hadiths of prophe muhammed pbuh

7/29/2019 Hadiths of Prophe Muhammed PBUH

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Yahya related to me from Malik from 4a!ud ibn al-usayn that he heard al-ra5 say, )I ne*er saw the #eo#le in amadan,but that they were %ursin$ the disbelie*ers.) e added, )'he re%iter of 2ur!an used to re%ite surat al-0a&ara in ei$ht rakas

and if he did it in twel*e rakas the #eo#le would think that he had made it easy.)

Book 6, Number 6.2.7:

Yahya related to me from Malik that bdullah ibn bi 0akr said, )I heard my father say, !/e finished #rayin$ in amadan

and the ser*ants hurried with the food, fearin$ the a##roa%h of dawn.! )

Book 6, Number 6.2.8:

Yahya related to me from Malik from isham ibn Urwa from his father that 4hakwan bu mr +a sla*e belon$in$ to !isha,the wife of the "ro#het, may llah bless him and $rant him #ea%e, who was freed by her after her death used tostand in

#rayer and re%ite for her in amadan.

to#

Forty Hadith Qudsi

Hadith ollection

Hadith Qudsi !:

6n the authority of bu urayrah +may llah be #leased with him, who said that the Messen$er of llah +"0U said7

/hen llah de%reed the Creation e #led$ed imself by writin$ in is book whi%h is laid down with im7 My mer%y #re*ailso*er my wrath.

It was related by Muslim +also by al-0ukhari, an-8asa!i and Ibn Ma5ah.

Hadith Qudsi ":

6n the authority of bu urayrah +may llah be #leased with him, who said that the Messen$er of llah +"0U said7llah lmi$hty has said7

'he son of dam denied Me and he had no ri$ht to do so. nd he re*iled Me and he had no ri$ht to do so. s for hisdenyin$ Me, it is his sayin$7 e wil l not remake me as e made me at first +9 - and the initial %reation :of him; is no

easier for Me than remakin$ him. s for his re*ilin$ Me, it is his sayin$7 llah has taken to imself a son, while I am the6ne, the


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'he Messen$er of llah +may the blessin$s and #ea%e of llah be u#on him led the mornin$ #rayer for us at al-udaybiyah followin$ rainfall durin$ the ni$ht. /hen the "ro#het +may the blessin$s and #ea%e of llah be u#on him

finished, he fa%ed the #eo#le and said to them7 4o you know what your Lord has said> 'hey said7 llah and his Messen$erknow best. e said7 'his mornin$ one of my ser*ants be%ame a belie*er in Me and one a disbelie*er. s for him who said7/e ha*e been $i*en rain by *irtue of llah and is mer%y, that one is a belie*er in Me, a disbelie*er in the stars +?@ andas for him who said7 /e ha*e been $i*en rain by su%h-and-su%h a star, that one is a disbelie*er in Me, a belie*er in the

stars.

+? 'he #re-Islami% rabs belie*ed that rain was brou$ht about by the mo*ement of stars. 'his adith draws attention tothe fa%t that whate*er be the dire%t %ause of su%h natural #henomena as rain, it is llah the lmi$hty who is the 4is#oser

of all thin$s.

It is related by al-0ukhari +also by Malik and an-8asa!i.

Hadith Qudsi $:


llah said7

Sons of dam in*ei$h a$ainst :the *i%issitudes of; 'ime, and I am 'ime, in My hand is the ni$ht and the day +9.

+9 s the lmi$hty is the 6rdainer of all thin$s, to in*ei$h a$inst misfortunes that are #art of 'ime is tantamount toin*ei$hin$ a$ainst im.

It was related by al-0ukhari +also by Muslim.

Hadith Qudsi %:

6n the authority of bu urayrah +may llah be #leased with him, who said that the Messen$er of llah +"0U said7llah +$lorified and e(alted be e said7

I am so self-suffi%ient that I am in no need of ha*in$ an asso%iate. 'hus he who does an a%tion for someone else!s sake aswell as Mine will ha*e that a%tion renoun%ed by Me to him whom he asso%iated with Me.

It was related by Muslim +also by Ibn Ma5ah.

Hadith Qudsi &:

6n the authority of bu urayrah +may llah be #leased with him, who said7 I heard the Messen$er of llah +"0U say7

'he first of #eo#le a$ainst whom 5ud$ment will be #ronoun%ed on the 4ay of esurre%tion will be a man who died a martyr.e will be brou$ht and llah will make known to him is fa*ours and he will re%o$nize them. : 'he lmi$hty; will say7 nd

what did you do about them> e will say7 I fou$ht for you until I died a martyr. e will say7 You ha*e lied - you did butfi$ht that it mi$ht be said :of you;7 e is %oura$eous. nd so it was said. 'hen he will be ordered to be dra$$ed alon$ onhis fa%e until he is %ast into ell-fire. :nother; will be a man who has studied :reli$ious; knowled$e and has tau$ht it andwho used to re%ite the 2uran. e will be brou$ht and llah will make known to his is fa*ours and he will re%o$nize them.

:'he lmi$hty; will say7 nd what did you do about them> e will say7 I studied :reli$ious; knowled$e and I tau$ht it and Ire%ited the 2uran for Your sake. e will say7 You ha*e lied - you did but study :reli$ious; knowled$e that it mi$ht be said:of you;7 e is learned. nd you re%ited the 2uran that it mi$ht be said :of you;7 e is a re%iter. nd so it was said. 'henhe will be ordered to be dra$$ed alon$ on his fa%e until he is %ast into ell-fire. :nother; will be a man whom llah hadmade ri%h and to whom e had $i*en all kinds of wealth. e will be brou$ht and llah will make known to his is fa*ours

and he will re%o$nize them. :'he lmi$hty; will say7 nd what did you do about them> e will say7 I left no #ath:untrodden; in whi%h You like money to be s#ent without s#endin$ in it for Your sake. e will say7 You ha*e lied - you did

but do so that it mi$ht be said :of you;7 e is o#en-handed. nd so it was said. 'hen he will be ordered to be dra$$edalon$ on his fa%e until he is %ast into ell-fire.

It was related by Muslim +also by at-'irmidhi and an-8asa!i.


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Hadith Qudsi ':

6n the authority of U&bah ibn mir +may llah be #leased with him, who said7 I heard the messen$er of llah +"0Usay7

Your Lord deli$hts at a she#herd who, on the #eak of a mountain %ra$, $i*es the %all to #rayer and #rays. 'hen llah+$lorified and e(alted be e say7 Look at this ser*ant of Mine, he $i*es the %all to #rayer and #erforms the #rayers@ he is

in awe of Me. I ha*e for$i*en My ser*ant :his sins; and ha*e admitted him to "aradise.

It was related by an-8asa!i with a $ood %hain of authorities.

Hadith Qudsi (:

6n the authority of bu urayrah +may llah be #leased with him from the "ro#het +"0U, who said7

#rayer #erformed by someone who has not re%ited the


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any su#erero$atory #rayers with whi%h may be %om#leted that whi%h was defe%ti*e in his obli$atory #rayers. 'hen the restof his a%tions will be 5ud$ed in l ike fashion.

It was related by at-'irmidhi +also by bu 4awud, an-8asa!i, Ibn Ma5ah and hmad.

Hadith Qudsi !*:

6n the authority of bu arayrah +may llah be #leased with him from the "ro#het +"0U, who said7 llah +mi$hty andsublime be e says7

Fastin$ is Mine and it I who $i*e reward for it. : man; $i*es u# his se(ual #assion, his food and his drink for my sake.Fastin$ is like a shield, and he who fasts has two 5oys7 a 5oy whin he breaks his fast and a 5oy when he meets his Lord. 'he

%han$e in the breath of the mouth of him who fasts is better in llah!s estimation than the smell of musk.

It was related by al-0ukhari +also by Muslim, Malik, at-'irmidhi, an-8asa!i and Ibn Ma5ah.

Hadith Qudsi !!:

6n the authority of bu arayrah +may llah be #leased with him from the "ro#het +"0U, who said7 llah +mi$hty andsublime be e said7

S#end +on %harity, 6 son of dam, and I shall s#end on you.

It was related by al-0ukhari +also by Muslim.

Hadith Qudsi !":

6n the authority of bu Mas!ud al-nsari +may llah be #leased with him, who said that the Messen$er of llah +may theblessin$s and #ea%e of llah be u#on him said7

man from amon$ those who were before you was %alled to a%%ount. 8othin$ in the way of $ood was found for him e(%e#tthat he used to ha*e dealin$s with #eo#le and, bein$ well-to-do, he would order his ser*ants to let off the man in

straitened %ir%umstan%es :from re#ayin$ his debt;. e +the "ro#het #.b.u.h said that llah said7 /e are worthier than youof that +of bein$ so $enerous. Let him off.

It was related by Muslim +also by al-0ukhari and an-8asa!i.

Hadith Qudsi !#:

6n the authority of diyy ibn atim +may llah be #leased with him, who said7

I was with the Messen$er of llah +may the blessin$s and #ea%e of llah be u#on him and there %ame to him two men7one of them was %om#lainin$ of #enury +bein$ *ery #oor, while the other was %om#lainin$ of bri$andry +robbery. 'he


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Messen$er of llah +may the blessin$s and #ea%e of llah be u#on him said7 s for bri$andry, it will be but a short timebefore a %ara*an will :be able to; $o out of Me%%a without a $uard. s for #enury, the our +4ay of =ud$ement will notarri*e before one of you takes his %harity around without findin$ anyone to a%%e#t it from him. 'hen +9 one of you will

surely stand before llah, there bein$ no s%reed between im and him, nor an inter#reter to translate for him. 'hen e willsay to him7 4id I not brin$ you wealth> nd he will say7 Yes. 'hen e will say7 4id I not send to you a messen$er> nd hewill say7 Yes. nd he will look to his ri$ht and will see nothin$ but ell-fire, then he will look to his left and will see nothin$

but ell-fire, so let ea%h of you #rote%t himself a$ainst ell-fire, be it with e*en half a date - and if he finds it not, thenwith a kind word.

+9 i.e. at the time of the our. It was related by al-0ukhari.

Hadith Qudsi !$:

6n the authority of bu arayrah +may llah be #leased with him from the "ro#het +"0U, who said7

llah +$lorified and e(alted be e has su#ernumerary an$els who ro*e about seekin$ out $atherin$s in whi%h llah!s nameis bein$ in*oked7 they sit with them and fold their win$s round ea%h other, fillin that whi%h is between them and between

the lowest hea*en. /hen :the #eo#le in the $atherin$; de#art, :the an$els; as%end and rise u# to hea*en. e +the "ro#het

#.b.u.h. said7 'hen llah +mi$hty and sublime be e asks them - :thou$h; e is most knowin$ about them7 From whereha*e you %ome> nd they say7 /e ha*e %ome from some ser*ants of Yours on 'hey say7 'hey ask of You Your "aradise. esays7 nd ha*e they seen My "aradise> 'hey say7 8o, 6 Lord. e says7 nd how would it be were they to ha*e seen My"aradise3 'hey say7 nd they ask #rote%tion of You. e says7 From what do they ask #rote%tion of Me> 'hey say7 From

Your ell-fire, 6 Lord. e says7 nd ha*e they seen My ell-fire> 'hey say7 86. e says7 nd how would it be were they toha*e seen My ell-fire7 'hey say7 nd they ask for Your for$i*eness. e +the "ro#het #.b.u.h said7 'hen e says7 I ha*efor$i*en them and I ha*e bestowed u#on them what they ha*e asked for,and I ha*e $ranted them san%tuary from thatfrom whi%h they asked #rote%tion. e +the "ro#het #.b.u.h said7 'hey say7 6 Lord, amon$ then is So-and-so, a mu%h

sinnin$ ser*ant, who was merely #assin$ by and sat down with them. e +the "ro#het #.b.u.h said7 nd e says7 nd tohim :too; I ha*e $i*en for$i*eness7 he who sits with su%h #eo#le shall not suffer.

