have ye not read so much as this

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    (Isaiah 28:10) For precept must be upon precept, precept upon precept;line upon line, line upon line; here a little, and there a little:

    1

    (Genesis 6:5) And GOD saw that the wickedness of man was great in the earth, and that every

    imagination of the thoughts of his heart was only evil continually.

    (Genesis 6:5) ,

    ,,

    (Genesis 17:13) He that is born in thy house, and he that is bought with thy money, must needs be

    circumcised: and my covenant shall be in your flesh for an everlasting covenant.

    (Genesis 17:13) , , ; .

    (Genesis 18:10) And he said, I will certainly return unto thee according to the time of life; and, lo,Sarah thy wife shall have a son. And Sarah heard it in the tent door, which was behind him.

    (Genesis 18:10) : ; . .

    (Genesis 19:11) And they smote the men that were at the door of the house with blindness, both small

    and great: so that they wearied themselves to find the door.

    (Genesis 19:11) ; .

    (Genesis 20:6) And God said unto him in a dream, Yea, I know that thou didst this in the integrity of

    thy heart; for I also withheld thee from sinning against me: therefore suffered I thee not to touch her.

    (Genesis 20:6) : ; ; ,

    .

    (Genesis 24:50) Then Laban and Bethuel answered and said, The thing proceedeth from the LORD: we

    cannot speak unto thee bad or good.

    (Genesis 24:50) : , .

    (Genesis 31:24) And God came to Laban the Syrian in a dream by night, and said unto him, Take heed

    that thou speak not to Jacob either good or bad.

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    (Isaiah 28:10) For precept must be upon precept, precept upon precept;line upon line, line upon line; here a little, and there a little:

    2

    (Genesis 31:24) : .

    (Genesis 31:35) And she said to her father, Let it not displease my lord that I cannot rise up before

    thee; for the custom of women is upon me. And he searched, but found not the images.

    (Genesis 31:35) : ; ; .

    (Genesis 41:16) And Joseph answered Pharaoh, saying, It is not in me: God shall give Pharaoh an

    answer of peace.

    (Genesis 41:16)

    : , .

    (2 Corinthians 3:5) Not that we are sufficient of ourselves to think any thing as of ourselves; but our

    sufficiency is of God;

    (2 Corinthians 3:5) ; .

    (Genesis 44:4) And when they were gone out of the city, and not yet far off, Joseph said unto hissteward, Up, follow after the men; and when thou dost overtake them, say unto them, Wherefore have

    ye rewarded evil for good?

    (Genesis 44:4) , , : , , :?

    (Genesis 44:16) And Judah said, What shall we say unto my lord? what shall we speak? or how shall

    we clear ourselves? God hath found out the iniquity of thy servants: behold, we are my lord's servants,

    both we, and he also with whom the cup is found.

    (Genesis 44:16) : ? ? ? ; .

    (Exodus 4:11) And the LORD said unto him, Who hath made man's mouth? or who maketh the dumb,or deaf, or the seeing, or the blind? have not I the LORD?

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    (Isaiah 28:10) For precept must be upon precept, precept upon precept;line upon line, line upon line; here a little, and there a little:

    3

    (Exodus 4:11) : ? ? ?

    (Psalms 94:8-11) Understand, ye brutish among the people: and ye fools, when will ye be wise? (94:9)

    He that planted the ear, shall he not hear? he that formed the eye, shall he not see? (94:10) He that

    chastiseth the heathen, shall not he correct? he that teacheth man knowledge, shall not he know?

    (94:11) The LORD knoweth the thoughts of man, that they are vanity.

    (Psalms 94:8-11) , ;, ? (94:9) ? ? (94:10) ? ? (94:11)

    .

    (Exodus 4:15-16) And thou shalt speak unto him, and put words in his mouth: and I will be with thy

    mouth, and with his mouth, and will teach you what ye shall do. (4:16) And he shall be thy spokesmanunto the people: and he shall be, even he shall be to thee instead of a mouth, and thou shalt be to him

    instead of God.

    (Exodus 4:15-16) , ; , . (4:16) ; ; .

    (Exodus 10:2) And that thou mayest tell in the ears of thy son, and of thy son's son, what things I have

    wrought in Egypt, and my signs which I have done among them; that ye may know how that I am theLORD.

    (Exodus 10:2) , , , ,

    .

    (Exodus 10:3) And Moses and Aaron came in unto Pharaoh, and said unto him, Thus saith the LORD

    God of the Hebrews, How long wilt thou refuse to humble thyself before me? let my people go, that

    they may serve me.

    (Exodus 10:3) : ? .

    (Exodus 20:20) And Moses said unto the people, Fear not: for God is come to prove you, and that hisfear may be before your faces, that ye sin not.

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    (Isaiah 28:10) For precept must be upon precept, precept upon precept;line upon line, line upon line; here a little, and there a little:

    4

    (Exodus 20:20) : ; , , .

    (Numbers 11:23) And the LORD said unto Moses, Is the LORD'S hand waxed short? thou shalt see

    now whether my word shall come to pass unto thee or not.

    (Numbers 11:23) : ? , .

    (Numbers 14:11) And the LORD said unto Moses, How long will this people provoke me? and how

    long will it be ere they believe me, for all the signs which I have shewed among them?

    (Numbers 14:11)

    :

    ? , ?

    (Numbers 14:41) And Moses said, Wherefore now do ye transgress the commandment of the LORD?

    but it shall not prosper.

    (Numbers 14:41) : ? .

    (Numbers 22:18) And Balaam answered and said unto the servants of Balak, If Balak would give mehis house full of silver and gold, I cannot go beyond the word of the LORD my God, to do less or

    more.

    (Numbers 22:18) : , , .

    (Numbers 23:12) And he answered and said, Must I not take heed to speak that which the LORD hath

    put in my mouth?

    (Numbers 23:12) : .

    (Numbers 23:19) God is not a man, that he should lie; neither the son of man, that he should repent:hath he said, and shall he not do it? or hath he spoken, and shall he not make it good?

    (Numbers 23:19) ; ; ? ?

    (Numbers 23:23) Surely there is no enchantment against Jacob, neither is there any divination against

    Israel: according to this time it shall be said of Jacob and of Israel, What hath God wrought!

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    (Isaiah 28:10) For precept must be upon precept, precept upon precept;line upon line, line upon line; here a little, and there a little:

    5

    (Numbers 23:23) , ; .

    (Deuteronomy 4:6-10) Keep therefore and do them; for this is your wisdom and your understanding in

    the sight of the nations, which shall hear all these statutes, and say, Surely this great nation is a wise

    and understanding people. (4:7) For what nation is there so great, who hath God so nigh unto them, as

    the LORD our God is in all things that we call upon him for? (4:8) And what nation is there so great,

    that hath statutes and judgments so righteous as all this law, which I set before you this day? (4:9) Only

    take heed to thyself, and keep thy soul diligently, lest thou forget the things which thine eyes have seen,and lest they depart from thy heart all the days of thy life: but teach them thy sons, and thy sons' sons;

    (4:10) Specially the day that thou stoodest before the LORD thy God in Horeb, when the LORD said

    unto me, Gather me the people together, and I will make them hear my words, that they may learn to

    fear me all the days that they shall live upon the earth, and that they may teach their children.

    (Deuteronomy 4:6-10) ; ; , . (4:7) , , ?(4:8) ? (4:9) , : , ; , , (4:10) , , ; .

    (Deuteronomy 6:6-7) And these words, which I command thee this day, shall be in thine heart: (6:7)

    And thou shalt teach them diligently unto thy children, and shalt talk of them when thou sittest in thine

    house, and when thou walkest by the way, and when thou liest down, and when thou risest up.

    (Deuteronomy 6:6-7) . (6:7) ,

    , ,

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    (Isaiah 28:10) For precept must be upon precept, precept upon precept;line upon line, line upon line; here a little, and there a little:

    6

    , ,

    (Deuteronomy 1:17) Ye shall not respect persons in judgment; but ye shall hear the small as well as the

    great; ye shall not be afraid of the face of man; for the judgment is God's: and the cause that is too hard

    for you, bring it unto me, and I will hear it.

    (Deuteronomy 1:17) ; ; ; ; ,

    (Deuteronomy 4:35) Unto thee it was shewed, that thou mightest know that the LORD he is God; there

    is none else beside him.

    (Deuteronomy 4:35) , , .

    (Deuteronomy 8:11) Beware that thou forget not the LORD thy God, in not keeping his

    commandments, and his judgments, and his statutes, which I command thee this day:

    (Deuteronomy 8:11) , .

    (Deuteronomy 8:17-18) And thou say in thine heart, My power and the might of mine hand hath gottenme this wealth. (8:18) But thou shalt remember the LORD thy God: for it is he that giveth thee power

    to get wealth, that he may establish his covenant which he sware unto thy fathers, as it is this day.

    (Deuteronomy 8:17-18) , (8:18) ; , ,

    .

    (Deuteronomy 9:4-6) Speak not thou in thine heart, after that the LORD thy God hath cast them out

    from before thee, saying, For my righteousness the LORD hath brought me in to possess this land: butfor the wickedness of these nations the LORD doth drive them out from before thee. (9:5) Not for thy

    righteousness, or for the uprightness of thine heart, dost thou go to possess their land: but for the

    wickedness of these nations the LORD thy God doth drive them out from before thee, and that he may

    perform the word which the LORD sware unto thy fathers, Abraham, Isaac, and Jacob. (9:6)

    Understand therefore, that the LORD thy God giveth thee not this good land to possess it for thy

    righteousness; for thou art a stiffnecked people.

