j c kumarappa - bvbcbe.in
TRANSCRIPT
COIMBATORE KENDRAVOLUME XXVIII No. 12 JANUARY 2020
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Dear reader,
We are happy to feature the Gandhian economist Shri.J.C.Kumarappa as the personality of this month. There is
a write up in Tamil on Shri.S.R.P.Ponnuswamy Chettiar, who was one of the important architects of present day
Coimbatore. This being the year of Swami Vivekananda's birthday, we have included an anecdote from his life. A
report on the Tamil awards function organized by Bhavan's Coimbatore Kendra, reports of the events at the
schools and a few thought-provoking write-ups are also there.
Happy reading!
The editorial board
J. C. Kumarappa (born
J o s e p h C h e l l a d u r a i
Cornelius) was an Indian
economist and a close
associate of Mahatma
Gandhi. A pioneer of rural
economic development
theories, Kumarappa is
credited for developing
economic theories based on
Gandhism – a school of
economic thought he named 'Gandhian Economics'.
Kumarappa was born on 4 January 1892 in Tanjore,
as the sixth child of Solomon Doraisamy Cornelius, a
Public Works officer, and Esther Rajanayagam. S.D.
Cornelius sent his illustrious sons JC Cornelius and
Benjamin Cornelius to Doveton School and later on
to Madras Christian College. After becoming the
followers of Gandhi, both these brothers adopted
their grand father's name 'Kumarappa' and were
hailed as Kumarappa brothers. J C Kumarappa later
on did Economics and Chartered Accountancy in
Britain in 1919. In 1928 he travelled to the United
States to obtain degrees in Economics and Business
Administration at Syracuse University and
Columbia University.
On his return to India, Kumarappa published an
article on the British tax policy and its exploitation of
the Indian economy. The study of the subject
convinced him so strongly of British injustice and
exploitation that he became a nationalist. He was
pretty clear in his mind that man is not merely a
wealth-producing agent but essentially a member of
the society with political, social, moral and spiritual
responsibilities.
Kumarappa met Gandhi in 1929. During the course
of Gandhi's Dandi March, Kumarappa's articles
began to appear in Young India. When Gandhi,
Mahadev Desai and others went to England for the
Round Table Conference, Kumarappa had to assume
the editorship of Young India. His fiery writings
landed him in jail twice.
After completing his second term in jail, Kumarappa
went to Patna as Financial Adviser for the large-
scale relief work following the earthquake that
swept Bihar in 1934. His work earned laurels from
Dr Rajendra Prasad who said that Kumarappa's
meticulous accounting had really saved the honour
of Bihar.
Kumarappa was a strict disciplinarian. In Bihar he
laid down that three annas would be allowed as the
J C KUMARAPPA
PERSONALITY OF THE MONTH
(04.01.1892 – 30.01.1960)
Believe in yourself and all that you are. Know that there is something inside you that is greater than any
obstacle. - Christian D. Larson
maximum food expense for a relief worker per day. A
common kitchen was organised and managed within
the prescribed limit. These rules applied even to the
leaders. This quality had won him the pet name
'Colonel Sahib' in Gandhi's inner circle.
On 27 October 1934, Kumarappa was made
Secretary of the All India Village Industries
Association. He also served as a member of the 'Nayi
Taleem' committee, headed by Dr Zakir Husain,
which was set up for reorganising the educational
system. Thereafter, Kumarappa became the
chairman of the Industrial Survey Committee. Later
on, he was to take up several such assignments and
do his job with mathematical accuracy and
perfection.
In 1942, Kumarappa was again incarcerated for his
article, 'Stone for Bread.' He used his seclusion in
reading and writing and came out with two books,
'Practice and Precepts of Jesus', and 'The Economy of
Permanence'.
In 1946 he formulated an elaborate scheme for rural
upliftment. The principles underlying the scheme
were self-reliance, self-sufficiency in food and
gainful use of the vast resources of human power. In
pursuance of this ideal, he declined an offer for
ministership and the membership of the Congress
Working Committee.
In 1948, when Gandhi was assassinated,
Kumarappa was so shocked that he lost the vision of
both his eyes. Fortunately he regained his sight after
a couple of days.
In the post-independence period, Kumarappa
travelled on various missions to countries like
England, the Soviet Union, Germany, China and
Japan. But he had over-exerted himself for the
national cause. Due to ill health he retired from
active public work and settled down in Gandhi
Niketan in Madurai district. Kumarappa breathed
his last On 30 January 1960 and merged with the
soul of his Master.
Sources:https://www.mkgandhi.org/
associates/jck.htmJ.C. Kumarappa
Wikipedia, the free encyclopedia
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AN ANECDOTE FROM SWAMI VIVEKANANDA'S LIFE
A sannyasin, in the strictest
sense of the term, is always a
free soul. Like a river, he is
a l w a y s o n t h e m o v e .
Sometimes he spends the night
at a burning ghat, sometimes
he sleeps in the palace of the
king, sometimes he rests at a
railway station, but he is
always happy.
Such a sannyasin was Swami Vivekananda who was
once staying at a railway station in Rajasthan.
People kept coming to him all day long. They had
many questions, mostly religious, and Swamiji was
tireless in answering them. Three days and three
nights passed in this manner. Swamiji was so
engrossed in talking about spiritual matters that he
did not even stop to eat. The people who flocked to
him also did not think of asking him if he had any
food to eat!
On the third night of his stay there, when the visitors
had all left, a poor man came forward and said to him
lovingly, “Swamiji, I have noticed that for three days
you have been talking and talking. You have not
taken even a drop of water! This has pained me very
much.”