It was related by Muslim +also by al-0ukhari, at-'irmidhi, and an-8asa!i.

Hadith Qudsi !%:

6n the authority of bu arayrah +may llah be #leased with him, who said that the "ro#het +"0U said7 llah thelmi$hty said7

I am as My ser*ant thinks I am +9. I am with him when he makes mention of Me. If he makes mention of Me to himself, Imake mention of him to Myself@ and if he makes mention of Me in an assembly, I make mention of him in an assemblebetter than it. nd if he draws near to Me an arm!s len$th, I draw near to him a fathom!s len$th. nd if he %omes to Me

walkin$, I $o to him at s#eed.

+9 nother #ossible renderin$ of the rabi% is7 )I am as My ser*ant e(#e%ts Me to be). 'he meanin$ is that for$i*eness

and a%%e#tan%e of re#entan%e by the lmi$hty is sub5e%t to is ser*ant truly belie*in$ that e is for$i*in$ and mer%iful.owe*er, not to a%%om#any su%h belief with ri$ht a%tion would be to mo%k the lmi$hty.

It was related by al-0uhkari +also by Muslim, at-'irmidhi and Ibn-Ma5ah.

Hadith Qudsi !&:


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6n the authority of son of bbas +may llah be #leased with them both, from the Messen$er of llah +"0U, amon$ thesayin$s he related from his Lord +$lorified and e(alted be e is that e said7

llah has written down the $ood deeds and the bad ones. 'hen e e(#lained it :by sayin$ that; he who has intended a$ood deed and has not done it, llah writes it down with imself as a full $ood deed, but if he has intended it and has done

it, llah writes it down with imself as from ten $ood deeds to se*en hundred times, or many times o*er. 0ut if he hasintended a bad deed and has not done it, llah writes it down with imself as a full $ood deed, but if he has intended it

and has done it, llah writes it down as one bad deed.

It was related by al-0ukhari and Muslim.

Hadith Qudsi !':

6n the authority of bu 4harr al-Ghifari +may llah be #leased with him from the "ro#het +"0U is that amon$ thesayin$s he relates from his Lord +may e be $lorified is that e said7

6 My ser*ants, I ha*e forbidden o##ression for Myself and ha*e made it forbidden amon$st you, so do not o##ress oneanother. 6 My ser*ants, all of you are astray e(%e#t for those I ha*e $uided, so seek $uidan%e of Me and I shall $uide you,

6 My ser*ants, all of you are hun$ry e(%e#t for those I ha*e fed, so seek food of Me and I shall feed you. 6 My ser*ants,all of you are naked e(%e#t for those I ha*e %lothed, so seek %lothin$ of Me and I shall %lothe you. 6 My ser*ants, you sinby ni$ht and by day, and I for$i*e all sins, so seek for$i*eness of Me and I shall for$i*e you. 6 My ser*ants, you will not

attain harmin$ Me so as to harm Me, and will not attain benefittin$ Me so as to benefit Me. 6 My ser*ants, were the first ofyou and the last of you, the human of you and the 5inn of you to be as #ious as the most #ious heart of any one man of

you, that would not in%rease My kin$dom in anythin$. 6 My ser*ants, were the first of you and the last of you, the humanof you and the 5inn of you to be as wi%ked as the most wi%ked heart of any one man of you, that would not de%rease My

kin$dom in anythin$. 6 My ser*ants, were the first of you and the last of you, the human of you and the 5inn of you to riseu# in one #la%e and make a re&uest of Me, and were I to $i*e e*eryone what he re&uested, that would not de%rease what Iha*e, any more that a needle de%reases the sea if #ut into it. 6 My ser*ants, it is but your deeds that I re%kon u# for you

and then re%om#ense you for, so let him finds $ood #raise llah and let him who finds other that blame no one buthimself.

It was related by Muslim +also by at-'irmidhi and Ibn Ma5ah.

Hadith Qudsi !(:

6n the authority of bu urayrah +may llah be #leased with him, who said that the Messen$er of llah +"0U said7llah +mi$hty and sublime be e will say on the 4ay of esurre%tion7

6 son of dam, I fell ill and you *isited Me not. e will say7 6 Lord, and how should I *isit You when You are the Lord ofthe worlds> e will say7 4id you not know that My ser*ant So-and-so had fallen ill and you *isited him not> 4id you notknow that had you *isited him you would ha*e found Me with him> 6 son of dam, I asked you for food and you fed Menot. e will say7 6 Lord, and how should I feed You when You are the Lord of the worlds> e will say7 4id you not knowthat My ser*ant So-and-so asked you for food and you fed him not> 4id you not know that had you fed him you would

surely ha*e found that +the reward for doin$ so with Me> 6 son of dam, I asked you to $i*e Me to drink and you $a*e

Me not to drink. e will say7 6 Lord, how should I $i*e You to drink whin You are the Lord of the worlds> e will say7 Myser*ant So-and-so asked you to $i*e him to drink and you $a*e him not to drink. ad you $i*en him to drink you would

ha*e surely found that with Me.

It was related by Muslim.

Hadith Qudsi !):


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6n the authority of bu urayrah +may llah be #leased with him, who said that the Messen$er of llah +"0U said7llah +mi$hty and sublime be e said7

"ride is my %loak and $reatness My robe, and he who %om#etes with Me in res#e%t of either of them I shall %ast into ell-fire.

It was related by bu 4awud +also by Ibn Ma5ah and hmad with sound %hains of authority. 'his adith also a##ears inMuslim in another *ersion.

Hadith Qudsi "*:


'he $ates of "aradise will be o#ened on Mondays and on 'hursdays, and e*ery ser*ant :of llah; who asso%iates nothin$with llah will be for$i*en, e(%e#t for the man who has a $rud$e a$ainst his brother. :bout them; it will be said7 4elay

these two until they are re%on%iled@ delay these two until they are re%on%iled.

It was related by Muslim +also by Malik and bu 4awud.

Hadith Qudsi "!:

6n the authority of bu urayrah +may llah be #leased with him, who said that the Messen$er of llah +"0U said thatllah the lmi$hty said7

'here are three +9 whose ad*ersary I shall be on the 4ay of esurre%tion7 a man who has $i*en his word by Me and hasbroken it@ a man who has sold a free man +? and has %onsumed the #ri%e@ and a man who has hired a workman, has

e(a%ted his due in full from him and has not $i*en him his wa$e.

+9 i.e. ty#es of men.

+? i.e. a man who has made a sla*e of another and has sold him.

It was related by al-0ukhari +also by Ibn Ma5ah and hmad ibn anbal.

Hadith Qudsi "":

6n the authority of bu Sa!id +may llah be #leased with him, who said that the Messen$er of llah +"0U said7

Let not any one of you belittle himself. 'hey said7 6 Messen$er of llah, how %an any one of us belittle himself> e said7e finds a matter %on%ernin$ llah about whi%h he should say somethin$, and he does not say :it;, so llah +mi$hty and

sublime be e says to him on the 4ay of esurre%tion7 /hat #re*ented you from sayin$ somethin$ about su%h-and-su%hand su%h-and-su%h> e say7 :It was; out of fear of #eo#le. 'hen e says7 ather it is I whom you should more #ro#erly

fear.

It was related by Ibn Ma5ah with a sound %hain of authorities.


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Hadith Qudsi "#:

6n the authority of bu urayrah +may llah be #leased with him, who said that the Messen$er of llah +"0U said7llah will say on the 4ay of esurre%tion7

/here are those who lo*e one another throu$h My $lory> 'oday I shall $i*e them shade in My shade, it bein$ a day whenthere is no shade but My shade.

It was related by al-0ukhari +also by Malik.

Hadith Qudsi "$:


If llah has lo*ed a ser*ant :of is; e %alls Gabriel +on whom be #ea%e and says7 I lo*e So-and-so, therefore lo*e him.

e +the "ro#het #buh said7 So Gabriel lo*es him. 'hen he +Gabriel %alls out in hea*en, sayin$7 llah lo*es So-and-so,therefore lo*e him. nd the inhabitants of hea*en lo*e him. e +the "ro#het #buh said7 'hen a%%e#tan%e is established forhim on earth. nd if llah has abhorred a ser*ant :of is;, e %alls Gabriel and says7 I abhor So-and-so, therefore abhorhim. So Gabriel abhors him. 'hen Gabriel %alls out to the inhabitants of hea*en7 llah abhors So-and-so, therefore abhor

him. e +the "ro#het #buh said7 So they abhor him, and abhorren%e is established for him on earth.

It was related by Muslim +also by al-0ukhari, Malik, and at-'irmidhi.

Hadith Qudsi "%:


llah +mi$hty and sublime be e said7

/hosoe*er shows enmity to someone de*oted to Me, I shall be at war with him. My ser*ant draws not near to Me withanythin$ more lo*ed by Me than the reli$ious duties I ha*e en5oined u#on him, and My ser*ant %ontinues to draw near toMe with su#erero$atory works so that I shall lo*e him. /hen I lo*e him I am his hearin$ with whi%h he hears, his seein$with whi%h he sees, his hand with whi%h he strikes and his foot with whi%h he walks. /ere he to ask :somethin$; of Me, I

would surely $i*e it to him, and were he to ask Me for refu$e, I would surely $rant him it. I do not hesitate about anythin$as mu%h as I hesitate about :seizin$; the soul of My faithful ser*ant7 he hates death and I hate hurtin$ him.

It was related by al-0ukhari.

Hadith Qudsi "&:

6n the authority of bu Umamah +may llah be #leased with him, who said that the Messen$er of llah +"0U said7llah +mi$hty and sublime be e said7

'ruly of those de*oted to Me the one I most fa*our is a belie*er who is of mea$re means and mu%h $i*en to #rayer, whohas been #arti%ular in the worshi# of his Lord and has obeyed im inwardly +9, who was obs%ure amon$ #eo#le and not

#ointed our, and whose sustenan%e was 5ust suffi%ient to #ro*ide for him yet he bore this #atiently. 'hen the "ro#het+#buh ra##ed his hand and said7 4eath will ha*e %ome early to him, his mourners will ha*e been few, his estate s%ant.


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+9 i.e. he has not been ostentatious in his obedien%e.

It was related by at-'irmidhi +also by hmad ibn anbal and Ibn Ma5ah. Its %hain of authorities is sound.

