemy's deception or misuse of the Word of God.

PSALM 92

Strength as the Journey Proceeds Is to be Found in Worship

and Will be Accomplished by Christ My Rock



Author: Unknown Title: A Psalm Sung for the Sabbath Day

1 It is good to give thanks (confess benefits) unto Jehovah (covenant keeper, grace giver, who dwells with His people), and to sing praises (set compositions of words and music) unto thy eminent authority, O Elyon (Most High): 2 To show (bring to light) forth thy lovingkindness in the morning (break of light), and thy faithfulness (support) every night (twist away from light). 3 Upon an instrument of ten strings, and upon the psaltery (twelve-stringed instrument); upon the harp with a solemn sound (muttering). 4 For thou, Jehovah (covenant keeper, grace giver, who dwells with His people), hast made me glad (affected with joy and delight) through thy work (as a tradesman): I will shout for joy in the labors of thy hands (extension of strength). 5 O Jehovah (covenant keeper, grace giver, who dwells with His people), how great (be great) are thy labors! thy meditations are very deep.

6 A brutish (consuming) man (ish, male, husband) knoweth (by seeing, hearing, and experience) not; neither doth a fool (fat man) understand (distinguish, separate) this. 7 When the breaking-in-pieces evil spring as the grass (herb), and when all the workers (tradesmen) of iniquity (trouble) do shine; it is that they shall be cut off forever: 8 But thou (attah, emphatic thou), Jehovah (covenant keeper, grace giver, who dwells with His people), art Most High forevermore. 9 For, lo, thine enemies (who delight to injure and oppress), O Jehovah (covenant keeper, grace giver, who dwells with His people), for, lo, thine enemies (who delight to injure and oppress) shall really perish; all the laborers (tradesmen) of iniquity (trouble) shall be scattered (dispersed, separated). 10 But my horn (strength) shalt thou exalt (lift up) like an unicorn (wild ox): I shall be anointed (overflow) with fresh (as a fully grown tree) oil. 11 Mine eye (as a fountain in the center of a landscape) also shall behold (act of senses) mine enemies (who lie in wait), mine listening ears shall hear to obey of the breaking-in-pieces evil that rises up (as from a bed or the ground) against me. 12 The righteous shall flourish (as a fully grown tree [same as "fresh" in verse 10]) like the palm tree: he shall grow (increase) like a cedar in Lebanon (white). 13 Those that be planted (settled into) in the house of Jehovah (covenant keeper, grace giver, who dwells with His people) shall flourish (as a fully grown tree [same as "fresh" in verse 10, and "flourish" in verse 12]) in the walled courts of our Elohim (creator, sustainer, mighty object of worship). 14 They shall still bring forth fruit in old age; they shall be fat (prosperous) and flourishing (as a fully grown tree [same as "fresh" and "flourish" in verses 10, 12, and 13]); 15 To shew (bring to light) that Jehovah (covenant keeper, grace giver, who dwells with His people) is upright: my rock (sharp rock of refuge), and no unrighteousness in Him. NOTES: Psalm Ninety-two is an instructional psalm dealing with righteousness and unrighteousness. It was a Psalm of public worship

in the sanctuary with praise to God for His glory, omnipotence, and majesty.

PSALM 93

The First of a Group of Seven Psalms Celebrating Jehovah's

Reign; Jehovah on the Throne




1 Jehovah (covenant keeper, grace giver, who dwells with His people) reigneth (as a King), He is clothed (thick cover) with glory; Jehovah (covenant keeper, grace giver, who dwells with His people) is clothed with strength (make strong), He hath girded Himself: the world (moist, inhabitable earth) also is established (stand up, erect), that it cannot be moved (waver). 2 Thy throne is established (stand up, erect) of old: thou (attah, emphatic thou) art from everlasting. 3 The floods (rivers) have lifted up (as lifting a hand in an oath), O Jehovah (covenant keeper, grace giver, who dwells with His people), the floods (rivers) have lifted up (as lifting a hand in an oath) their loud voice; the floods (rivers) lift up (as lifting up a hand in an oath) their crushing, beating waves. 4 Jehovah (covenant keeper, grace giver, who dwells with His people) on high (lifted up, lofty), mightier (more powerful) than the loud noise (break forth) of many waters, yea, than the mighty waves (breakers on the beach) of the sea.

5 Thy again and again sayings are very sure (stable): cleanness becometh (sets well as a garment, dwell at ease) thine house, O Jehovah (covenant keeper, grace giver, who dwells with His people) for ever. NOTES: Psalm Ninety-three is a simple song of praise to God for His glory, omnipotence, and majesty. This is the first in a series of seven psalms dealing with Jehovah on the throne, Psalms 93-99. The Psalmist concludes that Jehovah on His throne is greater than the waves. His testimonies are sure and dependable.

PSALM 94

Jehovah on the Throne even when Jesus Was on the Cross




1 O Jehovah (covenant keeper, grace giver, who dwells with His people), El (strength) to Whom vengeance belongs (portion); O El (strength); to Whom vengeance belongs (portion), shine thyself forth. 2 Lift up (as lifting up a hand for an oath) thyself, thou judge (one who brings matters to a rule of right) of the inhabitable and uninhabitable earth: return a reward (return) to the lifted up proud. 3 Jehovah (covenant keeper, grace giver, who dwells with His people) how long shall the restless ungodly, how long shall the restless ungodly rejoice with exultation? 4 (How long) shall they utter (flow as a brook) and speak impudent things? and all the laborers of trouble boast (relate as great) themselves. 5 They bruise and break into small pieces thy people, O Jehovah (covenant keeper, grace giver, who dwells with His people), and afflict (depress and oppress) thine heritage (receive your unearned gifts). 6 They slay the widow and the stranger (sojourner) and slay the fatherless (orphans).

7 Yet they bring to light, Jahh (I AM) shall not see (big picture), neither shall Elohim (creator, sustainer, mighty object of worship) of Jacob (heel- grabber) understand (power to separate, distinguish) it. 8 Understand (power to separate, distinguish), ye brutish (consumers) among the people: and fools (fat ones), when will ye be wise (look to act prudently)? 9 He that planted (set plants, or drive a nail) the listening ear (opened ear), shall he not hear to obey? he that formed (as clay, as in Genesis 2:7) the eye (as a fountain in the center of a landscape), shall he not see (look, behold). 10 He that disciplines the foreigner, shall he not be right? he that teacheth man (adam, mankind) knowledge (by seeing, hearing, and experience), (shall he not know)? 11 Jehovah (covenant keeper, grace giver, who dwells with His people) knoweth (by seeing, hearing, and experience) the thoughts of a man (adam, mankind), that they are vanity. 12 Blessed (forward-going, straight, prosperous, and happy) is the man (gibbor, strong, prevailing) whom thou discipline, O Jahh (I AM), and teachest him out of thy law (torah); 13 That thou mayest give him rest (quiet) from the hot days of evil, until the pit (to entrap wild beasts) be digged (as a well or a grave) for the restless ungodly. 14 For Jehovah (covenant keeper, grace giver, who dwells with His people) will not cast off His people, neither will He forsake (leave) His inheritance (unearned possession). 15 But judgment (bringing matters to a rule of right) shall return unto righteousness: and all the upright in heart (portion that constantly goes to and fro, to and fro, etc.) shall follow after it. 16 Who will rise up (as from a bed of ground) for me against the breaking- in-pieces evildoers? who will stand up (take a stand) for me against the laborers of trouble? 17 Unless Jehovah (covenant keeper, grace giver, who dwells with His people) my help (as to the miserable and destitute), my soul (nephesh, animal life) had almost dwelt (lay down in a tent) in silence. 18 When I brought to light, My foot slippeth (totters); thy mercy (extraordinarily uncommon good), O Jehovah (covenant keeper, grace giver, who dwells with His people), propped me up.

19 In the multitude of abundance of my thoughts (double minded) within me, thy comforts delight (to stroke, pat on the back) my soul (nephesh, animal life). 20 Shall the throne of iniquity (lustful desires) have fellowship (join) with thee, which frameth (form) mischief (labor, toil) by a law (prescription)? 21 They gather (crowd large numbers into a small place) against the soul (nephesh, animal life) of the righteous, and pronounce guilty the clean, blameless blood. 22 But Jehovah (covenant keeper, grace giver, who dwells with His people) is my defence (high tower); and my Elohim (creator, sustainer, mighty object of worship) is the rock (sharp) of my refuge (flee into). 23 And He shall bring back upon them their own iniquity (trouble), and shall cut them off (silence) in their own breaking-in-pieces evil; Jehovah (covenant keeper, grace giver, who dwells with His people) our Elohim (creator, sustainer, mighty object of worship) shall cut them off (silence). NOTES: The unknown author of Psalm Ninety-four wrote a prayer under affliction with instruction dealing with the righteous and unrighteous. It was used as a song for the sanctuary for public worship. This psalm speaks of the blessedness of one who is taught from childhood the benefit and blessing of living in harmony with the law of God. God's way is so much a part of him that during the evil days he has no thought of casting off the heritage of God.

PSALM 95 Jehovah on the Throne,

Success only to Him Who Recognizes It and Yields to Him


Psalms 95-100: Rest Anticipated


1 O come (walk), let us sing shouts unto Jehovah (covenant keeper, grace giver, who dwells with His people): let us make a joyful loud noise to the rock (sharp) of our salvation (deliverance, help, welfare, safety, and prosperity). 2 Let us come before His face with thanksgiving (confessing benefits), and make a joyful loud noise unto Him with (singing ) psalms (set compositions of words and music). 3 For Jehovah (covenant keeper, grace giver, who dwells with His people) is a great (being great) El (strength), and a (being great) King (reigning One) above all gods (elohim). 4 In His hand (extension of strength) the deep places of the inhabitable and uninhabitable earth: the treasures of the mountains are His also. 5 The sea is His, and He labored to produce it: and His hands (extensions of strength) formed (shaped as clay, as in Genesis 2:7) the dry land. 6 O come into, let us worship (bow down with your face in the earth) and bow (the knee, as one conquered) down: let us kneel before Jehovah (covenant keeper, grace giver, who dwells with His people) our maker (who labored to produce us).

7 For He is our Elohim (creator, sustainer, mighty object of worship); and we are the people of His pasture (feeding place), and the flocks of His hand (extension of strength). Today if you will hear to obey His loud voice. 8 Harden not your heart (portion that constantly goes to and fro, to and fro, etc.), as at Miribah, as in the day of temptation (massah, to smell) in the wilderness (uninhabited region): 9 When your fathers tempted (to smell) me, proved (as a metal is purified) me, and saw (big picture) my labor. 10 Forty years was I grieved with (abhored, tired of) this generation, and brought to light, It is a people that do err (go astray as a drunk) in their heart (portion that constantly goes to and fro, to and fro, etc.), and they have not known (by seeing, hearing, and experience) my treading ways: 11 Unto whom I sware (seven) in my hard-breathing anger that they should not come into my rest (set down). NOTES: Psalm Ninety-five is a song of the sanctuary and public worship giving praise to God for His glory, omnipotence, and majesty. The exhortation is to enter into God's presence with praise and worship. We are not to be hardhearted as Israel was in the wilderness, going their own way without God. God wants us to walk with Him in His ways. To do this, we must come to know Him through praise and worship.

PSALM 96

Jehovah the King Who is Coming to Judge the World in

Righteousness

Book IV: Psalms 90-106, Concerning the Earth Psalms 95-100: Rest Anticipated

Author: Unknown

Title: (none) 1 Sing to honor Jehovah (covenant keeper, grace giver, who dwells with His people) an unheard song: sing to honor Jehovah (covenant keeper, grace giver, who dwells with His people), all the inhabitable and uninhabitable earth. 2 Sing to honor Jehovah (covenant keeper, grace giver, who dwells with His people), bless (forward-going, straight, prosperous, and happy) His eminent authority; shew forth (good tidings) His salvation (deliverance, help, welfare, safety, and prosperity) from hot day to hot day. 3 Recount His heavy splendor among the foreigners, His wonders (separate, distinct) among all the people. 4 For Jehovah (covenant keeper, grace giver, who dwells with His people) is become great, and exceedingly to be praised (clear, distinct): He is to be feared (apprehension of danger in our weakness) above all gods (elohim). 5 For all the gods (elohim) of the people are empty vain idols (good for nothing): but Jehovah (covenant keeper, grace giver, who dwells with His people) made by labor the heavens.

6 Honor and majesty (splendor) are before Him: strength making and beauty in His clean place. 7 Give (supply) unto Jehovah (covenant keeper, grace giver, who dwells with His people), O ye tribes of the people, give (supply) unto Jehovah (covenant keeper, grace giver, who dwells with His people) heavy splendor and strength making. 8 Give (supply) unto Jehovah (covenant keeper, grace giver, who dwells with His people) the heavy splendor due His eminent authority: bring an offering (bloodless), and come into His walled courts. 9 O worship (bow down) Jehovah (covenant keeper, grace giver, who dwells with His people) in the beauty of cleanness: fear (with trembling and pain) Him, all the inhabitable and uninhabitable earth. 10 Bring to light among the foreigners, Jehovah (covenant keeper, grace giver, who dwells with His people) reigneth (rule as a king): the world (moist, inhabitable earth) also shall be established (stand up, erect) that it shall not waver: He shall judge (vindicate) the people righteously. 11 Let the heavens rejoice (be glad), and let the inhabitable and uninhabitable earth be glad (rejoice with body gestures); let the sea roar (move, toss) and the fulness thereof. 12 Let the open field be joyful (shout with exultation), and all that is therein: then shall all the trees (representing all men) of the wood rejoice (shout of joy) 13 Before Jehovah (covenant keeper, grace giver, who dwells with His people): for He cometh, for He cometh in to judge (bring matters to a rule of right) the inhabitable and uninhabitable earth: He shall judge (bring matters to a rule of right) the world (moist, inhabitable earth) with righteousness, and the people with His truth (fidelity, faithfulness). NOTES: Psalm Ninety-six is a song of the sanctuary for public worship. It honors God for His omnipotence, glory and majesty. Verse eleven is the middle verse of the entire Bible.

PSALM 97

Jehovah's Reign, a Cause for Rejoicing




1 Jehovah (covenant keeper, grace giver, who dwells with His people) reigneth (as a King); let the inhabitable and uninhabitable earth rejoice (with body gestures); let the multitude (abundance) of isles (habitable, dry ground) be glad (affected with delight). 2 Clouds and darkness (thick clouds) encircle Him: righteousness and judgment (the bringing matters to a rule of right) are the establishment (foundation) of His throne. 3 A fire (scorching heat) goeth before Him, and burneth up His binding-up- close enemies that encircle Him. 4 His lightnings light up the world (inhabitable and uninhabitable earth): the inhabitable and uninhabitable earth see (big picture) and tremble (in pain and fear). 5 The hills ran down like wax at the face of Jehovah (covenant keeper, grace giver, who dwells with His people), at the face of Adonai (Lord, master, ruler) of the whole inhabitable and uninhabitable earth. 6 The heavens bring into light His righteousness, and all the people see (big picture) His heavy splendor. 7 Ashamed (internally and externally) be all they that labor for carved idols, that boast (shine oneself) themselves of empty worthless idols: worship (bow down) Him, all ye gods (elohim).

8 Zion (conspicuous pillar) heard to obey, and was glad (affected with joy and delight); and the daughters of Judah (praise) rejoiced (with body gestures) because of thy judgments (bringing matters to a rule of right), O Jehovah (covenant keeper, grace giver, who dwells with His people) Elohim (creator, sustainer, mighty object of worship). 9 For thou (attah, emphatic thou), Jehovah (covenant keeper, grace giver, who dwells with His people), high above all the inhabited and uninhabited earth: thou art exalted (lifted up) far above all gods (elohim). 10 Ye that love (desire) Jehovah (covenant keeper, grace giver, who dwells with His people), hate (cold and indifferent) breaking-in-pieces evil: He keeps (guards) the souls (nephesh, animal life) of His saints (pious godly); He delivereth (plucks them out of the hands of the oppresser) them out of the hand (extension of strength) of the restless ungodly. 11 Light is sown (scattered or broadcasted with the hand) for the righteous, and gladness (affected with joy and delight) for the upright in heart (portion that constantly goes to and fro, to and fro, etc.). 12 Rejoice in Jehovah (covenant keeper, grace giver, who dwells with His people), ye righteous; and confess benefits at the calling to mind of His cleanness. NOTES: Psalm Ninety-seven is a great psalm of praise to Jehovah the King.

PSALM 98

Praise! Jehovah Reigns

Book IV: Palms 90-106, Concerning the Earth Psalms 95-100: Rest Anticipated

Author: Unknown

Tile: A Psalm 1 O sing (to honor) unto Jehovah (covenant keeper, grace giver, who dwells with His people) an unheard song (of honor); for He hath done marvellous (separate, distinguished) things: His right hand, and His clean arm (extension), hath gotten Him the victory (save; deliverance, help, welfare, safety and prosperity). 2 Jehovah (covenant keeper, grace giver, who dwells with His people) hath made known (by seeing, hearing, and experience) his salvation (deliverance, help, welfare, safety and prosperity): His righteousness hath He openly shewed (make naked) in the eye (as a fountain in the center of a landscape) of the foreigners. 3 He hath called to mind His mercy (extraordinarily uncommon goodness) and His truth (fidelity, faithfulness) toward the house (built by man) of Israel (prevailing strength): all the ends of the inhabitable and uninhabitable earth have seen (big picture) the salvation (deliverance, help, welfare, safety and prosperity) of our Elohim (creator, sustainer, mighty object of worship). 4 Make a joyful noise (shout) unto Jehovah (covenant keeper, grace giver, who dwells with His people) all the inhabitable and uninhabitable earth: make a loud noise (break forth), and rejoice, and sing praise (set composition of words and music). 5 Sing (a set composition of words and music) unto Jehovah (covenant keeper, grace giver, who dwells with His people) with the harp; with the harp, and the voice of a psalm (melody).

6 With trumpets and voice of cornet make a joyful noise (shout) before Jehovah (covenant keeper, grace giver, who dwells with His people), the King (reigning One). 7 Let the sea roar (be moved, tossed), and the fulness thereof; the world (moist, inhabitable earth), and they that dwell (sit down to dwell as a family) therein. 8 Let the floods (rivers) clap (strike, smite) hands (graspinmg): let the hills be joyful (shout) together 9 Before Jehovah (covenant keeper, grace giver, who dwells with His people); for He cometh in to judge (bring matters to a rule of right) the inhabitable and uninhabitable earth: with righteousness shall He judge (bring matters to a rule of right) the world (moist, inhabitable earth), and the people with equity (right). NOTES: Psalm Ninety-eight is a psalm of thanksgiving for God's goodness to Israel.

PSALM 99

The Thrice-holy God Is on the Throne and to be Praised

Book IV: Psalms 90-106; Concerning the Earth



1 Jehovah (covenant keeper, grace giver, who dwells with His people) reigneth (rules); let the people tremble (be moved by fear): He sitteth in supremacy between the cherubims; let the inhabitable and uninhabitable earth be moved (as earthquake, stagger). 2 Jehovah (covenant keeper, grace giver, who dwells with His people) is great in Zion (conspicuous pillar); and He is high (lifted up) above all the people. 3 Let them confess benefits to thy great and fearful (apprehension of danger in our weakness) eminent authority; it is clean. 4 The king's (reigning one's) strength also loveth (desires) judgment (a bringing of matters to a rule of right); thou (attah, emphatic thou) doth establish (stand, erect) equity (straight, right), thou (attah, emphatic thou) executest (make, do) judgment (a bringing of matters to a rule of right) and righteousness in Jacob (heel-grabber). 5 Exalt (lift up) ye Jehovah (covenant keeper, grace giver, who dwells with His people) our Elohim (creator, sustainer, mighty object of worship), and worship (bow down) at His footstool; he is clean. 6 Moses (drawn out) and Aaron among his priests, and Samuel (heard of El) among them that call upon (shout) His eminent authority; they called upon (shouted unto) Jehovah (covenant

keeper, grace giver, who dwells with His people), and He answered (acted or spoke suitably to) them. 7 He spake (put in order) to them in the cloudy pillar: they kept safe (guard) His again and again sayings, and the ordinance (appointed statutes), He gave them. 8 Thou (attah, emphatic thou) answeredst (acted or spoke suitably to) them, O Jehovah (covenant keeper, grace giver who dwells with His people) our Elohim (creator, sustainer, mighty object of worship): thou wast El (strength) that forgavest them, though thou tookest vengeance of their inventions (doings). 9 Exalt (lift up) Jehovah (covenant keeper, grace giver, who dwells with His people) our Elohim (creator, sustainer, mighty object of worship), and worship (bow down) at His clean hill; for Jehovah (covenant keeper, grace giver who dwells with His people) our Elohim (creator, sustainer, mighty object of worship) is clean. NOTES: The unique part of Psalm Ninety-nine is found in verses 3, 5, and 9. In these verses God is put forth as "holy HE," "holy HE," and "holy is Jehovah our God."

PSALM 100

Jesus Never Fails, A Psalm of Praise to God Who Has

Created, Who Keeps, and Who Leads

Without Fail

Book IV: Psalms 90-106, Concerning the Earth Psalms 95-100: Rest Anticipated

Author: Unknown

Title: A Psalm of Praise, a Song of Hands Lifted in Praise (todah)

1 Make a joyful noise unto Jehovah (covenant keeper, grace giver, who dwells with His people), all ye inhabitable and uninhabitable earth. 2 Labor for Jehovah (covenant keeper, grace giver, who dwells with His people) with joy and delight: come into (get involved in) His face (part that turns) with shouting, and with songs of joy. 3 See and understand that Jehovah (covenant keeper, grace giver, who dwells with His people) he is Elohim (creator, sustainer, mighty object of worship): He hath labored to produce us, and not we ourselves; His tribe (or flock) are we, the flocks of His feeding place (pastures). 4 Come into (get involved in) His (openings) gates with hands lifted confessing benefits, and into His fence protected yard with hymns of reverent praise: confess His benefits unto Him, kneel to praise His eminent authority.

5 For Jehovah (covenant keeper, grace giver, who dwells with His people) is good; His kindness to eternity; and his faithfulness from cycle of time past to cycle of time future. NOTES: Psalm One hundred is a wonderful call to praise the Lord, and extol His wonderful goodness, His glory, His omnipotence, and His majesty. It was a Psalm of public worship of the sanctuary. This is a true Psalm of praise. The psalmist uses a variety of the twenty- one nouns describing praise. It seems the Psalist uses every word he can find to express praise to God. It is a very emotion filled Psalm and therefore, intellectual analysis is not called for.

