handout pakistan studies
TRANSCRIPT
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Two nation theory
The ideology of Pakistan stems from the instinct of the Muslim community of South Asia to
maintain their individuality by resisting all attempts by the Hindu society to absorb it.
Muslims of South Asia believe that Islam and Hinduism are not only two religions but also
two social orders that have given birth to two distinct cultures with no similarities. A deep
study of the history of this land proves that the differences between Hindus and Muslims
were not confined to the struggle for political supremacy but were also manifested in the
clash of two social orders. !espite living together for more than a thousand years they
continued to develop different cultures and traditions. Their eating habits music
architecture and script are all poles apart. "ven the language they speak and the dresses they
wear are entirely different.
The ideology of Pakistan took shape through an evolutionary process. Historical e#perience
provided the base$ with Sir Syed Ahmad %han began the period of Muslim self&awakening$
Allama I'bal provided the philosophical e#planation$ (uaid&i&A)am translated it into a
political reality$ and the *onstituent Assembly of Pakistan by passing +b,ectives -esolution
in March /0/ gave it legal sanction. It was due to the reali)ation of Muslims of South Asia
that they are different from the Hindus that they demanded separate electorates. 1hen they
reali)ed that their future in a 2!emocratic India2 dominated by Hindu ma,ority was not safe$
they put forward their demand for a separate state.
The Muslims of South Asia believe that they are a nation in the modern sense of the word.
The basis of their nationhood is neither territorial racial linguistic nor ethnic$ rather they
are a nation because they belong to the same faith Islam. +n this basis they consider it their
fundamental right to be entitled to self&determination. They demanded that areas where they
were in ma,ority should be constituted into a sovereign state wherein they would be enabled
to order their lives in individual and collective spheres in accordance with the teachings ofHoly (uran and Sunnah of the Holy Prophet 3S. A. 1.4. They further want their state to
strengthen the bonds of unity among Muslim countries.
As early as in the beginning of the th century Al&5iruni observed that Hindus differed
from the Muslims in all matters and habits. He further elaborated his argument by writing
that the Hindus considered Muslims 6Mlachha6 or impure. And they forbid having any
connection with them be it intermarriage or any other bond of relationship. They even avoid
sitting eating and drinking with them because they feel 6polluted6. The speech made by
(uaid&i&A)am at Minto Park 7ahore on March 88 /09 was very similar to Al&5iruni2s
thesis in theme and tone. In this speech he stated that Hindus and Muslims belong to twodifferent religious philosophies with different social customs and literature. They neither
intermarry nor eat together and indeed belong to two different civili)ations whose very
foundations are based on conflicting ideas and concepts. Their outlook on life and of life is
different. He emphasi)ed that in spite of the passage of about 999 years the relations
between the Hindus and Muslims could not attain the level of cordiality. The only difference
between the writing of Al&5iruni and the speech of (uaid&i&A)am was that Al&5iruni made
calculated predictions while (uaid&i&A)am had history behind him to support his argument.
The Ideology of Pakistan has its roots deep in history. The history of South Asia is largely a
history of rivalry and conflict between the Hindus and Muslims of the region. 5othcommunities have been living together in the same area since the early :th century since the
advent of Islam in India. ;et the two have failed to develop harmonious relations. In the
beginning one could find the Muslims and Hindus struggling for supremacy in the
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battlefield. Starting with the war between Muhammad bin (asim and -a,a !ahir in aypal Muhammad =huri and Prithvi -a, 5abur and -ana Sanga and
Aurang)eb and Shiva,i are cases in point.
1hen the Hindus of South Asia failed to establish Hindu Padshahi through force they opted
for back door conspiracies. 5hakti Movement with the desire to merge Islam and Hinduismwas one of the biggest attacks on the ideology of the Muslims of the region. Akbar2s diversion
from the main stream Islamic ideology was one of the Hindus2 greatest success stories.
However due to the immediate counterattack by Mu,addid Alf Sani and his pupils this era
proved to be a short one. Muslims once again proved their separate identity during the
regimes of >ehangir Shah >ehan and particularly Aurang)eb. The attempts to bring the two
communities close could not succeed because the differences between the two are
fundamental and have no meeting point. At the root of the problem lies the difference
between the two religions. So long as the two people want to lead their lives according to their
respective faith they cannot be one.