Hadith Qudsi "':

6n the authority of Masru&, who said7

/e asked bdullah +i.e. Ibn Masud about this *erse7 nd do not re$ard those who ha*e been killed in the %ause of llahas dead, rather are they ali*e with their Lord, bein$ #ro*ided for +2uran Cha#ter A Herse 9D. e said7 /e asked about

that and the "ro#het +#buh said7 'heir souls are in the insides of $reen birds ha*in$ lanterns sus#ended from the 'hrone,roamin$ freely in "aradise where they #lease, then takin$ shelter in those lanterns. So their Lord %ast a $lan%e at them +9and said7 4o you wish for anythin$> 'hey said7 /hat shall we wish for when we roam freely in "aradise where we #lease>

nd thus did e do to them three times. /hen they say that they would not be s#ared from bein$ asked :a$ain;, theysaid7 6 Lord, we would like for You to #ut ba%k our souls into our bodies so that we mi$ht fi$ht for Your sake on%e a$ain.

nd when e saw that they were not in need of anythin$ they were let be.

+9 i.e. at those who had been killed in the %ause of llah.

It was related by Muslim +also by at-'irmidhi, an-8asa!i and Ibn Ma5ah.

Hadith Qudsi "(:

6n the authority of =undub ibn bdullah +may llah be #leased with him, who said that the Messen$er of llah +"0Usaid7

'here was amon$st those before you a man who had a wound. e was in :su%h; an$uish that he took a knife and madewith it a %ut in his hand, and the blood did not %ease to flow till he died. llah the lmi$hty said7 My ser*ant has himself

forestalled Me@ I ha*e forbidden him "aradise.


Hadith Qudsi "):

6n the authority of bu urayrah +may llah be #leased with him, who said that the Messen$er of llah +"0U said7llah +mi$hty and sublime be e says7

My faithful ser*ant!s reward from Me, if I ha*e taken to Me his best friend from amon$st the inhabitants of the world andhe has then borne it #atiently for My sake, shall be nothin$ less than "aradise.


Hadith Qudsi #*:


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6n the authority of bu urayrah +may llah be #leased with him, who said that the Messen$er of llah +"0U said7llah +mi$hty and sublime be e said7

If My ser*ant likes to meet Me, I like to meet him@ and if he dislikes to meet Me, I dislike to meet him. "ro#heti%e(#lanation of this Sa%red adith7 e who likes to meet llah, llah likes to meet him@ and he who dislikes to meet llah,llah dislikes to meet him. ishah +may llah be #leased with her said7 6 "ro#het of llah, is it be%ause of the dislike of

death, for all of us dislike death> 'he "ro#het +#buh said7 It is not so, but rather it is that when the belie*er is $i*en newsof llah!s mer%y, is a##ro*al and is "aradise, he likes to meet llah and llah likes to meet him@ but when the

unbelie*er is $i*en news of llah!s #unishment and is dis#leasure, he dislikes to meet llah and llah dislikes to meethim.

It was related by al-0ukhari and Malik. 'he "ro#heti% *ersion is related by Muslim.

Hadith Qudsi #!:

6n the authority of =undub +may llah be #leased with him, who said that the Messen$er of llah +"0U related7

man said7 0y llah, llah will not for$i*e So-and-so. t this llah the lmi$hty said7 /ho is he who swears by Me that I

will not for$i*e So-and-so> Herily I ha*e for$i*en So-and-so and ha*e nullified your :own $ood; deeds +9 +or as he said:it;.

+9 similar adith, whi%h is $i*en by bu 4awud, indi%ates that the #erson referred to was a $oldly man whose #re*ious$ood deeds were brou$ht to nou$ht throu$h #resumin$ to de%lare that llah would not for$i*e someone!s bad deeds.

It was related by Muslim.

Hadith Qudsi #":


man sinned $reatly a$ainst himself, and when death %ame to him he %har$ed his sons, sayin$7 /hen I ha*e died, burnme, then %rush me and s%atter :my ashes; into the sea, for, by llah, if my Lord takes #ossession of me, e will #unish mein a manner in whi%h e has #unished no one :else;. So they did that to him. 'hen e said to the earth7 "rodu%e what youha*e taken-and there he was3 nd e said to him7 /hat indu%ed you to do what you did> e said7 0ein$ afraid of You, 6

my Lord +or he said7 0ein$ fri$htened of You and be%ause of that e for$a*e him.

It was related by Muslim +also by al-0ukhari, an-8asa!i and Ibn Ma5ah.

Hadith Qudsi ##:

6n the authority of bu urayrah +may llah be #leased with him that the "ro#het +"0U, from amon$ the thin$s here#orts from his Lord +mi$hty and sublime be e, is that he said7

ser*ant :of llah!s; %ommitted a sin and said7 6 llah, for$i*e me my sin. nd e +$lorified and e(alted be e said7 Myser*ant has %ommitted a sin and has known that he has a Lord who for$i*es sins and #unishes for them. 'hen he sinned

a$ain and said7 6 Lord, for$i*e me my sin. nd e +$lorified and e(alted be e said7 My ser*ant has %ommitted a sin andhas known that he has a Lord who for$i*es sins and #unishes for them. 'hen he sinned a$ain and said7 6 Lord, for$i*e memy sin. nd e +$lorified and e(alted be e said7 My ser*ant has %ommitted a sin and has known that he has a Lord who

for$i*es sins and #unishes for sins. 4o what you wish, for I ha*e for$i*en you.


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It was related by Muslim +also by al-0ukhari.

Hadith Qudsi #$:

6n the authority of nas +may llah be #leased with him, who said7 I heard the Messen$er of llah +"0U say7 llah thelmi$hty said7

6 son of dam, so lon$ as you %all u#on Me and ask of Me, I shall for$i*e you for what you ha*e done, and I shall notmind. 6 son of dam, were your sins to rea%h the %louds of the sky and were you then to ask for$i*eness of Me, I would

for$i*e you. 6 son of dam, were you to %ome to Me with sins nearly as $reat as the earth and were you then to fa%e Me,as%ribin$ no #artner to Me, I would brin$ you for$i*eness nearly as $reat at it.

It was related by at-'irmidhi +also by hmad ibn anbal. Its %hain of authorities is sound.

Hadith Qudsi #%:


6ur Lord +$lorified and e(alted be e des%ends ea%h ni$ht to the earth!s sky when there remains the final third of theni$ht, and e says7 /ho is sayin$ a #rayer to Me that I may answer it> /ho is askin$ somethin$ of Me that I may $i*e it

him> /ho is askin$ for$i*eness of Me that I may for$i*e him>

It was related by al-0ukhari +also by Muslim, Malik, at-'irmidhi and bu 4awud.

In a *ersion by Muslim the adith ends with the words7

nd thus e %ontinues till :the li$ht of; dawn shines.

Hadith Qudsi #&:

6n the authority of nas +may llah be #leased with him from the "ro#het +"0U, who said7

'he belie*ers will $ather to$ether on the 4ay of esurre%tion and will say7 Should we not ask :someone; to inter%ede forus with our Lord> So they will %ome to dam and will say7 You are the Father of mankind@ llah %reated you with is hand

e made is an$els bow down to you and e tau$ht you the names of e*erythin$, so inter%ede for us with you Lord sothat e may $i*e us relief form this #la%e where we are. nd he will say7 I am not in a #osition :to do that; - and he will

mention his wron$doin$ and will feel ashamed and will say7 Go to 8oah, for he is the first messen$er that llah sent to the

inhabitants of the earth. So they will %ome to him and he will say7 I am not in a #osition :to do that; - and he will mentionhis ha*in$ re&uested somethin$ of his Lord about whi%h he had no :#ro#er; knowled$e +2uran Cha#ter 99 Herses B-BD,and he will feel ashamed and will say7 Go to the Friend of the Mer%iful +braham. So they will %ome to him and he will

say7 I am not in a #osition :to do that;. Go to Moses, a ser*ant to whom llah talked and to whom e $a*e the 'orah. Sothey will %ome to him and he will say7 I am not in a #osition :to do that; - and he will mention the talkin$ of a life other

that for a life +2uran Cha#ter ?J Herses 9-9D, and he will fell ashamed in the si$ht of his Lord and will say7 Go to =esus,llah!s ser*ant and messen$er, llah!s word and s#irit. So they will %ome to him and he will say7 I am not in a #osition :todo that;. Go to Muhammad +may the blessin$s and #ea%e of llah be u#on him, a ser*ant to whom llah has for$i*en allhis wron$doin$, #ast and future. So they will %ome to me and I shall set forth to ask #ermission to %ome to my Lord, and#ermission will be $i*en, and when I shall see my Lord I shall #rostrate myself. e will lea*e me thus for su%h time as it

#leases im, and then it will be said :to me;7 aise your head. sk and it will be $ranted. S#eak and it will be heard.Inter%ede and your inter%ession will be a%%e#ted. So I shall raise my head and #raise im with a form of #raise that e will


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tea%h me. 'hen I shall inter%ede and < will set me a limit :as to the number of #eo#le;, so I shall admit them into"aradise. 'hen I shall return to im, and when I shall see my Lord :I shall bow down; as before. 'hen I shall inter%ede ande will set me a limit :as to the number of #eo#le;. So I shall admit them into "aradise. 'hen I shall return for a third time,then a fourth, and I shall say7 'here remains in ell-fire only those whom the 2uran has %onfined and who must be there

for eternity. 'here shall %ome out of ell-fire he who has said7 'here is no $od but llah and who has in his heart $oodnesswei$hin$ a barley-%orn@ then there shall %ome out of ell-fire he who has said7 'here is no $od but llah and who has inhis heart $oodness wei$hin$ a $rain of wheat@ then there shall %ome out of ell-fire he who has said7 'here is no $od but

llah and who has in his heart $oodness wei$hin$ an atom.

It was related by al-0ukhari +also by Muslim, at-'irmidhi, and Ibn Ma5ah.

Hadith Qudsi #':

6n the authority of bu urayrah +may llah be #leased with him, who said that the Messen$er of llah +"0U said7llah said7

I ha*e #re#ared for My ri$hteous ser*ants what no eye has seen and no ear has heard, not has it o%%urred to humanheart. 'hus re%ite if you wish +97 nd no soul knows what 5oy for them +the inhabitants of "aradise has been ke#t hidden

+2uran Cha#ter A? Herse 9E.

+9 'he words )'hus re%ite if you wish) are those of bu arayrah.

It was related by al-0ukhari, Muslim, at-'irmidhi and Ibn Ma5ah.

Hadith Qudsi #(:


/hen llah %reated "aradise and ell-fire, e sent Gabriel to "aradise, sayin$7 Look at it and at what I ha*e #re#aredtherein for its inhabitants. 'he "ro#het +#buh said7 So he %ame to it and looked at it and at what llah had #re#ared

therein for its inhabitants. 'he "ro#het +#buh said7 So he returned to im and said7 0y your $lory, no one hears of itwithout enterin$ it. So e ordered that it be en%om#assed by forms of hardshi#, and e said7 eturn to it and look at what

I ha*e #re#ared therein for its inhabitants. 'he "ro#het +#buh said7 So he returned to it and found that it wasen%om#assed by forms of hardshi# +9. 'hen he returned to im and said7 0y Your $lory, I fear that no one will enter it.

e said7 Go to ell-fire and look at it and what I ha*e #re#ared therein for its inhabitants, and he fount that it was inlayers, one abo*e the other. 'hen he returned to im and said7 0y Your $lory, no one who hears of it will enter it. So eordered that it be en%om#assed by lusts. 'hen e said7 eturn to it. nd he returned to it and said7 0y Your $lory, I am

fri$htened that no one will es%a#e from enterin$ it.

