was the
already
longing
to
devote
himself
entirely
to
religion,
586,
he was
he
had
long
entertained.
at
his
immediately
after
St.
by Phocas,
he must
Peter's
at
Rome.
He
appears
to
Church with
John's
College, the
Editor has
Bene-
of the Book
David,
cannot
be
understood
without
in
part
allegorically
own
mind.
At
urged by
of
its
shelter
on
the
safest
shore,
the
Ecclesiastical
fast
the
tranquillity
any should take to be light, I sixth century the
lowest
period
of
her
p
xxiv. On the end of
the
world
very
Mediator
between
God
and
man
thus
delivers
shunned
push
and
times
than
because
He
had
for
this
reason
devoted
c.
38.
was
animated
with
old
and
moon,
the rotten
Ep.
iv.
6.
1.
/alli7ig
on
men's
garments.
i
turn of
under
speech.
deep
further
delay,
of this
tnith
to
be
accounted
of,
but
the
mind?
No.
89.
John,
init.
No.
89.
On
without
he have it
iohQ,7.down
my
spittle.
Yet
food;
shall not
in sickness.
if
with
a
kind
observed,
 
*'.
all times
opposi-
tion
"i
ments, and the cases
Holy
Writ.
Summ.
lines of
the other
rational creatures
also, both
that
are
the
not
only
on
earth,
elsewhere
be
laid
open
be
held
for
Gen.
36,
related
that
Jobab
of Esau, and that he succeeded ^Bale the son of
Beor
E.
V.
upon
acts,
Prophets
to
have
been
the
Author
did
they
were
by
virtue
of
his
inspiration,
office
us,
and
hasten
a
man.
ought
to
understand
the
Author
of
that forasmuch as
of
life
keep
those
ways
that
in
in the
manifest
in
tribulation.
7.
But
most
search-
ing
severity
should
lips.
Yet
Job
l,
22.
because
they
are
un-
skilled
to
make
aright the
Job
was
a
defaulter
if
against
God,
God,
Who
had
pledged
1
propo-
Himself*
for
him,
with
having
who merited
case,
who
could
obtain
anew
pressed
with
the
tribulations
of
of
men's
substance, and
finding him
we are instructed
also
within
bear, from
a
wound
so
blows against it. Behold
the enemy mad to
and in all
of
to appease
it
was
past
pain
some-
times
the
the
Lord
John
9,
the
blind
man
in
Tempter, and whereas
God, in recompensing
him after the
plainly
shewn
how
much
stroke
; so
stricken,
viz.
he
they
succession,
might
reach
by prophesying
Saint
who
to
all
generations
sBstima-
Him,
Whom
to be His sufferings
lips
but
also
by
suffering.
But
whosoever in his
the
Head,
at
as
to
fore because
Head.
Prrf.
Accordingly
having
place
within
them the
more sorely
they
that
these
by
their
the travails of Holy
the manifold
so strict
reception.
to
slaughter
bulls
and
rams
in
their
behalf,
their
proud
leading,
so
that
they
had
started
away
from
the
a swelling
within, but by the
in
the
Gentiles
con-
verts
to
to
every
»sirigulse
o;ze
of
them,
and
gifted with
in His own
in
his
suffer-
ing
is
withheld,
discoursing
It
is
Job
not have been
disciples,
Phil.
2,
world.
Spouse,
where
He
says
to
her
iu
evil
practices;
after
and
yet
offend
in
I'cor.
good actions,
combat the
devil, the
writer of
from
this
very
strength
Job
possessed,
what
much,
that
at peace
sent,
and
sanctified
them,
and
rose
attune
the
the day, which
seventh
the
LXX
is
translated
eighth,
E.
cursed
God
in
their
to see in
mercy
own
Isa.
11,
certainly
that
together.
Spirit. As
by
four,
forasmuch
as
the
Book
holy
chosen
twelve
in
^
in
Holy
Scripture,
sometimes
the
Lord
Himself
is
multiplying
fifty
awl an
ass together.
Gentiles.
Hence
when
the
young ass,
taking
pos-
very
crib. For who
people,
whose
I will
made mention
to
of
to
those
set
forth
is
others.
acquaints
preacher,
according
to
the
Paul
made
of the
meaning is dried
with
thirst.
As
them,
say,
We
have
eaten
26.
and
found,
it
terms, they
drew every
Himself,
that
he
by
any
defilements
Apostles
after
their
preaching,
'
nation in
He
offers
a
perpetual
Sacrifice,
even
because
those
things
we so
we
the history
of
Uz,
of
him
through
his
desires
sheep,
when
we
we have sought
us
be
subdued
to
the
order*
a
knowledge
doings,
but
yet
it
ruminates,
in
with an
they
are
of
the
heart.
the burthens
asses,
that
they
are
mentioned
as
five
hundred,
in
that,
whether
in
the
case
that
through
within
the
it.
the
den
of
our
thoughts
redoubles
silence
Paul
heaven.
For
seeks
the
west',
Init
whoso
not the same
thing to be
wise that it
in
any
sort
understand
them.
Wisdom
therefore
gives
a
feast
hope
and
assurance
of
eternal
;
supported
by
counsel,
since
the
good
way to
after meat they
that we
do
we
the days
the
mind
is
is good. But
by
the
And
rose
the eyes of
that fortitude,
And
the
of
Ishbosheth,
ii'ho
in
conspirators
to
her
master's
destruction,
in
JoBi,4.
be
reckon
that
they
get
own
for
it
is
by
the
Prophet
of
every
soul
offered
it
pleases;
and
whereas
thereof,
deed
which
the
mind
commences
with
a
good
it
were
in
that
ing
them,
he
said
unto
came
frankincense and
devotion
they
skill
enemy
there
is
no
escape,
unless
they
heart.
to
mark
the
serpent's
YnW.
even
in
the
sons have
sinned, and
can,
upright
to
were
in
the
mortar
of
the
thought
she
has
powder.
piecemeal.
We
must
habits,
we
lest
remained righteous among
now
by
coming
after
con-
cerning
where
it
relates
of
Ex.
19,
Israel
that
they
winter,
for
they
leave
not.
69
And
worthy
subject
them. Are
vision
of
God,
as
to
be
deprived
for if when they
also
entirely
The
sons
of
God
came
to
a
long
time
a nature like
of
before the
of a
Satan,
Whence
comest
thou
not
knowing
his
paths
of
1
discu-
pride.
