C:\Users\keiYAH\Pictures\menorah 3.jpg(the fathers name)English is written (left to right hebrew right to left)( / ) Sola scriptura

YaHuWsHua

The name of His Word, who lived among us7YaHuWsHua`Yud,Hei,Wav, Hei, Shin,Wav, Ayin

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His Name is unique; no other name will bring salvationZekeniam YIshraalSherut haRitztzuy
(the ministry of reconciliation)
by whom we have now received the
( Atonement

Reconciliation of the Dvar HaRitztzuy
Let this day be a day of reconciliation and regenerationThere seems to be some confusion with my spelling of YIshraal, in the believe that al stands for Allah, if you look at the word YIshraal ; The Y is the stick pictured at the beginning and represents the House of Yosef and the house of YahuwDah; The ISH is the name for man whos Covenant is with Ra ( God) who is Al ( aleph)( I AM HE)

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ahayah asher ahayah(AHaYaH (He was), HoYAH (He is), and YihYAH (He will be).I AM HE

YHWH (I AM) YaHuWsHua`ShaMa YIshra'al Aluahiym YHWH echad,

2 in 1

I AM

Devarim 6:4Hear, YIshra'al: YHWH is our Aluahiym!YHWH Is One!

Devarim 6:5And you shall love [long for] aleph-taw YHWH your ALuaHiYM with all your heart, and with all your being, and with all your might.(me'ode)

Exact Hebrew translation.

Debarim 6:4Here, O YIshra'al,I AM HE WHO IS SELF EXISTENT, The Great 'Al of All Increase; I AM HE WHOIS SELF EXISTENT, The Only One.].. exact Hebrew translation.

YaHuWsHua` Often spoke of Himself has I AMMy Memorial for generation after generation.Shemot 3:13-16
This is MY NAME for ever,
I AM / WILL BE WHAT I AM / WILL BE:

Aluahiym of your fathers Abraham, Yitzchak [Isaac], and Yaaqob [Jacob], has sent me to you. This is my name forever, and this is my memorial for generation to generation." and I appeared to Abraham, to Yitzchak, and to Yaaqob as hashadday [the almighty]. And my name,

was not well known (famous) to them.

Aluahiym Tzevaot,

YaHuWsHua`is his name.
The ministry of reconciliation
Message of ReconciliationTorah shBichtav
(Written Torah)Who hath ears to hear, let him hear? Sola Scriptura(the Scriptures alone is authoritative for faith)

YaHuWsHuaHaNaTSReY uWMeLeK HaYaHuWDYMYaHuWsHua` Ntzrya king of the Jews(in His Name)YHWH (Fathers name of the[Yah -hoo-Wah]is the Name of the Creator. YaHuWsHua` (YaHuWsHua`) is His SonAluahiym [Al-u-heem - ALHYM] means "Mighty Ones or "Power"QodeshMeans Set-apart, Pure. Kodesh (Qadesh) also means "Set-apart" Rakh (Raukh) is the Ibriy (Hebrew) name for His "Presence", pictured as the Counselor, Helper, and Advocate, the One Who "proceeds from the Father" ANY HuWE(I am He)

Tehillim 27:5 For in the day of trouble He will keep me secretly in His booth. In the covering of His Tent He will hide me. On a Rock He raises me up.is for you too!

Scripture speaks of a secret place where we can simply go, be alone, be protected, pray, and hear from YaHuWsHua. Knowing there is such a place is a matter of faith. Going back time and again, that's a matter of building a relationship. You need not have an advanced degree in any subject, need not have memorized Scripture from beginning to end, but instead be aware theOf YIshraal Has a place for each Jew and Gentile who will open their minds and hearts to Him.Mt 6:5-8 When you pray, you shall not be as the role-fakers, for they love to stand and pray in the synagogues and in the corners of the streets, that they may be seen by men. Most certainly, I tell you, they have received their reward. But you, when you pray, enter into your inner chamber, and having shut your door, pray to your Father Who is in secret, and your Father Who sees in secret shall reward you openly. In praying, dont use vain repetitions, as the Gentiles do; for they think that they shall be heard for their much speaking. Therefore dont be like them, don't you see that your Father knows what things you need before you ask Him.The truth in reality is visited in this secret place AND must be shared by those who will live or else ... they will perish ... in darkness. It is written Lu 11:33 No one, when he has lit a Lamp, puts it in a cellar or under a basket, but on a stand, that those who come in may see the Light. Tehillim. 119:105Your Word is a Lamp to my feet, and a Light (aur) for my path.

