“Armenians and Georgians in Iranian History,” Colloquium Orientologicum, Berkeley, May 25, 1966.

“Notes on the History of Freemasonry in Iran,” Western Branch of the American Oriental Society, Portland, Oregon, April 7, 1967.

“Recent Western Attitudes to the Qur’an and the Prophet Muhammad,” Conference on Islam and the West, Stanford University, April 28, 1967.

“Role of Islam in the Contemporary Middle East,” Forum on the Middle East, Colorado State University, Fort Collins, Colorado, April 19, 1968.

“Shi’ism in the Eighteenth Century,” Colloquium on the Islamic World in the Eighteenth Century, University of Pennsylvania, Philadelphia, July 18, 1971.

 “The Revolt of Agha Khan Mahallati, 1841: Sufi and Other Motives,” American Oriental   Society, Berkeley, March 20, 1968.

“Islam ve Modernlestirmek,”  Turkish Students’ Association, University of California, Berkeley, February 19, 1968.

“Recent Developments in the Persian Gulf,”  Muslim Students’ Association, University of California, Berkeley, May 10, 1968.

“Âsyâ-yi Markazî dar Qarn-I Bîstum,”  Iranian Students’ Association of Northern California, Berkeley, June 11, 1968.

“Said Nursi and His Followers,”  American Oriental Society, New York, March 12, 1969.

 “The ‘Ulamâ’ in Twentieth Century Iran,”  Conference on the Structure of Power in Islamic Iran, University of California, Los Angeles, June 28, 1969.

 “Bibliographical Remarks on the Naqshbandî Tarîqat,”  Society for the Study of Islamic Philosophy and Science, Columbia University, New York, April 27, 1971.

 “The Naqshbandî Tarîqat in Bosnia,”  University of Chicago, May 15, 1971.

 “Shaykh As’ad and the Naqshbandî Tarîqat in the Turkish Republic,”  Middle East Studies Association, Denver, Colorado, November 10, 1971.

  “Islamic Religious Thought,” a series of lectures given in the Department of Philosophy, California State University, San Francisco, February-May 1973.

 “Religion in Safavid Iran,”  Colloquium on Isfahan, Harvard University, January 23, 1974.

 “The Naqshbandiya: A Preliminary Survey of Its History and Significance,” Harvard University, April 25, 1974.

 “Secularism and Contemporary Islam,”  Center for the Study of World Religions, Harvard University, April 27, 1974.

 “Silent and Vocal Dhikr in the Naqshbandî Order,”  7th European Congress of Arabic and Islamic Studies, Göttingen, August 16, 1974.

 “Zur Frage des Säkularismus in der islamischen Welt,”  Conference on “Menschliche Gotteserfahrung im Christentum und im Islam,”  Herder-Stiftung, Freiburg im Breisgau, November 28, 1974.

 “Sufism in Modern Islamic History,”  Muhammad Fazal Khan Memorial Lecture, California State University, Chico, February 27, 1975.

 “Islamic Contributions to World Civilization,” Association of Arab-American University Graduates, Sacramento, April 19, 1975.

 “Islamic Mysticism,” California State University, San Diego, December 4, 1975.

 “al-Dirâsât al-Islâmîya fî Amrîkâ ‘l-Shimâlîya,”  University of Tripoli, Tripoli (Libya), February 3, 1976.

 “The Spiritual Preceptors of Bahâ’ al-Dîn Naqshband,”  British Association of Orientalists, Edinburgh, April 5, 1976.

 “Islam and Modern Civilization: A Challenge?”  World of Islam Festival, London, April 9, 1976.

 “Traditional Islamic Education,”  University of Chicago, April 19, 1976.

 “al-Jihâd: ab’âduhu ‘l-Ijtimâ’îya wa ‘l-rûhîya,”  10th Annual Seminar on Islamic Thought, Annaba (Algeria), July 8, 1976.

 “Notions of Decline and Rebirth in Recent Muslim Historiography,”  Conference on Islam in a Changing World, Aligarh Muslim University, Aligarh (India), January 28, 1977.

 “Türkiye’de Naksibendî Tarikatinin Üc Devri,”  Faculty of Divinity, Ankara University, July 1, 1977.

 “ The Naqshbandî Order in the Turkish Republic,”  Turkish Studies Group, University of California, Berkeley, December 10, 1977.

 “The Naqshbandî Order in Past and Present,” Symposium on the Sufi Orders in the Modern World, University of Chicago, March 23, 1978.

 “Islam in the Iranian Revolution,” University of Nebraska, Omaha, February 28, 1979.

 “Ayatullah Khomeini: Culminating Embodiment of a Tradition,”  Symposium on the Iranian Revolution, Center College of Kentucky, Danville, Kentucky, June 16, 1979.

 “Islamic Forces in the Iranian Revolution,” University of California, Santa Cruz, March 15, 1979.

 Four lectures on the Islamic Revolution in Iran, Muslim Institute, London, July 1979.

 “Tradition and Revolution in Iranian Islam,”  Harvard University, November 17, 1979.

 “Ab’âd-i Târîkhî-yi Inqilâb-i Islâmî-yi Îrân,” University of Isfahan, Isfahan (Iran), December 12, 1979.

 “The Recovery of Islamic Identity in Iran,”  Duke University, Durham NC, January 31, 1980.

 “The Iranian Revolution,”  Conference on the Islamic World, Research Service of the Library of Congress, Washington DC, February 8, 1980.

 “US Foreign Policy and the Islamic World,”  Borah Symposium, University of Idaho, Moscow, Idaho, April 5, 1980.

 “Imam Khomeini and ‘Alî Sharî’atî: Two Pivotal Figures of the Iranian Revolution,” Conference on the Islamic Revival, University of Chiacgo, June 8, 1980.

 “The Islamic Revolution of Iran,”  California State University, Sonoma, April 10, 1980.

 “Islamic Theology,” a series of lectures in the Department of Theology, University of San Francisco, September-December, 1980.

 “The Islamic Revolution of Iran: Universal and Particular Aspects,”  Symposium on Understanding Resurgent Islam, University of Minnesota, Minneapolis, September 19, 1980.

 “Iran and the Islamic Revival,” Western Michigan University, Kalamazoo,October 23, 1980

 “Imam Khomeini: 1902-1962: The First Sixty Years,”  Conference on Islamic Political Movements, University of California, Berkeley, June 7, 1981.

 “Social Justice in the Contemporary Islamic Thought of Iran,”  Conference on Social Legislation and Social Structure in the Contemporary Near and Middle East, Joint Committee on the Near and Middle East of the Social Science Research Council and the American Council of Learned Societies, Rabat (Morocco), September 26, 1981.

 “Islam and Revolution,” University of California, Davis, October 7, 1981.

 “Resurgence and Revolution in the Islamic World,”  Colloquium on Islam: Spiritual Message and Quest for Justice, Rothko Chapel, Houston, Texas, October 24, 1981.

 “Der Nakschibendi-Orden in der republikanischen Türkei,”  Conference on “Staat und Gesellschaft in der Türkei,”  Institut für vergleichende Sozialforschung, Freie Universität, Berlin December 19, 1981.

 “Islam as a Force in International Affairs,”  American Academy of Religion, San Francisco, December 19, 1981 (read in my absence by Dr. Salman Raschid).

 “Islam as a Political System,”  University of Southern California, Los Angeles, March 23, 1982.

“The Islamic Revolution of Iran on its Ninth Anniversary,” University of Illinois at Champaign-Urbana, February 10, 1987.

“The Iran-Iraq War in Retrospect,” Department of Political Science, Portland State University, Portland, Oregon, November 28, 1988,

“Târîkhcha-yi Islâm dar Âmrîkâ,” Conference on Islamic Thought, Tehran, January 31, 1989.

 “The Social Programs of the Islamic Movements,” Conference on Religion and Revolution in Latin America and the Muslim World, University of Michigan, Ann Arbor, April 3, 1982.

 “Continuity in the Islamic Revolution of Iran,”  Iranian Studies Group, University of California, Los Angeles, November 19, 1982.

 “al-Dawr al-tanzîmî li-rijâl al-dîn  fi ‘l-thawrat al-islâmîya fî Îrân,”  University of Malaya, Kuala Lumpur, January 2, 1983.

 “The Historical Antecedents of the Islamic Revolution of Iran,”  Universiti Kebangsaan Malaysia, Bangi, January 4, 1983.

 “al-Ab’âd al-siyâsîya li  ‘l-fikr al-shî’î,”   Nilampuri Islamic Seminary, Kelantan, Malaysia, January 6, 1983.

  “Recent Events in Iran,”  California State University, Chico, February 9, 1983.

 “The Islamic Revolution of Iran,” California State University, Turlock, April 17, 1983.

  “Sifât-i Ilâhî dar Qur’ân,”  Second International Conference of Qur’anic Studies. Tehran, February 2, 1984.

 “Râbita in the Practice of the Khâlidî Naqshbandîs,”  Middle East Studies Association, San Francisco, December 1, 1984.

 “Islam as a Universal Tradition,”  inaugural lecture, The Institute of Islamic Studies, Bangkok, December 3, 1984.

 The Qadi Abdullah Salih Farsi Memorial Lectures, University of Nairobi, Nairobi (Kenya), January 9, 10 and 11, 1985.

 “al-Dawr al-târîkhî li ‘ulamâ’ al-Islâm,”  Islamic Institute, Lamu Island, Kenya, January 13, 1985.

 “Political Aspects of Naqshbandî History,”  Table Ronde sur la Confrérie Naqshbandi, École des Hautes Études en Sciences Sociales, Sevres, May 3, 1985.

“The Hurûfî Element in Bektashism,”  Table Ronde sur l’Ordre des Bektachis, Institut d’Études Turques, University of Strasbourg, June 30, 1986.

 “The Continuing Reverberations of the Islamic Revolution of Iran,”  California State Polytechnic, San Luis Obispo, February 19, 1987.

 “The Islamic Republic of Iran in its Ninth Year: A Balance Sheet,”  University of California, Davis, March 12, 1987.

 “Éléments de provenance malâmatî dans la tradition primitive Naqshbandi,”  Colloque sur les Melamis et les Bayramis, Institut Français des Êtudes Anatoliennes, Istanbul, June 4, 1987.

 “Shaykh Zaynullah Rasulev and the Khâlidî Naqshbandîs of Kazan, Troitsk and Beyond,” Conference on Islam in Inner Asia, Columbia University, March 5, 1988.

 “ Islamic Fundamentalism, or What is Known as Such,”  Colloquium on Religious Fundamentalism, University of California, Berkeley, March 11, 1988.

 “Islamic Resurgence in Secular Turkey,”  Haverford College, Haverford PA, April 27, 1988.

“The Sufi as Executioner: Bahâ’ al-Dîn Naqshband in the Service of Ghâzân Khân Khalîl,”  Colloquium on Central Asian Studies, University of California, Berkeley, April 29, 1988.

“Vilâyat-i Faqîh after the Triumph of the Islamic Revolution,” Conference on Islamic Models of Government, Ithnâ’asharî Centre of Middlesex, Harrow, Middlesex, England, June 12, 1988.

 “The Problem of Retaliation against Civilian Targets in Islamic Jurisprudence,” International Conference on Aggression and Defence, Tehran, August 9, 1988.

 “Naqsh-i Âyatullâh Kâshânî dar Nahzat-i Millî Kardan-i Naft,”  Society of Iranian Professionals, Berkeley, November 18, 1988.

“The Perfect Muhammadan Heir: Akbarî Elements in the Life and Thought of Mawlânâ Khâlid Baghdâdî,” Annual Meeting of the Ibn ‘Arabî Society, September 19, 1993.

“Echoes of Ibn ‘Arabî in Early Naqshbandî Tradition,”  Primo Convegno Internazionale di Studi Filosofici Ibn ‘Arabî, Noto (Sicily), April 4, 1989.

 “Islam and Secular Nationalism in the Middle East,” California State University, Fullerton, April 17, 1989.

“Islam and the State in Iran,”  California State University, Turlock, May 1, 1989.

 “The Civilization of the Qur’an,”  Commonwealth Club, San Francisco, May 23, 1989.

 “War and Peace in Islam,”  Conference on Religion and Conflict, University of Maryland, College Park MD, June 18, 1989.

 “Imâm Mûsâ al-Kâzim ‘alayhi ‘l-salâm dar rivâyât-i Sûfîân,”  Conference on Imam Ridâ, Islamic University of Mashhad, Mashhad (Iran), October 19, 1989.

 “Mulâhazâtî dar bâra-yi târîkh-i mu’âsir-i Îrân,” Department of History, University of Mashhad, October 25, 1989.

 “The Naqshbandîya-Khâlidîya: An Overview,”  Department of Usuluddin and Philosophy, Universiti Kebangsaan Malaysia, Bangi, January 10, 1990.

 “Bahâ’ al-Dîn and the Turkish Shaykhs,”  École des Hautes Études en Sciences Sociales, Paris, May 14, 1990.

 “The Naqshbandiya in Malaysia Today,”  École des Hautes Études en Sciences Sociales, Paris, May, 17, 1990.

 “Center and Periphery: The Diffusion of the Naqshbandî Order from the Haramayn in the Nineteenth Century,”  École des Hautes Études en Sciences Sociales, Paris, May 21, 1990.

 The same, delivered at the Institute of Islamic Studies, St. Cross College, Oxford University, June 4, 1990.

  “The Roots of Islamic Morality in Faith and in Law,”  Washington University, St. Louis, Missouri, March 26, 1991.

 “L’Imam Mûsâ al-Kâzim et la tradition soufie,” Institut des Études Iraniennes, Université de la Sorbonne Nouvelle, Paris III, April 12, 1991.

 “Participation by Iranian Diplomats in the Masonic  Lodges of Istanbul,”  Table Ronde sur la Communauté Iranienne d’Istanbul, Institut Français d’Études Anatoliennes, Istanbul, September 2, 1991.

 “Dajjâl, the Islamic Antichrist,” Islamic Studies Group, University of California, Berkeley, October 12, 1992.

 “The Translation of Sufi Texts,”  American Academy of Religion, San Francisco, December 4, 1992.

 “The Bosnian Genocide in Historical Perspective,” Center for Middle Eastern Studies, University of California, Berkeley, February 20, 1993.

“The Foundation of Ethics in Islam,”  Lecture Series on Religion in Modern Culture, California State University, Sonoma, November 8, 1993.

 “The Literature of the Bosnian Muslims, a Quadrilingual Heritage,” inaugural lecture at the Conference on Islam and Literature, Dewan Bahasa dan Pustaka, Kuala Lumpur, December 2, 1993.

 “The ‘ulamâ’ in nineteenth century Iran and Ottoman Turkey,” Department of History, Universiti Kebangsaan Malaysia, Bangi, December 10, 1993.

 “The Literary Heritage of the Bosnian Muslims,”  Islamic Studies Group, University of California, Berkeley, February 7, 1994.

 “The Propagation of Islam in the Siberian Khanate,”  Lecture Series on the Turco- Persian World, University of California, Berkeley, March 16, 1994.

 “Persian Literature in Bosnia-Herzegovina,” Faculty and Graduate Seminar, Department of Near Eastern Studies, University of California, Berkeley, April 27, 1994

 “Târîkh-i Farhang-i Islâmî dar Bûsnî,”  Institute for Political and International Studies, Tehran, July 2, 1994.

“The Book as the Foundational Artefact of Islamic Civilization,” inaugural speech, First Malaysian International Islamic Book Fair, Kuala Lumpur, December, 17, 1996.

“Language and Islamization,” Dewan Bahasa dan Pustaka, Kuala Lumpur, December 18, 1996.

“From Kâshghar to Eyüp: The Career and Lineages of Shaykh Abdullah Nidaî,” Conference on Patterns of Transformation among the Naqshbandis in the Middle East and Central Asia, Swedish Research Institute in Istanbul, Istanbul, June 9, 1997

“Islam as a Geopolitical Factor,” City College of San Francisco, April 1, 1998.

 “Tasavvuf Tarihine Bazi Yeni Yaklasimlar,”  Research Center for Islamic History, Art and Culture, Istanbul, July 16, 1994.

 “The Basic Tenets of Islam,”  Commonwealth Club, San Francisco, November 3, 1994.

  Lecture  introducing performance by the Mevlevî dervishes of Turkey, Zellerbach Auditorium, University of California, Berkeley, November 17, 1994.

 “Some Manifestations of Iblîs in Persian Sufism,”  Islamic Studies Group, University of California, Berkeley, March 6, 1995.

 “Islam in the North Caucasus: Historical Background of the Chechen Struggle,” Faculty of Islamic Studies, Universiti Kebangsaan Malaysia, Bangi, August 3, 1995

 “Huntington and the Clash of Civilizations: Analysis or Manifesto?” Department of Political Science, University of Malaya, Kuala Lumpur, August 5, 1995.

“From Bosnia to Chechnya: the Islamo-Slavic Frontier,”  Ummat Cultural Foundation, Jakarta, August 11, 1995.

 “The Sufi Orders as a Link between South-East Asia and the Islamic Heartlands,” Department of Humanities, Bandung Institute of Technology, Bandung, Indonesia, August 13, 1995.

 “Islam in Europe: The Culture of the Bosnian Muslims,” City College, San Francisco, August 18, 1995.

“A Deviant Movement in Bosnian Sufism: the Hamzeviye,”  Islamic Studies Group, University of California, Berkeley, March 3, 1996.

 “Geleneksel Islam Dünyasinda Degisim,”  Conference on Islam and the Processes of Change, Türkiye Diyanet Vakfi, Ankara, April 21, 1996.

 “Iran’in Dini Düsüncesinde Degisim ve Devrim,”  Conference on Islam, Tradition and Change, Türkiye Diyanet Vakfi, Istanbul, April 24, 1996.

 “Iran ve Maveraünnehir’den Fetih’ten sonrasi Istanbul’a gelen alimler, seyhler, ve sairler,”  First International Symposium on the Conquest of Istanbul, Cultural Affairs Division, Metropolitan Municipality of Istanbul, May 25, 1996.

  The Bosnian Genocide in Historical Perspective,” World Affairs Council, San Francisco, June 26, 1996.

 “The Pre-Soviet Antecedents of Tajiki,” Program in Central Asian Studies, Harvard University, October 30, 1996.

 “The Naqshbandiya in Central Asia,” Program in Central Asian Studies, Harvard University, October 31, 1996.

  “’Abd al-Karîm Sorûsh and the Politics of Islamic Revisionism,” Center for Middle Eastern Studies, University of Virginia, Charlottesville, November 15, 1996

  “Sunni and Shi’i Political Theory Compared,”  Faculty of Islamic Studies, Universiti Kebangsaan Malaysia, Bangi, December 18, 1996.

“The Post-Revolutionary Fatwâs of Imam Khomeini: A Mirror of Iranian Society,” Distinguished Lecturer Series, University of Michigan, Ann Arbor, February 25, 1997.

“ Thought (fikr/fikrat/tafakkur) as a mode of Sufi practice,”  Second International Conference on Islamic Thought, Istanbul, April 26, 1997.

“Imâm Khumaynî va Ihyâ-yi Namâz-i Jum’a,”  International Conference on Imam Khomeini and the Revival of Islamic Thought, Tehran University, Tehran, June 4, 1997

“Ljudska Prava i Kur’an: Uvodno Izlaganje,”  Second International Conference on the Qur’an, Rijaset Islamske Zajednice u Bosni i Hercegovini, Sarajevo, Bosnia-Herzegovina, October 25, 1997.

“Bektashism and Iran: Contacts and Linkages,”  Conference on Bektashis, Alevis, and Nusayris, Islami Ilimler Arastirma Vakfi, Istanbul, November 20, 1997.

“The History of the Mevlevî Order of Dervishes,” Center for Middle Eastern Studies, University of Texas, Austin, October 8, 1998.

“Complexities of Self-Perception and Identity among American Muslims,” conference on Religious Pluralism in the 21st Century: Muslim Identities in the Diaspora, Graduate Theological Union, Berkeley, 15 March 2003.

“Muslimani u Americi nakon 11. Septembra,” Bo¸snja¸cki Institut, Sarajevo, June 19, 2006.

“Gnosticizam i Pluralizam,” Fakultet Islamskih Nauk, University of Sarajevo, June 20, 2006.

“Islamophobia on the Eastern Front: Russia and Serbia.” Conference on Deconstructing Islamophobia, Center for Race and Gender, University of California, Berkeley, April 26, 2008.

“A Sufi Order in the Contemporary World: the Naqshbandiyya in Bosnia, Iran, Uzbekistan and Malaysia,” Lecture Series on the Islamic World, Faculty in Middle East and Islamic Studies, San Francisco State University, November 12, 2008.

 “Naqshbandis and Safavids: A Contribution to the Religious History of Iran and Its Neighbors,”  Conference on the Safavids and Their Neighbors, University of Utah, Salt Lake City, May 8, 1998.

“The Confluence of Gnosis and Politics in the Personality and Life of Imam Khomeini,”  School of Oriental and African Studies, University of London, June 7, 1998

“Recent Fatwâs  on Problems of Medical Ethics,”  Fifth Annual Conference, Imamia Medics International, San Francisco, October 17, 1998.

“Bosnia, 1998: Encounters and Impressions,” Faculty and Graduate Seminar, Department of Near Eastern Studies, University of California, Berkeley, February 10, 1999.

“Significant Fatwâs in Recent Iranian History,”  Phi Alpha Theta, History Honor Society, University of California, Berkeley, April 7, 1999.

 “The Kabul-Kazan Axis: One Line of Naqshbandiya Transmission,”  Center for Middle Eastern Studies, University of California, Berkeley, April 12, 1999.

“ Juristic Rulings of Imam Khomeini in the Post-Revolutionary Period,”  Society for  the Study of Religion, Boston University, April 27, 1999.

 “Vece Poezija: Divan Imama Homeiniya,”  Faculty of Philosophy, Tuzla University, Tuzla, Bosnia-Herzegovina, June 6, 1999.

  “The Centennial Renewer: A Hadîth and Its History,”  keynote speech at Conference on Bedîuzzamân Said Nursi and Tajdîd, Faculty of Islamic Studies, Universiti Kebangsaan Malaysia, August 21, 1999.

“Tasavvuf and Tarikat in the Life and Work of Bedîuzzaman Said Nursi,” paper presented to the same conference, August 22, 1999.

“To Renew the Religion each Hundred Years: Candidates for the Title of Mujaddid,”  Society for the Study of Religion, Boston University, March 3, 2000.

“Muslims Enslaved by European Christians: Africans in the Americas, Malays in South Africa,”   Forgotten Roots, Conference on African Muslim Slaves in the Americas, co-sponsored by the Zaytuna Institute and the Department of African American Studies, University of California, Berkeley, April 7, 2000.

“The Relativity of the Ottoman-Safavid Divide,”  Conference on Iran and the Surrounding World: Cultural Influences and Interactions, Center for Near Eastern Studies, University of California, Los Angeles, April 15, 2000.

Presentation of my book,  Wahhabism: A Critical Essay,  to Bay Area Middle East Studies Colloquium, Berkeley, October 20, 2002.

 “’Abd ar-Rahman Jami: the “Seal” of the Ninth Islamic Century,”  paper given  to Colloquium on the Islamic World in the Fifteenth Century of the Common Era,  Near Eastern History Group, University of Chicago, April 29, 2005

“‡arıqa and †arıq: Sufi shaykhs of Central Asia on the routes to the Haramayn.” Conference on  The Roads of Pilgrimage between Central Asia and the Hijaz, Institut Français d’©©Etudes sur l’Asie Centrale, Tashkent, October 3, 2007.

“Shi’a-shinâsî dar Âmrikâ,”  Jâmi’at al-Mustafâ, Qum, June 21, 2009

“Recent Western Attitudes to the Qur’an and the Prophet Muhammad,” Conference on Islam and the West, Stanford University, April 28, 1967.

“Role of Islam in the Contemporary Middle East,” Forum on the Middle East, Colorado State University, Fort Collins, Colorado, April 19, 1968.

“Shi’ism in the Eighteenth Century,” Colloquium on the Islamic World in the Eighteenth Century, University of Pennsylvania, Philadelphia, July 18, 1971.

The ‘Ulamâ’ in Twentieth Century Iran,”  Conference on the Structure of Power in Islamic Iran, University of California, Los Angeles, June 28, 1969.

,”  Society for the Study of Islamic Philosophy and Science, Columbia University, New York, April 27, 1971.

 in the Turkish Republic,”  Middle East Studies Association, Denver, Colorado, November 10, 1971.

Islamic Religious Thought,” a series of lectures given in the Department of Philosophy, California State University, San Francisco, February-May 1973.

Zur Frage des Säkularismus in der islamischen Welt,”  Conference on “Menschliche Gotteserfahrung im Christentum und im Islam,”  Herder-Stiftung, Freiburg im Breisgau, November 28, 1974.

Notions of Decline and Rebirth in Recent Muslim Historiography,”  Conference on Islam in a Changing World, Aligarh Muslim University, Aligarh (India), January 28, 1977.

Ayatullah Khomeini: Culminating Embodiment of a Tradition,”  Symposium on the Iranian Revolution, Center College of Kentucky, Danville, Kentucky, June 16, 1979.

The Iranian Revolution,”  Conference on the Islamic World, Research Service of the Library of Congress, Washington DC, February 8, 1980.

Imam Khomeini and ‘Alî Sharî’atî: Two Pivotal Figures of the Iranian Revolution,” Conference on the Islamic Revival, University of Chiacgo, June 8, 1980.

The Islamic Revolution of Iran: Universal and Particular Aspects,”  Symposium on Understanding Resurgent Islam, University of Minnesota, Minneapolis, September 19, 1980.

Imam Khomeini: 1902-1962: The First Sixty Years,”  Conference on Islamic Political Movements, University of California, Berkeley, June 7, 1981.

Social Justice in the Contemporary Islamic Thought of Iran,”  Conference on Social Legislation and Social Structure in the Contemporary Near and Middle East, Joint Committee on the Near and Middle East of the Social Science Research Council and the American Council of Learned Societies, Rabat (Morocco), September 26, 1981.

Resurgence and Revolution in the Islamic World,”  Colloquium on Islam: Spiritual Message and Quest for Justice, Rothko Chapel, Houston, Texas, October 24, 1981.

Der Nakschibendi-Orden in der republikanischen Türkei,”  Conference on “Staat und Gesellschaft in der Türkei,”  Institut für vergleichende Sozialforschung, Freie Universität, Berlin December 19, 1981.