+9 'he rabi% word used here is )makarih), the literal meanin$ of whi%h is )thin$s that are disliked). In this %onte(t itrefers to forms of reli$ious dis%i#line that man usually finds onerous.

It was related by 'irmidhi, who said that it was a $ood and sound adith +also by bu 4awud and an-8asa!i.

Hadith Qudsi #):

6n the authority of bu Sa!id al-1hudri +may llah be #leased with him, who said that the Messen$er of llah +"0Usaid7


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"aradise and ell-fire dis#uted to$ether, and ell-fire said7 In me are the mi$hty and the hau$hty. "aradise said7 In meare the weak and the #oor. So llah 5ud$ed between them, :sayin$;7 You are "aradise, My mer%y@ throu$h you I show

mer%y to those I wish. nd you are ell-fire, My #unishment@ throu$h you I #unish those I wish, and it is in%umbent u#onMe that ea%h of you shall ha*e its fill.

It was related by Muslim +also by al-0ukhari and at-'irmidhi.

Hadith Qudsi $*:

6n the authority of bu Sa!id al-1hudri +may llah be #leased with him, who said that the Messen$er of llah +"0Usaid7

llah will say to the inhabitant of "aradise7 6 inhabitants of "aradise3 'hey will say7 6 our Lord, we #resent oursel*es andare at Your #leasure, and $oodness rests in Your hands. 'hen e will say7 re you %ontented> nd they will say7 nd how

should we not be %ontented, 6 Lord, when You ha*e $i*en to us that whi%h You ha*e $i*en to no one else of Your %reation>'hen e will say7 /ould not like Me to $i*e you somethin$ better than that> nd they will say7 6 Lord and what thin$ isbetter than that> nd e will say7 I shall %ause My fa*our to des%end u#on you and thereafter shall ne*er be dis#leased

with you.

It was related by al-0ukhari +also by Muslim and at-'irmidhi.

to#

The Book of Zakat (Kitab Al-Zakat)

IN+R,D-+I,N

6f the fi*e fundamentals of Islam, Zakat o%%u#ies the se%ond #ositioin, the first bein$ #rayer +salat. 'his word is deri*edfrom Zakd, whi%h means it +a #lant $rew. 'he se%ond deri*ati*e of this word %arries the sense of #urifi%atin, e. $. 2ad

aflaha man zakkaha +he is indeed su%%essful who #urified himself. 'he other word used for zakat both in the 2ur!an andthe adith is sada&a whi%h is deri*ed from sid& +the truth. 0oth these words are hi$hly meanin$ful. 'he s#endin$ of

wealth for the sake of llah #urifies the heart of man of the lo*e of material wealth. 'he man who s#ends it offers that as ahumble $ift before the Lord and thus affirms the truth that nothin$ is dearer to him in life than the lo*e of llah and that

he is full #re#ared to sa%rifi%e e*erythin$ for is sake. Se%ondly, zakat is the most effe%ti*e measure to im#ro*e thee%onomi% %ondition of the ha*e-nots. It is not, howe*er, a mere ta(, but a form of worshi# whereby a man %omes %lose to

his Lord. 'he Muslims ha*e, therefore, been en5oined to #ay zakat with the same sense of earnestness and de*otion in

whi%h the seeker of the Lord obser*es the #rayer. 'he #rimary moti*e of zakat is reli$ious and s#iritual, while the so%ialand e%onomi% as#e%ts are subser*ient to it. Its so%ial si$nifi%an%e is that it awakens in man the sense of brotherhood withless fortunate members of so%iety, and stirs his moral %ons%ien%e to make sa%rifi%e for their sake. From the e%onomi% #oint

of *iew it dis%oura$es hoardin$ and %on%entration of wealth and hel#s its steady and %onstant flow from the ri%h to the#oor. It is in fa%t a $ood means of #ro*idin$ #ur%hasin$ #ower to the #oor, for amelioratin$ their hard lot and enablin$

them to stand on their own le$s.

It should also be remembered that zakat or sada&a in Islam is not a *oluntary a%t of %harity whi%h a ri%h man $i*es to the#oor out of his own sweet will, but it is an obli$atory a%t whi%h e*ery Muslim is en5oined u#on to #erform if he is sin%ere in

his belief in God and the ereafter. 'hus there is no burden of obli$ation on one who re%ei*es zakat, but a sense ofthankfulness and $ratitude on the #art of the $i*er, sin%e he has been enabled by the re%i#ient to dis%har$e his obli$ation

that he owes to God and so%iety.
http://www.quranhadith.org/hadith.html?bcsi_scan_FDDE8F6572C53A92=0&bcsi_scan_filename=hadith.html#Hadithhttp://www.quranhadith.org/hadith.html?bcsi_scan_FDDE8F6572C53A92=0&bcsi_scan_filename=hadith.html#Hadith


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+6 "ro#het, take sada&a +zakat out of their #ro#erty-thou wouldst %leanse them and #urify them thereby +2ur!an, i(.9KA. nd away from it +the ell shall be ke#t the most faithful to duty who $i*es his wealth, #urifyin$ himself +(%ii. 9E-

9J.

So mu%h is the im#ortan%e of zakat in Islam that it has been mentioned at ei$htytwo #la%es in the 2ur!an in %lose%onne%tion with #rayer. 'he Com#anions of the oly "ro#het +may #ea%e be u#on him knew its basi% im#ortan%e in Islam.

It is a known fa%t that after the death of the #ostle of llah +may #ea%e he u#on him when some of the tribes, whobelie*ed in the oneness of God and obser*ed #rayer, refused to #ay zakat, the first Cali#h bu 0akr Siddi& +llah be

#leased with him, in an answer to the ad*i%e of adrat !Umar +llah be #leased with him to show toleran%e towards su%h#eo#le. said in e(#li%it terms, 0y llah, I would definitely wa$e war a$ainst them who disso%iate #rayer from Zakat. Zakat

is #aid on the sur#lus of wealth whi%h is left o*er after the #assa$e of a year. It is thus a #ayment on the a%%umulatedwealth. Lea*in$ aside animals and a$ri%ultural yield, zakat is #aid at almost a uniform rate of two and a half . 'heminimum standard of sur#lus wealth o*er whi%h zakat is %har$ed is known as 8isab. It differs with different kinds of

#ro#erty, the most im#ortant bein$ ?KK dirhams or ?9 tolas +nearly ?9 oz. In %ase of sil*er, and ?K mith&als or E9 tolas+nearly A oz. in %ase of $old. 'he nisab of %ash is the same as that of $old and sil*er.

s re$ards the #ersons to whom zakat is to be #aid, they ha*e been %learly des%ribed in the oly 2ur!an7 lms are only forthe #oor, the needy, the offi%ials %har$ed with the duty of %olle%tion, those whose hearts are in%lined to truth, the

ransomin$ of %a#ti*es, those in debt, in the way of llah, and the wayfarer +i( DK.

ha.ter !:

Book 005, Number 2134:

bu Sa!id al-1hudri re#orted llah!s Messen$er +way #ea%e be u#on him as sayin$7 8o sada&a +zakat is #ayable on lessthan fi*e was&s of +dates or $rains, on less than fi*e %amel-heads and on less than fi*e u&iyas +of sil*er.


hadith like this has been narrated by !mr b. Yahya with the same %hain of transmitters.


!Umara re#orted7 I heard bd Sa!id al-1hudri as sayin$ that he had heard llah!s Messen$er +may #ea%e be u#on himmake +this obser*ation with a $esture of his fi*e fin$ers, and then he narrated the hadith as transmitted by !Uyaina

+hadith ?9AB.


bu Sa!id al-1hudri re#orted llah!s Messen$er +may #ea%e be u#on him as sayin$7 Sada&a +zakat is #ayable on lessthan fi*e was&s of +dates or $rains, on less than fi*e %amel-heads, and on less than fi*e u&iyas +of sil*er.


bu Sa!id al-1hudri re#orted llah!s Messen$er +may #ea%e be u#on him as sayin$7 8o Sada&a is #ayable on less than fi*ewas&s of dates or $rains.


bu Sa!id al-1hudri re#orted llah!s Messen$er +may #ea%e be u#on him as sayin$7 8o Sada&a is #ayable on the $rainsand dates till it +%omes to the /ei$ht of fi*e was&s, or less than fi*e heads of %amels, or less than fi*e u&iyas +of sil*er.


hadith like this has been narrated by Isma!il b. Umayya with the same %hain of transmitters.


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hadith like this has been narrated by Isma!il b. Umayya with the same %hain of transmitters, but instead of the worddates, fruit has been used.


=abir b. !bdullah re#orted llah!s Messen$er +may #ea%e be u#on him as sayin$7 8o Sada&a is #ayable on less than fi*efi&iyas of sil*er, and on less than fi*e heads of %amels, and less than fi*e was&s of dates.


=abir b. bdullah re#orted llah!s Messen$er +may #ea%e be u#on him as sayin$7 tenth is #ayable on what is watered byri*ers, or rains, and a twentieth on what is watered by %amels.

ha.ter ": N, /A0A+ IS D-1 FR,2 A 2-S3I2 ,N HIS S3A41 ,R HIS H,RS1


bu uraira re#orted llah!s Messsen$er +may #ea%e be u#on him as sayin$7 8o Sada&a is due from a Muslim on his sla*eor horse.


bu uraira re#orted llah!s Messen$er +may #ea%e be u#on him as sayin$7 8o Sada&a is due from a Muslim on his sla*eor horse.


hadith like this has been narrated by bu uraira throu$h another %hain of transmitters.


bu uraira re#orted llah!s Messen$er +may #ea%e be u#on him as sayin$7 'here is no Sada&a on a sla*e e(%e#tSada&at-ul-Fitr.

ha.ter #: S1NDIN5 ,FF F,R +H1 PA621N+ ,F /A0A+ AND ,F R1F-SIN5 +, PA6 I+


bu uraira re#orted that the Messen$er of llah +may #ea%e be u#on him sent Umar for +%olle%tin$ Sada&a +zakat, and

it was said that Ibn =amil, 1halid b. /alid and !bbas the un%le of the Messen$er of llah +may #ea%e be u#on him,refused +to #ay it. U#on this the Messen$er of llah +may #ea%e be u#on him said7 Ibn =amil is takin$ re*en$e but forthis that he was destitute and llah made him ri%h. s re$ards 1halid, you are un5ust to 1halid, for be reser*ed his

armours and wea#ons for the sake of llah, and as for !bbas, I shall be res#onsible for it and an e&ual amount alon$ withit. nd he a$ain said7 !Umar, bear this in mind, the un%le of a #erson is like his father.

ha.ter $: /A0A+ 7SADAQA8 FI+R IS 9INDIN5 ,N 141R6 2-S3I2


17/62


Ibn Umar said that llah!s Messen$er +way #ea%e be u#on him #res%ribed the #ayment of Zakat-ul-Fitr +on breakin$ thefast of amadan for #eo#le, for e*ery freeman, or sla*e, male and female amon$ the Muslims-one sa! of dried dates, or

one sa! of barley.