    (Deuteronomy 9:4-6)

    , :

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    (Isaiah 28:10) For precept must be upon precept, precept upon precept;line upon line, line upon line; here a little, and there a little:

    7

    ; . (9:5) ;

    , , . (9:6) , ; .

    (Deuteronomy 7:7-8) The LORD did not set his love upon you, nor choose you, because ye were more

    in number than any people; for ye were the fewest of all people: (7:8) But because the LORD loved

    you, and because he would keep the oath which he had sworn unto your fathers, hath the LORDbrought you out with a mighty hand, and redeemed you out of the house of bondmen, from the hand of

    Pharaoh king of Egypt.

    (Deuteronomy 7:7-8) ; . (7:8) , ; ,

    .

    (Deuteronomy 10:12-13) And now, Israel, what doth the LORD thy God require of thee, but to fear the

    LORD thy God, to walk in all his ways, and to love him, and to serve the LORD thy God with all thy

    heart and with all thy soul, (10:13) To keep the commandments of the LORD, and his statutes, which I

    command thee this day for thy good?

    (Deuteronomy 10:12-13) , , , , , (10:13)

    , .

    (Deuteronomy 12:4) Ye shall not do so unto the LORD your God.

    (Deuteronomy 12:4) ,

    (Deuteronomy 12:8) Ye shall not do after all the things that we do here this day, every man whatsoeveris right in his own eyes.

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    (Isaiah 28:10) For precept must be upon precept, precept upon precept;line upon line, line upon line; here a little, and there a little:

    8

    (Deuteronomy 12:8) .

    (Deuteronomy 12:23) Only be sure that thou eat not the blood: for the blood is the life; and thou mayest

    not eat the life with the flesh.

    (Deuteronomy 12:23) ; ; .

    (Judges 17:6) In those days there was no king in Israel, but every man did that which was right in his

    own eyes.

    (Judges 17:6) , .

    (Deuteronomy 18:12) For all that do these things are an abomination unto the LORD: and because of

    these abominations the LORD thy God doth drive them out from before thee.

    (Deuteronomy 18:12) ; .

    (Deuteronomy 29:4) Yet the LORD hath not given you an heart to perceive, and eyes to see, and ears to

    hear, unto this day.

    (Deuteronomy 29:4) , , .

    (Deuteronomy 29:24) Even all nations shall say, Wherefore hath the LORD done thus unto this land?

    what meaneth the heat of this great anger?

    (Deuteronomy 29:24) ; .

    (Deuteronomy 29:29) The secret things belong unto the LORD our God: but those things which are

    revealed belong unto us and to our children for ever, that we may do all the words of this law.

    (Deuteronomy 29:29) ; , , .

    (Deuteronomy 30:15) See, I have set before thee this day life and good, and death and evil;

    (Deuteronomy 30:15) , , .

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    (Isaiah 28:10) For precept must be upon precept, precept upon precept;line upon line, line upon line; here a little, and there a little:

    9

    (Deuteronomy 30:19) I call heaven and earth to record this day against you, that I have set before you

    life and death, blessing and cursing: therefore choose life, that both thou and thy seed may live:

    (Deuteronomy 30:19) ,

    ; , , ,

    (Deuteronomy 31:6) Be strong and of a good courage, fear not, nor be afraid of them: for the LORD

    thy God, he it is that doth go with thee; he will not fail thee, nor forsake thee.

    (Deuteronomy 31:6) , ; ; , .

    (Deuteronomy 31:8) And the LORD, he it is that doth go before thee; he will be with thee, he will not

    fail thee, neither forsake thee: fear not, neither be dismayed.

    (Deuteronomy 31:8) , ; , ; .

    (Deuteronomy 31:17) Then my anger shall be kindled against them in that day, and I will forsake them,

    and I will hide my face from them, and they shall be devoured, and many evils and troubles shall befallthem; so that they will say in that day, Are not these evils come upon us, because our God is not among

    us?

    (Deuteronomy 31:17) , , ; ; : .

    (Deuteronomy 32:39) See now that I, even I, am he, and there is no god with me: I kill, and I make

    alive; I wound, and I heal: neither is there any that can deliver out of my hand.

    (Deuteronomy 32:39) , ; , ; , ; .

    (Joshua 7:19) And Joshua said unto Achan, My son, give, I pray thee, glory to the LORD God of Israel,

    and make confession unto him; and tell me now what thou hast done; hide it not from me.

    (Joshua 7:19) : ,

    ,

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    (Isaiah 28:10) For precept must be upon precept, precept upon precept;line upon line, line upon line; here a little, and there a little:

    10

    , ; .

    (Joshua 9:14) And the men took of their victuals, and asked not counsel at the mouth of the LORD.

    (Joshua 9:14) : .

    (Joshua 21:45) There failed not ought of any good thing which the LORD had spoken unto the house of

    Israel; all came to pass.

    (Joshua 21:45) ; .

    (Judges 6:13) And Gideon said unto him, Oh my Lord, if the LORD be with us, why then is all this

    befallen us? and where be all his miracles which our fathers told us of, saying, Did not the LORD bringus up from Egypt? but now the LORD hath forsaken us, and delivered us into the hands of theMidianites.

    (Judges 6:13) : , , ? ? , .

    (1 Samuel 2:3) Talk no more so exceeding proudly; let not arrogancy come out of your mouth: for the

    LORD is a God of knowledge, and by him actions are weighed.

    (1 Samuel 2:3) ; ; ; ?

    (1 Samuel 2:6-9) The LORD killeth, and maketh alive: he bringeth down to the grave, and bringeth up.

    (2:7) The LORD maketh poor, and maketh rich: he bringeth low, and lifteth up. (2:8) He raiseth up the

    poor out of the dust, and lifteth up the beggar from the dunghill, to set them among princes, and to

    make them inherit the throne of glory: for the pillars of the earth are the LORD'S, and he hath set theworld upon them. (2:9) He will keep the feet of his saints, and the wicked shall be silent in darkness;

    for by strength shall no man prevail.

    (1 Samuel 2:6-9) ; . (2:7) , ; ,. (2:8) , ;

    , ; ;

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    (Isaiah 28:10) For precept must be upon precept, precept upon precept;line upon line, line upon line; here a little, and there a little:

    11

    . (2:9) ; ; .

    (1 Samuel 2:23-25) And he said unto them, Why do ye such things? for I hear of your evil dealings by

    all this people. (2:24) Nay, my sons; for it is no good report that I hear: ye make the LORD'S people totransgress. (2:25) If one man sin against another, the judge shall judge him: but if a man sin against the

    LORD, who shall intreat for him? Notwithstanding they hearkened not unto the voice of their father,because the LORD would slay them.

    (1 Samuel 2:23-25) : ? . (2:24) , ; ; . (2:25)

    , ; , ; ; .

    (1 Samuel 2:30) Wherefore the LORD God of Israel saith, I said indeed that thy house, and the houseof thy father, should walk before me for ever: but now the LORD saith, Be it far from me; for them that

    honour me I will honour, and they that despise me shall be lightly esteemed.

    (1 Samuel 2:30) : , ; ; .

    (1 Samuel 3:11) And the LORD said to Samuel, Behold, I will do a thing in Israel, at which both theears of every one that heareth it shall tingle.

    (1 Samuel 3:11) : , ; .

    (1 Samuel 3:13) For I have told him that I will judge his house for ever for the iniquity which he

    knoweth; because his sons made themselves vile, and he restrained them not.

    (1 Samuel 3:13) , ,

    .

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    (Isaiah 28:10) For precept must be upon precept, precept upon precept;line upon line, line upon line; here a little, and there a little:

    12

    (1 Samuel 8:7) And the LORD said unto Samuel, Hearken unto the voice of the people in all that they

    say unto thee: for they have not rejected thee, but they have rejected me, that I should not reign over

    them.

    (1 Samuel 8:7) :

    ; , , .

    (1 Samuel 10:17-19) And Samuel called the people together unto the LORD to Mizpeh; (10:18) And

    said unto the children of Israel, Thus saith the LORD God of Israel, I brought up Israel out of Egypt,

    and delivered you out of the hand of the Egyptians, and out of the hand of all kingdoms, and of them

    that oppressed you: (10:19) And ye have this day rejected your God, who himself saved you out of all

    your adversities and your tribulations; and ye have said unto him, Nay, but set a king over us. Now

    therefore present yourselves before the LORD by your tribes, and by your thousands.

    (1 Samuel 10:17-19) , (10:18) : , , , . (10:19) , ; , , .

    (1 Samuel 12:23-24) Moreover as for me, God forbid that I should sin against the LORD in ceasing topray for you: but I will teach you the good and the right way: (12:24) Only fear the LORD, and serve

    him in truth with all your heart: for consider how great things he hath done for you.

    (1 Samuel 12:23-24) ; ; . (12:24) ,

    ; .

    (1 Samuel 14:6) And Jonathan said to the young man that bare his armour, Come, and let us go overunto the garrison of these uncircumcised: it may be that the LORD will work for us: for there is no

    restraint to the LORD to save by many or by few.

    (1 Samuel 14:6) :

    ;

    ;

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    (Isaiah 28:10) For precept must be upon precept, precept upon precept;line upon line, line upon line; here a little, and there a little:

    13

    , , .

    (1 Samuel 15:14) And Samuel said, What meaneth then this bleating of the sheep in mine ears, and the

    lowing of the oxen which I hear?

    (1 Samuel 15:14) : , .

    (1 Samuel 15:22-24) And Samuel said, Hath the LORD as great delight in burnt offerings and

    sacrifices, as in obeying the voice of the LORD? Behold, to obey is better than sacrifice, and to hearken

    than the fat of rams. (15:23) For rebellion is as the sin of witchcraft, and stubbornness is as iniquity and

    idolatry. Because thou hast rejected the word of the LORD, he hath also rejected thee from being king.