Islam as a Force in International Affairs,”  American Academy of Religion, San Francisco, December 19, 1981 (read in my absence by Dr. Salman Raschid).

The Social Programs of the Islamic Movements,” Conference on Religion and Revolution in Latin America and the Muslim World, University of Michigan, Ann Arbor, April 3, 1982.

Political Aspects of Naqshbandî History,”  Table Ronde sur la Confrérie Naqshbandi, École des Hautes Études en Sciences Sociales, Sevres, May 3, 1985.

The Hurûfî Element in Bektashism,”  Table Ronde sur l’Ordre des Bektachis, Institut d’Études Turques, University of Strasbourg, June 30, 1986.

 dans la tradition primitive Naqshbandi,”  Colloque sur les Melamis et les Bayramis, Institut Français des Êtudes Anatoliennes, Istanbul, June 4, 1987.

Shaykh Zaynullah Rasulev and the Khâlidî Naqshbandîs of Kazan, Troitsk and Beyond,” Conference on Islam in Inner Asia, Columbia University, March 5, 1988.

Islamic Fundamentalism, or What is Known as Such,”  Colloquium on Religious Fundamentalism, University of California, Berkeley, March 11, 1988.

The Sufi as Executioner: Bahâ’ al-Dîn Naqshband in the Service of Ghâzân Khân Khalîl,”  Colloquium on Central Asian Studies, University of California, Berkeley, April 29, 1988.

 after the Triumph of the Islamic Revolution,” Conference on Islamic Models of Government, Ithnâ’asharî Centre of Middlesex, Harrow, Middlesex, England, June 12, 1988.

The Problem of Retaliation against Civilian Targets in Islamic Jurisprudence,” International Conference on Aggression and Defence, Tehran, August 9, 1988.

“The Perfect Muhammadan Heir: Akbarî Elements in the Life and Thought of Mawlânâ Khâlid Baghdâdî,” Annual Meeting of the Ibn ‘Arabî Society, September 19, 1993.

Echoes of Ibn ‘Arabî in Early Naqshbandî Tradition,”  Primo Convegno Internazionale di Studi Filosofici Ibn ‘Arabî, Noto (Sicily), April 4, 1989.

Imâm Mûsâ al-Kâzim ‘alayhi ‘l-salâm dar rivâyât-i Sûfîân,”  Conference on Imam Ridâ, Islamic University of Mashhad, Mashhad (Iran), October 19, 1989.

The Naqshbandîya-Khâlidîya: An Overview,”  Department of Usuluddin and Philosophy, Universiti Kebangsaan Malaysia, Bangi, January 10, 1990.

Center and Periphery: The Diffusion of the Naqshbandî Order from the Haramayn in the Nineteenth Century,”  École des Hautes Études en Sciences Sociales, Paris, May 21, 1990.

Participation by Iranian Diplomats in the Masonic  Lodges of Istanbul,”  Table Ronde sur la Communauté Iranienne d’Istanbul, Institut Français d’Études Anatoliennes, Istanbul, September 2, 1991.

The Literature of the Bosnian Muslims, a Quadrilingual Heritage,” inaugural lecture at the Conference on Islam and Literature, Dewan Bahasa dan Pustaka, Kuala Lumpur, December 2, 1993.

The ‘ulamâ’ in nineteenth century Iran and Ottoman Turkey,” Department of History, Universiti Kebangsaan Malaysia, Bangi, December 10, 1993.

The Propagation of Islam in the Siberian Khanate,”  Lecture Series on the Turco- Persian World, University of California, Berkeley, March 16, 1994.

Persian Literature in Bosnia-Herzegovina,” Faculty and Graduate Seminar, Department of Near Eastern Studies, University of California, Berkeley, April 27, 1994

“The Book as the Foundational Artefact of Islamic Civilization,” inaugural speech, First Malaysian International Islamic Book Fair, Kuala Lumpur, December, 17, 1996.

“From Kâshghar to Eyüp: The Career and Lineages of Shaykh Abdullah Nidaî,” Conference on Patterns of Transformation among the Naqshbandis in the Middle East and Central Asia, Swedish Research Institute in Istanbul, Istanbul, June 9, 1997

Lecture  introducing performance by the Mevlevî dervishes of Turkey, Zellerbach Auditorium, University of California, Berkeley, November 17, 1994.

Islam in the North Caucasus: Historical Background of the Chechen Struggle,” Faculty of Islamic Studies, Universiti Kebangsaan Malaysia, Bangi, August 3, 1995

Huntington and the Clash of Civilizations: Analysis or Manifesto?” Department of Political Science, University of Malaya, Kuala Lumpur, August 5, 1995.

The Sufi Orders as a Link between South-East Asia and the Islamic Heartlands,” Department of Humanities, Bandung Institute of Technology, Bandung, Indonesia, August 13, 1995.

Geleneksel Islam Dünyasinda Degisim,”  Conference on Islam and the Processes of Change, Türkiye Diyanet Vakfi, Ankara, April 21, 1996.

Iran’in Dini Düsüncesinde Degisim ve Devrim,”  Conference on Islam, Tradition and Change, Türkiye Diyanet Vakfi, Istanbul, April 24, 1996.

Iran ve Maveraünnehir’den Fetih’ten sonrasi Istanbul’a gelen alimler, seyhler, ve sairler,”  First International Symposium on the Conquest of Istanbul, Cultural Affairs Division, Metropolitan Municipality of Istanbul, May 25, 1996.

Abd al-Karîm Sorûsh and the Politics of Islamic Revisionism,” Center for Middle Eastern Studies, University of Virginia, Charlottesville, November 15, 1996

s of Imam Khomeini: A Mirror of Iranian Society,” Distinguished Lecturer Series, University of Michigan, Ann Arbor, February 25, 1997.

Imâm Khumaynî va Ihyâ-yi Namâz-i Jum’a,”  International Conference on Imam Khomeini and the Revival of Islamic Thought, Tehran University, Tehran, June 4, 1997

Ljudska Prava i Kur’an: Uvodno Izlaganje,”  Second International Conference on the Qur’an, Rijaset Islamske Zajednice u Bosni i Hercegovini, Sarajevo, Bosnia-Herzegovina, October 25, 1997.

Bektashism and Iran: Contacts and Linkages,”  Conference on Bektashis, Alevis, and Nusayris, Islami Ilimler Arastirma Vakfi, Istanbul, November 20, 1997.

“Complexities of Self-Perception and Identity among American Muslims,” conference on Religious Pluralism in the 21st Century: Muslim Identities in the Diaspora, Graduate Theological Union, Berkeley, 15 March 2003.

“Islamophobia on the Eastern Front: Russia and Serbia.” Conference on Deconstructing Islamophobia, Center for Race and Gender, University of California, Berkeley, April 26, 2008.

“A Sufi Order in the Contemporary World: the Naqshbandiyya in Bosnia, Iran, Uzbekistan and Malaysia,” Lecture Series on the Islamic World, Faculty in Middle East and Islamic Studies, San Francisco State University, November 12, 2008.

Naqshbandis and Safavids: A Contribution to the Religious History of Iran and Its Neighbors,”  Conference on the Safavids and Their Neighbors, University of Utah, Salt Lake City, May 8, 1998.

The Confluence of Gnosis and Politics in the Personality and Life of Imam Khomeini,”  School of Oriental and African Studies, University of London, June 7, 1998

Bosnia, 1998: Encounters and Impressions,” Faculty and Graduate Seminar, Department of Near Eastern Studies, University of California, Berkeley, February 10, 1999.

The Kabul-Kazan Axis: One Line of Naqshbandiya Transmission,”  Center for Middle Eastern Studies, University of California, Berkeley, April 12, 1999.

Juristic Rulings of Imam Khomeini in the Post-Revolutionary Period,”  Society for  the Study of Religion, Boston University, April 27, 1999.

, Faculty of Islamic Studies, Universiti Kebangsaan Malaysia, August 21, 1999.

,”  Society for the Study of Religion, Boston University, March 3, 2000.

Muslims Enslaved by European Christians: Africans in the Americas, Malays in South Africa,”   Forgotten Roots, Conference on African Muslim Slaves in the Americas, co-sponsored by the Zaytuna Institute and the Department of African American Studies, University of California, Berkeley, April 7, 2000.

The Relativity of the Ottoman-Safavid Divide,”  Conference on Iran and the Surrounding World: Cultural Influences and Interactions, Center for Near Eastern Studies, University of California, Los Angeles, April 15, 2000.

Abd ar-Rahman Jami: the “Seal” of the Ninth Islamic Century,”  paper given  to Colloquium on the Islamic World in the Fifteenth Century of the Common Era,  Near Eastern History Group, University of Chicago, April 29, 2005

: Sufi shaykhs of Central Asia on the routes to the Haramayn.” Conference on  The Roads of Pilgrimage between Central Asia and the Hijaz, Institut Français d’©©Etudes sur l’Asie Centrale, Tashkent, October 3, 2007.

Social Justice in the Contemporary Islamic Thought of Iran,”  Conference on Social Legislation and Social Structure in the Contemporary Near and Middle East, Joint Committee on the Near and Middle East of the Social Science Research Council and the American Council of Learned Societies, Rabat (Morocco), September 26, 1981.

Muslims Enslaved by European Christians: Africans in the Americas, Malays in South Africa,”   Forgotten Roots, Conference on African Muslim Slaves in the Americas, co-sponsored by the Zaytuna Institute and the Department of African American Studies, University of California, Berkeley, April 7, 2000.

1966

1967

1969

1970

1972

1973

1975

“al-fiaql wa mak natuhu fı √l-fiaqıdat  al-isl miyya,”  � � al-Shih b � (Beirut).

Sayyid Qutb, This Religion of Islam, translated from the Arabic, Palo Alto, CA: al-Man r Press, 110 pp.�

“The Revolt of ◊gh Kh n Ma˛all tı and the Transference of the Ism fiılı Imamate to India, � � � � Studia Islamica, XXIX (1969), pp. 43-69. [Translated into Persian by Abü √l-Q sim Sirrı, together with several other of my writings on Iranian history, as � Shürish-i ◊gh Kh n-i Ma˛all tı va Chand Maq la-yi Dıgar� � � � , Tehran: Intish r t-i ‡üs, 1370 Sh./1991, 163 pp.]� �

“Malkum Kh n, ◊khundz da, and the Proposed Reform of the Arabic Alphabet,” � � Middle Eastern Studies, II (1969), pp. 116-130.

Religion and State in Iran, 1785-1905: The Role of the Ulama in the Qajar Period, Berkeley and Los Angeles: University of California Press, 286 pp. [Reprinted in the Library Reprint Series of the University of California Press, 1980; translated into Persian by Abü √l-Q sim Sirrı as � Naqsh-i Rü˛ niyat-i Pıshrau dar Junbish-i Mashrü†iyat: Dın va Daulat dar Daura-yi Q j r� �� , Tehran: Intish r t-i ‡üs, 1360 Sh./1982, 368 pp.; revised edition of this translation, with additional material by the author, � � Dın va Daulat dar ˆr n: Naqsh-i fiUlam dar Daura-yi Q j r� � �� , Tehran: Intish r t-i ‡üs, 1369 Sh./1982, 368 pp.; selected in 2002 by the American Council of Learned Societies as one of forty publications of the University of California Press for inclusion in its electronic collection of “seminal monographs”].� �

“Modern Arabic Poetry,” (with Mounah Khouri)  Journal of Arabic Literature, I (1970), pp. 75-87, 117-128.

“An Introduction to the History of Freemasonry in Iran, Middle Eastern Studies, III (1970), pp. 276-296. [Translated into Persian by Yafiqüb ◊zhand as Dar madı bar T rıkh-i Fr m sünrı dar ˆr n� � � � � , Tehran: Nashr-i Gustara, 1360 Sh./1981, 84 pp.]

“The Oppositional Role of the fiUlama in Twentieth Century Iran,” in N.R. Keddie, ed., Scholars, Saints and Sufis, Berkeley and Los Angeles: University of California Press, 1972, pp. 231-255. [Reprinted in Abu Baker A. Bagader, ed., The Ulama in the Modern Muslim Nation State, Kuala Lumpur: The Open Press, 1983, pp. 211-238; translated into Indonesian and published as a pamphlet, Ulama dan Tiran, Yogyakarta: Lembaga Pengembangan Informasi, 54 pp.; translated into Turkish as “Yirminci Yµzyªl Iran’ªnda Ulemanªn Muhalif Rolµ,” in Modern Çaπda Ulema, Istanbul, 1991, pp. 275-312].

“Some Notes on the Naqshbandi Tariqat in Bosnia, Die Welt des Islams, XIII (1972), pp. 168-203. [Reprinted in Studies in Compaative Religion, Spring, 1975, pp. 69-96; translated into Turkish as “Bosna’da Nak≈sibendi tarikatª µzerine notlar,” Dirili≈s, August 1975, pp. 9-17].

Mirza Malkum Khan: a Biographical Study in Iranian Modernism, Berkeley and Los Angeles: University of California Press, 327 pp. [Translated into Persian by Jah ngır fiA÷ım as � � Mırz Malkum Kh n: Pizhühishı dar Tajaddud-kh hi-yi ˆr nı n� � � � � , Tehran: Intish r t-i Mudarris, 1369 Sh./1990. 456 pp.]� �

Article for Encyclopaedia of Islam: “Ißl ˛: Iran,” IV, pp. 163-167.�

Review ofIran, Continuity and Variety, in Middle East Journal, XXVII: 2 (Spring, 1973), pp. 246-247.

1974 An Anthology of Modern Arabic Poetry, translated from the Arabic with Mounah Khouri, Berkeley and Los Angeles: University of California Press, 252 pp.

“Some Observations on Religion in Safavid Persia,” Iranian Studies, VII:1-2 (Winter-Spring 1974), pp. 287-293.

“Bibliographical Notes on the Naqshbandi Tariqat,” in George F. Hourani, ed., Essays on Islamic Philosophy and Science, Albany NY: State University of New York Press, pp. 254-259. [Translated into Persian as “Guzıda√ı az Kit bshin sı-yi ‡arıqat-i Naqshbandı,” in Najıb M yil Hiravı, ed., � � � Barg-i Bıbargı, Tehran: ‡ar˛-i Nau, 1378 Sh./1999, pp. 27-35; translated into Turkish as “Nak≈sibendiye Tarikatª ˜zerine Bibliografik Notlar,” Islam Medeniyeti, 36:2-3, pp. 37-44].

Bediµzzaman Said Nursi, Fruits from the Tree of Light, translated from the Turkish, Berkeley: Risale-i Nur Institute. 118 pp. [My English version translated into Indonesian as Buah dari Pohon Cahaya, Jakarta: Pustaka Firdaus, 1984, 124 pp.]

1976 “Shi’ism and Iran in the Eighteenth Century,” in R. Owen and T. Naff, eds., Studies in Islamic History in the Eighteenth Century, Carbondale, Illinois: University of Southern Illinois Press, 1976. Pp. 288-302.

“The Naqshbandi Order: A Preliminary Survey of Its History and Significance,” Studia Islamica, XLIV (1976), pp. 123-152.

“Silent and Vocal Dhikr in the Naqshbandi Order,” Abhandlungen der Akademie der Wissenschaften in Göttingen: philologisch-historische Klasse, dritte Folge, XCVIII (1976), pp. 39-46. [Translated into Bosnian as “Hafi i D¸zehri  Zikir u Nak¸sibendijskom Tarikatu,” Znakovi Vremena (Sarajevo), XI: 41-42 (Fall-Winter 2008), pp. 48-57].

1978

1979

1980

Bediµzzaman Said Nursi, Sincerity and Brotherhood, translated from the Turkish. Berkeley:Risale-i Nur Institute. 67 pp.

“Zur Frage des Säkularismus in der islamischen Welt,” in Glauben an den einen Gott: menschliche Gotteserfahrung im Christentum und im Islam. Freiburg i. Br: Herder. Pp. 130-156.

Articles for Encyclopaedia of Islam: “K�sh nı, ◊yat-All h,” IV, pp. 695-696; “K zarünı, � � � Shaykh Abü Is˛ q,” IV, pp. 851-852; “K ÷im Ra� � shtı, Sayyid,” IV, p. 854; “al-K ÷imı, fiAbd al-Nabı,” IV, p. 856; “al-K ÷imı, ˘aydar,” IV, pp. 856-857; al-Kazwını, Na� � djm al-Dın,” IV pp. 864-865.

Review of Gehrke and Mehner, Iran: Natur, Bevölkerung, Geschichte, Kultur, Staat, Wirtschaft, in Middle East Journal, XXX:1 (Winter, 1976), pp. 92-93.

Bediµzzaman Said Nursi, Gott, Mensch und Jenseits, translated from the Turkish into German. Berkeley: Risale-i Nur Institute. 110 pp.

“Islam and the Intellectual Challenge of Modern Civilization,” in Altaf Gauhar, ed., The Challenge of Islam. London: The Islamic Council of Europe. Pp. 284-296. [Translated into Indonesian as “Islam dan Tantangan Intelektuil dari Kebudayaan Moden,” in Tantangan Islam, Bandung: Penerbit Pustaka, pp. 320-333].

Review of Annemarie Schimmel, Mystical Dimensions of Islam, in Journal of American Oriental Society,  XCVIII (1978), pp. 485-486.

Reviews of Menahem Milson, trans., A Sufi Rule for Novices;  Aisha at-Tarjumana, trans., The    Tawasin;  and Mohammad Achena, trans., Les étapes mystiques du Shaikh Abu Said,in Journal of the American Oriental Society, XCVIII (1978), pp. 486-487.

Review of ‘Abd al-Qadir as-Sufi, The Way of Muhammad, in Journal of the American Oriental Society, XCVIII (1978), pp. 490-491.

“Said Nursi and the Risale-i Nur: An Aspect of Islam in Contemporary Turkey,” in Khurshid Ahmad, ed., Islamic Perspectives: Studies in Honour of Sayyid AbulAlaMawdudi. Leicester and Jiddah: The Islamic Foundation. Pp. 313-33. [Translated into Bosnian as “Said Nursi i Risale-i Nur,”  Glasnik Vrhvnog Islamskog Starje¸sinstva(Sarajevo), 1989, pp. 51-70].

Bediµzzaman Said Nursi, The Supreme Sign, translated from the Turkish. Berkeley: Risale-i Nir Institute. 187 pp.

Ali Shari’ati, On the Sociology of Islam. Translated from the Persian. Berkeley: Mizan Press. 125 pp. [My English version translated into Turkish as Ali ≈Seriati, Islam Sosyolojisi ˜zerine, Istanbul: Dµ≈sµnce Yayªnlarª, 1980, 140 pp.; and into Indonesian as Ali Syariati, Tentang Sosiologi Islam, Yogyakarta: Penerbit Ananda, 1982, 167 pp.]

Articles for the Encyclopaedia of Islam: “Khübmesı˛ıs,” V, p. 41; “A˛r r, � Khw�dja fiUbayd-All h,” supplementary fascicule 1-2, pp. 50-52; “fiAtab t,” supplementary fascicule 1-2, pp. 94-96.� �

“The Study of Islam: The Work of Henry Corbin,” Religious Studies Review, VI:2 (April 1980), pp. 85-91.

The Islamic Revolution in Iran. Transcript of lectures given at the Muslim Institute, London. London: The Open Press. 94 pp. [Reprint, Qum: Ansariyan Publishers, n.d; revised edition published as The Roots of the Islamic Revolution, London: The Open Press, 1983, 136 pp; new and more thoroughly revised edition, Roots of the Islamic Revolution in Iran, Oneonta, NY: Islamic Publications International, 2001, 178 pp; anonymously translated into Persian as ˆr n va Inqil b-i Isl mı� � � , Tehran: Sip h-i P sd r n-i Inqil b-i Isl mı, 1359 Sh./1980, 210 pp.; translated into Persian by Murta∂ Asadı and ˘asan Chizarı as � � � � � � � Inqil b-i Isl mı dar ˆr n� � � , Tehran: Intish r t-i Qalam, 1360 Sh./1981, 160 pp.; anonymously translated into Turkish as � � Islam Devriminin Kökleri, Istanbul: I≈saret Yayªnlarª, 1988, 152 pp.; translation of Chapter Two into Indonesian as “Khomeini penjelmaan sebuah tradisi,” in Gerbang Kebangkitan: Revolusi Islam dan Khomeini dalam Perbincangan, Yogyakarta: Lembaga Pengembangan Informasi, 1984, pp. 203-225].

“al-jih d: abfi duhu al-rü≈hiya wa √l-siy siya wa √l-ijtim fiiya,” � � � � al-Fikr al-Isl mı�  (Algiers), III (1980), pp. 277-286, 399-405.

Bediµzzaman Said Nursi, Resurrection and the Hereafter. Translated from the Turkish. Berkeley: Risale-i Nur Institute. 174 pp.

Constitution of the Islamic Republic of Iran. Translated from the Persian, with introduction and glossary. Berkeley: Mizan Press. 94 pp.

Introduction to Ali Shari’ati, Marxism and Other Western Fallacies: An Islamic Critique. Translated from the Persian by R. Campbell. Berkeley, CA: Mizan Press, 1980, pp. 7-14.

Articles for the Encyclopaedia of Islam: “Kubr , Na� djm al-Dın,” V, pp. 300-301; “Abü √l-˘asan Djilwa,” supplementary fascicule 3, pp. 50-52.

Review of Cambridge History of Iran, Vol IV: From the Arab Invasion to the Saljuqs, in Journal of the American Oriental Society, C (1980), pp. 143-144.

1981

1982

1983

1984

Review of Smail Balic, Die Kultur der Bosniaken, in The Muslim World, LXX:2 (April, 1980), pp. 150-151.

“Sources et figures de la révolution islamique en Iran,” le débat (Paris), 14 (July-August 1981), pp. 54-76 [Reprinted in Pierre Nora, ed., Islam et politique au proche-orient aujourd’hui, Paris: Éditions Gallimard, 1991. Pp. 210-255].

Imam Khomeini, Islam and Revolution, selected writings and speeches of the Imam translated from the Persian with introduction and annotation, Berkeley: Mizan Press, 460 pp. [Reprinted with revised introduction, London: Kegan Paul International, 1985; extracts  translated into Indonesian,  Rahasia Basmalah dan Hamdalah, Bandung: Penerbit Mizan, 1994, 160 pp.]

“Naugir √i dar Isl m va ˆr n,” � � � Mız n � (Tehran), January 19-22, p. 5 of each issue.

Articles for the Encyclopaedia of Islam: “al-Kurdı, Mu˛ammad Amın,” V, p. 486; “Bihbah nı, ◊q Sayyid Mu˛ammad B kir,” supplementary fascicule 3, pp. 134-135.� � �

Review of Reshad Field, Ich ging den Weg des Derwisch, in Der Islam, LVIII: 2 (1981), pp. 333-334.

Review of David Long, The Hajj Today, in Iranian Studies, XIV (1981), pp. 120-123.

Najm al-Din Razi, The Path of God’s Bondsmen from Origin to Return. Translated from the Persian with introduction and commentary; a volume in the Persian Heritage Series and the UNESCO Series of Representative Works. Delmar NY: Caravan Books. 531 pp.

Articles for Encyclopaedia Iranica: “fiAb ,” I, pp. 50-51; “fiAbd al-Fatt ˛ Garmrüdı,” I, p. 107; “fiAbd al-H dı ¸Sir zı,” I, p. 108; “fiAbdoll h Behbah nı,” I, pp. 190-193; “fiAbdoll h M zandar nı,” I, pp. 200-202; “fiAbd al-Karım Gazı,” I, p. 123.� � � � � � � � �

Review of W. C. Chittick, A Shi’ite Anthology, and Abulaziz Sachedina, Islamic Messianism, in Middle East Journal, XXXVI: 2 (Spring, 1982), pp. 256-257.

Articles for Encyclopaedia Iranica: “Abü √l-Baq √ ebn � Kw ja Bah √ al-Dın,” I, p. 266; “Abu √l-Fat˛ Mirz , I, pp. 286-287; “Abu √l-Fa∂l Mo˛ammad � � � Kottali,” I, p. 290; “Abu √l-˘asan Eßfah ni,” I, pp. 302-303; “Abu √l-˘asan � K n Mojtahed,” I, pp. 310-311; “Abu √l-˘asan ¸Sams b di,” I , pp. 311-313; “Abu √l-˘asan ‡ laq ni,” I p. 314; “Abu √l-Waf √ ¸Sir zı,” I, pp. 394-395; “Abu Yafiqub Hamad ni,” I, pp. 395-396 [the last of these translated into Persian in � � � � � � � � D nishn ma-yi ˆr n va Isl m� � � �  (Tehran), fascicule 6, pp. 1131-1132].

Review of Farhad Kazemi, ed., The Iranian Revolution in Perspective, in International Journal of Middle East Studies, XV (1983), pp. 567-569.

“Nah∂at-i Ißl ˛-†alabı dar ˆr n,” in S.M.M. Jafifarı, ed., � � Nah∂at-i Bıd rgarı dar Jah n-i Isl m� � � , Tehran: Shirkat-i Intish r, pp. 125-139.�

Introduction to Ayatullah Mahmud Taleghani, Society and Economics in Islam, translated from the Persian by R. Campbell, Berkeley, CA: Mizan Press, pp. 9-22.

Introduction to Jalal Al-i Ahmad,  Occidentosis: A Plague from the West, translated from the Persian by R. Campbell, Berekeley, CA: Mizan Press, pp. 9-26, and explanatory notes, pp. 138-150.

Articles for Encyclopaedia Iranica: “Akb ri, Mirz Mo˛ammad,” I, p. 716; “◊� � kund,” I, pp. 731-732; “◊kundz da, Mirz Fat˛-fiali,” I, pp. 735-740; “A� � ky r,” I, pp. 740-741; “◊l-e fiAb ,” I, p. 742.� �

Review of  Henry Corbin, Cyclical Time and Isma’ili Gnosis, in The Middle East Journal, XXXVIII:3 (Summer, 1984), p. 567.

1985 “Der Nakschibendi-Orden in der republikanischen Tµrkei,” in J. Blaschke and M. van Bruinessen, eds., Jahrbuch zur Geschichte und Gesellschaft des vorderen und mittleren Orients. Berlin: Express-Edition, pp. 167-196 [Translated into Turkish as “Cumhuriyet Tµrkiyesinde Nak≈sibendi Tarikatª,” in Sadªk Albayrak, Me≈sihat-≈Seriat-Tarikat Kavgasª, Istanbul: Mizan Yayªnevi, 1994, II, pp. 319-337; and into English, with supplemental material, as “The Naqshbandi Order in Republican Turkey,”Islamic World Report (London), I:3 (1996), pp. 51-67.]

