Zekeniam Y’Isra’EL

Sherut haRitztzuy

(the ministry of reconciliation)

by whom we have now received the

( Atonement)

Reconciliation of the Dvar HaRitztzuy

Let this day be a day of reconciliation and regeneration

[“EHYEH ASHER EHYEH”]

( HaYaH (He was), Howeh (He is), and Yihyeh (He will be).

I AM

My Memorial for generation after generation.”

Shemot 3:13-16

This is MY NAME for ever,

YaHuWaH, ALuaHiYM of your father’s Abraham, Yitzchak [Isaac], and

Ya’aqob [Jacob], has sent me to you. This is my name forever, and this is my

memorial for generation togeneration." "Shemoth 6:3," and I appeared to

Abraham, to Yitzchak, andto Ya’aqob as hashadday [the almighty]. and my

name, YaHuWaH, was not well known (famous) to them.

is his name.

The ministry of reconciliation

Message of Reconciliation

Torah sh’Bichtav

(Written Torah)

Who hath ears to hear, let him hear

“Sola Scriptura”

(the Scriptures alone is authoritative for faith)

(in His Name)

YaHuWaH

[Yah -hoo-Wah]

is the Name of the Creator.

YaHuWShuWaH

(YaHuWSCHuA) is His Son

ALuaHiYM

[Al-u-heem - ALHYM] means "Mighty Ones“ or "Power"

Qadosh

means Set-apart, Pure.

Kodesh

(Qodesh) also means "Set-apart"

Ruwach (Spirit) is the Ibry (Hebrew) name for His "Presence", pictured as the

Counselor, Helper, and Advocate, the One Who "proceeds from the Father"

Mala'kiy 3:1

“Behold, I send My Messenger, and he will clear the way before Me; and the

Master, Whom you seek, will suddenly come to His Hekal; and the Messenger

of the Covenant, Whom you desire, behold, He comes!” says YaHuWaH of

Armies.

Clear the road: or, cause the road to turn. If the sons of Tzadoq would not rise to

their calling, YaHuWaH would send a tzadiq (righteous one) to carry out His

will. In the first fulfillment of this prophecy, He did choose one who was a

rightful priest yet denied his place because of corrupt usurpers to the position.

Yahuwchanan the Immerser came in the “Ruwach and power of Aliyahuw”

This speaks of none other than; and the Messenger of the Covenant, Whom you

desire, behold, He comes!” says YaHuWaH of Armies.

And yet contains a twofold message.

“Behold, I send My Messenger, and he will clear the way before Me

(many speak of Yahuwchanan the immerse)

Yahuwchanan the Immerser came in the “Ruwach and power of Aliyahuw”

He shall go before Him in the Ruwach and power of AliYahuw,

‘to turn the hearts of the fathers to the children,’

and the disobedient to the wisdom of the just;

to make ready a people prepared for YaHuWaH.”

[The eighth course of AbiYahuw, when ZekarYahuw was ministering, was the

week of Sivan 12 to 18.

Adding forty weeks for a normal pregnancy reveals that Yahuwchanan

HaMatbeel was born on Passover (Nisan 14)

when a place is set in all YSCHRaELite tables for the coming of AliYahuw, the

Prophet and a time of great rejoicing

In those days, Yahuwchanan (YaHuWaH's Favor) the ritual Immerser was

called; and he cried in the wilderness of Yahuwdah, saying,

Ritual immersion

(twilah)

is used on many occasions to signify a change in spiritual status, most

commonly when ending a period of ritual uncleanness to again be eligible to

participate in the Miqdash services. A complete immersion, even of the hair, is

required in order to correctly present a picture of death and resurrection to a new

status. The one who administers it does not physically immerse the person, but

acts as a witness that the person has immersed himself properly and fully.

Make a turn around in your lives [teshubah], for the reign of shamayim has

come near!”

Heb., accomplish a turnaround in your lives.

The timing of this call was very significant, as it was at the beginning of a

season that prefigures the Kingdom as a rehearsal each year.

Has drawn near:

Shem Tob Heb.

