islamic focus issue 111
DESCRIPTION
Newsletter edited by Moulana Muhammad BadshaTRANSCRIPT
Islamic Focus
Issue 111 Igniting the Spirit of Islam Mar 2013 Bukhara Publications/Tel: 078 672 7797/Fax: 086 651 2125 Email: [email protected]/Korsten/Port Elizabeth
it is meant that when the
time of the death of a be-liever approaches, he re-
ceives the good news of Al-lah's Pleasure and His Bless-ings upon him, and so at
that time nothing is dearer to him than what is in front
of him (the meeting with His Lord). He therefore loves the meeting with Al-
lah, and Allah (too) Loves t h e m e e t i n g w i t h
him…’ (Bukhari)
PREPARATION
Among the things we can do to secure a better life after
death is: 1. Reading the Quran which will comfort us
after death, in the grave and beyond. (Tirmidhi) 2. Charity from which people
continue to benefit. 3. Knowledge we taught others
about Islam from which they benefit. 4. Kids who pray for us. (Muslim) �
That thing which is inevita-
ble in everyone’s life is death: Every soul will taste
death… (Quran 21:35)
PURPOSE
The purpose of living this temporary life and then fac-
ing death: ‘Glorious is the One in whose hand is the Kingdom (of the whole uni-
verse), and He is powerful over every thing, The One
who created death and life, so that He may test you as to which of you is better
in his deeds. And He is the All-Mighty, the Most-
Forgiving.’ (Quran 67:1-2)
INTELLIGENCE ‘The smart person is the one who takes control of
their self and acts for what wh i c h c ome s a f t e r
death...’ (Tirmidhi) ‘Remember frequently the
thing that cuts off pleas-ures,’ i.e. death.’ (Tirmidhi)
‘The hearts become rusty just as iron does when water
affects it.’ On being asked what could clean them the Prophet sallallahu alaihi wa
sallam replied, ‘A great amount of remembrance of
death, and the recitation of the Quran.’ (Tirmidhi)
PAIN The pain at the time of
death, when the soul is sepa-rated from the body, is ex-tremely severe. But for a be-
liever, death’s agony turns into joy when he realises
that he is to meet Allah and that Paradise awaits:
‘Whoever loves to meet Al-lah, Allah (too) Loves to meet him; and whoever
hates to meet Allah, Allah (too) Hates to meet him!"
Aisha radhiallahu anha said to the Prophet sallallahu alaihi was sallam: ‘But we
(all) dislike death!’ He re-plied: ‘It is not like this, but
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P12 The Wish
P4 Women
P7 Black Dot
P8 Kansu Braves
P10 Sunnah
P3 Racism
2 Islamic Focus
WORLD
NEWS
EGYPT - The Egyptian army killed over 3,000 peo-
ple supporting Muslim Brotherhood president Morsi
who was deposed in an army coup on 3 July. Thou-
sands of people protested the coup. Many were
killed in protests at various Musjids. The US-backed
army is cracking down on the Brotherhood with
mass arrests. It also wants to ban the group which
advocates Islamic law and won Egypt’s first democ-
ratic elections. (BBC, 18 Aug)
LEBANON - The leader of Lebanon's militant Shia
Hezbollah group, which supports the brutal regime
of Bashar Assad in Syria, lambasted Sunni Muslims
and pledged more militant support against Sunnis in
Syria. Hundreds of people were injured in bomb
blasts at a Hezbollah stronghold in Beirut. Hezbollah
blamed Sunnis while Lebanese politicians blamed the
bombings on Jews. Militants from Hezbollah are ac-
tively fighting alongside Bashar’s soldiers in Syria.
(BBC, 16 Aug)
PAKISTAN - There was a five-hour stand-off be-
tween police and a gunman 15 Aug in Islamabad.
