I Never get Anything out of Mass!!

I Never get Anything out of Mass!!An Overview in Two Parts onThe Greatest Thing this side of Heaven

1Some Introductory TermsSacramentIn Roman times was a sacred oath taken by soldiersLatin translation of Greek mysterion youll see this again

MassComes from Ite missa est- Dismissal in Latin

LiturgyA Greek word meaning a public action offered by an individual for the sake of the common good

1st Century Liturgical SeesJerusalemAntiochRomeAlexandriaAll connected to St. Peter

Authentic Liturgical Diversity

4Eastern Liturgies

Western Liturgies

Why did I just show you those two previous slidesThe spouse of the Incarnate Word, which is the Church, is taught by the Holy Spirit. She strives to reach day by day a more profound understanding of the sacred Scriptures, in order to provide her children with food from the divine words. For this reason she also duly fosters the study of the Fathers, both Eastern and Western, and of the Sacred Liturgies [Italics mine]. Dei Verbum, 23.Vatican II made me do it.On the night He was betrayed

Synoptic Gospels

Matthew 26:26ffMark 14:22 ffLuke 22:17 ffJohn gives us the teaching in Ch. 61 Cor. 11:23-29St. Paul receives, traditionThe Roman or Latin RiteNo written documents about the form of the Mass but we do get a glimpse from various sourcesDidache; St. Ignatius of Antioch; St. Clement of Rome Didascalia; & St. HippolytusSt Justin Martyr does give us the structure of the Mass in the mid-2nd Century in RomeLetter in Defense to the EmperorCitations: East and WestSt. Ignatius of AntiochKnew St. John the ApostleMartyred in Rome but wrote Letters to 7 Churches in Asia MinorTake note of those who hold heterodox opinions on the grace of Jesus Christ which has come to us and see how contrary their opinions are to the mind of GodThey abstain from the Eucharist and from prayer because they do not confess that the Eucharist is the flesh of our Savior Jesus Christ, flesh which suffered for our sins and which that Father, in his goodness, raised up again. (Epist. to the Smyrnaeans, Ch. 6) 110 A.D.Let that Eucharist be held valid which is offered by the bishop or by the one to whom the bishop has committed this charge. Wherever the bishop appears, there let the people be; as wherever Jesus Christ is, there is the Catholic Church. (Epist. to the Smyrnaeans, 8:1) 110 A.D.

St. Clement of Rome4th Pope; Mentioned by St. Paul in Philippians 4:3? Wrote his famous Letter to the Corinthians ca. 96 A.D.The apostles established the rule that when they [the overseers and ministers the apostles had appointed] should die, other tested men should succeed them in their cultic ministry (leitourgian). We regard it as unjust, therefore, to remove from their cultic functions (leitourgias) those who were put in charge by the apostles or by other eminent men with the approbation of the entire Church.

St. Justin the Martyr: Does this sound Familiar?

On the day we call the day of the Sun, all who dwell in the city or country gather in the same placeThe memoirs of the apostles and the writings of the prophets are readWhen the reader has finished, he who presidesadmonishes & challenges them to imitate these beautiful things.Then we all rise together and offer prayers for ourselvesand for all otherSign of peace w/ a kissThen, someone brings bread and a cup of water and wine mixed together to him who presides over the brethrenHe takes them and offers praise and glory to the Father of the universe, through the name of the Son and of the Holy Spirit and for a considerable time he gives thanks (in Gk: eucharistian) that we have been judged worthy of these giftsWhen he has concluded the prayers and thanksgivings, all present give voice to an acclamation by saying: Amen.When he who presides has given thanks and the people have responded, those whom we call deacons give to those present the eucharistedbread, wine and water and take them to those who are absent.

Justin, cont.Gives the Emperor an overview of the structure of the Mass and not every detail.He also writes From: Apology I. 66-67. ca. 150 A.D. Because this bread and wine have been made [into the] Eucharistno one may take part in it unless he believes that what we teach is true, has received baptism for the forgiveness of sins and new birth, and lives in keeping with what Christ taught.