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The lamp of the body is the eye. Therefore when your eye is good, your whole body is also full of Light; but when it is evil, your body also is full of darkness. Therefore see whether the light that is in you isnt darkness. If therefore your whole body is full of Light, having no part dark, it shall be wholly full of Light, as when the Lamp with its bright shining gives you Light.The Menorah is the only symbol created by YaHuWsHua` With this in mind, heart soul and strength let us study together in the RaukhAnd now brothers and sistersCome out of the secret place bearing light!Who see it from afar? The Secret Place, here, shines a bit of light so many can see from afar. The topics we have chosen are addressed to Jew and Gentile together. We do this because that is what the Bible does. This opens the window to make more sense of what Scripture tells us!In the secret place is plain language, something simple to read. This is a mere starting place for deeper consideration.

If the Raukh of Has moved your Raukh to seek out his wordwww.slideshare.net/KeiyahBefore the study I wish to point out that only the WORD is the TRUTH, be it days, months, years, hence the calendar is sola Scriptura based.http://www.slideshare.net/keiYAH/the-scriptual-calander-2015-updated

!!! Why Sola scriptura !!!Dan_7:25 And it shall speak words opposing the Most High, and it will wear down the pure ones of the Most High Ones, and it will try to change set times (Festivals) and Law, (Lawlessness) and they shall be granted into its hand for a time and times and half of a time.And then I will profess to them,Never did I acknowledge you: even if you are on My lap and do not do the will of My Father Who is in heaven, out of My lap will I cast you away! Depart from Me, all ye workers of Lawlessness! So that in them is fulfilled the prediction of YshaYahuw, which says: You shall surely hear, but you shall not understand; and you shall surely see, but you shall not perceive! For the heart of this people has grown thick, and they do hardly hear with the ears, and they have shut their eyes, lest they should see with their eyes, and with their ears they should hear, and their heart should understand, and they should return to Me and I should cure them. False worshippers of the Sun Moon and Stars

The Hebrew Bible is fully aware of that. Deuteronomy declares the worship of sun, moon, and stars as allotted by that is to all the other peoples

But strictly forbidden for YIshraal

Red = OJBGreen = Modern day translation

Dev 4:19.

And lest thou lift up thine eyes unto Shomayim, and when thou seest the Shemesh, and the yarei'ach, and the kokhavim, even all the tzva HaShomayim, shouldest be driven to hishtachaveh (bow down, worship) them, and serve them which Hashem Aloheicha hath divided unto kol HaGoyim under kol HaShomayim.

Translated it reads

Duet 4:19"or lest you lift up your eyes to the heavens and see the sun, the moon, the stars, and all the armies of heaven, you should be impelled to bow down to them or enslave yourselves to these [things] that

has apportioned to all the nations under the whole heaven; Anyone can see the heavenly bodies, but we have heard from There is no hard copy of Him! People want something they can identify with, which is what makes the god-man concept so attractive, because it makes them think they can be gods too. We can only understand whatAllows us to know about Himself, and we cannot control what we cannot comprehend. Apportioned: divided, assigned, distributed; Aramaic, "designated to serve". I.e., He gave them to all the nations and they are common (contrast v. 20).But none of them is to be identified specifically with

Dev 4:20 But Hashem hath taken you, and brought you forthOut of the iron furnace, even out of Mitzrayim, to be unto Him an Am Nachalah (a people of inheritance), as ye are yom hazeh.

"But

has selected you, and brought you out from the crucible of iron--from Egypt--to become His own--for the purpose of being a people [that are His own] prized possession, just as [is the case] today."

Any wood placed into a furnace for smelting iron would be consumed immediately. Egypt completely used them up, while feeding themlike pack animals. Even the products forged of iron therechariotswere used to kill them. Now they were going to a place that would serve them rather than consuming them. Nothing in the Tabernacle was made of iron;

Had no use for it at this point. Prized possession: How awesome! Why throw away such a rare privilege and settle for something that the nations all stoop to--nations that He considered a mere drop in the bucket in comparison

Yeshayah 40:15?Surely the Goyim are like a drop in a bucket, and are accounted as dust of the scales; surely He taketh up the iyim (islands) like fine dust.

Isa 40:15See, nations are as a drop in a bucket, and are reckoned as dust on the balance. See, He lifts up isles as fine dust.