Swamiji felt that God had appeared before him in the
form of this poor man. He looked at him and said,
“Will you please give me something to eat?”
The man was a cobbler by profession, so he said with
some hesitation, “Swamiji, my heart yearns to give
you some rotis. But how can I? I have touched them.
If you permit, I will bring you some coarse flour and
dal and you can prepare them as you please!”
Swamiji said, “No, my child; give me the rotis you
have prepared. I shall be happy to eat them.”
The poor man was frightened at first. But the
eagerness to serve a monk overpowered his fear. He
hurriedly went back home and soon returned with
freshly prepared rotis. The kindness and unselfish
love of this poor man brought tears to Swamiji's eyes.
In the meantime, some gentlemen found that
Swamiji was eating food offered by a shoemaker and
were annoyed. They came to Swamiji and told him
that it was improper for him to accept food from a
man of low birth.
Swamiji patiently heard them and then said, “You
people made me talk without respite for the past
three days, but you did not even care to inquire if I
had taken any food and rest. You claim you are
gentlemen and boast of your high caste. What is
more shameful, you condemn this man for being of a
low caste. Can you overlook the humanity he has just
shown and despise him without feeling ashamed?”
Source : http://www.spiritualbangalore.com/ amazing-
life-incidents-of-swami-vivekananda/
Whether one believes in a religion or not, and whether one believes in rebirth or not, there isn't anyone who
doesn't appreciate kindness and compassion. - Dalai Lama
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VASANT PANCHAMI
Vasant Panchami is an
important Indian festival
celebrated every year on
the fifth day of Magh,
which generally falls in
late January or February.
It is the festival dedicated
to Goddess Saraswati,
who is the goddess of
knowledge, language,
music and art. It is
believed that Goddess
Saraswati was born on
this day. Hindus celebrate Vasant Panchami with
great fervour in temples, homes and even schools
and colleges. Another tradition associated with this
day is that of initiating studies in the young. People
also donate books and other literary material to the
poor. Poetic and musical gatherings are held in some
communities in honour of Saraswati.
The festival also celebrates the flowering of the
mustard crop. Larege fields are filled with yellow
flowers that look like flowing rivers of molten gold.
Yellow is supposed to be Saraswati's favourite colour.
People dress in yellow saris or shirts or accessories
The only person who is educated is the one who has learned how to learn …and change.
- Carl Rogers
and share yellow
colored snacks
and sweets.
Kite flying is also
c o m m o n l y
associated with
t h i s f e s t i v a l .
Children as well as adults fly kites on this day to
celebrate freedom and enjoyment.
Maharaja Ranjit Singh, the
founder of the Sikh Empire,
encouraged the celebration
of Basant Panchami as a
s o c i a l e v e n t i n t h e
Gurdwaras. In 1825 CE he
gave 2,000 rupees to the
Harmandir Sahib Gurdwara
in Amritsar to distribute
food. He held an annual Basant fair and sponsored
kite flying as a regular feature of the fairs.
This year's Vasant Panchami will be celebrated on 29
January, 2020.
Source: https://en.wikipedia.org/wiki/
Vasant_Panchami
Blooming mustard fields
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Education is the passport to the future, for tomorrow belongs to those who prepare for it today..
- Malcolm X
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ACTIVITIES AT THE SCHOOLS
R.S. PURAM
BHARATHIYAR'S
BIRTH ANNIVERSARY
CELEBRATION - 11.12.2019
Mahakavi Bharathiyar's birthday was celebrated on
11.12.19. Students gave speeches in Tamil, recited
his poems and sang his songs with great fervour.
Students offer arathi to Bharathiyar on his birthday.
HUMAN EXCELLENCE ORIENTATION
In connection with the Human Excellence
Orientation programme organised by the Bhavan,
Resource person Dr.Suresh Kumar conducted
separate sessions at R.S.Puram and Ajjanur schools
on the 'Importance of Character building'. He focused
on the holistic development of a person. Presenting
videos related to the topic, he explained the three
basic qualities with an acronym “ASK” (Attitude,
Skill and Knowledge). He also spoke on the
important values one should cultivate. He advised
the students to act and not to react. The event ended
with Bhavan's Anthem.
CHILDREN'S DAY - 14.11.2019
In connection with the Children's Day, teachers of
the primary section sang a song in praise of children,
presented a skit and conducted the game show
'Paattuku Paattu' to entertain the children.
Teachers entertain students on Children's day
Dr.Suresh Kumar interacts with the students.
AJJANUR
CHILDREN'S DAY CELEBRATION
Children's day was celebrated on 14th November,
2019 at Ajjanur campus. A cultural fest was
organised by the teachers that included dance,
music, a stand-up comedy, a Villuppattu and a
variety of games.
Teachers present a villuppaatu
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BOYS' FOOTBALL TEAM
Ajjanur School's Boys under 14 years football team
won the I place at the district level matches and got
selected for the State level tournament.
Foot ball team, with the teachers
GIRLS' HOCKEY TEAM
Ajjanur's Girls under 14 years' Hockey team won the
2nd place at the District level tournaments.
Girls' Hockey team with their teacher.
COMPETITIONS
To ensure the safety of everyone on the road, 'UYIR'
conducted drawing and slogan writing competitions
on the topic 'Safety on road' on 21.11.2019, at Ganga
Hospital auditorium, Coimbatore. Ajjanur B V B's
student A.Jennifer Esbel Mary's slogan was selected
as one of the top six in the junior level category.