PSALM 101

The Desire for a Perfect Life, Realized By One Only


Psalms 101-106: Rest Celebrated


1 I will sing to honor mercy (extraordinarily uncommon goodness) and judgment (bringing matters to a rule of right): unto thee, O Jehovah (covenant keeper, grace giver, who dwells with His people), will I sing a set composition of words and music. 2 I will behave (be circumspect) myself wisely in a complete way. O when wilt thou enter unto me? I will walk forth (carefully and perseveringly) within my house with a complete heart (portion that constantly goes to and fro, to and fro, etc.). 3 I will set in place no worthless thing before mine eyes (as a fountain in the center of a landscape): I am cold and indifferent toward the labor of them that deviate from right; it shall not be glued to me. 4 A deceitful heart (portion that constantly goes to and fro, to and fro, etc.) shall turn aside from me: I will not know (by seeing, hearing, and experience) a breaking-in-pieces evil. 5 Whoso privately slandereth (with tongue) his friend, him will I make silent: him that hath a high eye and a puffed up (proud) heart will I able (allow) not. 6 Mine eyes (as a fountain in the center of a landscape) shall be upon the faithful (support) of the land, that they may sit down to dwells as a family with me: he that carefully and perseveringly

walketh forth in a mature, complete treading way, he shall wait upon, minister to me. 7 He that labors deceit (cast down) shall not sit down to dwell as a family within my house: he that speaketh lies shall not be established in my eye (as a fountain in the center of a landscape). 8 I will early (morning by morning) cut off all the restless ungodly of the land; that I may cut off (strike) all vain (nothingness) doers from the fortified city of Jehovah (covenant keeper, grace giver, who dwells with His people). NOTES: Psalm 101 was written by David regarding his early reign. He expresses his determination to walk in his own house perfectly. He suddenly realizes he cannot do that without the Lord's help; "O, when wilt thou come unto me?" With that David determines to clean house by ridding it of all the restless ungodly. There is only one that will have a kingdom such as David desired, that is the Kingdom of Jesus Christ Himself. This is a psalm of instruction dealing with the righteous and the unrighteous.

PSALM 102

A Psalm in Reference to Christ in His Humiliation,

His Wilderness Period (Quoted in Hebrews 1:10-12)



Author: A Babylon Captive Title: A Prayer of the Depressed and Oppressed, when He is Overwhelmed, and Poured out His Lament before Jehovah (covenant keeper, grace giver, who dwells with His people)

1 Hear to obey my prayer, O Jehovah (covenant keeper, grace giver, who dwells with His people), and let my cry for help in distress come into thee. 2 Hide (cover over) not thy face (part that turns) from me in the hot day when I am in pressure (distress); in the hot day when I call (shout), answer me quickly. 3 For my hot days are brought to an end like vapor, and my bones (binding together parts) are burned to a coal as in a hearth. 4 My heart (portion that constantly goes to and fro, to and fro, etc.) is smitten (strike to wound), and dried up like grass (herbs); so that I forget to eat (consume) my food. 5 By reason of the loud voice of my sighing, my bones (binding together parts) cleave (glued to) my flesh (skin).

6 I am like a pelican (a vomiting bird) of the open land: I am like an great owl (who suddenly attacks a man) of the desert (desolate place). 7 I watch (while sleepless), and am as a solitary sparrow (twittering) upon the housetop. 8 Mine enemies (who delight to injure and oppress) vilify (pluck off) my all the hot day; and they that are pridefully raging against me are cursed to me. 9 For I have comsumed ashes (remains of fire) for bread, and mixed my drink with weeping (distilling drops), 10 Because of thine wrath (foaming mouth) and thy breaking forth anger: for thou hast lifted me up (as lifting a hand for an oath), and thrown me down. 11 My hot days are like a shadow (dark as sheol) that turns and gets worse; and I am dried up grass (herbage). 12 But thou (attah, emphatic thou), O Jehovah (covenant keeper, grace giver, who dwells with His people) shall set to dwell forever; and thy remembrance (call to mind) unto all generations. 13 Thou shalt arise to action and have mercy (extraordinarily uncommon goodness) upon Zion (conspicuous pillar): for the time to be kindly and tenderly affectioned toward her, yea, the appointed time, is come. 14 For thy laborers take delight in her stones (for construction), and have pity upon her dust thereof. 15 So the foreigners shall be troubled (afraid) by the eminent authority of Jehovah (covenant keeper, grace giver, who dwells with His people), and all the kings (reigning ones) of the inhabitable and uninhabitable earth thy heavy splendor. 16 When Jehovah (covenant keeper, grace giver, who dwells with His people) shall bind up (repair) Zion (conspicuous pillar), He shall be seen in His heavy splendor. 17 He shall turn towards the prayer of the poor and needy, and not neglect their prayer. 18 This shall be engraved for the generation to come into and the people which shall be brought into being shall praise (clear distinct) Jahh (I AM). 19 For he hath bent forward to look down from the height of his clean place; from heaven did Jehovah (covenant keeper, grace giver, who dwells with His people) earnestly look at the inhabitable and uninhabitable portion of the earth;

20 To hear to obey the groaning (cry out for pain) of the bound ones (prisoners); to set free the sons of the death; 21 To announce the eminent authority of Jehovah (covenant keeper, grace giver, who dwells with His people) in Zion (conspicuous pillar), and his praise (clear distinct) in Jerusalem (flowing peace); 22 When the people are gathered together (taken hold of for unity), and the kingdoms (dominions) to labor for Jehovah (covenant keeper, grace giver, who dwells with His people). 23 He afflicted my vital strength on the treading way; He shortened (cut off) my hot days. 24 I brought to light, O my El (strength), take me not away (ascend) in the midst of my days: thy years are throughout all generations. 25 Of old hast thou laid the foundation of the inhabitable and uninhabitable portions of the earth: and the heavens are the labor of thy hands (extension of strength). 26 They shall pass away, but thou shalt stand: yea, all of them shall waste away by usage and age like a garment; as a garment shalt thou change them, and they shall be changed: 27 But thou (attah, emphatic thou) art the same, and thy years shall have no end. 28 The children of thy laborers shall dwell and their seed shall be established (stand erect) before thee. NOTES: Psalm 102 is a prayer of repentance while the psalmist is under affliction. The despare of the psalmist is dispelled as he begins to appreciate the character of God. Likewise, when we are discouraged, we will be strengthened as we consider the character of God.

PSALM 103

A Psalm of Praise for God's Keeping Power and Grace

Through Christ our Redeemer

Book IV: Psalms 90-106, Concerning the Earth Psalms 101-106: Rest Celebrated


1 Bless (forward-going, straight, prosperous, and happy) Jehovah (covenant keeper, grace giver, who dwells with His people), O my soul (nephesh, animal life): and all that is in the middle of me, His clean eminent authority. 2 Bless (forward-going, straight, prosperous, and happy) Jehovah (covenant keeper, grace giver who dwells with His people), O my soul (nephesh, animal life) and forget not all his benefits: 3 Who forgiveth all thine wrong ways; who healeth (rapid stitch) all thy sicknesses; 4 Who purchases back life (thy vital) energy from distruction (waste); who crowneth (compasses) thee with lovingkindness (mercy) and tender mercies (extraordinarily uncommon goodness); 5 Who satisfies (as with food) thy mouth (age) with good; so that thy infancy is made new as the eagle's (renewed beauty through moulting and growing new feathers). 6 Jehovah (covenant keeper, grace giver, who dwells with His people) accomplishes righteousness and judgment (bringing matters to a rule of right) for all that are oppresseed (treated with violence and injustice).

7 He made known (by seeing, hearing, and experiencing) His treading ways unto Moses (drawing out of water, rescued), His actions unto the children of Israel (prevailing strength). 8 Jehovah (covenant keeper, grace giver, who dwells with His people) is gracious (willing to bestow good) and merciful (full of extraordinarily uncommon good), slow to anger, and plentious (multitude) in mercy (extraordinarily uncommon good). 9 He will not always contend (strive): neither will He keep watching intently (in anger) for ever. 10 He hath not dealt with us after our missing the mark; nor rewarded us according to our wrong doing. 11 For as the heaven is high above the inhabited and uninhabited earth, great is His mercy (extraordinarily uncommon good) toward them that fear Him (with trembling). 12 As far as the east is from the west, so far hath He removed our rebellion from us. 13 Like a father pitieth (with tender love) his children, Jehovah (covenant keeper, grace giver, who dwells with His people) pitieth (with tender love) them that fear Him (with trembling). 14 For He knoweth (by seeing, hearing, and experience) our image (thought); He recalls to mind that we are dust (dry earth). 15 As man (enosh, weak, sick unto death man), his hot days are as grass (herbage): as a blossom of the open field, so it flourishes (shines). 16 For the wind passes over it, and it is not; and the place thereof shall know (by appearance) is no more. 17 But the mercy (extraordinarily uncommon good) of Jehovah (covenant keeper, grace giver, who dwells with His people) is from everlasting to everlasting upon them that fear Him (with trembling), and His righteousness unto children's, children; 18 To such as guard His covenant, and to those that recall to mind His mandates to do them. 19 Jehovah (covenant keeper, grace giver, who dwells with His people) hath prepared (stood up) His throne in the heavens; and His kingdom (king's domain) has dominion over all. 20 Bless (forward-going, straight, prosperous and happy) Jehovah (covenant keeper, grace giver, who dwells with His people), ye His messengers, that are mighty in strength (endurance), that do His spoken precepts, hearing to obey the loud voice of His word.

21 Bless (forward-going, straight, prosperous, and happy) Jehovah (covenant keeper, grace giver, who dwells with His people) all his army, ye servants of his, that do his loveliness. 22 Bless (forward-going, straight, prosperous, and happy) Jehovah (covenant keeper, grace giver, who dwells with His people), all His laborers in all residences of His dominion (authority): bless (forward-going, straight, prosperous, and happy) Jehovah (covenant keeper, grace giver, who dwells with His people), O my soul (nephesh, animal life). NOTES: Psalm 103, one of the more familiar and favorite psalms, expresses the positive benefits of knowing God, and expresses thanks and praise for those benefits. The psalmist calls upon his own soul to bless the Lord. We can and should do that. Command your own soul to praise the Lord, even at times when you do not feel like it. This is a psalm of thanksgiving and praise for His goodness and mercy to the psalmist and others.

PSALM 104

A Psalm of Praise: Everything Made by God is to Praise Him

Book IV: Psalm 90-106, Concerning the Earth



1 Bless (forward-going, straight, prosperous, and happy) Jehovah (covenant keeper, grace giver, who dwells with His people), O my soul (nephesh, animal life). O Jehovah (covenant keeper, grace giver, who dwells with His people), my Elohim (creator, sustainer, mighty object of worship), thou art being very great; with honor and majesty (beauty) thou art clothed (thick clothing). 2 Who coverest (upper garment or coat jacket) thyself with light as with a garment (covered the whole body): who stretchest out (extends) the heavens like a curtain (tremulous motion as a flag in the wind): 3 Who layeth the beams (as a log house) in His upper rooms (as an added appartment of one or two rooms) in the waters: Who sets in place the dark clouds as His riding chariot: Who carefully and perseveringly walks forth upon the wings of the wind ** (ruwach): 4 Who maketh His messengers spirits ** (ruwach); His ministers (workers) a hot, strong flame of fire: 5 Who laid the inhabited and uninhabited earth upon her foundations; it should not be shaken forever. 6 Thou coveredst to conceal it with the deep (waters) as with a garment: the waters come to stand above the mountains.

7 At thy rebuke (as a father to a son) they fled swiftly (as horses); at the loud voice of thy roaring they fled away with great haste. 8 They go up (ascend up as a sacrifice burning) by the mountains; they go down (descend from the high to the low) by the valleys (cleft in mountain) into the place which thou hast layed foundation for them. 9 Thou hast set a border that they may not pass over; that they turn back not again to cover to conceal the inhabited and uninhabited earth. 10 He sendeth forth (release) His springs (fountain wells) into the watered- by-brook valleys which walk among the hills. 11 They give drink to every living thing of the open field: the wild asses quench (break) their thirst. 12 By them shall the fowls of the heaven have their lying down habitation (tabernacle), which sing (give sound) among the branches (boughs). 13 He gives drink to the hills from His upper rooms: the inhabited and uninhabited earth is satisfied with the fruitfulness of thy labors. 14 He causeth the grass (herbage) to spring up for the cattle, and herb for the service (labor) of man (adam, mankind): that he may bring forth food out of the inhabited and uninhabited earth; 15 The wine (ferminted and effervescent) maketh fruitful the heart (portion that constantly goes to and fro, to and fro, etc.) of man (enosh, weak, sick unto death man), oil to make his face (part that turns) to shine (clear), and bread which supports a man's (enosh, weak, sick unto death man) heart (portion that constantly goes to and fro, to and fro, etc.). 16 The trees of Jehovah (covenant keeper, grace giver, who dwells with His people) are abundant; the cedars of Lebanon which he hath planted; 17 Where the sparrows make their nests: as for the stork (affectionate toward the young), the fir trees are her house. 18 The high hills shelter the wild goats; and the rocks (with fortress on top) for the conies (rabbits; concealed). 19 He made the moon (pale) for a time: the sun knoweth (by seeing, hearing, and experience) his going down. 20 Thou makest darkness, and it is night: wherein all the living things of the forest do creep.

21 The young lions (old enough to roar and hunt, strong) roar after their prey, and seek (uncertain and doubtful) their meat from El (strength). 22 The sun springs forth, they gather themselves together, and lay them down in their dens (refuge). 23 Man (adam, mankind) goeth forth unto his work (as a tradesman) and to his labor until the evening. 24 O Jehovah (covenant keeper, grace giver, who dwells with His people) how manifold are thy labors! in wisdom thou hast made them all: the inhabitable and uninhabitable earth is full of thy riches (possessions). 25 So is this great and wide sea, wherein are things creeping innumerable, both small and great living things. 26 There go the ships: there is that leviathan, thou hast fashoned to play therein. 27 This hope all in thee; that thou mayest give them their meat (eat) in due time. 28 Thou givest them and they glean: thou openest (as a mouth, a door, a grave, or a clod) thine hand (extension of strength), they are satisfied with good. 29 Thou hidst thy face (part that turns), and they are troubled (in mind): thou takest away their breath, they breathe out their life, and return to their dust. ** vs. 30, same meaning for earth's face? ** add meaning for "la-adamah" 30 Thou sendest forth thy spirit, they are brought into being: and thou makest new the face ** (part that turns) of the ground (la-adamah, ** ); note the similarity to adam, meaning mankind). 31 The heavy splendor of Jehovah (covenant keeper, grace giver, who dwells with His people) shall be forever: Jehovah (covenant keeper, grace giver, who dwells with His people) shall be glad in His labor. 32 He looketh (with pleasure) on the inhabitable and uninhabitable portion of the earth, and it trembleth: He struck the hills and they smoke. 33 I will sing in honor to Jehovah (covenant keeper, grace giver, who dwells with His people) while I live: I will sing praise to Elohim (creator, sustainer, mighty object of worship) while I have my being. 34 My conversation of Him shall be sweet: I will rejoice in Jehovah (covenant keeper, grace giver, who dwells with His people).

35 Let the ones who miss the mark be consumed (finished) out of the inhabitable and uninhabitable earth, and let the restless ungodly be no more. Bless (forward-going, straight, prosperous and happy) thou Jehovah (covenant keeper, grace giver, who dwells with His people), O my soul (nephesh, animal life). Halelu-Jahh, (Bright, foolish praise to the great I AM!) NOTES: Psalm 104 is a psalm of praise to God's glory, omnipotence, and majesty. It is referred to as an envelope psalm, beginning and ending with "Halelu- Jahh". The only discordant note in the entire psalm is the recognition of sin in the world. He is sure of it through Christ. Nevertheless, the psalmist ends with a note of victory, "Halelu-Jahh." Note that the ending of Psalm 104 should be at the beginning of Psalm 105.

PSALM 105

God's Faithfulness and Favor

Book IV: Psalms 90-106, Concerning the Earth Psalms 101-106: Rest Celebrated

Author: Unknown

Title: (none) 1 O give confess benefits unto Jehovah (covenant keeper, grace giver, who dwells with His people); shout out unto His eminent authority: make known (by seeing, hearing, and experience) His actions among the people. 2 Sing unto Him (to honor Him); sing psalms unto Him: talk ye of all His distinguished labor. vs.3, omission; add meaning of proper name of Lord. 3 Take heavy splendor in His clean eminent authority: let the heart (portion that constantly goes to and fro, to and fro, etc.) of them rejoice that seek (uncertain and doubtful) Jehiovah (covenant keeper, grace giver, who dwells with His people). 4 Tread a frequent path to Jehovah (covenant keeper, grace giver, who dwells with His people) and His strength: seek (uncertain and doubtful) His face (part that turns) evermore (continually). 5 Call to mind His distinguished labor which He hath done; His distinguished works (wonders) and judgments (bringing matters to a rule of right) of His mouth (blowing part); 6 O ye seed of Abraham (father of a multitude) His servant, ye children (by whom a house is builded) of Jacob (heel-grabber) His selected. 7 He is Jehovah (covenant keeper, grace giver, who dwells with His people) our Elohim (creator, sustainer, mighty object of worship): in

all the inhabited and uninhabited earth are His judgments (bringing matters to a rule of right). 8 He hath called to mind His covenant forever, the word He commanded to a thousand generations. 9 Which (covenant) He cut with Abraham (father of a multitude), and His oath unto Isaac (he will laugh); 10 And confirmed (made to stand) with Jacob (heel-grabber) for a prescription (law), cut to Israel (prevailing strength) for an everlasting covenant: 11 Bringing to light, Unto thee will I set in place the land of Canaan (humiliated), for your inheritance (unearned possession): 12 When they were but a few men in number; yea, very few, and foreigners in it. 13 When they went from one foreign nation to another foreign nation, from one king's dominion to another people; 14 He layed it down for no man (adam, mankind) to do them oppression: yea, He reproved (straightened out) kings (reigning ones) for their sakes; 15 (Bringing to light,) Strike not mine anointed, and do my prophets (inspired men) no breaking-in-pieces evil. 16 Moreover He shouted for a famine upon the inhabited and uninhabited earth: He broke (as a bone, a potsherd, or a ship) the whole staff of food. 17 He sent a man (ish, male, husband) before them as a Joseph (let him add), who was sold for a servant: 18 Whose feet they hurt (oppressed) with fetters (binding): his soul (nephesh, animal life) was laid in iron: 19 Until the time that His word came to enter: the word of Jehovah (covenant keeper, grace giver who dwells with His people) tried (as smelted metal to purify) him. 20 The king (reigning one) sent away and loosed him; the ruler (dominion) of the people, and let him go free (opened). 21 He set him in place lord (adonai, master, ruler) of his house and ruler (dominion, king of kings) of all his gettings (substance): 22 To bind (hands) his princes (bear rule) at his soul (nephesh, animal life; affection of mind); and teach wisdom to his elders. 23 Israel (prevailing strength) also come into Egypt (limit, border); and Jacob (heel-grabber) moved to the land of Ham (hot). 24 And He made fruitful His tribe greatly; and strengthened more than their enemies (bind close, oppress).

25 He turned (as a cake, a dish, a hand) their heart (portion that constantly goes to and fro, to and fro, etc.) to be cold and indifferent to His nation (tribe) to deal subtilly (handle craftily) His servants (laborers). 26 He sent forth Moses (draw out, pull) his laborer; and Aaron whom He had selected (preferred). 27 They set in place His words and miracles in the land of Ham (hot). 28 He sent forth darkness, and made it dark (setting sun); and they rebelled (resisted) not against His word (dabar, spoken word.) 29 He turned (as a cake, a dish, a hand) their waters into blood (of murder), and killed their fish. 30 Their land brought forth frogs (marsh leapers, skippers) in abundance, in the innermost private chambers (separated by curtain) of their kings (reigning ones). 31 He brought to light, and their came in swarms of flies, and lice in all their coasts (borders). 32 He set in place to them hail (scattering) for rain, and flaming fire in their land. 33 He struck their vines and their fig trees; and brake (as a bow, a bone, a potsherd or a ship) the trees of their coasts (borders). 34 He brought to light, and the locusts came in, and cankerworm (species of locusts), and that none could number, 35 And did consume all the herbs in their land, and consumed the fruit of their ground (redness). 36 He struck all the first born in their earth, the chief of all their ability. 37 He brought them forth also with silver (pale) and gold (mineral): and there was not one stumbling person among their tribes. 38 Egypt (limit, border) was delighted when they went forth: for the fear (of distant danger) of them fell (as a city in war, or sickness) upon them. 39 He expanded a cloud for a covering (protection); and fire to give light in the night. 40 They demanded, and He brought in quails (fatness), and filled them with the bread of heaven. 41 He opened (as a door, a house, a grave, or a clod by plough) the rock (high rock of refuge) and the waters gushed **(flamed) out; they walked in the arid places like a river (flood). 42 For He called to mind His clean, spoken promise, Abraham (father of a multitude) His laborer.

43 And He brought forth His tribe with gladness; his chosen with shouts of joy: 44 And set in place to them the lands of the foreigners: and they inherited (unearned possession) the labor of the people; 45 That they might keep His statutes, and keep safe His prescriptions. Halelu-Jahh, (bright, foolish praise to the great I AM!) NOTES: Psalms 105 and 106 are companions to each other. Both psalms begin and end with "halelu-jahh". Psalm 105 deals with God's faithfulness; Psalm 106 deals with Israel's faithlessness. The one speaks of God's favor, and the other speaks of Israel's failure. Both deal with the Egyptian and wilderness experiences, and hence appropriately close the wilderness book, Numbers. Psalm 105 has a recurring theme: "Jehovah is God, His judgments are in all the earth." This theme occurs throughout this psalm in expanded ways. This psalm is of praise to God's goodness to Israel; it is a praise to God's goodness, omnipotence, and majesty.

PSALM 106

Faithful God Remains in Israel's Faithlessness and Failure

Book IV: Psalm 90-106, Concerning the Earth

Psalm 101-106: Rest Celebrated

Author: unknown Title: (none)

Halelu-Jahh, (Bright, Foolish Praise to the Great I AM!) 1 O confess thanks unto Jehovah (covenant keeper, grace giver, who dwells with His people); for He is good; for His mercy (extraordinarily uncommon goodness) is forever. 2 Who can speak the mighty acts of Jehovah (covenant keeper, grace giver, who dwells with His people)? who can make to hear all His praise (laudation)? 3 Forward-going, straight, prosperous, and happy are they that keep safe His judgment (a bringing of matters to a rule of right), and He that labors righteously at all times. 4 Call me to mind, O Jehovah (covenant keeper, grace giver who dwells with His people), with the delight You have in Your people: O visit me with thy salvation (deliverance, help, welfare, safety and prosperity); 5 That I may see (big picture) the good of thy preferred ones, that I may be joyful in the delight of thy people, that I may glory with thine inheritance (unearned possessions). 6 We have missed the mark with our fathers, we have turned the wrong way (in our hearts), we have done as the restless ungodly.