1ith the advent of the 5ritish rule in India in :?: Hindu&Muslim relations entered a new
phase. The 5ritish brought with them a new political philosophy commonly known as
2territorial nationalism2. 5efore the coming of the 5ritish there was no concept of a 2nation2
in South Asia and the region had never been a single political unit. The 5ritish attempt to
weld the two communities in to a 2nation2 failed. The 5ritish concept of a nation did not fit the
religious&social system of South Asia. Similarly the 5ritish political system did not suite the
political culture of South Asia. The 5ritish political system commonly known as 2democracy2
gave ma,ority the right to rule. 5ut unlike 5ritain the basis of ma,ority and minority in
South Asia was not political but religious and ethnic. The attempt to enforce the 5ritish
political model in South Asia instead of solving the political problems only served to make
the situation more comple#. The Hindus supported the idea while it was strongly opposed bythe Muslims. The Muslims knew that implementation of the new order would mean the end
of their separate identity and endless rule of the Hindu ma,ority in the name of nationalism
and democracy. The Muslims refused to go the 5ritish way. They claimed that they were a
separate nation and the basis of their nation was the common religion Islam. They refused to
accept a political system that would reduce them to a permanent minority. They first
demanded separate electorates and later a separate state. -eligious and cultural differences
between Hindus and Muslims increased due to political rivalry under the 5ritish rule.
+n March 80 /09 the Muslims finally abandoned the idea of federalism and defined a
separate homeland as their target. (uaid&i&A)am considered the creation of Pakistan a means
to an end and not the end in itself. He wanted Pakistan to be an Islamic and democratic state.According to his wishes and in accordance with the inspirations of the people of Pakistan the
*onstituent Assembly of Pakistan passed the +b,ectives -esolution. The adoption of
+b,ectives -esolution removed all doubts if there were any about the ideology of Pakistan.
The Muslims of Pakistan decided once and for all to make Pakistan a state wherein the
Muslims shall be enabled to order their lives in their individual and collective spheres in
accordance to the teachings and re'uirements of Islam as set out in the Holy (uran and
Sunnah.
**********
Quaid-e-Azam and the demand of Pakistan
Initially (uaid&e&A)am was a *ongressite but when he saw the uncompromising attitude of
the Hindus he left the *ongress and the ,oined Muslim 7eague$ finally he became staunch
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supporter of the Two @ation theory. His firm belief in the Two @ation theory formed the
basis of Pakistan Ideology.
!uring the 8nd1orld 1ar efforts were made that the Muslims could agree to one united
India promising some safeguards to the Muslims$ but the (uaid did not agree on the basis of
his e#periences. He e#plained
5y a separate homeland I mean a country where the Muslims of Sub&continent
would be able to fashion their lives according to the dictates of the Holy (uran and
Sunnah.B
The Muslims of Sub&continent passed the Pakistan resolution at the historic session of All&
India Muslim 7eague held at 7ahore in March /09.
In his presidential address he declared that the Muslims of India stood une'uivocally for the
freedom of India but it must be freedom for all India and not for one section only. The
resolution provided that no constitutional plan would be workable and acceptable to the
Muslims unless it was designed on the principle that geographically contagious units were
demarcated into regions$ that the areas in which the Muslims were numerically in a ma,oritywere grouped to constitute independent states.
The (uaid&e&A)am remarked in Ahmadabad in !ecember /09C
India should be partitioned so that Hindus D Muslims may live as friends and
good neighbours
and develop according to their own genius.B
!uring the course of his presidential address to the Pun,ab Muslim Students Eederation on
March 8 /0 the (uaid&e&A)am said
If we lose in the struggle all is lost. 7et our motto be as the !utch proverb
saysC
Money is lost nothing is lost$
*ourage is lost much is lost$
Honour is lost most is lost$
Soul is lost all is lost.B
The *abinet Mission in /0F chalked out a plan to reconcile Hindus D Muslims and held
general elections to set up an Interim =overnment. Muslim leaguers secured an
overwhelming victory at polls. Mr. 5olitho the celebrated "nglish author writesC
The victory of Muslim 7eague at the polls 3/0F4 was overwhelming both in the
provinces
and in the *entral Assembly this was >innahGs glorious hour$ his arduous political
campaigns
his robust beliefs and claims were at last ,ustified.B
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In >une the Muslim 7eague council agreed under >innahGs direction that in as much as the
basis and the foundation of Pakistan were inherent in the *abinet Mission Plan they would
accept the plan in the hope that it would ultimately result in the establishment of complete
sovereign Pakistan. The *ongress however put such a distorted interpretation of the scheme
that >innah was forced to withdraw his acceptanceC He said
1e offered this une'uivocal sacrifice at the altar of *ongress$ but the compromise
has been
treated defiance and contempt 1e have learned a bitter lesson the bitterest I
think
so far. @ow there is no room left for compromise. 7et us march on.B
Thus it was one of the great achievements of (uaid&e&A)am that he created the conception of
Pakistan and worked passionately until he carried it to a successful result.
