hamlet and un coup de des. mallarme´s emerging constellation
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8/10/2019 Hamlet and Un Coup de Des. Mallarmes Emerging Constellation
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"Hamlet" and "Un Coup de Ds": Mallarm's Emerging ConstellationAuthor(s): Richard WeisbergSource: MLN, Vol. 92, No. 4, French Issue (May, 1977), pp. 779-796Published by: The Johns Hopkins University PressStable URL: http://www.jstor.org/stable/2906810.
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8/10/2019 Hamlet and Un Coup de Des. Mallarmes Emerging Constellation
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"FIs AMLET"
AND"UNCOUP
DE
DES":
MALLARME'S
EMERGING
CONSTELLA-
TION
t
RICHARD
WEISBERG
t In
hisrecent
work on Un Coup de
Des,1
Robert Greer Cohn cites several
suggestions
which had
made
(in
an
unpublished
paper)
regarding
the understanding
f
Hamletwithin
Mallarme's
poem.
The present
study
is
an elaboration
of
that earlier
paper,
centering
on
an
exegesis
of Un Coup
deDes
in
termsof
the play,
but also
indicating
the bases of
Mallarme's
interest
in
"le prince
amer."
This
relationship
has been
the topic
ofseveral
studiesto
date,
but none
with the specific aim
of seeing
Hamlet
character
and
play)
as a
formative
lement
n Mallarme's
great poem.
No followerof Mallarme's developing poetic enterprisewill be
surprised
o discover
n almostcomplete
ntegration
f the
Hamlet
idea into
Un Coup
deDes.
The
imagistic nd
thematic
ssociation
of
the
poet
withthe
prince
can
be seen
from
his earliest
poems,
and
from uch
extra-poetic
tatements
s
the
following:
Que
vous
serez
desillusionn6,
uand
vous
verrez
cet
individu
maussade
ui
reste es ournees
ntieres
a
tete
ur e marbre
e
la
chemin&e,
ans penser;
ridicule
Hamlet
qui
ne
peut
se
rendre
compte e son affaissement.Letter oCazalis,1862
)
The identity,
n the
highest
personal level,
continues throughout
Mallarme's ife:
1
Mallarmr'sMasterwork
Paris,
1966), pp. 62-69.
I
would also like
to express
my
gratitude
to
Yves Bonnefoy,
Paul
de Man, Jean Jacques
Demorest
and
W.
W.
Holdheim, whose suggestions
bout earlier
versions
of
thispaper were
nvaluable.
2
See for example,
Henri de
Regnier,
"Hamlet
et Mallarm6,"
Mercure
e
France,
mars,1896; Wallace Fowlie,Mallarme s Hamlet New York, 1949); Fowlie,Mallarme
(Chicago,
1953),. pp. 218-22
(where
he very helpfully nalyzes
in Un
Coup
de
De's
what he sees
as only
fragmentary eferences
o Hamlet) and
244f.; and
a series
of
analyses on Igitur
nd
Hamlet,mostrecently
erhaps
Louis Bolle, "Mallarm6,
gitur
et Hamlet," Critique,
XI (Octobre,
1965), pp.
853-63.
3
Mallarme:
a Correspondance
Paris,
1959), p. 25.
MLN 92
(1977) 779-796
Copyright
1977 by The Johns
Hopkins
University
ress
All rights f reproduction
n any form
eserved.
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780
RICHARD WEISBERG
L'adolescent
6vanoui
de nous
aux commencements
de la
vie et qui
hantera
es espritshauts ou
pensifspar le deuil qu'il
se plait a
porter,
je le reconnais, qui se debat sous le mal d'apparaitre: parce que
Hamlet exteriorise,
ur des
planches, ce personnage
unique d'une
tragedie ntime
t occulte,
on nom meme affiche
xerce sur
moi, sur
toi qui
le lis,
une fascination,parente
de l'angoisse.
(Crayonne au
theatre,18864)
From the earliest
poems,
too, until the last
masterpiece,
this
fascination
finds frequent expression.
The
"ridiculous"
and
"gloomy" figure
who cannot
even define
his own
weakness
becomes the paradigm
for
Galanterie acabre
and Safosse
estfermee.
The firstversion of Le Guignon, writtenapproximately at the time
of the Cazalis
letter,
expresses
in the language
of the
correspondence
the association of the
troubled
poet
and
prince:
Quand
chacun a sur eux
crache
tous
ses
dedains.
Nus,
assoiffes
de grand,
et
priant
e
tonnerre,
Ces
Hamlet
abreuves
de malaises
badins
Vont ridiculement
e
pendre
au
reverbere.5
The "eux" refers
to the
"mendieurs d'azur"
of the poem's
third
line, that is, to the class of poets in general. These individuals set
their
sights
constantly on
a
goal
which
they
choose
to
define as
inaccessible.
They lead a
life
of insult
("Des enfants
nous tordront
en
un rire
obstine"')
but
the best among
them
remain
loyal
to their
search.
What compels
these poets to
continue
in
their
enterprise?
Mallarme
answers
by
using
the
dual
image
of Gerard
de
Nerval
(who
had
hanged
himself
on a
lamp-post)
and Hamlet:
Us marchent ous le fouet d'un
squelette
rageur
..
Et
ce squelette nain,
coiffed'un
feutre plume
Et botte,dont l'aisselle
a pour poils
de longs vers,
Est pour
eux l'infini
de l'humaine amertume.
The skeleton
may well
recall Yoric
and Hamlet's
graveside
thoughts
on
the fruitlessness
of
human
glory
later invoked as
the
"gouffre"
in
Un
Coup
de
Des. (Indeed,
as
early
as
1865,
Mallarme
comments
on
a
play by
Villiers de
l'Isle-Adam
by saying
that
"quant
aux
dernieres
[scenes],
elles
egalent
la scene
du
cimitiere
4
Essay
on Hamlet,Oeuvres ompletesParis,
1945), p. 300.