7 Our fathers understood (prudent) not thy wonders (separations) in Egypt (limits); they remembered not the multitude of thy mercies (extraordinarily uncommon goodnesses); but rebelled at the sea, at the Red (reed) sea. 8 Nevertheless, He saved (delivered, helped, gave welfare, safety and prospered) them for His eminent authority's sake, that He might make known (by seeing, hearing, and experience) His mighty power. 9 He rebuked the Red (reed) sea also, and it dried up: so He led (walked) them through the depths, as through the wilderness. 10 And He saved (delivered, helped, gave welfare, safety, and prospered) them from the hand (extension of strength) of him that was cold and indifferent toward them, and demanded them back from the hand (extension of strength) of the enemy (who delights to injure and oppress). 11 And the waters covered (concealed) their binding-up-close enemies: there was not one of them remaining. 12 Then believed they His words (dabar, spoken words); they sang to His honor and praise (clear distinct). 13 They soon forgat His labors; they desired not His prudent advice. 14 But vehemently desired in the wilderness, and tempted (by smell) El (strength) in the desert (waste, wilderness). 15 And He set in place to them their request; but sent forth leanness into their soul (nephesh, animal life). 16 The burned with envy toward Moses (pulled out) also in the camp (settle), and Aaron the saint of Jehovah (covenant keeper, grace giver, who dwells with His people). 17 The inhabitable and uninhabitable portion of the earth opened (as a door, a house, a clod by a plow) and swallowed (into stomach as Jonah in the whale) up Dathan, and covered (to conceal) the congregation of Abiram (father of height, lofty [pride (?)]). 18 And a fire was kindled in their assembly; the flame burned (strong and penetrating) up the restless ungodly. 19 They labored to make a calf (round and fleshly) in Horeb (desolate), and worshipped (bowed down to) the molten image. 20 Thus they exchanged their glory for the likeness (pattern) of an ox (strength) that consumes grass. 21 They forgat El (strength) their savior (deliverer, helper, giver of welfare, safety and prosperity), which had done great things in Egypt (limited);

22 Wonderous (distinguished) things in the land of Ham (hot), and fearful things by the Red (reed) sea. 23 Therefore, He brought to light that He would destroy (lay waste) them, had not Moses (pulled out) His preferred come to stand in the breach (break forth, gap) to turn away His hot anger, lest He should destroy (lay waste) them. 24 Yea, they rejected the delightful land, they believed not His word: 25 But murmured (rebelled) in their tents, hearkened not to obey the loud voice of Jehovah (covenant keeper, grace giver, who dwells with His people). 26 Therefore, He lifted up (as taking an oath) His hand (extension of strength) against them, to overthrow (cause to fall) them in the wilderness: 27 To overthrow (cause to fall) their seed also among the foreigners, and to disperse them in the earth. 28 They fastened themselves also unto Baal-peor (master of the mountain), and consumed the sacrifices of the dead. 29 Thus they provoked to anger (grieved) with their doings: and the plague (smittings) brake in upon them. 30 Then came to stand up Phinehas (mouth of a serpent), and executed judgment (bringing matters to a rule of right): and so the plauge (smitting) was shut up. 31 And that was reckoned to him for righteousness, unto all generations, forever. 32 They angered (breathed short, foam, wrath) (Him) also at the waters of strife (quarrel), so that it went bad for Moses (lifted up) for their sakes: 33 Because they rebelled (against) his spirit (ruwach, spirit, wind), so that he spoke unadvisedly (babble) with his lips (raw edge). 34 They did not exterminate the peoples whom Jehovah (covenant keeper, grace giver, who dwells with His people) commanded them: 35 But where mingled among the foreigners, and learned their labors. 36 And they worked for their idols: which were a snare unto them. 37 Yea, they sacrificed their sons and their daughters unto devils, 38 And poured out blameless blood, even the blood of their sons and of their daughters, whom they sacrificed unto the idols of Canaan (humiliated): and the land was defiled (concealed stain) with blood. 39 Thus were they unclean with their own labors, and went awhoring with their own doings.

40 Therefore was the hard-breathing anger of Jehovah (covenant keeper, grace giver, who dwells with His people) kindled agains His people, insomuch that He detested His own inheritance (unearned possession). 41 And He gave them into the hand (extension of strength) of the foreigners; and they that were cold and indifferent ruled (had dominion) over them. 42 Their enemies (who delighted to injure and oppress) also persecuted them, and they were brought into subjection (bowed down) under their hand (extension of strength). 43 Many times did He deliver (pluck out of hands of the oppresser) them: but they were rebellious in their scheming, and were brought low for their wrong way (of heart). 44 Nevertheless He looked upon their binding up, when He heard to obey their vehement cry: 45 And He remembered (called to mind) for them His covenant, and had pity according to His great mercies (extraordinarily uncommon ** strength). 46 He made them also to be pitied of all those that carried them away captive. 47 Save (deliver, help, give welfare, safety and prosperity) us, O Jehovah (covenant keeper, grace giver, who dwells with His people) our Elohim (creator, sustainer, mighty object of worship), and take hold of us from the foreigners, to give thanks unto thy clean eminent authority, to praise in thy praise. 48 Forward-going, straight, and prosperous be Jehovah (covenant keeper, grace giver, who dwells with His people) Elohim (creator, sustainer, mighty object of worship) of Israel (prevailing strength) from everlasting to everlasting: and let all the people say, Amen. Halelu-Jahh, (Bright foolish praise to the I AM!) NOTES: Psalm 106 begins and ends with "halelu-jahh", and fittingly closes Book IV, the book which has a topical likeness to the Old Testament Book of Numbers. This psalm is coupled with Psalm 105 in that each begins and ends the same and one deals with God's faithfulness; the other with Israel's faithlessness; the one with God's favor; the other with Israel's failure. Both psalms are rich in the Children of Israel's Egyptian and wilderness experiences.

Although Psalm 105 recounts Israel's wilderness experiences and rebellion to God, He stayed true to His character of faithfulness in keeping Israel and showed forth with abundant mercies. This is a psalm of praise to God's glory, omnipotence, and majesty.

Chapter 7

Book V: Concerning God's Word

PSALM 107

"He sent forth his word" is the key to this Psalm and to this book. That solves all their difficulties:

Therefore the healing word.

Book V: Psalms 107-150, Concerning God's Word Psalms 107-118: The Healing Word

Author: Unknown

Title: (none) 1 O give thanks (confess benefits) unto Jehovah (covenant keeper, grace giver, who dwells with His people), for He is good: for His mercy (extraordinary uncommon goodness) is forever. ** vs.2, add parenthetical for "hand" 2 Let the redeemed (bought back ones) of Jehovah (covenant keeper, grace giver who dwells with His people) say so, whom He hath redeemed (bought back) from the hand (extension of strength) of the binding up close enemy;

3 And took hold to gather them in out of the lands, from the east (that which is before us), and from the west (where the sun goes down), and from the north (hidden dark), and from the south (the sea, west). 4 They wandered (go astray) in the wilderness (uninhabited land) in a solitary (desert, lonely) treading way; they arrived at no fortified city (defense of the flock) to dwell in (set down to dwell as a family). 5 Hungry and thirsty, their soul (nephesh, animal life) fainted (overwhelmed) them. 6 Then they cried out (as with pain or sorrow) unto Jehovah (covenant keeper, grace giver, who dwells with His people) in their pressure, and He plucked them out of the oppressers' hands, out of their oppression. **vs.7, KJV says "right way" 7 And He led them forth (walk) by the ** right hand, that they might go out to a fortified city (defense of flock) of setting down dwelling. 8 Oh that (men) would praise (confess benefits of) Jehovah (covenant keeper, grace giver, who dwells with His people) for His goodness, and for His wonderful (distinguished, separate) works (labors) to the children of men (adam, mankind)! 9 For He satisfied (as with food) the seeking soul (nephesh, animal life), and abundantly overflows the hungry soul (nephesh, animal life) with goodness. 10 Such as sit down (supremacy) in darkness and in the darkness of death, bound in laborious depression and iron (hardness); 11 Because they rebelled (resisted) against the spoken words of El (strength), and scorned the deliberate advice of the Elyon (the Most High): 12 Therefore He brought down their heart (portion that constantly goes to and fro, to and fro, etc.) with exhaustion; they stumbled through weakness, and none to help (as miserable and destitute). 13 Then they cried (with a loud voice) unto Jehovah (covenant keeper, grace giver, who dwells with His people) in their pressure, He saved (delivered, helped, gave welfare, safety, and prosperity) to them out of their distresses (compression, oppression). 14 He brought them out of darkness and the shadow (darkness) of death, and brake (pulled apart=separated that which was joined together) their bands (binding) in sunder (to separate). 15 Oh that (men) would praise (confess benefits of) Jehovah (covenant keeper, grace giver, who dwells with His people) for His

goodness, and for His wonderful (distinguished, separate) works (labors) to the children of men! 16 For He hath broken (as a bow, a potsherd, or a ship) the double doors of brass (carnality), and cut off the bars of iron (hardness) in sunder (separate). 17 Fools (weak minded) because of their rebellion and because of their wrong ways, are laboriously depressed. 18 Their soul (nephesh, animal life) detests all manner of eats (food); and they reach near to the doors of death. 19 Then they cry out (loud voice) unto Jehovah (covenant keeper, grace giver, who dwells with His people) in their pressure, He saveth (deliver, help, welfare, and victory) them out of their compression (oppression). 20 He sent away his word ** (dabar), and healed them (of all kinds of diseases), and delivered (slip away to escape) them from their laid waste destructions. 21 Oh that (men) would praise (confess benefits of) Jehovah (covenant keeper, grace giver, who dwells with His people) for His goodness, and for His wonderful (distinguished, separate) works (labors) to the children of men! 22 And let them sacrifice (animals for eating) the sacrifices (animals for eating) of thanksgiving (confessing benefits), and declare (enumerate, announce) His works (labors) with utter cries of joy. 23 They that go down (from higher to lower) to the sea in ships (built), that do business (messenger) in very great waters (high waves); 24 These see the labors of Jehovah (covenant keeper, grace giver, who dwells with His people), and His wonders (distinguished, separate) in the deep seas. 25 For He speaks commands, and stands the tempest wind (whirlwind), which lifts (itself) up the rolling waves thereof. 26 They ascend up to the heaven, they go down (from higher to lower) again to the abyss of raging waters: their soul (nephesh, animal life) is melted (dissolved with fear) because of the wicked. 27 They dance in circles to and fro, and stagger (as drunken) like a drunken man, and are at their wit's end (all their wisdom is swallowed up). 28 Then they cry out (with a loud voice) unto Jehovah (covenant keeper, grace giver, who dwells with His people) in their pressure,

and He bringeth (leads forth) out of their distresses (compression, oppressions). 29 He maketh the whirlwind a silence, so that the rolling waves thereof are hushed. 30 Then are they delighted because they be still; so He bringeth them unto their favored (desired) haven (utmost limit). 31 O that (men) would praise (confess benefits of) Jehovah (covenant keeper, grace giver, who dwells with His people) for His goodness, and for His wonderful (distinguished, separate) works (labors) to the children of men (adam, mankind)! 32 Let them exalt (lift up) Him also in the assembly of the people, and praise (clear distinct) Him in the assembly (setting down) of the aged. 33 He set in place rivers into a desolate waste, and the water springs into dry ground; 34 A fruit bearing land into salt land (barren), for the breaking-in-pieces evil of them that sit down to dwell as a family therein. 35 He set in place the wilderness into a stagnant marsh, and dry ground into waterspouts. 36 And there He maketh the hungry to sit down to dwell as a family, that they may stand up (establish) a fortified city (defense of flock) for to sit down to dwell as a family; 37 And sow seed in the open fields, and set plants for vineyards, which may yield fruits of increase (produce). 38 He blesseth (forward-going, straight, prosperous, and happy) them also, so that they are multiplied greatly; and their cattle experience not decrease (few or little). 39 Again, they are made few or little and brought low through oppression (shuting up), affliction (breaking in pieces), and sorrow (grief). 40 He pours out despising with mocking upon princes (ruling ones), and causes them to go astray in the wilderness, where is no treading way. 41 Yet, settteth He on high the afflicted in circumstances above oppression (affliction), and maketh families like a flock. 42 The righteous shall see it (big picture), and rejoice (be glad): and all deceit shall shut her mouth (blowing part). 43 Whoso is wise, and will guard these things, even they shall understand (power to distinguish, separate) the lovingkindness

(mercy) of Jehovah (covenant keeper, grace giver, who dwells with His people). NOTES: Psalm 107 marks the beginning of Book V, the psalms that correspond with the Old Testament Book of Deuteronomy. Book V is concerning the Word of God. It is a psalm of praise extolling the goodness of God, His glory, omnipotence, and majesty.

PSALM 108

God's Word Is All that Is Needed to Save His Beloved Ones

in Times of Distress

Book V: Psalms 107-150, Concerning God's Word

Psalms 107-118: The Healing Word

Author: David Title: A Song or Psalm of David

1 O Elohim (creator, sustainer, mighty object of worship), my heart (portion that constantly goes to and fro, to and fro, etc.) is set right; I will sing in honor and sing a set composition of words and music in praise, even with my heavy splendor. 2 Awake out of sleep, psaltery and harp: I myself will awake out of sleep early (morning). 3 I will praise (confess benefits to) thee, O Jehovah (covenant keeper, grace giver, who dwells with His people) among the people: I will sing a set composition of words and music in praise to thee among the nations. 4 For thy mercy (extraordinary uncommon goodness) is great above the heavens: and thy faithfulness (fidelity) unto the clouds. 5 Be thou lifted up, O Elohim (creator, sustainer, mighty object of worship), above the heavens: and thy heavy splendor above all the inhabitable and uninhabitable earth; 6 That thy beloved may be delivered (slip off gently as a garment of a shoe): save (deliver, help, give welfare, safety and prosperity) with thy right hand, and answer by speaking to me.

7 Elohim (creator, sustain, mighty object of worship) hath spoken in His cleanness; I will rejoice with exultation, I will divide Shechem (neck, incline), and measure out the valley (long low plain) of Succoth (booth, hut). 8 Gilead (heap, testimony) is mine; Manasseh (causing to forget) is mine; Ephraim (double fruit) also is the make strong of mine head (portion most easily shaken); Judah (praise) is my precept (sceptre); 9 Moab (from father) is my wash basin (moral cleansing); over Edom (red) will I fling out my shoe (fasten with bolt); over Philistia (migrating) will I make a loud noise of triumph. 10 Who will bring me into the walled city (fortified defense of flock)? who will guide me into Edom (red)? 11 Wilt not thou, O Elohim (creator, sustainer, mighty object of worship), who has cast us off? and wilt not thou, O Elohim (creator, sustainer, mighty object of worship) go forth with our army? 12 Supply us help (as to miserable and destitute) from pressure: for empty and vain is the help (salvation; deliverance, help, welfare, safety and prosperity, victory) of man (adam, mankind). 13 Through Elohim (creator, sustainer, mighty object of worship) we shall do valiantly (mighty acts): for He it is that shall trample under foot our binding-up-close enemies. NOTES: Psalm 108 is a combination of two other psalms of David. Verses 1-5 is found in Psalm 57:7-11. And verses 7-13 is found in Psalm 60:5-12. This is a victory psalm, giving God all the credit even for our salvation. God is the One Who is victor. He is the One who will tread down all our enemies. The psalmist, David, wrote this prayer of trust and assurance with thanksgiving for God's mercies to himself and others. It gives praise to God for His glory, omnipotence, and majesty.

PSALM 109


Author: David


1 Hold not thy peace (silence), O Elohim (creator, sustainer, mighty object of worship) of my praise (clear, distinct); 2 For the mouth (blowing part) of the restless ungodly and the mouth (blowing part) of the deceitful (cast down) are opened (as an ear, and eye, a grave, or a clod by a plow) against me: they have spoken against me with a lying tongue. 3 They compassed (sift, border) me about also with words (dabar, spoken words) of hatred (cold and indifferent); and fought (eat, consume) against me without a cause. 4 For my love (desire) they are my adversaries (seten, persecutors): but I (give myself unto) prayer. 5 And they have rewarded (bribed) me break-in-pieces evil for good, and hatred (cold and indifferent) for my love (desires). 6 Set thou a restless ungodly man over him: and let Satan (seten, adversay, persecutor [same as "adversaries" in verse 4]) come to stand at his right hand. 7 When he shall be judged (matters brought to a rule of right), let him be condemned (go out as wicked): and let his prayer become sin ** (miss the mark). 8 Let his hot days be few and; let another take (with hand) his office (oversight). 9 Let his children (by whom a house is built) be fatherless (orphans, destitute of friends), and his wife (ish, female, wife) a widow. 10 Let his children (by whom a house is built) be continually (perperually) vagabonds (wanderers), and beg (ask): let them seek

(tread a frequent path) their bread (food) also out of their desolate (dry, laid waste) places. 11 Let the extortioner (lend, usuary) be snared in all that he hath; and let the strangers (who turn aside) spoil (seize) his exhausting works. 12 Let there be none to extend mercy (extraordinarily uncommon goodness) unto him: neither let there be any tender affection (have pity on) his fatherless children (orphans, destitute of friends). 13 Let his posterity (who came after) be cut off (rooted out); and in the generation following let their ** eminent authority be blotted out (wiped off). 14 Let the iniquity (wrong way of the heart) of his fathers be called to mind with Jehovah (covenant keeper, grace giver who dwells with His people); and let not the sin (missing the mark) of his mother be blotted out (wiped off). 15 Let them be before Jehovah (covenant keeper, grace giver who dwells with His people) continually (perpetually), that He may cut off (root out) the memory of them from the inhabited and uninhabited earth. 16 Because that he remembered not to shew (do) mercy (extraordinarily uncommon goodness), but persecuted (pursue to overtake) the poor (afflicted in circumstances) and needy man (ish, male, husband), that he might even slay the broken (saddened, dis-spirited) in heart (portion that constantly goes to and fro, to and fro, etc.). 17 As he loved (desired) cursing (lightness), so let it come unto him: as he delighted not in (bent not toward) blessing (forward-going, straightness, prosperity, and happiness), so let it be far from him. 18 As he clothed (thick cover for warmth) himself with cursing as with his garment (spread out), so let it come unto his bowels (middle) like water, and like oil (fatness) into his bones (binding together parts). 19 Let it be unto him as the garment (cover) which covereth (upper part) him, and for a girdle (strength) wherewith he is girded (put on armour or sword) continually. 20 Let this be the reward (wages for work) of mine adversaries (persecutors) from Jehovah (covenant keeper, grace giver, who dwells with His people), and of them that speak break-in-pieces evil against my soul (nephesh, animal life). 21 But do thou for me, O Jehovah (covenant keeper, grace giver, who dwells with His people) Adonai (Lord, master, ruler), for thy

eminent authority's sake (zeal): because thy mercy (extraordinarily uncommon goodness) is good, deliver (pluck out of the hands of the oppresser) thou me. 22 For I am poor (afflicted in circumstances) and needy, and my heart (portion that constantly goes to and fro, to and fro, etc.) is wounded (pierced, sorrowful) within me. 23 I am gone like the shadow (darkness) when it declineth (turns away): I am tossed up and down like the locust (increase). 24 My knees (bowing part) are weak (tottering) through fasting; and my flesh (muscle) faileth (waste, decline) of fatness (dull, insensitive). 25 I became also a reproach (pluck out, strip off) unto them: when they looked upon me they shaked (to and fro with scorn) their heads (portion most easily shaken). 26 Help me (as to miserable and destitute), O Jehovah (covenant keeper, grace giver, who dwells with His people) my Elohim (creator, sustainer, mighty object of worship): O save (deliver, help, give welfare, prosperity, and victory) me according to thy mercy (extraordinarily uncommon goodness): 27 That they may know (by seeing, hearing, and experience) that this is thy hand (extension of strength); that thou (attah, emphatic thou), Jehovah (covenant keeper, grace giver, who dwells with His people), have done it. 28 Let them curse (lightness), but bless (forward-going, straight, prosperous, and happy) thou (attah, emphatic thou): when they arise (to action), let them be ashamed (internally and externally); but let thy laborer rejoice. 29 Let mine adversaries (persecutors) be clothed (thick cover, armor) with shame (internal and external), and let them cover themselves with their own confusion (shame), as with a mantle (upper sleeveless garment, cape). 30 I will greatly praise (confess benefits to) Jehovah (covenant keeper, grace giver, who dwells with His people) with my mouth; yea, I will praise (clear distinct) Him among the multitude. 31 For He shall come to stand at the right hand of the poor (afflicted in circumstances), to save (deliver, help, give welfare, safety and prosperity) him from those that condemn (go out, as wicked, pronounce guilty) his soul (nephesh, animal life). NOTES:

Psalm 109, the last and most terrible of the imprecatory psalms, deals with Judas Iscariot. How different David (God's anointed in this psalm) is from Jesus (God's anointed) Who prayed "Father forgive them!" This psalm is a prayer of David while under affliction.

PSALM 110

The Uncrowned King - Prophet, Priest, and King

But Will be According to God's Prophetic Word




1 Jehovah (covenant keeper, grace giver, who dwells with His people) spoke (brought to light) with great truth unto my Adonai (Lord, master, ruler), Sit down (supremacy) at my right hand, until I make thine enemies (who delight to injure or oppress) thy footstool (under feet). 2 Jehovah (covenant keeper, grace giver, who dwells with His people) shall send away the branch of thy make strong strength out of Zion (conspicuous pillar): rule (hold in low state, have dominion over) thou in the midst of thine enemies (who delight to injure or oppress). 3 Thy people shall be willing in the hot day of thy power (strength, courage), in the beauties of cleanness from the womb (seat of affection) of the morning (aurora): thou hast the dew (gently moistening) of thy youth (one born=not specifically an infant). 4 Jehovah (covenant keeper, grace giver, who dwells with His people) hath sworn (taken oath; number seven), and will not repent

(lament, grieve), Thou (attah, emphatic thou) art a priest for ever after the order of Melchizedek (king of righteousness). 5 Adonai (Lord, master, ruler) at thy right hand shall strike (smite a deep and deadly wound) through kings (reigning ones) in the hot day of anger (indignation). 6 He shall judge (vindicate right and punish the guilty) among the foreigners, He shall fill to abundantly overflowing (the places) with the dead carcasses (backs); He shall strike (smite a deep and deadly wound) the heads over many countries (inhabitable and uninhabitable earth). 7 He shall drink (with enjoyment) of the stream (valley) in the treading way: therefore shall He raise up the head (part most easily shaken). NOTES: Psalm 110 shows forth Adonai as the Lord Jesus Christ and Jehovah, the heavenly Father. Adonai is at the right hand of Jehovah, as we know Jesus Christ now is. We find Adonai is a priest after the order of Melchizedek in verse four of this psalm; Jesus is appointed the priest forever, see the Book of Hebrews. Adonai is the instrument of judgment and wrath in that day of anger. Psalm 110 is a psalm of praise to God's glory, omnipotence, and majesty.

PSALM 111

Praise Jehovah for His Works



Author: Unknown Title: (none) (A Perfect Acrostic Psalm)

Halelu-Jahh, (Bright, Foolish Praise to the Great I AM!) Aleph, ox (prosperity) 1 I will praise (clear, distinct) Jehovah (covenant keeper, grace giver, who dwells with His people) with my whole heart (portion that constantly goes to and fro, to and fro, etc.), Beth, tent, house In the circle (of friends) of the upright, and the assembly. Gimel, head, camel (head up) 2 The labors of Jehovah (covenant keeper, grace giver, who dwells with His people) are great, Daleth, door Frequently treading pathway (sought out) of all them that have delight therein. He, window 3 His labor is honorable and glorious (broad and high): Vav, nail, hook And His righteousness stands forever. Zayin, weapon 4 He hath made His wonderful (distinguished, separate) works (labors) to be remembered (called to mind): Cheth, fence, hedge

Gracious (willing) and full of compassion (tender) is Jehovah (covenant keeper, grace giver, who dwells with His people). Tet, serpent, roll (twisted together) 5 He hath given food unto them that fear (apprehension of danger in their weakness) Him: Yodh, hand He will ever be mindful (call to mind) of His covenant. Kaph, wing 6 He hath brought to light to His people the power of His labors, Lamed, ox goad That He may give them the heritage (unearned possessions) of the foreigner. Mem, water 7 The labors of His hands (extensions of strength) are fruitful and judgment (a bringing matters to a rule of right); Nun, fish All His commandments are sure (firm and stable). Samech, support 8 They are sustained forever and ever, Ayin, eye Done in faithfulness and uprightness. Pe, mouth 9 He sent forth redemption (separate, free) unto His people: Zadhe, sickle He hath commanded His covenant forever: Koph, hole of an ax Clean and reverant fear is His eminent authority. Resh, the head 10 The fear (apprehension of danger in our weakness) of Jehovah (covenant keeper, grace giver, who dwells with His people) is the beginning of (head) becoming wise: Sin, tooth A good understanding (prudence) have all they that do them: Tau, signature His praise (confession of benefits) is forever. NOTES: Psalm 111 and 112 are to be considered together, for the two make an acrostic psalm. The twin psalms have the same form and

vocabulary. Psalm 111 speaks of the blessing of Jehovah. Psalm 112 speaks of the blessings of the man who fears Jehovah. Psalm 111 is a psalm of praise extolling the goodness of God, praising Him for His glory, omnipotence, and majesty.