The gunman was overpowered after being shot in
the leg by police. (BBC, 16 Aug)
YEMEN - 27 members of a Yemeni wedding party
died after the vehicles they were travelling in were
swept away by heavy floods. Several other people
have been killed by flash floods in Yemen, which is
prone to flooding during the Monsoon season. (BBC,
16 Aug)
PALESTINE - Israel-Palestinian peace talks re-
sumed in Jerusalem after 3 years. The meeting be-
gan hours after Israel freed 26 Palestinian prisoners
as part of the deal to restart the stalled negotiations.
In the meantime 2,000 more illegal Jewish settle-
ments were approved in the occupied West Bank
and East Jerusalem. 500,000 Jews now live in illegal
settlements built on the occupied territories. In a
separate development, Israel carried out air strikes
in northern Gaza. (BBC, 16 Aug)
LIBYA - Members of Libya's minority Berber, or
Amazigh, community stormed the parliament build-
ing in Tripoli. Windows were smashed, furniture de-
stroyed and documents stolen. The Amazigh were
demanding that the future constitution recognise
their language, ethnicity and culture. Amazigh fight-
ers played an important role in the armed rebellion
against Gaddafi. (BBC, 15 Aug)
YEMEN - Al-Qaeda fighters killed five soldiers in an
attack on a gas terminal in southern Yemen. 8 Aug
14 people were killed in Yemen in three illegal US
drone strikes. (BBC, 11 Aug)
SYRIA - More than 100,000 people have been killed
in 28 months by the Shia-supported regime of Ba-
shar Assad. (BBC, 16 Aug)
USA - The US National Security Agency (NSA) broke
privacy rules and overstepped its legal authority
thousands of times in the past two years, according
to documents leaked by Edward Snowden. Mr
Snowden leaked top secret documents to the US
and British media. He has been given asylum in Rus-
sia. An internal audit dated May 2012 counted 2,776
incidents of unauthorised data collection over the
previous 12 months. (BBC, 12 Aug) �
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3 Islamic Focus
SOCIAL / H
ISTO
RY
Dignity. Islam is against all forms of racism.
All races are equal to Allah and the only char-acteristic that makes someone superior to an-
other is righteousness. Allah has dignified all humans: ‘We have certainly honored the chil-dren of Adam …’ (Quran 17:70)
Recognition. Allah created different races
and tribes so that we would recognize each other: ‘O mankind, verily, We have created you from male and female and made you
peoples and tribes that you may know one another …’ (Quran 49:13)
Superiority. “O people, verily, your Lord is one and your father Adam is one. There is no
favoritism of an Arab over a foreigner, nor a foreigner over an Arab, and neither red skin
over black skin, nor black skin over red skin, except through righteousness.” (Ahmad)
Rebuke. Once a Sahabi told Bilal �: “O son of a black woman!” Bilal � told Prophet � who became angry and said to the Sahabi: “By the one who revealed the Book to Muhammad �, none is more virtuous over another except by righteous deeds …” (Bayhaqi)
Lineage. “There are certainly people who brag about their ancestors who have died.
Verily, they are coal for Hellfire such that they are more contemptible to Allah than the bee-tle that rolls dung with its nose …” (Tirmidhi)
Tribalism. “He is not one of us who calls to
tribalism. He is not one of us who fights for the sake of tribalism. He is not one of us who dies following the way of tribalism.” Abu
Dawud) � By Abu Amina Elias
A Waqf or charitable endowment is encouraged
in Islam. Over the centuries, Muslims have made many thousands of Waqfs.
Here are some of the more amazing ones. Note the variety and needs of the time:
Fully fitted and staffed hospitals for the poor
Starter-pack apartment buildings for newly weds Utensils and trousseau for disadvantaged
brides Public water fountains
Caftans and outer garments for the old Replacement of broken plates to save maids from censure from madams
Provision of grass for the mule ridden by the Shaykh of Al Azhar
Havens for old horses and sick animals Food for animals during winter months
Public musafir/travellers lodges, roads, and bridges Salaries of imams, ulama, ustaadh/a, muez-
zins, qaris Schools, research institutions, orphanages
Stipends and support for students Skills, craft training, and job creation guilds Orchards and food gardens
Flea markets.