For we do not take these things as ordinary bread or ordinary drink. Just as our Savior Jesus Christ was made flesh by the word of God and took on flesh and blood for our salvation, so, also we were taught that the food, for which thanksgiving has been made through the word of prayer instituted by Him, and from which our blood and flesh are nourished after the change, is the flesh of that Jesus who was made flesh.

Papal Sacramentaries

Leonese (440 461)Gelasian (492 496)Gregorian (590 604)Hadrian I & CharlemagneCopies produced like the one on the left (mid-8th. Cent. Gelasian)Scribes & Carolingian MinisculeMedieval Missals

Dominican Missal from 1240

Leaf from French Missal ca. 1290

The Council of Trent

Convened 1545-1563Reasserted the teachings of the Church against ProtestantismImportance of the SacramentsReformed the Sacred Liturgy1st Universal CatechismImpetus behind the Catholic Reformation

The Second Vatican Council

Liturgical Reform a la Vatican II

Sacrosanctum ConciliumDifference between the documents and what actually happened. Implementation is a work in progressLatin and the proper partsDecorumSacred MusicChantPolyphonyOrgan

How Biblical is the MassVery!!!

The Church has always venerated the divine Scriptures as she venerated the body of the Lordparticularly in the Sacred LiturgyShe has always regarded and continues to regard the Scriptures, taken together with Sacred Tradition, as the supreme rule of her faithIn the Sacred Books the Father Who is in heaven comes lovingly to meet his children and talks with them. And such is the force and power of the Word of God that it can serve the Church as her support and vigor. Dei Verbum, 21.

Ignorance of Scripture is ignorance of Christ St. JeromeActual ParticipationThe celebrating assembly is the community of the baptized who, by regeneration and the anointing of the Holy Spirit are consecrated to be a spiritual house and a holy priesthood, that through all the works of Christian men they may offer spiritual sacrifices. This common priesthood is that of Christ the sole priest, in which all his members participate: Mother Church earnestly desires that all the faithful should be led to that full conscious, and active participation in liturgical celebrations which is demanded by the very nature of the liturgy, and to which the Christian people, a chosen race, a royal priesthood, a holy nation, a redeemed people, have a right and an obligation [Emphasis mine] by reason of their Baptism. CCC par. 1141.

The Priesthood of the LaityIs the idea of the priesthood of the Laity a Biblical concept? See 1 Peter 2:9-10

The Sacrifice of our hearts and internal participation

Remember, were all in this together

Pope Benedict in Sacramentum Caritatis: Occasionally, even with the best intentions, the goal of participation in the Sacred Liturgy is sometimes misunderstood primarily as something external, as though the goal is to engage as many people as possible as often as possible in the celebration of the Mass. However, authentic participation must be first and foremost an interior participation that engages the heart, soul, and mind in the action of the Sacred Liturgy in a way that expresses the faithfuls love of the Lord with all their heart, mind, soul and strength (see Mark 12:30)

You mean Vatican II actually said that?!It should be made clear that all who gather for the Eucharist constitute that holy people which, together with the ministers, play its part in the sacred action. It is indeed, the priest alone, who, acting in the person of Christ, consecrates the bread and wine, but the role of the faithful in the Eucharist is to recall the passion, resurrection, and glorification of the Lord, to give thanks to God, and to offer the immaculate Victim not only through the hands of the priest, but also together with him; and finally, by receiving the Body of the Lord , to perfect that communion with God and among themselves which should be the product of participation in the sacrifice of the Mass. Eucharisticum Mysterium, 12

VII made me do this, too! All of these things should be explained to the faithful, so that they may take an active part in theMass The Priesthood of the Ordained

The clearest way to understand the liturgy is to see it as the exercise now on earth of Christs priestly officeSince the priestly work of Christ concerns itself with worship and mans sanctification, we should expect the liturgy to be specially directed toward giving due honor to God and making the faithful more holy and pleasing to God. (Fr. John Hardon, The Catholic Catechism)CCC 1120Cont. Reading: See the Priestly Office as contained in the Book of Hebrews

The Liturgy of the Word

Introductory RitesPenitential RiteGloriaOpening PrayerOld TestamentResp. PsalmNew TestamentEpistleGospelHomily Nicene CreedGeneral Intercessions

From God.