Introduction to Ayatullah Murtaza Mutahhari, Fundamentals of Islamic Belief, translated from the Persian by R. Campbell. Berkeley, CA: Mizan Press, pp. 9-22 [Translated into Indonesian as “Hidup dan karya Murtadha Muthahhari” in Haidar Bagir, ed.,  Murtadha Muthahhari: Sang Mujahid, Sang Mujtahid, Bandung: Mizan Press, 1988, pp. 25-50].

Article for the Encyclopaedia of Islam: “Ma˛all tı, ◊� gh  � Kh n,” V, p. 1221-1222.�

1986

1987

Articles for Encyclopaedia Iranica: “fiAm ma,” I, pp. 919-921; “Amini, fiAbd al-˘osayn,” I, pp. 955-956; “Amir Kabir,” I, pp. 959-963; “Angaji, ˘ jj Mirz Abu √l-˘asan,” II, p. 31; “� � � Anis al-‡ lebin� ,” II, pp. 76-77; “Anjoman, ii: religious,” II, pp. 80-82; “Anjoman-e Safi dat,” II, p. 89; “Anjoman-e Tabliπ t-e Esl mi,” II, p. 90; “Anqaravi, Esm fiil,” II, p. 100.� � � �

Review of Martin Lings, Muhammad: His Life Based on the Earliest Sources, in Religious Studies Review, XI:2 (April, 1985), p. 204.

Review of G.H.A. Juynboll, Muslim Tradition, in Religious Studies Review, XI:2 (April, 1985), p. 204.

Review of Said Arjomand, The Shadow of God and the Hidden Imam, in The Middle East Journal, XXXIX:2 (Spring, 1985), pp. 350-351.

“Social Justice in the Ideology and Legislation of the Islamic Revolution of Iran,” in L. Michalak and J.W. Salacuse, eds., Social Legislation in the Contemporary Middle East, Berkeley: Institute of International Studies, University of California, pp. 17-60.

“Tasavvuf’un Hakikatª ve Tasavvuf’ta Sisile,” Islam (Istanbul), May 1986, pp. 49-53.

“Tasavvuf’ta Nak≈sibendilik Kolu ve Anadolu’da Geli≈smesi,” Islam (Istanbul), July 1986, pp. 48-53.

Alessandro Bausani, “Catatan mengenai antologi puisi parsi (yang belum diterbitkan) dalam versi antara baris-baris dalam bahasa Melayu,” translation from the Italian original, “Note su una antologia inedita di versi mistici persiani con versione interlineare malese” [ Annali del Instituto Orientale di Napoli, XVIII (1968), pp. 39-66] into Malay, with the collaboration of Haji Muhamad Bukhari Lubis, in Sari: Journal of the Institute of Malay Language, Literature and Culture, Universiti Kebangsaan Malaysia , IV:1 (January 1986), pp. 53-80.

Preface to Ayatullah Murtaza Mutahhari, Social and Economic Change: An Islamic Perspective. translated from the Persian by R. Campbell, Berekeley, CA: Mizan Press, pp. vii-viii.

Articles for Encyclopaedia Iranica: “◊q Bozorg Tehr ni,” II, p. 169; “◊q Kh n Ma˛all ti,” II, pp.170-172; “◊q Kh n II,” II, pp. 172-173; “◊q Kh n III,” pp. 173-175.� � � � � � � � �

Article for Encyclopaedia of Religion, ed. Mircea Eliade, New York: Macmillan: “Ulama,” XV, pp. 115-117.

Review of Denis Wright, The Persians amongst the English, in The Middle East Journal, XL:1 (Winter, 1986), pp. 172-173.

Review of Mohammad Arkoun, Pour une critique de la raison islamique and Essais sur la pensée islamique, in Religious Studies Review, XII:2 (April, 1986), p. 179.

Review of Emmanuel Sivan, Radical Islam: Medieval Theology and Modern Politics, in Religious Studies Review, XII:2 (April, 1986), p. 179.

Review of Ali Dashti, Twenty-Three Years: A Study of the Prophetic Career of Muhammad, in Religious Studies Review, XII:2 (April, 1986), p. 178.

Articles for the Encyclopaedia of Islam: “Mal matiyya, 2: in Iran and the Eastern Islamic Lands,”, VI, pp. 291-292; “Malkum � Kh n,” VI, pp. 291-292.�

Articles for Encyclopaedia Iranica: “Asr r al-Taw˛id�  ,”  II, pp. 800-801; “Astar b di, Fa∂l-All h,” II, pp. 841-844; “◊¸sti ni, ˘ jj Mirz Mahdi,” II, pp. 850-851; “fiAtab t,” II, pp. 902-904.� � � � � � �

Review of Ali Dashti, Twenty-Three Years: A Study of the Prophetic Career of Muhammad, in The Middle East Journal, XLI:2 (Spring, 1987), pp. 311-312.

Review of Ayatollah Khomeini, A Clarification of Questions, trans. by J. Borujerdi, in International Journal of Middle East Studies, XIX:2 (May, 1987), pp. 245-246.

Review of  Muhammad Rida al-Muzaffar, The Faith of Shi’a Islam, and five other books on Shi’ism, in Middle East Studies Association Bulletin, XXI (1987), pp. 238-242.

Review of I.P. Petrushevsky, Islam in Iran, in Religious Studies Review, XIII:4 (October, 1987), pp. 358-359.

Review of Dale F. Eickelmann, Knowledge and Power in Morocco, in Religious Studies Review, XIII:4 (October, 1987), p.359.

1988

1989

“Alaeddin Attar,” II, p. 319.

1990

1991

Review of Elizabeth Fernea, ed., Women and the Family in the Middle East, in Religious Studies Review, XIII:3 (July, 1987), pp. 274-275.

 Review of Franz Taeschner, Zünfte und Bruderschaften im Islam, in Bibliotheca Orientalis, XLIV:1-2 (January-March, 1987), pp. 124-125.

“Imam Khomeini, 1902-1962: the Pre-Revolutionary Years,” in Ira Lapidus and Edmund Burke, eds., Islam, Politics, and Social Movements, Berkeley: University of California Press, pp. 263-288. [Translated into Turkish as “Imam Humeyni, 1902-1962: Devrim Öncesi Yªllar,” Islam ve Dµnya, VI (Spring, 1991), pp. 59-86; translated into Indonesian as “Imam Khomeini, Sang Sufi” in Zainal Abidin, ed., Mata Air Kecermalangan: Sebuah Pemikiran Imam Khomeini, Bandung: Penerbit Mizan, 1991, pp. 58-80].

“Abdullah-ª Ilahi, “ (with Mustafa Kara), Tµrkiye Diyanet Vakfª Islam Ansiklopedisi, I, pp. 110-112.

Alessandro Bausani, Catatan mengenai kata-kata pasi dalam bahasa Melayu-Indonesia, translated from the French (“Notes sur les mots persans en Malayo-Indonésien,” Acta Iranica, II, pp. 347-379) into Malay in collaboration with Haji Muhamad Bukhari Lubis, together with corrections and additional material. Bangi, Selangor: Institute of Malay Language, Literature and Culture, National University of Malaysia. 107 pp.

 “Yet more on the Islamic revival:”  a review of three books on contemporary Islamic movements, in Third World Quarterly, X:2 (April, 1988), pp. 1024-1027.

Articles for Encyclopaedia Iranica: “Awliy √,” III, pp. 119-120; “◊yat-All h,” III, p. 133; “B b,” III, p. 278 [translated into Persian in � � � D nishn ma-yi ˆr n va Isl m� � � � , B, fascicule 1, p. 15]; “B b Samm si,” III, pp. 294-295 [translated into Persian in � � � D nishn ma-yi ˆr n va Isl m� � � � , B, fascicule 1, p. 44]; “B b Sanku,” III, p. 295 [translated into Persian in � � D nishn ma-yi ˆr n va Isl m� � � � , B, fascicule 1, pp. 44-45]; “Badak¸si, Moll ¸S h,” pp. 361-362; “Badili, ¸Say� � kA˛mad,” III, p. 380; “B fqi, ◊yat-All h,” III, p. 392 [translated into Persian in � � D nishn ma-yi ˆr n va Isl m� � � � , B, fascicule 2] ; “Baπd di, Abu ◊l-Fa∂l,” III, p. 410; “Baπd di, � � K led ∆iy al-Din,” III, pp. 410-412; “Bah √ al-Din Walad,” III, pp. 431-432; “Bah √ al-Din Naq¸sband,” III, pp. 433-435.� � � �

Articles for Encyclopaedia of Asian History, New York and London: Macmillan: “”Akhbari,” I, pp. 38-39; “Aqasi,” I, p. 77; “Bani Sadr, Abu al-Hasan,” I, ; “Bihbahani, Abd Allah,” I, pp. 161-162; “Bihbahani, Muhammad Baqir,” I, 162; “Khomeini, Ruhollah Musavi,” II, pp. 303-304; “Majliisi, Muhammad Baqir,” II, pp. 466-467; “Nuri, Fazl-Allah,” III, p. 41; “Tabataba’i Muhammad,” IV, p. 37; “Taleghani, Mahmud,” IV, pp. 59-59; “Usuli,” IV, p. 173.

Sayyid Mujtaba Musavi Lari, God and His Attributes: Lessons on Islamic Doctrine. Translated from the Persian, Potomac, MD: Islamic Education Center, 206 pp.

Sayyid Mujtaba Musavi Lari, The Seal of the Prophets and His Message: Lessons on Islamic Doctrine. Translated from the Persian, Potomac, MD: Islamic Education Center, 196 pp.

Articles for Encyclopaedia Iranica: “Ba˛r al-fiOlum, Sayyed Mo˛ammad Mahdi,” III, p. 504; “Baraq B b ,” III, pp. 754-755; “Baraqi, � � Kw ja fiAbd-All h,” III, pp. 754-755; “Bardad ri: Regulations Governing Slavery in Islamic Jurisprudence,” III, pp. 776-779; “Begging, in Sufi Literature and Practice,” IV, pp. 81-82; “Behbah ni, ◊yat-All h Mo˛ammad,” IV, pp. 96-97; “Behbah ni, ◊q Mo˛ammad fiAli,” IV, pp. 97-98; “Behbah ni, ◊q Sayyed Mo˛ammad B qer,” IV, pp. 98-99; “Behe¸st-e Zahr ,” IV, pp. 108-109; “Bekt ¸s, ˘ ji,” IV, pp. 116-118; “Bekt ¸siya,” IV, pp. 118-122; “Besmell h,” IV, pp. 172-174; “Bes† mi, fiAbd al-Ra˛m n,” IV, pp. 182-183; “Bes† mi, Abu Mo˛ammad B yazid,” IV, p. 186; “Bes† mi, ¸Say� � � � � � � � � � � � � � � � � � � � k ¸Sheh b al-Din,” IV, p. 186; “Binam zi – ii, in Islam,” IV, pp. 262-263; “Bo� � k ri, Amir A˛mad,” IV, p. 329; “Bo� k ri, fiAl √ al-Din,” IV, p. 330 [translated into Persian in � � D nishn ma-yi ˆr n va Isl m� � � � , B, fascicule 7, pp. 1041-1042]; “Boqfia,” IV, pp. 365-366; “Borqafii, ◊yat-All h fiAli Akbar,” IV, pp. 374-375; “Borujerdi, ˘osayn b. Mo˛ammad Re∂ ,” IV, p. 376; “Borujerdi, ◊yat-All h ˘ jj ◊q ,” IV, pp. 376-379.� � � � �

Articles for Tµrkiye Diyanet Vakfª Islam Ansiklopedisi: “Ahmed Tekµder,” II, p. 139; “Ahund,” II, p. 185; “Ahund Molla Hurasani,” II, pp. 185-186; “Ahundzade,” II, pp. 186-190;

Review of Antoine Abraham, Khoumani, Islamic Fundamentalists and the Contribution of Islamic Sciences to Modern Civilization, in The Muslim World, April 1989, p. 152.

“A Brief History of the Naqshbandi Order,” in Marc Gaborieau, Alexandre Popovic and Thierry Zarcone, eds., Naqshbandis: Cheminements et situation actuelle d’un ordre mystique musulman. Istanbul and Paris: Éditions Isis. Pp. 3-44.

“The Present State of Naqshbandi Studies,” in Marc Gaborieau, Alexandre Popovic and Thierry Zarcone, eds., Naqshbandis: Cheminements et situation actuelle d’un ordre mystique musulman. Istanbul and Paris: Éditions Isis. Pp. 45-66.

“Political Aspects of Naqshbandi History,” in Marc Gaborieau, Alexandre Popovic and Thierry Zarcone, eds., Naqshbandis: Cheminements et situation actuelle d’un ordre mystique musulman. Istanbul and Paris: Éditions Isis. Pp. 123-152 [Translated into Turkish as “Nak≈sibendi Tarihinin Siyasi Boyutlarª” in Ilim ve Sanat (Istanbul), 33 (August 1992), pp. 11-16; 34 (January 1993), pp. 23-28; and 35 (July 1993), pp. 47-51].

“Im m Müs al-K zim and Sufi Tradition,” � � � Islamic Culture (Hyderabad, Deccan), LXIV:1 (January 1990), pp. 1-14. [Translated into Persian as “Im m Müs al-K ÷im va Akhb r-i Ahl-I Taßavvuf” in � � � � Mafi rif � (Tehran), X:2-3 (Murd d-Isfand 1372/July-August 1993), pp. 42-55].�

Articles for Encyclopaedia Iranica: “Burial – iv, in Islam,” IV, pp. 563-565; “¸C dor – iii, in Islamic Persia,” IV, pp. 610-611; “¸Cah rdah Mafißum,” IV, pp. 627-629; “Caliphs and the Caliphate, as Viewed by the Shi’ites of Persia,” IV, pp. 677-679; “¸Car� � ki, Mawl n Yafiqub,” IV, pp. 819-820; “¸Cella, in Sufism,” V, pp. 123-125.� �

Introduction to al-Qushayri, Principles of Sufism, translated from the Arabic by Barbara von Schlegell, Berkeley, CA: Mizan Press 1990, pp. i-xvii. [the same translated into Indonesian, al-Qusyayri, Risalah Sufi, Bandung:Penerbit Pustaka, 1990, pp. v-xxi].

“Reflections of Ibn fiArabi in Early Naqshbandi Tradition,” Journal of the Muhyiddin Ibn fiArabi Society, X (1991), pp. 1-20 [Translated into Turkish as “Ilk Dönem Nak≈sibendi Geleneπinde Ibn Arabi’nin Dµ≈sµncelerinin Izi,” Islami Ara≈stªrmalar (Ankara), V.1 (January 1991), pp. 1-20; and into Italian, with additional material, as “Riflessi di Ibn ‘Arabi nella tradizione Naqshbandi delle origine” in ‘Ayn al-Hayat: Quaderno di Studi della Tariqa Naqshbandiyya  (Noto, Sicily), III (1997), pp. 7-36].

1992

“Bedah≈si, ≈Seyh Muhammed,” V, p. 293; “Bedauni, Nur Muhammed,” V, p. 296; “Benuri, Adem,” V, pp. 446-467; “Bihbehani, Abdullah,” VI, p. 142; “Bihbehani, Muhammed Ali,” VI, pp. 142-143; “Bihbehani, Muhammed Bakir,” VI, p. 143; “Bihi≈sti, Ayetullah,” VI, pp. 143-144.

1993

1994

“Religious Forces in Eighteenth- and Nineteenth-Century Iran,” in Peter Avery, Gavin Hambley and Charles Melville, eds., Cambridge History of Iran, VII: From Nadir Shah to the Islamic Republic, Cambridge: Cambridge University Press. Pp. 705-731. [Translated into Persian as “Nırüh -yi Ma� zhabı dar Qarn-i Hizhdahum va Nüzdahum” in fiAbb s Mukhbir, ed., � Silsila-yi Pahlavı va Nırüh -yi Ma� zhabı , Tehran (‡ar˛-i Nau, 1371 Sh./1992), pp. 217-263].

“Religious Forces in Twentieth-Century Iran,” in Peter Avery, Gavin Hambley and Charles Melville, eds., Cambridge History of Iran, VII: From Nadir Shah to the Islamic Republic, Cambridge: Cambridge University Press. Pp. 732-764. [Translated into Persian as “Nırüh -yi Ma� zhabı dar Qarn-i Bıstum,” in fiAbb s Mukhbir, ed., � Silsila-yi Pahlavı va Nırüh -yi Ma� zhabı , Tehran (‡ar˛-i Nau, 1371 Sh./1992), pp. 265-324].

“Devotional Practices of the Kh lidı Naqshbandıs of Ottoman Turkey,” in Raymond Lifchez, ed., � The Dervish Lodge: Architecture, Art and Sufism in Ottoman Turkey, Berkeley and Los Angeles: University of California Press, pp. 209-227. [Translated into Italian as “I Khalidi-Naqshbandi della Turchia Ottomana e le loro pratiche devozionale” in  ‘Ayn al-Hayat: Quaderno di Studi della Tariqa Naqshbandiyya  (Noto, Sicily), IV (1998), pp. 5-32].

Articles for Tµrkiye Diyanet Vakfª Islam Ansiklopedisi: “Amerika’da Islamiyet,” III, pp. 47-53; “Arslan Baba,” III, p. 400; “Baba Haydar,”IV, p. 367; “Bahaeddin Nak≈sibend,” IV, pp. 458-460; “Bahrµ √l-Hakaik ve √l-Meani,” IV, pp. 515-516; “Bahru √l-Ulum Tabataba’i,” IV, pp. 519-520; “Baki-billah,”IV, pp. 542-543.

“”Shaykh Zaynullah Rasulev: The Last Great Naqshbandi Shaykh of the Volga-Urals Region,” in Jo-Ann Gross, ed., Muslims in Central Asia, Durham, NC: Duke University Press, pp. 112-133. [Translated into Turkish as “≈Seyh Zeynullah Rasulev: Volga-Urallar Bölgesi’nin Son Bµyµk Nak≈sibendi ≈Seyhi,” in  Ilim ve Sanat (Istanbul), 38 (May 1995), pp. 63-72; and into Russian as “Poslednii velikii Nakshbandiiskii sheikh Volgo-Ural’skogo Regiona,” in Tatarstan (Kazan: Kazan State University), 1995, pp. 12-32].

Sayyid Mujtaba Musavi Lari, Resurrection, Judgement and the Hereafter. Translated from the Persian, Qum, 259 pp.

Preface to Martin van Bruinessen, Tarekat Naqsyabandiyyah di Indonesia, Bandung: Penerbit Mizan, pp. 13-14.

Articles for the Encyclopaedia of Islam: “Mu†ahharı, ◊yat-All h,” VII, pp. 762-763; “Na� djm al-Dın R zı D ya,” VII, pp. 870-871; “Nak� � shband, Khw�dja Bah √ al-Dın,” VII, pp. 933-934; “Nak� shbandiyya, 1 in Persia,” VII, pp. 934-936; “Nakshbandiyya, 2 in Turkey,” VII, pp. 936-937.

Article for Encyclopaedia Iranica: “Cleansing, in Islamic Persia,” V, pp. 700-702.

Articles for Tµrkiye Diyanet Vakfª Islam Ansiklopedisi: “Bedah≈si, ≈Sah Muhammed,”V, p. 293;

“The Problem of Retaliation in Modern Warfare from the Point of View of Fiqh,” in Farhang Rajaee, ed., The Iran-Iraq War: The Politics of Aggression. Gainesville: University Press of Florida. Pp. 191-197.

“Participation by Iranian Diplomats in the Masonic Lodges of Istanbul,” in Thierry Zarcone and F. Zarinebaf-Shahr, eds., Les Iraniens d’Istanbul. Istanbul: Institut Français d’Études Anatoliennes and Tehran: Institut Français de Recherches Iraniennes. Pp. 33-44.

Articles for Encyclopaedia of Islam: “Nifimat-All hiyya,” VIII, pp. 44-48; “Nuk†awiyya,” VIII, pp. 114-117; “Nürba� khshiyya,” VIII, pp. 134-136/

Articles for Encyclopaedia Iranica: “Dahabiya,” VI, pp. 578-581; “Dahbidiya,” VI, pp. 585-586; “Dajj l,” VI, pp. 603-606; “Dakani, fiAbd al-˘amid,” VI, pp. 606-608; “D r al-˘arb,” XI, pp. 668-669.� �

Articles for Tµrkiye Diyanet Vakfª Islam Ansiklopedisi: “Çardeh Ma’sum-ª Pak,” VIII, pp. 227-228; “Çiraπ-ª Dehli,” VIII, pp. 303-304.

“Persian Literature in Bosnia-Herzegovina,” Journal of Islamic Studies (Oxford), V:2 (July 1994), pp. 254-267. [Translated into Bosnian as “Perzijska Knji¸zevnost u Bosni i Hercegovini,” Beharistan (Sarajevo) , I: 3/4 (Summer-Fall 2001), pp. 165-181].

Article for Tµrkiye Diyanet Vakfª Islam Ansiklopedisi: “Ehl-i Hakk,” X, pp. 513-515.

Article for the Encyclopaedia of Islam: “Safid al-Dın K�shgharı,” VIII, p. 704.

Articles for Encyclopaedia Iranica: “Darbandi, Moll ◊q ,” VII, p. 20; “Darvi¸s ii: in the Islamic Period,” VII, pp. 73-76.� �

 Review of Michel Chodkiewicz, ed., Ibn ‘Arabî: Les Illuminations de la Mecque/ The Meccan Illuminations, and S. Hiertenstein and M. Tiernan, Muhyiddin Ibn ‘Arabî:A Commemorative Volume, in Journal of Islamic Studies (Oxford), (V:1 (January, 1994), pp. 112-115.

 Review of  Mostafa Vaziri, Iran as Imagined Nation: The Construction of National Identity, in Contemporary Sociology, XXIII:2 (1994), pp. 259-260.

1995

1996

1997

1998

“The Hurufi Influence on Bektashism,” in A. Popovic and G. Veinstein, eds., Bektachiyya: Études sur l’ordre mystique des Bektachis et les groupes se relevant de Hadji Bektach. Istanbul: Éditions Isis. Pp. 39-53.

“The Literature of the Bosnian Muslims: A Quadrilingual Heritage,” in S. Jafar Husin, ed., Nadwah Ketakwaan Melalui Kreativiti. Kuala Lumpur: Dewan Bahasa dan Pustaka,. Pp. 1-29.

Articles for the Encyclopaedia of Islam: Sayf al-Dın B�kharzı,” IX, pp. 110-111; “Shadd,” IX, pp. 166-168.

Article for Encyclopaedia Iranica: “Dofi ,” VII, pp. 452-455.�

Articles for Oxford Encyclopaedia of the Modern Islamic World, ed. John Esposito. Oxford: Oxford University Press: “Akhbariyyah,” I, p. 59; “fiAtabat,” I, pp. 148-152; “Bayramiye,” I, pp. 206-207; “Imam,” II, pp. 182-183; “Mutahhari, Murtaza,” II, pp. 213-214; “Naqshbandiyah,” III, pp. 226-229; “Usuliyah,” IV, pp. 300-301.

Articles for Tµrkiye Diyanet Vakfª Islam Ansiklopedisi, “Elijah Muhammed,” XI, pp. 49-50; “Emir Kµlal,” XI, pp. 137-138; “Faπnevi, Mahmud Incir,” XII, p. 73; “Feyz-i Ka≈sani,” XII, pp. 520-522.

Articles for Lexikon des Mittelalters, Stuttgart: Metzler: “Mystik, Islam,” VI, cols. 991-993; “Naq¸sbendiye,” VI, col. 1019.

Review article on S.H. Nasr, ed., Islamic Spirituality: Manifestations, in Iranian Studies, XXVIII:1-2 (Winter-Spring, 1995), pp. 79-84.

Tasawwuf and Literature in Bosnia, Kuala Lumpur: Hizbi Publications, 1996, 106 pp.

“Iran’ªn Dini Dµ≈sµncesinde Deπi≈sim ve Devrim,” in Ali Murat Yel and Adnan Aslan, eds., Islam, Gelenek ve Yenile≈sme. Istanbul: Tµrkiye Diyanet Vakfª. Pp. 211-214.

Sayyid Mujtaba Musavi Lari, Imamate and Leadership. Translated from the Persian, Qum, 287 pp.

Article for Encyclopaedia of Islam: “Shadd,” IX, pp. 166-167.

Articles for Encyclopaedia Iranica: “Dü-l-Les nayn,” VII, pp. 57-571; “� Dü-l-Ri satayn,” VII, 575-576; “Eb ˛iya,” VII, pp. 653-654; “Eblis in Persian Sufi Tradition,” VII, pp. 656-661.� �

Articles for Tµrkiye Diyanet Vakfª Islam Ansiklopedisi: “Gucdµvani, Abdµlhalik,”, XIV, pp. 249-250; “Gµlpayigani, Seyyid Muhammed Riza,” XIV, pp. 249-250; “Hacegan,” XIV, p. 431.

Articles for Encyclopedia of the Modern Middle East, New York: Macmillan:  “Akhondzade, Mirza Fath Ali,”  I, p. 77; “Beheshti, Mohammad,” I, p. 341; “Golpayagani, Mohammad Reza,”  II, pp. 716-717; “Kashani, Abu al-Qasem,”  II, p. 987; “Khamene’i, Ali,”  II, p. 1009; “Montazeri, Hosayn Ali,”  III, p. 1244; “Motahhari, Mortaza,”  III, p. 1259; “Nuri, Fazlollah,”  III, p. 1360; “Rafsanjani, Hashemi,”  III, pp. 1516-1517; “Shari’ati, Ali,” IV, p. 1639; “Sufism and the Sufi Orders,”  IV, pp. 1697-1700;  “ Velayat-e Faqih,”  IV, pp. 1863-1865; “Tabataba’i, Sayyed Mohammad,”  IV, pp. 1720-1722; “Tabataba’i, Sayyed Ziya,”  IV, pp. 1722-1723.

Articles for Lexikon des Mittelalters, Stuttgart: Metzler: “Seele: Islam,” VII, cols. 303-304; “Sultan Veled,” VII, col. 1679.