PSALM 112

Blessings of the Man Who Fears Jehovah



Author: Unknown Title: (none) (A Perfect Acrostic Psalm)

Halelu-Jahh, (Bright, Foolish Praise to the Great I AM!) Aleph, ox (prosperity) 1 Forward-going, straight, prosperous, and happy is the man (ish, male, husband) that feareth (apprehension of danger in his weakness) Jehovah (covenant keeper, grace giver who dwells with His people), Beth, tent, house In His commandments (set in place), (he) greatly delights (bends toward). Gimel, head, camel, (head up) 2 Mighty (gibbor, strong prevailing man) in the inhabited and uninhabited earth shall be his seed: Daleth, door The generation of the upright shall be forward-going, straight, prosperous, and happy. He, window 3 Wealth (substance) and riches in his house: Vav, nail, hook And his righteousness stands forever. Zayin, weapon

4 Unto the upright there springs forth light in the darkness: Cheth, fence, hedge Gracious (willing), full of tender mercy, and righteous. Tet, serpent, roll (twisted together) 5 A good man (ish, male, husband) showeth tender affection, and joins together (lends). Yodh, hand 5b He will support (sustain) his affairs with judgments. Kaph, wing 6 Surely he shall not be moved (waver) for ever: Lamed, ox goad The righteous shall be in everlasting remembrance (call to mind). Mem, water 7 He shall not be afraid (apprehension of fear in weakness) of breaking-in- pieces evil tidings: Nun, fish His heart (portion that constantly goes to and fro, to and fro, etc.) is set right, confidently hoping in Jehovah (covenant keeper, grace giver, who dwells with His people). Samech, support 8 His heart (portion that constantly goes to and fro, to and fro, etc.) is kept firm and steady (clean), he shall not be afraid (apprehension of fear in weakness), Ayin, eye Until he see (big picture)(his desire) upon his binding close enemies. Pe, mouth 9 He hath scattered, he hath given to the poor (who seek help); Zadhe, sickle. His righteousness stands forever; Koph, hole of an ax His horn (rams horn, strength) shall be high and lifted up with honor (heavy). Resh, the head 10 The restless ungodly shall see it, and be in a turbulant state of mind; Sin, tooth He shall grind (with indignation) with his ivory teeth, and dissolve (as manna in heat) away: Tau, signature The earnest desire of the restless ungodly shall perish.

NOTES: Psalms 111 and 112 are twin psalms making an acrostic, each using twenty-two letters of the Hebrew alphabet to begin the lines. The first part of this psalm, Psalm 111, talks about the blessing of Jehovah. The second part of this psalm, Psalm 112, speaks of the belssings of man who fears Jehovah. The two psalms are exactly alike in form and use much of the same vocabulary. Psalms 111 and 112 make up a psalm of instruction dealing with the righteous and the unrighteous.

PSALM 113

Praise Jehovah for Himself


Author: Unknown

Title: (none) Halelu-Jahh, (Bright, Foolish Praise to the Great I AM!) 1 Praise (halelu, bright, foolish praise), O ye laborers of Jehovah (covenant keeper, grace giver, who dwells with His people), praise (halelu, bright, foolish praise) the eminent authority of Jehovah (covenant keeper, grace giver, who dwells with His people). 2 Forward-going, straight, prosperous and happy be the eminent authority of Jehovah (covenant keeper, grace giver, who dwells with His people) from this time forth and forever more. ** vs.3, different Heb. word for "praise", is meaning same? 3 From the springing up of the sun unto the going down (in) of the same, Jehovah's (covenant keeper, grace giver, who dwells with His people) eminent authority is to be praised ** (bright, foolish praise). 4 Jehovah (covenant keeper, grace giver, who dwells with His people) is lifted up above all foreigners, His glory (heavy splendor) above the heavens. 5 Who is like unto Jehovah (covenant keeper, grace giver, who dwells with His people) our Elohim (creator, sustainer, mighty object of worship), Who sits down (supremacy) to permanently dwell on high (elevated), 6 Who humbleth (lowers) to behold (an act of the senses) the heavens, and the inhabitable and uninhabitable earth!

7 He makes the poor (exhausted, low, wasted) to stand up out of the dust, and lifts up the needy out of the dunghill (deepest poverty); 8 That He may set him to dwell with princes (ruling ones), with princes (ruling ones) of His people. 9 He maketh to dwell the barren (unfruitful) women in houses, a joyful (merry countenance) mother of children (by whom a house is built). Halelu-Jahh, (Bright, foolish praise to the great I AM!) NOTES: Psalm 113 is the first in a series of psalms known as "The Great Hallel." These psalms were sung at the feasts of the Jews. Psalms 113 and 114 were sung at the beginning of the passover. Psalms 115 through 118 were sung at the close of the passover. These were the Psalms that Jesus and His disciples sang at the close of the passover supper before they went out to the garden to pray. Therefore, they are most interesting.

PSALM 114

A Perfect Example of Hebrew Poetry:

God Is Honored for His Deliverance, even as He had Said




1 When Israel (prevailing strength) went out of Egypt (limited), the house of Jacob (heel-grabber) from a unified people of strange language; 2 Judah (praise) was His clean place (sanctuary), and Israel (prevailing strength) His dominion (authority). 3 The sea saw (big picture) it, and fled (swiftly as on a horse): Jordan (descend) was turned back. 4 The mountains skipped for joy like rams, and the little hills like sons of sheep. 5 What (ailed) thee, O thou sea, that thou fled (swiftly as a horse)? thou Jordan (descend), thou wast turned back? 6 Ye mountains, ye skipped for joy like rams; ye little hills, like sons of sheep? 7 Tremble (as in pain), thou inhabitable and uninhabitable earth, at the face of Adonai (Lord, master, ruler), at the face of Elohim (creator, sustainer, mighty object of worship) of Jacob (heel-grabber);

8 Which turned (as a cake, dish, or hand) the rock (sharp rock with refuge on top) into a stagnant pool of water, the flint (hard rock) into a fountain (eye, as an orifice through which water comes) of waters. NOTES: In reading Psalm 114 over and over you realize the very presence of God in Judah and His authority and in Israel that produced these miracles of deliverance for Judah and Israel. In verse one, "strange language" means stammering lips. In the Septuagint, Psalm 114 is combined with Psalm 115 to make one.

PSALM 115

A Comparison Between God and Idols

He and ye. Ending in we.


Author: Unknown

Title: (none) 1 Not unto us, O Jehovah (covenant keeper, grace giver, who dwells with His people), not unto us, but unto thy eminent authority give heavy splendor, for thy mercy (extraordinarily uncommon goodness) and for thy fidelity's (faithfulness') sake. 2 Wherefore should the foreigners bring to light, Where now (is) their Elohim (creator, sustainer, mighty object of worship)? 3 But our Elohim (creator, sustainer, mighty object of worship) is in the heavens: all which He desired hath He worked (done). ** is the meaning of the noun "work" the same as the verb "work"? 4 Their images (idols) are silver (pale) and gold (mineral), the labor of men's (adam, mankind) hands (extensions of strength). 5 They have mouths (blowing parts), but they speak not: eyes (as a fountain in the center of a landscape) have they, but they see (big picture) not: 6 They have listening ears, but they hear to obey not: noses have they, but they smell (breathe) not: 7 They have hands (extensions of strength), but they touch (feel) not: feet have they, but they walk forth not: neither speak they through their throat (harsh sounds).

8 They that labor to make them are like unto them; so is every one that places confident hope in them. 9 O Israel (prevailing strength), trust (confident hope) thou in Jehovah (covenant keeper, grace giver, who dwells with His people): He is their help (as to miserable and destitute) and their shield (small, anointed for preservation and lubrication). 10 O house of Aaron, trust (confident hope) in Jehovah (covenant keeper, grace giver, who dwells with His people): He is their help (as to miserable and destitute) and their shield (small, anointed for preservation and lubrication). 11 Ye that fear (apprehension of danger in your weakness) Jehovah (covenant keeper, grace giver, who dwells with His people), trust (confident hope) in Jehovah (covenant keeper, grace giver who dwells with His people): He is their help (as to miserable and destitute) and their shield (small, anointed for preservation and lubrication). 12 Jehovah (covenant keeper, grace giver, who dwells with His people) hath been mindful to us: He will bless (forward-going, straight, prosperous, and happy); He will bless (forward-going, straight, prosperous, and happy) the house of Israel (prevailing strength); He will bless (forward-going, straight, prosperous, and happy) the house of Aaron. 13 He will bless (forward-going, straight, prosperous, and happy) them that fear (apprehension of danger in their weakness) Jehovah (covenant keeper, grace giver, who dwells with His people), small and great. 14 Jehovah (covenant keeper, grace giver who dwells with His people) shall increase (add to) you more and more, you and your children (by whom a house is builded). 15 Ye are blessed (forward-going, straight, prosperous, and happy) of Jehovah (covenant keeper, grace giver, who dwells with His people) which made heaven and inhabitable and uninhabitable earth. 16 The heaven, even the heavens, (are) Jehovah's (covenant keeper, grace giver who dwells with His people): but the inhabitable and uninhabitable earth hath He given (set in place) to the children of men (adam, mankind). 17 The dead (slain) praise (clear distinct) not Jahh (I AM), neither any that go down (descend from higher to lower) to silence (of Sheol, death).

18 But we will bless (forward-going, straight, prosperous and happy) Jahh (I AM) from this time and for evermore. Halelu-Jahh, (Bright, foolish praise to the great I AM!) NOTES: Psalm 115 is a psalm of praise to Jehovah Who is so different from the gods of the heathen. This is a psalm of deliverance in which the people could take no credit. For example: the heathen taunted viciously when it seemed God did not deliver His people. But when the Lord delivered them, they could confidently say, "The dead praise not the Great I Am, ...but we will bless the Great I AM from this time forth and forevermore!" It is a psalm of praise to God's glory, omnipotence, and majesty.

PSALM 116

Three Calls: Distress, Decision, and Dedication




1 I desire (love) Jehovah (covenant keeper, grace giver, who dwells with His people), because He hath heard to obey the loud voice of my requests for favor. 2 Because He hath inclined (stretched) His listening ear unto me, therefore I will shout to Him as long as I live. 3 The pains of death surrounded to violently attack me, and the distress of Sheol (abode of the dead) gat hold upon me: I found pressure and grief. 4 Then I shouted to the eminent authority of Jehovah (covenant keeper, grace giver, who dwells with His people); O Jehovah (covenant keeper, grace giver, who dwells with His people), I beseech thee, deliver (slip away to escape) my soul (nephesh, animal life). 5 Gracious (willing) is Jehovah (covenant keeper, grace giver, who dwells with His people), and righteous; yea, our Elohim (creator, sustainer, mighty object of worship) is compassionate. 6 Jehovah (covenant keeper, grace giver, who dwells with His people) keeps safe (guards) the simple (foolish, easily enticed): I was brought low and he saved me (delivered, helped, gave welfare, safety and prosperity).

7 Return unto thy rest (settle down) O my soul (nephesh, animal life); for Jehovah (covenant keeper, grace giver, who dwells with His people) hath dealt bountifully (reward) with thee. 8 For thou hast delivered (as drawing off a shoe or a garment) my soul (nephesh, animal life) from death, mine eyes (as a fountain in the center of a landscape) from tears, and my feet from thrusting down. 9 I will walk forth before Jehovah (covenant keeper, grace giver, who dwells with His people) in the land of the living. 10 I believed (stable), therefore have I spoken: I was afflicted (depressed, oppressed) greatly: 11 I brought to light in my great haste (as fleeing from danger of death), All men (adam, mankind) are liars (deceivers). 12 What shall I return to Jehovah (covenant keeper, grace giver who dwells with His people) for all His benefits (rewards) to me? 13 I will take (lift to) the cup (hold together) of salvation (deliverance, help, welfare, safety and prosperity), and shout to the eminent authority of Jehovah (covenant keeper, grace giver, who dwells with His people). 14 I will pay (make good, complete) my vows (promise) unto Jehovah (covenant keeper, grace giver, who dwells with His people) in the face (before) all His people. 15 Heavy, costly, precious in the eyes (as a fountain in the center of a landscape) of Jehovah (covenant keeper, grace giver, who dwells with His people) is the death of His saints. 16 O Jehovah (covenant keeper, grace giver, who dwells with His people), faithfully I am thy laborer; I am thy laborer, and the son of thine maid- laborer: thou hast set me free from bonds. 17 I will slay the sacrifice of thanks (confess benefits), and will shout to the eminent authority of Jehovah (covenant keeper, grace giver, who dwells with His people). 18 I will pay (make good, complete) my vows (promises) unto Jehovah (covenant keeper, grace giver, who dwells with His people) in the face of all His people. 19 In the courts (surrounded with walls) of the house of Jehovah (covenant keeper, grace giver, who dwells with His people), in the midst of thee, O Jerusalem (flowing peace). Halelu-Jahh, (Bright, foolish, praise to the great I AM!)

NOTES: Psalm 116 is another wonderful psalm of determining to look to the Lord in the midst of being surrounded by liars and flesh. Who will be godly if we are not! This is a psalm of praise and thanksgiving for God's goodness, glory, omnipotence, and majesty.

PSALM 117

The Contest Psalm: The Shortest Chapter, The Middle

Chapter, Greatest Truth


Author: Unknown

Title: (none) 1 O Praise (halelu, bright, foolish praise) Jehovah (covenant keeper, grace giver, who dwells with His people), all ye nations: praise (address, laud) Him with loud tones, all ye people (tribes). 2 For His abundant kindness is prevailing toward us: and the faithfulness of Jehovah (covenant keeper, grace giver, who dwells with His people) to the vanishing point (infinity). HALELU-JAHH, (Bright, foolish praise to the great I AM!) NOTES: It is believed that Psalm 117 holds the greatest truth of the Bible, "For His merciful kindness is great toward us." This, the shortest psalm, is also the shortest chapter in the Bible and is the middle chapter of the Bible. Psalm 117 is a psalm extolling God's goodness, glory, omnipotence, and majesty.

PSALM 118

The Gethsemane Psalm The Hymn Jesus Sang Just before

He Went to Gethsemane and Calvary




1 O confess benefits unto Jehovah (covenant keeper, grace giver, who dwells with His people); for He is good: because His mercy (extraordinarily uncommon goodness) is forever. 2 Let Israel (prevailing strength) now bring to light, that His mercy (extraordinarily uncommon goodness) is forever. 3 Let the house of Aaron now bring to light that His mercy (extraordinarily uncommon goodness) is forever. 4 Let them now that fear (apprehension of danger in their weakness) Jehovah (covenant keeper, grace giver, who dwells with His people) bring to light that His mercy (extraordinarily uncommon goodness) is forever. 5 I shouted out to Jahh (I AM) in my pressure: Jahh (I AM) answered by speaking to me, (and set me) in a large standing place. 6 Jehovah (covenant keeper, grace giver, who dwells with His people) is on my side (for me); I will not fear (have apprehension of danger in my weakness): what can man (adam, mankind) do to me? 7 Jehovah (covenant keeper, grace giver, who dwells with His people) taketh my part (for me) with them that help (as to miserable

and destitute) me: therefore shall I see (big picture) upon them that hate (cold and indifferent) me. 8 It is better to take refuge (flee to) in Jehovah (covenant keeper, grace giver, who dwells with His people) than to put confident hope in man (adam, mankind). 9 It is better to take refuge in (flee to) Jehovah (covenant keeper, grace giver, who dwells with His people) than to put confident hope in princes (ruling ones). 10 All foreigners besieged me: but in the eminent authority of Jehovah (covenant keeper, grace giver, who dwells with His people) will I destroy (cut off, circumcise) them. 11 They besieged me; yea, they besieged me: but in the eminent authority of Jehovah (covenant keeper, grace giver, who dwells with His people) I will destroy (cut off, circumcise) them. 12 They besieged me about like bees (systematic [same root word as dabar, spoken word]); they are quenched (extinct) by the fire of thorns: for in the eminent authority of Jehovah (covenant keeper, grace giver, who dwells with His people) I will destroy (cut off, circumcise) them. 13 Thou hast thrust (knock down) at me that I might fall (as a city in war, fall sick, fall asleep): but Jehovah (covenant keeper, grace giver, who dwells with His people) helped (as to miserable and destitute) me. 14 Jahh (I AM) is my strength maker, and my song of set composition of words and music, and is become my salvation (deliverance, help, safety, welfare, and prosperity). 15 The loud voice of rejoicing (loud cries of joy) and salvation (deliverance, help, welfare, safety and prosperity) is in the tabernacles (portable, temporary house) of the righteous: the right hand of Jehovah (covenant keeper, grace giver who dwells with His people) doeth valiantly (strong). 16 The right hand of Jehovah (covenant keeper, grace giver, who dwells with His people) is lifted up: the right hand of Jehovah (covenant keeper, grace giver, who dwells with his people) doeth valiantly (strong). 17 I shall not be made to die but live happily ever after, and declare (number) the labors of Jahh (I AM). 18 Jahh (I AM) correcting by words hath corrected by words: but He hath not set in place to make to die.

19 Open (a house, a mouth, a grave, clods by a plough) to me the city gates of righteousness: I will enter into them, I will praise (confess benefits to) Jahh (I AM): 20 This is the city gate of Jehovah (covenant keeper, grace giver, who dwells with His people) into which the righteous shall enter. 21 I will praise (confess benefits to) thee: for thou hast heard to answer me, and art become my salvation (deliverance, help, safety, welfare, and prosperity). 22 The construction stone which the builders rejected is become the head of the corner (key stone). 23 This is Jehovah's (covenant keeper, grace giver, who dwells with His people) doing; it is marvellous in our eyes (as a fountain in the center of a landscape). 24 This is the hot day (which) Jehovah (covenant keeper, grace giver, who dwells with His people) hath made; we will rejoice (with body gestures) and be glad (delighted) in it. 25 Save (deliver, help, welfare, safety and prosperity) now, I beseech thee, O Jehovah (covenant keeper, grace giver who dwells with His people): O Jehovah (covenant keeper, grace giver, who dwells with His people), I beseech thee, come to the goal (succeed, prosper). ** vs. 26, the last phrase was omitted, I added 26 Forward-going, straight, prosperous and happy is he that enters in the eminent authority of Jehovah (covenant keeper, grace giver who dwells with His people): ** we have blessed you out of the house of the Lord. 27 El (strength) is Jehovah (covenant keeper, grace giver, who dwells with His people) which hath showed (enlightened) us light: bind the festival sacrifice with cords, unto the horns of the altar. 28 El (strength) thou (attah, emphatic thou) art, and I will praise (confess benefits to) thee: my Elohim (creator, sustainer, mighty object of worship), I will lift thee up. 29 O give thanks (confess benefits) unto Jehovah (covenant keeper, grace giver, who dwells with His people); for He is good; for His mercy (extraordinarily uncommon goodness) is forever. NOTES:

Psalm 118 is a psalm of the sanctuary and of public worship. It is a psalm of trust and assurance in God and His mercies toward the psalmist and others. Psalm 118 is the song sang before Jesus went out to the garden of Gethsemane. Read it again and put yourself in the scene, knowing that Jesus was going to the garden to sweat drops of blood before He was to be arrested.

PSALM 119

The Word of God - A Marvelous Acrostic


Psalms 119-150: The Quickening Word

Author: Unknown Title: (An Acrostic)

Aleph, ox (prosperity) 1 Forward-going, straight, prosperous, and happy are the undefiled (whole) in the treading way, who go forth in the prosperity of Jehovah (covenant keeper, grace give, who dwells with His people). 2 Forward-going, straight, prosperous, and happy are they that keep safe (guard) His testamonies (again and again sayings), (and that) freguently tread a path to Him with their whole heart (portion that constantly goes to and fro, to and fro, etc.). 3 They also do no deceitfulness: they quietly walk in His treading way. 4 Thou (attah, emphatic thou) hast commanded us to keep safe (guard) thy precepts (observances) diligently. 5 O that my pathways (travels) were directed (right) to keep safe (guard) thy decrees! 6 Then shall I not be ashamed (internally and externally), when I have regard unto all thy commandments (setting in place). 7 I will confess benefits to thee with uprightness of heart (portion that constantly goes to and fro, to and fro, etc.), when I shall have learned thy righteous judgments (bringing of matters to a rule of right).

8 I will keep safe (guard) thy statutes (appointed precepts): O forsake (without further care) me not utterly (** nightly). Beth, tent, house 9 Wherewithal shall a new-born infant cleanse his pathway? by keeping watch according to thy word (dabar, spoken word). 10 With my whole heart (portion that constantly goes to and fro, to and fro, etc.) will I tread a frequent path to thee: O let me not stray from thy commandments (set up). 11 Thy word have I hid (concealed) in mine heart (portion that constantly goes to and fro, to and fro, etc.), that I might not sin (miss the mark) against thee. 12 Forward-going, straight, prosperous and happy art thou, O Jehovah (covenant keeper, grace giver, who dwells with His people): teach me thy decrees. 13 With my lips (raw edge) have I enumerated all judgments (bringing of matters to a rule of right) of thy mouth (blowing part). 14 I have rejoiced (with leaping) in the pathway of thy testimonies (again and again sayings), as in all riches (substances). 15 I will meditate (talk, converse) in thy precepts, and have regard unto thy pathway. 16 I will delight (rejoice, stroke, pat on the back) myself in thy statutes (appointed precepts): I will not forget thy word (dabar, spoken word). Gimel, head, camel (head up) 17 Deal (requite, benefit, wean) bountifully (reward) with thy laborer, that I may be happily alive, and keep safe (guard) thy word (dabar, spoken word). 18 Make naked thou mine eyes (as a fountain in the center of a landscape), that I may look earnestly and distinguish (separate) things out of thy precepts. 19 I am a sojourner in the inhabitable and uninhabitable earth: cover over not thy set in place commandments from me. 20 My soul (nephesh, animal life) is weakened for the longing desire unto thy judgments (bringing matters to a rule of right) at all times. 21 Thou hast rebuked (as a father rebukes a son) the proud (boil in mind) that are cursed, which do err (by ignorance as drunken) from thy commandments.