5
The text
for Mallarmes poetry nd prose
is the
La
Pk6iade
dition
Paris,
1945),
p.
1410Of.
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M L N
781
d'Hamlet."6)
The
model
for
all
poets
is the
protagonist
with
his
"feutre a plume" (specificallypresent in the long poem in his
"plume
solitaire perdue" and
"velours chiffonne,"
Hamlet's
stage
dress);
his is
the
destiny depicted
in the phrase "de longs
vers,"
evoking
both useless verbosity
nd
spiritual
putrefaction.
The
poet voluntarily
ollows
n the path of those
whose
sense of
failure has
resulted in infinite
bitterness.
The inheritance
from
Hamlet (and
Nerval)
is, for Mallarme,
a dismal
sensationof almost
perpetual
rancor based
on a
knowledge
of certain
failure at
a
chosen task:
Malheureux,ans 'orgueil 'uneausterenfortune,
Dedaigneux
e venger
eurs s
de coups
de
bec,
Ils convoitent
a
haine
et n'ont
ue
la rancune.
Such poems as
Les
Fene'tres,
ngoisse nd Las
de l'amerrepos,
ll
written etween
1863-66, elaborate
upon this
theme.
The concept
of
reaching
for
an
ideal
chosen for ts
very lusiveness
s furthered
by an
ensuing
consciousness
of paradox,
complexity
and
artificiality.
erhaps
the finest xpression
of
thisperpetual nternal
"hantise" n Mallarme prior toUn Coupde
Des,
and a poem which s
alluded to frequently
n
the
atter, s Le Pitre hatie'.
he persona
of
the poem represents
the artist
who has come
to
feel himself
incapable of
achieving
pure mastery ver
his craft.
His attempts
o
reach
perfectionhave
been only
"gestes,"his enterprise
mbodied
in
a single role, that
of "le
mauvais/Hamlet "7
n an
attempt to
escape
the
part,
he considers
throwing himself
nto the water,
hoping through
his
mergerwith purer
element
to rid his mind
of
the awful impulse to fail at the creative process. (The words
"comme si dans l'onde j'innovais," and "vierge"
are
re-invoked
on
page
6a-b of
Un
Coup deDes.)
The proposed
marriage
with purer
substance,
reference
o another favorite
f Mallarme's,
Ophelia,
is
broken off
when the artist omes
to
realize the necessity
or him
of the
original
role, however
absurd:
6
La Correspondance,
etter o Des Essarts,p. 154.
7
See Jean-Pierre
Richaid, L'Univers imaginairede
Mallarme (1961),
p.
445.
Mallarm6frequentlynterlaced he fate of Hamlet with hatof a clown, pecifically
Yoric. For a contemporarydepiction
of the Hamlet-Yoric
duality, ee Grass, Die
Blechtrommel,ook 3.
8
Essay on Hamlet,
Oeuvres,p. 299. See also Mallarmes
reference to an 1863
English countryside
visit, dans un de ces petits coins
d'ombre et d'eau verte
oiu
Ophelia
a dfi se
noyer,"
La
Correspondance,
. 95.
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782
RICHARD WEISBERG
...
c'ktait out
mon
sacre,
Ce fard
noy6
dans 1'eauperfide
es
glaciers.
The "fard"withwhich he clowncovershimself s the mask of the
man
who has rejected reality
n
favor of
a
goal self-consciously
defined
as impossible
to
achieve.
It
is
a
"deuil
qu'il se plait 'a
porter," o
recall
the essay on Hamlet. Indeed, Hamlet's attraction
for Mallarme
probably
lies
precisely
n
his being the
first ragic
protagonist consciously to raise his given task to a level of
impossibility,nd to findbeauty n thatcomplexity. ompelling to
the modern
sensitivities f
a hermetic
poet,
whose own ideal
(the
"azur" of the lyrical poetry) has little to define it except its
unreachability, Hamlet's example is both
a
warning
and
a
compulsion.
Before entering he pages of the last masterpiece, ne does well
to
recognize
that
Mallarme's
view
of
Hamlet
parts company
with
that of his
romanticpredecessors.
The
symbolist oet admits
that
Hamlet has every reason to achieve his goal-that not to kill
Claudius
is
unnatural for him-but finds dignity omehow in the
artificial
making complex"
which time
and again distractsthe
protagonistfrom his purpose. For poet and prince, the quest for
achievement f
a
task
whicheach
chooses
to define as
unreachable,
creates
a
paradox of cosmic proportions.9
The "maitre" of Un Coup de Des rather thoroughlyrefines the
Hamlet association of the earlier passages. And, although
he is
introduced onlyat the top of Page
4a10
of
the
poem,
the
exposition
of
the
first
hree
pages
creates a fateful
tmosphere specifically
reminiscent of
Hamlet. The
throw of
the dice
represents
the
willingness o perform
that act whose
significance
will define an
existence.The attempt ograspthe reinsof one's destinymusttake
place
in the midst
of
the
most
adverse natural conditions. The
storm nd the
shipwreck
f Mallarmes
introductory ages
are an
evocation
of Hamlet's
famous
phrase
"to take arms
against
a
sea
of
troubles";
the
negation 6jamais@"
n the
central
phrase
of
the
poem
("Un coup
de
des
amais
n'abolira
e
hasard")
reflectsHamlet's
Act
One
forebodings,
It is
not,
nor
it
cannot come to
good" (I, ii).
But
even
if
the
protagonist
realizes
the
ultimate
futility
of
his
9
For an elaborationof this hematic nd other comments
n Hamlet in thispaper
see my "Hamlet
and
Ressentiment,"
mericanmago, V. 29 (1972), pp. 318-37.
1'
The
present pagination
s based on the
1914 edition of the
poem
in
11
double
pages. Oeuvres, p.