“The Hamzeviye: A Deviant Movement in Bosnian Sufism,” Islamic Studies (Islamabad), XXXVI:2-3 (1997), pp. 243-261.

“Nak≈sbendi Tarikatªnªn Tarihine Kªsa bir Bakª≈s,”  Tµrkiye Gµnlµπµ, no. 45, pp. 123-146.

Articles for Tµrkiye Diyanet Vakfª Islam Ansiklopedisi: “Halid-i Baπdadi,” XV, pp. 283-285; “Halidiye,” XV, pp. 295-296; “Hasan el-Askeri,” XVI, p. 289.

Review of Ahmed Karamustafa, God’s Unruly Friends, in Journal of the American Oriental Society, CXVII:1 (1997), pp. 192-193.

“Éléments de provenance Malamati dans la tradition primitive Naqshbandi,” in Nathalie Clayet, Alexandre Popovic and Thierry Zarcone, eds., Melamis-Bayramis: Études sur troise mouvements mysyiques musulmans. Istanbul: Éditions Isis. Pp. 27-36.

1999

2000

2001

2002

Article for the Encyclopaedia of Islam: “‡ihr nı, Mırz ˘usayn � � Khalılı,” X, pp. 497-498.

Articles for Encyclopaedia Iranica: “El hi, ˘ jj Nur-fiAli,” VIII, pp. 297-299; “Em m-e Jomfia,” VIII, pp. 386-391; “Em mz da: Function and Devotional Practice,” VIII, pp. 395-397.� � � � �

Articles for Tµrkiye Diyanet Vakfª Islam Ansiklopedisi: “Humeyni, Imam Ruhullah el-Musevi,” XVIII, pp. 358-364; “Hµrr el-Amili,” XVIII, pp. 493-494; “Hµseyn Baykara” (with Ali Alparslan), XVIII, pp. 530-532.

“Bekta≈si ve Iran: Temaslar ve Baπlantªlar,” in Ismail Kurt and Seyid Ali Tµz, Tµrkiye’de Aleviler, Bekta≈siler, Nusayriler. Istanbul: Ensar Ne≈sriyat. Pp. 135-150. [Translated into Bosnian as “Bekta¸sizam i Iran: Kontakti i Povezanosti,” Beharistan (Sarajevo), 2 (Spring 2001), pp. 168-185].

“From Kashghar to Eyµp: The Lineages and Legacy of ≈Seyh Abdullah Nidai,” in Elisabeth Özdalga, ed., Naqshbandis in Western and Central Asia, Transactions of the Swedish Research Institute in Istanbul, Vol. IX. Pp. 1-15.

“Imam Khomeini: A Brief Biography,” Jurnal Pengajian Arab dan Tamaddun Islam (Bangi, Malaysia), I (1420/1999), pp. 3-37.

Articles for Encyclopaedia Iranica: “Fatw ,” IX, pp. 428-436; “Fayz-e K ¸s ni,” IX, pp. 452-454; “Fevzi Most ri,” IX, pp. 571-572.� � � �

Article for Tµrkiye Diyanet Vakfª Islam Ansiklopedisi: “Islah: Iran,” XIX, pp. 156-160.

Introduction to Sayyid Qutb, Social Justice in Islam, translated by John B. Hardie, New York: Islamic Publications International, pp. 1-17 (translation revised and corrected by Hamid Algar).

“fiAll ma Majlisı az Dıdg h-i Sharqshin s n,” � � � � Kayh n�  (Tehran), Shahrıvar 3, 1379/August 24, 2000, p. 6.

Article for Encyclopaedia Iranica: “Freemasonry in the Qajar Period,” X, pp. 208.

Articles for Tµrkiye Diyanet Vakfª Islam Ansiklopedisi: “Imam-ª Rabbani,” XXII, pp. 194-199; “Iran: Dini Hayat ve Dini Kurumlar,” XXII, pp. 409-413.

“Sufism and Tarikat in the Life and Work of Bediµzzaman Said Nursi,” Journal of the History of Sufism, III, pp. 199-221 [Translated into Turkish as “Bediµzzaman’ªn Hayatªnda ve Eserinde Tasavvuf ve Tarikat,” in Bediµzzaman ve Tasavvuf, Istanbul: Gelenek Yayªnlarª, 2002, pp. 13-37].

Articles for Encyclopaedia Iranica: “Golest na, fiAl √ al-Din,” IX, p. 90; “� � Gol¸san-e R z� ,” IX, pp. 109-111.

“The Centennial Renewer: Bediµzzaman Said Nursi and the Tradition of Tajdıd,” Oxford Journal of Islamic Studies, XII:3 (September 2001), pp. 291-311 [Translated into Turkish as “Yµzyªlªn Mµceddidi: Bediµzzaman Said Nursi ve Tecdid Geleneπi” in Bediµzzaman ve Tecdit, Istanbul: Gelenek Yayªnlarª, 2002, pp. 13-41].

Wahhabism: A Critical Essay, Oneonta, NY: Islamic Publications International, 96 pp. [Translated into Croatian by Lamia Kulenovic as Vahabizam: Kriti¸cki Osvrt, Zagreb: Zlatko Hasanbegovi´c, 103 pp.; into Arabic by fiAbb s K ÷im as � � al-Wahh biyya: Maq la Naqdiya� � , Cologne and Beirut: D r al-Jamal, 2007, 78 pp.; into Persian by A˛mad Nam √ı as � � Vahh bıgarı� , Mashhad: Buny d-i Pizhühishh -yi Isl mı, Mashhad, 1386 Sh./2007, 86 pp.; and into Indonesian by Ihsan Ali-Fauzi as� � � Wahhabisme: Sebuah Tinjauan Kritis, Penerbit Paramadina, Jakarta, 2008, 160 pp.]

“al-Anbiy √�  78-79: A Qur√anic Basis for Ijtih d� ?” Journal of Qur√anic Studies (London), IV:2, pp.1-22.

Articles for Encyclopaedia Iranica: “Gon b dı Order,” XI, pp. 122-126; “Hadith in Sufism,” XI, pp. 451-453; “˘ √eri, ¸Say� � � k fiAbd al-Karim,” XI, pp. 458-461.

Articles for Tµrkiye Diyanet Vakfª Islam Ansiklopedisi: “Ka≈sani, Ayetullah Ebu’l-Kasim,” XXV, pp. 6-7; “Kazeruni, Ebu Ishak,” XXV, pp.145-146; “Kazeruniye,” XXV, pp. 146-148; “Kazvini, Hµseyn b. Ibrahim,” XXV, pp. 157-158; “el-Kµrdi, Muhammed Emin,”XXVI, pp. 564-565.

Preface to Necdet Tosun, Bahaeddin Nak≈sbend: Hayatª, Görµ≈sleri, Tarikatª, Istanbul: Insan Yayªnlarª, pp. 9-10.

Review of Arzina Lalani, Early Shi’i Thought,  in  Journal of Islamic Studies (Oxford), XIII:1 (January 2002), pp. 59-62.  

2003

2004

2006

2007

“Naqshbandis and Safavids: A Contribution to the Religious History of Iran and Her Neighbors,” in Michel Mazzaoui, ed., Safavid Iran and Her Neighbors, Salt Lake City: University of Utah Press, pp. 7-48.

“The Fusion of the Gnostic and the Political in the Personality and Life of Imam Khomeini,” al-Taw˛ıd (Qum), June 2003.

Articles for Encyclopaedia Iranica: “˘asan ¸Sır zı,” XII, pp. 37-40; “˘elyat al-Mottaqin,” XII, pp. 180-181; “Bosnia and Herzegovina: Persian Culture and Literature,” available online at www.iranica.com, to appear in print in Supplement.�

Articles for Tµrkiye Diyanet Vakfª Islam Ansiklopedisi: “Mazendarani, Abdullah,” XXVIII, pp. 190-192; “Mazhar, Mirza Muhammed,” XXVIII, pp. 195-196.

Review of Linda S. Walbridge, ed., The Most Learned of the Shi’a: The Institution of the Marja’ Taqlid, in Journal of Religion (Chicago), LXXXIII:3 (2003), pp. 504-505.

Articles for Encyclopaedia Iranica: “˘ojjat-al-Esl m,” XII, p. 426; “Horufism,” XII, pp. 483-490.�

Articles for Tµrkiye Diyanet Vakfª Islam Ansiklopedisi: “Mektubat,” XXIX, pp. 11-12; “Merci-i taklid,” XXIX, pp. 172-174.

Review of Jo-Ann Gross and Asom Urunbaev, The Letters of Khwaja ‘Ubayd Allah Ahrar and his Associates, in Journal of Islamic Studies (Oxford), XV:2 (May 2004), pp. 224-226.

Review of Ir®ene Mélikoff, Hadji Bektach: un mythe et ses avatars; Gén®ese et évolution du soufisme populaire en Turquie, in International Journal of Middle Eastern Studies, XXXVI (2004), pp. 687-689.

2005 Articles for Tµrkiye Diyanet Vakfª Islam Ansiklopedisi: “Mirza Melkum Han,” XXX, pp. 164-165; “Molla,” XXX, pp. 238-239; “Muhammed Parsa,”XXX, pp. 563-564.

Review of Matthijs van den Bos, Mystic Regimes: Sufism and the State in Iran, from the Late Qajar Era to the Islamic Republic, in Journal of Islamic Studies (Oxford), XVI:1 (January 2005), pp. 88-91.

“’All ma Sayyid Mu˛ammad ˘usayn ‡ab †ab √i: Philosopher, Exegete and Gnostic,” � � � Journal of Islamic Studies (Oxford), XVII:3, pp. 326-351.

Articles for Encyclopaedia Iranica: “Iran IX. Religions in Iran (2.1) The Advent of Islam in Iran; (2.2) The Mongol and Timurid Periods; (2.3) Shi’ism in Iran Since the Safavids,” XIII, pp. 442-474.

Preface to Sayyid Qutb, Basic Principles of the Islamic Worldview, North Haledon, NJ: Islamic Publications International, pp. vii-xvii.

Nak≈sibendilik, Istanbul: Insan Yayªnlarª. 512 pp.

Articles for Tµrkiye Diyanet Vakfª Islam Ansiklopedisi: “Nak≈sibendiye,” XXXII, pp. 335-342; “Necmeddin Kµbra ve Kµbreviyye.”XXXII, pp. 498-506.

Review of Dina LeGall, A Culture of Sufism: Naqshbandis in the Ottoman World, 1450-1700, in Journal of Islamic Studies (Oxford), XVIII:3, pp. 414-420.

2008 “The Naqshbandiyya-Khalidiyya in Talish,” Journal of History of Sufism, V (2007), pp. 169-197.

“Bibliographical Notes on the Naqshbandiyya-Khalidiyya,” Journal of History of Sufism, V (2006-2007), pp. 13-19.

“Sunni Claims to Imam Jafifar al-∑ diq,” to appear in Festschrift for Farhad Daftary, Institute of Ismaili Studies, London.�

Articles for Encyclopaedia Iranica: “Jafifar al-∑ deq and Sufism” XIV, pp. 356-362; “J mi and Sufism,” XIV, pp. 475-479.� �

Article for Tµrkiye Diyanet Vakfª Islam Ansiklopedisi: “Noktaviye.” XXXIII, pp. 204-205.

IN PRESS:  Articles for Encyclopaedia Iranica: “Kâzarûniyya,” “Kobrâ, Najm al-Din,” and “Kobrawiya Order.”

Article for Tµrkiye Diyanet Vakfª Islam Ansiklopedisi: “≈Sedd’i baπlamak.”

, translated from the Arabic, Palo Alto, CA: al-Man r Press, 110 pp.�

The Revolt of ◊gh Kh n Ma˛all tı and the Transference of the Ism fiılı Imamate to India, � � � � Studia Islamica, XXIX (1969), pp. 43-69. [Translated into Persian by Abü √l-Q sim Sirrı, together with several other of my writings on Iranian history, as � Shürish-i ◊gh Kh n-i Ma˛all tı va Chand Maq la-yi Dıgar� � � � , Tehran: Intish r t-i ‡üs, 1370 Sh./1991, 163 pp.]� �

Malkum Kh n, ◊khundz da, and the Proposed Reform of the Arabic Alphabet,” � � Middle Eastern Studies, II (1969), pp. 116-130.

Religion and State in Iran, 1785-1905: The Role of the Ulama in the Qajar Period, Berkeley and Los Angeles: University of California Press, 286 pp. [Reprinted in the Library Reprint Series of the University of California Press, 1980; translated into Persian by Abü √l-Q sim Sirrı as � Naqsh-i Rü˛ niyat-i Pıshrau dar Junbish-i Mashrü†iyat: Dın va Daulat dar Daura-yi Q j r� �� , Tehran: Intish r t-i ‡üs, 1360 Sh./1982, 368 pp.; revised edition of this translation, with additional material by the author, � � Dın va Daulat dar ˆr n: Naqsh-i fiUlam dar Daura-yi Q j r� � �� , Tehran: Intish r t-i ‡üs, 1369 Sh./1982, 368 pp.; selected in 2002 by the American Council of Learned Societies as one of forty publications of the University of California Press for inclusion in its electronic collection of “seminal monographs”].� �

Journal of Arabic Literature, I (1970), pp. 75-87, 117-128.

Middle Eastern Studies, III (1970), pp. 276-296. [Translated into Persian by Yafiqüb ◊zhand as Dar madı bar T rıkh-i Fr m sünrı dar ˆr n� � � � � , Tehran: Nashr-i Gustara, 1360 Sh./1981, 84 pp.]

The Oppositional Role of the fiUlama in Twentieth Century Iran,” in N.R. Keddie, ed., Scholars, Saints and Sufis, Berkeley and Los Angeles: University of California Press, 1972, pp. 231-255. [Reprinted in Abu Baker A. Bagader, ed., The Ulama in the Modern Muslim Nation State, Kuala Lumpur: The Open Press, 1983, pp. 211-238; translated into Indonesian and published as a pamphlet, Ulama dan Tiran, Yogyakarta: Lembaga Pengembangan Informasi, 54 pp.; translated into Turkish as “Yirminci Yµzyªl Iran’ªnda Ulemanªn Muhalif Rolµ,” in Modern Çaπda Ulema, Istanbul, 1991, pp. 275-312].

, XIII (1972), pp. 168-203. [Reprinted in Studies in Compaative Religion, Spring, 1975, pp. 69-96; translated into Turkish as “Bosna’da Nak≈sibendi tarikatª µzerine notlar,” Dirili≈s, August 1975, pp. 9-17].

, Berkeley and Los Angeles: University of California Press, 327 pp. [Translated into Persian by Jah ngır fiA÷ım as � � Mırz Malkum Kh n: Pizhühishı dar Tajaddud-kh hi-yi ˆr nı n� � � � � , Tehran: Intish r t-i Mudarris, 1369 Sh./1990. 456 pp.]� �

, XXVII: 2 (Spring, 1973), pp. 246-247.

, translated from the Arabic with Mounah Khouri, Berkeley and Los Angeles: University of California Press, 252 pp.

, VII:1-2 (Winter-Spring 1974), pp. 287-293.

Bibliographical Notes on the Naqshbandi Tariqat,” in George F. Hourani, ed., Essays on Islamic Philosophy and Science, Albany NY: State University of New York Press, pp. 254-259. [Translated into Persian as “Guzıda√ı az Kit bshin sı-yi ‡arıqat-i Naqshbandı,” in Najıb M yil Hiravı, ed., � � � Barg-i Bıbargı, Tehran: ‡ar˛-i Nau, 1378 Sh./1999, pp. 27-35; translated into Turkish as “Nak≈sibendiye Tarikatª ˜zerine Bibliografik Notlar,” Islam Medeniyeti, 36:2-3, pp. 37-44].

, translated from the Turkish, Berkeley: Risale-i Nur Institute. 118 pp. [My English version translated into Indonesian as Buah dari Pohon Cahaya, Jakarta: Pustaka Firdaus, 1984, 124 pp.]

Shi’ism and Iran in the Eighteenth Century,” in R. Owen and T. Naff, eds., Studies in Islamic History in the Eighteenth Century, Carbondale, Illinois: University of Southern Illinois Press, 1976. Pp. 288-302.

The Naqshbandi Order: A Preliminary Survey of Its History and Significance,” Studia Islamica, XLIV (1976), pp. 123-152.

Abhandlungen der Akademie der Wissenschaften in Göttingen: philologisch-historische Klasse, dritte Folge, XCVIII (1976), pp. 39-46. [Translated into Bosnian as “Hafi i D¸zehri  Zikir u Nak¸sibendijskom Tarikatu,” Znakovi Vremena (Sarajevo), XI: 41-42 (Fall-Winter 2008), pp. 48-57].

, translated from the Turkish. Berkeley:Risale-i Nur Institute. 67 pp.

Glauben an den einen Gott: menschliche Gotteserfahrung im Christentum und im Islam. Freiburg i. Br: Herder. Pp. 130-156.

nı, ◊yat-All h,” IV, pp. 695-696; “K zarünı, � � � Shaykh Abü Is˛ q,” IV, pp. 851-852; “K ÷im Ra� � shtı, Sayyid,” IV, p. 854; “al-K ÷imı, fiAbd al-Nabı,” IV, p. 856; “al-K ÷imı, ˘aydar,” IV, pp. 856-857; al-Kazwını, Na� � djm al-Dın,” IV pp. 864-865.

Iran: Natur, Bevölkerung, Geschichte, Kultur, Staat, Wirtschaft, in Middle East Journal, XXX:1 (Winter, 1976), pp. 92-93.

, translated from the Turkish into German. Berkeley: Risale-i Nur Institute. 110 pp.

Islam and the Intellectual Challenge of Modern Civilization,” in Altaf Gauhar, ed., The Challenge of Islam. London: The Islamic Council of Europe. Pp. 284-296. [Translated into Indonesian as “Islam dan Tantangan Intelektuil dari Kebudayaan Moden,” in Tantangan Islam, Bandung: Penerbit Pustaka, pp. 320-333].

Journal of American Oriental Society,  XCVIII (1978), pp. 485-486.

 Aisha at-Tarjumana, trans., The    Tawasin;  and Mohammad Achena, trans., Les étapes mystiques du Shaikh Abu Said,in Journal of the American Oriental Society, XCVIII (1978), pp. 486-487.

Journal of the American Oriental Society, XCVIII (1978), pp. 490-491.

: An Aspect of Islam in Contemporary Turkey,” in Khurshid Ahmad, ed., Islamic Perspectives: Studies in Honour of Sayyid AbulAlaMawdudi. Leicester and Jiddah: The Islamic Foundation. Pp. 313-33. [Translated into Bosnian as “Said Nursi i Risale-i Nur,”  Glasnik Vrhvnog Islamskog Starje¸sinstva(Sarajevo), 1989, pp. 51-70].

, translated from the Turkish. Berkeley: Risale-i Nir Institute. 187 pp.

. Translated from the Persian. Berkeley: Mizan Press. 125 pp. [My English version translated into Turkish as Ali ≈Seriati, Islam Sosyolojisi ˜zerine, Istanbul: Dµ≈sµnce Yayªnlarª, 1980, 140 pp.; and into Indonesian as Ali Syariati, Tentang Sosiologi Islam, Yogyakarta: Penerbit Ananda, 1982, 167 pp.]

übmesı˛ıs,” V, p. 41; “A˛r r, � Khw�dja fiUbayd-All h,” supplementary fascicule 1-2, pp. 50-52; “fiAtab t,” supplementary fascicule 1-2, pp. 94-96.� �

Religious Studies Review, VI:2 (April 1980), pp. 85-91.

Transcript of lectures given at the Muslim Institute, London. London: The Open Press. 94 pp. [Reprint, Qum: Ansariyan Publishers, n.d; revised edition published as The Roots of the Islamic Revolution, London: The Open Press, 1983, 136 pp; new and more thoroughly revised edition, Roots of the Islamic Revolution in Iran, Oneonta, NY: Islamic Publications International, 2001, 178 pp; anonymously translated into Persian as ˆr n va Inqil b-i Isl mı� � � , Tehran: Sip h-i P sd r n-i Inqil b-i Isl mı, 1359 Sh./1980, 210 pp.; translated into Persian by Murta∂ Asadı and ˘asan Chizarı as � � � � � � � Inqil b-i Isl mı dar ˆr n� � � , Tehran: Intish r t-i Qalam, 1360 Sh./1981, 160 pp.; anonymously translated into Turkish as � � Islam Devriminin Kökleri, Istanbul: I≈saret Yayªnlarª, 1988, 152 pp.; translation of Chapter Two into Indonesian as “Khomeini penjelmaan sebuah tradisi,” in Gerbang Kebangkitan: Revolusi Islam dan Khomeini dalam Perbincangan, Yogyakarta: Lembaga Pengembangan Informasi, 1984, pp. 203-225].

al-Fikr al-Isl mı�  (Algiers), III (1980), pp. 277-286, 399-405.

. Translated from the Turkish. Berkeley: Risale-i Nur Institute. 174 pp.

. Translated from the Persian, with introduction and glossary. Berkeley: Mizan Press. 94 pp.

Marxism and Other Western Fallacies: An Islamic Critique. Translated from the Persian by R. Campbell. Berkeley, CA: Mizan Press, 1980, pp. 7-14.

m al-Dın,” V, pp. 300-301; “Abü √l-˘asan Djilwa,” supplementary fascicule 3, pp. 50-52.

Cambridge History of Iran, Vol IV: From the Arab Invasion to the Saljuqs, in Journal of the American Oriental Society, C (1980), pp. 143-144.

, LXX:2 (April, 1980), pp. 150-151.

(Paris), 14 (July-August 1981), pp. 54-76 [Reprinted in Pierre Nora, ed., Islam et politique au proche-orient aujourd’hui, Paris: Éditions Gallimard, 1991. Pp. 210-255].

, selected writings and speeches of the Imam translated from the Persian with introduction and annotation, Berkeley: Mizan Press, 460 pp. [Reprinted with revised introduction, London: Kegan Paul International, 1985; extracts  translated into Indonesian,  Rahasia Basmalah dan Hamdalah, Bandung: Penerbit Mizan, 1994, 160 pp.]

(Tehran), January 19-22, p. 5 of each issue.

: “al-Kurdı, Mu˛ammad Amın,” V, p. 486; “Bihbah nı, ◊q Sayyid Mu˛ammad B kir,” supplementary fascicule 3, pp. 134-135.� � �

, LVIII: 2 (1981), pp. 333-334.

, XIV (1981), pp. 120-123.

. Translated from the Persian with introduction and commentary; a volume in the Persian Heritage Series and the UNESCO Series of Representative Works. Delmar NY: Caravan Books. 531 pp.

: “fiAb ,” I, pp. 50-51; “fiAbd al-Fatt ˛ Garmrüdı,” I, p. 107; “fiAbd al-H dı ¸Sir zı,” I, p. 108; “fiAbdoll h Behbah nı,” I, pp. 190-193; “fiAbdoll h M zandar nı,” I, pp. 200-202; “fiAbd al-Karım Gazı,” I, p. 123.� � � � � � � � �

Islamic Messianism, in Middle East Journal, XXXVI: 2 (Spring, 1982), pp. 256-257.

w ja Bah √ al-Dın,” I, p. 266; “Abu √l-Fat˛ Mirz , I, pp. 286-287; “Abu √l-Fa∂l Mo˛ammad � � � Kottali,” I, p. 290; “Abu √l-˘asan Eßfah ni,” I, pp. 302-303; “Abu √l-˘asan � K n Mojtahed,” I, pp. 310-311; “Abu √l-˘asan ¸Sams b di,” I , pp. 311-313; “Abu √l-˘asan ‡ laq ni,” I p. 314; “Abu √l-Waf √ ¸Sir zı,” I, pp. 394-395; “Abu Yafiqub Hamad ni,” I, pp. 395-396 [the last of these translated into Persian in � � � � � � � � D nishn ma-yi ˆr n va Isl m� � � �  (Tehran), fascicule 6, pp. 1131-1132].

International Journal of Middle East Studies, XV (1983), pp. 567-569.

Nah∂at-i Bıd rgarı dar Jah n-i Isl m� � � , Tehran: Shirkat-i Intish r, pp. 125-139.�

Society and Economics in Islam, translated from the Persian by R. Campbell, Berkeley, CA: Mizan Press, pp. 9-22.

, translated from the Persian by R. Campbell, Berekeley, CA: Mizan Press, pp. 9-26, and explanatory notes, pp. 138-150.

b ri, Mirz Mo˛ammad,” I, p. 716; “◊� � kund,” I, pp. 731-732; “◊kundz da, Mirz Fat˛-fiali,” I, pp. 735-740; “A� � ky r,” I, pp. 740-741; “◊l-e fiAb ,” I, p. 742.� �

The Middle East Journal, XXXVIII:3 (Summer, 1984), p. 567.

Der Nakschibendi-Orden in der republikanischen Tµrkei,” in J. Blaschke and M. van Bruinessen, eds., Jahrbuch zur Geschichte und Gesellschaft des vorderen und mittleren Orients. Berlin: Express-Edition, pp. 167-196 [Translated into Turkish as “Cumhuriyet Tµrkiyesinde Nak≈sibendi Tarikatª,” in Sadªk Albayrak, Me≈sihat-≈Seriat-Tarikat Kavgasª, Istanbul: Mizan Yayªnevi, 1994, II, pp. 319-337; and into English, with supplemental material, as “The Naqshbandi Order in Republican Turkey,”Islamic World Report (London), I:3 (1996), pp. 51-67.]

Fundamentals of Islamic Belief, translated from the Persian by R. Campbell. Berkeley, CA: Mizan Press, pp. 9-22 [Translated into Indonesian as “Hidup dan karya Murtadha Muthahhari” in Haidar Bagir, ed.,  Murtadha Muthahhari: Sang Mujahid, Sang Mujtahid, Bandung: Mizan Press, 1988, pp. 25-50].

n,” V, p. 1221-1222.�

: “fiAm ma,” I, pp. 919-921; “Amini, fiAbd al-˘osayn,” I, pp. 955-956; “Amir Kabir,” I, pp. 959-963; “Angaji, ˘ jj Mirz Abu √l-˘asan,” II, p. 31; “� � � Anis al-‡ lebin� ,” II, pp. 76-77; “Anjoman, ii: religious,” II, pp. 80-82; “Anjoman-e Safi dat,” II, p. 89; “Anjoman-e Tabliπ t-e Esl mi,” II, p. 90; “Anqaravi, Esm fiil,” II, p. 100.� � � �

Muhammad: His Life Based on the Earliest Sources, in Religious Studies Review, XI:2 (April, 1985), p. 204.