The Prophet � said: “When a man dies, his deeds come to an end except for three things: Sadaqah Jariyah (ceaseless charity); knowl-
edge which is beneficial; or a virtuous descen-dant who prays for him (the de-
ceased).” [Sahih Muslim] �
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“Live with them in kindness.” (Quran 4:19)
“You will never be able to be equal between
wives, even if you should strive to do so. So do not incline completely toward one and leave another hanging …” (Quran 4:129)
“Treat women well, for woman is created from
a rib and the most curved portion of the rib is its upper portion. If you try to straighten it, it will break, but if you leave it as it is, it will re-
main curved; so treat women with kind-ness.” (Bukhari)
“A believer should not despise a believing woman. If he finds something in her character
he dislikes, he will be pleased by something else.” (Muslim)
“I enjoin you to treat women well, for they are
like captives in your hand …” (Tirmidhi) “The most complete of the believers in faith
are those with the best character, and the best of you are the best in behaviour to their
women.” (Tirmidhi) The Prophet � enjoined: “Do not strike the maidens of Allah.” Umar � complained that women had become emboldened toward their
husbands. So the Prophet � allowed it. Then, many women came to the family of the Prophet � and complained about their hus-bands. The Prophet � said: “Many women have come to the family of Muhammad (�) complaining about their husbands. These men are not the best among you.” (Abu Dawud) �
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WORSHIP / SOCIAL
In Ramadan most people managed to increase
their recitation of the Quran. During the rest of the year many will not even touch the
Quran. Here are some tips to continue reciting Allah’s Speech after Ramadan:
STEP 1: DON’T BE OVERWHELMED Some are overwhelmed by the number of
pages. Remove ‘I can’t’ from your vocab and eliminate negative thinking, for the believers put their trust in Allah, matched by striving
with their actions.
STEP 2: PLAN AHEAD Prior to commencing with your recitation it’s important to plan around your routine and
block out time for your Quran goal e.g. your work hours, rest hours and any other commit-
ments. Structure a realistic plan, review it constantly and put it into action!
STEP 3: UNDERSTAND THE QURAN Read the translation of the part you will be re-
citing. Having a basic knowledge of the theme, topic, message and meaning of what you are
reciting makes the recitation of the Quran an incredibly uplifting experience that you do not want to miss out on!
STEP 4: TIME TIPS
A. Recite a little before and/or after every Salah. In this way you break down the amount you want to recite for the day into manage-
able amounts. B. Recite before going to sleep. “Indeed, the hours of the night are more ef-
fective for concurrence and more suitable for words” (Quran 73:6). Reciting during the day is also beneficial, however the night time reci-
tation is easier. � Adapted from Fee Qalbee blog
5 Islamic Focus
QUESTIO
NS & ANSWERS
Q: If someone put on
khuffs (leather socks) be-fore zuhr, made the pre-
zuhr sunna rakats and the zuhr prayer itself. How-ever in between the zuhr
prayer and the post-prayer sunnas their
wudhu broke. Could they make zuhr the next day (if resident) or zuhr three
days later (if traveler) by wiping over the khuffs?
A: The time-limit for wiping over footgear (khuff) is 24 hours (one day and one
night) for a non-traveller and 72 hours (three days and
three nights) for a traveller. This time starts from the first
invalidation of one's wudu after wearing the footgear. In the case described in your
question, the clock would start ticking from the time
your wudu was invalidated. So, for example, if your se-quence of actions was as fol-
lows:
10.00 a.m. You make wudhu and wear your footgear 12.30 p.m. You pray your
pre-zuhr sunnas followed by your zuhr prayer
12.45 p.m. You wudhu is in-validated, so you re-perform your wudhu and wipe over
your footgear. Then you may
pray while having wiped your footgear until 12.45 p.m. the
following day if you are a non-traveller, and until 12.45 p.m. three days later if you
are a traveller.