*HAPT"- III *+@STITTI+@A7 P-+*"SS
*onstitution is a set of fundamental principles according to which a state is governed.
Topic C "arly efforts to make constitution problems and issuesC &
In accordance with the independence act of /0
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+n Fth+ctober /? 7ia'ut Ali %han was assassinated and %hawa,a
@a)imuddin became the ne#t prime minister. He took the task of constitution making and
constituted a board of lema to advise the government on constitutional 'uestion.
+nly F out of 8/ members signed the second report of basic principles
committee. The only outcome was the recognition of 5engali as one of the two state
languages of Pakistan. In April /?J governor general =hulam Muhammad dismissed
Prime Minister @a)imuddin. Muhammad Ali 5ogra was the ne#t prime minister.
Surprisingly more than half of the cabinet members ,oined the new cabinet of talent
formed by the new prime minister.
The working of the constituent assembly was not satisfactory. It was facing
severe criticism mainly from "ast Pakistan. To check the growth of opposition it was
decided to merge all the 1est PakistanGs administrative units into one unit. 5ut the
constituentsG assembly re,ected the proposal. The assembly voted in favor of si# provinces
in 1est Pakistan. Simultaneously the assembly passed a law to curtail the power of
governor general but on 80thof +ctober /?0 governor general =hulam Muhammad
dissolved the constituentsG assembly and announced the emergency.
+n 8st>une /?? elections were held for the 8ndconstituents assembly. These
elections were indirect i.e. the representatives were elected by local legislative bodies. The
assembly had :9 representatives i.e. 09 from "ast Pakistan and 09 from 1est Pakistan.
The 8ndconstituent assembly produced 'uicker results than its predecessors. It
started working in >uly /?? and on : th>anuary /?F it presented a draft constitution to
the country which after certain amendments was finally approved on 8/thEebruary /?F.
+n 8JrdMarch /?F the first constitution of Pakistan was enforced and replaced the
government of India act /J?.
Topic 8C *onstitution of /?F and its abrogationC &
SA7I"@T E"AT-"S +E TH" *+@STITTI+@C &
. The constitution of /?F was a written constitution.
8. Parliamentary form of government was adopted in the constitution.
J. According to the constitution Pakistan was to be a federal republic named as Islamic
-epublic of Pakistan.
0. Eundamental rights were granted to the citi)ens and e'uality before law was
guaranteed in the constitution.?. Ereedom of religion was granted.
F. Head of the state was president elected for ? years by members of national assembly
3M@A4 and members of provincial assemblies 3MPA4. President was to be a Muslim not
younger than 09 years could not hold office for more than 8 terms and could be removed
from office by impeachment on charges of violating the constitution.
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%han Sahib was faced with a revolt against his leadership in Muslim league. 5ut he
adroitly controlled the situation. 5y forming a new group the -epublican Party out of
the dissident Muslim league assemblymen. In the national assembly also members
adopted the republicanGs ticket and Prime Minister *howdhry Muhammad Ali found
himself without ma,ority. He resigned in September /?F. Iskandar Mir)a the president
was compelled to accept Awami 7eague government headed by Hussain Shaheed
Suharwardi but dependent upon the republican support to retain office. Eor sometimethe combination worked but the flimsy consensus of Pakistani politics soon began to
dissolve into factionalism sectarianism and regionalism. !r khan sahib found his hold
slipping over 1est PakistanGs legislature he advised the president to suspend the
constitution. The "ast PakistanGs legislature voted unanimously for anatomy in all
matters e#cept defense foreign affairs and currency. The country was to hold its first
complete general elections in /?: but a dispute over the basis of constituencies led to
SuharwardiGs resignation. His successors proved ineffective and the legislative process
came to a halt.