He
condemns
him;
therefore
to his round of labour. For it is for no
other
reason
Ps.12,3.
his members also
that
our
imagination
rising
above
the
we may
never
as
it
Angels
speak
to
Kev.
5,
God,
will
is
Creator's
will,
Whence
comest
thou ?
But
him
to
for He
been
just
now
the
earth
f
He
allows
the
is
none
amid the blows
impious
to
on
be
night
by
Ood's
power.
79
for
Job,
and
yet
being
of
is both
be
put
forth
a
little;
which
he
seeks
the
hurt.
For
Satan
His favour is
when
his
temporal
good
hand, only
For whenever'
that ye are
viz.
return to
the Lord
part within,
enfoldeth
;
an
inward
their
eldest
brother's
house
: And
Job,
a?id
said,
The
oxen
were
plowing,
22.
We
ought
for
our
benefit,
that
up
suffi-
to
be
remarked
misfortunes, he
mentions a
with
crosses
trials to be
side in a strait,
there
escaped
alone
to
God's displeasure
Nor
should
it
disturb
us,
have
the
that we
beginning
inflame
him
to
utter
blasphemy,
as
be
lightly
passed
over,
that
not of theirs,
younger ones
let us
his
mantle,
and
shaved
his
the infliction
of the
blows, that
diate
grief,
are very
For
when
all
his
substance
was
should commit
two
command-
ments
of
of Him fi'om whom
his
insensibility,
lies
prostrate
mind that
lost, that, whilst
in the loss of what we have, to recall to
mind those
not
of
preserving
patience,
and
hath
not
cause
to
surrender,
of
Whose
is
not
bound
to
As
us to
is
the
the
intrepid
speaker
put
extols
the
Judge
concluded
all
added,
nor
charged
God
J'oolishlg :
foolishly,
the
words,
he
pride
to
the
justice
he
Ps.
84,
says.
One
by
flight,
and
when
the
eye
is
directed
to
the
shades
of
darkness
disappear.
But
to
that
latter
Accordingly
have presented
impure spirit is
does
this,
in
put-
ting
them
to
he
said,
I
will
go
forth,
lying
unless the
God
by
refuse to
sin,
as having
stood on
of God
there stood
voice
of
God,
Ver.
7.
rebuked
by
the
Incarnate
Lord,
and
restrained
by an-aigning attainted the
what he says.
against
him
His
taking
the
he
by
Isaiah
in
a
special
manner.
And
him^ and
that he hath
is
could
not
find
an
entrance
saying
this
to
God,
Law
which
He
gave
} and
who
the
mysteries
of
the
Faith.
have gone
yea,
they
have
slain
the
that
declaration
The
prophecy
therefore
is
another,
the
Priests
and
the
people
men, while
written,
that
that word of
edge
of
the
suord
who
burst
out
foolish according to
Samaritans
who,
on
the
ground
Lord against
the hope
Pharisees,
Herodians,
and
Sadducees,
of
Rulers
the
faith
only to
see their Master laid hold of, and, lo, they fled
every
way,
faith.
?'ent
his
mantle.
lying
down
is
the
patient
endurance
of
ills
inflicted
the
those
nor
wrinkle;
(for
56.
But
because
He
was
Him,
'
fell
from
her
Priesthood,
He
came
unrighteous.
Jewish
people,
and
l)y
Israel
the
violence
of
sinners,
to
their
hearts;
for
give
her
up.?
Where
then
is
that
which
the
Prophet
declares.
For
though
thy
u.io,
people
Israel
God,
gives
all
things
withxxxvii
the
Father;
Therefore let Him
the
truths
believed
Who
folly
The
wisdom
of
this
world
is
foolishness
with
God.
Forasmuch
deed,
of
God
present
about the
hearts of
that
say that he has
against
the
righteous,
the
more
he
the
force
of
temptation,
marvellous dispensation
often
work
confusion
by
means
But the
our
purposes
of
patience,
resolutely
consider
with
herself
all
that
the motions
put
to
rout,
and
then
discernment
when
bowed
down*"
feelings
in proportion
is asleep to the
prevented
keeping
silence
by
into
day,
and
while
the
bed
holds
*
tion to its own
frame
of
in that
virtues
and
Justice,
in
order
that
For
for
a
moment,
wise;
and
meanest
see
the
very
lowest
closed
our-
selves
resolutely,
as
she
sees
it
now
gone
as
it
been
lost.
Sometimes
while
the
tellect
is
yet
any time
its
enemy,
and
from
experience of
perfectly
it is
have
been
declared
by
thread
of
Cant.
4,
large,
and
eyes
of
shave
his
Numb.
head,
and
cast
with
the
flame
of
divine
love
the true
good that he
quality
as
may
Maker,
For
always
been
with
Prophecy
had
foretold
so
many
true
have
allowed
King
David,
when
cannot
always
it is
the
voice
of
God
His
they are such as man can never reach to life
with-
out.
And
the
gift
preservation of
the
manifesta-
tion
the
end
of
good
living,
the
signs
of
miracu-
lous
abides
of
grace
another
sort,
from
been
worsted
in
the
said,
iii.
to
enquire
how
afilicted
is tnie. He could
and
and
that He
for
his
life.
And
he
while for-
foe,
what
of
his
Helper.
number
\
from the
of
a
vessel
of
clay
he
scraped
which
even
when
way
men
behave
toward
us
the
dies
for
words
of
things
con-
temptible,
because
of
the
stedfast
by
tribulation,
or
of
substance
;
cunning
he
reflects
But
he
could
do
nothing
by
this
of mispersua-
sion, he
the same means,
use against himself.
thus persuading
are
attached
to
us.
For
hence it
is written
the
Prophet;
Take
ye
Jer.9,4.
Ji(.ed
every
one
of
his
neiyhbour,
of the
a
children,
after
the
wounding
and
rending
corrupt
the
was
which
of
nature,
but
the
soul,
retain
to
say,
evil
saying,
brought
there
is
none
to
transgressors
evil,
and
yet
had erringly
gifts to us. Nor does that break down our force,
which
falls
day
each
may
the Prophet
mourner's distress,
he is
rendered the
might stay
work
ill,
145
out
over-hastily, but
do with
so
many
days
and
nights ;
what
defence,
may recall
consider
sorrow
for
a
neighbour
also with what
for
oftentimes
that
is
found
out
chastisement
of
righteous
vengeance.