So if, as a non-traveller, you pray zuhr before 12.45 p.m. the following day, you may
pray while having wiped over your footgear. If you pray
zuhr after 12.45 p.m., then you will have to remove your footgear and wash your feet
before praying. Answer by Shaykh Hamza Karamali
Q: What are the charac-
teristics of the socks which makes wiping over them permissible?
A: Just like the khuff, socks must fulfill five conditions be-
fore it is permissible to wipe over them during wudu.
They are:
1) That they be strong such that one can walk continu-ously on them for the length
of time that a traveller would in his comings and goings to
fulfill his needs, such as go-ing somewhere to fulfil his needs, such as relieving him-
self, buying food, and so
forth. It is not intended that one must be able to walk in
them throughout the dura-tion of the journey.
2) That they be thick, whereby if water is poured
on it, it would not penetrate through quickly.
3) That it completely cover the part that is to be washed
during wudu, which is the feet including the ankles.
4) That they be pure of filth
5) That they be worn after one has made a complete
wudu, having washed both feet first, for if one washes one foot and puts on one
sock, then washed the other foot and puts on the other
sock, it is not permissible to wipe over them.
So whenever a sock fulfills these five conditions, it is
permissible to wipe over it, and when it doesn’t, then it is not valid. � Answer by Shaykh Amjad Rasheed
SHAFI Q & ASHAFI Q & ASHAFI Q & ASHAFI Q & A From various Ulama
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QUESTIONS & ANSWERS
Q1: If a lady suffers ex-
treme pain in her knees and therefore cannot go
into the sajdah position but she's able to walk around and complete her
household chores, should she sit for the duration of
her Fardh and waajib sa-laah or is it waajib for her to stand?
Q2: If one has the ability
to stand will the fardh and waajib salaah be valid if it is executed in
the sitting position (on a chair/bed)?
A: A person who is able to stand (make Qiyaam) but
cannot make Sajdah has the following options:
a. She may perform the en-tire Salaah including the ges-
tures for Ruku and Sajdah standing up. b. She may perform the Qi-
yaam and Ruku standing up and then sit down to perform
the gesture for Sajdah. c. She may perform the en-tire Salaah including the ges-
tures for Ruku and Sajdah sitting down.
From the three options men-tioned above, the Jurists
have stated that the last op-tion (to perform the entire
Salaah in a sitting posture and gesture) is best.
Q: My question is regard-ing zakaat on income tax.
I pay the tax on my previ-ous financial year before January of next year. e.g.
income tax on the income between April 2012 and
March 2013 will be paid before January 2014. My income tax consists of
two parts. Tax on income
of previous year and some advance tax for coming
year (April 2013 and March 2014). I pay my za-kaat in Ramadan every
year.
My question is that whether zakaat is to be paid on this income tax if
the Ramadan will be be-tween March 2013 and
January 2014. In short will this tax to be paid on later date be considered
my liability or not? If yes then does this include
both the portions of tax i.e. previous and ad-
vance? A: If your Islamic financial year is Ramadan, then the
taxes due only till Ramadan will be regarded as a liability
and exempt from Zakaat. The taxes due after Ramadan will not be considered as a
liability.
Q: Can I give my Zakat to my parents? A: It is not permissible to
give Zakat to one’s parents.
Q: Can the Quran be physically held to recite surahs in Taraweeh?
A: In principle, it is not per-missible for one who has not
memorized the Quran to look into the Quran and recite any portion of the Quran in Sa-
laah.
If one who has not memo-rized the Quran looks into the Qur’an and recites any
portion of the Quran in Sa-laah, the Salaah is invalid.
If the Quran is physically held during Salaah, that will
constitute Amal e Katheer
which renders one’s Salaah invalid.
Q: If one does the last cir-cuit of Saee (walking be-
tween Safa and Marwa) without wudhu, is the
Saee valid? A: Wudhu is not a condition for the validity of Saee. How-
ever, it is Mustahab (preferable) to be in the
state of wudhu while per-forming Saee.