457-77.
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M
L N
783
dice-throw,
he
testof
him as a
man will ie
in his capacity
to
make
the attempt.
The dramatic
natural
surroundings
iterally set
the stage"
for
the maltre-as-Hamlet.
The
captain
of
the
storm-tossed
hip
is
described
as
a development
from an older
type
of mailtre;
humankind
has
been
dealing
withthese
"circonstances
ternelles"
for
millenia,but the
mailtre
f thissituation
s neither
the
man he
once was nor
the
man his ancestors
used to
be. He is rather
"hors
d'anciens
calculs,""1
utside
of
the mode
of action "la
manoeuvre
oubliee")
which,
n similar ircumstances
would grip
the
helm,
eap
into thefray, nd emerge proud.
Thus the action
of
the first alf
of page
4a-b describes
an earlier
version
of
the maitre,
eminiscent
f
Hamlet
in
I,
iv:
Myfate
ries ut
And
makes
ach petty
rtere
n
this ody
As
hardy
s the Nemean
ion's
nerve.
But how short-lived
n this page,
as how
briefly
n
Act One,
does
the
protagonist
exist
in
this
proud
condition
of
spirit
For
the
principalverb on Page 4-a, modifying he modern mailtre,s the
word
"hesite."
Over a short
period
in his own
life,
but over
a
lengthy
scope
in man's
development,
the mailtre
has
become
hesitant.The concept
of the "unique
Nombre qui ne
peut pas/etre
un autre" puzzles his
will
and prevents
his arm
("cadavre
par le
bras")
fromrising o
the
task
of the
dice-throw.
For this hesitant
ambivalence
there are
present as
well
as past
foils:
"plutot/que
e
ouer/en
maniaque chenu/la
partie/au
om
des
flots."
The new
maitre characterizes
his active
ancestor and
contemporaries s maniacal, ust as the "men of action" inHamlet
always
have a touch
of the
madman
to
them:
...
young
ortinbras
Of
unimproved
mettle,
otand
full
I, i)
The ocean,
overpeeringf
his ist,
Eats notthe
flatswithmore
mpiteous
aste
Than young
aertes,
n a
riotous
ead,
O'erbearsyour
fficers.IV,
v)
"
Bernard Weinberg, n The Limits f SymbolismChicago, 1966), translates hors
d'" as "arising out of," and hence comes to quite different onclusions about
the
meaning of the phrase, p. 264.
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784
RICHARD WEISBERG
But the
present protagonisthas nothing
eftof his
hoary-haired
ancestor,
nor of his
more assertive ontemporaries.12
e lacks
the
"Esprit/pour e jeter/dans la tempete/enreployer la division et
passer fier."His incapacity
o
throw he dice
is
perfectly rticulated
at
the
top
of
Page
5-a:
ancestralement
n'ouvrir as la main
crisp~e
par delA inutile kte
legsen la disparition
a quelqu'un
ambigu
A more fitting escription
f Mallarme's
ifelongview of
Hamlet
is not to be found
in the
poet's earlier
statements n
the Prince.
The paradigm
is cosmic.
The
new
malitre tands
n
themidstof
the storm,
his fistclenched next
to
his
head, an
inhibitory rgan
which,
in these
circumstances,
contrives
against
him. The
alternative
earlier
mode,
the
ancestry
of the
protagonist,fights
within
him
to assert
the spirited activitywhich
it
has passed on
through
he
years. But thisparticular
descendant s
the
ambiguous
man par excellence,hat precisemoment n the development of the
individual
or
the
species
in
which heroic
action becomes sublimely
problematical,
nd
in
which
mpossibility ecomes
idealized.
No better
pposition to thisman can
be found
than
n
his ancient
ancestors.
t
may
well
be that
Mallarme
had
Pyrrhus
n
mind for
this older
type, hat same Pyrrhus
whom Hamlet insists
n
having
described by
the traveling players.
Albeit
a
warrior
bent
on
revenge, the Pyrrhus
described
in the player's speech which so
moves Hamlet
is also influencedby his
rational faculty:
For o, his sword,
Whichwas declining
n the
milky ead
Of
reverend riam,
eemed
'
the
ir to
stick,
So as a
painted
yrant,yrrhustood,
And
ike neutral
o his
will
nd
matter
Did nothing.II,
ii)
Nothing
Again that negation
which we associate
with both
unfolding
dramas.
But
if
Hamlet and
the later
maitre will
never
be able to act effectivelyHamlet being, in Mallarme's words,"le
12
A
contemporaneous
narrative work, Melville's
Billy
Budd, Sailor, affords a
stimulatinglyimilar
dichotomybetween
twomodes of action at sea, those
of
the
heroic Admiral Nelson
and the more
complex and pragmatic
Captain Vere.
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M L
N
785
seigneur
atent ui ne
peut
devenir"13), yrrhus
s
still oo
much
the
ancestral hero
to delay long
his vengeance;
in
the
midst
of
sea
imagerywhich Mallarme, afterShakespeare, associates with the
earliest
and most
natural
type
of man, Pyrrhus
throws
he dice":
But
as we often
ee, against ome
torm,
A
silence
n theheavens,
herack tand till,
The bold winds
peechless,
nd theorb below
As hush
s death,
nonthedreadful
hunder
Doth
rend
the
region,
o after
yrrhus' ause,
A
rousedvengeance
ets
himnew work,
And
never id thecyclops'
ammers
all
On Mars's rmor, orged orproof terne,
With essremorse
han
Pyrrhus'
leeding
word
Now
falls n
Priam.
Out, out,
thou
trumpet
ortune
II, ii)
In direct
ontrast
o thismode
standsthe
problematicalnew
type
of
tragic
protagonist.
he modern
herowould ct,
often
eems
capable
of success by any objective
standard, yet
he
does not:
Now
might do it pat, now
a
is a-praying,
And
now
'll do't ...