Religious Studies Review, XI:2 (April, 1985), p. 204.

The Middle East Journal, XXXIX:2 (Spring, 1985), pp. 350-351.

Social Justice in the Ideology and Legislation of the Islamic Revolution of Iran,” in L. Michalak and J.W. Salacuse, eds., Social Legislation in the Contemporary Middle East, Berkeley: Institute of International Studies, University of California, pp. 17-60.

(Istanbul), May 1986, pp. 49-53.

(Istanbul), July 1986, pp. 48-53.

Alessandro Bausani, “Catatan mengenai antologi puisi parsi (yang belum diterbitkan) dalam versi antara baris-baris dalam bahasa Melayu,” translation from the Italian original, “Note su una antologia inedita di versi mistici persiani con versione interlineare malese” [ Annali del Instituto Orientale di Napoli, XVIII (1968), pp. 39-66] into Malay, with the collaboration of Haji Muhamad Bukhari Lubis, in Sari: Journal of the Institute of Malay Language, Literature and Culture, Universiti Kebangsaan Malaysia , IV:1 (January 1986), pp. 53-80.

Social and Economic Change: An Islamic Perspective. translated from the Persian by R. Campbell, Berekeley, CA: Mizan Press, pp. vii-viii.

: “◊q Bozorg Tehr ni,” II, p. 169; “◊q Kh n Ma˛all ti,” II, pp.170-172; “◊q Kh n II,” II, pp. 172-173; “◊q Kh n III,” pp. 173-175.� � � � � � � � �

, ed. Mircea Eliade, New York: Macmillan: “Ulama,” XV, pp. 115-117.

The Middle East Journal, XL:1 (Winter, 1986), pp. 172-173.

and Essais sur la pensée islamique, in Religious Studies Review, XII:2 (April, 1986), p. 179.

Radical Islam: Medieval Theology and Modern Politics, in Religious Studies Review, XII:2 (April, 1986), p. 179.

Twenty-Three Years: A Study of the Prophetic Career of Muhammad, in Religious Studies Review, XII:2 (April, 1986), p. 178.

: “Mal matiyya, 2: in Iran and the Eastern Islamic Lands,”, VI, pp. 291-292; “Malkum � Kh n,” VI, pp. 291-292.�

 ,”  II, pp. 800-801; “Astar b di, Fa∂l-All h,” II, pp. 841-844; “◊¸sti ni, ˘ jj Mirz Mahdi,” II, pp. 850-851; “fiAtab t,” II, pp. 902-904.� � � � � � �

Twenty-Three Years: A Study of the Prophetic Career of Muhammad, in The Middle East Journal, XLI:2 (Spring, 1987), pp. 311-312.

, trans. by J. Borujerdi, in International Journal of Middle East Studies, XIX:2 (May, 1987), pp. 245-246.

, and five other books on Shi’ism, in Middle East Studies Association Bulletin, XXI (1987), pp. 238-242.

, XIII:4 (October, 1987), pp. 358-359.

Religious Studies Review, XIII:4 (October, 1987), p.359.

Women and the Family in the Middle East, in Religious Studies Review, XIII:3 (July, 1987), pp. 274-275.

Bibliotheca Orientalis, XLIV:1-2 (January-March, 1987), pp. 124-125.

Imam Khomeini, 1902-1962: the Pre-Revolutionary Years,” in Ira Lapidus and Edmund Burke, eds., Islam, Politics, and Social Movements, Berkeley: University of California Press, pp. 263-288. [Translated into Turkish as “Imam Humeyni, 1902-1962: Devrim Öncesi Yªllar,” Islam ve Dµnya, VI (Spring, 1991), pp. 59-86; translated into Indonesian as “Imam Khomeini, Sang Sufi” in Zainal Abidin, ed., Mata Air Kecermalangan: Sebuah Pemikiran Imam Khomeini, Bandung: Penerbit Mizan, 1991, pp. 58-80].

Tµrkiye Diyanet Vakfª Islam Ansiklopedisi, I, pp. 110-112.

Catatan mengenai kata-kata pasi dalam bahasa Melayu-Indonesia, translated from the French (“Notes sur les mots persans en Malayo-Indonésien,” Acta Iranica, II, pp. 347-379) into Malay in collaboration with Haji Muhamad Bukhari Lubis, together with corrections and additional material. Bangi, Selangor: Institute of Malay Language, Literature and Culture, National University of Malaysia. 107 pp.

Yet more on the Islamic revival:”  a review of three books on contemporary Islamic movements, in Third World Quarterly, X:2 (April, 1988), pp. 1024-1027.

: “Awliy √,” III, pp. 119-120; “◊yat-All h,” III, p. 133; “B b,” III, p. 278 [translated into Persian in � � � D nishn ma-yi ˆr n va Isl m� � � � , B, fascicule 1, p. 15]; “B b Samm si,” III, pp. 294-295 [translated into Persian in � � � D nishn ma-yi ˆr n va Isl m� � � � , B, fascicule 1, p. 44]; “B b Sanku,” III, p. 295 [translated into Persian in � � D nishn ma-yi ˆr n va Isl m� � � � , B, fascicule 1, pp. 44-45]; “Badak¸si, Moll ¸S h,” pp. 361-362; “Badili, ¸Say� � kA˛mad,” III, p. 380; “B fqi, ◊yat-All h,” III, p. 392 [translated into Persian in � � D nishn ma-yi ˆr n va Isl m� � � � , B, fascicule 2] ; “Baπd di, Abu ◊l-Fa∂l,” III, p. 410; “Baπd di, � � K led ∆iy al-Din,” III, pp. 410-412; “Bah √ al-Din Walad,” III, pp. 431-432; “Bah √ al-Din Naq¸sband,” III, pp. 433-435.� � � �

, New York and London: Macmillan: “”Akhbari,” I, pp. 38-39; “Aqasi,” I, p. 77; “Bani Sadr, Abu al-Hasan,” I, ; “Bihbahani, Abd Allah,” I, pp. 161-162; “Bihbahani, Muhammad Baqir,” I, 162; “Khomeini, Ruhollah Musavi,” II, pp. 303-304; “Majliisi, Muhammad Baqir,” II, pp. 466-467; “Nuri, Fazl-Allah,” III, p. 41; “Tabataba’i Muhammad,” IV, p. 37; “Taleghani, Mahmud,” IV, pp. 59-59; “Usuli,” IV, p. 173.

God and His Attributes: Lessons on Islamic Doctrine. Translated from the Persian, Potomac, MD: Islamic Education Center, 206 pp.

The Seal of the Prophets and His Message: Lessons on Islamic Doctrine. Translated from the Persian, Potomac, MD: Islamic Education Center, 196 pp.

: “Ba˛r al-fiOlum, Sayyed Mo˛ammad Mahdi,” III, p. 504; “Baraq B b ,” III, pp. 754-755; “Baraqi, � � Kw ja fiAbd-All h,” III, pp. 754-755; “Bardad ri: Regulations Governing Slavery in Islamic Jurisprudence,” III, pp. 776-779; “Begging, in Sufi Literature and Practice,” IV, pp. 81-82; “Behbah ni, ◊yat-All h Mo˛ammad,” IV, pp. 96-97; “Behbah ni, ◊q Mo˛ammad fiAli,” IV, pp. 97-98; “Behbah ni, ◊q Sayyed Mo˛ammad B qer,” IV, pp. 98-99; “Behe¸st-e Zahr ,” IV, pp. 108-109; “Bekt ¸s, ˘ ji,” IV, pp. 116-118; “Bekt ¸siya,” IV, pp. 118-122; “Besmell h,” IV, pp. 172-174; “Bes† mi, fiAbd al-Ra˛m n,” IV, pp. 182-183; “Bes† mi, Abu Mo˛ammad B yazid,” IV, p. 186; “Bes† mi, ¸Say� � � � � � � � � � � � � � � � � � � � k ¸Sheh b al-Din,” IV, p. 186; “Binam zi – ii, in Islam,” IV, pp. 262-263; “Bo� � k ri, Amir A˛mad,” IV, p. 329; “Bo� k ri, fiAl √ al-Din,” IV, p. 330 [translated into Persian in � � D nishn ma-yi ˆr n va Isl m� � � � , B, fascicule 7, pp. 1041-1042]; “Boqfia,” IV, pp. 365-366; “Borqafii, ◊yat-All h fiAli Akbar,” IV, pp. 374-375; “Borujerdi, ˘osayn b. Mo˛ammad Re∂ ,” IV, p. 376; “Borujerdi, ◊yat-All h ˘ jj ◊q ,” IV, pp. 376-379.� � � � �

: “Ahmed Tekµder,” II, p. 139; “Ahund,” II, p. 185; “Ahund Molla Hurasani,” II, pp. 185-186; “Ahundzade,” II, pp. 186-190;

Khoumani, Islamic Fundamentalists and the Contribution of Islamic Sciences to Modern Civilization, in The Muslim World, April 1989, p. 152.

A Brief History of the Naqshbandi Order,” in Marc Gaborieau, Alexandre Popovic and Thierry Zarcone, eds., Naqshbandis: Cheminements et situation actuelle d’un ordre mystique musulman. Istanbul and Paris: Éditions Isis. Pp. 3-44.

The Present State of Naqshbandi Studies,” in Marc Gaborieau, Alexandre Popovic and Thierry Zarcone, eds., Naqshbandis: Cheminements et situation actuelle d’un ordre mystique musulman. Istanbul and Paris: Éditions Isis. Pp. 45-66.

Political Aspects of Naqshbandi History,” in Marc Gaborieau, Alexandre Popovic and Thierry Zarcone, eds., Naqshbandis: Cheminements et situation actuelle d’un ordre mystique musulman. Istanbul and Paris: Éditions Isis. Pp. 123-152 [Translated into Turkish as “Nak≈sibendi Tarihinin Siyasi Boyutlarª” in Ilim ve Sanat (Istanbul), 33 (August 1992), pp. 11-16; 34 (January 1993), pp. 23-28; and 35 (July 1993), pp. 47-51].

(Hyderabad, Deccan), LXIV:1 (January 1990), pp. 1-14. [Translated into Persian as “Im m Müs al-K ÷im va Akhb r-i Ahl-I Taßavvuf” in � � � � Mafi rif � (Tehran), X:2-3 (Murd d-Isfand 1372/July-August 1993), pp. 42-55].�

: “Burial – iv, in Islam,” IV, pp. 563-565; “¸C dor – iii, in Islamic Persia,” IV, pp. 610-611; “¸Cah rdah Mafißum,” IV, pp. 627-629; “Caliphs and the Caliphate, as Viewed by the Shi’ites of Persia,” IV, pp. 677-679; “¸Car� � ki, Mawl n Yafiqub,” IV, pp. 819-820; “¸Cella, in Sufism,” V, pp. 123-125.� �

, translated from the Arabic by Barbara von Schlegell, Berkeley, CA: Mizan Press 1990, pp. i-xvii. [the same translated into Indonesian, al-Qusyayri, Risalah Sufi, Bandung:Penerbit Pustaka, 1990, pp. v-xxi].

Journal of the Muhyiddin Ibn fiArabi Society, X (1991), pp. 1-20 [Translated into Turkish as “Ilk Dönem Nak≈sibendi Geleneπinde Ibn Arabi’nin Dµ≈sµncelerinin Izi,” Islami Ara≈stªrmalar (Ankara), V.1 (January 1991), pp. 1-20; and into Italian, with additional material, as “Riflessi di Ibn ‘Arabi nella tradizione Naqshbandi delle origine” in ‘Ayn al-Hayat: Quaderno di Studi della Tariqa Naqshbandiyya  (Noto, Sicily), III (1997), pp. 7-36].

“Bedah≈si, ≈Seyh Muhammed,” V, p. 293; “Bedauni, Nur Muhammed,” V, p. 296; “Benuri, Adem,” V, pp. 446-467; “Bihbehani, Abdullah,” VI, p. 142; “Bihbehani, Muhammed Ali,” VI, pp. 142-143; “Bihbehani, Muhammed Bakir,” VI, p. 143; “Bihi≈sti, Ayetullah,” VI, pp. 143-144.

Religious Forces in Eighteenth- and Nineteenth-Century Iran,” in Peter Avery, Gavin Hambley and Charles Melville, eds., Cambridge History of Iran, VII: From Nadir Shah to the Islamic Republic, Cambridge: Cambridge University Press. Pp. 705-731. [Translated into Persian as “Nırüh -yi Ma� zhabı dar Qarn-i Hizhdahum va Nüzdahum” in fiAbb s Mukhbir, ed., � Silsila-yi Pahlavı va Nırüh -yi Ma� zhabı , Tehran (‡ar˛-i Nau, 1371 Sh./1992), pp. 217-263].

Religious Forces in Twentieth-Century Iran,” in Peter Avery, Gavin Hambley and Charles Melville, eds., Cambridge History of Iran, VII: From Nadir Shah to the Islamic Republic, Cambridge: Cambridge University Press. Pp. 732-764. [Translated into Persian as “Nırüh -yi Ma� zhabı dar Qarn-i Bıstum,” in fiAbb s Mukhbir, ed., � Silsila-yi Pahlavı va Nırüh -yi Ma� zhabı , Tehran (‡ar˛-i Nau, 1371 Sh./1992), pp. 265-324].

Devotional Practices of the Kh lidı Naqshbandıs of Ottoman Turkey,” in Raymond Lifchez, ed., � The Dervish Lodge: Architecture, Art and Sufism in Ottoman Turkey, Berkeley and Los Angeles: University of California Press, pp. 209-227. [Translated into Italian as “I Khalidi-Naqshbandi della Turchia Ottomana e le loro pratiche devozionale” in  ‘Ayn al-Hayat: Quaderno di Studi della Tariqa Naqshbandiyya  (Noto, Sicily), IV (1998), pp. 5-32].

: “Amerika’da Islamiyet,” III, pp. 47-53; “Arslan Baba,” III, p. 400; “Baba Haydar,”IV, p. 367; “Bahaeddin Nak≈sibend,” IV, pp. 458-460; “Bahrµ √l-Hakaik ve √l-Meani,” IV, pp. 515-516; “Bahru √l-Ulum Tabataba’i,” IV, pp. 519-520; “Baki-billah,”IV, pp. 542-543.

Shaykh Zaynullah Rasulev: The Last Great Naqshbandi Shaykh of the Volga-Urals Region,” in Jo-Ann Gross, ed., Muslims in Central Asia, Durham, NC: Duke University Press, pp. 112-133. [Translated into Turkish as “≈Seyh Zeynullah Rasulev: Volga-Urallar Bölgesi’nin Son Bµyµk Nak≈sibendi ≈Seyhi,” in  Ilim ve Sanat (Istanbul), 38 (May 1995), pp. 63-72; and into Russian as “Poslednii velikii Nakshbandiiskii sheikh Volgo-Ural’skogo Regiona,” in Tatarstan (Kazan: Kazan State University), 1995, pp. 12-32].

. Translated from the Persian, Qum, 259 pp.

Tarekat Naqsyabandiyyah di Indonesia, Bandung: Penerbit Mizan, pp. 13-14.

: “Mu†ahharı, ◊yat-All h,” VII, pp. 762-763; “Na� djm al-Dın R zı D ya,” VII, pp. 870-871; “Nak� � shband, Khw�dja Bah √ al-Dın,” VII, pp. 933-934; “Nak� shbandiyya, 1 in Persia,” VII, pp. 934-936; “Nakshbandiyya, 2 in Turkey,” VII, pp. 936-937.

: “Bedah≈si, ≈Sah Muhammed,”V, p. 293;

The Problem of Retaliation in Modern Warfare from the Point of View of Fiqh,” in Farhang Rajaee, ed., The Iran-Iraq War: The Politics of Aggression. Gainesville: University Press of Florida. Pp. 191-197.

Participation by Iranian Diplomats in the Masonic Lodges of Istanbul,” in Thierry Zarcone and F. Zarinebaf-Shahr, eds., Les Iraniens d’Istanbul. Istanbul: Institut Français d’Études Anatoliennes and Tehran: Institut Français de Recherches Iraniennes. Pp. 33-44.

: “Nifimat-All hiyya,” VIII, pp. 44-48; “Nuk†awiyya,” VIII, pp. 114-117; “Nürba� khshiyya,” VIII, pp. 134-136/

ahabiya,” VI, pp. 578-581; “Dahbidiya,” VI, pp. 585-586; “Dajj l,” VI, pp. 603-606; “Dakani, fiAbd al-˘amid,” VI, pp. 606-608; “D r al-˘arb,” XI, pp. 668-669.� �

: “Çardeh Ma’sum-ª Pak,” VIII, pp. 227-228; “Çiraπ-ª Dehli,” VIII, pp. 303-304.

(Oxford), V:2 (July 1994), pp. 254-267. [Translated into Bosnian as “Perzijska Knji¸zevnost u Bosni i Hercegovini,” Beharistan (Sarajevo) , I: 3/4 (Summer-Fall 2001), pp. 165-181].

: “Ehl-i Hakk,” X, pp. 513-515.

: “Darbandi, Moll ◊q ,” VII, p. 20; “Darvi¸s ii: in the Islamic Period,” VII, pp. 73-76.� �

Les Illuminations de la Mecque/ The Meccan Illuminations, and S. Hiertenstein and M. Tiernan, Muhyiddin Ibn ‘Arabî:A Commemorative Volume, in Journal of Islamic Studies (Oxford), (V:1 (January, 1994), pp. 112-115.

Iran as Imagined Nation: The Construction of National Identity, in Contemporary Sociology, XXIII:2 (1994), pp. 259-260.

The Hurufi Influence on Bektashism,” in A. Popovic and G. Veinstein, eds., Bektachiyya: Études sur l’ordre mystique des Bektachis et les groupes se relevant de Hadji Bektach. Istanbul: Éditions Isis. Pp. 39-53.

The Literature of the Bosnian Muslims: A Quadrilingual Heritage,” in S. Jafar Husin, ed., Nadwah Ketakwaan Melalui Kreativiti. Kuala Lumpur: Dewan Bahasa dan Pustaka,. Pp. 1-29.

arzı,” IX, pp. 110-111; “Shadd,” IX, pp. 166-168.

ed. John Esposito. Oxford: Oxford University Press: “Akhbariyyah,” I, p. 59; “fiAtabat,” I, pp. 148-152; “Bayramiye,” I, pp. 206-207; “Imam,” II, pp. 182-183; “Mutahhari, Murtaza,” II, pp. 213-214; “Naqshbandiyah,” III, pp. 226-229; “Usuliyah,” IV, pp. 300-301.

, “Elijah Muhammed,” XI, pp. 49-50; “Emir Kµlal,” XI, pp. 137-138; “Faπnevi, Mahmud Incir,” XII, p. 73; “Feyz-i Ka≈sani,” XII, pp. 520-522.

, Stuttgart: Metzler: “Mystik, Islam,” VI, cols. 991-993; “Naq¸sbendiye,” VI, col. 1019.

Iranian Studies, XXVIII:1-2 (Winter-Spring, 1995), pp. 79-84.

, Kuala Lumpur: Hizbi Publications, 1996, 106 pp.

Iran’ªn Dini Dµ≈sµncesinde Deπi≈sim ve Devrim,” in Ali Murat Yel and Adnan Aslan, eds., Islam, Gelenek ve Yenile≈sme. Istanbul: Tµrkiye Diyanet Vakfª. Pp. 211-214.

. Translated from the Persian, Qum, 287 pp.

ü-l-Les nayn,” VII, pp. 57-571; “� Dü-l-Ri satayn,” VII, 575-576; “Eb ˛iya,” VII, pp. 653-654; “Eblis in Persian Sufi Tradition,” VII, pp. 656-661.� �

: “Gucdµvani, Abdµlhalik,”, XIV, pp. 249-250; “Gµlpayigani, Seyyid Muhammed Riza,” XIV, pp. 249-250; “Hacegan,” XIV, p. 431.

, New York: Macmillan:  “Akhondzade, Mirza Fath Ali,”  I, p. 77; “Beheshti, Mohammad,” I, p. 341; “Golpayagani, Mohammad Reza,”  II, pp. 716-717; “Kashani, Abu al-Qasem,”  II, p. 987; “Khamene’i, Ali,”  II, p. 1009; “Montazeri, Hosayn Ali,”  III, p. 1244; “Motahhari, Mortaza,”  III, p. 1259; “Nuri, Fazlollah,”  III, p. 1360; “Rafsanjani, Hashemi,”  III, pp. 1516-1517; “Shari’ati, Ali,” IV, p. 1639; “Sufism and the Sufi Orders,”  IV, pp. 1697-1700;  “ Velayat-e Faqih,”  IV, pp. 1863-1865; “Tabataba’i, Sayyed Mohammad,”  IV, pp. 1720-1722; “Tabataba’i, Sayyed Ziya,”  IV, pp. 1722-1723.

, Stuttgart: Metzler: “Seele: Islam,” VII, cols. 303-304; “Sultan Veled,” VII, col. 1679.

Islamic Studies (Islamabad), XXXVI:2-3 (1997), pp. 243-261.

, no. 45, pp. 123-146.

: “Halid-i Baπdadi,” XV, pp. 283-285; “Halidiye,” XV, pp. 295-296; “Hasan el-Askeri,” XVI, p. 289.

Journal of the American Oriental Society, CXVII:1 (1997), pp. 192-193.

Éléments de provenance Malamati dans la tradition primitive Naqshbandi,” in Nathalie Clayet, Alexandre Popovic and Thierry Zarcone, eds., Melamis-Bayramis: Études sur troise mouvements mysyiques musulmans. Istanbul: Éditions Isis. Pp. 27-36.

alılı,” X, pp. 497-498.

“El hi, ˘ jj Nur-fiAli,” VIII, pp. 297-299; “Em m-e Jomfia,” VIII, pp. 386-391; “Em mz da: Function and Devotional Practice,” VIII, pp. 395-397.� � � � �

: “Humeyni, Imam Ruhullah el-Musevi,” XVIII, pp. 358-364; “Hµrr el-Amili,” XVIII, pp. 493-494; “Hµseyn Baykara” (with Ali Alparslan), XVIII, pp. 530-532.

Bekta≈si ve Iran: Temaslar ve Baπlantªlar,” in Ismail Kurt and Seyid Ali Tµz, Tµrkiye’de Aleviler, Bekta≈siler, Nusayriler. Istanbul: Ensar Ne≈sriyat. Pp. 135-150. [Translated into Bosnian as “Bekta¸sizam i Iran: Kontakti i Povezanosti,” Beharistan (Sarajevo), 2 (Spring 2001), pp. 168-185].

From Kashghar to Eyµp: The Lineages and Legacy of ≈Seyh Abdullah Nidai,” in Elisabeth Özdalga, ed., Naqshbandis in Western and Central Asia, Transactions of the Swedish Research Institute in Istanbul, Vol. IX. Pp. 1-15.

Jurnal Pengajian Arab dan Tamaddun Islam (Bangi, Malaysia), I (1420/1999), pp. 3-37.

: “Fatw ,” IX, pp. 428-436; “Fayz-e K ¸s ni,” IX, pp. 452-454; “Fevzi Most ri,” IX, pp. 571-572.� � � �

: “Islah: Iran,” XIX, pp. 156-160.

, translated by John B. Hardie, New York: Islamic Publications International, pp. 1-17 (translation revised and corrected by Hamid Algar).

 (Tehran), Shahrıvar 3, 1379/August 24, 2000, p. 6.

: “Imam-ª Rabbani,” XXII, pp. 194-199; “Iran: Dini Hayat ve Dini Kurumlar,” XXII, pp. 409-413.

Journal of the History of Sufism, III, pp. 199-221 [Translated into Turkish as “Bediµzzaman’ªn Hayatªnda ve Eserinde Tasavvuf ve Tarikat,” in Bediµzzaman ve Tasavvuf, Istanbul: Gelenek Yayªnlarª, 2002, pp. 13-37].

: “Golest na, fiAl √ al-Din,” IX, p. 90; “� � Gol¸san-e R z� ,” IX, pp. 109-111.

Tajdıd,” Oxford Journal of Islamic Studies, XII:3 (September 2001), pp. 291-311 [Translated into Turkish as “Yµzyªlªn Mµceddidi: Bediµzzaman Said Nursi ve Tecdid Geleneπi” in Bediµzzaman ve Tecdit, Istanbul: Gelenek Yayªnlarª, 2002, pp. 13-41].

Oneonta, NY: Islamic Publications International, 96 pp. [Translated into Croatian by Lamia Kulenovic as Vahabizam: Kriti¸cki Osvrt, Zagreb: Zlatko Hasanbegovi´c, 103 pp.; into Arabic by fiAbb s K ÷im as � � al-Wahh biyya: Maq la Naqdiya� � , Cologne and Beirut: D r al-Jamal, 2007, 78 pp.; into Persian by A˛mad Nam √ı as � � Vahh bıgarı� , Mashhad: Buny d-i Pizhühishh -yi Isl mı, Mashhad, 1386 Sh./2007, 86 pp.; and into Indonesian by Ihsan Ali-Fauzi as� � � Wahhabisme: Sebuah Tinjauan Kritis, Penerbit Paramadina, Jakarta, 2008, 160 pp.]

Journal of Qur√anic Studies (London), IV:2, pp.1-22.

: “Gon b dı Order,” XI, pp. 122-126; “Hadith in Sufism,” XI, pp. 451-453; “˘ √eri, ¸Say� � � k fiAbd al-Karim,” XI, pp. 458-461.

: “Ka≈sani, Ayetullah Ebu’l-Kasim,” XXV, pp. 6-7; “Kazeruni, Ebu Ishak,” XXV, pp.145-146; “Kazeruniye,” XXV, pp. 146-148; “Kazvini, Hµseyn b. Ibrahim,” XXV, pp. 157-158; “el-Kµrdi, Muhammed Emin,”XXVI, pp. 564-565.

Bahaeddin Nak≈sbend: Hayatª, Görµ≈sleri, Tarikatª, Istanbul: Insan Yayªnlarª, pp. 9-10.

 Journal of Islamic Studies (Oxford), XIII:1 (January 2002), pp. 59-62.  

Naqshbandis and Safavids: A Contribution to the Religious History of Iran and Her Neighbors,” in Michel Mazzaoui, ed., Safavid Iran and Her Neighbors, Salt Lake City: University of Utah Press, pp. 7-48.