Today we see the illegitimate worship of these celestial bodies, within those who claim to WORSHIP

How many more times will YIshraal turned to HIS CREATION and not their CREATOR

Melachim Bais 23:5, And he did away with hakemarim (the idol priests), whom the Melachim of YahuwDah had ordained to burn ketoret in the high places in the towns of YahuwDah, and in the places around Yerushalayim; them also thatBurned ketoret unto Ba'al, to the shemesh, and to the yarei'ach, and to the mazalot (constellations) and to all the Tzeva HaShomayim.

2 kgs 23:5And he put down the black-robed priests whom the sovereigns of YahuwDah had appointed to burn incense on the high places in the cities of YahuwDah and in the places all around Yerushalayim, and those who burned incense to Baal, to the sun, and to the moon, and to the constellations, and to all the host of the heavens

Melachim Bais 23:11And he took away the susim that the Melachim of YahuwDah had dedicated to the shemesh, at the entrance of the Beis Hashem, by the chamber of Natan-Melech the saris, which was in the colonnades, and set eish to merkevot Hashemesh.

2 Ki 23:11 And he did away with the horses that the sovereigns of YahuwDah had given to the sun, at the entrance to the House of By the room of Nathan-Melek the eunuch, that were in the court. And he burned the chariots of the sun with fire.

Yirmeyah 8:2And they shall spread them out before the shemesh, and the yarei'ach, and all the tz'va haShomayim, whom they have loved, and whom they have served, and after whom they have walked, and whom they have consulted, and whom they have worshiped; they shall not be gathered up, nor be buried in a kever; they shall be like domen upon the surface of ha'thm ah.

Yirmeyah 8:2 ;( modern version)And shall spread them before the sun and the moon and all the host of the heavens, which they have loved and which they have served and after which they have walked, which they have sought, and to which they have bowed themselves. They shall not be gathered nor buried; they shall be for dung on the face of the earth.

And He brought me into the khatzer Beis Hashem hapenimit [i.e., the Court of the Kohanim], and, hinnei, at the petach (entrance) of the Heikhal Hashem, between the Ulam and the Mizbe'ach, were about five and twenty ish, with their backs toward the Heikhal Hashem, and their faces toward the east; and they bowing down toward the east worshiping the sun.

Ezek 8:16And He brought me into the inner court of the House of

And there, at the door of the Hkal of

Between the porch and the altar, were about twenty-five men with their backs toward the Hkal of And their faces toward the east, and they were bowing themselves eastward to the sun.

His Kingdom Come

On the third day,

Aluahiym said, Let the waters under the heavens be gathered together to one place, and let the dry land appear; and it was so. Aluahiym called the dry land earth, and the gathering together of the waters He called seas. Aluahiym saw that it was good.

Yud 1:13 wild waves of the sea foaming up their own shame, straying stars for whom blackness of darkness is kept forever.

Gathering: Heb. miqbeh, usually used for waters of ritual purification. The root word also has the sense of waiting in expectation, and from it is also derived the word tiqbah, or hope. Note that on the first two days, before the scene of punishment was washed clean of its defilement, was this creation called "right". This is like a tidal wave that does not destroy us, but completely washes away the old order of confusion. From under heaven: "waters" seem to describe the beings that lusted for YHWH's position, overrunning the mountains (a symbol of YHWH's throne) before being confined to the "deep"Earth: Yet there was already an earth in verse 1. Now He narrows its definition to the dry ground. Later, the same word would come to have the specialized meaning of the Land of Y'Ishra'al in particular, for all of this creation is ultimately for the sake of Y'Ishra'al, because the whole point of all of this is to draw out a people for Himself. Seas is plural, but earth is singular, for it was not until the day of Peleg that the land was divided into the continents as we know them now. In the same way, Y'Ishra'al was scattered. Earth can only be unified again as Y'Ishra'al is unified, though there is a great counterfeit afoot. Tehillim 104:6-9You covered it with the deep as with a cloak. The waters stood above the mountains. At Your rebuke they fled at the Voice of Your thunder they hurried away. The mountains rose, the valleys sank down to the place which You had assigned to them. You have set a boundary that they may not pass over;that they dont turn again to cover the earth.Understanding this Tehillim allows us to see the world has it was, when Lucifer a seraphim of YHWH, ruled over a third of YHWH universe, his exalted position was of hovering above the very Throne of YHWH where he touched wing tips with another.The final uprising of this age also begins from "the sea"many believe the Sea means out of the world of politics, yet the word sea hear can mean other beings, who would take on the shape of being a messenger of light, to decieve the worldDraco (constellation)Thuban ( Draconis) was the northern Pole star from 3942 BC, when it moved farther north than Theta Botis, until 1793 BC. The Egyptian Pyramids were designed to have one side facing north, with an entrance passage designed so that Thuban would be visible at night. Due to the effects of precession, it will once again be the pole star around the year 21000 AD. It is a blue-white giant star of magnitude 3.7, (309 in Gemtria is Evil) light-years from Earth. The traditional name of Alpha Draconis, Thuban, means "head of the serpent".