Ibn !Umar said that the Messen$er of llah +may #ea%e be u#on him #res%ribed Zakat-ul-Fitr one sa! of dates or one sa! ofbarley for e*ery sla*e or freeman, youn$ or old.


Ibn !Umar said that the #ostle of llah +may #ea%e be u#on him #res%ribed the Sada&a of amadan +Sada&at-al-Fitr onesa! of dates or one sa! of barley for e*ery free man or a sla*e, male or female, and then the #eo#le e&ualised +one sa! of

dates or barley with half a sa! of wheat.


bdullah b. Umar re#orted that the Messen$er of llah +may #ea%e be u#on him ordered the +#ayment of Zakat-ul-Fitrone sa! of dates, or one sa! of barley. Ibn !Umar +!bdullah b. !Umar further said7 'he #eo#le e&ualised it +then with two

mudds of fine wheat.


Ibn Umar re#orted that the Messen$er of llah +may #ea%e be u#on him #res%ribed Zakat-ul-Fitr of amadan one sa! ofdates or one sa! of barley for e*ery indi*idual amon$ the Muslims +whether free man or sla*e, male or female, youn$ or

old.


Sad b. bu Sarh heard bu Sa!id al-1hudri as sayin$7 /e used to take out as the Zakat of Fitr one sa! of $rain, or one sa!of barley or one sa! of dates, or one sa! of %heese or one sa! of raisins.


bd Sa!id al-1hudri re#orted7 /e, on behalf of e*ery youn$ or old, free man or sla*e +amon$st us, used to take outdurin$ the lifetime of the Messen$er of llah +may #ea%e be u#on him as the Zakat of Fitr one sa! of $rain, or one sa! of%heese or one sa! of raisins. nd we %ontinued takin$ out these till Mu!awiya b. bu Sufyan %ame to us for #il$rima$e or!Umra, and addressed the #eo#le on the #ul#it and said to them7 I see that two mudds of zakat out of the wheat +red ofSyria is e&ual to one sa! of dates. So the #eo#le a%%e#ted it. 0ut bu Sa!id said7 I would %ontinue to take out as I used to

take out +before, i e. one sa! as lon$ as I li*e.


Sa!d b. bu Sarh heard bu Sa!id al-1hudri as sayin$7 /e, on behalf of youn$ or old, free or sla*e, used to take out theZakat of Fitr while the Messen$er of llah +may #ea%e he u#on him was amon$ us, in three kinds, one sa! of dates, one

sa! of %heese, or one sa! of barley, and we %ontinued to take that out till the time of Mu!awiya, for he saw that two muddsof wheat were e&ual to one sa! of dates. bu Sa!id sald7 I would %ontinue to take that out as before +i e. one sa! of wheat.


bu Sa!id al 1hudri re#orted7 /e used to take out the Zakat of Fitr in three kinds, %heese, dates and barley.


bu Sa!id al-1hudri re#orted that when Mu!awiya #res%ribed half a sa! of wheat e&ual to one sa! of dates, he +bu Sa!id al-1hudri ob5e%ted to it, and said7 I would take out +Sada&at-ul-Fitr but that whi%h I used to brin$ forth durin$ the lifetime


18/62

of the Messen$er of llah +may #ea%e be u#on him one sa! of dates, or one sa! of raisins, or one sa! of barley, or one sa!of %heese.

ha.ter %: +A0IN5 ,-+ ,F SADAQA+-3FI+R 91F,R1 ,9S1R4IN5 FI+R PRA61R


Ibn !Umar re#orted that the Messen$er of llah +may #ea%e be u#on him ordered that the Sada&at-ul-Fitr should be #aidbefore the #eo#le $o out for #rayer.


bdullah b !Umar re#orted that the Messen$er of llah +may #ea%e be u#on him ordered the #ayment of Sada&at-ul-Fitrbefore #eo#le $o out for #rayer.

ha.ter &: SIN ,F ,N1 WH, D,1S N,+ PA6 /A0A+


bu uraira re#orted llah!s Messen$er +way #ea%e be u#on him as sayin$7 If any owner of $old or sil*er does not #aywhat is due on him, when the 4ay of esurre%tion would %ome, #lates of fire would be beaten out for him@ these would

then be heated in the fire of ell and his sides, his forehead and his ba%k would be %auterized with them. /hene*er these

%ool down, +the #ro%ess is re#eated durin$ a day the e(tent of whi%h would be fifty thousand years, until 5ud$ment is#ronoun%ed amon$ ser*ants, and he sees whether his #ath is to take him to "aradise or to ell. It was said7 Messen$er ofllah, what about the %amel> e +the oly "ro#het said7 If any owner of the %amel does not #ay what is due on him, and

of his due in that +%amel is +also to milk it on the day when it %omes down to water. /hen the 4ay of esurre%tion %omesa soft sandy #lain would be set for him, as e(tensi*e as #ossible, +he will find that not a sin$le youn$ one is missin$, andthey will tram#le him with their hoofs and bite him with their mouths. s often as the first of them #asses him, the last of

them would be made to return durin$ a day the e(tent of whi%h would be fifty thousand years, until 5ud$ment is#ronoun%ed amon$ ser*ants and he sees whether his #ath is to take him to "aradise or to ell. It was +a$ain said7

Messen$er of llah, what about %ows +%attle and shee#> e said7 It any owner of the %attle and shee# does not #ay whatis due on them, when the 4ay of esurre%tion %omes a soft sandy #lain would be s#read for them, he will find none of

them missin$, with twisted horns, without horns or with a broken horn, and they will $ore him with their horns and tram#lehim with their hoofs. s often as the first of them #asses him the last of them would be made to return to him durin$ a daythe e(tent of whi%h would be fifty thousand years, until 5ud$ment would be #ronoun%ed amon$ the ser*ants. nd he would

be shown his #ath-#ath leadin$ him to "aradise or to ell. It was said7 Messen$er of llah, what about the horse> U#onthis he said7 'he horses are of three ty#es. 'o one than +these are a burden, and to another man +these are a %o*erin$,

and still to another man +these are a sour%e of reward. 'he one for whom these are a burden is the #erson who rearsthem in order to show off, for *ain$lory and for o##osin$ the Muslims@ so they are a burden for him. 'he one for whom

these are a %o*erin$ is the #erson who rears them for the sake of llah but does not for$et the ri$ht of llah %on%ernin$their ba%ks and their ne%ks, and so they are a %o*erin$ for him. s for those whi%h brin$ reward +these refer to the #ersonwho rears them for the sake of llah to be used for Muslims and he #uts them in meadow and field. nd whate*er thin$ dothese eat from that meadow and field would be re%orded on his behalf as $ood deeds, as would also the amount of their

dun$ and urine. nd these would not break their halter and #ran%e a %ourse or two without ha*in$ $ot re%orded theamount of their hoof marks and their dun$ as a $ood deed on his behalf +on behalf of their owner. nd their master doesnot brin$ them #ast a ri*er from whi%h they drink, thou$h he did not intend to &uen%h their thirst, but llah would re%ord

for him the amount of what they drink on his behalf as deeds. It was said7 Messen$er of llah, what about the asses>,

U#on this he said7 8othin$ has been re*ealed to me in re$ard to the asses +in #arti%ular e(%e#t this one *erse of a%om#rehensi*e nature7) e who does an atom!s wei$ht of $ood will see it, and he who does an atom!s wei$ht of e*il will

see it) +(%i(. E


'his hadith has been narrated by Zaid b. slam with the same %hain of transmitters e(%e#t that he said7) 8one amon$ theowners of %amels who does not #ay their due,) but did not say) their due +Zakat out of them.) and he make a mention7)

e did not miss a sin$le youn$ one out of them.) and he said7) 'heir sides. their foreheads and their ba%ks would be%auterised.)


19/62


bu uraira re#orted llah!s Messen$er +may #ea%e be u#on him as sayin$7 8o owner of the treasure who does not #ayZakat +would be s#ared but +his hoards would be heated in the Fire of ell and these would be made into #lates and with

these his sides, his forehead would be %auterised till llah would #ronoun%e 5ud$ment amon$ is ser*ants durin$ a day,the e(tent of whi%h would be fifty thousand years. e would then see his #ath, leadin$ either to "aradise or to ell. nd noowner of the %amels who does not #ay Zakat +would be s#ared but a soft sandy #lain would be set for him and they +the%amels would be made to #ass o*er him till the last of them would be made to return till llah would #ronoun%e 5ud$ment

amon$ is ser*ants durin$ a day the e(tent of whi%h would be fifty thousand years. e would then see his #ath leadin$

him to "aradise or leadin$ him to ell. nd no owner of the +%attle and $oats who does not #ay Zakat +would be s#aredbut a soft sandy #lain would be set for him, he would find none of them missin$, with twisted horns, without horns, or with

broken horns, and they will $ore him with their horns and tram#le him with their hoofs and they would be made to #asso*er him till the last of them would be made to return till llah would #ronoun%e 5ud$ment amon$ is ser*ants, durin$ aday the e(tent of whi%h would be fdty thousand years, and he would see the #aths leadin$ to "aradise or to ell. Suhail

said7 I do not know whether he made mention of the %ows. 'hey said7 Messen$er of llah +may #ea%e be u#on him, whatabout the horses> e said7 'he horses ha*e $oodness in their foreheads +or he said or $oodness is in$rained in the

foreheads of the horses +Suhail said7 I am in doubt as to what was a%tually said u# till the 4ay of 5ud$ement. 'he horsesare of three kinds. 'hey are a sour%e of reward to a #erson, they are a %o*erin$ to a #erson, and they are a burden to a

#erson. s for those whi%h brin$ reward is that a #erson would $et reward who rears them for the sake of llah and trainsthem for im, and nothin$ disa##ears in their stoma%hs but llah would re%ord for him a $ood deed. nd if they were to$raze in the meadow, they would eat nothin$ but llah would re%ord for him a reward. nd if they were to drink water

from the %anal, with e*ery dro# that, would disa##ear in their stoma%hs there would be reward +for the owner. e wenton des%ribin$ till a reward was mentioned for their urine and dun$. nd if they #ran%ed a %ourse or two, there would bere%orded a reward for e*ery #a%e that they %o*ered. s for one for whom they are a %o*erin$, he is the man who rears

them for honour and di$nity but does not for$et the ri$ht of their ba%ks and their stoma%hs, in #lenty and ad*ersity, sre$ards one for whom they are a burden, he is that who rears them for *ain$lory and showin$ off to the #eo#le@ for himthey are, the burden. 'hey said7 Messen$er of llah, what about asses> e said7 llah has not re*ealed to me anythin$ inre$ards to it e(%e#t this one %om#rehensi*e *erse7) e who does an atom!s wei$ht of $ood will see it, and he who does an

atom!s wei$ht of e*il will see it) +(%i(. E.


'his hadith has been narrated by Suhail b. bu Salih with the same %hain of transmitters, and he said he substituted theword a&sa! with !adba! and said7) his side and his ba%k,) but he made no mention of his forehead.


'his hadith has been narrated by bu uraira throu$h another %hain of transmitters7 'he Messen$er of llah +may #ea%ebe u#on him said7) /hen a #erson does not #ay what is due to llah or Sada&a of his %amels....) 'he rest of the hadith is

the same.