The Fusion of the Gnostic and the Political in the Personality and Life of Imam Khomeini,” al-Taw˛ıd (Qum), June 2003.

Articles for Encyclopaedia Iranica: “˘asan ¸Sır zı,” XII, pp. 37-40; “˘elyat al-Mottaqin,” XII, pp. 180-181; “Bosnia and Herzegovina: Persian Culture and Literature,” available online at www.iranica.com, to appear in print in Supplement.�

: “Mazendarani, Abdullah,” XXVIII, pp. 190-192; “Mazhar, Mirza Muhammed,” XXVIII, pp. 195-196.

The Most Learned of the Shi’a: The Institution of the Marja’ Taqlid, in Journal of Religion (Chicago), LXXXIII:3 (2003), pp. 504-505.

: “˘ojjat-al-Esl m,” XII, p. 426; “Horufism,” XII, pp. 483-490.�

,” XXIX, pp. 11-12; “Merci-i taklid,” XXIX, pp. 172-174.

The Letters of Khwaja ‘Ubayd Allah Ahrar and his Associates, in Journal of Islamic Studies (Oxford), XV:2 (May 2004), pp. 224-226.

Hadji Bektach: un mythe et ses avatars; Gén®ese et évolution du soufisme populaire en Turquie, in International Journal of Middle Eastern Studies, XXXVI (2004), pp. 687-689.

: “Mirza Melkum Han,” XXX, pp. 164-165; “Molla,” XXX, pp. 238-239; “Muhammed Parsa,”XXX, pp. 563-564.

Mystic Regimes: Sufism and the State in Iran, from the Late Qajar Era to the Islamic Republic, in Journal of Islamic Studies (Oxford), XVI:1 (January 2005), pp. 88-91.

All ma Sayyid Mu˛ammad ˘usayn ‡ab †ab √i: Philosopher, Exegete and Gnostic,” � � � Journal of Islamic Studies (Oxford), XVII:3, pp. 326-351.

: “Iran IX. Religions in Iran (2.1) The Advent of Islam in Iran; (2.2) The Mongol and Timurid Periods; (2.3) Shi’ism in Iran Since the Safavids,” XIII, pp. 442-474.

, North Haledon, NJ: Islamic Publications International, pp. vii-xvii.

: “Nak≈sibendiye,” XXXII, pp. 335-342; “Necmeddin Kµbra ve Kµbreviyye.”XXXII, pp. 498-506.

A Culture of Sufism: Naqshbandis in the Ottoman World, 1450-1700, in Journal of Islamic Studies (Oxford), XVIII:3, pp. 414-420.

, V (2007), pp. 169-197.

Journal of History of Sufism, V (2006-2007), pp. 13-19.

“Sunni Claims to Imam Jafifar al-∑ diq,” to appear in Festschrift for Farhad Daftary, Institute of Ismaili Studies, London.�

: “Jafifar al-∑ deq and Sufism” XIV, pp. 356-362; “J mi and Sufism,” XIV, pp. 475-479.� �

: “Noktaviye.” XXXIII, pp. 204-205.

: “Kâzarûniyya,” “Kobrâ, Najm al-Din,” and “Kobrawiya Order.”

, XXIX (1969), pp. 43-69. [Translated into Persian by Abü √l-Q sim Sirrı, together with several other of my writings on Iranian history, as � Shürish-i ◊gh Kh n-i Ma˛all tı va Chand Maq la-yi Dıgar� � � � , Tehran: Intish r t-i ‡üs, 1370 Sh./1991, 163 pp.]� �

, Berkeley and Los Angeles: University of California Press, 286 pp. [Reprinted in the Library Reprint Series of the University of California Press, 1980; translated into Persian by Abü √l-Q sim Sirrı as � Naqsh-i Rü˛ niyat-i Pıshrau dar Junbish-i Mashrü†iyat: Dın va Daulat dar Daura-yi Q j r� �� , Tehran: Intish r t-i ‡üs, 1360 Sh./1982, 368 pp.; revised edition of this translation, with additional material by the author, � � Dın va Daulat dar ˆr n: Naqsh-i fiUlam dar Daura-yi Q j r� � �� , Tehran: Intish r t-i ‡üs, 1369 Sh./1982, 368 pp.; selected in 2002 by the American Council of Learned Societies as one of forty publications of the University of California Press for inclusion in its electronic collection of “seminal monographs”].� �

Dar madı bar T rıkh-i Fr m sünrı dar ˆr n� � � � � , Tehran: Nashr-i Gustara, 1360 Sh./1981, 84 pp.]

Berkeley and Los Angeles: University of California Press, 1972, pp. 231-255. [Reprinted in Abu Baker A. Bagader, ed., The Ulama in the Modern Muslim Nation State, Kuala Lumpur: The Open Press, 1983, pp. 211-238; translated into Indonesian and published as a pamphlet, Ulama dan Tiran, Yogyakarta: Lembaga Pengembangan Informasi, 54 pp.; translated into Turkish as “Yirminci Yµzyªl Iran’ªnda Ulemanªn Muhalif Rolµ,” in Modern Çaπda Ulema, Istanbul, 1991, pp. 275-312].

, Spring, 1975, pp. 69-96; translated into Turkish as “Bosna’da Nak≈sibendi tarikatª µzerine notlar,” Dirili≈s, August 1975, pp. 9-17].

, Berkeley and Los Angeles: University of California Press, 327 pp. [Translated into Persian by Jah ngır fiA÷ım as � � Mırz Malkum Kh n: Pizhühishı dar Tajaddud-kh hi-yi ˆr nı n� � � � � , Tehran: Intish r t-i Mudarris, 1369 Sh./1990. 456 pp.]� �

Albany NY: State University of New York Press, pp. 254-259. [Translated into Persian as “Guzıda√ı az Kit bshin sı-yi ‡arıqat-i Naqshbandı,” in Najıb M yil Hiravı, ed., � � � Barg-i Bıbargı, Tehran: ‡ar˛-i Nau, 1378 Sh./1999, pp. 27-35; translated into Turkish as “Nak≈sibendiye Tarikatª ˜zerine Bibliografik Notlar,” Islam Medeniyeti, 36:2-3, pp. 37-44].

, translated from the Turkish, Berkeley: Risale-i Nur Institute. 118 pp. [My English version translated into Indonesian as Buah dari Pohon Cahaya, Jakarta: Pustaka Firdaus, 1984, 124 pp.]

, Carbondale, Illinois: University of Southern Illinois Press, 1976. Pp. 288-302.

, dritte Folge, XCVIII (1976), pp. 39-46. [Translated into Bosnian as “Hafi i D¸zehri  Zikir u Nak¸sibendijskom Tarikatu,” Znakovi Vremena (Sarajevo), XI: 41-42 (Fall-Winter 2008), pp. 48-57].

. Freiburg i. Br: Herder. Pp. 130-156.

tı, Sayyid,” IV, p. 854; “al-K ÷imı, fiAbd al-Nabı,” IV, p. 856; “al-K ÷imı, ˘aydar,” IV, pp. 856-857; al-Kazwını, Na� � djm al-Dın,” IV pp. 864-865.

. London: The Islamic Council of Europe. Pp. 284-296. [Translated into Indonesian as “Islam dan Tantangan Intelektuil dari Kebudayaan Moden,” in Tantangan Islam, Bandung: Penerbit Pustaka, pp. 320-333].

Les étapes mystiques du Shaikh Abu Said,in Journal of the American Oriental Society, XCVIII (1978), pp. 486-487.

Islamic Perspectives: Studies in Honour of Sayyid AbulAlaMawdudi. Leicester and Jiddah: The Islamic Foundation. Pp. 313-33. [Translated into Bosnian as “Said Nursi i Risale-i Nur,”  Glasnik Vrhvnog Islamskog Starje¸sinstva(Sarajevo), 1989, pp. 51-70].

. Translated from the Persian. Berkeley: Mizan Press. 125 pp. [My English version translated into Turkish as Ali ≈Seriati, Islam Sosyolojisi ˜zerine, Istanbul: Dµ≈sµnce Yayªnlarª, 1980, 140 pp.; and into Indonesian as Ali Syariati, Tentang Sosiologi Islam, Yogyakarta: Penerbit Ananda, 1982, 167 pp.]

a fiUbayd-All h,” supplementary fascicule 1-2, pp. 50-52; “fiAtab t,” supplementary fascicule 1-2, pp. 94-96.� �

Transcript of lectures given at the Muslim Institute, London. London: The Open Press. 94 pp. [Reprint, Qum: Ansariyan Publishers, n.d; revised edition published as The Roots of the Islamic Revolution, London: The Open Press, 1983, 136 pp; new and more thoroughly revised edition, Roots of the Islamic Revolution in Iran, Oneonta, NY: Islamic Publications International, 2001, 178 pp; anonymously translated into Persian as ˆr n va Inqil b-i Isl mı� � � , Tehran: Sip h-i P sd r n-i Inqil b-i Isl mı, 1359 Sh./1980, 210 pp.; translated into Persian by Murta∂ Asadı and ˘asan Chizarı as � � � � � � � Inqil b-i Isl mı dar ˆr n� � � , Tehran: Intish r t-i Qalam, 1360 Sh./1981, 160 pp.; anonymously translated into Turkish as � � Islam Devriminin Kökleri, Istanbul: I≈saret Yayªnlarª, 1988, 152 pp.; translation of Chapter Two into Indonesian as “Khomeini penjelmaan sebuah tradisi,” in Gerbang Kebangkitan: Revolusi Islam dan Khomeini dalam Perbincangan, Yogyakarta: Lembaga Pengembangan Informasi, 1984, pp. 203-225].

. Translated from the Persian by R. Campbell. Berkeley, CA: Mizan Press, 1980, pp. 7-14.

Islam et politique au proche-orient aujourd’hui, Paris: Éditions Gallimard, 1991. Pp. 210-255].

, selected writings and speeches of the Imam translated from the Persian with introduction and annotation, Berkeley: Mizan Press, 460 pp. [Reprinted with revised introduction, London: Kegan Paul International, 1985; extracts  translated into Indonesian,  Rahasia Basmalah dan Hamdalah, Bandung: Penerbit Mizan, 1994, 160 pp.]

: “al-Kurdı, Mu˛ammad Amın,” V, p. 486; “Bihbah nı, ◊q Sayyid Mu˛ammad B kir,” supplementary fascicule 3, pp. 134-135.� � �

. Translated from the Persian with introduction and commentary; a volume in the Persian Heritage Series and the UNESCO Series of Representative Works. Delmar NY: Caravan Books. 531 pp.

: “fiAb ,” I, pp. 50-51; “fiAbd al-Fatt ˛ Garmrüdı,” I, p. 107; “fiAbd al-H dı ¸Sir zı,” I, p. 108; “fiAbdoll h Behbah nı,” I, pp. 190-193; “fiAbdoll h M zandar nı,” I, pp. 200-202; “fiAbd al-Karım Gazı,” I, p. 123.� � � � � � � � �

Kottali,” I, p. 290; “Abu √l-˘asan Eßfah ni,” I, pp. 302-303; “Abu √l-˘asan � K n Mojtahed,” I, pp. 310-311; “Abu √l-˘asan ¸Sams b di,” I , pp. 311-313; “Abu √l-˘asan ‡ laq ni,” I p. 314; “Abu √l-Waf √ ¸Sir zı,” I, pp. 394-395; “Abu Yafiqub Hamad ni,” I, pp. 395-396 [the last of these translated into Persian in � � � � � � � � D nishn ma-yi ˆr n va Isl m� � � �  (Tehran), fascicule 6, pp. 1131-1132].

, translated from the Persian by R. Campbell, Berekeley, CA: Mizan Press, pp. 9-26, and explanatory notes, pp. 138-150.

y r,” I, pp. 740-741; “◊l-e fiAb ,” I, p. 742.� �

Jahrbuch zur Geschichte und Gesellschaft des vorderen und mittleren Orients. Berlin: Express-Edition, pp. 167-196 [Translated into Turkish as “Cumhuriyet Tµrkiyesinde Nak≈sibendi Tarikatª,” in Sadªk Albayrak, Me≈sihat-≈Seriat-Tarikat Kavgasª, Istanbul: Mizan Yayªnevi, 1994, II, pp. 319-337; and into English, with supplemental material, as “The Naqshbandi Order in Republican Turkey,”Islamic World Report (London), I:3 (1996), pp. 51-67.]

, translated from the Persian by R. Campbell. Berkeley, CA: Mizan Press, pp. 9-22 [Translated into Indonesian as “Hidup dan karya Murtadha Muthahhari” in Haidar Bagir, ed.,  Murtadha Muthahhari: Sang Mujahid, Sang Mujtahid, Bandung: Mizan Press, 1988, pp. 25-50].

: “fiAm ma,” I, pp. 919-921; “Amini, fiAbd al-˘osayn,” I, pp. 955-956; “Amir Kabir,” I, pp. 959-963; “Angaji, ˘ jj Mirz Abu √l-˘asan,” II, p. 31; “� � � Anis al-‡ lebin� ,” II, pp. 76-77; “Anjoman, ii: religious,” II, pp. 80-82; “Anjoman-e Safi dat,” II, p. 89; “Anjoman-e Tabliπ t-e Esl mi,” II, p. 90; “Anqaravi, Esm fiil,” II, p. 100.� � � �

Social Legislation in the Contemporary Middle East, Berkeley: Institute of International Studies, University of California, pp. 17-60.

Alessandro Bausani, “Catatan mengenai antologi puisi parsi (yang belum diterbitkan) dalam versi antara baris-baris dalam bahasa Melayu,” translation from the Italian original, “Note su una antologia inedita di versi mistici persiani con versione interlineare malese” [ Annali del Instituto Orientale di Napoli, XVIII (1968), pp. 39-66] into Malay, with the collaboration of Haji Muhamad Bukhari Lubis, in Sari: Journal of the Institute of Malay Language, Literature and Culture, Universiti Kebangsaan Malaysia , IV:1 (January 1986), pp. 53-80.

translated from the Persian by R. Campbell, Berekeley, CA: Mizan Press, pp. vii-viii.

: “◊q Bozorg Tehr ni,” II, p. 169; “◊q Kh n Ma˛all ti,” II, pp.170-172; “◊q Kh n II,” II, pp. 172-173; “◊q Kh n III,” pp. 173-175.� � � � � � � � �

 ,”  II, pp. 800-801; “Astar b di, Fa∂l-All h,” II, pp. 841-844; “◊¸sti ni, ˘ jj Mirz Mahdi,” II, pp. 850-851; “fiAtab t,” II, pp. 902-904.� � � � � � �

, XXI (1987), pp. 238-242.

, Berkeley: University of California Press, pp. 263-288. [Translated into Turkish as “Imam Humeyni, 1902-1962: Devrim Öncesi Yªllar,” Islam ve Dµnya, VI (Spring, 1991), pp. 59-86; translated into Indonesian as “Imam Khomeini, Sang Sufi” in Zainal Abidin, ed., Mata Air Kecermalangan: Sebuah Pemikiran Imam Khomeini, Bandung: Penerbit Mizan, 1991, pp. 58-80].

translated from the French (“Notes sur les mots persans en Malayo-Indonésien,” Acta Iranica, II, pp. 347-379) into Malay in collaboration with Haji Muhamad Bukhari Lubis, together with corrections and additional material. Bangi, Selangor: Institute of Malay Language, Literature and Culture, National University of Malaysia. 107 pp.

D nishn ma-yi ˆr n va Isl m� � � � , B, fascicule 1, p. 15]; “B b Samm si,” III, pp. 294-295 [translated into Persian in � � � D nishn ma-yi ˆr n va Isl m� � � � , B, fascicule 1, p. 44]; “B b Sanku,” III, p. 295 [translated into Persian in � � D nishn ma-yi ˆr n va Isl m� � � � , B, fascicule 1, pp. 44-45]; “Badak¸si, Moll ¸S h,” pp. 361-362; “Badili, ¸Say� � kA˛mad,” III, p. 380; “B fqi, ◊yat-All h,” III, p. 392 [translated into Persian in � � D nishn ma-yi ˆr n va Isl m� � � � , B, fascicule 2] ; “Baπd di, Abu ◊l-Fa∂l,” III, p. 410; “Baπd di, � � K led ∆iy al-Din,” III, pp. 410-412; “Bah √ al-Din Walad,” III, pp. 431-432; “Bah √ al-Din Naq¸sband,” III, pp. 433-435.� � � �

, New York and London: Macmillan: “”Akhbari,” I, pp. 38-39; “Aqasi,” I, p. 77; “Bani Sadr, Abu al-Hasan,” I, ; “Bihbahani, Abd Allah,” I, pp. 161-162; “Bihbahani, Muhammad Baqir,” I, 162; “Khomeini, Ruhollah Musavi,” II, pp. 303-304; “Majliisi, Muhammad Baqir,” II, pp. 466-467; “Nuri, Fazl-Allah,” III, p. 41; “Tabataba’i Muhammad,” IV, p. 37; “Taleghani, Mahmud,” IV, pp. 59-59; “Usuli,” IV, p. 173.

. Translated from the Persian, Potomac, MD: Islamic Education Center, 196 pp.

w ja fiAbd-All h,” III, pp. 754-755; “Bardad ri: Regulations Governing Slavery in Islamic Jurisprudence,” III, pp. 776-779; “Begging, in Sufi Literature and Practice,” IV, pp. 81-82; “Behbah ni, ◊yat-All h Mo˛ammad,” IV, pp. 96-97; “Behbah ni, ◊q Mo˛ammad fiAli,” IV, pp. 97-98; “Behbah ni, ◊q Sayyed Mo˛ammad B qer,” IV, pp. 98-99; “Behe¸st-e Zahr ,” IV, pp. 108-109; “Bekt ¸s, ˘ ji,” IV, pp. 116-118; “Bekt ¸siya,” IV, pp. 118-122; “Besmell h,” IV, pp. 172-174; “Bes† mi, fiAbd al-Ra˛m n,” IV, pp. 182-183; “Bes† mi, Abu Mo˛ammad B yazid,” IV, p. 186; “Bes† mi, ¸Say� � � � � � � � � � � � � � � � � � � � k ¸Sheh b al-Din,” IV, p. 186; “Binam zi – ii, in Islam,” IV, pp. 262-263; “Bo� � k ri, Amir A˛mad,” IV, p. 329; “Bo� k ri, fiAl √ al-Din,” IV, p. 330 [translated into Persian in � � D nishn ma-yi ˆr n va Isl m� � � � , B, fascicule 7, pp. 1041-1042]; “Boqfia,” IV, pp. 365-366; “Borqafii, ◊yat-All h fiAli Akbar,” IV, pp. 374-375; “Borujerdi, ˘osayn b. Mo˛ammad Re∂ ,” IV, p. 376; “Borujerdi, ◊yat-All h ˘ jj ◊q ,” IV, pp. 376-379.� � � � �

: “Ahmed Tekµder,” II, p. 139; “Ahund,” II, p. 185; “Ahund Molla Hurasani,” II, pp. 185-186; “Ahundzade,” II, pp. 186-190;

, April 1989, p. 152.

Naqshbandis: Cheminements et situation actuelle d’un ordre mystique musulman. Istanbul and Paris: Éditions Isis. Pp. 3-44.

Naqshbandis: Cheminements et situation actuelle d’un ordre mystique musulman. Istanbul and Paris: Éditions Isis. Pp. 45-66.

Naqshbandis: Cheminements et situation actuelle d’un ordre mystique musulman. Istanbul and Paris: Éditions Isis. Pp. 123-152 [Translated into Turkish as “Nak≈sibendi Tarihinin Siyasi Boyutlarª” in Ilim ve Sanat (Istanbul), 33 (August 1992), pp. 11-16; 34 (January 1993), pp. 23-28; and 35 (July 1993), pp. 47-51].

(Hyderabad, Deccan), LXIV:1 (January 1990), pp. 1-14. [Translated into Persian as “Im m Müs al-K ÷im va Akhb r-i Ahl-I Taßavvuf” in � � � � Mafi rif � (Tehran), X:2-3 (Murd d-Isfand 1372/July-August 1993), pp. 42-55].�

: “Burial – iv, in Islam,” IV, pp. 563-565; “¸C dor – iii, in Islamic Persia,” IV, pp. 610-611; “¸Cah rdah Mafißum,” IV, pp. 627-629; “Caliphs and the Caliphate, as Viewed by the Shi’ites of Persia,” IV, pp. 677-679; “¸Car� � ki, Mawl n Yafiqub,” IV, pp. 819-820; “¸Cella, in Sufism,” V, pp. 123-125.� �

, translated from the Arabic by Barbara von Schlegell, Berkeley, CA: Mizan Press 1990, pp. i-xvii. [the same translated into Indonesian, al-Qusyayri, Risalah Sufi, Bandung:Penerbit Pustaka, 1990, pp. v-xxi].

, X (1991), pp. 1-20 [Translated into Turkish as “Ilk Dönem Nak≈sibendi Geleneπinde Ibn Arabi’nin Dµ≈sµncelerinin Izi,” Islami Ara≈stªrmalar (Ankara), V.1 (January 1991), pp. 1-20; and into Italian, with additional material, as “Riflessi di Ibn ‘Arabi nella tradizione Naqshbandi delle origine” in ‘Ayn al-Hayat: Quaderno di Studi della Tariqa Naqshbandiyya  (Noto, Sicily), III (1997), pp. 7-36].

“Bedah≈si, ≈Seyh Muhammed,” V, p. 293; “Bedauni, Nur Muhammed,” V, p. 296; “Benuri, Adem,” V, pp. 446-467; “Bihbehani, Abdullah,” VI, p. 142; “Bihbehani, Muhammed Ali,” VI, pp. 142-143; “Bihbehani, Muhammed Bakir,” VI, p. 143; “Bihi≈sti, Ayetullah,” VI, pp. 143-144.

Cambridge History of Iran, VII: From Nadir Shah to the Islamic Republic, Cambridge: Cambridge University Press. Pp. 705-731. [Translated into Persian as “Nırüh -yi Ma� zhabı dar Qarn-i Hizhdahum va Nüzdahum” in fiAbb s Mukhbir, ed., � Silsila-yi Pahlavı va Nırüh -yi Ma� zhabı , Tehran (‡ar˛-i Nau, 1371 Sh./1992), pp. 217-263].

Cambridge History of Iran, VII: From Nadir Shah to the Islamic Republic, Cambridge: Cambridge University Press. Pp. 732-764. [Translated into Persian as “Nırüh -yi Ma� zhabı dar Qarn-i Bıstum,” in fiAbb s Mukhbir, ed., � Silsila-yi Pahlavı va Nırüh -yi Ma� zhabı , Tehran (‡ar˛-i Nau, 1371 Sh./1992), pp. 265-324].

The Dervish Lodge: Architecture, Art and Sufism in Ottoman Turkey, Berkeley and Los Angeles: University of California Press, pp. 209-227. [Translated into Italian as “I Khalidi-Naqshbandi della Turchia Ottomana e le loro pratiche devozionale” in  ‘Ayn al-Hayat: Quaderno di Studi della Tariqa Naqshbandiyya  (Noto, Sicily), IV (1998), pp. 5-32].

: “Amerika’da Islamiyet,” III, pp. 47-53; “Arslan Baba,” III, p. 400; “Baba Haydar,”IV, p. 367; “Bahaeddin Nak≈sibend,” IV, pp. 458-460; “Bahrµ √l-Hakaik ve √l-Meani,” IV, pp. 515-516; “Bahru √l-Ulum Tabataba’i,” IV, pp. 519-520; “Baki-billah,”IV, pp. 542-543.

 Durham, NC: Duke University Press, pp. 112-133. [Translated into Turkish as “≈Seyh Zeynullah Rasulev: Volga-Urallar Bölgesi’nin Son Bµyµk Nak≈sibendi ≈Seyhi,” in  Ilim ve Sanat (Istanbul), 38 (May 1995), pp. 63-72; and into Russian as “Poslednii velikii Nakshbandiiskii sheikh Volgo-Ural’skogo Regiona,” in Tatarstan (Kazan: Kazan State University), 1995, pp. 12-32].

dja Bah √ al-Dın,” VII, pp. 933-934; “Nak� shbandiyya, 1 in Persia,” VII, pp. 934-936; “Nakshbandiyya, 2 in Turkey,” VII, pp. 936-937.

Gainesville: University Press of Florida. Pp. 191-197.

. Istanbul: Institut Français d’Études Anatoliennes and Tehran: Institut Français de Recherches Iraniennes. Pp. 33-44.

ahabiya,” VI, pp. 578-581; “Dahbidiya,” VI, pp. 585-586; “Dajj l,” VI, pp. 603-606; “Dakani, fiAbd al-˘amid,” VI, pp. 606-608; “D r al-˘arb,” XI, pp. 668-669.� �

(Oxford), V:2 (July 1994), pp. 254-267. [Translated into Bosnian as “Perzijska Knji¸zevnost u Bosni i Hercegovini,” Beharistan (Sarajevo) , I: 3/4 (Summer-Fall 2001), pp. 165-181].

Muhyiddin Ibn ‘Arabî:A Commemorative Volume, in Journal of Islamic Studies (Oxford), (V:1 (January, 1994), pp. 112-115.

Bektachiyya: Études sur l’ordre mystique des Bektachis et les groupes se relevant de Hadji Bektach. Istanbul: Éditions Isis. Pp. 39-53.

. Kuala Lumpur: Dewan Bahasa dan Pustaka,. Pp. 1-29.

ed. John Esposito. Oxford: Oxford University Press: “Akhbariyyah,” I, p. 59; “fiAtabat,” I, pp. 148-152; “Bayramiye,” I, pp. 206-207; “Imam,” II, pp. 182-183; “Mutahhari, Murtaza,” II, pp. 213-214; “Naqshbandiyah,” III, pp. 226-229; “Usuliyah,” IV, pp. 300-301.

, “Elijah Muhammed,” XI, pp. 49-50; “Emir Kµlal,” XI, pp. 137-138; “Faπnevi, Mahmud Incir,” XII, p. 73; “Feyz-i Ka≈sani,” XII, pp. 520-522.

. Istanbul: Tµrkiye Diyanet Vakfª. Pp. 211-214.

ü-l-Ri satayn,” VII, 575-576; “Eb ˛iya,” VII, pp. 653-654; “Eblis in Persian Sufi Tradition,” VII, pp. 656-661.� �

: “Gucdµvani, Abdµlhalik,”, XIV, pp. 249-250; “Gµlpayigani, Seyyid Muhammed Riza,” XIV, pp. 249-250; “Hacegan,” XIV, p. 431.