Students pose with their slogans
INVESTITURE CEREMONY
Investiture ceremony for Scouts and Guides was
conducted on 6.12.2019. The Scouts and Guides took
an oath of promise on the Scouts and Guides flag.
Principal Smt D. Maheswari, the Scouts master and
the Guides captain addressed the students. There
was a session on First Aid with power point
presentation.
Principal Smt D.Maheswari takes the salute.
✦ A week of camp life is worth six months of theoretical teaching in the meeting
room.
✦ We must change boys from a 'what can I get' to a 'what can I give' attitude.
✦ The real way to gain happiness is to give it to others.
✦ The man who is blind to the beauties of nature has missed half the
pleasure of life.
Quotes from Sir Robert Baden Powell, father of the Scouts Movement
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TRITIYA SOPAN CAMP
Tritiya Sopan Camp was conducted at Thiyagi NGR Hr.Sec.School from 6.12.2019 to 8.12.2019. 20 Scouts and
15 Guides from Ajjanur School participated in the camp. All the 35 students got selected for the Rajya Puraskar
award.
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Guides with the teacher in charge Scouts from Ajjanur school
'VISION 2030'
A few students from PSG College of Engineering and
Technology, Coimbatore addressed the students of
class VI to IX on 7.12.2019 about Dr.Abdul Kalam's
Vision 2020 and discussed its possibilities. They also
had an interactive session with the students about
their 'Vision 2030'.
The visiting students with Principal Smt. Maheswari A scene from the skit
I have learned to seek my happiness by limiting my desires, rather than in attempting to satisfy them
- John Stuart Mill
Start where you are. Use what you have. Do what you can.
- Arthur Ashe
Life has a certain flavour for those who have fought and risked all that the sheltered and protected can
never experience.
- John Stuart Mill
Life's most persistent and urgent question is, 'What are you doing for others?
- Martin Luther King, Jr.
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p«VD ØÇeLº ØÄVçÄâ½ [Å ¶ç\©çÃÝ mkÂþ, ÄVFÃVÃV ïVéMl_ ü.gì. åïì còkVï ïV«ð\VªVì. ¼ïVBxÝ#ì Tâ| ¶¦\Vª kºþl[ WìkVï z¿ c®©ª«Vï¡D, ¼ïVBxÝ#ì EÍ>V\è íâ|Å¡ ó©Ãì \VìÂïâ½[ mçðÝ>çék«Vï¡D sáºþªVì. ü. gì. . ¶kìï¹[ Ã>sÂïVéÝ]_ >V[ Ö©¼ÃVm ¼ïVçkl_ cá ¼åò ü¼¦½BÝ]uïVª ¶½Âï_ åV⦩Ãâ¦m.
¼ïVBxÝ#ì çïÝ>¤ sBVÃVöï ĺïÝ][ >çék«Vï¡D, Ø>[MÍ]B gçéï¹[ mçðÝ>çék«Vï¡D, t[ÄV« kVöBÝ][ c®©ª«Vï¡D ÖòÍ> ¶kì z½lò©A kVöBD \u®D Es_ s\Vª ¼ÃVÂzk«Ý][ g¼éVÄçªÂz¿sKD ¶ºïD kþÝ>Vì. ¶tì>D k«>«Vë ¶kìï å¦Ý] kÍ> »ªxu¼ÅVì ĺïÝmÂzÝ >V«Vá\Vï W] c>s ØÄF> ¶kì ¶>[ mçðÝ>çék«Vï¡D ÖòÍ>Vì.
ÃBðD ØÄFk]_ ØÃòsò©A ØïVõ¦ ¶kì Ãé Øk¹ åV|ïÓÂzßØÄ[® ¶ºz ïVð©Ã|D káìßEçB åD åVâ½KD ØïVõ| k« xB[ÅVì.
ü.gì.. çïÝ>¤ÝØ>Vao_ ¼ïV¼éVßE ØïVõ½òÍ>VKD, \V¤ kòD ïVéïâ¦Ý]_ t_ mèïÓÂzÝ>V[ ¶]ï k«¼kuA ÖòÂzD [Ãç> ïèÝm ±uÃVçéïçeÝ mkÂþªVì.
]ò. ïV\«Vë, ]ò. gì. Økºï¦«V\[, ]ò. ½.½.þòið\VßÄVö ¼ÃV[Å >çékìïÓ¦[ å_é åâA ØïVõ½òÍ> ü. gì. . ¶kìï ¼ïVçkl[ EÅÍ> «xïìïÓ¦ÐD ØåòºþB Ø>V¦ì_ ÖòÍ>Vì. ¼ïVçkÂz ¶kì gu¤B Ø>Võ½çª©ÃV«Vâ½ ¼ïVçk \Âï ¶kòÂz >ì\ JìÝ] [Å Ãâ¦D ¶¹Ým Øïe«sÝ>Vìï.
(1907-1992)
cºï ¶[çà «ïEB\Vï çkÝ]òÂïV\_ å_é å_é ØÄB_ï JéD ¶ç> Øk¹©Ã|Ý]ÂØïVõ¼¦ Öòºï.
- Ö«TÍ]«åVÝ >Víì
\ª\þµ¡¦ÐD, x¿ ~|ÃVâ|¦ÐD ØÄFB©Ã|D ¼kçé Îò ¶wïVª ¶ÐÃkD.
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9
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ÃV_ïV«ì Îòkì >[ ÷çk Ö¿Ým ØïVõ| ¼«V⼦V«\Vï Tâ|Âz kÍm ØïVõ½òÍ>Vì.