Up, sword,nd know hou morehorrid ent. III, iii)
Unlike Pyrrhus,
Hamlet
liftshis sword
over his
enemy's head only
to return
t
to his sheath, one
of the most
mportant ransitions
n
all of modern literature.14
As
the
poem
continues
on
page
5-a,
the relationship
etween
the
ambiguous hesitater
and
his fiery ancestor
is elaborated.
"l'ulterieur demon immemorial/ayant/de
ontrees
nulles"-The
three
ines taken as a whole introduce
the
poetic
reification
f
the
ghost in Hamlet. The father-sonrelationshiphas already been
evoked
in the
"legacy"
image of the top
of
this page.
The
father-ghost,
sensing
and partially
responsible
for his son's
ambivalence,
returns rom
(t)he
undiscoveredcountry"
Mallarme
uses
the
very
noun which Hamlet
employs
when he describes
13
Essay
on Hamlet,
Oeuvres,
. 300.
14
The "modernity"
f this
decision to sheath the
sword s epitomized
n a passage
from another seminal work concerning an overly-complex protagonist,
Dostoyevski's
Notes romUnderground.
n Part
Two
of
that work, the hero, sensing
himself
nsulted,
picksup
a
bottle
of wine to throw
t his tormentor. I picked
t up
...
and
poured
myself
drink."See
my
An Example
Not to Follow: Ressentiment
n
Notes rom
Underground,"
odern iction tudies,V. 21 (1975-76),
pp.
553-63.
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RICHARD WEISBERG
death's locus at III, i). His aim is to induce
the mailtre o open his
hand and to throw
he dice:
Do notforget. his visitation
Is but to whet thy lmost blunted purpose. (III, iv)
"le vieillard"-A
continuation f the ironic theme of "old age
in
youth,"previously
lluded to
in
the
"barbe
soumise."
The
father
must nstillyouthful
nergy nto his own son.
"vers cette conjonction
supreme avec la probabilite"'-That
moment precisely
when man must o battle
even with probability,
that
is, the knowledge
that he may not throw
the
right
number.
Hamlet, whose most legitimate and lucid moments reveal the
insight that a man
must act propitiously,
defines this cosmic
conjunction
to
the
ghost as follows:
Haste me
to
know't,
hat
,
with
wings
as swift
As
meditation
r
the thoughts
f love,
May sweep to my revenge. I, v)
So
far
does he come
(and so quickly )from hismagnificent esolve,
that
his fathermust
re-visit
im
to remind him of his destiny.
"son ombrepuerile"-The offsprings buta poor shadow ofthe
father-ghost.
This diminution is expressed
in four additional
adjectives
which
follow
mmediately,
caressee/polie/rendue/lavee."
Cohn
observes
that
the feminine
nding
of each word deliberately
arranged to modify
ombre") adds to the implication
hat the
son
has been "'spoiled,"
5
a softenedversionof the ancestor. Each word
may be read as a specificreference to
Hamlet's relationshipwith
Gertrude.
Quite literally,
nd
as
late
as
the final
scene
of the
play,
she
is still
seeing
to his
personal hygiene (c.f. V, ii, 289).
This
feminine nd feminizing nfluence s the subject of the next few
lines of the poem, "assouplie par
la
vague/soustraite/aux
urs os
perdus
entre es ais."
But the errant nd spoiled offsprings
nonetheless
till
beholden
to the
memory
of
the
masculine past.
The
mailtre
feels
the
atmosphere
of the
hearty
ncestor
n
the
veryboards
of the
ship.
The "durs os" symbolically
require
the
old
values
of
heroic
response;
but
they
re now "entre
es
ais,"
also a directreferenceby
Mallarme to the stage-planksbetweenwhich the ghost agitatedly
commands Hamlet:
15
See on this ine, and
generally,R. G.
Cohn's immenselyperceptiveMallarme's
"Un Coup
de
De's": An
Exegesis Yale, 1949),
p.
60.
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787
Ghost
ries nder he tage.Swear.
Hamlet
... You hear this fellow
n the cellerage.
... Canst work ' th' earth so fast?
A
worthy ioner
I, v)
As Page 5-a develops
to itsconclusion, he concept of the
"unique
Nombre" is re-invoked. The new
protagonist is
not wholly
incapable of action; but nowhere
does he throw the
necessary
number.
With "ainsi que le
fantome
d'un geste," the maitre
attempts o emulate his real
fatherby making
certain "ghosts of
gestures."
The
"pitre chatie's" geste
of throwing
himself
nto the
water may now
be understood
in
this light as well; the
malitre-princeaises his hand to hishead, but his gesturewillgo no
further. hese half-actions,
hich
on
a moral
plane
are
as
good as
no actions t all, propel
the
protagonist
long the road
to the "folie"
which
awaits him
below.
"chancellera/s'affalera/folie"-This
oncludes
the figure which
began
with he
mage of
the
gesture,
nd
it
also concludes
the
page.
Hamlet is again
at the center of the
process here; his numerous
gestures (including
the
mimicry f
madness
in his
not-so
antic
disposition) have only forestalled the imperative act, and have
brought
him
no
closer to
it.
The
mailtre's arallel nability
o throw
the
dice, that
negationwhichbegan
thispage, leads
the
protagonist
toward
the
madness
which concludes it, and
all the
intermediary
futility
s
for
naught.
The poet, too,
begins his paradoxical
enterprisewith une main
crispee." He, too, defineshis role
in
such a way that
he willnever be
able to fuifill t,
never be able to become.
Ou fuir
ans
a
revolte
nutile
t
perverse?
Jesuishante.