+n
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country. To meet the crisis the president called a conference of 8 heads of political
parties. Sheikh Mu,eeb&ur&-ehman who was in ,ail in case of Agartala conspiracy was
also invited in the conference. In the conference it was decided that ne#t general elections
would be held on the basis of one person one vote. Sheikh mu,eeb&ur&rehman was
insisting on his si# points which were re,ected by the political parties of 1est Pakistan.
As a result law and order situation became worse and Ayub %han handed over power to
*&in&* 3*ommander in *hief4 general Agha Muhammad ;ahya %han. +n 8?th
March/F/ general yahya khan announced martial law and became *hief martial law
administrator.
Topic 0C *onstitutional and Political *risis of /
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. In the present constitution direct method of elections has been adopted. According to
it members of provincial assemblies shall be elected by direct and free vote in accordance
with law.
8. @ational language of Pakistan is rdu and arrangements will be made for the use of
rdu in place of "nglish as official language within ? years.
J. Head of the state will be president a Muslim not younger than 0? years. The term of
office of the president is ? years. @o person can hold the office for more than two
consecutive terms. The president has the right to make many higher appointments fore#ample provincial governors chiefs of staffs of the three services chief election
commissioner and members of election commission. The president summons either house
or both houses and may dissolve the lower house before the e#piration of its term. All bills
passed by the parliament re'uired approval of the president. The president may also
declare emergency. In performance of his functions the president must act in accordance
with the advice of prime minister and such advice was binding on him.
0. The senate shall consist of 90 members.
?. Any person who abrogates or attempts to abrogate the constitution by
unconstitutional means shall be guilty of high treason.
Topic FC -ecent *onstitutional !evelopmentsC &
The constitution of /
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vii4 Eor the removal of doubt it is dictate that there is no limitation on the powers of Ma,lis&
e&Shoora 3parliament4 to amend by way of addition modification or repeal 3cancel4 any of the
provisions of this constitution.
/. @inth amendment bill was introduced but it was not passed. It was about Islamic
in,unctions.
9. Tenth amendment dealt with the rules and regulations about summoning and
prorogation of parliamentary sessions.. "leventh amendment bill was about womenGs seat but it was not passed
8. Twelfth amendment was about special courts.
J. Thirteenth amendment has amended four articles of the constitution. Eirstly it has
deleted article ?:3ii4 b which had empowered the president to dissolve national assembly
at his discretion. Secondly article 083ii4 b has also been dropped. It had empowered
governors to dissolve provincial assemblies. Thirdly clause of article 9 has also been
amended to bind the president to appoint governors on the advice of prime minister.
Eourthly presidentGs powers to appoint chiefs of three forces under article 83ii4 b have
also been curtailed. @ow he would appoint them on the advice of prime minister instead
of consulting with prime minister.
0. 0thamendment empowered a party chief to dis'ualify any of the dissenting party
members.
?. ?thamendment was about shariat bill which was not passed.
F. Fthamendment e#tends 'uota system up to 89J.
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nder the amendment recommendations for the appointments of ad hoc ,udges in the
superior courts will be made by the *hief >ustice of Pakistan in consultation with the
>udicial *ommission.
Moreover the bill proposes that in case of the @ational AssemblyGs dissolution members of
the parliamentary committee will be from the Senate only.
**************
*hapter Si# Human -ights
HMA@ -I=HTS I@ IS7AM
Islam was the first religion in human history which gave a *harter of Human -ights and
Ereedom. In fact before Islam the Arab society was in the grip of ignorance superstition and
brutality. 5lood feuds and enmities were the order of the day. They even buried their
daughters alive.
In those days "uropean "gyptian 5abylonian and =reek civili)ations were all unfamiliar
with the concept of Human -ights. All these were either hierarchical in their set&up or
authoritarian or paternalistic in their basic nature. There was absolutely no idea of universal
brotherhood liberty or e'uality. Human beings were like saleable or purchasable things.
1omen were looked down upon and ,ustice denoted the sweet will of the powerful.