¶ç\]BVï å¦Ím kÍmØïVõ½òÍ> ÷ ]ÏØ«ª ¶¦D½Ým å| ¼«Vâ½_ ¶\ìÍm ØïVõ¦m.
¶ïéD zçÅÍ> ¶Í> ¼«Vâ½_ çÄÂþ, çà>s« ¼k® Í> kV諸ïÓD ØÄ_éx½BV>ý ÷ å|¼«Vâ½_ Ã|Ý]òÍ>m.
ÃV_ïV«ì Ëká¡ xBuE ØÄFmD ¶Í> ÷çk ÖDtBá¡D åïìÝ> x½Bs_çé.
¶Í> kaBVï Îò ¼ÃVÜüïV«ì kÍ>Vì. >[Ðç¦B x«â| *çÄçB¥D çïloòÍ> éÝ]çB¥D çkÝm t«â½© ÃVìÝ>Vì. ÃV_ïV«¼«V| ¼ÄìÍm ÷çk Ö¿Ým© ÃVìÝ>Vì. ÷ ¶çÄBs_çé.
¶©¼ÃVm nüþZD suzD åÃì Îòkì ¶Í> kaBVï kÍ>Vì. z¹ìßEBVï© ¼ÃE©ÃVìÝ>Vì.
åï«V\_ W[Š÷çk JkòD ¼ÄìÍm Ö¿Ý>ªì. gªV_, ¶kìïám xBuEï ¼>V_sl_ >V[ x½Í>ª.
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Îò ÷çk ¼«Vâ½oòÍm åïìÝ> J[® ¼Ãì ØÄFm ØïVõ½òÂzD xBuEïçe© ÃVìÝm åçïÝ>Vì.
J[® ¼Ãç«¥D åï«ß ØÄV_o sâ| \_¥Ý> T«ì >MÝm \Vâç¦ Ö¿Ým© ÃVìÝ>Vì. ÷ ¶Ä«s_çé.
E¤m ¼å«Ý]_, ¶Í> kaBVï Îò E®k[ kÍ>V[. ¶k[ ¼«Vâ¦ò¼ï káìÍm W[Å Auïçe© äÝm ïâ¦Vï ï⽠÷s[ xïÝ>ò¼ï ïV⽪V[. ÷ A_çéß ÄV©¦ ¿Í>m.
E®k[ A_çé ÷s¦D ïVâ½ÂØïVõ| å¦Âï g«DÝ>V[. ÷¡D ¶k¼ªV| åïìÍ>m.
֩ýÝ>V[, ¶¼ªïD ¼Ãì, >ºï ÃéÝç> cüBVþÝm© «ßEçªïçeÝ yìÂï xB_þÅVìï. gªV_, Eé ¹B xBuEï¹_, «ßEçªïçeß æì ØÄFB x½¥D [Ãç> ¶kìï °¼ªV \ÅÍm s|þÅVìï.
«ßEçªïçe åVD ¶bzD s>Ý]_ >V[ _éVD cám. ¶[ªV_ ÄV]Âï x½BV>m °mt_çé!
Source: http://www.manithatheni.com/2019/01/blog-
post_24.html
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¶©¼ÃVm ¼ÃßÄVáì >[ c>sBVáìï JéD, ÇVo_
ÖòÍ> ÎËØkVòkòÂzD Îò ÃÙçª kwºþªVì. ¶]_ ¶k«kì ØÃBç« ¿>¡D ØÄV[ªVì. ¿] x½Ý>mD, ¶ç> ¶|Ý]òÍ> ¶çÅl_ ¼ÃVâ|sâ| kòDý í¤ªVì. ¶çªkòD ¶©Ã½¼B ØÄF>ªì.
Ö©¼ÃVm ¶kì, ""cºïÓÂz nÍm Wt¦ºï >òþ¼Å[. cºï ØÃBì ¿]B ÃÙçª ¶Í> ¶çÅloòÍm |Ým kVòºï'' [ÅVì.
c¦¼ª ¶çªkòD, s¿Í>½ÝmÂØïVõ| ¶|Ý]òÍ> ¶çÅÂz {½ªì. ¶k«kì ØÃBì ØïVõ¦ ÃÙçªÝ ¼>½ªì. ØåòÂþÝ >¹, s¿Ím, ¼>½ªì. ¶>uz 5 Wt¦ºï
x½Ím s¦¼k, ¶çªkòD *õ|D ÇVKÂzÝ >òsÂï©Ã⦪ì.
>ºï ØÃBòÂzöB ÃÙ[ BVö¦xD Ö_çé. ¼k® ¼k® ØÃBìï ØïVõ¦ ÃÙ[ï¼e ÖòÍ>ª. ¼ÃßÄVáì, *õ|D ¶kuçÅ ¶çÅl_ ¼ÃVâ|s|Dý í¤ªVì. ¶çªkòD ¶ËkV¼Å ØÄF>ªì.
Åz, ""\Âï¼e, *õ|D ¶çÅÂz ¼ÃVF gÓÂz μ« Îò ÃÙçª \â|¼\ |Ým kVòºï. ¶]_ BVòç¦B ØÃBì cá¼>V, ¶Í> åÃö¦D ¶ç> ØïV|Ým s|ºï'' [ÅVì.
¶|Ý> Ö«õ¼¦ Wt¦ºï¹_ ¶k«kì ØÃBì ¿>©Ã⦠ÃÙ[ ¶k«kìÂz þç¦Ýmsâ¦m.