L'Azur 'Azur 'Azur 'Azur
Only by making problematic
he
very
ct
of
throwing
he dice
(not
to mention achieving
the
"unique
nombre" ),
and
by raising
the
problem
to
a
cosmic significance,
does
the
poet
overcome
the
criticism
f
being
an ineffectual
nd
somewhat ridiculous
figure,
does
he add
"tout
mon sacre" to his
enterprise.
"N'ABOLIRA"-the
saga
of modern
man in nature has formed
the
subjectof
the
poem
thus
far.Traced fromAbilme
o
Nombre to
EsprittoFiancailles, t has been an epic of failure,demonstrated y
this mphaticnegative.
Man, once
wedded to action and to passion,
now owes his allegiance to passivity
nd
to
thought,
n allegiance
which
ronically ropels
him
toward
hopelessly
rrelevant
estures
and which results
n madness.
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RICHARD
WEISBERG
A
fundamental nsecurity bout both his own place in the natural
world and the significance f thatworld
n
any case, now leads the
protagonist o turn to the "conditional" world, that of art.16The
"illusion" of the previous page is now re-stated and made the
central focus of page 6a-b. Man, because of his growing
self-consciousness,
as moved to the
domain
of
art,
Hamlet's own
as
the
"quelqu'un ambigu"par excellence. n the
narrative
evel,
art
suggests
o
the
struggling
mailtre
series
of
alternate
cenarios
and
non-actions which temporarily divert
him
from
the
necessary
dice-throw. So does Hamlet's
vivid
imagination
allow
him
to
reconstitute eality nd thereby void action. But since
t
ultimately
leads him away from the only valid action, this realm of art is
"enroulee avec ironie."
Again, Hamlet forms the prototype for this ironic situation.
Briefly ensing
the
necessarypassion to rush to his vengeance,
the
wordyprotagonist mmediately ontrives o
undermine
his resolve
through the significant ct of writing:
My tables-meet it is I set it down
That one may smile, and smile, and be a villain.
At
least
I
am sure
it
may be so in Denmark. (Writes)
(I, v)
Certainly
one
of
Mallarme's
chief
areas of identification
with the
literary haracter
he
so admired lies precisely
n
Hamlet's urge to
re-structure reality through art (exemplified later by the
protagonist's ompositionof an
entire
dramatic peech
in
order to
convince himself new of the
King's guilt).
"ou/le mystere"-The
noun
begins
an
interrogative uest
which
composes
the
remainder
of this
page.
The
mysterys the central
question ofthe modern iterary ero,be he mailtre, rince or poet.
Why has
the
veryact of throwing he dice become problematical?
Hamlet puts it this way as late as he does
in
order to demonstrate
that all
of
his convoluted plots have not solved
the
central ssue:
I
do not know
Why yet
live to
say,
"This
thing's
to
do,"
Sith
I have
cause,
and
will,
nd
strength,
nd
means
To do't.
(IV, iv)
Withthis background and with Hamlet about to be specifically
invoked
n the
poem, Pages
6-8 of
Un
Coup
de
Des may
be
helpfully
16Ibid.,p. 64.
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M L
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789
associated with the text of Act Five of Hamlet.
Mallarme's special
sensitivityo
that
Act's opening scene
has
already been noted,
and
the action of Page 6a-b strongly alludes to the graveyard
circumstances f Ophelia's funeral.
The
mailtre, eflecting n
the
inefficacy or this task of his spiritual state,
is struck by "Une
insinuation imple .. enroulee avec ironie."
The ironichintoccurs
to him, "autour du gouffre," hat all his
freneticmental activity
(symbolized by
the
outward physical
fact
of "quelque proche
tourbillon") has produced nothing
but a situation
in
which
innocentblood has been spilled. In Hamlet's
case, Ophelia is about
to be buried, destroyed at least partiallyby his own misdirected
violence; for themailtre,he failureto throw he dice will cost him
the
ship and presumably he lives of any
who are aboard.
No
wonder
thatthe
whirlpool s
described as both "hilarious
nd
horrible."Mallarme had long seen his own task
as similar o thatof
clowns
and
fools, its
ultimate
result
as
likely
to be
grotesque
as
sublime.
All
this is silently
nferred to
the
mailtre
n
the
events
"autour du gouffre."The latter word,
a
reference
to the earlier
"Abime," is
the
tragic
end
to which any
man
inexorably moves,
having twithinhis power only to act meaningfully r absurdlyon
his way to death. But as
a
furthering
f the events at
the
climactic
moments of Hamlet, the "gouffre" seems
also to be a direct
reference o the graveyard cene, thatplace
in
which
"hilarite"
nd
"horreur" strikingly
clash. The
gravedigger,
who "sings
in
gravemaking," ffords lugubrious
"comic relief"which s
really
commenton
Hamlet's problem.
The
latter,
truck
by
the
discovery
of Yoric's skull
(c.f.
Le
Guignon),may
well
realize
that
his own
memory s someday bound for discoveryby yet another poetic
spirit.But will he be remembered as a prince or a jester? The
future
will be a
harsh udge of the efficacy
f
his over-complex
enterprise,
for
even
though
man
acts
"sans
le
joncher,"
with
no
chance
of
mastering
he
abyss,
ni
fuir,"
neither
can
he
escape
the
duty
to
attempt
to act
well.
Just as Mallarme's persona
cannot
overcome the nfatuationwith l'azur," so must
the malitre e ruled
by the compelling power
of the
absolute
act,
the
perfect
hrowof
the dice.
Mallarme, perhaps writing
about
himself now
in
this
realm of artistic nsinuation,knew the meaning of
the
necessary
failure.
His
enterprise
would never
conquer
destiny,
but
by
the
sublimity
f
itsprocess,
t
mightresult
n
a new
form
of heroism.
"et
en
berce le
vierge
indice"-The
adjective
recalls
Mallarme's
use
of
Ophelia's imagisticpresence
in Le
Pitre hdtie.
