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Kashful Asrar

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IN THE NAME OF ALLAH, THE MOST GRACIOUS, THE MOST MERCIFUL

Praise be to Allah, the Lord of the Worlds and the good end is for the pious and Darood and Peace be on

the Holy Prophet of Allah Almighty - Muhammad Sal Allahu Alaihi Wa Aalihi Wassallam , on his

entire Progeny, on his Companions Rizwaan Allahi Ta�ala Alaihim Ajmaeen

and his Family.

�Allah chooses for Himself whom He wills and guides unto Himself who turns (towards Him)� (42:13)

Countless and innumerable Darood, that enlightens the conscious, be on the Anwaar (Scintillations) of

the Qurb of the Sustainer - the Seal of the Prophet hood - the Holy Prophet of the Lord of both the

Worlds - the Mustafa - the Habeeb e Khuda - Hazrat Muhammad Sal Allahu Alaihi Wa Aalihi Wassallam

, on his Progeny, on his Companions Rizwaan Allahi Ta�ala Alaihim Ajmaeen

and on his Family.��O Lord!� You (Alone) we worship, and You (Alone) we ask for help� (1:4)

THE PERFECT HUMAN BEING:After this, the author of this book [Faqeer Bahu Rahmatullah Alaihi ], with the Taufeeq from

the Great and the Superior Most Lord [�And my welfare is only in Allah� (11:88) ],

humbly says that the Aalim Bi Allah attains the Martaba of Tahqeeq [�He taught man that which he

knew not� (96:5) ], eating that which is Halal (admissible), speaking that which is the

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truth and [�discard your Nafs and come up� ].� And further, he is the granter of Jamiyat

and he shows the Majlis of Hazrat Muhammad Sal Allahu Alaihi Wa Aalihi Wassallam ; and attains

the Marifat of the Tauheed of Lord that he draws the letter Alif �from the Ilm e Azam and that

through the Alif ��[that is, the Name Allah the Essence ] he studies each and all Uloom and

shows the Mushahida of the Hazoori that gets availed in a single Sukhan (Word) and becomes Waasil Bi

Allah and, in a flash, covers the Martaba and the Station of �Li Ma�Allah� , he is of the Pure

religion of �the Ahl e Sunnat and Jama�at�.� Transcending both the Worlds, in an hour, is easier,

through the ability of the Able and the Powerful, in the Sarwari Qadri Order as compared to all other

Sufi Orders.

� Suggested Meanings:

Ilm: knowledge. Majlis: Court.

Qurb: Propinquity. Aalim Bi Allah: He on whose finger tips is the entire Ilm of the Holy Quran and

Hadis and has also knowledge of their Tafseer (Exegesis) and he who meets with the entire Arwah from

Hazrat Adam Alaihi Salam ��till Hazrat Muhammad and sits in the company of every

Messenger, Prophet (and) Asfiya (Adorers) and can take himself to the Majlis of Muhammad Sal Allahu

Alaihi Wa Aalihi Wassallam whenever he wants! (P22 Qurb e Didaar). Martaba: Rank.

��Halal (allowed).� Uloom: Sciences.� Mushahida: the Vision. Hazoori: Attendance at some

intangible Station or Majlis, that is, a Wayfarer, after disconnecting with the creation and after fleeing

away of the outward world, gains cordially, spiritually and inwardly the Qurb of Lord, Wisaal and

Didaar and is present before Allah in the said way or he is allowed attendance in Spiritual Court �of

Hazrat Muhammad , inwardly or spiritually, while sleeping or Maraqiba (Expl. by �K. B. Naseem,

P105 Aqal Baidar). Transcending: covering.� Marifat: Literally it means: cognition, cognizance,

knowledge and identification. He who has identified, he saw; he who has seen, he reached and he who

reached the Tauheed of the Noor of Tauheed, he [is as if] has Tasted the Marifat of Mushahida of

Didaar. That Arif Bi Allah who has attained the Marifat of Lord, the eyes of Marifat of his heart remain

always honored with Didaar; he is respectful, silent and cautious in Shariyat (P31 Qurb e Didaar).