Ö©¼ÃVm ¶kì ØÄV[ªVì? ""Öm>V[ kVµÂçï; _¼éVòD \þµßEçBÝ ¼>|þ¼ÅVD. gªV_ ¶m, º¼ï, ©Ã½ ]_ þç¦ÂzD [ØÅ_éVD W窩Ãm Ö_çé. \þµßE [Ãm ¶|Ý>kìïÓÂz c>¡D¼ÃVm >V[ þç¦ÂþÅm. ¶|Ý>kìïÓÂz Àºï \þµßEçB ØïV|ºï. cºïÓÂïVª \þµßE cºïçeÝ ¼>½ kòD.''
Source: <https://www.dinamani.com/weekly-
supplements/siruvarmani/2015/
t[ª_ t[ÐD¼ÃVm ¶D\Vçk ïâ½ ¶çðÂzD zwÍç>ÂzÝ Ø>öþÅm, '¶D\V ¶ç>s¦ ØÃöB ÄÂ]' [®.
10
¶D\Vs[ çïï
å[z ýÝ> ÖçeQ[ Îòk[ Îò ØÃöB ïDØÃMl_ ¼\¼ªÛì ¼kçéÂz sõð©Ý]òÍ>V[. x>_ ¼åìxïÝ ¼>ì¡ å[ÅVï¼k ØÄF>V[. ¶Í> ïDØÃMl[ WìkVþ ïç¦E ¼åìxïÝ ¼>ì¡ÂïVï ¶Í> ÖçeQçª ¶çÅÂz ¶çwÝ>Vì.
¶Í> ÖçeQ[, >[ ù© ý©oòÍm Ãâ¦>Vö© ý©A kç« Îò kò¦D í¦Â zçÅÍ> \]©ØÃõï ØÃuÅ]_çé [Ãç> ¶kÐç¦B sõð©ÃÝ]oòÍm, Ø>öÍm ØïVõ¦ WìkVþ ¶kM¦D, ""cªÂz© ùÂí¦Ý]_ ý©AÂïVª c>sÝØ>Vçï °¼>ÐD þç¦Ý>>V? '' ª sªsªVì.
""Ö_çé'' [® ¶k[ Ã]_ ¶¹Ý>V[.
¶©Ã½BVªV_, ""c[ >Íç> ùÂïâ¦ðD ï⽪V«V?'' ªÂ ¼ïâ¦Vì.
¶>uz ¶Í> ÖçeQ[, ""ªÂz Îò kBm ÖòÂzD ¼ÃV¼> [ >Íç> ÖÅÍm sâ¦Vì. [ >VBVì >V[ [窩 ÃVìÝm ØïVõ¦Vì'' [ÅV[.
>VBVì ºz ¼kçé ØÄFþÅVì [® ¶kì sÄVöÝ> ØÃV¿m ¶Í> ÖçeQ[, >[ >VBVì mè mçkÂzD ¼kçé ØÄFk>VïÝ Ø>ösÝ>V[.
WìkVþ ÖçeQM¦D ¶kªm çïïçe ïVõÂïß ØÄV[ªVì. ¶kªm çïï tòmkVï¡D, ·Ý>\Vï¡D ïVð©Ã⦪.
""c[ >VBVòÂzÝ mè mçk©Ã]_ ©¼ÃV¼>ÐD °>Vkm c>s ØÄF]òÂþÅVBV?'' ªÂ ¼ïâ¦Vì.
""Ö_çé'' [® ØÄV[ª ¶ËsçeQ[ ¼\KD í¤ªV[, ""[ >VBVì [çª Í> ¼kçéçB¥D ØÄFB ¶Ð\]Ý>]_çé. ý©Ã]_ \â|¼\ ïkªD ØÄKÝ>ß ØÄV[ªVì.''
WìkVþ ÖçeQM¦D ¶[® Ö«¡ ¶kÐç¦B >VBVö[ çïïçeß ·Ý>©Ã|Ý> c>s ØÄFm sâ|, \®åV ïVçé >[çªß ÄÍ]Âz\V® í¤ªVì.
>ªÂz ïâ¦VBD ÖÍ> ¼kçé þç¦Ým s|D [Å ö©_ ¶Í> ÖçeQ[ Tâ|Âzß ØÄ[® >VBVö¦D ¶kòç¦B çïïçeß ·Ý>©Ã|Ý> c>s ØÄFk>VïÂ í¤ªV[.
>VBVòÂz Îò AÅD Äͼ>VxD, \® AÅD ÃBxD ¼>V[Å, çïïçe \ïM¦D ïV⽪Vì. ¶k[ >VBVö[ çïïçe W>Vª\Vïß ·Ý>©Ã|Ý>Ý Ø>V¦ºþªV[.
¶k[ ïõï¹oòÍm ïõ§ì xÝm, xÝ>VïÝ >VBVö[ çïï¹_ swÝ Ø>V¦ºþBm. >VBVö[ çïï¹[ ·òÂïºïçe¥D, ïVBºïçe¥D x>[ xçÅBVï \ï[ ïõ¦V[. Eé ïVBºï¹[ ko tï ¶]ï\Vï ÖòÍ>m. >õ§ì Ãâ¦mD >VBVì EoìÂïÝ Ø>V¦ºþªVì.