    (15:24) And Saul said unto Samuel, I have sinned: for I have transgressed the commandment of the

    LORD, and thy words: because I feared the people, and obeyed their voice.

    (1 Samuel 15:22-24) : , ? , .(15:23) , ; , .(15:24) : ; , .

    (1 Samuel 15:26) And Samuel said unto Saul, I will not return with thee: for thou hast rejected the

    word of the LORD, and the LORD hath rejected thee from being king over Israel.

    (1 Samuel 15:26) : ; ; ,

    .

    (1 Samuel 15:29) And also the Strength of Israel will not lie nor repent: for he is not a man, that heshould repent.

    (1 Samuel 15:29) ; ; .

    (1 Samuel 16:7) But the LORD said unto Samuel, Look not on his countenance, or on the height of his

    stature; because I have refused him: for the LORD seeth not as man seeth; for man looketh on the

    outward appearance, but the LORD looketh on the heart.

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    (Isaiah 28:10) For precept must be upon precept, precept upon precept;line upon line, line upon line; here a little, and there a little:

    14

    (1 Samuel 16:7) : , ; ; ; ; .

    (1 Samuel 17:47) And all this assembly shall know that the LORD saveth not with sword and spear: for

    the battle is the LORD'S, and he will give you into our hands.

    (1 Samuel 17:47)(17:47) ; ; .

    (2 Samuel 23:2) The Spirit of the LORD spake by me, and his word was in my tongue.

    (2 Samuel 23:2) ; .

    (Isaiah 45:7) I form the light, and create darkness: I make peace, and create evil: I the LORD do all

    these things.

    (Isaiah 45:7) , , ; .

    (1 Kings 8:35) When heaven is shut up, and there is no rain, because they have sinned against thee; if

    they pray toward this place, and confess thy name, and turn from their sin, when thou afflictest them:

    (1 Kings 8:35) , , , ,

    (1 Kings 18:21) And Elijah came unto all the people, and said, How long halt ye between two

    opinions? if the LORD be God, follow him: but if Baal, then follow him. And the people answered him

    not a word.

    (1 Kings 18:21) : ; ; , .

    (2 Kings 5:13) And his servants came near, and spake unto him, and said, My father, if the prophet had

    bid thee do some great thing, wouldest thou not have done it? how much rather then, when he saith to

    thee, Wash, and be clean?

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    (Isaiah 28:10) For precept must be upon precept, precept upon precept;line upon line, line upon line; here a little, and there a little:

    15

    (2 Kings 5:13) , :, ? , ,

    .

    (2 Kings 5:26) And he said unto him, Went not mine heart with thee, when the man turned again from

    his chariot to meet thee? Is it a time to receive money, and to receive garments, and oliveyards, andvineyards, and sheep, and oxen, and menservants, and maidservants?

    (2 Kings 5:26) : ? , ?

    (2 Kings 17:33) They feared the LORD, and served their own gods, after the manner of the nations

    whom they carried away from thence.

    (2 Kings 17:33) , .

    (2 Kings 17:41) So these nations feared the LORD, and served their graven images, both their children,

    and their children's children: as did their fathers, so do they unto this day.

    (2 Kings 17:41) , ; .

    (2 Kings 18:19) And Rabshakeh said unto them, Speak ye now to Hezekiah, Thus saith the great king,

    the king of Assyria, What confidence is this wherein thou trustest?

    (2 Kings 18:19) :

    , : ?

    (2 Kings 18:36) But the people held their peace, and answered him not a word: for the king's

    commandment was, saying, Answer him not.

    (2 Kings 18:36) ; .

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    (Isaiah 28:10) For precept must be upon precept, precept upon precept;line upon line, line upon line; here a little, and there a little:

    16

    (2 Kings 19:15) And Hezekiah prayed before the LORD, and said, O LORD God of Israel, which

    dwellest between the cherubims, thou art the God, even thou alone, of all the kingdoms of the earth;

    thou hast made heaven and earth.

    (2 Kings 19:15) :

    , ; .

    (1 Chronicles 15:13) For because ye did it not at the first, the LORD our God made a breach upon us,

    for that we sought him not after the due order.

    (1 Chronicles 15:13) , ,

    .

    (1 Chronicles 28:9) And thou, Solomon my son, know thou the God of thy father, and serve him with a

    perfect heart and with a willing mind: for the LORD searcheth all hearts, and understandeth all the

    imaginations of the thoughts: if thou seek him, he will be found of thee; but if thou forsake him, he willcast thee off for ever.

    (1 Chronicles 28:9) , , ; , ;

    ; .

    (1 Chronicles 28:19) All this, said David, the LORD made me understand in writing by his hand upon

    me, even all the works of this pattern.

    (1 Chronicles 28:19) , .

    (2 Chronicles 6:26) When the heaven is shut up, and there is no rain, because they have sinned against

    thee; yet if they pray toward this place, and confess thy name, and turn from their sin, when thou dostafflict them;

    (2 Chronicles 6:26) , , , , ,

    (2 Chronicles 14:11) And Asa cried unto the LORD his God, and said, LORD, it is nothing with thee to

    help, whether with many, or with them that have no power: help us, O LORD our God; for we rest on

    thee, and in thy name we go against this multitude. O LORD, thou art our God; let not man prevail

    against thee.

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    17

    (2 Chronicles 14:11) :, ; , ;

    ; , ; .

    (2 Chronicles 16:9) For the eyes of the LORD run to and fro throughout the whole earth, to shew

    himself strong in the behalf of them whose heart is perfect toward him. Herein thou hast done

    foolishly: therefore from henceforth thou shalt have wars.

    (2 Chronicles 16:9) , ; ; .

    (2 Chronicles 16:12) And Asa in the thirty and ninth year of his reign was diseased in his feet, until his

    disease was exceeding great: yet in his disease he sought not to the LORD, but to the physicians.

    (2 Chronicles 16:12) , ; , .

    (2 Chronicles 25:9) And Amaziah said to the man of God, But what shall we do for the hundred talents

    which I have given to the army of Israel? And the man of God answered, The LORD is able to give

    thee much more than this.

    (2 Chronicles 25:9) : . : .

    (Ezra 8:22) For I was ashamed to require of the king a band of soldiers and horsemen to help us against

    the enemy in the way: because we had spoken unto the king, saying, The hand of our God is upon all

    them for good that seek him; but his power and his wrath is against all them that forsake him.

    (Ezra 8:22) , , ; , , .

    (Nehemiah 8:2) And Ezra the priest brought the law before the congregation both of men and women,and all that could hear with understanding, upon the first day of the seventh month.

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    18

    (Nehemiah 8:2) , ,

    (Nehemiah 8:4) And Ezra the scribe stood upon a pulpit of wood, which they had made for the

    purpose; and beside him stood Mattithiah, and Shema, and Anaiah, and Urijah, and Hilkiah, andMaaseiah, on his right hand; and on his left hand, Pedaiah, and Mishael, and Malchiah, and Hashum,

    and Hashbadana, Zechariah, and Meshullam.

    (Nehemiah 8:4) ; , , , ,, , ,, , , , , .

    (Nehemiah 8:6) And Ezra blessed the LORD, the great God. And all the people answered, Amen,

    Amen, with lifting up their hands: and they bowed their heads, and worshipped the LORD with their

    faces to the ground.

    (Nehemiah 8:6) ; , , , ,, .

    (Nehemiah 8:10) Then he said unto them, Go your way, eat the fat, and drink the sweet, and send

    portions unto them for whom nothing is prepared: for this day is holy unto our Lord: neither be yesorry; for the joy of the LORD is your strength.

    (Nehemiah 8:10) : , , ; , ; .

    (Nehemiah 9:3) And they stood up in their place, and read in the book of the law of the LORD their

    God one fourth part of the day; and another fourth part they confessed, and worshipped the LORD their

    God.

    (Nehemiah 9:3) , ; ; , .

    (Nehemiah 13:19) And it came to pass, that when the gates of Jerusalem began to be dark before the

    sabbath, I commanded that the gates should be shut, and charged that they should not be opened till

    after the sabbath: and some of my servants set I at the gates, that there should no burden be brought inon the sabbath day.

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    19

    (Nehemiah 13:19) , , , ,

    .

    (Job 1:9-11) Then Satan answered the LORD, and said, Doth Job fear God for nought? (1:10) Hast not

    thou made an hedge about him, and about his house, and about all that he hath on every side? thou hastblessed the work of his hands, and his substance is increased in the land. (1:11) But put forth thine hand

    now, and touch all that he hath, and he will curse thee to thy face.

    (Job 1:9-11) : ? (1:10) ? ;

    . (1:11) , .

    (Job 1:21-22) And said, Naked came I out of my mother's womb, and naked shall I return thither: the

    LORD gave, and the LORD hath taken away; blessed be the name of the LORD. (1:22) In all this Jobsinned not, nor charged God foolishly.

    (Job 1:21-22) ;

    ; , ; . (1:22) , .

    (Job 2:4-5) And Satan answered the LORD, and said, Skin for skin, yea, all that a man hath will he

    give for his life. (2:5) But put forth thine hand now, and touch his bone and his flesh, and he will curse

    thee to thy face.

    (Job 2:4-5) : , ,

    . (2:5) , , .

    (Job 2:9-10) Then said his wife unto him, Dost thou still retain thine integrity? curse God, and die.

    (2:10) But he said unto her, Thou speakest as one of the foolish women speaketh. What? shall we

    receive good at the hand of God, and shall we not receive evil? In all this did not Job sin with his lips.