Beginning of Marifat is Fana (Destruction), middle is Baqa (Rebirth) and Ultimate is Liqaa. Wisaal:

Seeing the Didaar (Sight) of the Jamaal (Beauty) of His Tauheed and drowning in Visualization of the

Name Allah the Essence, is Wisaal. He who has connected with Allah after disconnecting with His

Outsiders, is� �Waasil�. Existence of the sate of Wisaal is �Wasal�. Sarwari Qadri: Sarwari Qadri

is called that person who takes the Seeker of Allah to Allah through a single gaze and makes him Waasil

Bi Allah. Also he is called Sarwari Qadri to him the overlord of Worlds Hazrat Muhammad

Initiates on his blessed hand and hands him over to Hazrat Shah Muheyyudin Sheikh Abdul Qadir

Jelaani � Rahmatullah Alaihi �and Hazrat Ghaus Shah Muheyyudin Rahmatullah Alaihi

�who is the Pir of the �Piraan� blesses him and his heart never separates from

Allah (P01 Muhik ul Faqar Khurd). Jamiyat: Stability and all inclusive integrity similar to milk which

becomes stable when it solidifies into curd after some sour juice is mixed in it and it becomes possible to

obtain many useful products from its contents.. After achieving Jamiyat a person becomes contended

and less exposed to outward threats that may attempt to destabilize him. For more details,� P18 Kaleed

e Tauheed Khurd (Eng. Translation). Tahqeeq: research with realization of the Truth of probe. Plural is

�Tahqeeqaat�.

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Kashful Asrar

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INTRODUCTION OF THE AUTHOR AND THE BOOK

Bahu �Fana Fi Hu (Destroyed in Hu) �Faqeer, son of Bazaid Rahmatullah Alaihi ,

Surname Awaan, the resident of Par Ganah Shor Kot that is situated in the suburbs of the province Lahore

(at that time), under the order of Allah Almighty and the permission from Hazrat Muhammad Sal Allahu

Alaihi Wa Aalihi Wassallam , [this book] has been written for his inwardly Irshaad with Talqeen for

him who is judge on his Nafs e Ameen and the Reviver of the Religion - the just king is [Aurangzeb

Alamgir] and in every way has the knowledge of both the outward and the inward and is the Arif of the

Touchstone of the Gaze and the Tauheed of Lord and is competent for the course of Hazoori; that the

Majlis of Muhammad Sal Allahu Alaihi Wa Aalihi Wassallam is the witness over the Ilm of Hazoori

through the Mushahida of Hazoori, says that he who issues Talqeen to a Mureed, without the degree of

Hazoori, he commits a very big grave sin.� At the end his Seeker and Mureed will become misguided.�

The name given to this Risala is �Kashf ul Asrar�.

WHAT IS IMPERATIVE FOR THE MURSHID E KAAMIL (PERFECT

GUIDE)

It is like obligation that the Murshid e Kaamil (Perfect Guide), should first, instruct the Ilm of Da�wat to

his Seeker and Mureed, which is the source of unending Jamiyat and it has no contradiction with the Holy

Quran and is in the opposition to the Satan Nafs and is a Naked Sword for killing the insidious and

flustered disbelievers as it decides in one breath and in one step!

Get the condescension, beneficence and munificence through the Visualization of the Name Allah the

Essence and through reading the Ism e Allah Azam � all the rest desires are the source of worries

and grief.� Since its Aamileen are very rare and the Aamil of such Master of Da�wat are very few in

the world, hence the Ilm of Da�wat (Invoking Sprits) through Surah Muzammil is very difficult.� If it is

performed with sequence, once for the total problems of the entire world, its Amal becomes unremitting

till the Doomsday provided its Aamil makes himself the Favorite of the gaze of God in the Ilm of the

Mushahidaat and takes himself in the Hazoor and recites the Khatam e Quran Dur Maddoor Hifz along

with Allah .

Recitation of the Holy Quran in this way, which is the Taufeeq in the outward and Tahqeeq in the inward,

is valid.� You take the Haq and seek forgiveness of Lord against the Bid�at that is the Baatil

(Falsehood).�

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Its Aamil is cautious in Shariyat.