ÖçeQ[ x>_ xçÅBVïÝ >[ ï_sÂïVïÝ >VBVì Ã⦠mB«ºïçe ¶¤Í>V[. ÖÍ>Ý >VBVö[ ïVBºï >V[, >[ ¼\uý©uzD, ]ì ïVéÝ]uzD, mè mçkÝm c>sª ª© AöÍm ØïVõ¦V[. çïïçeß ·Ý>©Ã|Ý]B© Åz, *]lòÍ> mèïçeÝ >V¼ª mçkÝm çkÝ>V[. >V¥D, \ïÐD ¶[® Ö«¡ Økz ¼å«D ¼ÃEÂØïVõ½òÍ>ªì.
\®åV ïVçé ÖçeQ[ ïVöBVéBÝ]uzß ØÄ[® WìkVþçBß ÄÍ]Ý>V[. ÖçeQM[ ïõ§ç«Â ïõ¦mD, ØÃöBkì ¶kM¦D å¦Í> sBºïçe ¼ï⦤Í>Vì.
ÖçeQ[ í¤ªV[ ""x>[ x>éVï© Åì å\ÂïVïß ØÄF¥D c>sïçe cðìÍm ¶kìïçe© ÃV«Vâ|km [ÅV_ [ªØk[® ¶¤Í¼>[. [ >VBVö[ cçw©A Ö_éVsâ¦V_ ÖÍ> ¶á¡Âz [ªV_ Øku¤ ØÃu¤òÂï x½BVm.
Ö«õ¦Vk>Vï, [ >VBVò¦[ ¼ÄìÍm ©Ã½ ¼kçé ØÄFkm [® ¶¤Í¼>[. Îò ïVöBD Øku¤ ¶ç¦B [تd [ª m[úïçeß ÄÍ]Âï ¼kõ|D ª ¶¤Í¼>[.
J[ÅVk>Vï, z|DÃD, cÅ¡ Öku¤[ xÂþBÝmkÝç>¥D ¶¤Í¼>['' [® ØÄV[ªV[.
WìkVþ, ""Åòç¦B ¼kçéçB© ÃV«Vâ½, ¶kìï¹[ ïi¦ºïçe¥D, cðì¡ïçe¥D AöÍm ØïVÓD Îò åÃ竼B ¼>ì¡ ØÄFB õ輪[. Ö©¼ÃVm >V[ À ¶Í> \ª WçéçB© ØÃu¤òÂþÅVF. c[ªV_ å_é WìkVþBVï ÖòÂï x½¥D. gï¼k, c[çªÝ¼>ì¡ ØÄFþ¼Å['' [® í¤ªVì.
uïVéÝ]_ ¶Í> ÖçeQ[ å[z cçwÝmÝ >[ ÿ¼w ¼kçé ØÄF¼kVö[ ÃV«Vâ禥D, å[\]©çÃ¥D ØÃuÅV[.
À]:
"¼ïâ¦Ø>_éVD þç¦ÂzD' [Å õðÝm¦[ káìÂï© Ã|D zwÍç>ï >ºï ØÃu¼ÅVìï¹[ ïi¦ºïçe cð« \Vâ¦Vìï. ¼kçéÂzß ØÄ[ÅVKD _¼éVòD >ªÂz ¶½ ÃèB ¼kõ|D ª W窩ÃVìï. >[ ÿ¼w ¼kçé ØÄF¼kVö[ ïi¦ mÂïºïçe cð«V\_ ©¼ÃVmD Åç«Â zçÅ í¤Â ØïVõ½ò©ÃVìï. åVáç¦s_ _¼éVòç¦B Øk®©AÂzD ÃVÝ]«\VkVìï.
gï¼k, kÄ]BVª Tâ½_ káòD zwÍç>ïçe¥D, >ºïáV_ gª E® c>sïçeß ØÄFB© ÃwÂï ¼kõ|D. Å«m ïi¦ åi¦ºïçe cðìÍm, ¶kìï¹[ ¼Äçkïçe© ÃV«Vâ¦Â ïuÂï ¼kõ|D. Îu®ç\¥¦[ ż«V| ¼ÄìÍm ¼kçé ØÄFk]_ ÖòÂzD Ö[ÃÝç> ¶kìïÓÂz cðìÝ> ¼kõ|D. ¶©¼ÃVm >V[ ¶ÂzwÍç>ï å_é \M>ìïáVï còkVþ, Øku¤¥¦ÐD, \þµßE¥¦ÐD kVµkVìï.
Source: https://saibalsanskaartamil.files.wordpress.com
/2014/02/appreciation.jpg
c[Ðç¦B cçw©AD ØÄVuïÓD cªÂzD ÅìÂzD ÃBÐáªkVlòÂçïl_ \þµßE kòþÅm. ? AÝ>ì
11
ïVm >uz ÖòÂþÅm?
""ïVm >uz ÖòÂþÅm?'' [® BVç«BVkm ¼ïâ|© ÃVòºï.
""¼ïâÃ>uz [ÃVìï.!''
gªV_ ïVm Ö[تVò xÂþB\Vª sBÝç>¥D ØÄFþÅm.
åD ïV_ï >ç«l_ »[¤ WuÃ>uz ïV«ðD ïVm >V[, \M>[ \Bºþß ÄöÍm s¦V\_ Ø\VÝ> c¦_ ¶ç\©çÃ¥D Ä\Wçé© Ã|Ý>, ïVm tï ¶kEB\VþÅm.
Îò çÃÂïV_ ¶>[ Ö«õ| ¦BìïáV_ Wuï x½k]_çé°[? \M>[ \â|D ©Ã½ Öò ïV_ïáV_ WuþÅV[?