Dis13:1 And the dragon stood upon the sand of the sea; And I saw a beast coming up out of the sea , having seven heads and ten horns, and on its horns ten crowns, and on its heads names of blasphemyAluahiym said, Let the earth put forth grass, herbs yielding seed, and fruit trees bearing fruit after their kind, with its seed in it, on the earth; and it was so. The earth brought forth grass, herbs yielding seed after their kind, and trees bearing fruit, with its seed in it, after their kind; and Aluahiym saw that it was good. There was evening [dusk] and there was morning [dawn], a third day.

The mighty Ones (Aluahiymn) planted the garden in the east of the earth, on the border of the world eastward, beyond which, towards the luminary orb-rising, one finds nothing but water, that encompasses the whole world, and reaches to the borders of heaven .

This was a universal ocean was torquise, many of the planets were suspended at different layers ( or depths of the ocean) the light (owr) was and is the ocean

And to the north of the garden there is a sea of water, clear and pure to the taste, unlike anything else; so that, through the clearness thereof, one may look into the depths of the earth. And when Ath'am(mankind) washes himself in it, he becomes clean of the cleanness thereof, and white of its whiteness, even if he were dark.

And the mighty Ones (Aluahiymn) created that sea of His own good pleasure, for He knew what would come of the Ath'am(ah) He would make; so that after he had left the garden, on account of his transgression, men should be born in the earth. Among them are righteous ones who will die, whose selves (souls) the mighty Ones (Aluahiymn) would raise at the last day; when all of them will return to their flesh, bathe in the water of that sea, and repent of their sins.

Ychezq'al 47:1He brought me back to the door of the House; and behold, waters issued out from under the threshold of the House eastward; (for the forefront of the House was toward the east;) and the waters came down from under, from the right side of the House, on the south of the altar.

This would be near where the kings seat sat in the Second Temple, says the water comes from under the Throne.

Dis. 22:1 And he showed me a pure river of living water, also radiant as crystal, flowing out from the throne of the Power and the Lamb,

The laver in the previous Temples was also very close to where this water would be flowing from, suggesting that in this Temple a laver would not be needed, since flowing water is constantly available, and indeed the only temple furniture mentioned in this vision is the table/altar inside the building. (41:22) No laver is mentioned. When General Gordon explored underneath the Temple Mount in the early 20th century, he found a cistern right at this spot, and a duct to carry water and blood out of the altar area is still there today; this water could be partly to wash away the blood, etc. In ancient times, the richest fields in all of Yerushalayim were in the Qidron Valley, where this duct empties out. Blood and water flowing from the side is also a picture of the Meshaikh.

Yoch. 19:34Nevertheless, one of the soldiers pierced His side with a spear, and blood and water immediately flowed out.

Water coming forth also symbolizes the Torah (instruction) going forth from Tsion.

(Mikha 4:2) Many nations will go and say, Come, and let us go up to the Mountain of YHWH, and to the House of the Aluahiym of Ya'aqob; and He will teach us of His ways, and we will walk in His paths. For out of Tsiyown will go forth the Torah, and the Word of YHWH (YaHuWsHua) from Yahrushalom;

Nations: or, gentiles. Emanate from Tzion: even now, Yaaqob: His descendants will be the ones to actually spread the instruction that emanates from Tzion, as the light to the nations that we were always meant to be.

Shoulder: or simply, side, as interpreted in the Aramaic targum.

Ychezq'al 47:2 Then he brought me out by the way of the gate northward, and led me round by the way outside to the outer gate, by the way of the gate that looks toward the east; and behold, there ran out waters on the right side.

Ychezq'al 47:3 When the man went forth eastward with the line in his hand, he measured one thousand cubits, and he caused me to pass through the waters, waters that were to the ankles.Had me step in: or, start to cross. Soles of my feet: literally, [there was] nothing [to it]; Aramaic, up to the ankles.