In order to save mankind from every type of in,ustice tyranny and e#ploitation Prophet
Muhammad 3peace be upon him4 granted mankind a charter of liberty brotherhood
e'uality ,ustice and honour. It was indeed the supreme charter of Human -ights which
dignified the human life elevated mankind to the highest level of humanity and made life
worth living for every body.
nder the !ivine guidance the Prophet 3peace be upon him4 issued a charter which
terminated all blood feuds enmities and lawlessness. 7ife liberty and property of almost
everybody was honoured and protected.
The right of freedom of e#pression is well illustrated by the fact that differing opinions were
given by some of the companions of the holy Prophet 3pbuh4 over the issue of Hudaibia
Agreement. The *aliph Ha)rat mar 3rd4 allowed the people to stand in a congregation and
ask him 'uestions to take him to account for his actions. Similarly Ha)rat Ali 3kw4 allowed
the right of freedom of e#pression to kharjis so long as they did not commit any crime. The
grant of the right of the freedom of association is best e#plained in case of kharjiswhom
Ha)rat Ali 3kw4 addressed saying As long as you donGt enforce your opinion by sword you
have full freedomB.
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Islam also respects the right of freedom of religion by teaching tolerance and forbidding the
use of force in matters of religion. The Holy (uran says there is no compulsion in religionB
38CAl BaqrahC8?F4
And if thy 7ord had willed all who are on the earth would have believed together. 1ouldst
thou 3Muhammad4 compel them until they are believersB 39CYunus: 994
nto you your religion and unto me my religionB.3Al-KaferunC&F4To save the poor from hunger and want and the resultant e#ploitation Islam prescribed their
share in the wealth of the rich. 1ith a view to achieve this ob,ective the institution of Kakat
was established. It was the duty of the State to collect Kakat and to use it for maintenance of
the poor the needy D the orphan etc. The Islamic state also provides freedom of profession to
its citi)ens without any reservation or e#ception.
It is a total misconception that the Islamic state is an authoritarian state. Although this state
has to function with in the framework of =odGs commandments and there cannot be
unrestricted political freedoms as allowed by western and Secular democracies yet in
practical terms an Islamic state is a democratic state. The Islamic concept of democracy is
described in the verses of theHoly (uran which say And they conduct their affairs bymutual consultationB.308CShuraCJ:4
*onsult with them upon the conduct of your affairsB.3JCAl-ImranC?/4
+n the basis of this concept the institution of Ma,lis&i&Shura emerged in Islamic state. The
holy Prophet 3P5H4 and his four caliphs strictly followed the said in,unctions with respect
to all matters of the state.
Islam also provides the right to own property by all citi)ens of the state without any
e#ception. As an incentive to enhance productivity but at the same time to prevent the
accumulation of wealth Islam provides right of inheritance. The Islamic state is also bound to
protect the rights of the citi)ens.
In fact it was Islam which provided a vast package of Human -ights to the humanity. Apart
from Muslims the holy prophet had granted to the christians and >ews including those who
lived inside the Madina state and also those bordering the Islamic state a charter of rights
which was a monument of enlightened toleration. He issued the niversal !eclaration of
Human -ights. He proclaimedC @o Arab has any superiority over a non&Arab nor is a
white man any way better than a black. The only criterion for the superiority and
respectability is one having the element of piety 3Taqwa4. All human beings are offspring of
Adam and Adam was created from dust. Hence all claims to superiority and greatness all
demands for blood and money and rights to retaliate and revenge stand trampled under my
feet.. Allah has put an end to your false notions of vanity D arrogance and there is no
room left for you to be proud of what your forefathers have done. + people N you are
forbidden to for ever to harm the life property and honour of each other. The life property
and honour of each of you is as sacred as this day of Ha, and this month of Kilha, specially in
this city of Macca. ;ou will all appear before Allah who will ask you to give an account of all
your deeds..B.
The peace he granted to his bitter enemies on the con'uest of Makkah proves beyond all
doubts his being a Massenger of Peace. 1ar is permissible in Islam when it becomes
inevitable. The ob,ective of war should be to ward off evil.
The Islamic state under the holy Prophet 3pbuh4 undertook upon itself to protect non
Muslims to guard them against all in,uries and to defend their relegion as well. In return ofall these rights and privileges what the holy prophet 3pbuh4 demanded from them was only
loyalty to the state founded by him.