çàWuï í|>éVï Îò ü¦Võâ ¼>çk©Ã|þÅm,gï¼k ¶>ªV_ >[çªÝ >V¼ª Ä\Wçé Ã|Ý]ÂØïVá x½k]_çé. gªV_ \M>ªV_ ¶m x½¥D. ¶kÐç¦B k½kD Wuï x½BV> Wçél_ ÖòÍ>VKD ¶k[ ïV]_ cá ïVÂoBì ]«kD ¶kçªß Ä\Wçél_Wuï çkÂþÅm.
ïVm ¼ïâÃ>uzD ïVÂoBì ]«kD c>¡þÅm.
Îo ¶çéïçe ïVm \¦_ï ckVºþ, ïVÂoBVçk ¶]ìkç¦B çkÝm, ¶Í> ¶çéï Ãé gl«D kaï¹_ ¶çéÍm ]öÍm, ç\¼«V ØåV½ï¹_, å\m JçeçB ¶ç¦Ím, ¶Í> Îoïçe cð« çkÂþ[Ū.
10 ¶_ém 15 ئEÃ_ ÄÝ>ºï kç« ïVm ¼ïâï© ¼ÃVm\Vªm. ¶ç> *®D ¼ÃVm ïV]_ «ßEçªï kòD,
x>o_ \BÂïD, >çé ·uÅ_ kVÍ], \õç¦ ko ªÝ mkºþ, Ö®]l_ ïVm ¼ïâzD ]Å[ zçÅÍm s|D.
ïV][ \¦_ï tï ¶uA>\Vª k½kÝ]_ gªçk. \õØðõØðF ü¦Ës_ Aª_ çkÂïV\_ ¶©Ã½¼B õØðçB »u¤ªV_ ©Ã½ß E>¤© ¼ÃVzD?
¶¼> ¼ÃV[® >V[, ¶Í> ïVm \¦_ï Ö_éV sâ¦V_. ÄÝ>ºï ¼å«½BVï \õç¦Âz ¼\VmD ¼ÃVm tzÍ> koçB cõ¦VÂzD. Eé Ä\BD, cl¼« í¦ ¶>ªV_ ¼ÃVF s¦éVD. .
¶kuçÅÝ>V[ à_¦ì ØÄFþŪ, ïVm \¦_ïÓD ¶ç>ß ·u¤ cá EÂïéVª ¶ç\©AïÓD.
gï¼k ¶]ï ÄÝ>Ýç>Ý >sìÝm, ÖçÅk[ ØïV|Ý> ¶uA>\Vª ïVç>ÂïV©ÃVu®¼kVD.
ØÄ_kÝm ØÄ_kD ""ØÄsßØÄ_kD'' >V¼ª!
Source: https://m.dailyhunt.in/news/india/
tamil/times+tamil-epaper-
[¹[[m
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ð¶çé
B
_i
çéð
IT WASN'T YOUR BABY
There were two warring tribes in
the Andes, one that lived in the
lowlands and the other high in
the mountains. The mountain
people invaded the lowlanders
one day, and as part of their
plundering of the people, they
kidnapped a baby of one of the
lowlander families and took the
infant with them back up into
the mountains.
The lowlanders didn't know how to climb the
mountain. They didn't know any of the trails that the
mountain people used, and they didn't know where to
find the mountain people or how to track them in the
steep terrain.
Even so, they sent out their best party of fighting
men to climb the mountain and bring the baby home.
The men tried first one method of climbing and then
another. They tried one trail and then another. After
several days of effort, however, they had climbed
only several hundred feet.
Feeling hopeless and helpless, the lowlander men
decided that the cause was lost, and they prepared to
return to their village below.
As they were packing their gear for the descent, they
saw the baby's mother walking toward them. They
realized that she was coming down the mountain
that they hadn't figured out how to climb.
And then they saw that she had the baby strapped to
her back. How could that be?
One man greeted her and said, "We couldn't climb
this mountain. How did you do this when we, the
strongest and most able men in the village, couldn't
do it?"
She shrugged her shoulders and said, "It wasn't your
baby."
Source : https://www.bizmove.com/
inspiration/m9b.htm
\þµßEÂz Øku¤ ]Å¡¼ïVé_é. \þµßE¼B Øku¤ÂzÝ ]Å¡¼ïV_. À ØÄFkç> À ¼åEÝ>VBVªV_, À Øku¤Bç¦kVF. - g_Ãìâ ·sâÄì
B.K. Krishnaraj Vanavarayar, Chairman, Bharatiya Vidya Bhavan, 582, D.B. Road, R.S. Puram
Coimbatore - 641 002. Telephone : 2542481 E-mail : [email protected]
12
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ïì\V [Ãm [ª [Ãç> sáÂzD xï\Vï Îò zò >[ æ¦ìïÓÂz ïç>ØBV[çÅÂ í¤ªVì!
Îò åVâ½[ \[ªì BVçª *>\ìÍm åïìkéD ØÄ[® ØïVõ½òÍ>Vì!
¶©¼ÃVm ïç¦ÝØ>òs_ ÄÍ>ª \«ºïçe suzD Îò ïç¦ kÍ> ØÃV¿m \[ªì ¶òþoòÍ> \Í]öl¦D, ""\Í]öBV¼«! °Øª[® ªÂz© AöBs_çé. gªV_ ÖÍ> ïç¦ÂïV«çªÝ #Âþoâ| ØïV[® s¦¼kõ|D [® ¼>V[®þÅm'' [ÅV[.
\[ªö[ ¼ÃßçÄ ¼ï⦠\Í]ö ¶]ìÍm ¼ÃVªVì. \[ªö¦D sáÂïD ¼ïâÃ>uz \[ªì ¶Âïç¦çBÝ >Võ½ åïìÍm sâ¦Vì!