, New York: Macmillan:  “Akhondzade, Mirza Fath Ali,”  I, p. 77; “Beheshti, Mohammad,” I, p. 341; “Golpayagani, Mohammad Reza,”  II, pp. 716-717; “Kashani, Abu al-Qasem,”  II, p. 987; “Khamene’i, Ali,”  II, p. 1009; “Montazeri, Hosayn Ali,”  III, p. 1244; “Motahhari, Mortaza,”  III, p. 1259; “Nuri, Fazlollah,”  III, p. 1360; “Rafsanjani, Hashemi,”  III, pp. 1516-1517; “Shari’ati, Ali,” IV, p. 1639; “Sufism and the Sufi Orders,”  IV, pp. 1697-1700;  “ Velayat-e Faqih,”  IV, pp. 1863-1865; “Tabataba’i, Sayyed Mohammad,”  IV, pp. 1720-1722; “Tabataba’i, Sayyed Ziya,”  IV, pp. 1722-1723.

Melamis-Bayramis: Études sur troise mouvements mysyiques musulmans. Istanbul: Éditions Isis. Pp. 27-36.

“El hi, ˘ jj Nur-fiAli,” VIII, pp. 297-299; “Em m-e Jomfia,” VIII, pp. 386-391; “Em mz da: Function and Devotional Practice,” VIII, pp. 395-397.� � � � �

: “Humeyni, Imam Ruhullah el-Musevi,” XVIII, pp. 358-364; “Hµrr el-Amili,” XVIII, pp. 493-494; “Hµseyn Baykara” (with Ali Alparslan), XVIII, pp. 530-532.

. Istanbul: Ensar Ne≈sriyat. Pp. 135-150. [Translated into Bosnian as “Bekta¸sizam i Iran: Kontakti i Povezanosti,” Beharistan (Sarajevo), 2 (Spring 2001), pp. 168-185].

, Transactions of the Swedish Research Institute in Istanbul, Vol. IX. Pp. 1-15.

, translated by John B. Hardie, New York: Islamic Publications International, pp. 1-17 (translation revised and corrected by Hamid Algar).

, III, pp. 199-221 [Translated into Turkish as “Bediµzzaman’ªn Hayatªnda ve Eserinde Tasavvuf ve Tarikat,” in Bediµzzaman ve Tasavvuf, Istanbul: Gelenek Yayªnlarª, 2002, pp. 13-37].

, XII:3 (September 2001), pp. 291-311 [Translated into Turkish as “Yµzyªlªn Mµceddidi: Bediµzzaman Said Nursi ve Tecdid Geleneπi” in Bediµzzaman ve Tecdit, Istanbul: Gelenek Yayªnlarª, 2002, pp. 13-41].

Vahabizam: Kriti¸cki Osvrt, Zagreb: Zlatko Hasanbegovi´c, 103 pp.; into Arabic by fiAbb s K ÷im as � � al-Wahh biyya: Maq la Naqdiya� � , Cologne and Beirut: D r al-Jamal, 2007, 78 pp.; into Persian by A˛mad Nam √ı as � � Vahh bıgarı� , Mashhad: Buny d-i Pizhühishh -yi Isl mı, Mashhad, 1386 Sh./2007, 86 pp.; and into Indonesian by Ihsan Ali-Fauzi as� � � Wahhabisme: Sebuah Tinjauan Kritis, Penerbit Paramadina, Jakarta, 2008, 160 pp.]

: “Ka≈sani, Ayetullah Ebu’l-Kasim,” XXV, pp. 6-7; “Kazeruni, Ebu Ishak,” XXV, pp.145-146; “Kazeruniye,” XXV, pp. 146-148; “Kazvini, Hµseyn b. Ibrahim,” XXV, pp. 157-158; “el-Kµrdi, Muhammed Emin,”XXVI, pp. 564-565.

, Salt Lake City: University of Utah Press, pp. 7-48.

Articles for Encyclopaedia Iranica: “˘asan ¸Sır zı,” XII, pp. 37-40; “˘elyat al-Mottaqin,” XII, pp. 180-181; “Bosnia and Herzegovina: Persian Culture and Literature,” available online at www.iranica.com, to appear in print in Supplement.�

 (Chicago), LXXXIII:3 (2003), pp. 504-505.

 (Oxford), XV:2 (May 2004), pp. 224-226.

International Journal of Middle Eastern Studies, XXXVI (2004), pp. 687-689.

: “Mirza Melkum Han,” XXX, pp. 164-165; “Molla,” XXX, pp. 238-239; “Muhammed Parsa,”XXX, pp. 563-564.

Journal of Islamic Studies (Oxford), XVI:1 (January 2005), pp. 88-91.

: “Iran IX. Religions in Iran (2.1) The Advent of Islam in Iran; (2.2) The Mongol and Timurid Periods; (2.3) Shi’ism in Iran Since the Safavids,” XIII, pp. 442-474.

, XXIX (1969), pp. 43-69. [Translated into Persian by Abü √l-Q sim Sirrı, together with several other of my writings on Iranian history, as � Shürish-i ◊gh Kh n-i Ma˛all tı va Chand Maq la-yi Dıgar� � � � , Tehran: Intish r t-i ‡üs, 1370 Sh./1991, 163 pp.]� �

, Berkeley and Los Angeles: University of California Press, 286 pp. [Reprinted in the Library Reprint Series of the University of California Press, 1980; translated into Persian by Abü √l-Q sim Sirrı as � Naqsh-i Rü˛ niyat-i Pıshrau dar Junbish-i Mashrü†iyat: Dın va Daulat dar Daura-yi Q j r� �� , Tehran: Intish r t-i ‡üs, 1360 Sh./1982, 368 pp.; revised edition of this translation, with additional material by the author, � � Dın va Daulat dar ˆr n: Naqsh-i fiUlam dar Daura-yi Q j r� � �� , Tehran: Intish r t-i ‡üs, 1369 Sh./1982, 368 pp.; selected in 2002 by the American Council of Learned Societies as one of forty publications of the University of California Press for inclusion in its electronic collection of “seminal monographs”].� �

The Ulama in the Modern Muslim Nation State, Kuala Lumpur: The Open Press, 1983, pp. 211-238; translated into Indonesian and published as a pamphlet, Ulama dan Tiran, Yogyakarta: Lembaga Pengembangan Informasi, 54 pp.; translated into Turkish as “Yirminci Yµzyªl Iran’ªnda Ulemanªn Muhalif Rolµ,” in Modern Çaπda Ulema, Istanbul, 1991, pp. 275-312].

, August 1975, pp. 9-17].

Mırz Malkum Kh n: Pizhühishı dar Tajaddud-kh hi-yi ˆr nı n� � � � � , Tehran: Intish r t-i Mudarris, 1369 Sh./1990. 456 pp.]� �

Albany NY: State University of New York Press, pp. 254-259. [Translated into Persian as “Guzıda√ı az Kit bshin sı-yi ‡arıqat-i Naqshbandı,” in Najıb M yil Hiravı, ed., � � � Barg-i Bıbargı, Tehran: ‡ar˛-i Nau, 1378 Sh./1999, pp. 27-35; translated into Turkish as “Nak≈sibendiye Tarikatª ˜zerine Bibliografik Notlar,” Islam Medeniyeti, 36:2-3, pp. 37-44].

  Zikir u Nak¸sibendijskom Tarikatu,” Znakovi Vremena (Sarajevo), XI: 41-42 (Fall-Winter 2008), pp. 48-57].

tı, Sayyid,” IV, p. 854; “al-K ÷imı, fiAbd al-Nabı,” IV, p. 856; “al-K ÷imı, ˘aydar,” IV, pp. 856-857; al-Kazwını, Na� � djm al-Dın,” IV pp. 864-865.

. London: The Islamic Council of Europe. Pp. 284-296. [Translated into Indonesian as “Islam dan Tantangan Intelektuil dari Kebudayaan Moden,” in Tantangan Islam, Bandung: Penerbit Pustaka, pp. 320-333].

Leicester and Jiddah: The Islamic Foundation. Pp. 313-33. [Translated into Bosnian as “Said Nursi i Risale-i Nur,”  Glasnik Vrhvnog Islamskog Starje¸sinstva(Sarajevo), 1989, pp. 51-70].

, Istanbul: Dµ≈sµnce Yayªnlarª, 1980, 140 pp.; and into Indonesian as Ali Syariati, Tentang Sosiologi Islam, Yogyakarta: Penerbit Ananda, 1982, 167 pp.]

, London: The Open Press, 1983, 136 pp; new and more thoroughly revised edition, Roots of the Islamic Revolution in Iran, Oneonta, NY: Islamic Publications International, 2001, 178 pp; anonymously translated into Persian as ˆr n va Inqil b-i Isl mı� � � , Tehran: Sip h-i P sd r n-i Inqil b-i Isl mı, 1359 Sh./1980, 210 pp.; translated into Persian by Murta∂ Asadı and ˘asan Chizarı as � � � � � � � Inqil b-i Isl mı dar ˆr n� � � , Tehran: Intish r t-i Qalam, 1360 Sh./1981, 160 pp.; anonymously translated into Turkish as � � Islam Devriminin Kökleri, Istanbul: I≈saret Yayªnlarª, 1988, 152 pp.; translation of Chapter Two into Indonesian as “Khomeini penjelmaan sebuah tradisi,” in Gerbang Kebangkitan: Revolusi Islam dan Khomeini dalam Perbincangan, Yogyakarta: Lembaga Pengembangan Informasi, 1984, pp. 203-225].

, selected writings and speeches of the Imam translated from the Persian with introduction and annotation, Berkeley: Mizan Press, 460 pp. [Reprinted with revised introduction, London: Kegan Paul International, 1985; extracts  translated into Indonesian,  Rahasia Basmalah dan Hamdalah, Bandung: Penerbit Mizan, 1994, 160 pp.]

. Translated from the Persian with introduction and commentary; a volume in the Persian Heritage Series and the UNESCO Series of Representative Works. Delmar NY: Caravan Books. 531 pp.

n Mojtahed,” I, pp. 310-311; “Abu √l-˘asan ¸Sams b di,” I , pp. 311-313; “Abu √l-˘asan ‡ laq ni,” I p. 314; “Abu √l-Waf √ ¸Sir zı,” I, pp. 394-395; “Abu Yafiqub Hamad ni,” I, pp. 395-396 [the last of these translated into Persian in � � � � � � � � D nishn ma-yi ˆr n va Isl m� � � �  (Tehran), fascicule 6, pp. 1131-1132].

. Berlin: Express-Edition, pp. 167-196 [Translated into Turkish as “Cumhuriyet Tµrkiyesinde Nak≈sibendi Tarikatª,” in Sadªk Albayrak, Me≈sihat-≈Seriat-Tarikat Kavgasª, Istanbul: Mizan Yayªnevi, 1994, II, pp. 319-337; and into English, with supplemental material, as “The Naqshbandi Order in Republican Turkey,”Islamic World Report (London), I:3 (1996), pp. 51-67.]

, translated from the Persian by R. Campbell. Berkeley, CA: Mizan Press, pp. 9-22 [Translated into Indonesian as “Hidup dan karya Murtadha Muthahhari” in Haidar Bagir, ed.,  Murtadha Muthahhari: Sang Mujahid, Sang Mujtahid, Bandung: Mizan Press, 1988, pp. 25-50].

,” II, pp. 76-77; “Anjoman, ii: religious,” II, pp. 80-82; “Anjoman-e Safi dat,” II, p. 89; “Anjoman-e Tabliπ t-e Esl mi,” II, p. 90; “Anqaravi, Esm fiil,” II, p. 100.� � � �

Alessandro Bausani, “Catatan mengenai antologi puisi parsi (yang belum diterbitkan) dalam versi antara baris-baris dalam bahasa Melayu,” translation from the Italian original, “Note su una antologia inedita di versi mistici persiani con versione interlineare malese” [ Annali del Instituto Orientale di Napoli, XVIII (1968), pp. 39-66] into Malay, with the collaboration of Haji Muhamad Bukhari Lubis, in Sari: Journal of the Institute of Malay Language, Literature and Culture, Universiti Kebangsaan Malaysia , IV:1 (January 1986), pp. 53-80.

, Berkeley: University of California Press, pp. 263-288. [Translated into Turkish as “Imam Humeyni, 1902-1962: Devrim Öncesi Yªllar,” Islam ve Dµnya, VI (Spring, 1991), pp. 59-86; translated into Indonesian as “Imam Khomeini, Sang Sufi” in Zainal Abidin, ed., Mata Air Kecermalangan: Sebuah Pemikiran Imam Khomeini, Bandung: Penerbit Mizan, 1991, pp. 58-80].

, II, pp. 347-379) into Malay in collaboration with Haji Muhamad Bukhari Lubis, together with corrections and additional material. Bangi, Selangor: Institute of Malay Language, Literature and Culture, National University of Malaysia. 107 pp.

, B, fascicule 1, p. 15]; “B b Samm si,” III, pp. 294-295 [translated into Persian in � � � D nishn ma-yi ˆr n va Isl m� � � � , B, fascicule 1, p. 44]; “B b Sanku,” III, p. 295 [translated into Persian in � � D nishn ma-yi ˆr n va Isl m� � � � , B, fascicule 1, pp. 44-45]; “Badak¸si, Moll ¸S h,” pp. 361-362; “Badili, ¸Say� � kA˛mad,” III, p. 380; “B fqi, ◊yat-All h,” III, p. 392 [translated into Persian in � � D nishn ma-yi ˆr n va Isl m� � � � , B, fascicule 2] ; “Baπd di, Abu ◊l-Fa∂l,” III, p. 410; “Baπd di, � � K led ∆iy al-Din,” III, pp. 410-412; “Bah √ al-Din Walad,” III, pp. 431-432; “Bah √ al-Din Naq¸sband,” III, pp. 433-435.� � � �

, New York and London: Macmillan: “”Akhbari,” I, pp. 38-39; “Aqasi,” I, p. 77; “Bani Sadr, Abu al-Hasan,” I, ; “Bihbahani, Abd Allah,” I, pp. 161-162; “Bihbahani, Muhammad Baqir,” I, 162; “Khomeini, Ruhollah Musavi,” II, pp. 303-304; “Majliisi, Muhammad Baqir,” II, pp. 466-467; “Nuri, Fazl-Allah,” III, p. 41; “Tabataba’i Muhammad,” IV, p. 37; “Taleghani, Mahmud,” IV, pp. 59-59; “Usuli,” IV, p. 173.

w ja fiAbd-All h,” III, pp. 754-755; “Bardad ri: Regulations Governing Slavery in Islamic Jurisprudence,” III, pp. 776-779; “Begging, in Sufi Literature and Practice,” IV, pp. 81-82; “Behbah ni, ◊yat-All h Mo˛ammad,” IV, pp. 96-97; “Behbah ni, ◊q Mo˛ammad fiAli,” IV, pp. 97-98; “Behbah ni, ◊q Sayyed Mo˛ammad B qer,” IV, pp. 98-99; “Behe¸st-e Zahr ,” IV, pp. 108-109; “Bekt ¸s, ˘ ji,” IV, pp. 116-118; “Bekt ¸siya,” IV, pp. 118-122; “Besmell h,” IV, pp. 172-174; “Bes† mi, fiAbd al-Ra˛m n,” IV, pp. 182-183; “Bes† mi, Abu Mo˛ammad B yazid,” IV, p. 186; “Bes† mi, ¸Say� � � � � � � � � � � � � � � � � � � � k ¸Sheh b al-Din,” IV, p. 186; “Binam zi – ii, in Islam,” IV, pp. 262-263; “Bo� � k ri, Amir A˛mad,” IV, p. 329; “Bo� k ri, fiAl √ al-Din,” IV, p. 330 [translated into Persian in � � D nishn ma-yi ˆr n va Isl m� � � � , B, fascicule 7, pp. 1041-1042]; “Boqfia,” IV, pp. 365-366; “Borqafii, ◊yat-All h fiAli Akbar,” IV, pp. 374-375; “Borujerdi, ˘osayn b. Mo˛ammad Re∂ ,” IV, p. 376; “Borujerdi, ◊yat-All h ˘ jj ◊q ,” IV, pp. 376-379.� � � � �

. Istanbul and Paris: Éditions Isis. Pp. 123-152 [Translated into Turkish as “Nak≈sibendi Tarihinin Siyasi Boyutlarª” in Ilim ve Sanat (Istanbul), 33 (August 1992), pp. 11-16; 34 (January 1993), pp. 23-28; and 35 (July 1993), pp. 47-51].

(Tehran), X:2-3 (Murd d-Isfand 1372/July-August 1993), pp. 42-55].�

: “Burial – iv, in Islam,” IV, pp. 563-565; “¸C dor – iii, in Islamic Persia,” IV, pp. 610-611; “¸Cah rdah Mafißum,” IV, pp. 627-629; “Caliphs and the Caliphate, as Viewed by the Shi’ites of Persia,” IV, pp. 677-679; “¸Car� � ki, Mawl n Yafiqub,” IV, pp. 819-820; “¸Cella, in Sufism,” V, pp. 123-125.� �

(Ankara), V.1 (January 1991), pp. 1-20; and into Italian, with additional material, as “Riflessi di Ibn ‘Arabi nella tradizione Naqshbandi delle origine” in ‘Ayn al-Hayat: Quaderno di Studi della Tariqa Naqshbandiyya  (Noto, Sicily), III (1997), pp. 7-36].

“Bedah≈si, ≈Seyh Muhammed,” V, p. 293; “Bedauni, Nur Muhammed,” V, p. 296; “Benuri, Adem,” V, pp. 446-467; “Bihbehani, Abdullah,” VI, p. 142; “Bihbehani, Muhammed Ali,” VI, pp. 142-143; “Bihbehani, Muhammed Bakir,” VI, p. 143; “Bihi≈sti, Ayetullah,” VI, pp. 143-144.

, Cambridge: Cambridge University Press. Pp. 705-731. [Translated into Persian as “Nırüh -yi Ma� zhabı dar Qarn-i Hizhdahum va Nüzdahum” in fiAbb s Mukhbir, ed., � Silsila-yi Pahlavı va Nırüh -yi Ma� zhabı , Tehran (‡ar˛-i Nau, 1371 Sh./1992), pp. 217-263].

, Cambridge: Cambridge University Press. Pp. 732-764. [Translated into Persian as “Nırüh -yi Ma� zhabı dar Qarn-i Bıstum,” in fiAbb s Mukhbir, ed., � Silsila-yi Pahlavı va Nırüh -yi Ma� zhabı , Tehran (‡ar˛-i Nau, 1371 Sh./1992), pp. 265-324].

, Berkeley and Los Angeles: University of California Press, pp. 209-227. [Translated into Italian as “I Khalidi-Naqshbandi della Turchia Ottomana e le loro pratiche devozionale” in  ‘Ayn al-Hayat: Quaderno di Studi della Tariqa Naqshbandiyya  (Noto, Sicily), IV (1998), pp. 5-32].

,” IV, pp. 515-516; “Bahru √l-Ulum Tabataba’i,” IV, pp. 519-520; “Baki-billah,”IV, pp. 542-543.

 Durham, NC: Duke University Press, pp. 112-133. [Translated into Turkish as “≈Seyh Zeynullah Rasulev: Volga-Urallar Bölgesi’nin Son Bµyµk Nak≈sibendi ≈Seyhi,” in  Ilim ve Sanat (Istanbul), 38 (May 1995), pp. 63-72; and into Russian as “Poslednii velikii Nakshbandiiskii sheikh Volgo-Ural’skogo Regiona,” in Tatarstan (Kazan: Kazan State University), 1995, pp. 12-32].

bandiyya, 2 in Turkey,” VII, pp. 936-937.

(Oxford), (V:1 (January, 1994), pp. 112-115.

ed. John Esposito. Oxford: Oxford University Press: “Akhbariyyah,” I, p. 59; “fiAtabat,” I, pp. 148-152; “Bayramiye,” I, pp. 206-207; “Imam,” II, pp. 182-183; “Mutahhari, Murtaza,” II, pp. 213-214; “Naqshbandiyah,” III, pp. 226-229; “Usuliyah,” IV, pp. 300-301.

, New York: Macmillan:  “Akhondzade, Mirza Fath Ali,”  I, p. 77; “Beheshti, Mohammad,” I, p. 341; “Golpayagani, Mohammad Reza,”  II, pp. 716-717; “Kashani, Abu al-Qasem,”  II, p. 987; “Khamene’i, Ali,”  II, p. 1009; “Montazeri, Hosayn Ali,”  III, p. 1244; “Motahhari, Mortaza,”  III, p. 1259; “Nuri, Fazlollah,”  III, p. 1360; “Rafsanjani, Hashemi,”  III, pp. 1516-1517; “Shari’ati, Ali,” IV, p. 1639; “Sufism and the Sufi Orders,”  IV, pp. 1697-1700;  “ Velayat-e Faqih,”  IV, pp. 1863-1865; “Tabataba’i, Sayyed Mohammad,”  IV, pp. 1720-1722; “Tabataba’i, Sayyed Ziya,”  IV, pp. 1722-1723.

(Sarajevo), 2 (Spring 2001), pp. 168-185].

, Istanbul: Gelenek Yayªnlarª, 2002, pp. 13-37].

, XII:3 (September 2001), pp. 291-311 [Translated into Turkish as “Yµzyªlªn Mµceddidi: Bediµzzaman Said Nursi ve Tecdid Geleneπi” in Bediµzzaman ve Tecdit, Istanbul: Gelenek Yayªnlarª, 2002, pp. 13-41].

al-Wahh biyya: Maq la Naqdiya� � , Cologne and Beirut: D r al-Jamal, 2007, 78 pp.; into Persian by A˛mad Nam √ı as � � Vahh bıgarı� , Mashhad: Buny d-i Pizhühishh -yi Isl mı, Mashhad, 1386 Sh./2007, 86 pp.; and into Indonesian by Ihsan Ali-Fauzi as� � � Wahhabisme: Sebuah Tinjauan Kritis, Penerbit Paramadina, Jakarta, 2008, 160 pp.]

: “Ka≈sani, Ayetullah Ebu’l-Kasim,” XXV, pp. 6-7; “Kazeruni, Ebu Ishak,” XXV, pp.145-146; “Kazeruniye,” XXV, pp. 146-148; “Kazvini, Hµseyn b. Ibrahim,” XXV, pp. 157-158; “el-Kµrdi, Muhammed Emin,”XXVI, pp. 564-565.

, Tehran: Intish r t-i ‡üs, 1370 Sh./1991, 163 pp.]� �

Naqsh-i Rü˛ niyat-i Pıshrau dar Junbish-i Mashrü†iyat: Dın va Daulat dar Daura-yi Q j r� �� , Tehran: Intish r t-i ‡üs, 1360 Sh./1982, 368 pp.; revised edition of this translation, with additional material by the author, � � Dın va Daulat dar ˆr n: Naqsh-i fiUlam dar Daura-yi Q j r� � �� , Tehran: Intish r t-i ‡üs, 1369 Sh./1982, 368 pp.; selected in 2002 by the American Council of Learned Societies as one of forty publications of the University of California Press for inclusion in its electronic collection of “seminal monographs”].� �

, Kuala Lumpur: The Open Press, 1983, pp. 211-238; translated into Indonesian and published as a pamphlet, Ulama dan Tiran, Yogyakarta: Lembaga Pengembangan Informasi, 54 pp.; translated into Turkish as “Yirminci Yµzyªl Iran’ªnda Ulemanªn Muhalif Rolµ,” in Modern Çaπda Ulema, Istanbul, 1991, pp. 275-312].

, Tehran: ‡ar˛-i Nau, 1378 Sh./1999, pp. 27-35; translated into Turkish as “Nak≈sibendiye Tarikatª ˜zerine Bibliografik Notlar,” Islam Medeniyeti, 36:2-3, pp. 37-44].

(Sarajevo), 1989, pp. 51-70].

Roots of the Islamic Revolution in Iran, Oneonta, NY: Islamic Publications International, 2001, 178 pp; anonymously translated into Persian as ˆr n va Inqil b-i Isl mı� � � , Tehran: Sip h-i P sd r n-i Inqil b-i Isl mı, 1359 Sh./1980, 210 pp.; translated into Persian by Murta∂ Asadı and ˘asan Chizarı as � � � � � � � Inqil b-i Isl mı dar ˆr n� � � , Tehran: Intish r t-i Qalam, 1360 Sh./1981, 160 pp.; anonymously translated into Turkish as � � Islam Devriminin Kökleri, Istanbul: I≈saret Yayªnlarª, 1988, 152 pp.; translation of Chapter Two into Indonesian as “Khomeini penjelmaan sebuah tradisi,” in Gerbang Kebangkitan: Revolusi Islam dan Khomeini dalam Perbincangan, Yogyakarta: Lembaga Pengembangan Informasi, 1984, pp. 203-225].

, Bandung: Penerbit Mizan, 1994, 160 pp.]

n Mojtahed,” I, pp. 310-311; “Abu √l-˘asan ¸Sams b di,” I , pp. 311-313; “Abu √l-˘asan ‡ laq ni,” I p. 314; “Abu √l-Waf √ ¸Sir zı,” I, pp. 394-395; “Abu Yafiqub Hamad ni,” I, pp. 395-396 [the last of these translated into Persian in � � � � � � � � D nishn ma-yi ˆr n va Isl m� � � �  (Tehran), fascicule 6, pp. 1131-1132].

Me≈sihat-≈Seriat-Tarikat Kavgasª, Istanbul: Mizan Yayªnevi, 1994, II, pp. 319-337; and into English, with supplemental material, as “The Naqshbandi Order in Republican Turkey,”Islamic World Report (London), I:3 (1996), pp. 51-67.]

,” II, pp. 76-77; “Anjoman, ii: religious,” II, pp. 80-82; “Anjoman-e Safi dat,” II, p. 89; “Anjoman-e Tabliπ t-e Esl mi,” II, p. 90; “Anqaravi, Esm fiil,” II, p. 100.� � � �

, XVIII (1968), pp. 39-66] into Malay, with the collaboration of Haji Muhamad Bukhari Lubis, in Sari: Journal of the Institute of Malay Language, Literature and Culture, Universiti Kebangsaan Malaysia , IV:1 (January 1986), pp. 53-80.

, VI (Spring, 1991), pp. 59-86; translated into Indonesian as “Imam Khomeini, Sang Sufi” in Zainal Abidin, ed., Mata Air Kecermalangan: Sebuah Pemikiran Imam Khomeini, Bandung: Penerbit Mizan, 1991, pp. 58-80].