OOOOOOOOOOOOOOOOOOOOOOOOOOO
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nited @ations *harter
The nited @ations *harter is the treaty that forms and establishes the international
organi)ation called the nited @ations. It was signed at the nited @ations *onference onInternational +rgani)ation in the eterans Auditorium 3now the Herbst Theatre4 of the 1ar
Memorial eterans 5uilding in San Erancisco *alifornia nited States on >une 8F /0? by
?9 of the ? original member countries 3Poland the other original member which was not
represented at the conference signed it later4. It entered into force on +ctober 80 /0? after
being ratified by the five permanent members of the Security *ouncilQthe -epublic of
*hina 3later replaced by the People2s -epublic of *hina4 Erance the nion of Soviet
Socialist -epublics 3later replaced by the -ussian Eederation4 the nited %ingdom and the
nited StatesQand a ma,ority of the other signatories.
As a charter it is a constituent treaty and all members are bound by its articles.
Eurthermore the *harter states that obligations to the nited @ations prevail over all othertreaty obligations.Most countries in the world have now ratified the *harter. +ne notable
e#ception is the Holy See which has chosen to remain a permanent observer state and
therefore is not a full signatory to the *harter.
International 5ill of Human -ights
The International 5ill of Human -ights is an informal name given to two international
treaties and one =eneral Assembly resolution established by the nited @ations. It consists of
the niversal !eclaration of Human -ights 3adopted in /0:4 the International *ovenant on
*ivil and Political -ights 3/FF4 with its two +ptional Protocols and the International
*ovenant on "conomic Social and *ultural -ights 3/FF4.
The two covenants entered intoforce in /
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international bill of rights for women. *onsisting of a preamble and J9 articles it defines
what constitutes discrimination against women and sets up an agenda for national action to
end such discrimination.
The *onvention defines discrimination against women as 6...any distinction e#clusion or
restriction made on the basis of se# which has the effect or purpose of impairing or nullifying
the recognition en,oyment or e#ercise by women irrespective of their marital status on a
basis of e'uality of men and women of human rights and fundamental freedoms in thepolitical economic social cultural civil or any other field.6
nited @ations *onvention on the -ights of the *hild
nited @ations *onvention on the -ights of the *hild The nited @ations *onvention on the
-ights of the *hild often referred to as *-* or @*-* is an international convention
setting out the civil political economic social and cultural rights of children. @ations that
ratify this international convention are bound to it by international law. *ompliance is
monitored by the nited @ations *ommittee on the -ights of the *hild which is composed of
members from countries around the world. +nce a year the *ommittee submits a report to
the Third *ommittee of the nited @ations =eneral Assembly which also hears a statementfrom the *-* *hair and the Assembly adopts a -esolution on the -ights of the *hild.
=overnments of countries that have ratified the *onvention are re'uired to report to and
appear before the nited @ations *ommittee on the -ights of the *hild periodically to be
e#amined on their progress with regards to the advancement of the implementation of the
*onvention and the status of child rights in their country. Their reports and the committee2s
written views and concerns are available on the committee2s website.
The nited @ations *onvention against Torture
The nited @ations *onvention against Torture and +ther *ruel Inhuman or !egradingTreatment or Punishment is an international human rights instrument under the review of
the nited @ations that aims to prevent torture around the world.
The *onvention re'uires states to take effective measures to prevent torture within their
borders and forbids states to return people to their home country if there is reason to believe
they will be tortured.
The te#t of the *onvention was adopted by the nited @ations =eneral Assembly on 9
!ecember /:0 and following ratification by the 89th state party it came into force on 8F
>une /:une is now recognised as the International !ay in Support of Torture ictims
in honour of the *onvention. As of !ecember 899: 0F nations are parties to the treaty andanother ten countries have signed but not ratified it.
1estern and Islamic perspective of human rights is not something different$ the basic
concept is the same however they only differ in TIM" and S+-*"
Islamic Perspective
As an eternal religion of humanity Islam is a champion of human rights and liberties. In
actual practice it was the first religion in the human history which gave a charter of human
rights D freedom. Islam gave to mankind an ideal code of human rights fourteen centuries
ago. These rights aim at conferring honor and dignity on mankind and eliminatinge#ploitation oppression and in,ustice. Human rights in Islam are an integral part of the
overall Islamic order and it is obligatory on all Muslim governments and organs of society to
implement within the framework.