In the name of the Father, and of the Son, and of the Holy SpiritMatt. 28:19-20The veil is torn between heaven & earthSee Gloria below Priests offer Sacrifice & Atone for Sins

Penitential RitePriest and People say together the ConfiteorInvocation of the whole Church the Communion of SaintsKyrie eleison (Lord have mercy)Greek nod to our ancient heritage when the liturgy was in this ancient language. Also the language of the NT. (See Next Slide about Greek elements in the Liturgy)Papal Liturgy

Pope & PatriarchGreek and Latin Deacons in the Gospel ProcessionGloria!

In Excelsis DeoOur voices blend with the angels who are praising God eternallyA reminder of the heavenly vista that opens up before usAncient hymn in East and West; first reference to use in the Latin Rite, early 5th CenturyThe Sacred PageReadings from the OT and the NTPsalms liturgical prayers for the JewsSt. Pauls Epistle, usuallyThe GospelSecret prayer (either the deacon or priest)Munda cor meumCleanse my heart & my lips

As I prepare my homily

this never happens to me.Nor this.

when Im preaching...The HomilyVat. II on the HomilyDrawing upon the unity of the OT/NT and PatristicsIntegral for Sunday and HDOs, not the central point of MassIt helps, Yes, but shouldnt be our only motiveServes as a bridge b/t LOW and LOEThe Eucharist is the reason we go to Mass

The Creed of Two Councils

A Theological Text on the TrinityThe Fruit of Nicaea (325) and Constantinople (381) Nyssas theol. Contributions hereEasy to speed through it without contemplating the mysteries involvedHistory gives us respect for Athanasiuss contribution: homoousios/consubstantial/one-in-being

St. Gregory of NyssaThe Liturgy of the EucharistOffertoryPrefaceEucharistic PrayerOur FatherSign of PeaceCommunion of the PriestCommunion of the PeopleConcluding PrayersIte missa est

Offertory

Bread, Wine, Offering brought forwardRecall St. Justins overview of the Mass in the mid-2nd Cent.The same elements the Lord used (unleavened bread; wine that is fruit of the vine)Offering is two-fold (Mother Teresas advice)

Preface

One of the most ancient parts of the MassAt least, back to the time of St. Hippolytus esp. Euch. Prayer IIAnd with your spirit see St. John Chrysostom on the meaning of these words

Statue of Hippolytus, Vatican LibraryHoly, Holy, Holy Two Biblical PassagesIsaiah 6:3 And one called to another and said: "Holy, holy, holy is the LORD of hosts; the whole earth is full of his glory.Revelation 4:8 And the four living creatures, each of them with six wings, are full of eyes all round and within, and day and night they never cease to sing, "Holy, holy, holy, is the Lord God Almighty, who was and is and is to come!

Eucharistic Prayer

Addressed to the Father the whole Liturgy is a prayer to the Father, through the Son, by the power of the Holy SpiritBeautiful theme especially in Eucharistic Prayer #1A True Sacrifice (mentioned 5xs in this EP)The Summit: the Words of ConsecrationSurrounded by prayersFor the pope and bishopInvocation of the saints and martyrs (men & women)For the living and the deadReminded of the Trinity at the conclusionChrist & Apostles at the Last SupperCatacombs of St. Domitilla, 4th CenturyEpiklesisAll of the Sacraments contain an epiklesis and invocation of the Holy Spirit

St. John DamasceneThe Holy Spirit comes upon [the elements], and achieves things which surpass every word and thought...

TakeEatThis is My Body

John 6:52 ff. as discussed above: Unless you eat the flesh of the Son of Man and drink his blood you have no life within you

St. John of the Cross: Our heavenly Father in giving us his only Son has given us everythingin uttering that one solitary word He can utter no more since He has said Everything.Anamnesis (Remember?)Father, we celebrate the memory of Christ your son. We your people and your ministers recall his passion, his resurrection from the dead, and his ascension into glory;And from the many gifts you have given to us we offer to you God of glory and majesty this holy and perfect sacrifice: the bread of life and the cup of eternal salvation.The Sacrifices of OldLook with favor on these offerings and accept them as once you accepted the gifts of your servant Abel, the sacrifice of Abraham our father in faith; and the bread and wine offered by your priest Melchizedek.