22 Roll away from me reproach (strip off or pluck off) and contempt (despise with mockings); for I have kept thy testimonies ( ** ). 23 Princes (ruling ones) also did sit (supremacy) and speak against me: but thy laborer did talk to himself in thy appointed precepts. 24 Thy testimonies (again and again sayings) also are my delight (stroke, pat on back) and the men of my counsellors (my deliberations). Daleth, door 25 My soul (nephesh, animal life) cleaveth (glued to) unto the dust (dry earth): quicken (give life) to me according to thy word (dabar, spoken word). 26 I have numbered (told) my treading way, and thou hearest to answer me: teach me thy appointed precepts. ** vs.27 is distinguish used for both "understand" & "wondrous"? 27 Make me to ** distinguish the treading pathway of thy observances: so shall I talk (speak big) of thy wondrous ** (distinguished) labors. 28 My soul (nephesh, animal life) melteth (drips) for grief: make me to rise according unto thy word (dabar, spoken word). 29 Turn me aside from the treading way of lying: and grant me thy law (torah) graciously (willing bestow good). 30 I have preferred the treading way of truth (faithfulness, fidelity): thy judgments (bringing of matters to a rule of right) have I placed (made even) before me. 31 I have glued (adhered, stuck) unto thy testimonies (again and again sayings): O Jehovah (covenant keeper, grace giver, who dwells with His people), put me not to shame (internally or externally). 32 I will run for refuge into thy treading way of thy commandments, when thou shalt enlarge (as a chamber) my heart (portion that constantly goes to and fro, to and fro, etc.). He, window 33 Teach me, O Jehovah (covenant keeper, grace giver who dwells with His people), the treading way of thy appointed statutes; and I shall keep it safe (guard) it unto the end. 34 Give me ability to distinguish (understanding, separation), and I shall keep safe (guard) thy law (torah); yea, I shall observe (keep

watch and observe) it with my whole heart (portion that constantly goes to and fro, to and fro, etc.). 35 Make me to tread in the beaten foot path of thy commandments; for therein do I delight (bow forward). 36 Incline (stretch forth) my heart (portion that constantly goes to and fro, to and fro, etc.) unto thy testimonies (again and again sayings), and not to covetousness (cut or tear away). 37 Turn away (pass) mine eyes (as a fountain in the center of a landscape) from beholding (an act of the senses) vanity (emptiness); and quicken thou (give life to) me in thy treading way. 38 Rise up thy word (dabar, spoken word) unto thy laborer, who (is devoted) to thy fear (apprehension of danger). 39 Turn away (pass) my reproach (strip or pluck out) which I live in fear of danger: for thy judgments (bringing matters to a rule of right) are good. 40 Behold (as act of the senses), I have desired after thy appointed statutes: give life to me in thy righteousness. Vav, nail, hook 41 Let thy mercies (extraordinarily uncommon goodnesses) enter into me, O Jehovah (covenant keeper, grace giver, who dwells with His people), even thy salvation (deliverance, help, welfare, safety, and prosperity) according to thy word (dabar, spoken word). 42 So shall I have wherewith to answer (by speaking) him that reproacheth (strip, or pluck out) me in the word: for I trust (have confident hope) in thy word (dabar, spoken word). 43 And take not the word (dabar, spoken word) of truth (fidelity) utterly (vehemently, exceedingly) out of my mouth (blowing part); for I have hoped (waited patiently) in thy judgments (bringing matters to a rule of right). 44 So shall I keep safe (guard) thy law (torah) perpetually for ever and ever. 45 And I will walk forth at liberty (broad and wide): for I seek (tread a place) thy precepts (observances). 46 I will speak (into order) of thy testimonies (again and again sayings) also before kings (reigning ones), and will not be ashamed (internally or externally). 47 And I will delight (stroke, pat on the back) myself in thy commandments, which I have desired (loved).

48 My hands (extensions of strength) also will I lift up (take up to receive) unto thy commandments, which I have desired (loved); and I will meditate in thy statutes (appointed precepts). Zayin, weapon 49 Call to mind the word (dabar, spoken word) unto thy laborer, upon which thou hast caused me to hope (wait patiently). 50 This is my comfort (consolation) in my depressed helplessness: for thy word (dabar, spoken word) hath given life to me. 51 The proud (boil in mind) have had me greatly in derision (imitating mockery): (yet) have I not turned away from thy law (torah). 52 I called to mind thy judgments (bringing matters to a rule of right) of old, O Jehovah (covenant keeper, grace giver who dwells with His people); and have comforted (strongly) myself. 53 Horror (scorching blasting wind) hath taken hold upon me because of the wicked (restless ungodly) that forsake (without further care) thy law (torah). 54 Thy statutes (appointed precepts) have been my songs of set composition and music in the house of my pilgrimage (sojourning). 55 I have called to mind thy eminent authority, O Jehovah (covenant keeper, grace giver, who dwells with His people), in the night (darkness), and have kept safe (guarded) thy law (torah). 56 This I had, because I kept safe (guarded) thy precepts. Cheth, fence, hedge 57 Thou art my portion (divided portion), O Jehovah (covenant keeper, grace giver, who dwells with His people): I have said that I would keep safe (guard) thy words (dabar, spoken word). 58 I call upon thy favor (face) with my whole heart (portion that constantly goes to and fro, to and fro, etc.): be merciful (extraordinarily uncommon good) unto me according to thy word (dabar, spoken word). 59 I meditated (purpose) on my treading ways and turned back my feet unto thy testimonies (again and again sayings). 60 I made great haste, and lingered not to keep thy commandments. 61 The company of the restless ungodly have robbed (surrounded, false again and again sayings) me: but I have not forgotten thy law (torah).

62 At midnight I will rise up (as from ground or bed) to give thanks (confess benefits) unto thee because of thy righteous judgments (bringing matters to a rule of right). 63 I am a companion of all that fear (apprehension of danger) thee, and of them that keep safe (guard) thy precepts (observances). 64 The inhabitable and uninhabitable earth, O Jehovah (covenant keeper, grace giver, who dwells with His people), is full of thy mercy (extraordinarily uncommon goodness): teach me thy statutes (appointed precepts). Tet, serpent, roll (twisted together) 65 Thou hast dealt well with thy laborer, O Jehovah (covenant keeper, grace giver, who dwells with His people) according to thy word (dabar, spoken word). 66 Teach me good judgment (bringing matters to a rule of right) and knowledge (by seeing, hearing, and experience): for I have believed (fixed, faithful) thy commandments. 67 Before I was afflicted (labor, oppressed) I went astray: but now have I kept safe (guard) thy word (dabar, spoken word). 68 Thou (attah, emphatic thou) art good, and doest good; teach me thy statutes (appointed precepts). 69 The proud (boil in the mind) have forged (patch up, invent) a lie (vanity) against me: but I will keep safe (guard ) thy precepts (observances) with my whole heart (portion that constantly goes to and fro, to and fro, etc.). 70 Their heart (portion that constantly goes to and fro, to and fro, etc.) is as fat (heavy, stupid, senseless) as grease (most delicious nutriment); but I delight (stroke, pat on the back) in thy law (torah). 71 It is good for me that I have been afflicted (depressed, oppressed); that I might learn thy statutes (appointed precepts). 72 The law (torah) of thy mouth (blowing part) is better unto me than thousands of gold (the mineral) and silver (pale). Yodh, hand 73 Thy hands (extensions of strength) have made me (labored to produce) and fashioned (formed, raised up) me: give me understanding ** (distinguish, separate), that I may learn thy commandments. 74 They that fear (trembling apprehension of danger) thee will be glad (affected with joy and delight) when they see (big picture) me;

because I have hoped (waited patiently) in thy word (dabar, spoken word). 75 I know (by seeing, hearing, and experience), O Jehovah (covenant keeper, grace giver, who dwells with His people), that thy judgments (bringing matters to a rule of right) are righteous, and that thou in faithfulness hast afflicted (depressed, oppressed) me. 76 Let, I pray thee, thy merciful (extraordinarily uncommon goodness) kindness be for my comfort, according to thy word (dabar, spoken word) unto thy laborer. 77 Let thy tender mercies (compassion, pity) come unto me, that I may live (be happy): for thy law (torah) is my delight (stroke, pat on back). 78 Let the proud (boil in mind) be ashamed (internally and externally); for they dealt perversly (make crooked) with me without a cause: but I will meditate (speak, talk, converse) in thy precepts (observances). 79 Let those that fear (apprehension of danger) thee turn back unto me, and those that have known (by seeing, hearing, and experience) thy testimonies (again and again sayings). 80 Let my heart (portion that constantly goes to and fro, to and fro, etc.) be sound (perfect) in thy statutes (appointed precepts); that I may not be ashamed (internally and externally). Kaph, wing 81 My soul (nephesh, animal life) fainteth (quite done, exhausted) for thy salvation (deliverance, help, welfare, safety, and prosperity): but I hope (wait patiently) in thy word (dabar, spoken word). 82 Mine eyes (as a fountain in the center of a landscape) fail (quite done, exhausted [same as "fainteth" in verse 81]) for thy word (dabar, spoken word), saying, When wilt thou comfort (console) me. 83 For I am become like a bottle (skin for wine or milk) in the smoke (vapour); (yet) do I not forget thy statutes (appointed precepts). 84 How many are the hot days of thy laborer? when wilt thou execute (accomplish) judgment ( bringing matters to a rule of right) on them that persecute (pursue to overtake) me? 85 The proud (boil in mind) have digged (as a well, a grave) pits (clay pit) for me, which are not after thy law (torah). 86 All thy commandments are faithful (firm support): they persecute (pursue to overtake) me wrongfully; help (as to miserable and destitute) thou me.

87 They had almost consumed (done, ended) me upon the inhabitable and uninhabitable earth; but I forsook (without further care) not thy precepts (observances). 88 Quicken (give life to) me after thy lovingkindness; so shall I keep safe (guard) the testimony (again and again saying) of thy mouth (blowing part). Lamed, ox goad 89 For ever, O Jehovah (covenant keeper, grace giver, who dwells with His people), thy word (dabar, spoken word) is settled (fixed and firm) in heaven. 90 Thy faithfulness (firm support) is unto all generations: thou hast established (stand errect) the inhabitable and uninhabitasble earth, and it abideth (stands). 91 They continue (stand, remain alive) this hot day according to thine judgments: for all (things) are thy servants (laborers). 92 Unless thy law (torah) had been my delights (stroke, pat on the back), I should have perished (lost and gone) in mine affliction (depression, oppression). 93 I will never forget thy precepts (observances): for with them thou hast quickened (given life to) me. 94 I am thine, save (deliver, help, give welfare, safety, and prosperity) me; for I have sought thy precepts (observances). ** vs.95, same as understanding, wonderful 95 The restless ungodly have waited (wait patiently) for me to destroy me: but I will consider (distinguish, separate) thy testimonies (again and again sayings). 96 I have seen an end (extremity) of all perfection (completion) but thy commandment is exceeding broad (large). Mem, water 97 O how desire I thy law (torah)! it is my meditation (conversation) all the hot day. 98 Thou through thy commandments hast made me wiser than mine enemies (who delight to injure or oppress): for they are over me. 99 I have more understanding (prudence, intelligence) than all my teachers: for thy testimonies (again and again sayings) are my meditation (conversation).

100 I understood (distinguished, separate) more than the ancients (white haired with age), because I kept safe (guard) thy precepts (observances). 101 I have refrained (closed, withhold) my feet from every evil (breaking in pieces) pathway, that I might keep safe (guard) thy word (dabar, spoken word). 102 I have not departed (turned aside) from thy judgments (bringing matters to a rule of right): for thou hast taught me. 103 How smooth are thy words (dabar, spoken word) to my palate! yea, sweeter than honey (sticky) to my mouth (blowing part). ** vs.104, understanding is a noun 104 Through thy precepts (observances) I get understanding **(distinguish, separate): therefore I hate (cold and indifferent) every false (deceiving) pathway. Nun, fish 105 Thy word (dabar, spoken word) is a lamp unto my feet, and a light unto my well beaten pathway. 106 I have sworn, and I will perform (stand) it, that I will keep safe (guard) thy righteous judgments (bringing matters to a rule of right). 107 I am afflicted (depressed, oppressed) very much: give life to me, O Jehovah (covenant keeper, grace giver, who dwells with His people), according unto thy word (dabar, spoken word). 108 Accept (take delight in), I beseech thee, the freewill offerings (act willingly) of my mouth (blowing part), O Jehovah (covenant keeper, grace giver, who dwells with His people), and teach me thy judgments (bringing matters to a rule of right). 109 My soul (nephesh, animal life) is continually in my hand (extension of strength): yet do I not forget they law (torah). 110 The restless ungodly have given a snare (trap-net) for me: yet I erred not from thy precepts (observances). 111 Thy testimonies (again and again sayings) have I taken as an heritage (unearned possession) for ever: for they are the rejoicing (leaping) of my heart (portion that constantly goes to and fro, to and fro, etc.). 112 I have inclined (bowed forward) mine heart (portion that constantly goes to and fro, to and fro, etc.) to perform (stand) thy statutes (appointed precepts), to the end. Samech, support

113 Them that are of a double mind, I hate (cold and indifferent): but thy law (torah) do I desire. 114 Thou art my hiding (cover over) place and my shield (anointed to preserve and lubricate): I hope (patiently wait) on thy word (torah). 115 Depart (turn aside out of the way) from me, ye evildoers (breaking in pieces): for I will keep safe (guard) the commandments of Elohim (creator, sustainer, mighty object of worship). 116 Uphold (lean upon) me according unto thy word (dabar, spoken word), that I may live: and let me not be ashamed (internally or externally) of my hope (patient waiting). 117 Hold (support) thou me up, and I shall be safe (saved): and I will have respect (turn eyes toward) unto thy statutes (appointed precepts) continually. 118 Thou hast trodden down all them that err from thy statutes (appointed precepts): for their deceit (casting down) is falsehood (vanity). 119 Thou puttest away all the restless ungodly of the inhabited and uninhabited earth like dross (metal impurity): therefore I desire thy testimonies (again and again sayings). 120 My flesh (muscle tissue) trembleth for fear (apprehension of distant danger) of thee; and I am afraid (in weakness) of thy judgments (bringing matters to a rule of right). Ayin, eye 121 I have done judgment (bringing matters to a rule of right) and justice (righteousness): leave (set down) me not to mine oppressors (who give heavy burdens). 122 Be surety (substitute, exchange) for thy laborer for good: let not the proud (boil in mind) oppress (give heavy burden to) me. 123 Mine eyes (as a fountain in the center of a landscape) fail (done, exhausted) for thy salvation (deliverance, help, safety, welfare, prosperity), and for the word (dabar, spoken word) of thy righteousness. 124 Deal with thy laborer according to thy mercy (extraordinarily uncommon goodness), and teach me thy statutes (appointed precepts). 125 I am thy laborer; give me understanding ** (distinguish, separate) that I may know (by seeing, hearing, and experience) thy testimonies (again and again sayings).

126 It is time for thee, Jehovah (covenant keeper, grace giver, who dwells with His people), to work (labor): for they have made void (break) thy law (torah). 127 Therefore I desire thy commandments above gold (mineral); yea, above fine gold (pure). 128 Therefore I esteem all thy precepts (observances) concerning all things to be right; and I hate (cold and indifferent) every false (deceiving) way (pathway, road). Pe, mouth 129 Thy again and again sayings are wonderful (distinguished, separate): therefore doth my soul (nephesh, animal life) keep safe (guard) them. 130 The entrance (door) of thy words (dabar, spoken word) giveth light; it giveth understanding (distinguish, separate) unto the simple (foolish). 131 I opened my mouth (blowing part) and panted (breathe after) for I longed (earnestly desired): for thy commandments. 132 Look (turn to look) thou upon me, and be merciful (extraordinarily uncommon goodness) unto me, as thou usest to do unto those that desire thy eminent authority. 133 Order (stand upright, direct) my steps (strike) in thy word (dabar, spoken word): and let not any iniquity (trouble, vanity) have dominion over me. 134 Deliver (separate, redeem) me from the oppression (heavy load, burden) of man (adam, mankind): so will I keep safe (guard) thy precepts (observances). 135 Make thy face (part that turns) to shine (illuminate) upon thy laborer; and teach me thy statutes (appointed precepts). 136 Rivers (rivulets, delta) of waters run down (descend) mine eyes (as a fountain in the center of a landscape), because they keep not thy law (torah). Zadhe, sickle 137 Righteous art thou (attah, emphatic thou), O Jehovah (covenant keeper, grace giver, who dwells with His people), and upright are thy judgments (bringing matters to a rule of right). 138 Thy testimonies (again and again sayings) that thou hast commanded are righteous and very faithful (support).

139 My zeal (jealousy) hath consumed (cut off) me, because mine enemies (bind close) have forgotten THY WORDS (dabar, spoken word). 140 Thy word ( dabar, spoken word) is very pure (refined as gold): therefore thy laborer desires it. 141 I am small and despised (slight, contemptable): yet do not I forget thy precepts (observances). 142 Thy righteousness is an everlasting righteousness, and thy law (torah) is the truth (fidelity, faithfulness). 143 Trouble (pressure) and anguish (trouble, distress) have taken hold of me: yet thy commandments are my delights (distinguish, separate). 144 The righteousness of thy testimonies (again and again sayings) is everlasting: give me understanding (distinguish, separate), and I shall live. Koph, hole of an ax 145 I cried (called together) with my whole heart (portion that constantly goes to and fro, to and fro, etc.); hear to answer me, O Jehovah (covenant keeper, grace giver, who dwells with His people): I will keep safe (guard) thy statutes (appointed precepts). 146 I cried (called together) unto thee; save (deliver, help, safety, welfare, and prosperity) me, and I shall keep safe (guard) thy testimonies (again and again sayings). 147 I prevented (anticipated, went before) the dawning of the morning (break forth), and cried for help in distress: I hoped (waited patiently) in thy word (dabar, spoken word). 148 Mine eyes (as a fountain in the center of a landscape) prevent (anticipate, went before) the night watches, that I might meditate (converse) in thy word (dabar, spoken word). 149 Hear to obey my loud voice according unto thy lovingkindness: O Jehovah (covenant keeper, grace giver, who dwells with His people), quicken (give life to) me according to thy judgment (bringing matters to a rule of right). 150 They draw nigh (near) that follow (run, pursue) after mischief (wicked purpose): they are far (removed) from thy law (torah). 151 Thou (attah, emphatic thou) art near, O Jehovah (covenant keeper, grace giver, who dwells with His people); and all thy commandments are truth (fidelity, faithfulness).

152 Concerning thy testimonies (again and again sayings), I have known (by seeing, hearing, and experiencing) of old that thou hast founded (foundation) them for ever. Resh, the head 153 Consider mine affliction (labor, oppression), and deliver (slip off as a shoe or a garment) me: for I do not forget thy law (torah). 154 Plead (strive, contend) my cause, and deliver (redeem) me: give life to me according to thy word (dabar, spoken word). 155 Salvation (deliver, help, safety, welfare, prosperity) is far from the restless ungodly: for they seek (frequently tread pathway) not thy statutes (appointed precepts). 156 Great are thy tender mercies (tender love), O Jehovah (covenant keeper, grace giver, who dwells with His people): quicken (give life to) me according to thy judgments (bringing of matters to a rule of right). 157 Many are my persecutors (pursue to overtake) and mine enemies (binding up close); yet do I not decline (stretch out, turn) from thy testimonies (again and again sayings). 158 I beheld (act of the senses) the transgressors (deceivers) and was grieved (loathe, turn off) because they kept not safe (guard) thy word (dabar, spoken word). 159 Consider how I desire thy precepts (observances): quicken (give life to) me, O Jehovah (covenant keeper, grace giver, who dwells with His people), according to thy lovingkindness. 160 Thy word (dabar, spoken word) is true (fidelity, faithfulness) from the beginning (head, start): and every one of thy righteous judgments (bringing of matters to a rule of right) is forever. Sin, tooth 161 Princes (ruling ones) have persecuted (pursue to overtake) me without a cause: but my heart (portion that constantly goes to and fro, to and fro, etc.) standeth in awe (fear, apprehension of distant danger) of thy word (dabar, spoken word). 162 I rejoice (leaping) at thy word (dabar, spoken word), as one that findeth (arrive at) great spoil (booty, gain). 163 I hate (cold and indifferent) and abhore (hate) lying: but the law (torah) do I desire. 164 Seven times a hot day do I praise (clear distinct) thee because of thy righteous judgments (bringing of matters to a rule of right).

165 Great peace (shalom, wholeness, peace, prosperity) have they which desire thy law (torah): and nothing shall offend (stumbling block) them. 166 O Jehovah (covenant keeper, grace giver, who dwells with His people), I have hoped (waited patiently) for thy salvation (deliver, help, safety, welfare, prosperity), and done thy commandments. 167 My soul (nephesh, animal life) hath kept thy testimonies (again and again sayings); and I desire them exceedingly. 168 I have kept safe (guard) thy precepts (observances) and thy testimonies (again and again sayings). Tau, signature 169 Let my cry (vehement shouting) come near before thee, O Jehovah (covenant keeper, grace giver, who dwells with His people): give me understanding (to distinguish, separate) according to thy word (dabar, spoken word). 170 Let my supplication (implore favor) come before thee: deliver (pluck out of the hands of oppressers) me according to thy word (dabar, spoken word). 171 My lips (raw edge) shall utter (flow as a brook) praise (clear distinct), when thou hast taught me thy statutes (appointed precepts). 172 My tongue shall speak (answer) of thy word (dabar, spoken word): for all thy commandments are righteousness. 173 Let thine hand (extension of strength) help (as miserable and destitute) me; for I have chosen thy precepts (observanes). 174 I have longed (desired) for thy salvation (deliverance, help, welfare, safety, and prosperity), O Jehovah (covenant keeper, grace giver, who dwells with His people); and thy law (torah) is my delight (to stroke, pat on the back). 175 Let my soul (nephesh, animal life) live, and it shall praise (clear distinct) thee; and let thy judgments (bringing of matters to a rule of right) help me. 176 I have gone (ignorantly) astray like a lost (perish) sheep; seek (tread a frequent pathway) thy laborer; for I do not forget thy commandments. NOTES:

Psalm 119 is an instructional psalm magnifying the law of God. This psalm is a study in itself. By studying this written Word of God, we become well acquainted with the Living Word of God. Pslam 119 is the largest chapter in the Bible.

PSALM 120

Too Long Among Strangers

Book V: Psalms 107-150, Concerning God's Word Psalms 119-150: The Quickening Word

Psalms 120-134: Psalms of Ascents (three sets of five each)

Author: Unknown Title: A Song of Steps (of Psalms 120-134), Psalms Sung or

Recited on the Steps of the Temple as the Priests Entered into the Temple

1 Unto Jehovah (covenant keeper, grace giver, who dwells with His people), I called out in my pressure (of persecution) and He heard to answer me. 2 Jehovah (covenant keeper, grace giver, who dwells with His people) pluck my soul (nephesh, animal life) out of (the hands) lie-telling lips, from a casting-down tongue. 3 What shall be laid before thee? or what shall be added unto thee, thou casting-down tongue? 4 Sharpened poisoned arrows of the prevailing, with burning coals of juniper. (Juniper root makes the best charcoal.) 5 Woe is me, that I dwell (temporarily in a strange place away from home) in Mesech (sowing place), (that) I lay down in tents (temporary housing) of Kedar (sons of Ishmael; dark-complexioned Bedouins). 6 Multitudes (of times) have I laid down in the tents (temporary housing) my soul (Nephesh, animal life) with his that is cold and indifferent toward wholeness (shalom, peace, wholeness, prosperity). 7 I am for wholeness (shalom, peace, wholeness, prosperity): but when I command (to bring into order), they are for consuming battle.