Q: Many old people are now dyeing their hair and
beard in dark brown or blackish brown colour.
The intention is for it to look black. And it appears as black after
dyeing. Islam prohibits colouring in black and in-
tention is important in Is-lam. Is it halal to do this? A: It is prohibited to use
pure black dye. If the dye is any other colour besides
pure black, it is permissible even though it looks like black.
Q: If a person is in Itikaf
can he go out of the mas-jid for Jumuah (Friday) ghusl (bath)?
A: In a sunnah itikaf a per-son should not leave specifi-
cally for the Jumuah ghusl. Rather when he goes to the washroom to relieve himself,
he can in the process and by the way also take a bath
without spending excessive time in taking a bath.
In a nafl itikaf a person may leave specifically for the Ju-
muah ghusl. �
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INTERNET / IN
SPIRATIO
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A small town chamber of commerce invited a
speaker to address its annual dinner. The community’s economy was bad, people were
discouraged, and they wanted this motiva-tional speaker to give them a boost.
During his presentation, the speaker took a large piece of white paper and made a small
black dot at the center with a marking pen. Then he held the paper up before the group and asked them what they saw.
One person quickly replied, “I see a black dot.
“Okay, what else do you see?” Others joined in agreement: “A black dot.”
“Don’t you see anything besides the dot?” he asked. A resounding “No” came from the audi-
ence.
“What about the sheet of paper?” asked the speaker. “I am sure you have all seen it”, he said, “But you have chosen to overlook it.”
“In life, we also tend to overlook and take for
granted many wonderful things that we have or happen around us and focus our attention and energy on small, dot-like failures and dis-
appointments.
The so called ‘problems’ that we have are usu-ally like the black dot on the paper. They are small and insignificant if we can widen our ho-
rizon and look at the whole picture.”
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8 Islamic Focus
SOCIAL / HISTO
RY
Meaning. The journey of life often encom-
passes difficulties, challenges, trials and tribu-lations. Every hurdle we face in life has a
meaning and “Allah does not burden a soul beyond that it can bear…” (Quran 2:286)
Allah’s Love. “Great reward comes with great trials. When Allah loves a people, He tests
them, and whoever accepts it attains His pleasure, whereas whoever shows discontent with it incurs His wrath.” (Tirmidhi)
High ranks. “Nothing befalls a believer, a
(prick of a) thorn or more than that, but Allah will raise him one degree in status thereby, or erase a bad deed.” (Bukhari)
Bigger picture. Hardships and trials are part
of everyone’s life. The important thing is for us to have the right attitude of trusting Allah
and His plans when facing such hardships and trials. We may not know that our hardships may be part of a bigger plan of which we may
have only limited knowledge. It’s only at a later stage that it may be revealed. When the
step brothers of Prophet Yusuf � were taking him to throw him into a dark well, Allah re-vealed to him that: “Allah will bring about, af-
ter hardship, ease.” (Quran 65:7) and this is exactly what happened.
For the best. Allah also reminds us: " … and it may be that you dislike a thing which is
good for you and that you like a thing which is bad for you. Allah knows but you do not
know." (Quran 2:216) �
The Kansu Braves were a unit of 10,000 Chi-
nese Muslim troops from Kansu who were transferred to Beijing in 1898. They took part
in the Boxer Rebellion when the Chinese fought the colonial western forces intent on looting China and spreading opium in the
country. They were commanded by General Dong Fuxiang.
Dong was extremely anti-foreign, and gave full support against the invaders. The Kansu
Braves attacked the 8 nation alliance relent-lessly. They were dubbed as the ‘10,000 Is-
lamic rabble’ by westerners. They were also known for their intolerance towards the Opium trade. The Muslim troops were armed with
modern repeater rifles and artillery.