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*harter of Human rightsC
In the light of Holy (uran +ur Holy Prophet 3s.a.a.w4 issued a vast package of human rights
which terminated all blood feuds and enmities. 7awlessness came to an end and life liberty
D property of everybody was honored and protected. Almost e'ual rights are granted to the
@on Muslims as well. In Islam the last sermon of Holy Prophet 3s.a.a.w4 is considered as the
charter of human rightsB. Eew imp points areC
I. -ight to 7ifeC Human life is sacred and inviolable and every effort shall be made to protect
it. Islam provided the right to life to all humans irrespective of their religion cast or se#.
II. -ight to EreedomC Man is born free. @o restrictions shall be made on his right to liberty
e#cept in due process of the 7aw. "very individual and every person has the inalienable right
to freedom in all its forms$ physical cultural economic and political. It also includesC -ight
to Ereedom of -eligion -ight to Ereedom of Thought and e#pression and -ight to Ereedom
of Movement.
III. -ight to Protection Against TortureC @o person shall be sub,ected to torture in mind orbody or degraded or threatened. @o body can be forced to confess to the commission of a
crime or to consent to an act which is in,urious to his interests
I. -ight to +wn PropertyC Islam also provides the right of own property by all the citi)ens
of state without any discrimination. @o property may be e#propriated e#cept in the public
interest and on payment of fair and ade'uate compensation.
. -ight to Social SecurityC "very person has the right to food$ shelter clothing education
and medical care consistent with the resources of the community. This obligation of the
community e#tends in particular to all individuals who cannot take care of themselves due tosome temporary or permanent disability.
I. -ight to "ducationC "very person is entitled to receive education in accordance with his
natural capabilities irrespective of se#. "very person is entitled to a free choice of profession
and career and to the opportunity for the full development of his personality.
1estern Perspective
According to the 1estern concept human rights are the inherent claims and entitlements of
human beings without any distinctionB. They are universal D inalienable. The western
concept evolved over centuries of struggle. As a result of global efforts after the Second1orld 1ar human rights were legali)ed.
@+ As A Protector of Human -ightsC
The disrespect of Human rights during the 8nd world war motivated many nations to
establish an institution that would stop these violations. Therefore the nited @ations was
established in /0? with the primary purpose of promoting respect of human rights without
any discrimination of se# race color and origin religious D social concepts. The nited
@ations *harter is the first international mechanism that incorporated human rights as a
concept and made the promotion and protection of those rights which are individual and
collective obligations of states. !H- and later on I5- had given attention towards the
survival protection developmental D participatory rights of all the men women D children.
Thus @+ is considered as a protector of human rights. niversal !eclaration of human
rightsC @ committee enunciated !H- in !ec. /0:. It is not a legal binding. However to
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give it legal force 8 covenants were formerly added. *ollectively they are known as
I@T"-@ATI+@A7 5I77 +E -I=HTS 3I5-4. Its preamble recogni)es thatC the inherent
dignity D e'ual D inalienable rights of all members of the human family is the foundation of
freedom ,ustice D peace in the worldB. Its aim was to achieve the promotion of universal
respect for and observance of human rights and fundamental freedomsB.
%ey PointsC. 7iberty D e'uality is the birth right of all human beings.
8. "very one is entitled to the rights set by !H- without any distinction of color se# birth
religion opinion etc.
J. "very one has the right of 7IE" S"*-IT;DT+ +1@ P-+P"-T;.
0. "very one has the freedom of +PI@I+@ "RP-"SSI+@ D -"7I=+@.
?. "very one has the right to education$ education shall be free& at least on primary level.
F. "very one has the right to a standard of living ade'uate for his health D well being
including food clothing shelter medical care etc.
OOOOOOOOOOOOOOOOOOOOOOOOO
-ecent factors in foreign policy
Pakistan was elected on 8st+ct. 89 to the @ Security *ouncil as a non&permanent
member for two years 3898&89J4. Pakistan has been a member of the ?&member *ouncil
on si# occasions since the early ?9s Q /?8&?J /F:&F/ /
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The year 89 was declared as the Pak&*hina Eriendship ;earG during the recent visit of
*hinese Premier 1en >iabao to Pakistan the two governments decided to celebrate F9th
anniversary of the establishment of Sino&Pak diplomatic relations with full fervor.