After
ll,
the
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RICHARD WEISBERG
scene
"autour du gouffre" s,
precisely,
her funeral. No
figure
n
the play is
so victimizedby
Hamlet's futility
han
is she whom
Mallarmecalled "Ophelie, vierge
enfance."'7
Ophelia
is
the
very symbol
of
Mallarme's
"page blanche,"
the
page in its
stage of "virginity" efore
the poet violates t through
the
act of
writing.Thus another line may be established
between
Mallarme and
the
fictional rince,both
of whom
are led
to
commit
acts of literal or
figurative rutality
n their way to the "unique
nombre." The
stage is set for the first ncontestable
reference to
Hamlet on
page 7a-b, with the
"plume solitaire eperdue." The
noun
clearly invokes Hamlet's
apparel; Mallarme's friend
Theodore de Banville impressed thisreferenceon the poet in the
following
ines,
cited
in
Crayonn6
u
Theatre:'8
Le vent
ui fait oler a
plumenoire
Et
te caresse,Hamlet,
eune Hamlet
It
is also the
pen of the solitary rtist
truggling o exist n a world
whose criteriahe
cannot choose to
accept, "sauf/que
a
recontre u
l'effleure ne toque de minuit."The
pen, the protagonist's reative
enterprise,would be lost were itnot for the"toque,"which s both
Hamlet's
headdress and a
colloquialism for madness. Again the
connection
is
made
between
the
potentially
ctive hand and the
deliberately nhibiting ead.The
presence of
the
feather-pen
n the
toque is emblematic
n
the play and the
poem
of
the
maddening
effects f
over-consciousness.
"et
immobilise u
velours chiffonne"'-Thus Hamlet's
paradox is
broughtdirectly nto the realm of the
creative ituation.The
poet's
thoughtprocessesfrustrate is pen, and lead to "un esclaffement
sombre,"
he
ronicoutburst f
the
mailtre-prince
hen he
comes
to
the
consciousness
that
his dearest
possession,
his rational
faculty,
s
inhibiting
im from
his most desired
accomplishment.
"cette blancheur
rigide/derisoire/en
pposition
au ciel"-Cohn's
analysis
of
the
present
noun
as
representative
f
hybris
s
very
helpful
here.19
But
the
"blancheur"
may
also
describethe
condition
of overconscious
man
defined
by
his
laughter
(esclaffement)
o
such
a
degree
that he
turns
white from
the
outburst.
Such a
perverse laugh, born of acute self-awareness,would indeed be
17
Essay on Hamlet,Oeuvres, . 301.
18Ibid., p. 299.
19An
Exegesis,
.
74.
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M L N 791
unnatural, opposed to heaven. The "esclaffement," which is
''sombre" both
in
its
implications
and
in
its
association
with
Hamlet's dark apparel, literally mmobilizes he protagonist n his
effort o achieve what
he
knows he must achieve. Laughter, the
outgrowth
f
"thinking oo precisely n
th'
event," further elays
the needed act. Here Mallarme subtly urthers he modern iterary
treatment f the laugh as painful self-awareness, dopted from
Baudelaire, and inheritedby Valery and Thomas Mann, especially
in the latter's ortured rtistic rotagonist,Adrian Leverktihn.)
"trop/pour
e
pas marquer exigument/quiconque/princemer cte
l'ecueil"-This anti-natural endency owardderisive aughter s too
significant
ot to tarnishthe
mailtre,
ho is
now definitively on-
nected with Hamlet. The final noun (as I indicated n a reference
noted by Cohn) seems to invoke Hamlet's "sterile promontory"
speech (IIii),
in
which
the
bitterness
which
Mallarme
always
as-
sociated
with
his fate s
best
expressed.
"s'en
coiffe comme de
l'heroique"-It
is
noteworthy
that
Mallarme mentions he heroic mode
in the
form f
a simile.Hamlet
and
his
own hero can
only
mimicheroism;20
heir
futile
non-actions
have nothing n commonwiththe great deeds of their ancestors.
Yet there is a beauty to this new type, who is "irresistiblemais
contenu/par a petite raison virile," n effective escription
f the
modern protagonist. he "virility"f his rationalfaculties oes not
extend outward; its force comes to
bear
only on himself, and
although
t
nhibits
im
from ction,
t
mayhelp
him
to otherforms
of
creativity.
"en
foudre"-The page, like the protagonist's ath, ends more
n
turmoil
han
in
order.
Page 8a-b expands on the two primary oncepts of 7a-b, Hamlet
and the
augh.
The
latter
has been aluded
to
in
the "foudre" which
ended
the
preceding page,
and
which,
n
a
sense,
comes
to
define
the
"plume
solitaire
perdue"
which
began
it.
The
only
creative ct
thus
far committed
by
the
protagonist s, indeed,
his
outburstof
laughter,further escribed
here.
"soucieux/expiatoire
t
pubere/muet/rire"-The
ct
has
not
been
20
GardnerDavies, whose interpretationimits heimportanceofHamlet o these
few lines
in the
poem,
does not perceive
the irony of
the
simile,
"comme
de
l'heroique."
Mallarm6 did
not see
Hamlet as "la notion
meme
du hfros,"but
rather
as the first
protagonistto
embody
the complex,
essentiallynon-heroic,
mode
of
being.
(See
Davies, Versune
Explication
ationelle
u "Coup
de Des," (Paris,
1953) p.
130.)
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RICHARD WEISBERG
the unique number,
but ratherthisridiculous
augh,
a momentof
perfect
elf-consciousness.
amlet does killClaudius,
but the entire
process offutilitynd irrelevant iolencerendersthelong-awaited
vengeance almost
meaningless.
