iafs 1000 19 th century india: debating muslim education

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IAFS 1000 19 th Century India: Debating Muslim Education

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Page 1: IAFS 1000 19 th Century India: Debating Muslim Education

IAFS 1000

19th Century India:Debating Muslim Education

Page 2: IAFS 1000 19 th Century India: Debating Muslim Education

Outline

• 1857 Uprising

• Indian Muslim debates re. education

–Aligarh

–Deoband

Page 3: IAFS 1000 19 th Century India: Debating Muslim Education

Muslim Debates over Education

• two schools: Aligarh and Deoband

• significance: diversity of Indian Muslims

Page 4: IAFS 1000 19 th Century India: Debating Muslim Education

1857 “Mutiny”/War of Independence/Uprising

• Significance: Br distrust of Muslims

• Landlords, peasants, disinherited princes

• Threat to Indian Army

• 1858: British Crown takeover

Page 5: IAFS 1000 19 th Century India: Debating Muslim Education

http://www.lib.utexas.edu/maps/cia05/india_sm05.gif

Page 6: IAFS 1000 19 th Century India: Debating Muslim Education

Aligarh: MuhammadanAnglo-Oriental College (est 1875)• Founded by Sir Syed Ahmed

Khan• Modeled on British schools• Both Muslim and Hindu

students• Training for Muslim leaders• Combined Islamic and

Western education

Page 7: IAFS 1000 19 th Century India: Debating Muslim Education

Syed Ahmed Khan• Islam need not be hostile to Christianity• Hindus and Muslims not inherently

incompatible: “India is like a bride which has got two beautiful and lustrous eyes—Hindus and Mussalmans”

• Harmony depended on British rule: “for the peace of India . . . the English Government should remain for many years—in fact for ever!”

Page 8: IAFS 1000 19 th Century India: Debating Muslim Education

Deoband (est. 1867)

• Purifying Islam

• Traditional Muslim education (based in Wahhabi traditions)

• Middle- and lower-class Muslims

• No British support

• Largely apolitical

• Seen as a guardian of Islam

Page 9: IAFS 1000 19 th Century India: Debating Muslim Education

Themes

• 1857 uprising led to British distrust of Muslims

• Indian Muslims never a monolithic group (e.g. Aligarh vs. Deoband)