Pak&Afghan -elations
1hen PakistanGs application for admission to the @ came up in =eneral Assembly on
J9thSeptember /0
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A conference of foreign ministers from JF Islamic countries was held in Islamabad from 8F th
to 8/th>anuary /:9. The foreign ministers unanimously denounced the Soviet invasion on
Afghanistan as violation of @ and Islamic *onferenceGs charters. They demanded
immediate and unconditional withdrawal of all Soviet troops from Afghanistan D suspended
the membership of Afghanistan in +I*. The foreign ministers also urged all states D people
throughout the world to consider boycott of Moscow +lympic games.
After long negotiations =eneva Accord was signed between Pakistan and Afghan SovietAuthorities on 0th April /::.
+n :thSeptember //? Pakistan evacuated all members of its diplomatic staff from %abul
mission who were severely in an attack by an unruly mob on "mbassy building. +n 88 nd
September D :th +ctober /? Pakistan declared J Afghan diplomats and Afghan
nationals respectively as persona&non&grataG and asked them to leave the country within 0:
hours. Pakistan also blamed %abul for a series of bomb blasts in @1EP including the big
e#plosion in Peshawar on 8st!ecember in which more than 09 persons were killed.
+n
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*ASH 5A7A@*"SC
Pakistan and India came to an agreement that Pakistan would get -s.
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The dispute took its practical dimensions in /:0 when Indian forces tried to occupy that
strategic place. In /:? India succeeded in occupying J99 miles of the glacier. It should be
noted that Siachan glacier has been under PakistanGs control since /0/.
+ther EA*T+-SC
+n
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+n 8?thMarch 8999 the S president visited Pakistan and addressed Pakistani @ation on
PT. He called for easing tension with India.
+n th Sep. 899 when there were terrorist attacks on the SA PakistanGs president
e#pressed his grief in the words At this moment of shock and tragedy I convey to you
and grieved families and the American people our most profound sympathy and
condolencesB
In >une 899J PakistanGs president visited the S to hold talks with the S president at *amp
!avid. 380&F&899J4. The American president announced that he would work with *ongress
for a five&year three billion dollar economic and military package for Pakistan. Half of the
three billion&dollar package was reserved for military sales. This J billion&dollar package was
in addition to the one billion&dollar loan which the S has already written off. As a follow&
up to the *amp !avid talks the two countries on 8? th>une signed two agreementsC one on
trade and investment and the other on science and technology. The second provides for
American financial and technical assistance in setting up high&grade science and engineering
centres.
+n >une F 8990 S President officially designated Pakistan a ma,or non&@AT+ ally of the
nited States. A ma,or non&@AT+ ally is e#empted from the suspension of S military
assistance and 'ualifies to receive surplus defence material from S stockpiles.
In >une 899? Pakistan and the nited States held a week long ,oint naval e#ercise Inspired
nion 899?B in the north Arabian Sea. A number of surface subsurface and air units from
both the navies actively participated in the e#ercise.
p to 0thSep 899 the .S. has provided other civilian and military in&kind assistance in the
form of halal meals pre&fabricated steel bridges and other infrastructure support as well as
air support to and within Pakistan to transport goods and rescue people valued at
appro#imately 09 million.
In 89 S&Pakistan ties had become tense after a string of diplomatic disputes this year
including a massive drone strike in March and the case of -aymond !avis a *IA contractor
who shot dead two Pakistanis on >an 8
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There was significant progress towards Muslim world unity after Arab&Israel conflict
of /uly //? when the Serbians attacked the .@. declared safe heavens Pakistan
along with other members of +.I.*. contact group saidC It was up to the .@. Security
*ouncil to ,ustify the legality of maintenance of arms embargo against the republic of 5osnia
Her)egovina a member of the .@. which is victim of Serbian aggression.B
+n st
August //? the first Muslim women parliamentariansG conference was held inPakistan. More than 99 participants from J? Muslim countries attended the conference
which was also seen as an attempt to take unified Islamic stand at international conference
held in 5ei,ing in Sept. //?.
In March //
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between Talibans and @orthern Alliance in Afghanistan in consultation with Iranian
government.
*ollective =@P of all Islamic countries stands at 899bn that of =ermany alone is 8?99bn
D that of >apan is ??99bn. In other words >apanGs =@P was four and a half times that of
the +I* =!P even though the Muslim world accounts for one&fourth of the worldGs
population and has