Alleg.
25.
We
have
such
says,
Ver.
Redeemer
in
xiv.
Satan
acknowledged
that
diversity of
the work of
f
Passion.
soul,
i
electa
of
be
he
give
for
his
life.
But
put
forth
his
bone
and
his
flesh,
and
he
ivill
moved
it
brought
of the
land
of all things
of
Himself outwardly
outwardly and inwardly.
ordain
at
the
same
And they
righteously,
have
Did
before
her
shearers
is
beginning
with
mere
worse
by
length
of
time
} Thus
the
Who
herein,
that
He
itself
against
Him,
And
how
He
rests
Himself
upon
a
dunghill,
you,
high
His
Body,
which
He
keeps
here
below,
uprightness
of
in the
good
upon
'
absent
by
its
way
practise,
not
to
afford
Church
set
time
the
prompt
high
own countrymen,
in perils
sickness.
They
themselves
suffer
rapid glance
that
they
from
one
of
(lie
foolish
temporal
not
the
lowli-
ness
of
penitence
abasement
of
penitence
that
of heretics.
whilst reversely
unabated
the
well
liut
neither
to
the
Church,
and
in
by
hatching
worse
opinions
they
in
most
cases
parted
attach to their ill faith', are further torn by them
in
them in,
make
great in their
whilst
gift
upon
an
altar
of
earth,
if
are
at
variance
with
us.
by
the
darkness
of
their
foolish
is
rightly
added.
And
by
receiving
the
knowledge
the
grievous
hardness
of
the_JiI:^
commandments,
have
of
I
view
the
precepts
of
the
conscience
no other end than
the
commandments
to
letters,
what
after
he
has
brought
down
temptation,
retires
for
a
time
He shews
us our
icent
forth
from
before
the
face
of
not
attain
we
cleanse
ourselves
Book
III
to
originating in
the flesh
said, Ye
a
potsherd,'
of imagin-
inwardly
of
even
Babylon,
i.e.
andls.47y
none
Wliosoever
then
the
are
some
that perchance
is overthrown
lifted
heeds by
himself
without,
others,
immediately
recall
the
way, marks
it
is
in
pros-
perity
that
the
oftenest
touched
with
urgent
tempt-
the
scourge
both
undergoes
in
consent,
and
tion, that they
upon
them,
and
the holy
by speaking severe
lust.
of virtues, and come to us as it were with
a
our ruin
are
banded
together
we grieve
in our
the
form
of
discretion
that
the
case
twentieth
verse
contradict
themselves
a
eat and drink;
is
better
reprehensible,
or
after-
but
unite ourselves
to it
thing, what
they sound
hke is
these
words
stay
be,
so
in
it
exist-
ence
at
shine
iqjon
it.
Let
darkness
which both
Why
died
not
absolved
by
the
°*
might have
for
sa^ed
calls circumcision
life
can
they
look
trace
out
the
import
of
the
objects
of
our
enquiry
in
the
mind
we
set
open,
what
words precede.
while
opened
the
wounded
the
virtue
enquire
what
it
may
that
it
can
never
die.
by
sin
it is
life
of
essential
being
for
no
that
consent
to
may
the
holy
man,
who
he
recal
to
pain
at
man,
and
see
whence
led
is when
bore
His
mercy,
in
these
words.
And
he
remembei'ed
lost should
himself
up
to
be
recovered,
namely,
in
now,
bound
by
the
ment } Let
it leaves
we
may
understand
the
bound ; To
by
the
months,
Church ? So
of
and
erect,
in
ruin,
and
that
M.e.thethe
enemy
perishes
alone
made
over
alone
to
the
!
Author of all
we
get
it
and
drew
after
him
such
Author of
their being,
curse the
to
add
to
reproach that
he is
called Leviathan,
stole
away
that
very
place
pit.
Rev.
20,
Whence
is
written.
front
heaven,
having
hence
it
is
written
again
in
chains
by
them,
as
they
now lie buried from
setting him
proud apostate
Spirit is
open
John
that,
seem
to
extraordinary
deeds;
but
pjjg^
forasmuch
as
these
very
deeds
those
who
in
the
sight
of
men
light of praise, which
in th'j eye of man's judgment they had taken, let them
lay
aside;'
for
they
are
it
1 a.
of
the
light
of
Christ.
197
believe
themselves
vain,
because
by
their
life
men.
Churcli,
which
is
refulgence
the
wicked.
Job
the
day.
For
though
yet her
the
sight
darkness
to
themselves;
thus
persons
that
rising dawn,
of the
prophetically of
Redeemer
of
of the
who
they
do
not
ning,
and
according
to
moral
sense.
Blessed
Job,
observing
kept
in
Paradise,
and
in
what
a
miserable
light
he
beheld
yon
he
the
man
that
irusteth
in
man.
Jcr.
17,
child
while
man
does
not
heedfully
mark
the
allurements
of
she
by
the
weeping,
whereinso-
in
thoughts
Judgment,
that
the
hence
it
be visited
which
upon
it.
For
the
Lord,
appearing
then brought
reproved
are
made
manifest
the day,
the delight
of the
light
hath
shined.
death,
both
of
called
shade,
for
as
with
heaviness
and
woe, and,
as it
of confusion
folded
in
the
by
the
whirl-
knowledge of
repentance
burst
on
the
days
of
the
year
the manifold deeds
evil things
that she
Who comes to reward
him
that Thou
hence
that
*
stroke
of
severe
judgment,
who
nevertheless
not
its
blinded
state,
with
whatever
eye of the
they
shew
Book
for the inward
light, yet in
unless it first discharge
of
my
mother''
womb,
when
I
that J should
birth
committed
by
the
knew
Gen.
3,
the
first
she
gave
me
of
he had
how
lost
four
habitual
then,
alas!
the
many
like
who magnify
not he suck
and
he
damsel
in
the
he forthwith
is
soon
brought
back,
and,
after
lest
said,
external
gratification,
I
liad
known
that
I
was
"^P^.
to
first j)art lit. Hut
what
the
death
of
the
flesh.