, is about to come;

When Jews of that day heard this, they would not just think of a spiritual

deliverance; it brought to mind the time when

"YaHuWaH will be King over all the earth"

Here we are speaking of Yahuwchanan the Immerser

YashaYahuw 62:10

Pass through! Pass through the gates! Prepare the way of the people! Cast up,

cast up the highway! Gather out the stones! Lift up a Standard (nec/pole) for the

peoples.

Pass through: from the same root as "Hebrew" (crosser-over). The Aramaic

indicates that the prophets are the ones being addressed here, telling them to turn

the hearts of the people to the correct way. Clear: or resurface. This is again the

highway that will conduct the reunited nation of Israel back into its Land. Raise

up: from the same root word as the "stairway" Yaaqov saw at the Temple

Mount. The stones: Aramaic, the impulsive fantasy that is like a stone of

stumbling. Yaaqov moved a stone that he found there and established it as a

place for not only himself but for YAHUWAH to "lay His head". The people:

LXX, the Gentiles.

YashaYahuw 57:14

And one shall say, “Cast up, cast up, prepare the Way, take up the stumbling-

block out of the way of My people.”

YaHuWaH will send His Son back only when He sees that all things are ready

for Him.

He prepares the way by preaching repentance, and thus removing the obstacle of

sin which stood between YaHuWaH and his people

Zech. 14:9

And YaHuWaH shall be Sovereign over all the earth. In that Day YaHuWaH

will be the only One, and His Name One.

This is what we allude to when we say while putting on tzitziyoth, binding

t’fillin, or shaking the lulav at Sukkoth, “For the sake of the unification of the

holy One… in fear and love to unify the Name YH with WH in perfect unity…”

No other names for YAHUWAH will be substituted. During the thousand years

that follow, the full physical realization of the reunification of His image in

mankind (which was divided when Chavvah was taken out of Adam and further

scattered when they sinned) will be completed.

YAHUWAH

When Yahrushalom.

Will be the capital of the entire world.

The Mashiyach will rule from there, and there will be peace enforced by a rod

of iron.

The exiled tribes will be re-gathered, and perfect justice done at every level.

YaHuWaH will judge the Nations, and Gentiles will come to worship Him in

Yahrushalom.

But in order to be its subjects, men must prepare the way through repentance,

purifying ourselves with the materials He has given, in order to form a clean,

set-apart dwelling place for the King who deserves no less:

2nd

part of Mala'kiy 3:1

and the Messenger of the Covenant, Whom you desire, behold, He comes!”

says YaHuWaH of Armies.

There is a change of persons here, as frequently. YaHuWaH shall unexpectedly

come to his temple as King and ALHYM of YSCHRaELl.

Eze_43:7

He said to me, Son of Adam, this is the Place of My throne, and the Place of the

soles of My feet, where I will dwell in the midst of the children of YSCHRaEL

forever. The House of YSCHRaEL shall no more defile My Set-apart Name,

neither they, nor their kings, by their prostitution, and by the dead bodies of their

kings in their high places;

There was a literal fulfilment of this prophecy when YaHuWSHuWaH was

presented in the temple as an infant.

From birth

Luk_2:22-23

When the days of their purification according to the Torah of Moshah were

fulfilled, they brought Him up to Yahrushalom,

to present Him to YaHuWaH

(as it is written in the Torah of YaHuWaH

Even the messenger of the covenant. He is identified with the ALHYM; and he

is the covenant angel who guided the Y’Israelites to the promised land, and who

is seen in the various theophanies of the Old Covenant.

This speaks of none other than

who is the messenger of the covenant

ibrim (Hebrews)

For by the Power of the Eternal Ruwach, haMashiyach offered Himself to

YaHuWaH as a perfect slaughter for our sins.That is why He is the One Who

mediates the New Covenant between YaHuWaH and people, so that all who are

called/invited can receive the eternal inheritance YaHuWaH has promised them.

For haMashiyach died to set them free from the penalty of the sins they had

committed under that first covenant.

Do we look for a guarantee, we have one

Ibrim 7:22

Because of YaHuWaH's oath, it is YaHuWSHuWaH Who guarantees the

effectiveness of this superior covenant (should be priesthood - context demands

it.).