Could this be why
Mallarme
describes
the laugh as ultimately
"expiatoire"
rather than
self-assured?
eath
now
renders the
young protagonist
muet" but
not before
he expresseshis lingering
oubts about his enterprise
o
his best friend:
o
God,
Horatio,what
woundedname,
Things tanding
husunknown,hall
ivebehindme
...
in
this
harshworld raw hy reath
n
pain,
To tellmy tory.V, ii)
"La lucide
et seigneuriale aigrette"-Hamlet's
consciousness
about his
own
failure
has grown
to
the
degree
thathe
is quite
lucid
in wishingHoratio to
expiate his
memoryby tellinghis tale.
In
a sense,
Mallarme fulfillsHoratio's
function
n
the
pages
of
the Coup
de
Des.
The remainder
of 8a-b forms
sort of eulogy
for
Hamlet,
who, like
the mailtre,
ow
ceases
to
exist
in
the
poem.
Mallarme seems
almost to be
speaking
directly
o
us
now
as
readers
of Hamlet; he is seeking the beauty n the new mode of hero.
"au front
nvisible"-Continuing
the
allusion to
the
Prince,
this
phrase recalls
de Banville's line about
Hamlet,
"sur ton
front
pale
aussi
blanc
que
du
lait."
The
invisibilitys,
of
course,
a natural
result
of
the maitre-Hamlet's
wn death.
More than
anything lse,
however,
t may
be a further
omment on
the
inefficacy
f
the
rational
mode of existence
when placed
in eternal circumstances.
Hamlet's
"front" s virtually nvisible
because
it has availed
him
nothing.
"scintille/puis ombrage"-Like every dramatispersonae, the
malitre-princexists
only for a
fleeting moment. But
he leaves
behind
him
"une
stature
mignonne tenebreuse,"
a lovely
testimony; he protagonist,
espite
or because of his weakness,
has
endeared
himself
forever to
the creative artist.
The next lines
define the extentof
this endearment.
"le
temps/de
souffleter/par d'impatientes
squames
ultimes/bifurquees/un
oc/faux
manoir/tout
e
suite/evapore
en
brumes"-An essential presentation f the mailtre's ormer mage
of
himself,
this is best interpreted here
in
terms
of
the
false
structure
of
the
rationalizing
enterprise.
As
soon as
the mailtre
characterized ffective
ctionas maniacal, he started
o
build a false
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N
793
structure,
round his own
incapacities.
Complexity
became his
fetish, ut
now
his fantasies bout
his
own worth re
destroyed
by
"le
hasard," and
he does not even enjoyhis ancestor'sconsolation
of having
acted.
Thus the structure
created by
the
rational
individual
evaporates,
until it is rendered
sacred as
a lesson
communicated
o
the poet.
For his enterprise,
oo, s
false
"le
fard"
of
the Pitre chdtiW),
ut
aspires
to
turn artificiality
nto lasting
beauty.
"qui imposa/une
borne
'a l'infini"-The
false seigneurial
(and
poetic)
manor is unnatural,
antithetical
o the forces
of
destiny.
The closing ine remindsus thatthe page iswritten nder the sign
of
the
"Si,"
the
capitalized
word whose
force arriesover
to the
next
page's opening
phrase, "C'etait/Le
Nombre/Existat-Il/autrement
qu'hallucination
eparse d'agonie."
The subjunctive
recalls
the
"iffy,"
rtistic llusion
which
has come
to define
the modern
poetic
process.
All that s certain
s that the
effect
f
the
enterprise
has
been agonizing.
Otherwise, each
reader must
decide
whether,
"Commencatt-Il
t Cessatt-Il
..
/
Se
Chiffrait-Il
.. /Illuminatt-Il."
The chancy
nature of
the
poetic
(or
dramatic)
effect s alluded
to
here, especially n the final verb. Stubbornly rtificial he process
has
been,
but to what avail
if t
has not been
an enlightening
ne?
"Ce Serait/pire/non/davantage
i
moins/indiffrrement
mais
autant/LE HASARD"-This
is irony
at its most horrible.
Even
if
the
unique
numberwere
hrown
y
the
protagonist,
t would
stillbe
mere chance,
a
gift
of
the playfulgods.
If
this
be
true,
then the
entire
image
of the mailtre-prince,
is
total struggle,
may
be
permanently
effaced
and
no meaning
derived therefrom.
This
alternative
s
proposed
in the
imagery
of
the
falling "plume,'
"s'ensevelir/aux
ecumes originelles/nagueres
d'oui
sursauta
son
delire
usqu'a'
une cime/fletrie."
he
mailtre eturns o
the
sea,
his
existence
having had a
negligible
effect n
his surroundings.
So
it
is with
the
Prince,
specifically
lluded
to
in
the three nouns
of the
phrase. (Indeed,
the "cime/fletrie"
s
a precise rearticulation
f the
''sterile
promontory.")
"par
la
neutralite dentique
du
gouffre"-Part
of
what makes the
malitre-prince's
orld
sterilehas
been his knowledge
that
destiny
s
abjectlyindifferent o his own feeble struggle, a consciousness
invoked
n
the
negative
commencement
f
Page l0a-b.
21
Compare Cohn,
An Exegesis,
. 91.
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RICHARD
WEISBERG
"Rien" begins
the phrase in smaller-type apital
letters which
extends over the
final ectionof the poem, "Rien
n aura eu lieu
que
le lieu except&peut-etre ne constellation."As a secondary djunct
to the dominant
negation of the
work, this indicates that the
'prince-maltre's
enterprise has accomplished
nothing except a
fleeting patial "lieu." On the other
hand, if his futile
ttempts an
be rendered significant
perhaps
they will result in something
eternal as well as spatial,
a
constellation.
Within he
sightpatternof thispage,
the
constellation lluded
to
is the dipper, a
kind of unending
spatial phenomenon.
In
Hamlet,
the eternal nature of the process s alluded toat the very nd ofthe
play by Horatio,
when he tells Fortinbras:
. . .
give order that these
bodies
High on
a
stage
be
placed
to theview,
And et me speakto th' yetunknowing orld
How these hings ame
about.