    (Job 2:9-10) : ?

    . (2:10) : ;

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    20

    ; .

    (Job 4:3-5) Behold, thou hast instructed many, and thou hast strengthened the weak hands. (4:4) Thy

    words have upholden him that was falling, and thou hast strengthened the feeble knees. (4:5) But now

    it is come upon thee, and thou faintest; it toucheth thee, and thou art troubled.

    (Job 4:3-5) , , . (4:4) , . (4:5) ; .

    (Job 4:17) Shall mortal man be more just than God? shall a man be more pure than his maker?

    (Job 4:17)

    ?

    ?

    (Job 6:24-25) Teach me, and I will hold my tongue: and cause me to understand wherein I have erred.

    (6:25) How forcible are right words! but what doth your arguing reprove?

    (Job 6:24-25) , ; . (6:25) ? ?

    (Job 11:6) And that he would shew thee the secrets of wisdom, that they are double to that which is!Know therefore that God exacteth of thee less than thine iniquity deserveth.

    (Job 11:6) ; , ; .

    (Job 11:10) If he cut off, and shut up, or gather together, then who can hinder him?

    (Job 11:10) , , , ?

    (Job 12:4) I am as one mocked of his neighbour, who calleth upon God, and he answereth him: the just

    upright man is laughed to scorn.

    (Job 12:4) , ; ; .

    (Job 13:7-9) Will ye speak wickedly for God? and talk deceitfully for him? (13:8) Will ye accept his

    person? will ye contend for God? (13:9) Is it good that he should search you out? or as one manmocketh another, do ye so mock him?

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    21

    (Job 13:7-9) , ? (13:8) ? ? (13:9) ?

    ?

    (Job 13:23) How many are mine iniquities and sins? make me to know my transgression and my sin.

    (Job 13:23) ? .

    (Job 21:14-15) Therefore they say unto God, Depart from us; for we desire not the knowledge of thy

    ways. (21:15) What is the Almighty, that we should serve him? and what profit should we have, if we

    pray unto him?

    (Job 21:14-15)

    :

    ,

    ; (21:15) ? .

    (Job 22:2-3) Can a man be profitable unto God, as he that is wise may be profitable unto himself?

    (22:3) Is it any pleasure to the Almighty, that thou art righteous? or is it gain to him, that thou makest

    thy ways perfect?

    (Job 22:2-3) , ?(22:3) ? ?

    (Job 27:8) For what is the hope of the hypocrite, though he hath gained, when God taketh away his

    soul?

    (Job 27:8) , , ?

    (Job 28:12-28) But where shall wisdom be found? and where is the place of understanding? (28:13)

    Man knoweth not the price thereof; neither is it found in the land of the living. (28:14) The depth saith,

    It is not in me: and the sea saith, It is not with me. (28:15) It cannot be gotten for gold, neither shallsilver be weighed for the price thereof. (28:16) It cannot be valued with the gold of Ophir, with the

    precious onyx, or the sapphire. (28:17) The gold and the crystal cannot equal it: and the exchange of itshall not be for jewels of fine gold. (28:18) No mention shall be made of coral, or of pearls: for the

    price of wisdom is above rubies. (28:19) The topaz of Ethiopia shall not equal it, neither shall it be

    valued with pure gold. (28:20) Whence then cometh wisdom? and where is the place of understanding?

    (28:21) Seeing it is hid from the eyes of all living, and kept close from the fowls of the air. (28:22)

    Destruction and death say, We have heard the fame thereof with our ears. (28:23) God understandeth

    the way thereof, and he knoweth the place thereof. (28:24) For he looketh to the ends of the earth, and

    seeth under the whole heaven; (28:25) To make the weight for the winds; and he weigheth the waters

    by measure. (28:26) When he made a decree for the rain, and a way for the lightning of the thunder:

    (28:27) Then did he see it, and declare it; he prepared it, yea, and searched it out. (28:28) And unto man

    he said, Behold, the fear of the Lord, that is wisdom; and to depart from evil is understanding.

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    22

    (Job 28:12-28) ? ? (28:13) ; . (28:14) : ; ,

    . (28:15) , . (28:16) , , .(28:17) ; . (28:18) ; . (28:19) ; . (28:20) , ; ? (28:21)

    , . (28:22) , . (28:23) , .(28:24) , . (28:25) , , (28:26) , . (28:27) ;

    , (28:28) : , ; .

    (Job 29:14) I put on righteousness, and it clothed me: my judgment was as a robe and a diadem.

    (Job 29:14) ; ; .

    (Job 41:11) Who hath prevented me, that I should repay him? whatsoever is under the whole heaven is

    mine.

    (Job 41:11) , ? .

    (Job 42:2) I know that thou canst do every thing, and that no thought can be withholden from thee.

    (Job 42:2) ; .

    (Matthew 20:15) Is it not lawful for me to do what I will with mine own? Is thine eye evil, because I

    am good?

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    23

    (Matthew 20:15) ? , .

    (Matthew 21:23) And when he was come into the temple, the chief priests and the elders of the people

    came unto him as he was teaching, and said, By what authority doest thou these things? and who gavethee this authority?

    (Matthew 21:23) , , : ? ? .

    (Mark 1:24) Saying, Let us alone; what have we to do with thee, thou Jesus of Nazareth? art thou come

    to destroy us? I know thee who thou art, the Holy One of God.

    (Mark 1:24) : ! , ? ? , .

    (Mark 2:7) Why doth this man thus speak blasphemies? who can forgive sins but God only?

    (Mark 2:7) ? .

    (Mark 10:26 And they were astonished out of measure, saying among themselves, Who then can besaved?

    (Mark 10:26) : .

    (Mark 10:27 And Jesus looking upon them saith, With men it is impossible, but not with God: for with

    God all things are possible.

    (Mark 10:27) : ,; .

    (Mark 12:13) And they send unto him certain of the Pharisees and of the Herodians, to catch him in his

    words.

    (Mark 12:13) , , .

    (Mark 12:24) And Jesus answering said unto them, Do ye not therefore err, because ye know not the

    scriptures, neither the power of God?

    (Mark 12:24) :

    , ?

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    (Mark 12:27) He is not the God of the dead, but the God of the living: ye therefore do greatly err.

    (Mark 12:27) , ; .

    (Mark 13:23) But take ye heed: behold, I have foretold you all things.

    (Mark 13:23) ; , .

    (Luke 5:21) And the scribes and the Pharisees began to reason, saying, Who is this which speaketh

    blasphemies? Who can forgive sins, but God alone?

    (Luke 5:21) ,? .

    (Luke 6:3) And Jesus answering them said, Have ye not read so much as this, what David did, when

    himself was an hungred, and they which were with him;

    (Luke 6:3) : ? , ,

    (Luke 7:49) And they that sat at meat with him began to say within themselves, Who is this that

    forgiveth sins also?

    (Luke 7:49) : .

    (Luke 8:25) And he said unto them, Where is your faith? And they being afraid wondered, saying one

    to another, What manner of man is this! for he commandeth even the winds and water, and they obey

    him.

    (Luke 8:25)

    :

    .

    : , , .

    (Luke 11:52) Woe unto you, lawyers! for ye have taken away the key of knowledge: ye entered not inyourselves, and them that were entering in ye hindered.

    (Luke 11:52) , , , , .

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    (Luke 11:53-54) And as he said these things unto them, the scribes and the Pharisees began to urge him

    vehemently, and to provoke him to speak of many things: (11:54) Laying wait for him, and seeking to

    catch something out of his mouth, that they might accuse him.

    (Luke 11:53-54) ,

    , , (11:54) .

    (Luke 15:18) I will arise and go to my father, and will say unto him, Father, I have sinned against

    heaven, and before thee,

    (Luke 15:18) , : , .

    (Luke 16:15) And he said unto them, Ye are they which justify yourselves before men; but Godknoweth your hearts: for that which is highly esteemed among men is abomination in the sight of God.

    (Luke 16:15) : , ; .

    (Acts 8:30-31) And Philip ran thither to him, and heard him read the prophet Esaias, and said,Understandest thou what thou readest? (8:31) And he said, How can I, except some man should guide

    me? And he desired Philip that he would come up and sit with him.

    (Acts 8:30-31) , : . (8:31) : ; , .

    (Acts 13:10) And said, O full of all subtilty and all mischief, thou child of the devil, thou enemy of all

    righteousness, wilt thou not cease to pervert the right ways of the Lord?

    (Acts 13:10) , , , ?

    (Acts 13:40-41) Beware therefore, lest that come upon you, which is spoken of in the prophets; (13:41)

    Behold, ye despisers, and wonder, and perish: for I work a work in your days, a work which ye shall inno wise believe, though a man declare it unto you.

    (Acts 13:40-41) , : (13:41), , ! ,

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    , .

    (Romans 1:16) For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation

    to every one that believeth; to the Jew first, and also to the Greek.

    (Romans 1:16) ; .

    (Romans 2:21) Thou therefore which teachest another, teachest thou not thyself? thou that preachest a

    man should not steal, dost thou steal?

    (Romans 2:21) ,

    ?

    ?

    (Romans 12:6) Having then gifts differing according to the grace that is given to us, whether prophecy,

    let us prophesy according to the proportion of faith;

    (Romans 12:6) , .

    (1 Corinthians 10:12) Wherefore let him that thinketh he standeth take heed lest he fall.

    (1 Corinthians 10:12) , .

    (1 Corinthians 10:13) There hath no temptation taken you but such as is common to man: but God isfaithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also

    make a way to escape, that ye may be able to bear it.