(All of YirmeYahuw 31 especially vs. 31-34)

YirmeYahuw 31:31-32

Behold, the Days come, says YaHuWaH, that I shall cut a new (renewed)

covenant with the House of YSCHRaEL, and with the House of Yahuwdah: not

like the covenant that I cut with their fathers in the day that I took them by the

hand to bring them out of the land of Mitsrayim; which My covenant they

broke/nullified [changed], although I was a Husband to them, says YaHuWaH.

Not like: in that “they violated it” (broke it in two, split or cracked it—as

Moshah did with the physical tablets on which Yahuwah had written it, in

perfect symbolism of what they had done). The Aramaic interprets “violated” as

“changed”—the very thing the Northern Kingdom, after being exiled and even

after being introduced to YaHuWSHuWaH, tried to claim Yahuwah had done!

In all other ways, a renewed covenant must be as much like the original as

possible, with only minor adjustments to reflect a change that may have taken

place in the situation of one party or the other since the first was made. Though I

fulfilled…: LXX, and I disregarded them.

YirmeYahuw 31:33

But this is the covenant that I shall cut with the House of YSCHRaEL after

those days, says YaHuWaH: I shall put My instructions in their inward parts,

and in their heart shall I write it; and I shall be their Aluahiym, and they shall be

My people:

Or, I will put My Torah right in their midst [where they draw near]. This does

not mean we will obey like robots; something comes to be written on our hearts

by constant meditation on it and habitual rehearsing it in our minds until it

becomes second nature. “Write” can mean “engrave with a chisel”—a painful

process! But what is on our hearts is not easily forgotten (compare Teh. 119:11);

it is certainly not something we can ignore and consider dead and gone! When

YaHuWSHuWaH rules with a rod of iron (Teh. 2:9), there will be no option but

to learn His Torah.

Zech. 14:18

If the family of Mitsrayim doesn’t go up, and doesn’t come, neither will it rain

on them. This will be the plague with which YaHuWaH will strike the nations

that don’t go up to keep the Festival of Booths.

YirmeYahuw 31:34

and they shall teach no more every man his neighbor, and every man his brother,

saying, Know YaHuWaH; for they shall all know Me, from the least of them to

the greatest of them, says YaHuWaH: for I shall pardon their crookedness, and

their sins shall I remember no more. (I, even I AM HE Who blots out your

transgression for My Own sake and remembers your sins no more.)

MattithYahuw 11:10

For this is he, of whom it is written, ‘Behold, I send My messenger before Your

Face, who shall prepare Your way before You. ...

Whom you desire

When ye ask, "Where is the ALHYM of judgment?"

Behold the man Behold the covenant

covenant,

H1285

ber yth

(in the sense of cutting a covenant (absolutely) to create; (qualified) to cut down

(a wood),

A Branch cut from a vine

The surname of YaHuWShuWaH HaMashiyach, and of his followers is best

represented in English by Nätzräya,

Nätzräya is a plural term to describe an inclusive group of Nätzäri people

Commonly translated as "branch" it more accurately refers to a new shoot or

stem growing from the side of a branch or trunk of a tree has been severed. For

this reason it is also means wicker by it's industrial use. By implication it means

new life, regeneration, or even resurrection. The key letter tzade, which means

"issuing out of the side" still retains elements of the original pictogram of an

emerging shoot. For this reason we use it as an abbreviation for Nätzär or

Nätzräya.

Our Hebrew roots

Romans 11:11-24

"...and if the root is special so are the branches. Now if some of the branches

were broken off, and you, though a wild olive shoot have been grafted in among

the others and have become a partaker of the root and the richness of the olive

tree, do not boast against the branches. If you do then consider this: You do not

support the root, but rather the root supports you! You might reply: But the

branches were broken off so that we could be grafted in. True, but they were

broken off because of unfaithfulness, yet you have been established by

faith...For if you were cut off from the naturally barbaric olive tree and contrary

to what is natural you were grafted into the cultivated olive tree, how much

more easily will the natural branches be grafted back into their own olive tree?"

-

Yechezqe'l 15:2

Son of Adam, how could the woody stalk of the grape vine be better than any

pruned tree of the forest?

and speak to him, saying, ‘Thus says YaHuWaH Master of Armies, “Behold the

Man whose Name is the BRANCH (Tsemech (צמח) - Al Zimach)!