For
dying,
and
should
even
be
capable
brought
to
his will,
yet, once of his
the
clamours
of
because
there
'
—
set
over
the
Angels.
meet him,
and he
enter
2
Cor.
to that place
let
him
shew
in
company
with
whom
he
would
now
counsellors
of
the
earth,
because
things, or that
foot of crowded
impure
acts,
to
encounter
him,
he
makes
up
a
quarrel
order
to
obtain
to
contriving what he may
it
to
wear
a
better
appearance,
snares
of
those
that
are
nothing in his
got
a
particle
aims
to
to
high position
yet while
himself alone. Now
to
with
a
of the
where
he
casts
ples
ofa
humility,
he
shews
the
secrets
of
his
heart,
earthly
desires
in
high
that
interior
tranquillity,
fashion
tried
with
afflictions.
the Spirit
preaching right
we read not
hereby,
that
he
was
acceptable
of
the
prophetic
Spirit
lighted
Eternal BEING.
the
Lord's
have
us in
waited
Paul
testifies,
is easy,
condescended to
hearts; let
inspirations
own
strength.
Thus
Jacob,
who
love
of
God
alone
of God, but
all
not heard the
because
habit,
and
chastises them
exceed
the
measure
thereof.
So
that
not
recall to
of
Benefactor the
with
the
consciousness
For
when
the
wicked,
—^-^—
them
us after the
it is
pierced with
beguiling it
mind,
so
since
have the brightness
of transitory prosperity
are
slow
of the
in
the
affections
of
the
world,
circumstances
they
while
they
inwardly
human affairs,
the
larger
very
interposing
of
if fulfilled
mortify themselves that,
that
she
cannot
find
ourselves
within
the heart,
which was
coveted
But
Hence
it
is
well
said
by
the
Ps.
SI,
Psalmist,
it is
not rent
;
'for
they
rich
by
the
is hid,
and luhom
that
though
he
vii.
already
of
hie
the fair
to
lamentation.
Book
and thus
it sighs
heavenly
desires,
never
of
gushes out in
still
await
them,
in
in
them
their neigh-
to
roaring like overflowing
eat
iy
feared
not be
of
vengeance.
in
that
very
point
where
take
swelling thoughts
came
upon
me.
] 7.
Though
have
of
them.
Job
3,
saying,
which
I
have
builded?
beast. For
is
with
the
bands
to
me,
but
all
power
of
any.
subdued. But Paul,
tunes
for
heaven.
255
he
may
not
be
minutely examined
from
it can
have no fins should not be eaten. For the fish,
that
have
fins,
they
one's
objects
trained
in
prosperity,
say.
the
very
acts,
the
Judge's
searching
sight.
Hence
when
all of
these we
must still
fear the
themselves
the purpose of
do this mth
than
own
though they
shaken
by
the
disorder
of
the
very
bending,
stretched
forth
his
hand
as
it
a
righteous
man
for
unapprehended
are
pious,
all
that
we
express
humility,
lest
even
about
that
Heb.13
and
loudly
the
same
Enh
4
proclaims
with
of
variedness;*^-*^'"
by
tJte
roaring
of
hath.
Paul
makes
rebuke
at
variance
together,
if
we
more
exactly
consider
some things
say
are
admirable,
were
they
not
let
Paul,
weighing
them
as
authori-
as
they
were
delivered
without
now search
for some of the
and evil,
a
right,
then,
been heretics. But
wrong, that by
sacrifice
of
their
reconciliation
MasterK
For
whereas
Book
they
notify
that
they
have
ansuered and
even to launching
some, who
are
advanced
even
to
so
HIST.
he
made
known
of the lips,
his own
a
the
historical
that credit
is to
stages,
in
way
of
in truth,
at
things.
the
Lord,
it
nothing
without
to
fill
things
succeed
adversities,
whence
even
by
master
said
of
the
righteous
man,
Yea,
speedily
was
but
that
after
long
endurance,
when
271
some
spots of
aiTay of
bountifulness and
vicious habits, the
Job
under
magnanimity,
which
ravins
against
the
them by
of
virtue;
lest
the
said
here.
The
roaring
of
the
liony
is not
unsuitably designated
himself to
himself
called
said,
to
the
ants
he
is
is
them
above
all.
Whence
it
their preaching over
the
forsaken,
searches
out
the
another
way,
true.
of
marvel-
lously
very
words
relate,
not
that
from
above,
but
give utter-
EHphaz are
all,
that,
from
receive in the
may
our
hearts
to
desire
the
eternal
world,
is
in
the
Gospel,
Johnie,
J
measure,
in
that
hear
were
by
stealth
received
the
veins
of
whispering;
in
that
in
proportion
as
upon
the
by
the
husband
the
would
be
\y\Q^^Q'TheYeioi'e, because
For
it
sing the
praises of
on
high,
ations
of
the
of
them
by
a
one, saving
banished from
all the
visible things,
which he
unceasingly beholds;
poreal,
yet
no irrational
and
fashion
of
the
universe,
yet
for
the
use
of
those,
our Redeemer,
because the
His
Human
ofUeh.
i,
His
Person.
When
then
One
and
abiding
and yet is
His
Substance.
But
because
we
when the illustrious
after
the
wind
a
a cloak of
the face is to veil the mind
by
never
presume
to
the
descending
on
the
righteousness
of
God
is
objects for light ones.
for
He,
That
with
marvellous
in
that
to
the
motion
of
of
reprobate
spirits
from
the
tower
of
its
blessed
estate.
But
of
the
apostate
bones
And the
the interior
been
in His
as
those
very
men,
who
pit.
of
penitential
mourning,
perish
for
ever,
xl.
to
destruction,
there
be
temporal
bless-
honour,
it
that
He
condescends
to
make
that
the
Egyptian
faint
upon
the
journey,
but
that
the
lover
often
abandoned
our
Redeemer,
forth
above
the
death
of
the
wicked,
after
interruption.
301
are going
invisible through
the
have
received
life,
refuse
to
put
prayer
303
to
our
prayers;
when
the
reasoning
faculty,
all
that
rage
26
the
sun
word
peace
being
left
void
by
but
that,
which
the
wicked
sometimes this
in
the
interior.
But
wonted
converse,
in
is wholly from
^,
themselves
into
heat
of
to
declare
how
anger
usurps
undergo, so
that by
thinking on
our
own
offences,
by
which
with
he
himself
were
ex-
tinguished
by
water,
which
need
he
himself.
healing. But
prostrate
mind
in
by, in
infused
mto
a blind
raised
in
other
doings
with
perfect
workmanship.
Prov.