    (1 Corinthians 10:13) . ;

    , , .

    (1 Corinthians 10:20) But I say, that the things which the Gentiles sacrifice, they sacrifice to devils, and

    not to God: and I would not that ye should have fellowship with devils.

    (1 Corinthians 10:20) , ; .

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    (2 Corinthians 10:12-13) For we dare not make ourselves of the number, or compare ourselves with

    some that commend themselves: but they measuring themselves by themselves, and comparing

    themselves among themselves, are not wise. (10:13) But we will not boast of things without our

    measure, but according to the measure of the rule which God hath distributed to us, a measure to reach

    even unto you.

    (2 Corinthians 10:12-13) (10:12) ; , . (10:13) , , .

    (2 Corinthians 10:18) For not he that commendeth himself is approved, but whom the Lordcommendeth.

    (2 Corinthians 10:18) , .

    (2 Corinthians 12:6) For though I would desire to glory, I shall not be a fool; for I will say the truth: but

    now I forbear, lest any man should think of me above that which he seeth me to be, or that he heareth

    of me.

    (2 Corinthians 12:6) ; , ,

    ,

    .

    (2 Corinthians 13:5) Examine yourselves, whether ye be in the faith; prove your own selves. Know ye

    not your own selves, how that Jesus Christ is in you, except ye be reprobates?

    (2 Corinthians 13:5) ; . ? .

    (Galatians 4:16) Am I therefore become your enemy, because I tell you the truth?

    (Galatians 4:16) ?

    (Galatians 5:6) For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but

    faith which worketh by love.

    (Galatians 5:6) , .

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    (1 Timothy 1:5) Now the end of the commandment is charity out of a pure heart, and of a good

    conscience, and of faith unfeigned:

    (1 Timothy 1:5) , .

    (Psalms 9:16) The LORD is known by the judgment which he executeth: the wicked is snared in the

    work of his own hands. Higgaion. Selah.

    (Psalms 9:16) ; . (, .)

    (Psalms 35:13) But as for me, when they were sick, my clothing was sackcloth: I humbled my soul

    with fasting; and my prayer returned into mine own bosom.

    (Psalms 35:13) ;

    ; .

    (Psalms 50:14-15) Offer unto God thanksgiving; and pay thy vows unto the most High: (50:15) And

    call upon me in the day of trouble: I will deliver thee, and thou shalt glorify me.

    (Psalms 50:14-15) , ; (50:15) ; , .

    (Psalms 50:23) Whoso offereth praise glorifieth me: and to him that ordereth his conversation aright

    will I shew the salvation of God.

    (Psalms 50:23) ; .

    (Psalms 51:17) The sacrifices of God are a broken spirit: a broken and a contrite heart, O God, thou

    wilt not despise.

    (Psalms 51:17) ; ,.

    (Psalms 69:10) When I wept, and chastened my soul with fasting, that was to my reproach.

    (Psalms 69:10) ; .

    (Psalms 74:17) Thou hast set all the borders of the earth: thou hast made summer and winter.

    (Psalms 74:17) ;.

    (Psalms 75:6-7) For promotion cometh neither from the east, nor from the west, nor from the south.(75:7) But God is the judge: he putteth down one, and setteth up another.

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    (Psalms 75:6-7) . (75:7) ; , .

    (Psalms 78:36) Nevertheless they did flatter him with their mouth, and they lied unto him with their

    tongues.

    (Psalms 78:36) ,.

    (Psalms 96:5) For all the gods of the nations are idols: but the LORD made the heavens.

    (Psalms 96:5) ; .

    (Psalms 106:13) They soon forgat his works; they waited not for his counsel:

    (Psalms 106:13) ;,

    (Psalms 106:32-33) They angered him also at the waters of strife, so that it went ill with Moses for

    their sakes: (106:33) Because they provoked his spirit, so that he spake unadvisedly with his lips.

    (Psalms 106:32-33) ; . (106:33) ,

    .

    (Psalms 107:33-34) He turneth rivers into a wilderness, and the watersprings into dry ground; A fruitful

    land into barrenness, for the wickedness of them that dwell therein.

    (Psalms 107:33-34) , , (107:34) .

    (Psalms 119:11) Thy word have I hid in mine heart, that I might not sin against thee.

    (Psalms 119:11) , .

    (Psalms 119:133) Order my steps in thy word: and let not any iniquity have dominion over me.

    (Psalms 119:133) ,.

    (Psalms 119:142) Thy righteousness is an everlasting righteousness, and thy law is the truth.

    (Psalms 119:142) , .

    (Psalms 119:155) Salvation is far from the wicked: for they seek not thy statutes.

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    (Psalms 119:155) , .

    (Psalms 119:165) Great peace have they which love thy law: and nothing shall offend them.

    (Psalms 119:165) ; .

    (Psalms 143:8) Cause me to hear thy lovingkindness in the morning; for in thee do I trust: cause me to

    know the way wherein I should walk; for I lift up my soul unto thee.

    (Psalms 143:8) , , ;.

    (Psalms 143:10) Teach me to do thy will; for thou art my God: thy spirit is good; lead me into the land

    of uprightness.

    (Psalms 143:10) , ; .

    (Psalms 145:3) Great is the LORD, and greatly to be praised; and his greatness is unsearchable.

    (Psalms 145:3) ;.

    (Psalms 147:5) Great is our Lord, and of great power: his understanding is infinite.

    (Psalms 147:5) ; .

    (Psalms 147:10) He delighteth not in the strength of the horse: he taketh not pleasure in the legs of a

    man.

    (Psalms 147:10) ; .

    (Proverbs 3:6) In all thy ways acknowledge him, and he shall direct thy paths.

    (Proverbs 3:6) ; .

    (Proverbs 4:23) Keep thy heart with all diligence; for out of it are the issues of life.

    (Proverbs 4:23) ,.

    (Proverbs 5:6) Lest thou shouldest ponder the path of life, her ways are moveable, that thou canst notknow them.

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    (Proverbs 5:6) , ; .

    (Proverbs 6:16-19) These six things doth the LORD hate: yea, seven are an abomination unto him:

    (6:17) A proud look, a lying tongue, and hands that shed innocent blood, (6:18) An heart that deviseth

    wicked imaginations, feet that be swift in running to mischief, (6:19) A false witness that speaketh lies,and he that soweth discord among brethren.

    (Proverbs 6:16-19) , . (6:17) : , , , (6:18) , , (6:19) , .

    (Proverbs 8:13) The fear of the LORD is to hate evil: pride, and arrogancy, and the evil way, and thefroward mouth, do I hate.

    (Proverbs 8:13) ;, , , .

    (Proverbs 9:10) The fear of the LORD is the beginning of wisdom: and the knowledge of the holy is

    understanding.

    (Proverbs 9:10) ;

    .

    (Proverbs 10:19) In the multitude of words there wanteth not sin: but he that refraineth his lips is wise.

    (Proverbs 10:19) ; .

    (Proverbs 18:21) Death and life are in the power of the tongue: and they that love it shall eat the fruitthereof.

    (Proverbs 18:21) ;

    .

    (Proverbs 15:3) The eyes of the LORD are in every place, beholding the evil and the good.

    (Proverbs 15:3) , .

    (Proverbs 15:11) Hell and destruction are before the LORD: how much more then the hearts of the

    children of men?

    (Proverbs 15:11)

    , ?

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    (Proverbs 20:9) Who can say, I have made my heart clean, I am pure from my sin?

    (Proverbs 20:9) , ?

    (Proverbs 20:12) The hearing ear, and the seeing eye, the LORD hath made even both of them.

    (Proverbs 20:12) , .

    (Proverbs 20:27) The spirit of man is the candle of the LORD, searching all the inward parts of the

    belly.

    (Proverbs 20:27) ; .

    (1 Corinthians 2:11) For what man knoweth the things of a man, save the spirit of man which is in him?even so the things of God knoweth no man, but the Spirit of God.

    (1 Corinthians 2:11) ? , , .

    (Proverbs 21:3) To do justice and judgment is more acceptable to the LORD than sacrifice.

    (Proverbs 21:3) , .

    (Proverbs 21:4) An high look, and a proud heart, and the plowing of the wicked, is sin.

    (Proverbs 21:4) , .

    (Proverbs 21:23) Whoso keepeth his mouth and his tongue keepeth his soul from troubles.

    (Proverbs 21:23) .

    (Proverbs 21:30) There is no wisdom nor understanding nor counsel against the LORD.

    (Proverbs 21:30) , ,.

    (Proverbs 22:17-21) Bow down thine ear, and hear the words of the wise, and apply thine heart unto

    my knowledge. (22:18) For it is a pleasant thing if thou keep them within thee; they shall withal be

    fitted in thy lips. (22:19) That thy trust may be in the LORD, I have made known to thee this day, even

    to thee. (22:20) Have not I written to thee excellent things in counsels and knowledge, (22:21) That Imight make thee know the certainty of the words of truth; that thou mightest answer the words of truth

    to them that send unto thee?

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    (Proverbs 22:17-21) , , . (22:18) , , . (22:19)

    , . (22:20) , , (22:21) ?

    (Proverbs 28:10) Whoso causeth the righteous to go astray in an evil way, he shall fall himself into his

    own pit: but the upright shall have good things in possession.

    (Proverbs 28:10) , ; .

    (Ecclesiastes 1:8) All things are full of labour; man cannot utter it: the eye is not satisfied with seeing,

    nor the ear filled with hearing.

    (Ecclesiastes 1:8) ; ; ,.

    (Isaiah 42:24) Who gave Jacob for a spoil, and Israel to the robbers? did not the LORD, he againstwhom we have sinned? for they would not walk in his ways, neither were they obedient unto his law.