Ychezq'al 47:4 Again he measured one thousand, and caused me to pass through the waters, waters that were to the knees. Again he measured one thousand, and caused me to pass through the waters, waters that were to the waist.

Up to my knees: LXX, water of a fountain. It is unusual to have water deepening so quickly without other tributaries. The Gihon Spring might again feed into it, but this itself suggests an allusion to Gen. 2, where we see one river flowing out of perec, which was located at the site of Yerushalayim, then dividing into four heads. This passage only mentions one river, but says another will flow from Yerushalayim westward toward the Mediterranean Sea.

Zkharyah 14:8And what will take place on That Day is that living waters will proceed out from Yerushalayim, half of them toward the eastern sea and half of them toward the western. It will be [the same ] in [both] summer and winter.

Living waters: an idiom for running water, and this is what is required for a ritual cleansing (such as the flow in 13:1). Literally, half toward the former sea and half toward the latter. Yhezqal 47 provides more detail about this event.

Ychezq'al 47:5 Afterward he measured one thousand; and it was a river that I could not pass through; for the waters were risen, waters to swim in, a river that could not be passed through.

Overpowering: or risen up (as in triumph), deep; LXX: acted proudly. For swimming: Aramaic, that one had to swim across. Four measurements of water suggest the four levels of interpreting Scripture, the last of which is the deepest.

Ychezq'al 47:6 He said to me, Son of Adam, have you seen this? Then he brought me, and caused me to return to the bank of the river.

Ychezq'al 47:7 Now when I had returned, behold, on the bank of the river were very many trees on the one side and on the other.

No trees are present until after the fourth measurement; we are not totally fruitful until we have used all four measures on a passage of Scripture.

Ychezq'al 47:8 Then said he to me, These waters issue forth toward the eastern region, and shall go down into the Arabah; and they shall go toward the sea; into the sea shall the waters go which were made to issue forth; and the waters shall be healed.

District: Heb., Galilah--literally, region of rolling hills. The LXX takes it as the Galilee of the east. The northern region actually called Galilee (Heb., Galil) is the same term. Aravah: the transitional zone between vegetated and desert, but a specific term for the Great Rift Valley; LXX, Arabia. The Qidron Valley already extend all the way to the Dead Sea and forms a natural channel ready for this river to flow down. Healed: Aramaic, purified. The waters: that is, in the Dead Sea, which are now far too caustic from the high mineral content to support any life except a tiny bit of algae.

Ychezq'al 47:9It shall happen, that every living creature which swarms, in every place where the rivers come, shall live; and there shall be a very great multitude of fish; for these waters are come there, and the waters of the sea shall be healed, and everything shall live wherever the river comes.

This is part of the answer to how such a barren Land, also ravaged by war by this time, will again become a land flowing with milk and honey, the envy of the whole world. A climatic shift may also take place again, returning Israel to the latitude it was at before 701 B.C.E. The Hebrew word for river is nahal, and the word for inheritance, nahalah, is based on it, through the idea of flowing down. Fish are symbolic of Efrayim and Manashe. (Bber 48:16), so this is a picture of the restoration of the inheritance of the tribes that left YHWH as they come back to life. (Yirm. 16:16; Mat. 4:19)

Ychezq'al 47:10It shall happen, that fishermen shall stand by it: from Eyn Gediy even to Eyn Eglayim shall be a place for the spreading of nets; their fish shall be after their kinds, as the fish of the great sea, exceeding many

Eyn Gedi: spring of the goat. Eyn Eglayim: spring of the pair of calves. There are no fish in this sea (the Salt Sea) today, giving it the nickname the Dead Sea. According to its kind: a phrase also used of YHWHs creation of the various species of animals (Bber 1:21, 25); LXX, distinct. Thus this indicates that a variety of species of fish will also return to this sea. This also suggests that it will remain a saltwater sea, which is supported by v. 11: Numerous: Aramaic, plentiful. It may no longer even be called the Salt Sea, though salt mines will remain along its edges, according to the Aramaic translation of verse 11:

, Disclosure 22: 1-2,

He showed me a stream of living water, clear as crystal, proceeding out of the throne of Aluhiym and the Lamb [one throne].In the middle of its broad avenue and near the river, on this side and that, was the tree of hai, bearing twelve kinds of fruits, yielding its fruit every month. The leaves of the tree were for the healing of the nations.