, II, pp. 347-379) into Malay in collaboration with Haji Muhamad Bukhari Lubis, together with corrections and additional material. Bangi, Selangor: Institute of Malay Language, Literature and Culture, National University of Malaysia. 107 pp.

, B, fascicule 1, p. 44]; “B b Sanku,” III, p. 295 [translated into Persian in � � D nishn ma-yi ˆr n va Isl m� � � � , B, fascicule 1, pp. 44-45]; “Badak¸si, Moll ¸S h,” pp. 361-362; “Badili, ¸Say� � kA˛mad,” III, p. 380; “B fqi, ◊yat-All h,” III, p. 392 [translated into Persian in � � D nishn ma-yi ˆr n va Isl m� � � � , B, fascicule 2] ; “Baπd di, Abu ◊l-Fa∂l,” III, p. 410; “Baπd di, � � K led ∆iy al-Din,” III, pp. 410-412; “Bah √ al-Din Walad,” III, pp. 431-432; “Bah √ al-Din Naq¸sband,” III, pp. 433-435.� � � �

, New York and London: Macmillan: “”Akhbari,” I, pp. 38-39; “Aqasi,” I, p. 77; “Bani Sadr, Abu al-Hasan,” I, ; “Bihbahani, Abd Allah,” I, pp. 161-162; “Bihbahani, Muhammad Baqir,” I, 162; “Khomeini, Ruhollah Musavi,” II, pp. 303-304; “Majliisi, Muhammad Baqir,” II, pp. 466-467; “Nuri, Fazl-Allah,” III, p. 41; “Tabataba’i Muhammad,” IV, p. 37; “Taleghani, Mahmud,” IV, pp. 59-59; “Usuli,” IV, p. 173.

w ja fiAbd-All h,” III, pp. 754-755; “Bardad ri: Regulations Governing Slavery in Islamic Jurisprudence,” III, pp. 776-779; “Begging, in Sufi Literature and Practice,” IV, pp. 81-82; “Behbah ni, ◊yat-All h Mo˛ammad,” IV, pp. 96-97; “Behbah ni, ◊q Mo˛ammad fiAli,” IV, pp. 97-98; “Behbah ni, ◊q Sayyed Mo˛ammad B qer,” IV, pp. 98-99; “Behe¸st-e Zahr ,” IV, pp. 108-109; “Bekt ¸s, ˘ ji,” IV, pp. 116-118; “Bekt ¸siya,” IV, pp. 118-122; “Besmell h,” IV, pp. 172-174; “Bes† mi, fiAbd al-Ra˛m n,” IV, pp. 182-183; “Bes† mi, Abu Mo˛ammad B yazid,” IV, p. 186; “Bes† mi, ¸Say� � � � � � � � � � � � � � � � � � � � k ¸Sheh b al-Din,” IV, p. 186; “Binam zi – ii, in Islam,” IV, pp. 262-263; “Bo� � k ri, Amir A˛mad,” IV, p. 329; “Bo� k ri, fiAl √ al-Din,” IV, p. 330 [translated into Persian in � � D nishn ma-yi ˆr n va Isl m� � � � , B, fascicule 7, pp. 1041-1042]; “Boqfia,” IV, pp. 365-366; “Borqafii, ◊yat-All h fiAli Akbar,” IV, pp. 374-375; “Borujerdi, ˘osayn b. Mo˛ammad Re∂ ,” IV, p. 376; “Borujerdi, ◊yat-All h ˘ jj ◊q ,” IV, pp. 376-379.� � � � �

(Istanbul), 33 (August 1992), pp. 11-16; 34 (January 1993), pp. 23-28; and 35 (July 1993), pp. 47-51].

(Ankara), V.1 (January 1991), pp. 1-20; and into Italian, with additional material, as “Riflessi di Ibn ‘Arabi nella tradizione Naqshbandi delle origine” in ‘Ayn al-Hayat: Quaderno di Studi della Tariqa Naqshbandiyya  (Noto, Sicily), III (1997), pp. 7-36].

habı dar Qarn-i Hizhdahum va Nüzdahum” in fiAbb s Mukhbir, ed., � Silsila-yi Pahlavı va Nırüh -yi Ma� zhabı , Tehran (‡ar˛-i Nau, 1371 Sh./1992), pp. 217-263].

Silsila-yi Pahlavı va Nırüh -yi Ma� zhabı , Tehran (‡ar˛-i Nau, 1371 Sh./1992), pp. 265-324].

, Berkeley and Los Angeles: University of California Press, pp. 209-227. [Translated into Italian as “I Khalidi-Naqshbandi della Turchia Ottomana e le loro pratiche devozionale” in  ‘Ayn al-Hayat: Quaderno di Studi della Tariqa Naqshbandiyya  (Noto, Sicily), IV (1998), pp. 5-32].

(Istanbul), 38 (May 1995), pp. 63-72; and into Russian as “Poslednii velikii Nakshbandiiskii sheikh Volgo-Ural’skogo Regiona,” in Tatarstan (Kazan: Kazan State University), 1995, pp. 12-32].

, New York: Macmillan:  “Akhondzade, Mirza Fath Ali,”  I, p. 77; “Beheshti, Mohammad,” I, p. 341; “Golpayagani, Mohammad Reza,”  II, pp. 716-717; “Kashani, Abu al-Qasem,”  II, p. 987; “Khamene’i, Ali,”  II, p. 1009; “Montazeri, Hosayn Ali,”  III, p. 1244; “Motahhari, Mortaza,”  III, p. 1259; “Nuri, Fazlollah,”  III, p. 1360; “Rafsanjani, Hashemi,”  III, pp. 1516-1517; “Shari’ati, Ali,” IV, p. 1639; “Sufism and the Sufi Orders,”  IV, pp. 1697-1700;  “ Velayat-e Faqih,”  IV, pp. 1863-1865; “Tabataba’i, Sayyed Mohammad,”  IV, pp. 1720-1722; “Tabataba’i, Sayyed Ziya,”  IV, pp. 1722-1723.

, Cologne and Beirut: D r al-Jamal, 2007, 78 pp.; into Persian by A˛mad Nam √ı as � � Vahh bıgarı� , Mashhad: Buny d-i Pizhühishh -yi Isl mı, Mashhad, 1386 Sh./2007, 86 pp.; and into Indonesian by Ihsan Ali-Fauzi as� � � Wahhabisme: Sebuah Tinjauan Kritis, Penerbit Paramadina, Jakarta, 2008, 160 pp.]

, Tehran: Intish r t-i ‡üs, 1360 Sh./1982, 368 pp.; revised edition of this translation, with additional material by the author, � � Dın va Daulat dar ˆr n: Naqsh-i fiUlam dar Daura-yi Q j r� � �� , Tehran: Intish r t-i ‡üs, 1369 Sh./1982, 368 pp.; selected in 2002 by the American Council of Learned Societies as one of forty publications of the University of California Press for inclusion in its electronic collection of “seminal monographs”].� �

, Yogyakarta: Lembaga Pengembangan Informasi, 54 pp.; translated into Turkish as “Yirminci Yµzyªl Iran’ªnda Ulemanªn Muhalif Rolµ,” in Modern Çaπda Ulema, Istanbul, 1991, pp. 275-312].

Islam Medeniyeti, 36:2-3, pp. 37-44].

, Oneonta, NY: Islamic Publications International, 2001, 178 pp; anonymously translated into Persian as ˆr n va Inqil b-i Isl mı� � � , Tehran: Sip h-i P sd r n-i Inqil b-i Isl mı, 1359 Sh./1980, 210 pp.; translated into Persian by Murta∂ Asadı and ˘asan Chizarı as � � � � � � � Inqil b-i Isl mı dar ˆr n� � � , Tehran: Intish r t-i Qalam, 1360 Sh./1981, 160 pp.; anonymously translated into Turkish as � � Islam Devriminin Kökleri, Istanbul: I≈saret Yayªnlarª, 1988, 152 pp.; translation of Chapter Two into Indonesian as “Khomeini penjelmaan sebuah tradisi,” in Gerbang Kebangkitan: Revolusi Islam dan Khomeini dalam Perbincangan, Yogyakarta: Lembaga Pengembangan Informasi, 1984, pp. 203-225].

n Mojtahed,” I, pp. 310-311; “Abu √l-˘asan ¸Sams b di,” I , pp. 311-313; “Abu √l-˘asan ‡ laq ni,” I p. 314; “Abu √l-Waf √ ¸Sir zı,” I, pp. 394-395; “Abu Yafiqub Hamad ni,” I, pp. 395-396 [the last of these translated into Persian in � � � � � � � � D nishn ma-yi ˆr n va Isl m� � � �  (Tehran), fascicule 6, pp. 1131-1132].

, Istanbul: Mizan Yayªnevi, 1994, II, pp. 319-337; and into English, with supplemental material, as “The Naqshbandi Order in Republican Turkey,”Islamic World Report (London), I:3 (1996), pp. 51-67.]

Sari: Journal of the Institute of Malay Language, Literature and Culture, Universiti Kebangsaan Malaysia , IV:1 (January 1986), pp. 53-80.

Mata Air Kecermalangan: Sebuah Pemikiran Imam Khomeini, Bandung: Penerbit Mizan, 1991, pp. 58-80].

, B, fascicule 1, pp. 44-45]; “Badak¸si, Moll ¸S h,” pp. 361-362; “Badili, ¸Say� � kA˛mad,” III, p. 380; “B fqi, ◊yat-All h,” III, p. 392 [translated into Persian in � � D nishn ma-yi ˆr n va Isl m� � � � , B, fascicule 2] ; “Baπd di, Abu ◊l-Fa∂l,” III, p. 410; “Baπd di, � � K led ∆iy al-Din,” III, pp. 410-412; “Bah √ al-Din Walad,” III, pp. 431-432; “Bah √ al-Din Naq¸sband,” III, pp. 433-435.� � � �

, New York and London: Macmillan: “”Akhbari,” I, pp. 38-39; “Aqasi,” I, p. 77; “Bani Sadr, Abu al-Hasan,” I, ; “Bihbahani, Abd Allah,” I, pp. 161-162; “Bihbahani, Muhammad Baqir,” I, 162; “Khomeini, Ruhollah Musavi,” II, pp. 303-304; “Majliisi, Muhammad Baqir,” II, pp. 466-467; “Nuri, Fazl-Allah,” III, p. 41; “Tabataba’i Muhammad,” IV, p. 37; “Taleghani, Mahmud,” IV, pp. 59-59; “Usuli,” IV, p. 173.

w ja fiAbd-All h,” III, pp. 754-755; “Bardad ri: Regulations Governing Slavery in Islamic Jurisprudence,” III, pp. 776-779; “Begging, in Sufi Literature and Practice,” IV, pp. 81-82; “Behbah ni, ◊yat-All h Mo˛ammad,” IV, pp. 96-97; “Behbah ni, ◊q Mo˛ammad fiAli,” IV, pp. 97-98; “Behbah ni, ◊q Sayyed Mo˛ammad B qer,” IV, pp. 98-99; “Behe¸st-e Zahr ,” IV, pp. 108-109; “Bekt ¸s, ˘ ji,” IV, pp. 116-118; “Bekt ¸siya,” IV, pp. 118-122; “Besmell h,” IV, pp. 172-174; “Bes† mi, fiAbd al-Ra˛m n,” IV, pp. 182-183; “Bes† mi, Abu Mo˛ammad B yazid,” IV, p. 186; “Bes† mi, ¸Say� � � � � � � � � � � � � � � � � � � � k ¸Sheh b al-Din,” IV, p. 186; “Binam zi – ii, in Islam,” IV, pp. 262-263; “Bo� � k ri, Amir A˛mad,” IV, p. 329; “Bo� k ri, fiAl √ al-Din,” IV, p. 330 [translated into Persian in � � D nishn ma-yi ˆr n va Isl m� � � � , B, fascicule 7, pp. 1041-1042]; “Boqfia,” IV, pp. 365-366; “Borqafii, ◊yat-All h fiAli Akbar,” IV, pp. 374-375; “Borujerdi, ˘osayn b. Mo˛ammad Re∂ ,” IV, p. 376; “Borujerdi, ◊yat-All h ˘ jj ◊q ,” IV, pp. 376-379.� � � � �

‘Ayn al-Hayat: Quaderno di Studi della Tariqa Naqshbandiyya  (Noto, Sicily), III (1997), pp. 7-36].

 , Tehran (‡ar˛-i Nau, 1371 Sh./1992), pp. 217-263].

(Istanbul), 38 (May 1995), pp. 63-72; and into Russian as “Poslednii velikii Nakshbandiiskii sheikh Volgo-Ural’skogo Regiona,” in Tatarstan (Kazan: Kazan State University), 1995, pp. 12-32].

, New York: Macmillan:  “Akhondzade, Mirza Fath Ali,”  I, p. 77; “Beheshti, Mohammad,” I, p. 341; “Golpayagani, Mohammad Reza,”  II, pp. 716-717; “Kashani, Abu al-Qasem,”  II, p. 987; “Khamene’i, Ali,”  II, p. 1009; “Montazeri, Hosayn Ali,”  III, p. 1244; “Motahhari, Mortaza,”  III, p. 1259; “Nuri, Fazlollah,”  III, p. 1360; “Rafsanjani, Hashemi,”  III, pp. 1516-1517; “Shari’ati, Ali,” IV, p. 1639; “Sufism and the Sufi Orders,”  IV, pp. 1697-1700;  “ Velayat-e Faqih,”  IV, pp. 1863-1865; “Tabataba’i, Sayyed Mohammad,”  IV, pp. 1720-1722; “Tabataba’i, Sayyed Ziya,”  IV, pp. 1722-1723.

, Mashhad: Buny d-i Pizhühishh -yi Isl mı, Mashhad, 1386 Sh./2007, 86 pp.; and into Indonesian by Ihsan Ali-Fauzi as� � � Wahhabisme: Sebuah Tinjauan Kritis, Penerbit Paramadina, Jakarta, 2008, 160 pp.]

Dın va Daulat dar ˆr n: Naqsh-i fiUlam dar Daura-yi Q j r� � �� , Tehran: Intish r t-i ‡üs, 1369 Sh./1982, 368 pp.; selected in 2002 by the American Council of Learned Societies as one of forty publications of the University of California Press for inclusion in its electronic collection of “seminal monographs”].� �

, Yogyakarta: Lembaga Pengembangan Informasi, 54 pp.; translated into Turkish as “Yirminci Yµzyªl Iran’ªnda Ulemanªn Muhalif Rolµ,” in Modern Çaπda Ulema, Istanbul, 1991, pp. 275-312].

, Tehran: Sip h-i P sd r n-i Inqil b-i Isl mı, 1359 Sh./1980, 210 pp.; translated into Persian by Murta∂ Asadı and ˘asan Chizarı as � � � � � � � Inqil b-i Isl mı dar ˆr n� � � , Tehran: Intish r t-i Qalam, 1360 Sh./1981, 160 pp.; anonymously translated into Turkish as � � Islam Devriminin Kökleri, Istanbul: I≈saret Yayªnlarª, 1988, 152 pp.; translation of Chapter Two into Indonesian as “Khomeini penjelmaan sebuah tradisi,” in Gerbang Kebangkitan: Revolusi Islam dan Khomeini dalam Perbincangan, Yogyakarta: Lembaga Pengembangan Informasi, 1984, pp. 203-225].

 (Tehran), fascicule 6, pp. 1131-1132].

(London), I:3 (1996), pp. 51-67.]

A˛mad,” III, p. 380; “B fqi, ◊yat-All h,” III, p. 392 [translated into Persian in � � D nishn ma-yi ˆr n va Isl m� � � � , B, fascicule 2] ; “Baπd di, Abu ◊l-Fa∂l,” III, p. 410; “Baπd di, � � K led ∆iy al-Din,” III, pp. 410-412; “Bah √ al-Din Walad,” III, pp. 431-432; “Bah √ al-Din Naq¸sband,” III, pp. 433-435.� � � �

w ja fiAbd-All h,” III, pp. 754-755; “Bardad ri: Regulations Governing Slavery in Islamic Jurisprudence,” III, pp. 776-779; “Begging, in Sufi Literature and Practice,” IV, pp. 81-82; “Behbah ni, ◊yat-All h Mo˛ammad,” IV, pp. 96-97; “Behbah ni, ◊q Mo˛ammad fiAli,” IV, pp. 97-98; “Behbah ni, ◊q Sayyed Mo˛ammad B qer,” IV, pp. 98-99; “Behe¸st-e Zahr ,” IV, pp. 108-109; “Bekt ¸s, ˘ ji,” IV, pp. 116-118; “Bekt ¸siya,” IV, pp. 118-122; “Besmell h,” IV, pp. 172-174; “Bes† mi, fiAbd al-Ra˛m n,” IV, pp. 182-183; “Bes† mi, Abu Mo˛ammad B yazid,” IV, p. 186; “Bes† mi, ¸Say� � � � � � � � � � � � � � � � � � � � k ¸Sheh b al-Din,” IV, p. 186; “Binam zi – ii, in Islam,” IV, pp. 262-263; “Bo� � k ri, Amir A˛mad,” IV, p. 329; “Bo� k ri, fiAl √ al-Din,” IV, p. 330 [translated into Persian in � � D nishn ma-yi ˆr n va Isl m� � � � , B, fascicule 7, pp. 1041-1042]; “Boqfia,” IV, pp. 365-366; “Borqafii, ◊yat-All h fiAli Akbar,” IV, pp. 374-375; “Borujerdi, ˘osayn b. Mo˛ammad Re∂ ,” IV, p. 376; “Borujerdi, ◊yat-All h ˘ jj ◊q ,” IV, pp. 376-379.� � � � �

,”  IV, pp. 1863-1865; “Tabataba’i, Sayyed Mohammad,”  IV, pp. 1720-1722; “Tabataba’i, Sayyed Ziya,”  IV, pp. 1722-1723.

Wahhabisme: Sebuah Tinjauan Kritis, Penerbit Paramadina, Jakarta, 2008, 160 pp.]

, Tehran: Intish r t-i ‡üs, 1369 Sh./1982, 368 pp.; selected in 2002 by the American Council of Learned Societies as one of forty publications of the University of California Press for inclusion in its electronic collection of “seminal monographs”].� �

Inqil b-i Isl mı dar ˆr n� � � , Tehran: Intish r t-i Qalam, 1360 Sh./1981, 160 pp.; anonymously translated into Turkish as � � Islam Devriminin Kökleri, Istanbul: I≈saret Yayªnlarª, 1988, 152 pp.; translation of Chapter Two into Indonesian as “Khomeini penjelmaan sebuah tradisi,” in Gerbang Kebangkitan: Revolusi Islam dan Khomeini dalam Perbincangan, Yogyakarta: Lembaga Pengembangan Informasi, 1984, pp. 203-225].

, B, fascicule 2] ; “Baπd di, Abu ◊l-Fa∂l,” III, p. 410; “Baπd di, � � K led ∆iy al-Din,” III, pp. 410-412; “Bah √ al-Din Walad,” III, pp. 431-432; “Bah √ al-Din Naq¸sband,” III, pp. 433-435.� � � �

w ja fiAbd-All h,” III, pp. 754-755; “Bardad ri: Regulations Governing Slavery in Islamic Jurisprudence,” III, pp. 776-779; “Begging, in Sufi Literature and Practice,” IV, pp. 81-82; “Behbah ni, ◊yat-All h Mo˛ammad,” IV, pp. 96-97; “Behbah ni, ◊q Mo˛ammad fiAli,” IV, pp. 97-98; “Behbah ni, ◊q Sayyed Mo˛ammad B qer,” IV, pp. 98-99; “Behe¸st-e Zahr ,” IV, pp. 108-109; “Bekt ¸s, ˘ ji,” IV, pp. 116-118; “Bekt ¸siya,” IV, pp. 118-122; “Besmell h,” IV, pp. 172-174; “Bes† mi, fiAbd al-Ra˛m n,” IV, pp. 182-183; “Bes† mi, Abu Mo˛ammad B yazid,” IV, p. 186; “Bes† mi, ¸Say� � � � � � � � � � � � � � � � � � � � k ¸Sheh b al-Din,” IV, p. 186; “Binam zi – ii, in Islam,” IV, pp. 262-263; “Bo� � k ri, Amir A˛mad,” IV, p. 329; “Bo� k ri, fiAl √ al-Din,” IV, p. 330 [translated into Persian in � � D nishn ma-yi ˆr n va Isl m� � � � , B, fascicule 7, pp. 1041-1042]; “Boqfia,” IV, pp. 365-366; “Borqafii, ◊yat-All h fiAli Akbar,” IV, pp. 374-375; “Borujerdi, ˘osayn b. Mo˛ammad Re∂ ,” IV, p. 376; “Borujerdi, ◊yat-All h ˘ jj ◊q ,” IV, pp. 376-379.� � � � �

,”  IV, pp. 1863-1865; “Tabataba’i, Sayyed Mohammad,”  IV, pp. 1720-1722; “Tabataba’i, Sayyed Ziya,”  IV, pp. 1722-1723.

, Tehran: Intish r t-i ‡üs, 1369 Sh./1982, 368 pp.; selected in 2002 by the American Council of Learned Societies as one of forty publications of the University of California Press for inclusion in its electronic collection of “seminal monographs”].� �

, Tehran: Intish r t-i Qalam, 1360 Sh./1981, 160 pp.; anonymously translated into Turkish as � � Islam Devriminin Kökleri, Istanbul: I≈saret Yayªnlarª, 1988, 152 pp.; translation of Chapter Two into Indonesian as “Khomeini penjelmaan sebuah tradisi,” in Gerbang Kebangkitan: Revolusi Islam dan Khomeini dalam Perbincangan, Yogyakarta: Lembaga Pengembangan Informasi, 1984, pp. 203-225].

led ∆iy al-Din,” III, pp. 410-412; “Bah √ al-Din Walad,” III, pp. 431-432; “Bah √ al-Din Naq¸sband,” III, pp. 433-435.� � � �

w ja fiAbd-All h,” III, pp. 754-755; “Bardad ri: Regulations Governing Slavery in Islamic Jurisprudence,” III, pp. 776-779; “Begging, in Sufi Literature and Practice,” IV, pp. 81-82; “Behbah ni, ◊yat-All h Mo˛ammad,” IV, pp. 96-97; “Behbah ni, ◊q Mo˛ammad fiAli,” IV, pp. 97-98; “Behbah ni, ◊q Sayyed Mo˛ammad B qer,” IV, pp. 98-99; “Behe¸st-e Zahr ,” IV, pp. 108-109; “Bekt ¸s, ˘ ji,” IV, pp. 116-118; “Bekt ¸siya,” IV, pp. 118-122; “Besmell h,” IV, pp. 172-174; “Bes† mi, fiAbd al-Ra˛m n,” IV, pp. 182-183; “Bes† mi, Abu Mo˛ammad B yazid,” IV, p. 186; “Bes† mi, ¸Say� � � � � � � � � � � � � � � � � � � � k ¸Sheh b al-Din,” IV, p. 186; “Binam zi – ii, in Islam,” IV, pp. 262-263; “Bo� � k ri, Amir A˛mad,” IV, p. 329; “Bo� k ri, fiAl √ al-Din,” IV, p. 330 [translated into Persian in � � D nishn ma-yi ˆr n va Isl m� � � � , B, fascicule 7, pp. 1041-1042]; “Boqfia,” IV, pp. 365-366; “Borqafii, ◊yat-All h fiAli Akbar,” IV, pp. 374-375; “Borujerdi, ˘osayn b. Mo˛ammad Re∂ ,” IV, p. 376; “Borujerdi, ◊yat-All h ˘ jj ◊q ,” IV, pp. 376-379.� � � � �

, Istanbul: I≈saret Yayªnlarª, 1988, 152 pp.; translation of Chapter Two into Indonesian as “Khomeini penjelmaan sebuah tradisi,” in Gerbang Kebangkitan: Revolusi Islam dan Khomeini dalam Perbincangan, Yogyakarta: Lembaga Pengembangan Informasi, 1984, pp. 203-225].

 ¸Sheh b al-Din,” IV, p. 186; “Binam zi – ii, in Islam,” IV, pp. 262-263; “Bo� � k ri, Amir A˛mad,” IV, p. 329; “Bo� k ri, fiAl √ al-Din,” IV, p. 330 [translated into Persian in � � D nishn ma-yi ˆr n va Isl m� � � � , B, fascicule 7, pp. 1041-1042]; “Boqfia,” IV, pp. 365-366; “Borqafii, ◊yat-All h fiAli Akbar,” IV, pp. 374-375; “Borujerdi, ˘osayn b. Mo˛ammad Re∂ ,” IV, p. 376; “Borujerdi, ◊yat-All h ˘ jj ◊q ,” IV, pp. 376-379.� � � � �

Gerbang Kebangkitan: Revolusi Islam dan Khomeini dalam Perbincangan, Yogyakarta: Lembaga Pengembangan Informasi, 1984, pp. 203-225].

ri, fiAl √ al-Din,” IV, p. 330 [translated into Persian in � � D nishn ma-yi ˆr n va Isl m� � � � , B, fascicule 7, pp. 1041-1042]; “Boqfia,” IV, pp. 365-366; “Borqafii, ◊yat-All h fiAli Akbar,” IV, pp. 374-375; “Borujerdi, ˘osayn b. Mo˛ammad Re∂ ,” IV, p. 376; “Borujerdi, ◊yat-All h ˘ jj ◊q ,” IV, pp. 376-379.� � � � �

, Yogyakarta: Lembaga Pengembangan Informasi, 1984, pp. 203-225].

, B, fascicule 7, pp. 1041-1042]; “Boqfia,” IV, pp. 365-366; “Borqafii, ◊yat-All h fiAli Akbar,” IV, pp. 374-375; “Borujerdi, ˘osayn b. Mo˛ammad Re∂ ,” IV, p. 376; “Borujerdi, ◊yat-All h ˘ jj ◊q ,” IV, pp. 376-379.� � � � �

, B, fascicule 7, pp. 1041-1042]; “Boqfia,” IV, pp. 365-366; “Borqafii, ◊yat-All h fiAli Akbar,” IV, pp. 374-375; “Borujerdi, ˘osayn b. Mo˛ammad Re∂ ,” IV, p. 376; “Borujerdi, ◊yat-All h ˘ jj ◊q ,” IV, pp. 376-379.� � � � �