NOTES: Psalm 120 is the first in a series of songs that are prayers. Psalms 120 through 134 constitute what is called songs of degrees or songs of ascents. These songs of prayer are grouped in three sets of five each, or fifteen psalms of ascents. In verse five, Meshech is the son of Japheth (Genesis 10:2). The other sons were Gomer, Magog, and Tubal. All of these are suggestive of Russia today. In Ezekial 27:13, we find Meshech traded men and brass at Tyre. Also in verse five, Kedar is the son of Ishmael (Genesis 25:13). Some believe that these fifteen psalms were written by or for Hezekiah to commemorate the fifteen years of added life given to him by God. They were recited or prayed as the priests ascended the steps into the temple. The psalmist is saying, "I have been too long among strangers." That is often the way we all feel when we have been too long without prayer or praise and worship. This world has nothing to offer that compares to being in the presence of the Lord. In Psalm 120, the psalmist is asking the Lord to deliver him from lying lips and deceitfulness. The Lord replies that He will reward the deceitful with arrows and coals of fire. The Lord's reply does not satisfy the psalmist, he repeats his lament, "I have been too long among the strangers." Psalm 120 is a prayer of affliction.

PSALM 121

On the Way, Will He Arrive?


Psalms 120-134: Psalms of Ascents (three sets of five each)

Author: Unknown Title: A Song of Ascents (steps), Psalms Sung or Recited on the

Steps of the Temple as the Priests Entered into the Temple 1 I will lift up (to receive) mine eyes (as a fountain in the center of a landscape) unto the mountains, from whence shall come unto me (get involved in me) my help (aid, assistance). 2 My help (aid, assistance) (cometh) from Jehovah (covenant keeper, grace giver who dwells with His people) Who made (to produce) the sky aloft and the inhabitable and uninhabitable portions of the earth. 3 He will not give thy walking foot to waver (unto ruin or injury): He that keeps watch to guard and protect thee shall not slumber from drowiness. 4 Lo, He will not slumber from drowsiness and will not fall asleep from weariness that keeps watch to guard and protect Israel. 5 Jehovah (covenant keeper, grace giver, who dwells with His people) is thy watch keeper: Jehovah (covenant keeper, grace giver, who dwells with His people) is thy sheltering, protecting cool shade upon thy right hand of strength. 6 By hot day, the brilliant sun shall not strike deeply to wound or kill thee, nor the pale moon by dark night. 7 Jehovah (covenant keeper, grace giver, who dwells with His people) shall keep, guard, and preserve thee from all breaking-in-

pieces evil: He shall keep, guard and preserve thy soul (nephesh, animal life). 8 Jehovah (covenant keeper, grace giver, who dwells with His people), shall keep, guard and preserve thy going forth (into life) and thy coming in (to get involved in) from now until forever. NOTES: Psalm 121 is the second song in the first set of five psalms of ascents. In the first of the psalms of ascents, Psalm 120, the psalmist confesses that he has been too long among strangers. In this second psalm he has real doubts about whether he will make it home or not. He cries, "From whence cometh my help?" This is undoubtedly one of the most misunderstood psalms. We always read it as though it said, "I will lift up mine eyes to the hills, where my help comes from." That is not the meaning of the first verse at all. What it really means is this. "I will lift up mine eyes to the hills, but my help does not come from the hills." "From whence cometh my help?" That is to ask, "Where does my help come from?" The answer is found in verse two. "My help cometh from the Lord, which made heaven and earth." The psalmist then goes on to express his trust in Jehovah. He ends with the confident confession, "The Lord shall preserve thy going out and thy coming in...." Psalm 121 is a prayer of trust and assurance.

PSALM 122

Has Arrived


Psalms 120-134: Songs of Ascents (three groups of five each)

Author: David Title: A Song of Ascents of David (song of steps)

1 I was affected with joyful delight (brightened) when they brought to light unto me, Let us go into the builded house (house of bread) of Jehovah (covenant keeper, grace giver, who dwells with His people). 2 Come to stand are our walking feet in thy gates (openings), O Jerusalem (flowing peace). 3 Jerusalem (flowing peace) is builded (like a house) as a city (fortified shelter of the flock) that is joined or coupled together (in union): ** vs.4, JEHOVAH OR JAHH?? & NAME OF THE LORD = MARK OF EMINENCE OR WALK... 4 Thence ascend (as disappearing smoke from a burning sacrifice), the tribes (branch off) of JAHH (I AM), the repeated affirmation of Israel (sarah, prevailing, el,strength), to give thanks unto the mark of eminence of Jehovah (covenant keeper, grace giver, who dwells with His people). 5 For there are firmly fixed tribunals of judges, tribunals of judges of the house (of bread) of David (boiling love). 6 Ask for the whole peace (shalom, wholeness, prosperity) of Jerusalem (flowing peace): they shall prosper (quiet, undisturbed quietness) that ardently and vehemently incline toward with tender and full affection thee.

7 Wholeness and peace be(shalom, peace, wholeness, prosperity) within thy ditches (or moats), prosperity (shalom, peace, wholeness, prosperity) within thy palaces (fortress). 8 For the sake of my related brothers and associated friends, I will now say emphatically, Peace,(shalom, peace, wholeness, prosperity) be in thee. 9 Because of the house (of bread) of Jehovah (covenant keeper, grace giver, who dwells with His people) our Elohim (creator, sustainer, mighty object of worship), I will seek (that which is uncertain and doubtful) good for thee. NOTES: Psalm 122 completes the first group of three sets of songs of ascents. In this first group of fifteen psalms, Psalm 120 is a prayer, Psalm 121 is wondering (questioning) if he would arrive home, and the third, Psalm 122 is a celebration of the psalmist's arrival. In verses one and two, the psalmist expresses his joy for the Lord's invitation to enter into His presence. then, the psalmist describes the city of our God. He closes by pronouncing a blessing on the city, Jerusalem. Psalm 122 is a psalm of the sanctuary for public worship.

PSALM 123

Amid Scorners


Psalms 120-134: Songs of Ascents (three sets of five each)

Author: Unknown Title: A Song of Ascents (steps)

1 Unto thee, lift up to receive (as lifting the hand to swear) mine eyes (as a fountain in the certer of a landscape), O thou that dwellest (tabernacle, temporary, portable dwelling) in the sky aloft. 2 Behold, as the eyes (as a fountain in the center of a landscape) of a serving worker to the hand (extension of strength) of their masters (adonai, lord, ruler, bread provider), as the eyes (as a fountain in the center of a landscape) of a female serving worker unto the hand (extension of strength) of her strong woman; so our eyes (as a fountain in the cenrter of a landscape) upon Jehovah (covenant keeper, grace giver, who dwells with His people) our Elohim (creator, sustainer, mighty object of worship), until He have favor and mercy toward us. 3 Have favor and mercy upon us, O Jehovah (covenant keeper, grace giver, who dwells with His people), have favor and mercy upon us: for we are filled exceedingly (to satisfaction) with much contempt. 4 Our soul (nephesh, animal life) is filled exceedingly (to satisfaction) with much mocking by those that are at careless ease, with the contempt of the proud oppressers (pompous swelling). NOTES:

Psalm 123 is the fourth psalm of ascents. In Psalm 120, the psalmist prayed. In Psalm 121, he expected. In Psalm 122, he rejoiced having arrived. In Psalm 123, he is dissappointed to find himself among scorners and scoffers. The psalmist finds that he must still depend upon God. Psalm 123 is a song of willing service to God. Direct us with your eyes, Lord. We look to You.

PSALM 124

Help Comes



Author: David Title: A Song of Ascents (steps) of David

1 If Jehovah (covenant keeper, grace giver, who dwells with His people) was not for us, now may Israel (prevailing strength) bring to light; 2 If Jehovah (covenant keeper, grace giver, who dwells with His people) was not for us, when men (adam, mankind) rose up (as in the morning) against us: 3 Then lively had they swallowed us up quick (swallowed whole without chewing in their greed), when their burning was hard-breathing anger against us: 4 Then the oceanic waters had overflowed us, the constantly flowing brook had passed over our soul (nephesh, animal life): 5 Then had passed over our soul (nephesh, animal life) the bubbling (proud) oceanic waters. 6 Forward-going, straight, prosperous, and happy be Jehovah (covenant keeper, grace giver, who dwells with His people), Who has not placed us as a victim of the tearing one, to their piercing sharp teeth. 7 Our soul (nephesh, animal life), as a little hopping bird, is speedily slipped away in escape, out of the snaring foot-trap of the snare layer: the snaring foot-trap is broken (as a bow, a potsherd, or a ship), and we are speedily slipped away in escape.

8 Our ally (in time of war) is in the eminent authority of Jehovah (covenant keeper, grace giver, who dwells with His people), Who labored to build the sky aloft and the inhabitable and uninhabitable portions of the earth. NOTES: Psalm 124 completes the first group of three sets of songs of ascents. In the first song, the psalmist prayed. In the second song, he was expectant. In the third song, he had arrived. In the fourth song, he found himself trusting God in the midst of hometown scorners and scoffers. In Psalm 124, the psalmist declares his victory. Our help is in the Lord. He causes us to escape like a bird out of a cage. Psalm 124 is a psalm of thanksgiving to God for His goodness to Israel.

PSALM 125

Trusts in Jehovah




1 They that place their hope and confidence in Jehovah (covenant keeper, grace giver, who dwells with His people) are like mount Zion (hill which cannot skip, shake, or fail), cannot be removed, (but) abideth for ever (remains permanently). 2 As the mountains are circling Jerusalem (flowing peace), so Jehovah (covenant keeper, grace giver, who dwells with His people) encircles His tribe from now, even forevermore. 3 For the rod of correction of the restless ungodly shall not rest (settle down) upon the (casting of lots) portion of the righteous; in order the righteous send not out their hands (extensions of strength) unto a deceitful tricking manner. 4 Do agreeable, pleasant, desirable, O Jehovah (covenant keeper, grace giver, who dwells with His people), unto the agreeable, pleasant, desirable, and unto the upright in heart (portion that constantly goes to and for, to and fro, etc.). 5 As for such as stretch out their winding crooked paths, Jehovah (covenant keeper, grace giver, who dwells with His people) shall lead them forth (walk) with emphatic diligent professional workers of vain trouble and sorrow: wholness and peace (shalom, peace, wholeness, prosperity)) be upon Israel (prevailing strength). NOTES:

Psalm 125 is the first psalm of the second group of songs of ascents. In this song, the psalmist says that they that trust in Jehovah are like mount Zion itself. They cannot be moved. Psalm 125 is a prayer of trust and assurance. The psalmist also deals with instruction to the righteous and the unrighteous.

PSALM 126

Captivity Turned - Others Coming




1 When Jehovah (covenant keeper, grace giver, who dwells with His people) returned the taking away captives from Zion (immovable pillar), we were like dreamers. 2 Then abundantly overflowing was our mouth (blowing part) with scornful laughter, and our tongue (licking part) with singing shouts a joy: then they bring to light among the foreigners (dogs, yelping attackers), Great things hath Jehovah (covenant keeper, grace giver, who dwells with His people) magnified to produce for them. 3 Great things hath Jehovah (covenant keeper, grace giver, who dwells with His people) magnified to produce for us; we are affected with joy and delight. 4 O Jehovah (covenant keeper, grace giver, who dwells with His people) return the taking away captive of us, as the sandy bed of the brook in the desert, continues to the south. 5 They that scatter seed in juicy weeping shall reap (cut down) in shouting joyful singing. 6 He that goes forth (out; walking into an enterprise) and weeping (distilling drops), lifting up (bearing) seed of sowing, he shall arrive, and reenter with utter cries of joy, lifting up (bearing away) his bundle of grain. NOTES:

Psalm 126 is the second psalm in the second group of three sets of songs of ascents. This is a psalm of returning from captivity. As the returning captives entered into Zion, they remembered those who had not yet returned. They that sow in tears shall reap in joy. The Lord has begun a good thing, and He will finish it. Psalm 126 is a song of thanksgiving for God's goodness to Israel. The psalmist also is praising the goodness of God.

PSALM 127

Built by God



Author: Solomon Title: A Song of Ascents (steps) of Solomon

1 Unless Jehovah (covenant keeper, grace giver, who dwells with His people) put material, land, and people together for a house, they labor until exhausted with empty, evil results that put material, land, and people together. Unless Jehovah (covenant keeper, grace giver who dwells with His people) guard, protect and preserve the city (fortified residence), the watch-keeper stays awake with empty evil results. 2 It is empty and evil effort to rise up early, to sit (as in authority) up late, to eat up bread (consume) of grief: so He maketh His beloved (vehemently affectioned) sleep. 3 Lo! an inheritance of Jehovah (covenant keeper, grace giver, who dwells with His people) are children (who comprise the builded house): His wages are the fruit (reproductive seed) of the womb (belly). 4 As arrows (poison fatal darts) in the hand (extendion of strength) of a man (gibbor, prevailing strong man); so are children (who comprise the builded house) of the tender age (between one and twenty years of age; growling, tumbling, young ones.) 5 Forward-going, straight, and happy is the man (gibbor, prevailing strong man) who hath abundantly overflowingly filled his arrow case (cover) full of them: they shall not be ashamed (following

disappointment), but they shall speak (with authority) with the enemies (oppressers) in the gate (opening to the city). NOTES: Psalm 127 is the central psalm of the fifteen songs of ascents, of Psalms 120-134. The emphasis is upon Jehovah building and keeping the house of man. God will prosper his house.

PSALM 128 Shall See Grandchildren


Psalms 119-150: The Quickening Word Psalms 120-134: Songs of Ascents (three sets of five each)

Author: Unknown

Title: A Song of Ascents (steps) 1 Forward-going, straight, prosperous, and happy is everyone that feareth (has apprehension of danger, awareness of weakness) Jehovah (covenant keeper, grace giver, who dwells with His people); that treads in His trodden down roadway (course of life). 2 For thou shalt eat up of the fatiguing, exhausting labor of thy hands (grasping): forward-going, straight, prosperous, and happy (same as "blessed") shalt thou be, and goodness with thee. 3 Thy wife (ishshah, female, wife) is as a young bearer vine with many shoots by the sides (flank or back part of the thigh which is the soft part) of thine house (of bread): thy children (who comprise the builded house) like olive plants (settle in to live) surrounding thy spread out table. 4 Behold, that thus shall the man (gibbor, prevailing, strong man) be forward-going, straight, prosperous, and happy, who fears (with apprehension of danger in his weakness) Jehovah (covenant keeper, grace giver, who dwells with His people). 5 Forward-going, straight, prosperous, and happy be thee from Jehovah (covenant keeper, grace giver, who dwells with His people) out of Zion (conspicuous pillar): thou shalt see (big picture) the good of Jerusalem (flowing peace) all the days of thy vital energetic life. 6 They shall see (big picture) the children (who comprise thy builded house) of thy children (who comprise the builded house), peace

(shalom, peace, wholeness, prosperity) upon Israel (prevailing strength). NOTES: Psalm 128 is the fourth Psalm in the second group of three sets of songs of ascents. In climbing the steps of the temple while singing the songs of ascents, the priest would now be beyond half way to reaching his destination. He would begin to recite the blessedness of knowing Jehovah and lists eight things of happiness: 1. He shall eat the labor of his hands. 2. He shall be happy. 3. It shall be well with him. 4. His wife shall be like a fruitful vine. 5. His children shall be round about his table like olive plants. 6. Jehovah shall bless him out of Zion. 7. He shall see the good of Jerusalem all the days of his life, and thus shall share the blessing of the city in which he lives. 8. He shall see his grandchildren. Psalm 128 is a psalm of instruction dealing with the righteous and the unrighteous.

PSALM 129

Righteous Lord




1 Multiplied times have they bound me up during my tender age (one through twenty years), may Israel (prevailing strength) now bring to light: 2 Multiplied times have they bound me up during my tender age (one through twenty years): yet they have not prevailed (had ability) against me. 3 Upon my back (part which rises above, as animal back) the engravers have engraved: they make long their furrows. 4 Jehovah (covenant keeper, grace giver, who dwells with His people) is righteous: He hath cut asunder (into threads) the cords of the restless ungodly. 5 Let them be ashamed (following disappointment) and turn back (off from) all those cold and indifferent toward Zion (conspicuous pillar). 6 Let them be as grass (hay) upon the roof, which drys up before it is plucked up (grows up): 7 Wherewith the mower (cutter, reaper) abundantly overflows not his hand (grasping), and binds not into sheaves in his arms-full. 8 Neither bring to light they which go past, The forward-going, straight, prosperous, and happy of Jehovah (covenant keeper, grace giver, who dwells with His people) be upon you: forward-going, straight, prosperous, and happy we say in the eminent authority of Jehovah (covenant keeper, grace giver, who dwells with His people).

NOTES: Psalm 129 completes the second group of three sets of songs of ascents. This psalm parallels the content of the first song of ascents, Psalm 120. This song's message is that there have been many afflictions along the way, but with the blessing of Jehovah, we will make it. Psalm 129 is instructional with dealings to the righteous and the unrighteous. In it the psalmist gives praise to God for His goodness to Israel.

Psalm 130

With God Forgiveness




1 Out of the unsearchable depths have I called out (together) unto thee, O Jehovah (covenant keeper, grace giver, who dwells with His people). 2 Adonai (Lord, master, ruler), listen to my sounding voice: let thine physical and mental ears be attentive to the sounding voice of my request for grace and favor. 3 If evil doing, thou shouldst keep in view, O Jahh (I AM), Adonai (Lord, Master, ruler) who shall come to stand, (before you)? 4 But with thee is pardon (lifting up), in order that thou mayest be reverently feared (with apprehension of danger in our weakness). 5 I wait (have strong hope) for Jehovah (covenant keeper, grace giver who dwells with His people), my soul (nephesh, animal life) doth wait (have strong hope), and in His spoken arrangement do I patiently hope (different than strong hope). 6 My soul (nephesh, animal life) longs for Adonai (Lord, master, ruler) more than keepers in view for the morning (dawn of opportunity): (I say, more than) keepers in view of the morning (dawn of opportunity). 7 Let Israel (prevailing strength) hope patiently in Jehovah (covenant keeper, grace giver, who dwells with His people): for with Jehovah (covenant keeper, grace giver, who dwells with His people) is mercy

(uncommonly abundant good), and with Him plenteous redemption (numerous loosing by price). 8 And He shall redeem (loose by price) Israel (prevailing strength) from all his evil doing. NOTES: Psalm 130 is the beginning of the last group of three sets of songs of ascents. This psalm is the eleventh song of the fifteen total. In this song as the psalmist approaches the temple, he wonders if there is forgiveness for sins. He dare not approach God with sin. Then, he realizes that God does not call on the basis of cleanness, but that He is a God Who loves to forgive. The psalmist ends this song with a confident statement that God will redeem Israel from all their iniquities. Psalm 130 is a psalm of repentance.

PSALM 131

Victory, Not Without a Struggle



Author: David Title: A Song of Ascents of David

1 Jehovah (covenant keeper, grace giver, who dwells with His people), my heart (portion that constantly goes to and fro, to and fro, etc.) is not arrogantly proud, nor mine eyes lifting me up: and do not enter into great matters, or in things too high for me. 2 O that I have made plain and even (as compared with verse 1) my mind, and quieted my soul (nephesh, animal life), as a weaned child (or tree- ripened fruit ready to fall) of his mother: even as a weaned child (or tree-ripened fruit ready to fall) is my soul (nephesh, animal life). 3 Let Israel (prevailing strength) in Jehovah (covenant keeper, grace giver, who dwells with His people) patiently wait in hope from now unto eternity. NOTES: Psalm 131 is the second psalm in the last group of three sets of songs of ascents. Psalm 131 carries a change of attitude from that of Psalm 130. In this psalm, there is confident victory without pride; we have had our problems, but we are victorious.

This psalm is a prayer of trust and assurance.

PSALM 132

God's Oath



Author: Solomon (or possibly Hezekiah) Title: A Song of Ascents (steps)

1 Jehovah (covenant keeper, grace giver, who dwells with His people), remember David (love), and all his laborious oppressions: 2 How he made an oath (seven) unto Jehovah (covenant keeper, grace giver, who dwells with His people), and voluntarily voluntary unto the strong heroic one of Jacob (heal-grabber, supplanter); 3 Surely I will not come into the portable, temporary tent of my house, nor go up into the curtain-covered couch of my (lying down of rest) bed; 4 I will not give (set in place) sleep to mine eyes (as a fountain in the center of a landscape), nor nodding weariness to mine eyelids, 5 Until I arrive at a place for Jehovah (covenant keeper, grace giver, who dwells with His people), a tabernacle (portable, temporary dwelling place) for the Mighty One of Jacob (heal-grabber, supplanter). 6 Lo, we diligently and attentively listened to obey at Ephratah (another name for Bethlehem, fruitfulness): we come to arrive at it in the fields (without fences, enclosed by thick forests). 7 We will enter into his tabernacles (portable, temporary dwellings): we will bow down to worship at the stool of His feet (walking).

8 Rise up to action, O Jehovah (covenant keeper, grace giver, who dwells with His people), into thy rest (of matrimony); thou, and the ark (box of gathered together) of thy strength (prevailing strength). 9 Let thy priests be heavily and thickly covered with righteousness; and let the merciful godly shout shrill sounds of joy. 10 For the reputation of David (love), thy serving worker, turn not away thy face (turning part) from thine anointed one (oil spread over one). 11 Jehovah (covenant keeper, grace giver, who dwells with His people) hath given oath (seven) to David (love) in faithfulness; He will not turn away from it; Of the fruitfulness of thy womb (belly) will I set thee in place on the covered (for secrecy) throne (seat). 12 If thy children (those who comprise the builded house) will keep safe (protect, preserve) my covenant (eating together) and (keep) my again and again sayings which I shall teach (train) them, their children (those who comprise the builded house) forever shall sit down (in supreme authority) upon thy covered (for secrecy) throne (seat). 13 For Jehovah (covenant keeper, grace giver, who dwells with His people) hath chosen, selected, and preferred Zion (conspicuous pillar); He hath earnestly desired it for a permanent dwelling for Himself. 14 This is my sitting-down rest forever: here will I sit myself down to dwell as a family; for I have earnestly desired it. 15 Her provision (for a journey) will I abundantly bless (kneeling, thankful praise): her humble right-attitude poor will I satisfy (fill with food) with bread (provision). 16 Also her priests will I clothe (thickly and heavily cover) with salvation (deliverance, help, welfare, safety and prosperity): and her saints (godly) shout shrill sounds for joy, shout shrill sounds for joy. (Note that the Hebrew language repeats the last portion of this verse.) 17 There will I make to spring up the horn (power, strength) of David (love): I have set into order a lighting lamp for mine anointed (oil spread over ones). 18 His adversaries who seek to injure will I clothe (thickly and heavily cover) with shame (disgrace): but upon himself shall be conspicuously his separation and consecration. NOTES:

Psalm 132 is a plea to God for the permanence of David's throne. It is a psalm of the sanctuary for public worship.