ZkharYahu 13: 1, In That Day [verses 9-14 above] there will be a flow let loose for the House of Dawiyd and to the inhabitants of Yahrushalom in regard to sin and in regard to separation [at the time of ritual impurity].

Flow: used of a flow of blood in a woman in her monthly cycle or after childbirth, which is alluded to here, but also of a wellspring that gushes out when opened up. In the context of the preceding verses, it appears related to the piercing of YaHuWsHua (12:10), after which blood and water flowed from His side (Yahuwchanan 19:34), for it relates to the purification of Y'Ishra'al from her uncleanness. A woman who had had a flow of blood for twelve years (representing all twelve tribes) was healed by her belief in the promise that YaHuWsHua had healing in His wings. (Mat. 9:20) But the particular separation that this flow is to cover is that detailed in YashaYahuw 64:6-7ff, in which the standard of righteousness that Ysra'al choose for ourselves is described as like the clothing an ancient Hebrew woman wore in public when in her monthly period so that men would know not to touch her. We are saying in effect to YHWH, our Husband, Keep Your distance; I am not available to You. YaHuWsHua has made a way for us to be relieved of that sort of righteousness.

But when the mighty Ones (Aluahiymn) made Ath'am(ah) go out of the garden, He did not place him on the border of it northward. This was so that he and Chauwah * ah meaning the need to breathe) would not be able to go near to the sea of water where they could wash themselves in it, be cleansed from their sins, erase the transgression they had committed, and be no longer reminded of it in the thought of their punishment.As to the southern side of the garden, the mighty Ones (Aluahiymn did not want Ath'am(ah) to live there either; because, when the wind blew from the north, it would bring him, on that southern side, the delicious smell of the trees of the garden.Wherefore the mighty Ones (Aluahiymn) did not put Ath'am(ah) there. This was so that he would not be able to smell the sweet smell of those trees, forget his transgression, and find consolation for what he had done by taking delight in the smell of the trees and yet not be cleansed from his transgression.

Again, also, because the mighty Ones (Aluahiymn) is favoring and of great compassion, and governs all things in a way that He alone knows, He made our father Ath'am live in the western border of the garden, because on that side the earth is very broad.And the mighty Ones Aluahiymn) commanded him to live there in a cave in a rock, the Cave of Treasures below the garden.

[The Scroll of the Yashar 3:14]And it was in the fifty-sixth year of the life of Lemekh when Ath'am(ah)m died; he was nine hundred thirty years old at his death, and his two sons, with Chanowkh and Mthuwshelach his son, buried him with great pomp, as at the burial of kings, in the cave that YHWH had told him about

[First Scroll of Ath'am and Chauah 1:9]. [930 (3044 BC)]And the mighty Ones (Aluahiymn) commanded him to live there in a cave in a rock, the Cave of Treasures below the garden.

But when our father Ath'am, and Chauwah, went out of the garden, they walked the ground on their feet, not knowing they were walking.And when they came to the opening of the gate of the garden, and saw the broad earth spread before them, covered with stones large and small, and with sand, they feared and trembled, and fell on their faces, from the fear that came over them; and they were as dead.Because, whereas until this time they had been in the garden land, beautifully planted with all manner of trees, they now saw themselves, in a strange land, which they knew not, and had never seen.And because, when they were in the garden they were filled with the favor of a bright nature, and they had not hearts turned toward earthly things.Therefore the mighty Ones (Aluahiymn) had pity on them, and when He saw them fallen before the gate of the garden, He sent His Word to our father, Ath'am and Chauwah, and raised them from their fallen state.The mighty Ones said to Ath'am,I have ordained on this earth days and years, and you and your descendants shall live and walk in them, until the days and years are fulfilled; when I shall send the Word that created you, and against which you have transgressed, the Word that made you come out of the garden, and that raised you when you were fallen. Yes, the Word that will again save you when the four days are fulfilled.But when Ath'am heard these words from the mighty Ones (Aluhiymn)), and of the great four days, he did not understand the meaning of them.For Ath'am was thinking there would be only four days for him until the end of the age.And Ath'am cried ( cried out) and prayed to the mighty Ones (Aluahiymn) to explain it to him.Then the mighty Ones (Aluahiymn) in His favor for Ath'am who was made after His own image and likeness, explained to him, that these were 4,000 years;

Return ye, sons of Ath'am!