A
excel-
lences
plague
of
For it is a hard thing for one man not
to
envy
another
that,
each
in
proportion
as
and whole
its
reception.
And
same
charity
be
reached
by
from
its
gaze
at
the
is
of this
first in a
allegorical,
hold
out
in
promise
the
Apostles
also
themselves,
that
very
highest,
Holy
Church,
which
with
persecu-
Coi.
1,
tion
by
the
raging
Tempter.
Hence
also
Paul
said.
And
Jill
home.
i
see
p.
But
his
friends,
who
come
as
minister to the
before
Job
42,
right
waxed strong,
as it
Elect
twofold
Law, in
which the
minds
we
in some
points they
in
this
/ have
seen
the
foolish
taking
will meet
to
a
prison
through
pleasant
meadows,
who
is
going
on
with
man's
weak
mind
to
they,
that
after
who pants
are
stand
them
in
stead,
the
excellency
But
having
heard
this,
a
often
happens
that
even
a
xi.
slothful
bosom
it
cuts
the
offenders.
Yet
neither
doth
4,
le.
a
16. By
lay
of
the
good
things
thereof.
borne
down
by
visible
things,
it
is
unsearchable,
marvellous
things
without
number.
XV.
18.
A
part,
intellectual
curiosity.
For
it
often
condition.
Things
that
by
they
would
no
longer
be
marvel-
these,
it
is
human flesh
where
is
the
hard-
the
those which
grace
of
heavenly
of
to live,
bringing
the
rich
poor;
while
it
abases
the
fired with
the
sweetness
sit
upon
twelve
thrones,
judging
a
25. Contrary
the increase
of her
clear
that
that
mind,
of the
world, which
tender
is.
27,
and
delicate.
Take
'
soul is
light
its
practice,
which
discussion in few words,
which
fitly
333
than
because
they
have
no
perception
the
very
the
present
salvation.
Hence
it
is
fitly
added
that
they
may
never
prevail
pass
of
God
are
contrary
to
their
Which we
shall the
of
the
Church,
of
man
raged
against
Him.
33.
God,
is
not
contrary
to
the
it often happens that it is done by the very
act, whereby
potency
of
the
Divine
morning
cometh,
and
also
the
that our
saved,
in good
mouth,
when
they
see
are
strained
undergo
there is
never
ceases
threaten,
but
we
portion
as
it
does
not
brought
to
stroke,
must
of
their
pilgrimage,
the
least
degree
of
feeling
43. For
what is
but at the
'
care
nothing
in
Judgment, it
Judgment,
they
ai'e
parted
asunder
'
is
set
on
fire
within.
all
the
unrigh-
teous
are
both
Judge,
of
Him,
both
within
the
the Just
called
themselves
from
the
core
of
But
teachers, Ye
2 5
himself
The
grievous
war
arising
from
the
motions of
Simeon
desired
to
be
perfect,
'
under
^i^
the
law
to
Christ,)
And
that,
if
he
himself
perfectly
buries
us,
in
that
it
wholly
dead
good
^^'^i'-''^*
living
the
of their neighbour.
with
busying
itself
the
fire
of
that he only
liberty for
the tranquil mind should
immoderate
y)
powers,
itself
might
uprightness.
two eyes
'
with that which thou
by
the
to
offend
one
o/Matt.
have
been
more
expedient
opened, merely
lifted
up
in
minds,
of
things
Lord, seats
are
only that which
may
be
refreshed
by
con-
templation.
61.
It
to him. It is
but the active
of
Leah,
Jacob
attains
to
-
ways.
For
by Mary, who sitting
Martha's
concern
commended.
For
the
the active
said
the
light
above.
It
receives
the
showers,
in
that
that
our
mind,
being
subjected
receives
the
sti'ipes
of
remain
without,
the
Elect
soul
is
transported
searched
it,
words inward things
the
foolishness
of
boasting,
in
that
skill
to
wish
to
instruct
one
part allegorically and
in part morally.
might
and
haughtiness,
and
that
all
the
purity
it
was
He,
Who
mark, he says
the hand
our
be
under
the
*
in
discourse,
and
filled
own
wrath,
suffer
laid
lost,
He
which we endure.'
of
griefs.
But
the
words
ofthe
righteous
life, and fears lest hereafter
it
suffer
the
exile
hath
out
her
lowings,
with another. But because
to
Spirit, it
which of the
not
but
Israclitish
people
Elect,
was
converted
to
the
faith
which
she
had
become
acquainted
with
her, whose
of
whilst he
tells his
His
everlasting
visitation.
Whence
the
and
-sadness,
slavish
unablff
to
behold,
it
tnUst
needs
await
also
jltstly
added,
Vei'.
and
pass
find
pasture.
sentenced
with
authority.
full of.
before it fSed
by
its
from
the
height
of
hmi^
For
with
a
^inm^
even
ihtoUfjh
long
for!
things
through
stub-
xvi,
bornness,
begs
it,
he
shews
in
the
following
injustice
of
Him
that
dealeth
the
blow,
who
sometimes
God
that
bruises
us
with
in pieces like a
by
said,
calls
Him
the
allurements
of
Ph\59,3. His
Is.
4o,
Cditiprehend
both
he
wearied
out.
But
on
end,
marks
how
transitory
he
has
overcome
within.
Let
blessed
Job
then,
pressed
saying,
burthen
of
that,
the
longing
for
which
1
tread
under
my
feet?'
And
because
the
unrighteous
severally,
as
without
life.
Job
6,
by
is said
the
Lord,
Ezek.
refuse
even
hardened,
that
under
the
impulse
voice.'
But
because
self-elation, and while
powerlessness
the
stricken
xxiii.
was even forsaken
by his neigh-
in
the
season
of
the
test
the
our
high
fortune,
and
the
latter
is
disclosed
to
view
from
may both
those
on present
from
the
are
replenished
of the Most
into
drought.
Therefore
it
is
rightly
said,
Rapidly
is
rightly
expressed
in
this
place.
My
sense likewise.
that they add to
many steps
of
closed
end
that
they
held
them all
ni
the
Thus
the
mind
is
heated,
and
inflames
the
gratification
sees that the
and
turgid
bigness
assailed
with
the
injuriousness
of
a
of mind, that he
does not at all
of
usage,
resolution,
lies
pierced
is
in
moment
kindled
from
were,
drawn
out
without
come
others,
and
up
against
these,
they
are
reestablishing
he
utters
a
they had
there
is
joined
itself
wickedness
it
ways
and
u.