=abir b. !bdullah al-nsari re#orted llah!s Messen$er +may #ea%e be u#on him as sayin$7 'he owner of a %amel whodoes not #ay what is due on it +would be #unished in this way that on the 4ay of esurre%tion many more +alon$ with his%amel would %ome and the owner would be made to sit on a soft sandy $round and they would tram#le him with their feetand hoo*es. nd no owner of the %attle who does not #ay what is due on them +would be s#ared the #unishment but onthe 4ay of esurre%tion, many more would %ome and he +the owner would be made to sit on the soft sandy $round and

would be $ored by their horns and tram#led under their feet. nd no owner of the $oats and shee# who does not #ay whatis due on them +would be s#ared of #unishment but many more would %ome on the 4ay of esurre%tion and he +the

owner would be made to sit on a soft sandy $round and they would $ore him with their horns and tram#le him under theirhoo*es. nd there would be more +amon$ this flo%k of shee# and $oat without horns or with broken horns. nd no owner

of the treasure who does not #ay its due but his treasure would %ome on the 4ay of esurre%tion like a bald snake andwould #ursue him with its mouth o#en, and when it would %ome near he would run away from it, and he would be %alled

thus7) 'ake your treasure whi%h you %on%ealed, for I do not need it.) /hen he would find no way out he would #ut hishand in its mouth and it would $naw it like a he-%amel. bu Zubair said7 /e heard Ubaid b. Umair sayin$ this. /e then

asked =abir b. !bdullah about this. nd he also said like Ubaid b. Umair, bu Zubair said7 I heard !Ubaid b. !Umair sayin$7 man said7 Messen$er of llah, what is due on %amels> e said7 Milkin$ them near water, and lendin$ of bu%ket +used for

drawin$ water from it, or lendin$ its male for matin$ with a she-%amel and #ro*idin$ it as a ride for the sake of llah.


=abir b. bdullah re#orted the #ostle of llah +may #ea%e be u#on him as sayin$7 8o owner of %amels or %attle or flo%k ofshee# or $oats who does not #ay his due +would be s#ared #unishment but would be made to sit on the 4ay of

esurre%tion on a soft sandy $round and the hoofed animals would tram#le him with their hoofs and $ore him with their


20/62

horns. nd none of them on that day would be without horns, or with broken horns. /e said7 Messen$er of. llab, butwhat is due on them> e said7 Lendin$ of the male +for use and lendin$ of the bu%ket +used for drawin$ water for them

and for matin$ and milkin$ them near water and #ro*idin$ them as a ride for the sake of llah. nd no owner of the#ro#erty who does not #ay Zakat +would be s#ared #unishment but it +his #ro#erty would turn into a bald snake andwould follow its owner where*er he would $o, and he would run away from it, and it would be said to him7 'hat is your

#ro#erty about whi%h you were stin$y. nd when he would find no other way out he would thrust his hand in its mouth andit would $naw it like a male %amel.

ha.ter ': P31ASIN5 ,F +H1 ,331+,R


=abir b. !bdullah re#orted7 'here %ame #eo#le from amon$ the 0edouins to the Messen$er of llah +may #ea%e be u#onhim and said7 Colle%tors of Sada&a %ome to us and treat us un5ustly. U#on this the Messen$er of llah +may #ea%e be

u#on him said7 "lease your %olle%tors. =arir said7


21/62

ha.ter ): 1;H,R+A+I,N +, 5I41 SADAQA


bu 4harr re#orted7 I walked with the Messen$er of llah +may #ea%e be u#on him on the stony $round of Medina in theafternoon and we were lookin$ at Uhud. 'he Messen$er of llah +way #ea%e by u#on him said7 bu 4harr3 I said7

Messen$er of llah, I am here at thy be%k and %all. e said7 /hat I desire is that Uhud be $old with me and three ni$hts

should #ass and there is left with me any dinar but one %oin whi%h I would kee# to #ay debt. +I lo*e to s#end it amon$ theser*ants of llah like this and he #ointed in front of him, and on his ri$ht side and on his left side. /e then #ro%eeded onand he said7 bu 4harr. I said7 t thy be%k and %all, Messen$er of llah. e +the oly "ro#het said7 'he ri%h would be

#oor on the 4ay of esurre%tion, but he who s#ent like this and like this and like this, and he #ointed as at the first time./e a$ain went on when he said. bu 4harr, stay where you are till I %ome ba%k to you. e +the oly "ro#het then mo*ed

on till he disa##eared from my si$ht e +bu 4harr said7 I heard a sound and I heard a noise. I said +to myself7 'heMessen$er of llah +may #ea%e be u#on him mi$ht ha*e met +misha# or an enemy. I wished to follow him but I

remembered his %ommand for not de#artin$ till he would %ome ba%k. So I waited for him, and when he %ame I made amention of what I heard. e said7 it was Gabriel, who %ame to me and said7) e who dies amon$ your Ummah without

asso%iatin$ nythin$ with llah would enter "aradise. I said7 e said7 I saw the sun +shinin$ on me and I thou$ht that he would send me on an errand for him. So I said7 I

see it. U#on this he said7 8othin$ would deli$ht me more than this that I should ha*e $old like it +e&ual to the bulk of

Uhud, and I should s#end it all e(%e#t three dinars. +ow sad it is that they hoard worldly ri%hes, and they know nothin$.I said7 /hat about you and your brothers 2uraish> You do not $o to thein for any need and do not a%%e#t anythin$ from

them. e said7 0y llah, I neither be$ anythin$ from them +from worldly $oods, nor do I ask them anythin$ about reli$iontill I meet my llah and is Messen$er.


hnaf b. 2ais re#orted7 /hile I was in the %om#any of the +elites of 2uraiah, bu 4harr %ame there and he was sayin$7Gi*e $lad tidin$s to the hoarders of ri%hes that their ba%ks would be branded +so dee#ly that +the hot Iron would %omeout of their sides, and when the ba%ks of their ne%ks would be branded, it would %ome out of their foreheads. e +bu4harr then went away and sat down. I asked who he was. 'hey said7 e is bu 4harr. I went to him and said to him7


22/62

/hat is this that I heard from you whi%h you were sayin$ before> e said7 I said nothin$ but only that whi%h I heard fromtheir "ro#het +may #ea%e be u#on him. I a$ain said7 /hat do you say about this $ift> e said7 'ake it, for today it is a

hel#. 0ut when it be%omes a #ri%e for your reli$ion, then abandon it.

ha.ter !!: 1;H,R+A+I,N +, SP1ND AND +IDIN5S +, HI2 WH, SP1NDS 7,N 5,,D D11DS8


bu uraira re#orted llah!s Messen$er +may #ea%e be u#on him as sayin$ that llah, the Most 0lessed and i$h, said7 6son of dam, s#end. I will s#end on you. 'he ri$ht hand of llah is full and o*erflowin$ and in nothin$ would diminish it, by

o*ers#endin$ day and ni$ht.


bu uraira re#orted llah!s Messen$er +may #ea%e be u#on him as sayin$ that llah said to him7) S#end, I will bestowu#on you.) nd the Messen$er of llah +may #ea%e be u#on him said7 'he ri$ht hand of llah is full and s#endin$ +the

ri%hes liberally durin$ day and ni$ht will not diminish +the resour%es of llah. 4on!t you see what +an enormous amount

of resour%es e has s#ent sin%e e %reated the hea*en and the earth, and what is in is ri$ht hand has not de%reased>is 'hrone is u#on the water. nd in is other hand is death, and e ele*ates and de$rades +whom e likes.

ha.ter !": 1;1331N1 ,F SP1NDIN5 ,N ,N1 e said7 8o. U#on this he said7 Go and $i*e +the #ro*ision tothem, for the Messen$er of llah +may #ea%e be u#on him has said7 'his sin is enou$h for a man that he withholds the

subsisten%e from one whose master he is.

ha.ter !#: 915INNIN5 ,F SP1NDIN5 F,R ,N1


23/62

would buy +this sla*e from me> 8ulaim b. bdullah bou$ht it for ei$ht hundred dirhams and +this amount was brou$ht tothe Messen$er of llah +may #ea%e be u#on him who returned it to him +the owner, and then said7 Start with your own

self and s#end it on yourself, and if anythin$ is left, it should be s#ent on your family, and if anythin$ is left +after meetin$the needs of the family it should be s#ent on relati*es, and if anythin$ is left from the family, it should be s#ent like this,

like this. nd he was sayin$7 In front of you, on your ri$ht and on your left.


=abir re#orted that a #erson amon$ the nsar who was %alled bu Madhkur $ranted #osthumous freedom to his sla*e whowas %alled Ya!&ub. 'he rest of the hadith is the same.

ha.ter !$: 1;1331N1 ,F SP1NDIN5 AND 5I4IN5 SADAQA +, R13A+I41S= +, WIF1= +, HI3DR1N= ANDPAR1N+S 141N IF +H16 AR1 P,36+H1IS+S


nas b. Malik is re#orted as sayin$7 bu 'alha was the one amon$ the nsar of Medina who #ossessed the lar$est #ro#erty

and amon$ his #ro#erty he *alued most was his $arden known as 0airaha! whi%h was o##osite the mos&ue, and theMessen$er of llah +may #ea%e be u#on him often *isited it and he drank of its sweet water. /hen this *erse was

re*ealed7) You will ne*er attain ri$hteousness till you $i*e freely of what you a*e) +iii. 9, bu 'alha $ot u# and, $oin$to llah!s Messen$er +may #ea%e be u#on him, said7 llah says in is 0ook7) You will ne*er attain ri$hteousness till you$i*e freely of what you lo*e,) and the dearest of my #ro#erty is 0airaha! so I $i*e it as Sada&a to God from /hom I ho#e

for reward for it and the treasure with llah@ so s#end it, Messen$er of llah, on whate*er #ur#ose you deem it #ro#er. 'heMessen$er of llah +may #ea%e be u#on him said7 0ra*o I that is #rofit earnin$ #ro#erty. I ha*e heard what you ha*e

said, but I think you should s#end it on your nearest relati*es. So bu 'alha distributed it amon$ the neatest relati*es andhis %ousins on his father!s side.


nas re#orted that when this *erse was te*ealed7) You will not attain ri$hteousness till you $i*e freely of what you lo*e,)bu 'alha said7 I see that our Lord has demanded from us out of our #ro#erty@ so I make you a witness, Messen$er of

llah. that I $i*e my land known as 0airaha! for the sake of llah. U#on this the Messen$er of llah +may #ea%e be u#onhim said7 Gi*e that to your relati*es. So he $a*e it to assan b. 'habit and Ubayy b. 1a!b.


Maimuna bint arith re#orted that she set free a sla*e-$irl durin$ the lifetime of the Messen$er of llah +may #ea%e beu#on him and she made a mention of that to the Messen$er of llah +may #ea%e be u#on him and he said7 ad you $i*es

her to your maternal un%les, you would ha*e a $reater reward.