Suggested Meanings:

Ilm: knowledge. Martaba: Rank. Maratib: Ranks. Mushahida: the Vision. Qurb: Propinquity. Hazoor:

the Presence. Majlis: Court. Qalb, Ruh and Sirr: Generally Qalb means �Heart�, Ruh means

�Spirit� and Sirr means �Secret�. As per a Hadis: �There is a clot in human body called

�Fuaad� (Heart).� In the Fuaad is the Qalb; in Qalb is the Ruh; in the Ruh is the Sirr� (P154 Noor

ul Huda Klan) Tahqeeq: research with realization of the Truth of probe. Plural is �Tahqeeqaat�.

�Da�wat: Invoking Spirits. Bid�at: heresy. Aalim: erudite, scholar. Plural is �Ulema� means

Scholars. Hazoori: Attendance at some intangible Station or Majlis, that is, a Wayfarer, after

disconnecting with the creation and after fleeing away of the outward world, gains cordially, spiritually

and inwardly the Qurb of Lord, Wisaal and Didaar and is present before Allah in the said way or he is

allowed attendance in Spiritual Court �of Hazrat Muhammad , inwardly or spiritually, while

sleeping or Maraqiba (Expl. by �K. B. Naseem, P105 Aqal Baidar).� Ilm.� ��Risala (Treatise).�

Jamiyat. Tawajuh: (impetus) Attention.� Aamil: skilled executor of a specific �Amal�. �Amal�means an action or a specific set of actions done in a predefined way as an application of a knowledge

to obtain desired goal. Its plural is �Aamileen�.� Dur Maddoor (That Zaakir e Qalbi, the Sawaab of

whose single breath is equivalent to the Sawaab of Seventy Thousand Times complete recitations of the

Holy Quran, that Zaakir e Qalbi of Hazoor the Master of Qalb of Noor is called �Dur Maddoor Hafiz

e Rabbani). Arif of Allah: Literally means �(Muslim) Theosophist�. In Majalisa Tun Nabi (P04 Eng.

Translation) Hazrat Sultan Bahu says that it is he who always binds the yoke of servitude and

worship of Allah around the neck of Nafs and keeps it in the confinement of Fana Fi Allah (Destruction

in Allah) but rather Destroys the Nafs in the Visualization of the Name Allah and after this the Faqeer

on becoming lit through the torch of the Noor of Eimaan (Belief) and Yaqeen turns to be Roshan Zamir

(with enlightened Conscience) and becomes able over Nafs. Plural is �Arifeen�. Shariyat: Literally

means the Exoteric Practice of the system of Islamic Code of Life.. It means doing that which has been

recommended and refraining from that which has been forbidden by Allah Almighty and the Holy

Prophet . In short, it means complete compliance to the way of Hazrat Muhammad as followed

by him till one enters his Majlis. Pir and Mureed: Pir is that Spiritual Guide who Initiates the Seekers

on his hand (that is, takes Bai�at: the oath of allegiance) . Plural is �Piraan�. Murshid and Taalib:

�Murshid� means �Guide� of whole course of inward towards Allah. He is the Teacher and the

Master. Plural is �Murshideen�. He who comes to �Murshid� with �demand of Allah� and

guidance, he is �Taalib� means the �Seeker�. Talqeen: piece of Instruction advised by the Murshid

to the Seeker. Irshaad: the (rightly guided) Directive of the Murshid for the Seeker. Jamiyat: Stability

and all inclusive integrity similar to milk which becomes stable when it solidifies into curd after some

sour juice is mixed in it and it becomes possible to obtain many useful products from its contents.. After

achieving Jamiyat a person becomes contended and less exposed to outward threats that may attempt to

destabilize him. For more details,� P18 Kaleed e Tauheed Khurd (Eng. Translation). Ism e Azam: It is

that Holy Name of Allah or a Verse that contains that Holy Name of Allah which if is remembered, it

inwardly takes the person Near Allah and other profits are achieved. Taufeeq: Success and welfare in

becoming better and making better.