34,
shall
appearance
of
flight,
but
has
of
of uprightness,
gluttony,
and
it
fellow,'
when
wickedness
perpetrated
leads
to
the
perpetration
of
another,
and
as
immediately
e
at
random
knows nothing where
of
the
flesh
first
burst
forth,
and
often
happens
that
first
so destroys
king
of
Babylon.
But
brought
after
even
the
are drawn
a
lawful
way,
which
has
'
are
they should
as
ourselves,
that
hatred. Hence
father
and
to
Deut,
his
mother,
know
God
a
good
end,
he
may
the
more
substantially
the
Ark
written.
Atid
the Lord, moan
on
never
to
turn
practices
upon the
soul, it
in that
they have
that
transitory
things
Hence
Ps.
37,
For that ought
not to seem
up justly
in
that
whilst
are
confounded^
because
I
lost.
when
conscience
bearing
the accuser is felt
up
tortured
rightly
said
Is.
see
not
with
my tongue,
and cause
me to
-
manifest
both
God,
authority
from
the
wilder-
ness,
Job
6,
land;
he
thereupon
for
2
Sam.
he
thou and
the
same
man
held
altar in Bethel,
were full
he
calls
hvmseM
fatlierless.
of
my
stroke,
Ver.
carried
down-
ward
with
the
Accordingly,
blessed
tongue,
dissipates
For
is
«/^
is
25
28
talking.
60.
But
herein
'—
after
the
mischief, or being bound
usefulness.
Hence
cretion, lest
speak
to
good
purpose,
Which
the
Psalmist
considering
comprehended
in
a
brief
petition,
saying,
close
it
carries along.
this exposition,
the
faithful
the darts
suffereth
long,
and
is
kind.
1
Cor.
But
when
one
of
within
in
Accordingly
put forth
ye say
the
ear
outwardly
is
different,
yet
they
we
are
to
its
frailty.
a wav
punish-
ment.
But
;
the
incite-
ment
of
zeal,
under;
he is
evil
things
as
of the
uplifts
to
the
does really
that
he
may
have
for
prophecy,
comes
to
men
adding
to
advancing over the
lessening. Thus
gain
ground,
by
that
In
reverse
of
which,
adversity,
comforted by
thoroughly
is
rightly
added
sweat
of
Ps.42,4.the rest
And
united
to
God
insupportable
being
his own
well
running on
'
she
bears
manifold
afflictions.
some
things
that
are
and
till
at once
she
aims, we
home
to
the
testimony
that
was
that
of
weariness
expectance
he
brought
in
the
afflicted
mind
is
drawn
added, And
would
1
Cor.
never
say
to
his
for
with the
righteousness.
But
often
when
so
entirely
use both to
And
I
shall
hefidl
of
pains
even
until
savino:
when
pale
voice of the
whilst they
with
the
putrefaction
of
say
say
what
she
undergoes
firom
that
are
to
come,
woven
so
above
the
past,
and
un-
begun
to
diminish.
setting
it were
goes
smoothly
pours
in
they
cease
any
longer
it. But the
time, even
sideration
himself,
but
to
his
brethren
Lukeie,
that
were
left;
1
pray
thee,
father
Abraham,
that
thou
the keener, lose even
punishment of
for
there
forasmuch as
all that
good.
'
then
visit
to
keep
from
destruction.
For
the
Lord,
when
He
cometh
to
judgment,
looketh
holy
man
had
averred
that
he
be
lost,
if
they
be
judged
apart
shall come
up no
which
by
Let
the
holy
man
then,
in
setting
rightly
compared
to
clouds,
his
place
knoiv
him
that
oftentimes
even
the
are
too
proud
to
heart,
For when
afterwards,
state
certain
bad
worst
sort,
he
And so let the
from
the
lash
of
the
sea
or
a
whale,
his
fleshly
part.
Of
in
yet
they
whose
minds
he
therein
the
long
as
they
are
kept
'
My
Body
7.
from
the
eyes
place
by
this
the
bed
»A.B.D.
of
to
were
is
more
or
emptiness
malevolence,
order
way compassed about
the
soul
but
the
the flesh ?
they inflict
I,
but
Christ
of the temporal. Hence
of the
is
have
given
over
hope,
one
third
time.
For
at
the
to
themselves,
what
then
let
the
Himself.
Let
him
see
that
seeing that
the
darkness
of
night,
she
is
never
sacred
reading,
have
received
wisdom
from
on
high,
and
yet
of
the
being at the same
discover
third
heaven,
and
i
Kings
himself,
travails
^2,
2.
we
obtain
a
perfect
perception
long
dost
measure
me
the guilt of
guilt.
Or
indeed
when
the
the city,
but the
Whose
precepts
he
despised.
sickness.
459
forth
those
dulled
by
re-
begun
the
back
into
its
wonted
plain
words;
morning
Ps.
5,
3.it
how that
strictly
of
ever
gi'ievous,
and
Shuhite,
plainly
in
man
that
we
often
see
and hardly
finding a
scanty
dimensions
without.
Very
often
too
the
smallest
quantity
springs
strong in
both particulars.
worthy
to
Bildad hurls
as an
As he
of
all
men,
and
holding
his
tongue.
with
big
words
even
well
directly
against
justice
the
for
us
their
by
Catholics,
in the
soul that he calls
is
wrong,
Job
8,
of
in
pieces
the
they
either
deliver
those
good
senthnents,
which
they
have
im-
bibed
not
by
seeing
lying-
lips
lay
that
evil
to
the
been addressed
by
knowing
anticipate
are
separated
from
His
glory,
but
their ingratitude the
dew of His
out
they
grow
green
to
be
holy,
may
chance
accounted of all
of
life
to
of
others;
and that just
as from the
hand of one
say
so.
known, that the excel-
determined
cruelty
they
go
after
that
while
the
righteous
But
the
the
hypocrite
passes
which withereth
up
soon
withereth,
for
this
his
aim,
that he
seeing
that
honour
is
bestowed
life
is
press-
ing
but
very
little.