Zainab, the wife of !bdullah +b. Mas!ud , re#orted that the Messen$er of llah +may #ea%e be u#on him said7 K women,$i*e sada&a e*en thou$h it be some of your 5ewellery. She returned to !bdullah and said7 You are a #erson with em#tyhands, whereas the Messen$er of llah +may #ea%e be u#on him has %ommanded us to $i*e sada&a, so better $o to himand ask and if this will suffi%e for me@ otherwise I shall $i*e it to someone else. !bdullah said to me +his wife7 You better

$o yourself. So I went and there was another woman of the nsar at the door of the Messen$er of llah +may #ea%e beu#on him ha*in$ the same #or#ose as I had. 8ow llah!s Messen$er +may #ea%e be u#on him was in*ested with awe +so

we did not like to kno%k. 'hen 0ilal %ame out and we said to him7 Go to the Messen$er of llah +may #ea%e be u#on himand inform him that there are two women at the door askin$ him whether it will ser*e them to $i*e sada&a to theirs#ouses and to or#hans who are under their %har$e, but do not inform him who we are. 0ilal went to the Messen$er ofllah +may #ea%e be u#on him and asked him +what these women had instru%ted him to ask. 'he Messen$er of llah+may #ea%e be u#on him asked him who these women were. e +0ilal said7 'hey are women from nsar and Zainab.

U#on this the Messen$er of llah +may #ea%e be u#on him said7 /hi%h of the Zainabs> e said7 'he wife of !bdullah. 'heMessen$er of llah +may #ea%e be u#on him said7 'here are two rewards for them, the reward of kinshi# and the reward

of Sada&a.



24/62

hadith like this has been narrated on the authority of Zainab the wife of !bdullah, and she said7 I was in the mos&ueand the "ro#het of llah +may #ea%e be u#on him saw me and said7 Gi*e Sada&a e*en thou$h it is out of your 5ewellery.

'he rest of the hadith is the same.


Umm Salama said7 I asked the Messen$er of llah +may #ea%e be u#on him whether there is a reward for me if I s#end

oh bu Salama!s sons, and I am not $oin$ to abandon them in this state +of hel#lessness for they are my sons. e +theoly "ro#het said7 Yes. For you is the reward for what you s#end on them.


'his hadith has been narrated by Ibn !Urwa with the same %hain of transmitters.


bu Mas!ud re#orted llah!s Messen$er +way #ea%e be u#on him as sayin$7 /hen a Muslim s#ends on his family seekin$reward for it from llah, it %ounts for him as sada&a.


'his hadith has been narrated by Shu!ba with the same %hain of transmitters.


sma! dau$hter of bu 0akr re#orted7 I said7 Messen$er of llah, my mother, who is in%lined or s%ared has %ome to me.Should I +e*en n her #osition of bein$ o##osed to Islam treat her well> e said7 Yes.


sma! bint bu 0akr re#orted7 My mother who was a #olytheist %ame to me when he +the oly "ro#het entered into

treaty with, the 2uraish +of Me%%a. I in&uired from the Messen$er of llah +may #ea%e be u#on him sayin$7 Messen$er ofllah, there has %ome to me my mother and she is in%lined@ should I +in this state of her mind show her kindness> e

said7 Yes, treat her kindly.

ha.ter !%: 51++IN5 ,F R1WARD F,R SADAQA F,R +H1 D1AD 5I41N ,N HIS ,R H1R 91HA3F


!!isha said that a #erson %ame to the #ostle of llah +may #ea%e be u#on him and said7 My mother died suddenlywithout ha*in$ made any will. I think she would ha*e definitely $i*en Sada&a if she had been able to s#eak. /ould sheha*e a reward if I $a*e Sada&a on her behalf> e +the oly "ro#het said7 Yes. 'his hadith has been narrated on the

authority of isham with the same %hain of transmitters. nd in the hadith transmitted by bu Usama the words are7) Shedid not make any will,) as it has been re#orted by Ibn 0ishr, but it was not re#orted by the rest of the narrators.

ha.ter !&: SADAQA IN3-D1S A33 +6P1S ,F 5,,D A+S


udhaifa and bu Shaiba re#orted llah!s Messen$er +may #ea%e be u#on him as sayin$7


25/62


bu 4harr re#orted7 some of the #eo#le from amon$ the Com#anions of the #ostle of llah +may #ea%e be u#on himsaid to him7 Messen$er of llah, the ri%h ha*e taken away +air the reward. 'hey obser*e #rayer as we do@ they kee# the

fasts as we kee#, and tray $i*e Sada&a out of their sur#lus ri%hes. U#on this he +the oly "ro#het said7 as llah not#res%ribed for you +a %ourse by followin$ whi%h you %an +also do sada&a> In e*ery de%laration of the $lorifi%ation of llah+i. e. sayin$ Subhan llah there is a Sada&a, and e*ery 'akbir +i. e. sayin$ llah-6-kbar is a sada&a, and e*ery #raise

of is +sayin$ al-amdu Lillah is a Sada&a and e*ery de%laration that e is 6ne +La illha ill-llah is a sada&a, and

en5oinin$ of $ood is a sada&a, and forbiddin$ of that whi%h is e*il is a Sada&a, and in man!s se(ual Inter%ourse +with hiswife, there is a Sada&a. 'hey +the Com#anions said7 Messen$er of llah, is there reward for him who satisfies his se(ual

#assion amon$ us> e said7 'ell me, if he were to de*ote it to somethin$ forbidden, would it not be a sin on his #art>Similarly, if he were to de*ote it to somethin$ lawful, he should ha*e a reward.


!!isha re#orted llah!s Messen$er +may #ea%e be u#on him as sayin$7 e said7 'hen let him assist the needy, the a$$rie*ed. Itwas said7 /hat do you say of one who %annot e*en do this> e said7 'hen he should en5oin what is re#utable or what is$ood. e said7 /hat about him if he %annot do that> e +the oly "ro#het said7 e should then abstain from e*il, for

*erify that is Sada&a on his behalf.


'his hadith has been narrated by Shu!ba with the same %hain of transmitters.


ammam b. Munabbih re#orted that-this is out of +those ahadith whi%h bu uraira narrated to us from Muhammad, theMessen$er of llah +may #ea%e be u#on him. nd he while makin$ a mention of ahadith re#orted from llah!s Messen$er

+may #ea%e be u#on him said this7 Sada&a is due on e*ery 5oint of a #erson, e*ery day the sun rises. dministerin$ of5usti%e between two men is also a Sada&a. nd assistin$ a man to ride u#on his beast, or hel#in$ him load his lu$$a$e

u#on it, is a Sada&a@ and a $ood word is a Sada&a@ and e*ery ste# that you take towards #rayer is a Sada&a, andremo*in$ of harmful thin$s from the #athway is a Sada&a.

ha.ter !': ,N1RNIN5 ,N1 WH, SP1NDS AND WH, WI+HH,3DS


26/62


bu uraira re#orted llah!s Messen$er +may #ea%e be u#on him as sayin$7 'here is ne*er a day wherein ser*ants +ofGod $et u# at morn, but are not *isited by two an$els. 6ne of them says7 K llah, $i*e him more who s#ends +for the

sake of llah, and the other says7 K llah, brin$ destru%tion to one who withholds.


aritha b. /ahb re#orted llah!s Messen$er +may #ea%e be u#on him as sayin$7 Gi*e Sada&a for a time is about to %omewhen a #erson would walk with alms and the one whom it is to be $i*en would say7 ad you brou$ht it yesterday, I would

ha*e a%%e#ted it. For the #resent I do not need it. +nd the $i*er of Sada&a I would not find anyone to a%%e#t it.


bu Musa re#orted llah!s Messen$er +may #ea%e be u#on him as sayin$7 'here would %ome a time for the #eo#le when a#erson would roam about with Sada&a of $old, but he would find no one to a%%e#t it from him. nd a man would be seen

followed by forty women seekin$ refu$e with him on a%%ount of the s%ar%ity of males and abundan%e of females.)


bu uraira re#orted llah!s Messen$er +way #ea%e be u#on him as sayin$7 'he Last our will not %ome before wealth

be%omes abundant and o*erflowin$, so mu%h so that a man takes Zakat out of his #ro#erty and %annot find anyone toa%%e#t it from him and till the land of rabia be%omes meadows and ri*ers.


bu uraira re#orted llah!s Messen$er +may #ea%e be u#on him as sayin$7 'he Last our will not %ome till wealth isabundant and o*erflowin$, so mu%h so that the owner of the #ro#erty will think as to who will a%%e#t Sada&a from him,

and a #erson would be %alled to a%%e#t Sada&a and he would say7 I do not need it.


bu uraira re#orted llah!s Messenaer +may #ea%e be u#on him as sayin$7 'he earth will *omit lon$ #ie%es of its li*erlike %olumns of $old and sil*er, and the murderer will %ome and say7 It was for this that I %ommitted murder. 'he breakerof family ties will %ome and say7 It was for this that I broke the family ties@ and the thief will %ome and say7 It is for this

that my hands were %ut off. 'hey will then lea*e it and will not take anythin$ out of it.

ha.ter !(: A1P+AN1 ,F SADAQA 96 H,N1S+ W,R0 AND I+S 5R,W+H


bu uraira re#orted llah!s Messen$er +tray #ea%e be u#on him as sayin$7 If anyone $i*es as Sada&a the e&ui*alent of adate from that +earnin$ earned honestly, for llah a%%e#ts that whi%h is lawful, the Lord would a%%e#t it with is i$htand, and e*en if it is a date, it would foster in the and of the lord, as one of you fosters his %olt, till i t be%omes bi$$er

than a mountain.


bu uraira re#orted llah!s Messen$er +may #ea%e be u#on him as sayin$7 8o one $i*es Sada&a of a date out of hishonest earnin$, but llah a%%e#ts it with is i$ht and, and then fosters it as one of you fosters the %olt or a youn$ she-

%amel, till it be%omes like a mountain or e*en $reater.



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'his hadith has been narrated throu$h another %hain of transmitters with a %han$e of words. In the hadith transmittedauh +the words are7) 6ut of the honest earnin$ and its s#endin$ at what is its +due ri$ht) @ and in the hadith

transmitted by Sulaiman +the words are7) nd its s#endin$ at its #ro#er #la%e.)


bu uraira re#orted llah!s Messen$er +may #ea%e be u#on him as sayin$7 K #eo#le, llah is Good and e therefore,

a%%e#ts only that whi%h is $ood. nd llah %ommanded the belie*ers as e %ommanded the Messen$ers by sayin$7) 6Messen$ers, eat of the $ood thin$s, and do $ood deeds@ *erily I am aware of what you do) +((iii. 9. nd e said7 ! Kthose who belie*e, eat of the $ood thin$s that /e $a*e you) +ii. 9E? e then made a mention of a #erson who tra*els

widely, his hair dishe*elled and %o*ered with dust. e li fts his hand towards the sky +and thus makes the su##li%ation7) 6Lord,K Lord,) whereas his diet is unlawful, his drink is unlawful, and his %lothes are unlawful and his nourishment is

unlawful. ow %an then his su##li%ation be a%%e#ted>

ha.ter !): 1;H,R+A+I,N +, SADAQA 141N +H,-5H I+ IS HA3F A DA+1= ,R A 5,,D W,RD= F,R +H16 AR1PR,+1+I,N A5AINS+ FIR1


!di b. atim re#orted that he heard llah!s Messen$er +way #ea%e be u#on him as sayin$7 e who amon$ you %an#rote%t himself a$ainst Fire, he should do so, e*en if it should be with half a date.