    (Isaiah 42:24) ? ? , .

    (Isaiah 59:1-2) Behold, the LORD'S hand is not shortened, that it cannot save; neither his ear heavy,

    that it cannot hear: (59:2) But your iniquities have separated between you and your God, and your sins

    have hid his face from you, that he will not hear.

    (Isaiah 59:1-2) , ; . (59:2) ; .

    (Isaiah 64:4) For since the beginning of the world men have not heard, nor perceived by the ear, neither

    hath the eye seen, O God, beside thee, what he hath prepared for him that waiteth for him.

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    (Isaiah 64:4) , , ,, .

    (Jeremiah 6:10) To whom shall I speak, and give warning, that they may hear? behold, their ear is

    uncircumcised, and they cannot hearken: behold, the word of the LORD is unto them a reproach; theyhave no delight in it.

    (Jeremiah 6:10) ? ; ; ; .

    (Jeremiah 7:22-24) For I spake not unto your fathers, nor commanded them in the day that I brought

    them out of the land of Egypt, concerning burnt offerings or sacrifices: (7:23) But this thing

    commanded I them, saying, Obey my voice, and I will be your God, and ye shall be my people: and

    walk ye in all the ways that I have commanded you, that it may be well unto you. (7:24) But theyhearkened not, nor inclined their ear, but walked in the counsels and in the imagination of their evil

    heart, and went backward, and not forward.

    (Jeremiah 7:22-24) , , , (7:23) , , ; ,

    . (7:24) , , , .

    (Jeremiah 13:15) Hear ye, and give ear; be not proud: for the LORD hath spoken.

    (Jeremiah 13:15) ; ; .

    (1 Corinthians 2:9) But as it is written, Eye hath not seen, nor ear heard, neither have entered into theheart of man, the things which God hath prepared for them that love him.

    (1 Corinthians 2:9) : , ,;

    (Revelation 13:9-10) If any man have an ear, let him hear. (13:10) He that leadeth into captivity shall

    go into captivity: he that killeth with the sword must be killed with the sword. Here is the patience and

    the faith of the saints.

    (Revelation 13:9-10) . (13:10) ;

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    ..

    (Proverbs 24:9) The thought of foolishness is sin: and the scorner is an abomination to men.

    (Proverbs 24:9) ; .

    (Proverbs 24:11-12) If thou forbear to deliver them that are drawn unto death, and those that are ready

    to be slain; (24:12) If thou sayest, Behold, we knew it not; doth not he that pondereth the heart consider

    it? and he that keepeth thy soul, doth not he know it? and shall not he render to every man according to

    his works?

    (Proverbs 24:11-12) , . (24:12) , ?

    ? ?

    (Romans 14:23) And he that doubteth is damned if he eat, because he eateth not of faith: for

    whatsoever is not of faith is sin.

    (Romans 14:23) , , . .

    (James 4:17) Therefore to him that knoweth to do good, and doeth it not, to him it is sin.

    (James 4:17) , , , .

    (1 John 5:17) All unrighteousness is sin: and there is a sin not unto death.

    (1 John 5:17) ; .

    (Proverbs 6:23) For the commandment is a lamp; and the law is light; and reproofs of instruction are

    the way of life:

    (Proverbs 6:23) , , .

    (1 John 1:5) This then is the message which we have heard of him, and declare unto you, that God is

    light, and in him is no darkness at all.

    (1 John 1:5) , ; .

    (John 17:17) Sanctify them through thy truth: thy word is truth.

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    (John 17:17) ;.

    (Romans 11:33) O the depth of the riches both of the wisdom and knowledge of God! how

    unsearchable are his judgments, and his ways past finding out!

    (Romans 11:33) ! , , ! , !

    (Proverbs 25:27) It is not good to eat much honey: so for men to search their own glory is not glory.

    (Proverbs 25:27) , .

    (Proverbs 27:2) Let another man praise thee, and not thine own mouth; a stranger, and not thine own

    lips.

    (Proverbs 27:2) , ; , .

    (Proverbs 28:4) They that forsake the law praise the wicked: but such as keep the law contend with

    them.

    (Proverbs 28:4) ;

    .

    (Proverbs 28:5) Evil men understand not judgment: but they that seek the LORD understand all things.

    (Proverbs 28:5) ; .

    (Proverbs 28:9) He that turneth away his ear from hearing the law, even his prayer shall be

    abomination.

    (Proverbs 28:9)

    .

    (Proverbs 28:13) He that covereth his sins shall not prosper: but whoso confesseth and forsaketh them

    shall have mercy.

    (Proverbs 28:13) ;.

    (Proverbs 14:6) A scorner seeketh wisdom, and findeth it not: but knowledge is easy unto him that

    understandeth.

    (Proverbs 14:6) ;.

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    (Proverbs 8:9) They are all plain to him that understandeth, and right to them that find knowledge.

    (Proverbs 8:9) , .

    (Ecclesiastes 3:11) He hath made every thing beautiful in his time: also he hath set the world in theirheart, so that no man can find out the work that God maketh from the beginning to the end.

    (Ecclesiastes 3:11) ; ; .

    (Ecclesiastes 3:14) I know that, whatsoever God doeth, it shall be for ever: nothing can be put to it, norany thing taken from it: and God doeth it, that men should fear before him.

    (Ecclesiastes 3:14) ; , ; .

    (Ecclesiastes 7:29) Lo, this only have I found, that God hath made man upright; but they have soughtout many inventions.

    (Ecclesiastes 7:29) , ;

    ; .

    (Ecclesiastes 8:11) Because sentence against an evil work is not executed speedily, therefore the heart

    of the sons of men is fully set in them to do evil.

    (Ecclesiastes 8:11) , .

    (Isaiah 3:9) The shew of their countenance doth witness against them; and they declare their sin as

    Sodom, they hide it not. Woe unto their soul! for they have rewarded evil unto themselves.

    (Isaiah 3:9) ; , ; ! .

    (Isaiah 8:19-20) And when they shall say unto you, Seek unto them that have familiar spirits, and unto

    wizards that peep, and that mutter: should not a people seek unto their God? for the living to the dead?

    (8:20) To the law and to the testimony: if they speak not according to this word, it is because there is

    no light in them.

    (Isaiah 8:19-20) : ,

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    , ? ? (8:20) ; ,

    .

    (Isaiah 9:16) For the leaders of this people cause them to err; and they that are led of them are

    destroyed.

    (Isaiah 9:16) , .

    (Isaiah 10:15) Shall the axe boast itself against him that heweth therewith? or shall the saw magnify

    itself against him that shaketh it? as if the rod should shake itself against them that lift it up, or as if the

    staff should lift up itself, as if it were no wood.

    (Isaiah 10:15) ? ? , , .

    (Isaiah 26:10) Let favour be shewed to the wicked, yet will he not learn righteousness: in the land of

    uprightness will he deal unjustly, and will not behold the majesty of the LORD.

    (Isaiah 26:10) ;

    .

    (Isaiah 29:8-16) It shall even be as when an hungry man dreameth, and, behold, he eateth; but he

    awaketh, and his soul is empty: or as when a thirsty man dreameth, and, behold, he drinketh; but he

    awaketh, and, behold, he is faint, and his soul hath appetite: so shall the multitude of all the nations be,that fight against mount Zion. (29:9) Stay yourselves, and wonder; cry ye out, and cry: they are

    drunken, but not with wine; they stagger, but not with strong drink. (29:10) For the LORD hath poured

    out upon you the spirit of deep sleep, and hath closed your eyes: the prophets and your rulers, the seers

    hath he covered. (29:11) And the vision of all is become unto you as the words of a book that is sealed,

    which men deliver to one that is learned, saying, Read this, I pray thee: and he saith, I cannot; for it is

    sealed: (29:12) And the book is delivered to him that is not learned, saying, Read this, I pray thee: and

    he saith, I am not learned. (29:13) Wherefore the Lord said, Forasmuch as this people draw near mewith their mouth, and with their lips do honour me, but have removed their heart far from me, and their

    fear toward me is taught by the precept of men: (29:14) Therefore, behold, I will proceed to do a

    marvellous work among this people, even a marvellous work and a wonder: for the wisdom of their

    wise men shall perish, and the understanding of their prudent men shall be hid. (29:15) Woe unto them

    that seek deep to hide their counsel from the LORD, and their works are in the dark, and they say, Who

    seeth us? and who knoweth us? (29:16) Surely your turning of things upside down shall be esteemed as

    the potter's clay: for shall the work say of him that made it, He made me not? or shall the thing framed

    say of him that framed it, He had no understanding?

    (Isaiah 29:8-16) , , ,

    , ,

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    .(29:9) ; ;, ; ,

    . (29:10) , , . (29:11) ; : , : , . (29:12) : , : . (29:13)

    , ; ; . (29:14) , ; , . (29:15) , : ?

    ? ! (29:16) , ! ? : ; : ?

    (Isaiah 29:18) And in that day shall the deaf hear the words of the book, and the eyes of the blind shall

    see out of obscurity, and out of darkness.

    (Isaiah 29:18) ; .

    (Isaiah 29:24) They also that erred in spirit shall come to understanding, and they that murmured shall

    learn doctrine.

    (Isaiah 29:24) ,.

    (Isaiah 30:1) Woe to the rebellious children, saith the LORD, that take counsel, but not of me; and that

    cover with a covering, but not of my spirit, that they may add sin to sin:

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    (Isaiah 30:1) , , ,

    (Isaiah 30:8-11) Now go, write it before them in a table, and note it in a book, that it may be for the

    time to come for ever and ever: (30:9) That this is a rebellious people, lying children, children that willnot hear the law of the LORD: (30:10) Which say to the seers, See not; and to the prophets, Prophesy

    not unto us right things, speak unto us smooth things, prophesy deceits: (30:11) Get you out of the way,turn aside out of the path, cause the Holy One of Israel to cease from before us.