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Kashful Asrar

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THE METHOD OF THE DA�WAT

THROUGH SURAH MUZAMMIL In the beginning of the Surah Muzammil, (one) should reach Hazoori of the Majlis, in the inward through

the Visualization of the Wahdat of the Name the Essence and recite the Quran Dur Maddoor Hifz

along with Muhammad Sal Allahu Alaihi Wa Aalihi Wassallam .� And with the Ilm of the Tassaruf

of the sacred Kalima e Tayyeb - La Elaha Il Allahu Muhammad ur Rasool Allah

, the Taufeeq of the Tassaruf of the Name

Allah the Essence is attained.

The hint of the Ilm of the Da�wat through Surah Muzammil, with sequence, has been hinted this way:

Awzid Alaihi Wa Rattilil Qurana Tarteela.� Inna Sanulqi Alaika Qawlan Saqeelan.� Saqeelan.�Saqeelan.

That person who recites the Surah Muzammil in accordance with above Tareeq, for him the Waseela

unlocks at once and no doubt that at the same time the Blessed Ruh of Hazrat Muhammad Sal Allahu

Alaihi Wa Aalihi Wassallam sits and Ind Allah (with or from Allah) declares that it will never

apart the person, who is reciting, from its company till Doomsday.

That person, who will recite Surah Muzammil, in this way through the Ilm of the Haziraat, both the

Worlds will come in his Tassaruf provided that the person reciting the Surah Muzammil wears the full of

Anwaar (Scintillations) subtle raiment of the shroud of honor of the Shariyat in his: Damm (Breath) by

Damm, heart by heart, Nafs by Nafs, Qalb by Qalb, and Amar e Ruh by Ruh and thousands of thousand

countless Lataif (Subtleties) are rippling in his heart due to the Qurb of the Sustainer and can contribute,

with an audible voice, in the saying �Balaa while standing in the rows of the Arwah (Spirits) of

Aulia Allah Rahmatullahi Ta�ala Alaihim Ajmaeen , the Mo�min (True Believer) and

all the Assembly at the Station of the �Alastu Bi Rabbikum that is, Am I not your Lord?� (7:172)

, on the Day of the Azal.� Everyone�s spirit is in the Hifz (asylum) of the Hafiz of the Dur

Maddoor Khatam e Quran and the spiritualism of every person remains under his command.

The recitation of the Ilm of the Holy Quranic Da�wat needs Taufeeq in the outward and Tahqeeq of the

Hazoori should be there in the inward.� Opening these types of Maratib within a breath and showing


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within a step is easy for the Aalim Bi Allah but is very difficult for the Imperfect.� Only the Aulia Allah

Rahmatullahi Ta�ala Alaihim Ajmaeen can solve this enigma and the Arifeen can

demonstrate it because they have got the Ilm, in both the outward and the inward, through their bosom.�

There neither remains Nifaaq (Discord) nor any vindictiveness in their selves.�

BAYT (COUPLET)

All the life was spent in acquiring, reading and writing the [outwardly] Ilm,

But this is a Station of regret and grief that even then Wisaal could not be attained.

Suggested Meanings:

Ilm: knowledge. Martaba: Rank. Maratib: Ranks. Mushahida: the Vision. Qurb: Propinquity. Hazoor:

the Presence. Majlis: Court. Qalb, Ruh and Sirr: Generally Qalb means �Heart�, Ruh means

�Spirit� and Sirr means �Secret�. As per a Hadis: �There is a clot in human body called

�Fuaad� (Heart).� In the Fuaad is the Qalb; in Qalb is the Ruh; in the Ruh is the Sirr� (P154 Noor

ul Huda Klan). Da�wat: Invoking Spirits. Aalim: erudite, scholar. Plural is �Ulema� means

Scholars. Hazoori: Attendance at some intangible Station or Majlis, that is, a Wayfarer, after




sleeping or Maraqiba (Expl. by �K. B. Naseem, P105 Aqal Baidar). Tareeq: the Mode of action