PSALM 133

Tribes Together in Unity



Author: David Title: A Song of Ascents (steps) of David

1 Lo! How good and how pleasant when beloved friends and relatives sit down permanently, even as one being! 2 Like good (shinning oil) ointment upon the head (part most easily shaken), that descended (ran down) upon the high valued beard, Aaron's high valued beard: that went down to the opening (collar) of his spread out extending garments; 3 As the moistening dew of Hermon that descended upon the mountains of Zion: for there Jehovah (covenant keeper, grace giver, who dwells with His people) set in place by commandment a kneeling, praying praise, vital energetic life unto eternity. NOTES: Psalm 133 is the fourteenth of the total fifteen songs of ascents. Yes, how pleasant it is for brethern to dwell together in unity! Then the word for also, which is very emphatic, is found in the Hebrew. The idea is that when brethern do dwell together, it is a blessing; but, to dwell together in unity is a greater blessing.

The idea of the oil being like the dew on mount Hermon is picturesque of Aaron's anointing. The dew gathered and melted first on mount Hermon, then it ran down to the other mountains. Psalm 133 is a psalm of instruction to the righteous and the unrighteous.

PSALM 134

A Benediction




1 Lo! Kneel to praise Jehovah (covenant keeper, grace giver, who dwells with His people), all ye servants of Jehovah, (covenant keeper, grace giver, who dwells with His people), the standers in place by (figurative night) distress, blindness and ignorance in the house of Jehovah (covenant keeper, grace giver, who dwells with His people). 2 Lift up (as to swear) your extensions of strength in the clean place, and kneel to praise Jehovah (covenant keeper, grace giver, who dwells with His people). 3 Kneel to praise thee, Jehovah (covenant keeper, grace giver, who dwells with His people), out of Zion (conspicuous pillar) Who made by labor the sky aloft and the inhabitable and uninhabitable portions of the earth. NOTES: Psalm 134, the benediction to the songs of ascents, brings us to the end of the songs sung as worshippers ascended to the temple. As a night worshipper in the temple would leave in the morning, they would call back to the remaining night watch, "Bless ye the Lord, all

ye servants of the Lord, which stand by night in the house of the Lord. Lift up your hands in the sanctuary, and bless the Lord." Those remaining on the night watch would call out to the leaving night worshipper, "The Lord that made heaven and earth, bless thee out of Zion."

PSALM 135

A Psalm of Praise to the Living God:

of Nature, Grace, and Justice


Author: Unknown

Title: Halelu-Jahh, Bright, Foolish Praise to the Great I AM! 1 Praise (halelu, bright, foolish praise) ye the eminent authority of Jehovah (covenant keeper, grace giver, who dwells with His people); praise (halelu, bright, foolish praise) (Him), O ye laborers of Jehovah (covenant keeper, grace giver who dwells with His people). 2 Ye that come to stand in the house of Jehovah (covenant keeper, grace giver, who dwells with His people), in the surrounded courts of the house of Elohim (creator, sustainer, mighty object of worship), 3 Praise (halelu, bright, foolish praise) Jahh (I AM), for Jehovah (covenant keeper, grace giver, who dwells with His people) is good: sing praises in honor of his eminent authority, for it is delightful. 4 For Jacob (heel grabber, supplanter) hath been chosen of Jahh (I AM), Israel (prevailing strength) for His precious private property. 5 For I know (by seeing, by hearing, and by experience) that great is Jehovah (covenant keeper, grace giver, who dwells with His people), and our Adonai (Lord, master, ruler) is above all gods (elohim). 6 All which delights Jehovah (covenant keeper, grace giver, who dwells with His people) did He in heaven, and in the inhabitable and uninhabitable earth, in the collection of waters, and all deep raging waters.

7 He causes to come up (ascend) rising vapors from the ends of the inhabitable and uninhabitable earth; He maketh lightnings for the rain; He bringeth the wind out of His (laid up) storehouse. 8 Who struck the firstborn of Egypt, both of man (adam, mankind) and even of brute creatures. 9 Who sent forth signs and wonders (miracles) into the midst of thee, O Egypt, upon Pharoah, and upon all His laborers. 10 Who struck great nations, and slew (with sword or stone) mighty strong prevailing kings (reigning ones); 11 Sihon (tempestuous) king (reigning one) of the Amorites (talkers), and Og (round, gyrating) king (reigning one) of Bashan, all the kingdoms (king's dominion) of Canaan (humiliation, vanquished): 12 And set in place their ground for an heritage (inheritance, unearned possession), an heritage (inheritance, unearned possession) unto Israel (prevailing strength) His people. 13 Jehovah (covenant keeper, grace giver, who dwells with His people), thy eminent authority forever; O Jehovah (covenant keeper, grace giver, who dwells with His people), thy remembrance from generation to generation. 14 For Jehovah (covenant keeper, grace giver, who dwells with His people) will judge (bring matters to a rule of right) His people (citizens); and He shall lament concerning His people. 15 The idols (labor, trouble) of the foreigners are silver (pale) and gold (mineral, shimmer), the labor of men's (adam, mankind) hands (extensions of strength). 16 Mouths (blowing parts) they have but do not speak (command); eyes (as a fountain in the center of a landscape) they have but do not see (big picture); 17 Ears (listening) they have but do not hear (give ear); neither is there any breath (ruwach, wind, spirit) in their mouth (blowing part). 18 Like them are they that make them: (so is) every one that puts confident hope in them. 19 Bless (forward-going, straight, prosperous, and happy) Jehovah (covenant keeper, grace giver, who dwells with His people), O house of Israel (prevailing strength): bless (forward-going, straight, prosperous, and happy) Jehovah (covenant keeper, grace giver, who dwells with His people), O house of Aaron: 20 Bless (forward-going, straight, prosperous, and happy) Jehovah (covenant keeper, grace giver, who dwells with His people), O house of Levi (attached, Son of Jacob): bless (forward-going, straight,

prosperous, and happy) ye that fear (future danger) Jehovah (covenant keeper, grace giver, who dwells with His people). 21 Blessed (forward-going, straight, prosperous, and happy) be Jehovah (covenant keeper, grace giver, who dwells with His people) out of Zion (conspicuous pillar) which dwelleth (lay oneself down, tabernacle) in Jerusalem (flowing peace). Halelu-Jahh, (Bright, Foolish Praise to the Great I AM!) NOTES: In Psalm 135, the Psalmist calls on all to praise God who is a great and good God. He is in control of nature. He is the God of justice who smote Egypt. He is also the God of grace who gave the promised land to Israel. The house of Aaron, Israel, and Levi are all called to praise the Lord. This is a psalm of thanksgiving to God for His goodness to Israel, for His glory, omnipotence, and His majesty.

PSALM 136

Praise to the God of the Heavens: The Creator, Redeemer, Preserver

and Provider


Author: Unknown

Title: (none) 1 O confess benefits to Jehovah (covenant keeper, grace giver, who dwells with His people); for good: His mercy (extraordinarily uncommon good) is forever. 2 O confess benefits unto Elohim (creator, sustainer, mighty object of worship) of gods (elohim): for His mercy (extraordinarily uncommon goodness) is forever. 3 O confess benefits unto Adonai (Lord, master, ruler) of lords (adonai): for His mercy (extraordinarily uncommon goodness) is forever. 4 To Him Who alone doeth great distinguished, extraordinary wonders: for His mercy (extraordinaryily uncommon goodness) is forever. 5 To Him that by intellectual discerning made the heavens: for His mercy (extraordinarily uncommon goodness) is forever. 6 To him that stretcheth (beats out) the inhabitable and uninhabitable portions of the earth above the waters: for His mercy (exrtraordinarily uncommon goodness) is forever. 7 To Him Who made the great lights (shine): for His mercy (extraordinarily uncommon goodness) is forever:

8 The sun to have dominion by the hot day: for His mercy (extraordinarily uncommon goodness) is forever: 9 The moon (pale) and stars to have dominion by night: for His mercy (extraordinarily uncommon goodness) is forever. 10 To Him that struck Egypt (border, limit) in their firstborn: for His mercy (extraordinarily uncommon goodness) is foreverI: 11 And brought out Israel (prevailing strength) from among them: for His mercy (extraordinarily uncommon goodness) is forever: 12 With a binding-fast hand (extension of strength), and with a stretched out arm: for His mercy (extraordinarily uncommon goodness) is forever. 13 To Him that cut asunder the Red sea into parts: for His mercy (extraordinarily uncommon goodness) is forever: 14 And made Israel (prevailing strength) to pass through the midst of it: for His mercy (extraordinarily uncommon goodness) is forever: 15 But shook off Pharaoh and his strong army in the Red sea: for His mercy (extraordinarily uncommon goodness) is forever. 16 To Him Who walked His people in the wilderness (uninhabited region, untilled): for His mercy (extraordinarily uncommon goodness) is forever. 17 To Him that struck great kings (reigning ones): for His mercy (extraordinarily uncommon goodness) is forever: 18 And slew distinguished kings (reigning ones): for His mercy (extraordinarily uncommon goodness) is forever: 19 Sihon (tempestuous) king (reigning one) of the Amorites (talkers, mountaineers): for His mercy (extraordinarily uncommon goodness) is forever. 20 And Og (round, gyrating) king (reigning one) of Bashan: for His mercy (extraordinarily uncommon goodness) is forever: 21 And set in place their ground for an inheritance (unearned possession): for His mercy (extraordinarily uncommon goodness) is forever: 22 An inheritence (unearned possession) unto Israel (prevailing strength) His larborer: for His mercy (extraordinarily uncommon goodness) is forever. 23 Who brought to mind us in our low estate: for His mercy (extraordinarily uncommon goodness) is forever: 24 And hath pulled us out of the hand of our enemies (those who bind close): for His mercy (extraordinarily uncommon goodness) is forever.

25 Who giveth (sits in place) food to all flesh: for His mercy (extraordinarily uncommon goodness) is forever. 26 O confess benefits unto El (strength) of heaven: for His mercy (extraordinarily uncommon goodness) is forever. NOTES: Psalm 136 is a call to thanksgiving to God, "for His mercy endureth forever."

PSALM 137

How Captives Feel, A Forecast of Those Whose House

Is Above While Living Here Now


Author: Unknown

Title: (none) 1 By the rivers of Babylon (confusion), there we sat ourselves down ** (a sign of supremacy), we wept (distilling drops), when we remembered (called to mind) mount Zion (conspicuous pillar). 2 Upon the willows in the midst thereof, we hanged (as upon a stake or a cross) our harps. 3 For they that carried us away captive, asked of us words of a song; and they that tormented us for gladness, ** sing in honor to us, songs of honor of Zion (conspicuous pillar). 4 How shall we sing in honor the song of honor of Jehovah (covenant keeper, grace giver, who dwells with His people) in a strange land? 5 If I forget thee, O Jerusalem (flowing peace), let me forget my right hand (extension of power). 6 Let my tongue stick like glue to the roof of my mouth (blowing part), if I call thee to mind not; if I ascend up (prefer) not Jerusalem (flowing peace) above my chief joy. 7 Call to mind, O Jehovah (covenant keeper, grace giver, who dwells with His people), the children (through whom a house is builded) of Edom (red, elder brother of Jacob) in the day of Jerusalem (flowing

peace); who said, Rase it, rase it (tear it down, expose foundation), even to the foundation thereof. 8 O daughter of Babylon (confusion), who art to be violently destroyed; happy (forward-going, straight, prosperous, and happy) they that repay thee that hast recompensed us. 9 Happy (blessed; forward-going, straight, prosperous, and happy) that lays hold of and dasheth (break and shatter) the little ones (sucklings) of thee against the rock. NOTES: Psalm 137 was written by a Babylonian captive. While in bondage, their captors required a song from them, but there was no song in their heart. Although in distress, without a song, the captives never forgot their homeland. The psalmist expresses the hatred that the captives had for their Babylonian captors: "Happy shall he be, that taketh and dasheth the little ones against the stones."

Psalm 138

Confidence in the Living and Written Word of God




1 I will sacrifice praise with my whole heart (portion that constantly goes to and fro, to and fro, etc.): before the gods (elohim) will I sing a set composition of praise unto thee. 2 I will bow down before the clean temple, and praise (confess benefits) to thy eminent authority for thy lovingkindness and for thy fidelity: for thou hast made great above all thy eminent authority, thy spoken word ** (imrah). 3 In the hot day when I cried out (call together) thou answeredst me, by actions (violent strength) to embolden me by making strong my soul (nephesh, animal life). 4 Shall praise (confess benefits) to thee, Jehovah (covenant keeper, grace giver, who dwells with His people) all the kings (reigning ones) of the inhabitable and uninhabitable portions of the earth, for they hear to obey the spoken words of thy mouth (blowing part). 5 Yea, they shall sing in honor in the treading ways of Jehovah (covenant keeper, grace giver, who dwells with His people): for great is the heavy splendor of Jehovah (covenant keeper, grace giver, who dwells with His people). 6 Though Jehovah (covenant keeper, grace giver, who dwells with His people) is high, yet unto depressed and cast down hath He

turned to look: but the arrogant and proud He knoweth (by seeing, hearing and experience) from a distance. 7 Though I carefully and perseveringly walk in the midst of pressure, thou wilt revive me to life: thou shalt stretch forth thine hand (extension of strength) against the heated anger of mine enemies (who delight to injure and oppress), and shall save (deliver, help, give welfare, safety and prosperity) by thy right hand. 8 Jehovah (covenant keeper, grace giver, who dwells with His people) will finish (bring to completion) that which concerneth me: O Jehovah (covenant keeper, grace giver, who dwells with His people), thy mercy is forever: forsake (make slack) not the labors of thine own hands (extensions of strength). Subtitle: To the Chief Musician NOTES: The psalmist, David, opens with an outburst of thanksgiving for answered prayer. He then declares that all the kings of the earth will praise the Lord. David concludes this psalm with a personal "I" and "me" expression of confidence that the Lord will not forget him. Psalm 138 is a Psalm of praise to the glory, omnipotence, and majesty of God.

PSALM 139

God's Omniscience, Omnipotence, and Omnipresence




1 O Jehovah (covenant keeper, grace giver, who dwells with His people) thou hast searched (examined, as mining) me, and known (by seeing, hearing, and experience) (me). 2 Thou (attah, emphatic thou) knowest (by seeing, hearing, and experiencing) my setting down (in supremacy) and mine uprising, thou distinguished my contriving mind afar off. 3 Thou searched (by sifting, circular motion) my road and my protector, and do dwell with all my treading ways. 4 For there is not a word (millah, discourse, command) in my tongue, except, O Jehovah (covenant keeper, grace giver, who dwells with His people), thou knowest (by seeing, hearing, and experience) it altogether. 5 Thou hast bound me up (besieged) behind and before, and placed thine hand (grasping) upon me. 6 (Such) knowledge (by seeing, hearing, and experience) is too wonderful (distinguished, separate) for me; it is high (inaccessible), I cannot (attain) unto it. 7 Whither shall I go away from thy spirit (ruwach, wind, spirit)? or whither shall I switfly escape out of thy face?

8 If I climb up into heaven, thou (attah, emphatic thou) art there: if I spread my clothes for a bed in Sheol (abode of all the old teatament dead), behold, thou art there. 9 If I lift up the wings (of a fowl) of the morning (aurora), and lay myself (abide in tent) in the last parts of the sea; 10 Even there thy hand (extension of strength) shall lead me, and thy right hand shall hold me fast. 11 If I say (bring to light), Surely the darkness shall lie in wait for me; even the night is as shining light about me. 12 Yea, the darkness is not dark for thee; but the shining light of the hot day shineth like the shining light in the darkness: the darkness and the light (are) both alike (to thee). 13 For thou (attah, emphatic thou) hast purchased my innermost parts; thou hast covered (to protect) me in the womb of my mother. 14 I will confess benefits to thee; for I am fearfully (apprehension of danger in weakness) and distinguishably (separately) made: marvellous (distinguished) are thy labors; and my soul (nephesh, animal life) knoweth (by seeing, hearing, and experience) right well. 15 My strength was not concealed (by cover) from thee, when I was made in hidden places, I was wrought (embroiderd with varigated color) in the lowest parts of the earth (inhabitable and uninhabitable portions). 16 Thine eyes (as a fountain in the center of a landscape) did see (big picture) my substance (wrapped together=as an embryo); in thy records all were engraved, days were fashioned (as clay by a potter), when (as yet there was) none of them. 17 How costly (precious) are thy thoughts (agitations of mind) unto me, O El (strength)! how great is the total of them! 18 I should number them, they are more in number than the sand: when I awake out of sleep, I am still with thee. vs. 19, A NAME OF GOD & PAREN. OMITTED 19 Surely thou wilt kill the restless ungodly, O Elohim (creator, sustainer, mighty object of worship): turn aside from me therefore, ye bloody (guilty of murder) men (enosh, weak, sick unto death man). 20 For they bring to light against thee with meditated, designed, mischief, thine enemies (who delight to injure and oppress) raise up in vain. 21 Do not I hate (cold and indifferent) them that hate (cold and indifferent) thee, O Jehovah (covenant keeper, grace giver, who

dwells with His people)? and do I not loath and abhor those that rise up (from the ground or bed) against thee? 22 To the completion I hate (cold and indifferent) hating (cold and indifferent) them: I relate them mine enemies (who look for opportunity to injure). 23 Search me (examine my interior as a mine), O El (strength) and know (by seeing, hearing, and experiencing) my heart (portion that constantly goes to and fro, to and fro, etc.): try (prove as with metals) and know (by seeing, hearing, and experience) my thoughts. 24 And see (big picture) if there be any wicked (sorrowful, painful) well- tread-in pathway in me, and guide me in the well-tread-in pathway everlasting. NOTES: Psalm 139 has an envelope nature in that the psalmist began this psalm acknowledging that God has searched and tried him and ends with the prayer for Him to do the same. The body of this psalm reveals God's mighty character. Verses 1-6 express God's omniscience (all knowing ability) and His piercing, searching examinations. Verses 7-12 express God's omnipresence. One cannot escape the omnipresence of God, for He is present everywhere. Verses 13-18 express God's omnipotence; God is all powerful. The psalmist, David, closes this psalm by stressing how foolish rebellion against God would be.

PSALM 140

A Prayer for Deliverance from a Man Who Fights with Words




1 Deliver me (as slipping off a garment or a shoe), O Jehovah (covenant keeper, grace giver, who dwells with His people), from breaking-in-pieces evil man (adam, mankind): from men (ish, male, husband) of oppression, preserve (keep in a safe place) me; 2 Which design breaking-in-pieces evil in their heart (portion that constantly goes to and fro, to and fro, etc.); all the hot days they are assembled for war (to consume). 3 They have sharpened (whet as a knife with a stone) their tongues like a serpent; the poison of adders (coiled ready to strike) is under their lips. Selah. (Stop, look, and listen!) 4 Keep (watch) me safe, O Jehovah (covenant keeper, grace giver, who dwells with His people), from the hands (extensions of strength) of the restless ungodly; from men (ish, male, husband) of oppressing, keep me in a safe place; who have thought (with purpose) to push down my footsteps.

5 The lifted up have hide (covered over by earth) a trap-net for me, and rope; they have spread out a net for taking prey on the wayside (track or rut); a noose have they set in place for me. Selah. (Stop, look, and listen!) 6 I said unto Jehovah (covenant keeper, grace giver, who dwells with His people), Thou (attah, emphatic thou) my El (strength): hear, O Jehovah (covenant keeper, grace giver, who dwells with His people), the loud voice of my request for favor. 7 O Jehovah (covenant keeper, grace giver, who dwells with His people) the Adonai (Lord, master, ruler), the strength maker of my salvation (deliverance, help, welfare, prosperity, and victory), thou hast covered my head (part most easily shaken) in the hot days of battle. 8 Give not the restless ungodly their earnest desires, O Jehovah (covenant keeper, grace giver, who dwells with His people): cause not to accomplish his restless ungodly meditated purpose; lest they lift up and exalt themselves. Selah. (Stop, look, and listen!) 9 As for the head (part most easily shaken) of those that surround (besiege) me about, let the sorrowful labor of their own lips (raw edge) cover them. 10 Let ascending smoke of burning coals fall in decay upon them: let them fall down into the fire; into deep pits, that they rise (as from the ground or bed) not up again. 11 Let not a vain tongue of man (ish, male, husband) stand erect in the inhabitable and uninhabitable portion of the earth: breaking-in-pieces evil shall lie in wait for the vehement oppressing man (ish, male, husband) to overthrow (with thrustings or impulses). 12 I know (by seeing, hearing, and experience) that Jehovah (covenant keeper, grace giver, who dwells with His people) will complete the cause of the depressed and oppressed, the right (justice) due the poor (who seek support). 13 Surely the righteous shall give praise for benefits into thy eminent authority: the upright (level, straight, and even) shall sit down to dwell as a family in His face (presence). NOTES: Psalm 140 is a psalm of David concerning deliverance from the wicked. It is a prayer under affliction.

PSALM 141

A Prayer of Confident Trust in God in the Midst of Enemies




1 Jehovah (covenant keeper, grace giver, who dwells with His people), I cry out to thee: make great haste to me; give ear (broaden the ear with the hand) to my loud voice, when I cry out unto thee. 2 Let my prayer be set in a firm erected position before thee as incense; the lifting up (as in oath taking) of my hands (grasping) as the evening bloodless offering. 3 Put in place, O Jehovah (covenant keeper, grace giver, who dwells with His people), a guard (watch) before my mouth (blowing part); keep thou safe at the hinged door of my lips (raw edge). 4 Stretch not my heart (portion that constantly goes to and fro, to and fro, etc.) to breaking-in-pieces evil things, to perform accomplishments of restless ungodliness with men (ish, male, husband) that diligently work (as tradesmen) vanity: and let me not eat (consume) of their delicacies (manam). 5 Let the righteous strike me; (it shall be) a kindness: and let him set me straight; an highest oil, let not mine head reject it: for yet my prayer is in their misfortune. 6 When their judges (who bring matters to a rule of right) are overthrown by the sides of the rock; they shall hear to obey my discourses for they are pleasant.

7 Our bones (binding together parts) are dispersed at the grave's (Sheol, abode of all of the old testament dead) mouth, as when one cutteth (as wood chips) and splits (with noise) upon the inhabitable and uninhabitable portion of the earth. 8 But mine eyes (as a fountain in the center of a landscape) are unto thee, O Jehovah (covenant keeper, grace giver, who dwells with His people) Adonai (Lord, master, ruler): in thee is my refuge and shelter; leave not my soul (nephesh, animal life) destitute (naked). 9 Keep me safe from the hand trap-nets they have laid for me, and the noose (for wild beasts) of the diligent workers (as tradesmen) of vanity. 10 Let the restless ungodly fall (as a city in war, or fall sick) into their own hunter's nets, whilst that I withal pass over. NOTES: In Psalm 141, the psalmist is in distress and therefore tempted to do something that he would regret. He cries out to God. Although he is attacked by the wicked, he preferred the wounds of the righteous to the blows of the wicked. The psalmist, David, concludes this psalm by crying out to God, "In thee is my trust, leave not my soul destitute." This psalm is a prayer of trust and assurance.