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""[ ïç¦l_ sBVÃV«¼\ 妩Ã]_çé. ïç¦Âz WçÅB ¼Ãì kòþ[Ūì; ÄÍ>ªÂ ïâç¦ïçe xïìÍm ÃVìÂþ[Ūì; å_é \ðD T·k>Vï© ÃV«Vâ¦Â í¦ ØÄFþ[Ūì; gªV_ BVòD kVºzkm>V[ þç¦BVm'' [® kòÝ>Ým¦[ ØÄV[ªV[ ïç¦ÂïV«[.
""sBVÃV«Ýç> káìÂï [ª ØÄFþSìï?'' [® ¼ïâ¦Vì \Í]ö.
¶>uz ¶k[ ØÄV[ªç> ¼ï⦠\Í]ö ¶]ìÍm ¼ÃVªVì.
""åV[ [ª ØÄFB x½¥D? ÖÍ> åVâ½[ \[ªì ÄVzD åVçe ]ì¼åVÂþ¥¼e[! ¶kìÖÅÍm ¼ÃVªV_ ©Ã½¥D öÂï WçÅB ÄÍ>ªÂ ïâç¦ï ¼>çk©Ã|D. ªÂz å_é sBVÃV«D gþ, [ ïi¦xD yòD'' [ÅV[ ïç¦ÂïV«[.
¶k[ ØÄV[ªç> ¼ï⦠\Í]öÂz x>_ åV \[ªì ØÄV[ª>[ ïV«ðD [ªØk[® sáºþBm! ÖÍ> ïç¦ÂïV«M[ Øï⦠õð¼\ \[ªö[ \ª]_ ]ì\çÅ ¶]ì¡ïçe cõ¦VÂþ, ¶©Ã½ß ØÄV_é çkÝ>m [® cðìÍ>Vì \Í]ö!
tï¡D å_ék«Vª ¶Í> \Í]ö ÖÍ> sBÝç> ·xï\VïÝ yìÂï c®] õ¦Vì!
>V[ BVØ«[Ãç> ïVâ½Â ØïVáV\_, ¶Í> ïç¦ÂïV«M¦D ØïVÞÄD ÄÍ>ªÂ ïâç¦ïçe sçéÂz kVºþªVì. ¶Í> ïâç¦ïçe \[ªö¦D |Ýmß ØÄ[® x>_ åV \[ªì ÃVìÝ> ¶Í> ÄÍ>ª \«Â ïç¦ÂïV«[ \[ªòÂz ¶kuçÅ© ÃöÄVï kwºþB>VïÂ í¤ ¶ç> \[ªö¦D >Í>Vì.
¶ç>© öÝm ¶Í>Ý >ºï WÅxá ÄÍ>ªÂ ïâç¦ïçe |Ým xïìÍ> \[ªì tï¡D \þµÍ>Vì.
¶Í> ïç¦ÂïV«çªÂ ØïV_KD õðD >ªÂz °[ kÍ>¼>V [® Økâï©Ãâ¦Vì. \[ªì ¶Í> ïç¦ÂïV«ÐÂz Eé ØÃVuïV·ïçe ØïV|Ý>ЩªVì.
ïì\V [Ãm [ª?
¶«Ä[ ØïV|Ý>ЩB>Vï kÍ> ØÃVuïV·ïçe© ØÃu®Â ØïVõ¦ sBVÃVö¼ïV Äͼ>V ¶]ìßE! ¶Í>© ØÃVuïV·ïáV_ ¶kªm k®ç\ yìÍ>m.
ÖÝ>çª å_é ¶«ÄçªÝ >[Ðç¦B ·BåéÝmÂïVï ÖÅÂï ¼kõ|D [® >V[ õèB>uïVï \ªmÂz tï¡D Økâï©Ãâ| kòÍ]ªV[. ¶Ým¦[ ¶Í> sBVÃVö \ªD ]òÍ] å_ékªVï¡D gþ© ¼ÃVªV[!
ïç>çB x½Ý> zò, EiBìïçe ¼ïâ¦Vì ""æ¦ìï¼e! Ö©¼ÃVm ØÄV_Kºï! ïì\V [ÅV_ [ª?''
""ïì\V [Ãm å\m ØÄVuï, å\m ØÄB_ï, å\m cðì¡ï, å\m ï¦ç\ï'' [ØÅ_éVD æ¦ìï ¶>uz© Ãé s>\Vï Ã]_ í¤ªì.
zò sáÂþªVì, ""Ö_çél_çé! ïì\V [Ãm å\m õðºï¼e! åVD ¶|Ý>kìï ¼\_ å_é ¶[ÃVª õðºïçe çkÝ]òÍ>V_ ¶Í> ¼åì\çÅ õðºï å\Âz ¼k¼Å¼>ÐD kal_ ÄV>ï\VïÝ ]òD kòD. \VÅVï, åVD ¶|Ý>kì ¼\_ Øï|>éVª õðºïçe c¼e sç>Ý>V_ ¶¼> õðD åD ¼\_ Øï|>éVª kal_ ]òDáD kÍm ¼ÄòD.
åVD ç>Ý ¼>|þ¼ÅV¼\V ¶m¼k þç¦ÂzD. åVD ç> WçªÂþ¼ÅV¼\V ¶m¼k å¦ÂzD.
ª¼k,
å_éç>¼B ¼>|¼kVD!
å_éç>¼B EÍ]©¼ÃVD!
Source : https://www.facebook.com/vethathirinl
/posts/930224303754978/