SupplicesAlmighty God, we pray that your angel may take this sacrifice to your altar in heaven. Then as we receive from this altar the sacred body and blood of your Son, let us be filled with every grace and blessing.

Shows the connection between the heavenly and the earthly liturgy

Pater NosterThe Our Father . 3 4 (From St. Lukes Gospel, Bodmer Papyrus, right)

Daily occurs nowhere else in the New TestamentTaken literally epi-ousios: super-substantial it refers directly to the Bread of Life, the Body of Christ, the medicine of immortality without which we have no life within usits heavenly meaning is evident: this day is the Day of the Lord, the day of the feast of the kingdom, anticipated in the Eucharist that is already the foretaste of the Kingdom. For this reason, it is fitting for the Eucharistic liturgy to be celebrated each day. (CCC 2837)

The Sign of Peace

Prayer from the Byzantine Divine Liturgy is worthy of our reflection prior to receiving Our Lord in Holy Communion:

O Lord, I believe and profess that You are truly Christ, the Son of the living God, who came into the world to save sinners, of whom I am the firstAccept me as a partaker of Your mystical supper, O Son of God; for I will not reveal Your mystery to Your enemies, nor will I give You a kiss as did Judas, but like the thief I confess to you:Remember me, O Lord, when You shall come into Your kingdom.Remember me, O Master, when You shall come into Your kingdom.Remember me, O Holy One, when You shall come into Your kingdom.May the partaking of Your holy mysteries, O Lord, be not for my judgment or condemnation, but for the healing of soul and body.O Lord, I also believe and profess that this, which I am about to receive, is truly Your most precious body, and Your life-giving blood, which, I pray, make me worthy to receive for the remission of all my sins and for life everlasting. AmenO God, be merciful to me a sinner.O God, cleanse me of my sins and have mercy on me.O Lord, forgive me, for I have sinned without numberAgnus Dei

The Lamb Prefigured and FulfilledOT: Passover Lamb see the prescription in Exodus. A perpetual institution. (Memorial or Anamnesis)NT: Johns Gospel, Behold the Lamb of GodRevelation 5: the lamb slain who has power Rev. 19:9: Blessed are those who are called to the wedding feast of the Lamb!Wholly Communion

Why would Jesus do it this way? Believe it or not, there is a discernible pattern:Recall, how the Bible recounts we fell from graceBy way of eatingThe restoration of grace that which we lost comes about by way of our own eatingDeath came into the world through one man (Adam)Eternal Life is inherited through the actions of Christ, the New Adam as St. Paul refers to Him

One with the Saints

To the offering of Christ are united not only the members here on earth, but also those already in glory in heaven. In communion with and commemorating the Blessed Virgin Mary and all the saints, the Church offers the Eucharistic Sacrifice. In the Eucharist the Church is as it were at the foot of the cross with Mary, united with the offering and intercession of Christ. (CCC 1370)Heaven on Earth!!You every wonder why the Mass just ends after we receive Holy Communion? We can go no higher on this earthly planeIn the presence of and have received the God of the universeWe have experienced a foretaste of the summit

Final Thoughts St. AugustineThe Sacrifice of Christians:It follows that the whole redeemed city, that is to say the congregation and community of the saints, is offered as a corporate sacrifice through the great High Priest, who also offered Himself in His Passion for us in the form of a servant, that we might be the body of so glorious a head. As a servant He offered Himself; in this form was He offered because in this form is He mediator, in this form priestthis is the sacrifice of Christians: we, the many are one body in Christ [Rom. 12:5]. And this is also the sacrifice which the Church continually celebrates in the sacrament of the altar which is known to the faithful. In it the Church learns that in the offering which she makes. she herself is offered

Okay, Really, these are the Final Thoughts from St. Augustine

Every other food we eat we assimilate into our bodiesextracting the nutrients necessary for us to function in a healthy way. Not so with this heavenly food. In this instance [reception of Holy Communion] we do not do the assimilating here. Its Christ Who assimilates us and draws us into His Divine Life. We dont change Christ it is He Who changes us!!!

Truly become partakers of the Divine Nature according to 2 Peter 1:4BibliographyCatechism of the Catholic Church. Doubleday: New York, 1995.

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