PSALM 142

A Prayer to God Who Cares


Author: David

Title: Maskil of David, a Prayer when He was in the Cave 1 I cried out with a loud voice (from sorrow and fear) unto Jehovah (covenant keeper, grace giver, who dwells with His people); with my loud voice I made reguest for favor unto Jehovah (covenant keeper, grace giver, who dwells with His people). 2 I poured out (as liquid) my meditated lament before Him; my pressure and distress brought to light before Him. 3 When my spirit (ruwach, spirit, wind) was covered over within me, Then thou (attah, emphatic thou) knewest (by seeing, hearing, and experience) my beaten path. In the roadway of life wherein I walked forth, they have privately hid a trap-net for me. 4 I looked with expectant hope, on my right hand, and saw, but none would know (discern) me: escape perished from me; no man cared for my soul (nephesh, animal life). 5 I cried out with a loud voice unto thee, O Jehovah (covenant keeper, grace giver, who dwells with His people): I said, Thou (attah, emphatic thou) my shelter and my portion (spoil) in the land of the living. 6 Give attention unto my vehement voice of sorrow, for I am brought very hang-down, weak and feeble: pluck me out (of oppressers' hands) from my persecution (follow after to overtake); for they have stronger feet than I. 7 Bring out my soul (nephesh, animal life) from prison, that I may giver sacrifice of praise to thy eminent authority: the righteous shall

compass (as a crown compasses the head) me about: for thou shalt deal bountifully with me. NOTES: Psalm 142 was written by David when he was in a cave while being hunted by Saul. David has no one to cry unto but the Lord as verse one reveals. Assured that God hears his cry, David confidently asks for deliverance so that he might praise God's name. Comfort comes when we know that God knows our paths. Psalm 142 is a prayer of David under affliction.

PSALM 143

Series of Prayers with Basis, Reason, Essence, Urgency,

Sequence, and the Climax


Author: David

Title: A Psalm of David 1 O Jehovah (covenant keeper, grace giver, who dwells with His people), hear to obey my prayer, give ear (broaden the ear with the hand) to my requests for mercy; in thy fidelity, answer (with actions) me, in thy righteousness. 2 And come not into judgment (bringing matters to a rule of right) with thy laborer: for all living are not righteous in thy sight. 3 For the enemy (who delights to injure and oppress) hath followed after to overtake my soul (nephesh, animal life); he hath broken into small pieces (chrushed) to the ground my life (vital energy), he hath made me to set down to dwell (as a family) in darkness, as the long time dead. 4 Therefore, my spirit (ruwach, spirit, wind) is overwhelmed (covered over) in me; my heart (portion that constantly goes to and fro, to and fro, etc.) is laid waste and quiet within me. 5 I bring to mind the days of old; I meditate (murmur as a lion roars over his prey) on all thy diligent works of thy hands (extensions of strength); I muse (talk to myself) on the work of thy hands (extensions of strength).

6 I spread out ** (separate, distinguish) my hands (extensions of strength) unto thee: my soul (nephesh, animal life) after thee, as a thirsty land. Selah. (Stop, look, and listen!) 7 Quickly hear to answer me, O Jehovah (covenant keeper, grace giver, who dwells with His people): my spirit (ruwach, spirit, wind) is exhausted: hide (cover over) not thy face (part that turns) from me, lest I be like them that go down (from higher to lower) to the pit (cistern). 8 Cause me to hear to obey thy lovingkindness (mercy) in the morning (breaking forth of light); for in thee do I put my trust (confident hope): cause me to know (by seeing, hearing, and experience) the treading pathway of life wherein I am to walk (carefully and perseveringly); for unto thee do I lift up (as lifting up hands for an oath) my soul (nephesh, animal life). 9 Deliver me (pluck me out of the oppressers' hands) from mine enemies (who delight to injure and oppress), O Jehovah (covenant keeper, grace giver, who dwells with His people): I am hidden by thee. 10 Teach me to do thy will; for thou (attah, emphatic thou) art my Elohim (creator, sustainer, mighty object of worship): thy spirit (ruwach, spirit, wind) is good; lead me in the land of uprightness (even, level, straight). 11 For the sake of thy eminent authority, O Jehovah (covenant keeper, grace giver, who dwells with His people) quicken (enliven me): for thy righteousness' sake bring forth my soul (nephesh, animal life) out of pressure. 12 And of thy mercy (extraordinarily uncommon good) be silent to mine enemies (who delight to injure and oppress), and destroy all them that bind up my soul (nephesh, animal life): for I am thy laborer. NOTES: Psalm 143 is another prayer of David while under affliction. He prays knowing God's faithfulness and knowing that no man can stand in the presence of his face. He prays because of the persecution he has received. Encouragement comes to the psalmist when he remembers what God has done in the past. This prayer is urgent because he is about to slip into the pit.

In this sequence David prays, "deliver me, hide me, teach me, and lead me." And it is readily seen that the psalmist's and our greatest need is God's life. Psalm 143 has the last occurrence of "selah" in the Book of Psalms.

PSALM 144

A Song of a Happy Man Whose God is Jehovah




1 Blessed (forward-going, straight and prosperous) be Jehovah (covenant keeper, grace giver, who dwells with His people) my rock (sharp peak of refuge), which teacheth my hands (extensions of strength) to war (encounter), my fingers (dippers) to consume (eat, devour): 2 My goodness, and my fortress (castle on a mountain); my high rock of refuge, and my deliverer (slip away to escape); my shield (small, oiled for preservation and lubrication so arrows will slide off), in whom I take refuge; who treads down my people under me. 3 Jehovah (covenant keeper, grace giver, who dwells with His people), what is man (adam, mankind), that thou knowest (by seeing, hearing, and experience) him! or the son of man (enosh, weak, sick unto death), that thou thinkest of (esteems) him! 4 Man (adam, mankind) is like a vapor: his hot days are as a shadow that passes away. 5 Jehovah (covenant keeper, grace giver, who dwells with His people), bow (stretch out thy body) thy heavens, and come down (from higher to lower): strike the mountains, and they shall smoke (anger, smoke of nostrils). 6 Cast forth (as lightning) lightning, and scatter them (to disperse the united): shoot out thine poisonous arrows, and discomfit them.

7 Send (away) thine hand (extension of strength) from above (remote); deliver (by breaking all impediments), and deliver (by plucking out of the oppressers' hands) me from great waters, from the hand (extension of strength) of strange children (by whom a house is built); 8 Whose mouth (blowing part) promises evil emptiness, and their right hand is the right hand of lies (deceit). 9 Elohim (creator, sustainer, mighty object of worship), a new song (of honor) I will sing unto thee: upon a psaltery (harp) an instrument of ten strings will I sing (with plucking and strumming) to thee. 10 He sets in place salvation (deliverance, safety, help, welfare, prosperity) unto kings (reigning ones): who delivereth (by breaking all impediments) his servant (laborer) David (love) from the evil sword (two- edged for slashing and thrusting). 11 Deliver (by breaking all impediments) me, and deliver (pluck out of the oppressers' hands) from the hand (extension of strength) of strange children (by whom a house is builded), whose mouth (blowing part) promises evil emptiness, and their hand is the right hand of lies (deceit): 12 That our sons (who increase families), as set plants (nails) become great in their strong youth; our daughters as cut cornerstones, polished like a palace: 13 Our garners (all) full, affording (drawing out) all kinds of kinds: our sheep may bring forth thousands and ten thousands in our broad streets: 14 Our oxen carry; no breaking in (down walls), and no going out; and no outcry in our broad streets. 15 Forward-going, straight, prosperous, and happy are the people, in such a case: forward-going, prosperous and happy are the people whose Elohim (creator, sustainer, mighty object of worship) is Jehovah (covenant keeper, grace giver, who dwells with His people). NOTES: Psalm 144 is a psalm of praise to God for His teaching the psalmist how to fight. He marvels that God would take account of man at all. He sings a new song to God for his deliverance. Temporal blessings make people happy. Blessed are the people, however, whose God is the Lord.

PSALM 145

An Acrostic Psalm: Setting Forth God's Qualities



Author: David

Title: A Praise of David Aleph, ox (prosperity) 1 I will extol thee (lift you up), my Elohim (creator, sustainer, mighty object of worship), O King (reigning One), and I will kneel to bless thy eminent authority forever and ever. Beth, tent, house 2 Every hot day will I kneel to bless thee; and I will praise (with a clear sound) thy eminent authority forever and ever. Gimel, head, camel (head up) 3 Great is Jehovah (covenant keeper, grace giver, who dwells with His people), and exceedingly to be praised (<halel, clear sound), and His greatness is innumerable. Daleth, door

4 Generation to generation shall commend thy works and thy prevailing shall be in sight. He, window 5 I will speak of the glorious honor of thy majesty, and of thy (distinguished, separate) works. Vav, nail, hook 6 And the violent strength of thy fearful (reverent) acts I shall speak: and thy greatness, will I innumerate. Zayin, weapon 7 They shall abundantly declare (as a flowing brook) thy great goodness, and of thy righteousness they shall sing aloud (shout). Cheth, fence, hedge 8 Jehovah (covenant keeper, grace giver who dwells with His people) is gracious (with spontaneous goodness) and merciful (extraordinarily uncommon goodness); slow to hard-breathing anger, and of great mercy (extraordinarily uncommon goodness). Tet, serpent, roll (twisted together) 9 Jehovah (covenant keeper, grace giver, who dwells with His people) is good to all: and His tender mercies (compassion, pity) are over all His labors. Yodh, hand 10 All thy labors shall give sacrifice of praise to thee, O Jehovah (covenant keeper, grace giver, who dwells with His people); and thy pious godly shall kneel to bless and praise thee. Kaph, wing 11 Of the heavy splendor of thy kingdom (dominion of the king) shall they speak (bring forth ideas), and of thy power they shall talk (inconsiderate speech); Lamed, ox goad 12 To make known (by seeing, hearing, and experience) to the sons of men (adam, mankind) His might, and the heavy splendor of the majesty of His kingdom (dominion of the King). Mem, water 13 Thy Kingdom (dominion of the King) to all eternities is His kingdom,, and thy reigning dominion throughout all generations and generations. Samech, support 14 Jehovah (covenant keeper, grace giver, who dwells with His people) upholdeth (can be leaned upon) all that are thrust down, and

He rises up and comforts (those that are afflicted) all that are bowed down (as the top of a bulrush of branches of a palm tree). Ayin, eye 15 The eyes (as the fountain in the center of a landscape) of all expect (or hope) upon thee; and thou (attah, emphatic thou) set in place their food in due season (time). Pe, mouth 16 Thou openest (a door, a grave, or clods by a plow) thine hand (extension of strength), and satisfiest (as with food) the desire of all living. Zadhe, sickle 17 Jehovah (covenant keeper, grace giver, who dwells with His people) is righteous in all His treading way, and clean in all His works. Koph, hole of an ax 18 Jehovah (covenant keeper, grace giver, who dwells with His people) is near all that shout to Him, to all who shout to Him in faithfulness. Resh, head 19 The delight of those that fear (from apprehension of danger) Him, He will do: and He will hear to obey their cry (for help in distress), and will save (deliver, help, giver welfare, safety, abd prosperity)them. Sin, tooth 20 Jehovah (covenant keeper, grace giver, who dwells with His people) preserveth all them that love (delight in) Him: and all of the restless ungodly He will destroy. Tau, signature 21 My mouth (blowing part) shall speak the praise (tehillath, clear, distinct) of Jehovah (covenant keeper, grace giver, who dwells with His people): and let all flesh kneel to praise His clean eminent authority forever and ever. NOTES: Psalm 145 is an irregular acrostic in that the Hebrew letter Nun is omitted from the psalm as it appears in the original Hebrew, although the Septuagint adds a verse after verse thirteen including the missing letter.

In this psalm, David deals with the qualities of God: Verse 1-3 His greatness, Verse 4-6 His majesty, Verse 7-9 His mercy, Verse 10-13 His kingdom, Verse 14-16 His grace, Verse 17-20 His holiness, Verse 21 His name. This is a Psalm of praise to God for His goodness, glory, omnipotence, and majesty. It was used in public worship in the sanctuary.

PSALM 146

To the God Who Lives Forever

Book V: Psalms 107-150, Concerning God's Word Psalms 119-150: The Quickening Word <@X

Author: Unknown

Title: Halelu-Jahh, (Bright, Foolish Praise to the Great I AM!)

1 Praise (halel, bright, foolish praise) Jehovah (covenant keeper, grace giver who dwells with His people), O my soul (nephesh, animal life). 2 I will praise (halel, bright, foolish praise) Jehovah (covenant keeper, grace giver who dwells with His people) while I live (vital energy): I will sing praises unto my Elohim (creator, sustainer, mighty object of worship) while I have any being. 3 Put not your confidence and hope in princes (willing, free), in the son of man (adam, mankind), in whom there is no deliverance (salvation; deliverance, help, welfare, safety, and prosperity). 4 His breath (ruwach, spirit, wind) goeth forth, he turns back to the ground; in that very hot day his mind (which forms and molds ideas) perishes. 5 Blessed (forward-going, straight, prosperous and happy) is he who has El (strength) of Jacob (heel-grabber) for his help (as to miserable and destitute), his expectant hope is in Jehovah (covenant keeper, grace giver, who dwells with His people) his Elohim (creator, sustainer, mighty object of worship): 6 Who produced by labor the heaven, and the inhabitable and uninhabitable portions of the earth, the sea (collected waters), and all that are therein: which guards faithfulness and fidelity for ever: 7 Who executeth judgment (bringing matters to a rule of right) for those loaded with hard usage: who giveth (sets in place) food for the

hungry. Jehovah (covenant keeper, grace giver, who dwells with His people) looses (with sudden springing, leaping motion) the bound prisoners: 8 Jehovah (covenant keeper, grace giver, who dwells with His people) opens the eyes of the blind (film over eyes, cataracts): Jehovah (covenant keeper, grace giver, who dwells with His people) raises up (to comfort the afflicted) those that are bowed down (as the top of bulrushes or palm branches): Jehovah (covenant keeper, grace giver, who dwells with His people) loveth (desires) the righteous: 9 Jehovah (covenant keeper, grace giver, who dwells with His people) preserveth (guards) the foreigners; the fatherless and the widow He restores: but the treading way of the restless ungodly He turns down to destruction. 10 Jehovah (covenant keeper, grace giver who dwells with His people) shall reign forever, thy Elohim (creator, sustainer, mighty object of worship), O Zion (conspicuous, pillar) unto generation and generation. Halelu-Jahh, (bright, foolish praise to the great I AM!) NOTES: Psalm 146 and the remaining psalms (the last five chapters) all begin and end with "Halelu-Jahh." The last five psalms, Psalms 146-150, parrallel the first five books of the Bible. Look carefully. In this Psalm 146 we find the creation of Genesis.

PSALM 147

A Nature Psalm


Author: Unknown

Title: Halelu-Jahh, (Bright, Foolish Praise to the Great I AM!):

1 For it is good to sing praises unto our Elohim (creator, sustainer, mighty object of worship); for it is pleasing; and praise (clear and distinct) is becoming. 2 Jehovah (covenant keeper, grace giver who dwells with His people) doth repair Jerusalem (flowing peace): He gathers together the knocked down of Israel (prevailing strength). 3 He healeth (rapid stitching) the broken (as a bow, potsherd, or a ship) in heart (portion that constantly goes to and fro, to and fro, etc.), and bindeth (as a turban) up their griefs and sorrows. 4 He numbers the numbers of the stars; all of them by names he shouts out. 5 Being great is Adonai (Lord, master, ruler); and of abundant vigorous power: His understanding (power to distinguish, separate) is infinite (without number). 6 Jehovah (covenant keeper, grace giver who dwells with His people) restores the oppressed and afflicted: He brings low the restless ungodly down to the ground. 7 Sing unto Jehovah (covenant keeper, grace giver, who dwells with His people) with thanksgiving (confessing benefits); sing praise upon the harp unto our Elohim (creator, sustainer, mighty object of worship).

8 Who conceals the heavens with darkening clouds, Who prepareth (stand up) heavy rain (hail, lightning) for the inhabited and uninhabited earth, Who maketh grass (hay, herbage) to spring up (as new hair) upon the mountains. 9 He sets in place to the living things his food, to the sons of the ravens (tear in pieces) which cry out. 10 He does not bend toward (persuaded) the binding fast strength of a horse (leaping): He taketh no delight in the legs (calves) of man (ish, male, husband). 11 Jehovah (covenant keeper, grace giver, who dwells with His people) taketh delight in them that fear (apprehension of future danger) Him, in those that hope (wait patiently) in His mercy (extraordinarily uncommon goodness). 12 Pronounce happy, Jehovah (covenant keeper, grace giver, who dwells with His people), O Jerusalem (flowing peace); praise (with a clear distinct sound) thy Elohim (creator, sustainer, mighty object of worship), O Zion (conspicuous, pillar). 13 For He hath bound fast the bars of thy gates; He hath knealt to praise thy children (by whom a house is builded) within thee. 14 He places peace (shalom, peace, wholeness, soundness, prosperity) in thy boundries, with the fat of wheat He fills thee (to satisfaction). 15 He sendeth forth His commandment upon the inhabitable and uninhabitable portion of the earth: His word (dabar, spoken word) runneth (into refuge) very swiftly. 16 He sets in place snow (brought from Lebanon to mix with wine in the summer) like wool (portion shorn): He disperses the hoarfrost (ground cover) like ashes (dust from burning). 17 He flings forth His ice (smoothness, bald) like morsels (small bits): who can come to stand in the face of His cold? 18 He sends away His word (dabar<51, spoken word) and melteth (flow down) them: He causeth His wind (ruwach) to blow, and flow down stream His waters. 19 He bringeth to light His word (dabar, spoken word) to Jacob (heel-grabber), His statutes and His judgments (bringing matters to a rule of right) unto Israel (prevailing strength). 20 He hath not done so with any nation (foreigners): His judgments (bringing matters to a rule of right), they have not known them (by seeing, hearing, or experience).

Halelu-Jahh, (bright, foolish praise to the Great I AM!) NOTES: Psalm 147 is a parallelism of the Book of Exodus in the providence it expresses. The psalmist attributes six things to God: <cVerse 11, He builds up Jerusalem. <cVerse 12, He gathers together the outcasts of Israel. <cVerse 13, He healeth the broken hearted. <cVerse 14, He bindeth up their wounds. <cVerse 15, He counts the number of stars. <cVerse 16, He calls them by their name. A recital of God's providences, provisions, pleasures, peace, and power cause the psalmist to break out in praise.

PSALM 148

Heavenly and Earthly Praise



Author: Unknown Title: Halelu-Jahh,(Bright, foolish Praise to the Great I AM!)

1 Praise (halelu, bright, foolish praise) ye Jehovah (covenant keeper, grace giver, who dwells with His people) from the heavens: praise (halelu, bright, foolish praise) Him in the high (fortified place). 2 Praise (halelu, bright, foolish praise) ye Him, all His angels (messengers): praise (halelu, bright, foolish praise) ye Him, all His hosts (army). 3 Praise (halelu, bright, foolish praise) ye Him, sun and moon (pale): praise (halelu, bright, foolish praise) Him, all ye stars of light. 4 Praise (halelu, bright, foolish praise) Him, ye heavens of heavens, and ye waters that are above the heavens. 5 Let them praise (halelu, bright, foolish praise) the eminent authority of Jehovah (covenant keeper, grace giver who dwells with His people): for He commanded (set in place) and they were created (brought into being). 6 He hath also stablished them for ever and ever: He hath made a decree (engrave), and it shall not pass. 7 Praise (halelu, bright, foolish praise) Jehovah (covenant keeper, grace giver, who dwells with His people) from the inhabitable and uninhabitable portions of the earth, ye sea monsters, and all deeps (home of the sea monsters): 8 Fire, and hail; snow, and vapors (smoke); stormy wind doing His word (dabar, spoken word):

9 Mountains, and all hills; fruitful (reproducing) trees, and all cedars (noble trees): 10 All living things and all beasts; creeping things, and winged fowl: 11 Kings (reigning ones) of the inhabitable and uninhabitable portions of the earth, and all peoples; princes (willing, free), and all judges (who bring matters to a rule of right) of the inhabitable and uninhabitable portions of the earth: 12 Both young men (strong and beautiful), and maidens (marriagable virgins); old men, and children (by whom a house is builded): 13 Let them praise (halelu, bright, foolish praise) the eminent authority of Jehovah (covenant keeper, grace giver who dwells with His people): for His eminent authority alone is exalted; His glory is above the inhabitable and uninhabitable portions of the earth and heaven. 14 He also exalteth the horn of His people; the sacrifice of praise all His saints; even of the children of Israel (prevailing strength), a people near unto Him. Halelu-Jahh, (Bright, foolish praise to the Great I AM!) NOTES: Psalm 148 parallels the Book of Leviticus by the commandments to praise God, as Leviticus gave us the commandments of the law.

PSALM 149

The Praise of His Chosen Ones


Author: Unknown

Title: Halel-Jahh (Bright, Foolish Praise to the Great I AM!) 1 Sing in honor to Jehovah (covenant keeper, grace giver, who dwells with His people) a fresh unheard song, His hymn of laudation in the (coming together) assembly of the merciful, benevolent godly. 2 Let Israel (prevailing strength) rejoice in Him that labored to produce him: let the children (who comprise the builded house) of Zion (conspicuous pillar) be shouting in triumph in their King (reigning One). 3 Let them praise (halelu, bright, foolish praise) His eminent authority in the twisting dance (with music): with tambourine (beating breast) and harp, let them shout songs aloud to Him. 4 For Jehovah (covenant keeper, grace giver, who dwells with His people) taketh delight in His people: He will adorn the oppressed with salvation (deliverance, help, welfare, safety, and prosperity). 5 Let the merciful, benevolent godly be shouting for triumph in glory (heavy splendor): let them shout songs aloud upon their (lying down) beds. 6 The lifting up of El (strength) in their throat, and a two-edged (laying waste) sword (for slashing and thrusting) in their closed hand; 7 To accomplish vengeance upon the foreigners (goyim, dogs, foreigners), rebukings upon the nations of people; 8 To confine the hands of their reigning ones with fetters of chain, and their heavy honored ones with fetters of cutting iron;

9 To accomplish upon them the judgment engraved: this honor have all His merciful benevolent godly. Halelu-Jahh, (Bright, foolish praise to the Great I AM!)

NOTES: Psalm 149 is a call to praise God in unity. With praise in our throats and the sword (the Word) in our hands we will see victory. This is a psalm of the sanctuary used in public worship.

PSALM 150

Everything That Hath Breath - Hallelujah!



Author: Unknown Title: Halelu-Jahh, (Bright, Foolish Praise to the Great I AM!)

1 Praise (halelu, bright, foolish praise) El (strength) in His sanctuary: praise (halelu, bright, foolish praise) Him in the expanse (over the earth) of His mighty firm power. 2 Praise (halelu, bright, foolish praise) Him for His strong, mighty prevailing: praise (halelu, bright, foolish praise) for His excellent (abundant) greatness. 3 Praise (halelu, bright, foolish praise) with one blast of the shophar (ram's horn): praise (halelu, bright, foolish praise) with the lyre (shaped like a vase, wine container) and twanging harp. 4 Praise (halelu, bright, foolish praise) Him with the tambourine, and leaping dance of joy: praise (halelu, bright, foolish praise) Him with stringed-in (a chord) and wind instruments (reeds and pipe organs). 5 Praise (halelu, bright, foolish praise) upon "made to be heard" clanging cymbals: praise (halelu, bright, foolish praise) Him with ear-splitting, alarm-sound of clamoring cymbals. 6 Let everything that hath breath (man's soul) praise (halelu, bright, foolish praise) Jahh (the Great I AM). HALELU-JAHH, (Bright, Foolish Praise to the Great I AM!)

NOTES: Psalm 150 is the benediction to the Book of Psalms. It obviously is a strong exhortation to praise the Lord. BRIGHT FOOLISH PRAISE TO THE GREAT I AM!

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