!di b. atim re#orted llah!s Messen$er +may #ea%e be u#on him as sayin$7 llah will s#eak with e*eryone amon$st youwithout any inter#reter between them. e +the man would see towards his ri$ht and would not find anythin$ but +the

deeds whi%h he had done before, and he would see towards the left and would not find anythin$ but +the deeds whi%h hehad done before. e would see in front of him and would find nothin$ but Fire 5ust before his fa%e. So #rote%t +yoursel*esa$ainst Fire e*en if it is with the hel# of half a date. hadith like this has been transmitted by 1haithama and addition has

been made in this of +these words @)


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$listenin$, like $old +on a%%ount of 5oy. 'he Messen$er of llah +may #ea%e be u#on him said7 e who sets a $ood#re%edent in Islam, there is a reward for him for this +a%t of $oodness and reward of that also who a%ted a%%ordin$ to it

subse&uently, without any dedu%tion from their rewards@ and he who sets in Islam an e*il #re%edent, there is u#on him theburden of that, and the burden of him also who a%ted u#on it subse&uently, without any dedu%tion from their burden.


'his hadith has been narrated on the authority of Mandhir throu$h another %hain of transmitters. nd the hadithtransmitted by Ibn Mu!adh %ontains an addition7) e then obser*ed the noon #rayer and then $a*e the sermon.)


Mundhir b. =arir narrated on the authority of his father7 /hen we were sittin$ in the %om#any of the #ostle of llah +may#ea%e be u#on him. 'here %ame #eo#le dressed in stri#ed woollen %lothes, and the rest of the hadith in the same, and

there +it is also mentioned7) e obser*ed the Zuhr #rayer and then %limbed u# a small #ul#it, #raised llah, lauded im,and then said7 Herily llah in is 0ook has re*ealed7 !6 #eo#le, fear your Lord, ! et%.) +i*. 9.


=arir b. !bdullah re#orted7 "eo#le %ame to to the Messen$er of llah +may #ea%e be u#on him and they ware dressed inwoollen %lothes. e +the oly "ro#het saw their dismal state, as they were sufferin$ from want and the rest of the hadith

is the same.

ha.ter "*: +H1 3A9,-R1R SH,-3D 5I41 HARI+6 ,-+ ,F HIS WA51S AND I+ IS S141R136 F,R9IDD1N +,913I++31 ,N1 WH, ,N+RI9-+1S 31SS


bu Mas!ud re#orted7 /e were %ommanded to $i*e %harity +des#ite the fa%t. that we were %oolies. bu !&il donated half

a sa!. nd there %ame another man with more than this. 'he hy#o%rites said7 Herily llah does not stand in need of the%harity of this, and the se%ond one has done nothin$ but only made a show +of his %harity. 'hen this *erse was re*ealed.)'hose who s%off at the *oluntary $i*ers of %harity amon$ the belie*ers as well as those who %annot find anythin$ +to $i*e

but with their hard labour) +i(. JK. nd 0ishr did not utter the word Muttawwi!in.


'his hadith has been narrated by Shu!ba with the same %hain of transmitters and in the hadith transmitted by Sa!id b. alabi +the words are7) /e used to %arry loads on our ba%ks.)

ha.ter "!: 1;1331N1 ,F 5I4IN5 A 5IF+


It is narrated on the authority of bu uraira +that the Messen$er of llah said7 6f %ourse the #erson who $i*es to thefamily a she-%amel as a $ift, whi%h $i*es milk mornin$ and e*enin$ e&ual to a lar$e bowl, its reward +the reward of the

$ift is $reat.


bu uraira re#orted that the #ostle of llah +may #ea%e be u#on him forbade +to do %ertain thin$s and then he made amention of %ertain habits and said7 e who $i*es a she-%amel as a $ift, for him is the reward +of the $ift both mornin$

and e*enin$-a reward for drinkin$ milk in the mornin$ and a reward for drinkin$ milk in the e*enin$.


29/62

ha.ter "": +H1 3I01N1SS ,F ,N1 WH, SP1NDS 7IN +H1 PA+H ,F A33AH8 AND ,N1 WH, WI+HH,3DS


bu araira re#orted that the likeness of one who s#ends or one who $i*es %harity is that of a #erson who has two %loaksor two %oats-of-mail o*er him ri$ht from the breast to the %ollar bones. nd when the s#ender +and the other narrator

said, when the $i*er of %harity makes u# his mind to $i*e %harity, it +%oat-mail be%omes e(#anded for him. 0ut when amiserly #erson intends to s#end, it %ontra%ts and e*ery rin$ $ri#s the #la%e where it is. For the $i*er of %harity, this %oat-of. mail e(#ands to %o*er his whole body and obliterates e*en his foot#rints. bu uraira said7 +'he miserly man tries to

e(#and it +the %oat-of-mail but it does not e(#and.


bu araira re#orted that the Messen$er of llah +may #ea%e be u#on him $a*e similitudes of a miserly man and the$i*er of %harity as two #ersons who ha*e two %oats-of-mail o*er them with their hands #ressed %losely to their breasts andtheir %ollar bones. /hene*er the $i*er of %harity $i*es %harity it +the %oat-of mail e(#ands so mu%h as to %o*er his fin$er

ti#s and obliterate his foot #rints. nd whene*er the miserly #erson intends to $i*e %harity +the %oat-of-mail %ontra%ts ande*ery rin$ $ri#s the #la%e where it is. e +bu uraira said7 I saw the Messen$er of llah +may #ea%e be u#on him

sayin$ with fin$ers in the o#enin$ of his shirt7) If you had seen him tryin$ to e(#and it, it will not e(#and.)


bu araira re#orted llah!s Messen$er +may #ea%e be u#on him as-sayin$7. 'he similitude of a miserly man and the$i*er of %harity is that of two #ersons with %oatsof mail o*er them@ when the $i*er of %harity intends to $i*e %harity, it

e(#ands o*er him +to mu%h so that the foot#rints are also obliterated. nd when the miserly man intends to $i*e %harity,it %ontra%ts o*er him, and his hands are tied u# to his %ollar bone, and e*ery rin$ is fi(ed u# to another. e +the narratorsaid7 I heard the Messen$er of llah +may #ea%e be u#on him as sayin$7 e would try to e(#and it. but he would not be

able to do so.

ha.ter "#: PR,,F ,F R1WARD F,R +H1 5I41R ,F HARI+6 141N IF I+ 5,1S IN+, +H1 HANDS ,F AN-ND1S1R4IN5 P1RS,N


bu uraira re#orted llah!s #ostle +may #ea%e be u#on him as sayin$7 man e(#ressed his intention to $i*e %harity, sohe %ame out with %harity and #la%ed it in the hand of an adulteress. In the mornin$, the #eo#le were talkin$ and sayin$7

%harity was $i*en to an adulteress last ni$ht. e +the $i*er of Sada&a said7 K llah, to 'hee be the #raise-to anadulteress. e then a$ain e(#ressed his intention to $i*e %harity@ so he went out with the %harity and #la%ed it in the handof a ri%h #erson. In the mornin$ the #eo#le were talkin$ and sayin$7 Charity was $i*en to a ri%h #erson. e +the $i*er of%harity said7 K llah, to 'hee be the #raise-to a well-to-do #erson. e then e(#ressed his intention to $i*e %harity, so he

went out with %harity and #la%ed it in the hand of a thief. In the mornin$, the #eo#le were talkin$ and sayin$7 Charity was$i*en to a thief. So +one of the #ersons said7 K llah, to 'hee be the #raise +what a misfortune it is that %harity has been$i*en to the adulteress, to a ri%h #erson. to a thief3 'here %ame +the an$el to him and he was told7 Your %harity has beena%%e#ted. s for the adulteress +the %harity mi$ht be%ome the means whereby she mi$ht restrain herself from forni%ation.'he ri%h man mi$ht #erha#s learn a lesson and s#end from what llah has $i*en him, and the thief mi$ht thereby refrain

from %ommittin$ theft.

ha.ter "$: +H1 R1WARD F,R AN H,N1S+ +R-S+11 AND F,R +H1 W,2AN AS SH1 5I41S HARI+6 FR,2 +H1H,-S1H,3D ,F H1R H-S9AND 1I+H1R WI+H HIS 1;P3II+ SAN+I,N ,R AS I+ IS -S+,2AR6



30/62

bu Musa re#orted llah!s #ostle +may #ea%e be u#on him as sayin$7 'he honest Muslim trustee who s#ends +sometimeshe said) who $i*es) what he is %ommanded to do and he $i*es that in full with his heart o*erflowin$ with %heerfulness

and he $i*es it to one to whom he is ordered, he is one of the $i*ers of %harity.


!!isha re#orted llah!s Messen$er +may #ea%e be u#on him as sayin$7 /hen a woman $i*es in %harity some of the food in

her house, without %ausin$ any dama$e, there is reward for her for whate*er she has $i*en, and a reward for her husbandfor what he earned. 'he same a##lies to the trustee. In no res#e%t does the one diminish the reward of the other.


'his hadith has been narrated by Mansur with the same %hain of transmitters +with this alteration of words7) from thefood of her husband).


!!isha re#orted llah!s Messen$er +may #ea%e be u#on him as sayin$7 /hen a woman s#ends +somethin$ as Sada&a outof the household of her husband without %ausin$ any dama$e, there is a reward for her and for him too like it for whate*er

he earned, and for her +for the wife be%ause of her s#endin$ +for the sake of llah, and for the trustee also +there is areward like it, without any redu%tion from their rewards.


'his hadith has been narratedby !mash with the same %hain of transmitters.


Umair, the freed sla*e of bi!l-Lahm re#orted7 9 was the sla*e +of bi!l-Lahm. I asked the Messen$er of llah +may #ea%ebe u#on him if I %ould $i*e some %harity out of my master!s wealth. e said7 Yes, and the reward is half and half between

you two.


!Umair, the freed sla*e of bi!l-Lahm, said7 My master %ommanded me to %ut some meat in stri#s@ +as I was doin$ it a#oor man %ame to me and I $a*e him some of it to eat. My master %ame to know of that, and he beat me. I %ame to theMessen$er of llah +may #ea%e be u#on him and narrated it to him. e +the oly "ro#het summoned him and said7 /hy

did you beat him> e +bi!l-Lahm said7 e $i*es away my food without bein$ %ommanded to do so. U#on this he +theoly "ro#het sbid7 'he reward would be shared by you two.


ammam b. Munabbih said7 'hese are some of the a hadith of Muhammad. the Messen$er of llah +may #ea%e be u#on

him, transmitted to us on the authority of bu uraira. So he narrated one hadith out of them +as this7 'he Messen$er ofllah +may #ea%e be u#on him said7 8o woman should obser*e fast when her s#ouse is #resent +in the house but with

his #ermission. nd she should not admit any +mahram in his house, while he +her husband is #resent, but with his#ermission. nd whate*er she s#ends from his earnin$s without his san%tion, for him is half the reward.

ha.ter "%: ,N1RNIN5 +H1 ,331+I,N ,

hadiths of prophe muhammed pbuh

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