V, ii)22
Horatio, then, s
to be the delivererof the tragedywhich
has just
taken place. Far from concluded
affair, t willrecur eternally,
nd
in a continuingly
circular manner (for at the end
of each of
Horatio's accountshe must nclude these words whichthemselves
have the significance
for the drama discussed above).
Horatio
continues:
But et this ame be presently
erformed,
Even
whilemen'sminds re
wild, estmoremischance
On
plots
nd errors
appen.
V, ii)
The speaker hopes that Hamlet's
story will prevent
further
disasters
of
the
same type
from
happening.23
Not
that "le
hasard"
can ever be abolished,but othersmay earnthat here smeaning n
the
way
man
acts
within t and comes
to understand t.
Mallarm6
projects
the
lesson of
Hamlet
by
characterizing
the
protagonist's
struggle as "mensonge,"
and "l'acte
vide." But his
poem,
which
s
the
equivalent
of Horatio's
recounting
he
Prince's
story,may ultimately roject
the more
positive
side of Hamlet's
tragedy
as
well.
For
by emphasizing
the dilemma of the
overconscious
man's mode of existence,Mallarm6provokes hought
in
his reader
as to both
the
play and
the poem.
22
Horatio merits pecificmention
n
Mallarme's essay on Hamlet,
Oeuvres,
.
301.
23
On
Horatio's function
n
the
closing cene,
see
J.
V.
Cunningham's
ncisiveWoe
or Wonder Denver, 1951).
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"dans ces
parages/du
vague/en
quoi toute
realite
se
dissout" However, this phrase-continuing to modify the
"constellation"-brings
to
bear a
significant
riticism
f his
own
poetic
act.
The use of the masculine noun "vague"
(invoked
in
deliberate opposition
to "la vague,"
the forceful
spect of eternal
nature alluded to earlier)
mplies
thatthe poetic
constellation
s
too
removed
from
concretehuman
experience
trulyto
be effective.
Perhaps
it willelude its
reader's
comprehension,
much
as Hamlet's
subtlewitescaped the
more political
men who
were ts
victims. he
poem,
a fulfillment f
Horatio's responsibility
o instruct
he "yet
unknowingworld," will probably have no immediate meaning to
that world.
With the
memory of the
last phrase
still n mind,
Page lla-b
establishes a "locality"
n which
the act of
poetic becoming
may
conceivably
ake
place.
This
area is
defined by its ethereal
realm,
"aussi loin qu'un
endroit/fusionne
vec
au delA,"
where time
and
space
merge.
The
recurring
ycle
of
Hamletwhichmakes
t
eternal,
the
poem
allows Hamlet's
story o
be recounted perpetually
even
though
t mayonlybe understood
by
a closed
circleof
iterary
men.
Now "la constellation" is brought in, "froide d'oubli et de
desuetude."
The meaningful
creative
act
has not, formany
ages,
merged
n
space
or time
with he constellation,
nd thus
the atter s
"cold with neglect." But, "pas
tant/qu'elle
'enumere/sur
uelque
surface vacante et superieure/le
heurt successif/sideralement/d'un
compte total
n formation." ne
might
ay that
he universe tself
s
waiting for this special
throw
of the dice.
The last figure
again
forms
on
the
page
the
shape
of a dipper.
It
is,
thus,
a
circle
and a
square, thatis, that whichhas a linear ending (square), and that
which
has
no beginning
or end (circle).
So,
too, Hamlet
has
no
real ending,and this
poem's
beginning nd
ending
willmerge
n
the final line.
The
constellation
whirls about,
"ta quelque point
dernier qui
le sacre."
In the
same way, t
mightbe observed that
Un
Coup de Des is,
in
itself, he point
at which
Hamlet becomes
sacred,
for
t
is
its
reincarnation
n the
realm of
the
symbol,
nd a
strengthening
f
the
merging
of time
and
space.
Additionally,
sacre" evokes
a
memory
of the
concluding
verses
in Le Pitre hdti':
Ne
sachant as, ngrat
ue c'etait
outmon acre,
Ce fard
noye
dans
'eau
perfide
es
glaciers.
In
the
Coup
de Des Mallarme
consciously
xpresses his
gratitude
o
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RICHARD
WEISBERG
Hamlet,
the character
whosevery rtificiality
ndeared
him forever
to
the poet.
"Toute Pensee emetun Coup de Des"-Cohn's helpful reading
of this
final ine emphasizes the circular
nature of the
poem:24
This
straightforward,
alm remark ends
the Poem,
and begins
it
inasmuchas
it
is
now launched
into existence as
a
totality
here to
undergo whateverfate, the
unknown
fate of any thought,body
of
thought,
r utterance.
Thus
thought
continues, and the enterprise
goes
on, destined
though
it is to almost
certainfailure.
For Hamlet'smeaning
to the
poet is overwhelmingly ne of doubt about the ultimate ffect25 f
this modern
mode
(complexity) s it conflicts
withnecessity.But
if
Hamlet's
legacy s not destined
for
everyreader,
the haunted poet
seeking
an
ideal
defined by impossibility
an
never
forget
his
ridiculous but sublime
example.
Columbia
University,chool f
Law
24
Cohn, An Exegesis, . 107.
25
At the conclusionof his stimulating iscussion,
Mr. Weinbergcalls this a poem
about the greatness nd
efficacy f the ntellect," imits fSymbolism,.
314. A value
of seeing the vitality f the Hamletconcept in the poem maybe to offer a quite
different erspective n Mallarmes udgment
about overly ntellectualized
man.
An
idea not uncommon to
modern literature,Mallarm6's thought
n the
poem
is
that
harmonic,
ust
behaviorrequires more than the purely
nalytical
man
may
be
able
to
provide in the midst
of
supreme personal
and
historical
ituations.