After the German diplomat in Beijing killed a Chinese civilian for no reason, thousands of
Chinese Muslim Kansu Braves under General Dong Fuxiang of the Imperial Army and Box-ers went on a violent revolt against the west-
ern invaders.
Another Muslim general, Ma Anliang, joined the Kansu braves in fighting the foreigners. Ma Anliang would go on to be an important
Chinese leader in the Warlord Era.
The Muslim troops led by Dong Fuxiang de-feated the Seymour Expedition of the 8 nation alliance at the Battle of Langfang on June 18.
The Chinese won a major victory, and forced Seymour to retreat to Tianjin with heavy casu-
alties by June 26. Langfang was the only bat-tle the Muslim troops fought outside Beijing, with the rest of their fighting being done in the
city. �
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BIO
GRAPHY / TW
ITTER
In light of the increasing usage of social me-
dia, we bring you Twitter accounts of interest
to Muslims. Not all content might be Islamic-
compliant:
@iFalasteen: Tweeting on Palestine and other social issues
@NMunshie: Moulana Nazir Munshie, Ameer of Al Fidaa Foundation
@IdealMuslimahs: The Ideal Muslimah.
Celebrating Sisterhood @IHHen: Humanitarian Relief. We aim at per-
petuation of good anytime and anywhere. IHH Humanitarian Relief Foundation
@Tablighuddeen: Abu Humza. Information on Islam
@IslamicHorizon: A magazine published by
Darul Uloom Zakariyya under the supervision of senior Ulama
@IslamicThinking: Islamic Thoughts
@MuftiFaraz: Mufti Faraz. Mufti | Shariah Fi-nance Advisor | Halal Foods Advisor | Lecturer | Instructor �
Follow us on @islamicfocus
PE Death Notices: @PEJanaza PE Salaah Times: @stt_PE Editor: @MuhammadBadsha
Diponegoro (Mustahar) (Born 1785, Yogya-
karta. Died 1855, Makassar, Dutch East In-dies) was a Javanese prince who opposed
Dutch colonial rule. He played an important role in the Java War (1825–1830). He was the eldest son of Sultan Hamengkubuwono III of
Yogyakarta.
Being a devout Muslim, Diponegoro was alarmed by the relaxing of religious obser-vance at his half brother's court, as well as by
the court's pro-Dutch policy.
Diponegoro he started a holy war (Jihad) against the Dutch. The beginning of the war saw large losses on the side of the Dutch, due
to their lack of strategy in fighting Dipone-goro's guerrilla warfare. Ambushes were set
up and food supplies were denied to the Dutch troops. The Dutch finally increased the num-
ber of troops. From 1829, Diponegoro lost the initiative and he was put in a defensive posi-tion. Many troops and leaders were defeated
or deserted.
In 1830 Diponegoro's military was as good as beaten and negotiations were started. He was invited to negotiate under a flag of truce. He
accepted but was taken prisoner. The Dutch exiled him to Makassar where he eventually
passed away. Today Diponegoro is a National Hero of Indo-
nesia, and the Central Java Military Region is named after him. The Indonesian Navy had
named two ships after him. He had 3 wives, 17 sons and 5 daughters. �
Publishers of the Islamic Focus
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Cape Road!
HISTO
RY / SUNNAH
The Muslim conquest of Persia (637–651) led
to the end of the Sassanid Empire and the eventual decline of the Zoroastrian religion in
Persia. When Islam was introduced to Irani-ans, the nobility and city-dwellers were the first to convert, Islam spread more slowly
among the peasantry. By the late 11th cen-tury, the majority of Persians had become
Muslim. Shiasm entered Iran around the 15th century
with the Safavid dynasty which made Shiasm the official state religion and aggressively
forced it on the population. Muslims invaded Iran in the time of Umar radhiallahu anhu (637) and conquered it after several great
battles. By 674, Muslims had conquered Greater Khorasan (which included modern Ira-
nian Khorasan province and modern Afghani-stan, Transoxania)
Many important Muslim scholars were Persian or lived in Iran including Imam Bukhari, Imam
Muslim, Imam Ghazali, and physicians, as-tronomers, mathematicians and scientists like
Al-Farabi, Avicenna, as well as Sheikhs of Suf-ism like Rumi and Abdul-Qadir Gilani. Sunni Muslims are about 9% of the Iranian popula-
tion. While the Zoroastrians, Jews, and Chris-tian Iranians are recognized as religious mi-
norities, no Sunni mosques are allowed in places where Sunnis are not a majority. There are around 48,983 mosques in the country.