Behold the man:

The same phrase Pontius Pilatus used when referring to YaHuWSHuWaH

(Yahuwchanan 19:5), who was also wearing a “crown” at that time with a sign

revealing His kingship soon thereafter posted above his head. To those who

knew prophecy, this scenario would bring this very passage to mind. We are told

in 3:8 that this Yahuwshua is a symbol of YaHuWaH’s Servant (a specific title

for the Messianic King in YashaYahuw 52:13) who is there called the Offshoot,

as throughout the rest of Scripture he turns out to be in some special way an

extension of YaHuWaH Himself. Now we are told that Yahuwshua’s name is

“BRANCH/Offshoot”. He is also called a SERVANT and a MAN, and will be a

PRIEST and a KING. … and His Name is YaHuWaH our righteousness - thus

YaHuWaH, Himself !!!!

From His place He shall branch out and He shall build the Hekal of YaHuWaH;

even He shall build the Hekal of YaHuWaH; and He shall bear the splendor, and

shall sit and rule on His throne; and He shall be a Priest [while] on His throne;

and the counsel of shalom shall be between the two of Them.

Ephesians 2:19-22

So now you Gentiles are no longer strangers and foreigners.

You are citizens along with all of YaHuWaH's Set-apart people. You are

members of YaHuWaH's family. We are His House, built on the foundation of

the apostles and the prophets. And the cornerstone is haMashiyach

YaHuWSHuWaH Himself. We who believe are carefully joined together,

becoming a Set-apart Dwelling Place for the Master.Through Him you are also

joined together as part of this Dwelling where YaHuWaH lives by His Ruwach.

We are His House, built on the foundation of the apostles and the prophets. And

the cornerstone is Mashiyach YaHuWShuWaH Himself. We who believe are

carefully joined together, becoming a Set-apart Dwelling Place for the Master.

Through Him you Gentiles are also joined together as part of this Dwelling

Place where YaHuWaH lives by His Ruwach haQadosh. [1 Kepha (Peter) 2:5

"You also, as living stones, are built up as a spiritual house, to be a Set-apart

priesthood, to offer up spiritual slaughters, acceptable to YaHuWaH through

YaHuWShuWaH haMashiyach"] 1 Corinthians 3:9 We work together as

partners who belong to YaHuWaH. You are YaHuWaH field, YaHuWaH

building--not ours. ..... Don't you realize that all of you together are the

Dwelling Place of YaHuWaH and that the Ruwach of YaHuWaH lives in you?

YaHuWaH will bring ruin upon anyone who ruins this Dwelling Place. For

YaHuWaH's Dwelling Place is Set-apart, and you believers are that Dwelling

Place.

Finally simplicity in his name

RIGHT TO LEFT

YaHuWSCHuA

ALuaHiYM YaHuWSHuWaH haMaSHiYaCH

In His Name

blessed be, in His name

'YaHuWaH be with you.' and they answered him, 'YaHuWaH bless you.' "

Be not blind to the truth

And, hinnei, two blind men sitting by the way side, when they heard that

YaHuWSCHuA passed by, cried out, saying, Have mercy on us, O YaHuWaH,

[thou] Ben David. An YaHuWSCHuA stood still, and called them, and said,

what will ye that I shall do unto you They say unto Him, YAHUWAH, that our

eyes may be opened. So YaHuWSCHuA had compassion [on them], and touched

their eyes: and immediately their eyes received sight, and they followed him.

His servant and yours

Shalom in Righteousness

by the GRACE of YaHuWaH

keiYAH

nätzräya

Remember me and pray for me that YaHuWaH will be gracious unto me and be

merciful unto my sins which I have sinned against him. Peace be to them that

read and that hear these things and to their servants:

Amein and Amein

Freely ye have received, freely give

A rule necessary, and of great extent. A servant in the Gospel Vineyard, though

worthy of his Comfortable support while in the work. Should never preach for

hire, or make a secular traffic of the Ruwach (spiritual work): what a scandal is

it for a man to traffic with gifts which he pretends, at least, to have received

from the Ruwach HaQodesh, of which he is not the master, but the dispenser. He

who preaches to get a living, or make a fortune, is guilty of the most infamous

sacrilege

The Everlasting Covenant is The Sabbath

ALuaHiYM YaHuWSCHuA HaMashiyach be with your Ruwach