Whereunto
as
if
rich,
but
praises,
they
seize
upon
them
with
greater
avidity,
in
proportion
"
^'
all
men,
he
is
set
before
in that
like
that all the
hypocrites
as
often
the
the
sacred
but
breast
labours
bours,
a
Jesus under
the spiritual
be
a
ing,
all
passes
by
wherein
which
reposing
does minds nothing
that in all his
the
Judgment.
of
others
and
not
in
their
that
it
has
retained
nothing
within
by
evil in
to
the
Judgment, he sets
it,
by
the
enumeration
of
by
-^yi^
from
the
way
of
truth,
not
upon
us;
there-
fore,
he wins the post
of honour, he is
moisture
shall
wither
up
in
the
of the
root slowly.
the present
they
to
get
than themselves.
And for
world, ought
For
the^
end, which
being sprinkled
the
our
goodness
on
the
that
thing
strong,
too ready
to execute
it in
and
harm-
secresy,
that
it
may
not
bare
that
thing
by
Isaiah,
And
I
will
make
Here
therefore,
whereas
they
are
called
than
themselves,
they
point
out
to
the
evil
of praise,
is
is to be
is
of
the
bark.
the
recompense
of
our
work.
It
is
hence
that
alms may
the
Elect
Church,
which
J
y
must
kept
con-
cealed,
hence again in
ye do
of
from
the
very
first
praise.
And
were,
represented
by
the
when,
the
gift
vouchsafed
Hence
on open
and all
words
others
also.'
For
he
whom
it
shall be
joy.
And
again,
But
I
will
she shall^^^^'^
will
arise
a
laughter
of
the
interior.
the
voice
what
it
the
lips
with
shout-
ing,
since
mind of the righteous
hereafter.
Job
8,
Matt.
1,
Thus
know
her
to
be
bear
ex-
in
doubt.
It
goes
on;
Ver.
2-2.
They
of their
see
how
greatly
they
should
have
eschewed
all
that
they
loved.
There
they
see
they
the
body,
they
of
the
heart
like
E.
others. That rich
he
of this fleet-
growing
up
from
managed with
care by
the ear
had
said
well
the
holy
of
The
word
Ps./Os'^;
which
seventy-seven
generations
are
designation
of
not to
estimate how
punishes
those
whom
He
Who
ordains
own
act
work
their
own
confusion,
unchangeable
decree,
but
what
it yet
things
in
an
active
life.
every
moment
on
the
either
*
light
from
the
thing
by
the
testi-
mony
which is
the
end.
Is.
10,
brought
back
olive
gathered
in
full
measure
preaching,
of
Ps.
19,1.
and
trade
down
the
sea.
501
praise of
the Creator,
A?hI treadeth
For
the
that the
waves thereof
For
pieces
the
world
leap
forth
in
naming
Arcturus
it
should
take
the
sword
He
has
done
any
is
have
themselves
every
thing
most
heavy
world's
the venial
heaven,
the
sun
is
led
the
knowledge
of
the
16.
Therefore
let
the
the heavens,
when
the
Apostles
were
brought
to
honour.
He scatters
of
the
more
eloquently
thing that
to
be
grace.
For
very
commonly
it
empowered
to
exercise
the
self-security
in
its
virtues,
fi-om
the
adversary
plotting
it
attaches
itself
to
men
to
the
Spirit
shut
against
the
setting
what
it
cannot
com-
prehend,
which
humility
might
have
pacified,
Job
9,
'
*
was
it
said
that
none
can
resist
the
wrath
of
God,
when
of blessed
they should be
Wrath
indigna-
tion,
from
himself
the
from
his
Hence
with
of
that
infuriated
People,
and
yet
People,
stood
to
that
man"'s
intercession,
called forth,
great things
proportion as he bears the
burthens of
his subjects,
raised
upon
it.
Being, and let
are bowed down.
'
down;
we
may
also
understand
the
strict
rules.
And
so
there
is
need
of
puts
in
practice
the
truths
apprehended
by
storm.
In
of their
and
another,
to
after
death
there
also
follows
written, Eve?i ^ihe
the children
it
with
such
an
one
at
the stock
they were
stroke
a
heavier
weight,
witness of the sin.
which
are
not
with
a
side, that the
the
it is
and I
shall he
yet
can-
not
discover
the
the
effecting
pene-
in
plain
words
as My
is
still
say,
If
He
very course of
corrupt,
by
himself
tempting
Judas
scoffing
soldiers
crucified^
^or.
2^
the
Lord
of
glory.
of
i.
e.
to
the name
present
world,
that
were
born
before
the
coming
of
JMyst.
Gen.
1,
that
He
God was
manifested to
but
the
food
thereof
they
convey
they
brought
described
as
like
to
ships
bearing
fruits,
for
the
Incarna-
tion.
Hence
their
like
upon the dead Body.
his lofty range to and
seek
below
which
in
foreseeing
it
had
God.
Job
9,
to
their
the Creator,
go
on, yet by
mankind
bewail
the
woes
of
a
transitory
by force of
cany
benefits vouchsafed
in
contemplation,
and
parted
with
the
vigour
he lost those
itinual
reflection,
we
are
silently
pressed
face
must
be
afraid
to
add
plain.
up
early
himself openly
very things
carefully
noted,
that
sloth
may
have
way
to
transi-
does
aright,
fellow-
creatures,
they be
guarded every
day by
anxious fear,
'
not one
denying,
suffer
for
My
taking
vengeance
on
it.
For
either
man
himself
discharged
the
But it oftentimes
more than
pity
or
they
are
lifted
up
against
be
clean,
because
they
are
not
washed
in
pierced
with
anguish
in
their
are
not
washed
with
'
Job
9,
imitate
it.
And
hence
it
is
*
worst evil
view,
us both.
him
when
he
was
Ex.
14,
silent,
Wherefore
on
the
woes
of
death,
man,
that
he
upon
whereas He
in
long-suffering,
when
of the present
wea-
riness,
and
the
mind
Chap. X.
1. My
to become sweet,
the
things
brings
what
it
does
to
trial
acknowledge
flesh
with
itself
with
a
bold
self-accusing.
against
itself
very bit-
sins,
there
were
not
some
6.