In 1979 the Shias established a theocratic
state and have and are providing military and other support to Shias fighting Sunnis in vari-ous parts of the world. �
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With our lives being so far distanced from the
Prophet �’s, it can be difficult to see how im-plementing his example can be easy. Here are
practical ways to incorporate the sunnah into your life:
1. Find Out What It’s About To follow the sunnah, you first need to know
what it’s all about. This involves gaining knowledge – but make sure that the informa-tion you’re getting is authentic.
2. Seek Good Friends
“Man is on the religion of his friend, so let every one of you examine whom he be-friends.” [Tirmidhi]
Try to surround yourself with good people who
will remind you of the sunnah. It’s good to be around those who verbally remind you, but it’s
even better to be around those who actively practice the sunnah themselves.
3. Make It a Habit Turn your selected sunnahs into everyday
habits. This involves: identifying the sunnah, knowing what the reward is, and finding a trigger that will remind you to do the action.
Say you want to implement the sunnah of
making wudu before sleeping every night: Ac-tion: Making wudu before sleeping each night. Reward: Forgiveness will be sought for you
by an angel (wow!) – as per the hadith of Tabaranee. Trigger: Identify the last thing
you do before getting into bed e.g., brushing your teeth. Make that the trigger, telling your-self that from now on, after you brush your
teeth, you’ll make wudu. � productivemuslim.com
12 Islamic Focus ISSN 2223 - 1110 (Print) | ISSN 2223 - 1129 (Online)
73 DURBAN ROAD KORSTEN PH. 041 451 3060
FINAL FO
CUS
MUEQSA (Muslim Equestrians South Africa) is
a South African initiative to network Muslim equestrians from around the country. Its de-
signed for horse enthusiasts of all levels of in-volvement including dealers, breeders and rid-ers.
MUEQSA was started in 2011 with the objec-
tive of encouraging riding as a Sunnah. It also aimed to promote the importance of horses in Islam and about the various Hadith on their
care.
AIMS � To make it easy for Muslim horse owners in South Africa to get in touch with others, to
ride, share ideas and knowledge and form smaller riding communities.
� To gather Muslim equestrians under one da-tabase so that all can be informed about
news, events, views, updates and new com-ers in the Muslim horse world.
� Establishing a base to promote horse riding
and archery.
The database has grown to over 600 members and subscribers. A monthly e-newsletter keeps people informed of happenings. The website
has information on various aspects of horses including events, horses in Islam and classi-
fieds. �
CONTACTS
Email: [email protected] Web: www.mueqsa.co.za
Fax: 086 730 0881
Imagine that a Genie offers you any car in the
world. The catch is that it is the only car you will ever own. What would you do?
You would read the manual ten times, change the oil twice as often as required, and you
would take fastidious care so that that car re-mained the car of your dreams forever.
Think about what this tells you about your body.
You get only one mind and one body–the
same ones you will have at 20, 40, 60, etc. Take care of them and maximize their poten-
tial. It will be too late to take care of your body and mind (and car) later on. You can
maintain them, but it is hard or impossible to undo big mistakes or negligence later on. You
do not want to end up with a wreck on your hands.
Your main asset in life is yourself.
Treat yourself as a valuable asset. I often ex-plain to students that I would be willing to pay today for a percentage of the future earnings
of good students.
If you value yourself, and invest in yourself, you will be worth a great deal through out your lifetime, both to yourself and to your
community.
Author: Warren Buffet �