ibc slides 1
TRANSCRIPT
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Intercultural Business Communication
Topic 1
Understanding the Notion of Culture
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Introductions
Introduce yourself:
What is your background?
What are your expectation of this module?
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Class Content
Module topics:
1. Understanding the Notion of Culture
2. Cultural Systems
3. Understanding the Notion of Intercultural Business
Communication4. Cultural Heterogeneity
5. Module Assessment
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Warming up exercise
Five Tricks
To explore
Co-operative learning
Competitive playing
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Instructions
Form groups of four and sit around a tableas far from
the other groups as possible!
Learn Five Tricks:
a) Read the instructions
b) Choose your partner
c) Study the instructions collaboratively and practise a few
rounds
Make sure you only speak to your own group members!
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Tournament!
Play Five Tricks
Keep score
Essential:
NO talking or writing
YES Gestures and facial expressions
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Task 1
Reflecting on your experience of Five Tricks
What did you real iseduring the game?
How did you feelwhile playing the game?
What did you doin order to win?
Source of game: Thiagarajan, S. (2006). Bargna: A simulation game on cultural clashes(25thAnniversary
edition). London: Intercultural Press
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Task 1 (continued)
Relating the Bargna experience..
Tables
Rules of the game
No-speaking order
Feelings
(change) of strategy
To Intercultural Communication
Cultural contexts
Cultures
Barriers to communication
Emotions and judgments
(adapted) behaviour
C(ognitive)A(ffective)
B(ehavioural)
The ABC model ofIntercultural
Communication
(Ward et al, 2001)
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Task 2
Your understandings of culture:
How do you say culture in your mother language?
How do you understand culture?
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ConceptualisingCulture
The visible products that represent the creative
accomplishments of a group of people (e.g. art, literature,food, monuments etc.)
The everyday behaviour, customs, values and beliefs of
people from different places
(Shaules, 2007)
Culture/ objective cultureculture/subjective culture
(Bennett, 1998)
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Competing Conceptualisations
17thCentury: The potential for human development as
shown by the etymological traces of the word (cultivate
and agriculture) and used to refer to the process of beingcultured
19thCentury
1. To describe a set of desired qualities, some people are
more cultured than others
2. To describe the world being divided in any number of
cultures, each with intrinsic value
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Competing Conceptualisations
Early to Mid 20thCentury
Racial Determinism:
Physiological differences determine human behaviour and
are indicators of industrial improvement and advancement
(Shaules, 2007)
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Competing Conceptualisations
First half of 20thCentury
1. Behaviour is shaped by our social and cultural environment2. Different cultures represent self-contained and alternative
valid worldviews
(Boas, 1928; Benedict, 1934; Durkheim, 1938; Levi-Strauss,1958; Mead, 1961; Weber, 1968)
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Competing Conceptualisations
Culture or civilizationincludes knowledge, belief, art, moral, law,
custom, and any other capabilities and habits acquired by man as a
member of society (Taylor, 1871)Behaviournot given at birth butmust be learned anew from grown people by each generation
(Benedict, 1943)
The learned and shared patterns of beliefs, behaviour, and values of
groups of interacting people (Bennett, 1998) Culture refers to the cohesive thinking and behaviour emerging from a
group of people (Holliday, 1999)
culture to us is like water to fish (Shaules, 2007)
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Culture is
Shared
Learned
Implicit
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Problematising Culture:The Essentialist View (I)
the assumption that culture is a causal agent something which makes people act in a certainway
(Shaule, 2007)
Individuals are considered as passive recipient(s)of cultural influences who either represent ordeviate from the essential standards and norms oftheir cultures.
(Crane, 1994; in Holliday, 2000)
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Problematising Culture:
The Essentialist View (II)
From an essentialist perspective, culture is
seen as
a priori, normative
relatively fixed, bounded and static
typically equated with a country or ethnic group
Homogeneous
deterministic, defining and causal
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Problematising Culture:
The Non-Essentialist View
Culture can be associated with other
categories, including gender, regionality,socioeconomic class, physical ability,
sexual orientation, religion, organisation
and vocation.
(Bennett, 1998)
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Problematising Culture:
The Non-Essentialist View (continued )
We are not controlled by culture but rather see
through it (Hall,1959).
Individuals statements about their culture should
be seen as expressions of how they socially
construct their image of their own culture, ratherthan a direct description of their culture (Holliday,
1999).
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We live in our subjective constructions
of the world
For example
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What do you think
these colours are?
What do you thinkthese colours mean?
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Social Construction
Our understanding of these colours is socially
constructed
Culture is also socially constructed. It gives us a
frame which tells us what is important and what is
not important.
This results in Selective Perception.
http://www.youtube.com/watch?v=GVVWmZAStn8http://www.youtube.com/watch?v=GVVWmZAStn8 -
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The Elephant Metaphor of Reality:
Culture is socially constructedand interpreted
The story of six blind men and the elephant:
http://www.youtube.com/watch?v=bJVBQefNXIw&feature=related
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http://www.youtube.com/watch?v=bJVBQefNXIwhttp://www.youtube.com/watch?v=bJVBQefNXIwhttp://www.youtube.com/watch?v=bJVBQefNXIwhttp://www.youtube.com/watch?v=bJVBQefNXIwhttp://www.youtube.com/watch?v=bJVBQefNXIwhttp://www.youtube.com/watch?v=bJVBQefNXIw&feature=related -
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Problematising Culture:
The Non-Essentialist View (continued )
From a non-essentialist perspective, culture is
seen as
emergent fluid and dynamic
non-size-oriented
complex
socially constructed, interpretive
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Problematising Culture:
Some Alternative Terms
cultural context
cultural communitycultural experience
cultural frameworks
community of shared practice and meanings
(Holliday, 1999; Shaules, 2007)
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From Cultural to Intercultural
the notion of intercultural communication
study culture for intercultural purposes
intercultural contact and sojourner experience
cultural learning:
enculturation and acculturation
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Some Conclusions
As participants in intercultural (business) communication, weneed to deal with intercultural learning challenges by:
1. Respecting others
2. Becoming an active observer of others and our own culturalcharacteristics
3. Being careful about cultural representations
4. Developing and contributing to communities of shared meanings and
practice
5. From should to could
6. Avoid the temptation to say This is strange!
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Work cited in this presentation
Bennett (Ed.). (1998). Basic concepts of intercultural communication: Selected
readings. Yarmouth, Maine: Intercultural Press.
Hall, E. T. (1959). The silent language. Garden City: Doubleday & Company.
Holliday, A. (1999). Small cultures.Applied Linguistics, 20(2), 237-264.
Holliday, A. (2000). Culture as constraint or resources: Essentialist versus non-
essentialist views. IATEFL Language and Cultural Studies SIG Newsletter(18),
38-40.
Shaules, J. (2007). Deep culture: The hidden challenges of global living. Clevedon:
Multilingual Matters.
Thiagarajan, S. (2006). Barnga: A simulation game on cultural clashes (25th
Anniversary edition). London: Intercultural Press.
Ward, C., Bochner, S., & Furnaham, A. (2001). The psychology of culture shock.
East Sussex: Routledge. 29
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