    (Isaiah 30:8-11) , , , . (30:9) , , . (30:10) :

    , : , , , (30:11) , , .

    (Isaiah 30:18) And therefore will the LORD wait, that he may be gracious unto you, and therefore willhe be exalted, that he may have mercy upon you: for the LORD is a God of judgment: blessed are all

    they that wait for him.

    (Isaiah 30:18) , ; ; .

    (Isaiah 30:21) And thine ears shall hear a word behind thee, saying, This is the way, walk ye in it, when

    ye turn to the right hand, and when ye turn to the left.

    (Isaiah 30:21) , : , .

    (Isaiah 31:1) Woe to them that go down to Egypt for help; and stay on horses, and trust in chariots,because they are many; and in horsemen, because they are very strong; but they look not unto the HolyOne of Israel, neither seek the LORD!

    (Isaiah 31:1) , , , , , !

    (Isaiah 31:3) Now the Egyptians are men, and not God; and their horses flesh, and not spirit. When the

    LORD shall stretch out his hand, both he that helpeth shall fall, and he that is holpen shall fall down,and they all shall fail together.

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    (Isaiah 31:3) , ; , ; , , , .

    (Ezekiel 28:9) Wilt thou yet say before him that slayeth thee, I am God? but thou shalt be a man, and

    no God, in the hand of him that slayeth thee.

    (Ezekiel 28:9) : ? .

    (Isaiah 32:6) For the vile person will speak villany, and his heart will work iniquity, to practise

    hypocrisy, and to utter error against the LORD, to make empty the soul of the hungry, and he will

    cause the drink of the thirsty to fail.

    (Isaiah 32:6) , ; ; , , , .

    (Isaiah 33:1) Woe to thee that spoilest, and thou wast not spoiled; and dealest treacherously, and they

    dealt not treacherously with thee! when thou shalt cease to spoil, thou shalt be spoiled; and when thou

    shalt make an end to deal treacherously, they shall deal treacherously with thee.

    (Isaiah 33:1) , ,

    ! ; .

    (Isaiah 33:13) Hear, ye that are far off, what I have done; and, ye that are near, acknowledge my might.

    (Isaiah 33:13) , ;, .

    (Isaiah 33:14-18) The sinners in Zion are afraid; fearfulness hath surprised the hypocrites. Who amongus shall dwell with the devouring fire? who among us shall dwell with everlasting burnings? (33:15)

    He that walketh righteously, and speaketh uprightly; he that despiseth the gain of oppressions, that

    shaketh his hands from holding of bribes, that stoppeth his ears from hearing of blood, and shutteth his

    eyes from seeing evil; (33:16) He shall dwell on high: his place of defence shall be the munitions of

    rocks: bread shall be given him; his waters shall be sure. (33:17) Thine eyes shall see the king in his

    beauty: they shall behold the land that is very far off. (33:18) Thine heart shall meditate terror. Whereis the scribe? where is the receiver? where is he that counted the towers?

    (Isaiah 33:14-18) ; ; ?

    . (33:15) , , ,

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    , , , (33:16) ;

    ; ; . (33:17) , . (33:18) ; ? ? ?

    (Isaiah 33:22) For the LORD is our judge, the LORD is our lawgiver, the LORD is our king; he will

    save us.

    (Isaiah 33:22) ,

    , , .

    (Isaiah 36:4) And Rabshakeh said unto them, Say ye now to Hezekiah, Thus saith the great king, the

    king of Assyria, What confidence is this wherein thou trustest?

    (Isaiah 36:4) : , : ?

    (Isaiah 36:21) But they held their peace, and answered him not a word: for the king's commandment

    was, saying, Answer him not.

    (Isaiah 36:21) ; .

    (Isaiah 37:23) Whom hast thou reproached and blasphemed? and against whom hast thou exalted thy

    voice, and lifted up thine eyes on high? even against the Holy One of Israel.

    (Isaiah 37:23) ? ? .

    (Isaiah 38:1) In those days was Hezekiah sick unto death. And Isaiah the prophet the son of Amoz

    came unto him, and said unto him, Thus saith the LORD, Set thine house in order: for thou shalt die,

    and not live.

    (Isaiah 38:1) ; , : , ,

    .

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    (Isaiah 38:19) The living, the living, he shall praise thee, as I do this day: the father to the children shall

    make known thy truth.

    (Isaiah 38:19) , ,, ,

    .

    (Isaiah 40:1) Comfort ye, comfort ye my people, saith your God.

    (Isaiah 40:1) , ;

    (Isaiah 40:5) And the glory of the LORD shall be revealed, and all flesh shall see it together: for the

    mouth of the LORD hath spoken it.

    (Isaiah 40:5) , ,

    .

    (Isaiah 40:17-18) All nations before him are as nothing; and they are counted to him less than nothing,

    and vanity. (40:18) To whom then will ye liken God? or what likeness will ye compare unto him?

    (Isaiah 40:17-18) , , . (40:18), ? ?

    (Isaiah 40:25) To whom then will ye liken me, or shall I be equal? saith the Holy One.

    (Isaiah 40:25) , ? ? .

    (Isaiah 40:28-31) Hast thou not known? hast thou not heard, that the everlasting God, the LORD, the

    Creator of the ends of the earth, fainteth not, neither is weary? there is no searching of his

    understanding. (40:29) He giveth power to the faint; and to them that have no might he increaseth

    strength. (40:30) Even the youths shall faint and be weary, and the young men shall utterly fall: (40:31)But they that wait upon the LORD shall renew their strength; they shall mount up with wings as eagles;

    they shall run, and not be weary; and they shall walk, and not faint.

    (Isaiah 40:28-31) , ; ? ? . (40:29) , . (40:30) , . (40:31) , ; , .

    (Isaiah 41:21-24) Produce your cause, saith the LORD; bring forth your strong reasons, saith the King

    of Jacob. (41:22) Let them bring them forth, and shew us what shall happen: let them shew the former

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    things, what they be, that we may consider them, and know the latter end of them; or declare us things

    for to come. (41:23) Shew the things that are to come hereafter, that we may know that ye are gods:

    yea, do good, or do evil, that we may be dismayed, and behold it together. (41:24) Behold, ye are of

    nothing, and your work of nought: an abomination is he that chooseth you.

    (Isaiah 41:21-24) ; . (41:22) , ; , , ; . (41:23) ; ; ; . (41:24) , ; ; .

    (Isaiah 42:8-9) I am the LORD: that is my name: and my glory will I not give to another, neither my

    praise to graven images. (42:9) Behold, the former things are come to pass, and new things do I

    declare: before they spring forth I tell you of them.

    (Isaiah 42:8-9) , ; , . (42:9)

    , , ; ; , .

    (Isaiah 42:21) The LORD is well pleased for his righteousness' sake; he will magnify the law, and

    make it honourable.

    (Isaiah 42:21) ; .

    (Isaiah 43:9-13) Let all the nations be gathered together, and let the people be assembled: who among

    them can declare this, and shew us former things? let them bring forth their witnesses, that they may bejustified: or let them hear, and say, It is truth. (43:10) Ye are my witnesses, saith the LORD, and my

    servant whom I have chosen: that ye may know and believe me, and understand that I am he: before me

    there was no God formed, neither shall there be after me. (43:11) I, even I, am the LORD; and beside

    me there is no saviour. (43:12) I have declared, and have saved, and I have shewed, when there was no

    strange god among you: therefore ye are my witnesses, saith the LORD, that I am God. (43:13) Yea,before the day was I am he; and there is none that can deliver out of my hand: I will work, and who

    shall let it?

    (Isaiah 43:9-13) ,

    ;

    ,

    ? ,

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    .(43:10) , , ;

    ; .(43:11) , ; . (43:12) , , ; ; . (43:13) ; ; ?

    (Isaiah 43:21) This people have I formed for myself; they shall shew forth my praise.

    (Isaiah 43:21) ; .

    (Isaiah 45:5-7) I am the LORD, and there is none else, there is no God beside me: I girded thee, though

    thou hast not known me: (45:6) That they may know from the rising of the sun, and from the west, that

    there is none beside me. I am the LORD, and there is none else. (45:7) I form the light, and create

    darkness: I make peace, and create evil: I the LORD do all these things.

    (Isaiah 45:5-7) , ; . (45:6) , , ; , . (45:7) , , ; .

    (Isaiah 45:9-10) Woe unto him that striveth with his Maker! Let the potsherd strive with the potsherds

    of the earth. Shall the clay say to him that fashioneth it, What makest thou? or thy work, He hath no

    hands? (45:10) Woe unto him that saith unto his father, What begettest thou? or to the woman, What

    hast thou brought forth?

    (Isaiah 45:9-10)

    ,

    ! : ? : ?(45:10) : , : !

    (Isaiah 46:3-10)

    (Isaiah 46:12) Hearken unto me, ye stouthearted, that are far from righteousness:

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    (Isaiah 46:12) , , .

    (Isaiah 47:10) For thou hast trusted in thy wickedness: thou hast said, None seeth me. Thy wisdom and

    thy knowledge, it hath perverted thee; and thou hast said in thine heart, I am, and none else beside me.

    (Isaiah 47:10) : . ; , .

    (Isaiah 48:1) Hear ye this, O house of Jacob, which are called by the name of Israel, and are come forth

    out of the waters of Judah, which swear by the name of the LORD, and make mention of the God ofIsrael, but not in truth, nor in righteousness.