69.
more
himself,
that
what
He
in
striking
aims
at,
he
may
Paul,
that
a
appear,
are
absent;
in
that
He,
Who
of
by
submitted
to
a
just
examination
is
not
meet
for
propitiating
of
as
though all things were
greatly
man
is
with
awe
is
other
of
clay,
for
the
making
and
is
what
and
curdled
me
into a substantial
that the
it
since
wherein
Grace
preventeth
even
him
that
is
sinning
fenced
me
witli
bones
and
it,
the
blessing
is
13. Though
chastisement
and
penance,
intervening,recurs to
the camp'
is for
governed,
and
in
dung is
in the
with
itself
nought
earthly,
before
subjected
to
it,
Book
ill
with
the
and
if
1
be
righteous,
yet
will
I
not
lift
up
my
head:
lam
full
of
affliction
and
misery,
as
if
he
lamented
openly,
saying,
sheep
is,
terrors
from
above,
when
she
herself
in
desires
of
and
follow.
into
the transgression of the
own
weakness.
And
because
the
holy
man
sees
from
of its ruin,
glows
with
the
hot
emotions
of
to
ruin
in
high
glee.
lifts
it
to
the
love
of
to Itself,
in those
days, Eev.
And
the
Thus Lord
perfectly
by
others
the
house
of
what severity
at
follow Him, He shews that He has already forsaken those
that go
others,
may
rejoice
for
the
proficiencies
fulness by
fight
that whatever
himself. And
been consumed,
and no
eye had
seen me,
in
his
first
speech,
saying,
JVJiy
died
I
not
from
the
icomb?
and^°^^'
whilst
of
does not look to the furtherance but to the ending
of it,
made
moderate,
in
weeping
I
may
have
power
to
of the
hand
of
grace
unlooses
bands
of
shadow
life.
Neither
is
the
place
below
for
ever.
of
everlasting
denoted
go
thither,
'
Where
with everlasting
fire, is
of fire
is
cast
off
undeniably
true
whom pride
hell,
though
it
all, by
way there
side
an
unequal
brought in the
shadow of death,
by
justice,
when
it
of pain
There
pain
rends
they
who
whilst
they
lived
were
their
and
at
the
same
of those very persons
as
instruction, lest
damned
also
burnt
those
whom
the
sons
of
affection,
remains
that
we
about
infer,
that
Elect
hell
yields
no
light
to
the
damned in the grace of consolation, it does yield light
in punishment, that the fire of
punishment
Creator
will
burn
together
with
the
dead.
Moral.
to
escape
them
us
doors,
reasoning
it
doubted
its
is
presume on
to
life.
And
often
because
the
Therefore
we
or what
of
he
being
subdued,
pronounced
against
reprimands
sins
own
written,
And
the
work
of
17
Prov.
righteousness,
silence.
Hence
talking, is
like a
city that
 
of
their
present
life
of
present
saying.
He
that^^"^'
7.
reproveth
urge against
account
themselves
guilty,
if
the
Job
9,*
wickedness
in
^^'
he
of
God,
but
good confession,
thee,
forbears to
when
Almighty
God
raises
eyes of
bounty.
He
provides
for
with
lovingkindness.
has
Himself
begun
in
the
bounteousness
had
weakness,
and
by
thus
falling
short,
himself
to
be
equipped
deeds
of
virtue.
It
sets
but it
mind
being
agitated
be
heated
by
passions
the
successes
return
good
things
the
poison
of
annoyance
how to exhibit
be swelled
the same
principle of
we
•
Lord.
People that
was
to
take
flight,
yet,
when
he
him, did
not acknowledge
under-
going
no
change
accords
with
the
several
particulars
of
events,
renders
good
for
evil
with
a
bounteous
which
assaults
destruction, so that whereas our old enemy besets us with
manifold encompassing, she
He
therefore
that
the pain
love. For
the mind
of the
person reproved
repentance,
has
united
to the
uncircumscribed
Light,
and
yet
loves
when
repelled.
For
our
all unknown, when,
His
Spirit
14. In
in
judging
own self
the
things
that
Hence
the
Psalmist
themselves
He
is
higher
than
worse
of
a
shew
how
these
should desire,
and through
slight
point
If
He
all
things,
or
shut
ever-alternating forms
a
loose
mischievous
of
an
to
keep
play.
For
eating
<5.
and
drink
set
them
'
offences
un-
punished,
and
prepares
Himself
with
greater
earnestness
to
smite
their
same
mind,
so
soon
as
vanity, whereas
so
that,
forgetful
of
its
guiltiness,
desires,
Lord;
of
wild
animals,
which
are
not
often
not
assuredly
like
a
tame
for
the
pierce
it.
Whence
the
Lord
says
mercifully
by
their
words.
But
whereas
man
thine
hand
thou
put
far
from
ourselves outwardly
know how
rightly to
in
pride
of
spirit,
in
gain from
a
spot
that
pollutes
the
uplifted
face,
mind
its
still
7,
14.
repeat
a
wise man
in no
sort forbids
for-
bidden
thoughts
the
to
the
exercises
terriblcness.
are
continually
faints
away.
For
the
swiftly, in
proportion as
they
never
return
to
the
evil
of
the
good
that
comes
after;
immeasurable
man
adversities of the
all that gives pain
unable
to
reckon
up
with
what
a
overrun.
It
than darkness; but
our
again
the
rays
of
the
light
withdrawn,
so
of the
when
the
point
to
fall,
dreaded
For
in
life, but is swallowed
of
eternity.
Whence
too
gathered
in
con-
fidence
in
proportion
as
rest
a
bold
28,
1.
the
he
said,
present, nor things to
possession
of,
it
indifferent
towards
objects
that
of
heavenly
things,
they
soon
shew
by
instant end,
Fs.
146,
thoughts
jwrish.
For
poverty
sadness, it is immediately
soul,
when
all
these
the
abomination
of
the
soul,
for
the
the v.icked,
in
some
instruction
they
are
all as
44.
Whosoever
the
xxv.
faculty
should
transgress
the
plain words
deeds,
and
gets
only
abuse;
that
in his
soul of
the
ears
of
God.
For
when
mock-
is acquired
it;
foil}'
with
the
to
by
crafty
contrivance,
to
return
to
offer
the
that
illustrious
unto
theGen.is,
Lord,
which
am
hnt
dust
by
the
having
or
merely
loving
of
which
perishing;
and
they
they
observe
For
he
that
dies
from
the
one dead
that is
scoffers
at
from
of
of
righteousness,
carefully ruminates
luminous
without.
Inwardly
he
through
no light
the
Judgment.
Job
12,
could
high in his
treatment
by the feet
without the city,
as judges
by
Solomon
con-
cerning
these
same
Elders
now
beheld
down
with
the
step from the
forth His miracles, and
openly
despised
by
those
who
when
He
burn