[Songs 90: 4,

because a thousand years in Your eyes is like the day before when it is past, or a watch-period during the night.

The mighty Ones (Aluahiymn) said to Ath'am,I have ordained on this earth days and years, and you and your descendants shall live and walk in them, until the days and years are fulfilled; when I shall send the Word that created you, and against which you have transgressed, the Word that made you come out of the garden, and that raised you when you were fallen.Yes, the Word that will again save you when the four days are fulfilled.

Letter of Bar-Nvy 15: 4, Attend, my sons, to the meaning of this expression,And He finished in six days.This implies that YHWH will finish all things in six thousand years, for a day is with Him a thousand years. And He Himself testifies, saying,Behold, today will be as a thousand years.Therefore, my children, in six days, that is, in six thousand years, all things will be finished.

and how One [the Word (v. 2)] would then come and save him and his descendants. But before that, the mighty Ones (Aluahiymn) had made this covenant with our father, Ath'am, in the same terms, before he came out of the garden, when he was by the tree where Chauwah took of the fruit and gave it to him to eat. Because, when our father Ath'am came out of the garden, he passed by that tree, and saw how the mighty Ones (Aluahiymn) had changed the appearance of it into another form, and how it shriveled.And as Ath'am went to it he feared, trembled and fell down; but the mighty Ones (Aluahiymn) in His compassion lifted him up, and then made this covenant with him.And again, when Ath'am was by the gate of the garden, and saw the Kruwv with a sword of flashing fire in his hand, and the Kruwv grew angry and frowned at him, both Ath'am and Chauwah became afraid of him, and thought he meant to put them to death. So they fell on their faces, trembled with fear.But he had compassion on them, and showed them favor; and turning from them went up to heaven, and prayed to YHWH, and said;YHWH, You sent me to watch at the gate of the garden, with a sword of fire.But when Your servants, Ath'am and Chauwah, saw me, they fell on their faces, and were as dead. O my Sovereign, what can we do for Your servants?

Then the mighty Ones (Aluahiymn) had compassion on them, and showed them favor, and sent His Envoy to keep the garden.And the Word of YHWH came to Ath'am and Chauwah, and raised them up.And YHWH said to Ath'am,I told you that at the end of the four days, I will send My Word and save you. Strengthen your heart, therefore, and stay in the Cave of Treasures, of which I have before spoken to you.And when Ath'am heard this Word from the mighty Ones (Aluahiymn), he was comforted with that which the mighty Ones (Aluahiymn) had told him. For He had told him how He would save him.

Is it not written

2 kepha 3:8 But, beloved ones, let not this one matter be hidden from you: that with YHWH one day is as a thousand years, and a thousand years as one day.

Mattiyahu 1:21And she shall give birth to a Son, and you shall call His Name YaHuWsHua for He shall save His people from their sins.

Y'aHuWsHua : ("YHWH is salvation").

shalom

YaHuWsHua

ALuahiym YaHuWsHua HaMeshiakh

In His NameBlessed be, in His name"d'aidala nehwa Awraham aina ayti"Asher Hu-Howeh, Hayah, waBah YHWH be with you.' and they answered him, YHWH bless you.' "

Be not blind to the truth
And, hinnei, two blind men sitting by the way side, when they heard that YaHuWsHua passed by, cried out, saying, Have mercy on us, O YHWH, [thou] Ben David. An YaHuWsHua stood still, and called them, and said, what will ye that I shall do unto you they say unto Him, YHWH, that our eyes may be opened. So YaHuWsHua had compassion [on them], and touched their eyes: and immediately their eyes received sight, and they followed him.His servant and yours
shalowm in Righteousness
by the GRACE of YHWHGO IkeiYAHNtzryaRemember me and pray for me that YHWH will be gracious unto me and be merciful unto my sins which I have sinned against him. Peace be to them that read and that hear these things and to their servants:Amein and AmeinFreely ye have received, freely give
A rule necessary, and of great extent. A servant in the Gospel Vineyard, though worthy of his Comfortable support while in the work. Should never preach for hire, or make a secular traffic of the Rakh (Raukhual work): what a scandal is it for a man to traffic with gifts which he pretends, at least, to have received from the Rakh HaQodesh, of which he is not the master, but the dispenser. He who preaches to get a living, or make a fortune, is guilty of the most infamous sacrilegeThe Everlasting Covenant is The Sabbath

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Aluahiym YaHuWsHua `HaMeshiakh be with your Ruakh