    (Isaiah 48:1) ,

    , , , .

    (Isaiah 48:3-7) I have declared the former things from the beginning; and they went forth out of mymouth, and I shewed them; I did them suddenly, and they came to pass. (48:4) Because I knew that

    thou art obstinate, and thy neck is an iron sinew, and thy brow brass; (48:5) I have even from the

    beginning declared it to thee; before it came to pass I shewed it thee: lest thou shouldest say, Mine idol

    hath done them, and my graven image, and my molten image, hath commanded them. (48:6) Thou hast

    heard, see all this; and will not ye declare it? I have shewed thee new things from this time, even

    hidden things, and thou didst not know them. (48:7) They are created now, and not from the beginning;

    even before the day when thou heardest them not; lest thou shouldest say, Behold, I knew them.

    (Isaiah 48:3-7) , , ; , . (48:4) , , . (48:5) : , , , , . (48:6) , , ? , . (48:7) , ; , , .

    (Isaiah 48:17-19) Thus saith the LORD, thy Redeemer, the Holy One of Israel; I am the LORD thyGod which teacheth thee to profit, which leadeth thee by the way that thou shouldest go. (48:18) O that

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    (Isaiah 28:10) For precept must be upon precept, precept upon precept;line upon line, line upon line; here a little, and there a little:

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    thou hadst hearkened to my commandments! then had thy peace been as a river, and thy righteousness

    as the waves of the sea: (48:19) Thy seed also had been as the sand, and the offspring of thy bowels

    like the gravel thereof; his name should not have been cut off nor destroyed from before me.

    (Isaiah 48:17-19)

    : , . (48:18) , ; , . (48:19) , ; .

    (Isaiah 48:22) There is no peace, saith the LORD, unto the wicked.

    (Isaiah 48:22) .

    (Isaiah 49:15) Can a woman forget her sucking child, that she should not have compassion on the son

    of her womb? yea, they may forget, yet will I not forget thee.

    (Isaiah 49:15) , ? , .

    (Isaiah 54:17) No weapon that is formed against thee shall prosper; and every tongue that shall rise

    against thee in judgment thou shalt condemn. This is the heritage of the servants of the LORD, andtheir righteousness is of me, saith the LORD.

    (Isaiah 54:17) ; ; , .

    (Isaiah 55:6-9) Seek ye the LORD while he may be found, call ye upon him while he is near: (55:7) Letthe wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the LORD,

    and he will have mercy upon him; and to our God, for he will abundantly pardon. (55:8) For mythoughts are not your thoughts, neither are your ways my ways, saith the LORD. (55:9) For as the

    heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your

    thoughts.

    (Isaiah 55:6-9) ; . (55:7) , , ; ;

    ; . (55:8) ;

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    (Isaiah 28:10) For precept must be upon precept, precept upon precept;line upon line, line upon line; here a little, and there a little:

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    . (55:9) , , .

    (Isaiah 56:10-12) His watchmen are blind: they are all ignorant, they are all dumb dogs, they cannot

    bark; sleeping, lying down, loving to slumber. (56:11) Yea, they are greedy dogs which can never have

    enough, and they are shepherds that cannot understand: they all look to their own way, every one for

    his gain, from his quarter. (56:12) Come ye, say they, I will fetch wine, and we will fill ourselves with

    strong drink; and to morrow shall be as this day, and much more abundant.

    (Isaiah 56:10-12) ; ; , , ; (56:11) ;

    ; , . (56:12) , , ; , .

    (Isaiah 58:5) Is it such a fast that I have chosen? a day for a man to afflict his soul? is it to bow downhis head as a bulrush, and to spread sackcloth and ashes under him? wilt thou call this a fast, and an

    acceptable day to the LORD? Is not this the fast that I have chosen? to loose the bands of wickedness,

    to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke? Is it not to

    deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? when thou

    seest the naked, that thou cover him; and that thou hide not thyself from thine own flesh?

    (Isaiah 58:5) , , ? ?

    (Isaiah 61:3) To appoint unto them that mourn in Zion, to give unto them beauty for ashes, the oil of

    joy for mourning, the garment of praise for the spirit of heaviness; that they might be called trees of

    righteousness, the planting of the LORD, that he might be glorified.

    (Isaiah 61:3) , , , , ; .

    (Isaiah 61:8) For I the LORD love judgment, I hate robbery for burnt offering; and I will direct their

    work in truth, and I will make an everlasting covenant with them.

    (Isaiah 61:8) ,

    ; , .

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    (Isaiah 28:10) For precept must be upon precept, precept upon precept;line upon line, line upon line; here a little, and there a little:

    49

    (Isaiah 61:10) I will greatly rejoice in the LORD, my soul shall be joyful in my God; for he hath

    clothed me with the garments of salvation, he hath covered me with the robe of righteousness, as a

    bridegroom decketh himself with ornaments, and as a bride adorneth herself with her jewels.

    (Isaiah 61:10) ;

    ; , , , .

    (Isaiah 63:10) But they rebelled, and vexed his holy Spirit: therefore he was turned to be their enemy,

    and he fought against them.

    (Isaiah 63:10) , ; ,

    .

    (Isaiah 63:17) O LORD, why hast thou made us to err from thy ways, and hardened our heart from thy

    fear? Return for thy servants' sake, the tribes of thine inheritance.

    (Isaiah 63:17) , , ? , .

    (Isaiah 64:6) But we are all as an unclean thing, and all our righteousnesses are as filthy rags; and we

    all do fade as a leaf; and our iniquities, like the wind, have taken us away.

    (Isaiah 64:6) ; , ; .

    (Isaiah 64:8) But now, O LORD, thou art our father; we are the clay, and thou our potter; and we all are

    the work of thy hand.

    (Isaiah 64:8) , ,

    ; , .

    (Isaiah 65:1-2) I am sought of them that asked not for me; I am found of them that sought me not: Isaid, Behold me, behold me, unto a nation that was not called by my name. (65:2) I have spread out my

    hands all the day unto a rebellious people, which walketh in a way that was not good, after their own

    thoughts;

    (Isaiah 65:1-2) ; ; : , . (65:2)

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    (Isaiah 28:10) For precept must be upon precept, precept upon precept;line upon line, line upon line; here a little, and there a little:

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    .

    (Isaiah 65:5) Which say, Stand by thyself, come not near to me; for I am holier than thou. These are a

    smoke in my nose, a fire that burneth all the day.

    (Isaiah 65:5) , , ; , .

    (Isaiah 66:2) For all those things hath mine hand made, and all those things have been, saith the LORD:

    but to this man will I look, even to him that is poor and of a contrite spirit, and trembleth at my word.

    (Isaiah 66:2) ;

    ,

    ,

    .

    (Jeremiah 2:19) Thine own wickedness shall correct thee, and thy backslidings shall reprove thee:

    know therefore and see that it is an evil thing and bitter, that thou hast forsaken the LORD thy God,

    and that my fear is not in thee, saith the Lord GOD of hosts.

    (Jeremiah 2:19) , ; , ,

    .

    (Jeremiah 2:35) Yet thou sayest, Because I am innocent, surely his anger shall turn from me. Behold, Iwill plead with thee, because thou sayest, I have not sinned.

    (Jeremiah 2:35) : , ; , .

    (Jeremiah 3:3) Therefore the showers have been withholden, and there hath been no latter rain; andthou hadst a whore's forehead, thou refusedst to be ashamed.

    (Jeremiah 3:3) , ; , ; : .

    (Jeremiah 9:6) Thine habitation is in the midst of deceit; through deceit they refuse to know me, saith

    the LORD.

    (Jeremiah 9:6) ;

    .

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    (Isaiah 28:10) For precept must be upon precept, precept upon precept;line upon line, line upon line; here a little, and there a little:

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    (Jeremiah 9:23-24) Thus saith the LORD, Let not the wise man glory in his wisdom, neither let the

    mighty man glory in his might, let not the rich man glory in his riches: (9:24) But let him that glorieth

    glory in this, that he understandeth and knoweth me, that I am the LORD which exercise

    lovingkindness, judgment, and righteousness, in the earth: for in these things I delight, saith the LORD.

    (Jeremiah 9:23-24) ; ; ;(9:24) ; .

    (Jeremiah 10:2) Thus saith the LORD, Learn not the way of the heathen, and be not dismayed at the

    signs of heaven; for the heathen are dismayed at them.

    (Jeremiah 10:2) ; , .

    (Jeremiah 10:23-24) O LORD, I know that the way of man is not in himself: it is not in man that

    walketh to direct his steps. (10:24) O LORD, correct me, but with judgment; not in thine anger, lestthou bring me to nothing.

    (Jeremiah 10:23-24) ,

    , . (10:24) , ; , .

    (Jeremiah 11:8) Yet they obeyed not, nor inclined their ear, but walked every one in the imagination of

    their evil heart: therefore I will bring upon them all the words of this covenant, which I commanded

    them to do; but they did them not.

    (Jeremiah 11:8) , , ; , .

    (Jeremiah 11:14) Therefore pray not thou for this people, neither lift up a cry or prayer for them: for I

    will not hear them in the time that they cry unto me for their trouble.

    (Jeremiah 11:14) ,

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    (Isaiah 28:10) For precept must be upon precept, precept upon precept;line upon line, line upon line; here a little, and there a little:

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    ; .

    (Jeremiah 11:21) Therefore thus saith the LORD of the men of Anathoth, that seek thy life, saying,

    Prophesy not in the name of the LORD, that thou die not by our hand:

    (Jeremiah 11:21) ,