Haziraat: inwardly and spiritual extraordinary powers and rewards which are the outcomes of

Visualization of Name Allah (Expl. by �K. B. Naseem, P33 Aqal Baidar).� Azal: eternity without the

beginning.� �Wisaal: Seeing the Didaar (Sight) of the Jamaal (Beauty) of His Tauheed and drowning

in Visualization of the Name Allah the Essence, is Wisaal. He who has connected with Allah after

disconnecting with His Outsiders, is� �Waasil�. Existence of the sate of Wisaal is �Wasal�. Dur

Maddoor (That Zaakir e Qalbi, the Sawaab of whose single breath is equivalent to the Sawaab of

Seventy Thousand Times complete recitations of the Holy Quran, that Zaakir e Qalbi of Hazoor the

Master of Qalb of Noor is called �Dur Maddoor Hafiz e Rabbani) Aalim Bi Allah: He on whose finger

tips is the entire Ilm of the Holy Quran and Hadis and has also knowledge of their Tafseer (Exegesis)

and he who meets with the entire Arwah from Hazrat Adam Alaihi Salam ��till Hazrat

Muhammad and sits in the company of every Messenger, Prophet (and) Asfiya (Adorers) and can

take himself to the Majlis of Muhammad Sal Allahu Alaihi Wa Aalihi Wassallam whenever he

wants! (P22 Qurb e Didaar). Shariyat: Literally means the Exoteric Practice of the system of Islamic

Code of Life.. It means doing that which has been recommended and refraining from that which has

been forbidden by Allah Almighty and the Holy Prophet . In short, it means complete compliance to

the way of Hazrat Muhammad as followed by him till one enters his Majlis. Arif of Allah: Literally

means �(Muslim) Theosophist�. In Majalisa Tun Nabi (P04 Eng. Translation) Hazrat Sultan Bahu

says that it is he who always binds the yoke of servitude and worship of Allah around the neck

of Nafs and keeps it in the confinement of Fana Fi Allah (Destruction in Allah) but rather Destroys the

Nafs in the Visualization of the Name Allah and after this the Faqeer on becoming lit through the torch

of the Noor of Eimaan (Belief) and Yaqeen turns to be Roshan Zamir (with enlightened Conscience) and

becomes able over Nafs. Plural is �Arifeen�. Taufeeq: Success and welfare in becoming better and

making better. Tassaruf: Possession and utilization. Plural is �Tassarufaat�. ��Waseela: way of

approach. Tahqeeq: research with realization of the Truth of probe. Plural is �Tahqeeqaat�.


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WHAT IS ACHIEVED THROUGH THE ILM OF FAITH?

Ilm is that which keeps a person away from egotism and ravenousness and desire and makes him Khuda

Raseeda (reached Allah) .� Every study of the Ilm of the Hazoori of the Majlis of Muhammad Sal

Allahu Alaihi Wa Aalihi Wassallam is essential.� That person who has not been accompanied with

this kind of the Ilm as witness; he is at the level of sin in the quest of the World (Dunya).

First of all the Master of Ilm (Sahib e Ilm) should slaughter, with this Ilm, all the four birds of all the four

Nafs that is: the Cock of Shahwat, the Crow of ravenousness, the Peacock of Pomp and the Pigeon of

Desire.

BAYT (COUPLET)

Initially I was Four, and then became Three and now I am Two,

And then I crossed the Duality and united with Allah Almighty.

Uniqueness and purity [of heart] is achieved through the Name Allah the Essence such that the

physical senses deactivate and the inwardly senses activate and evil traits leave the body and the

�(Light) of Lord enters every organ.

The Aalim commands over every Ilm and is in the study of the quests that are like Mushahida by virtue of

which his Qalb becomes Noor at once.� [Thus the same] Faqeer becomes Maalik ul Mulki with the

order of the Merciful Lord because this Martaba is [also] attained by him because of the Ilm of the

Haziraat.� This is because that all the creation, big and small, although is countless but for Master of

Haziraat it is all countable.� And all Ilm, the names of the angels, the drops of the beneficial rain, the

Marifat of Tauheedaat, destinations, Stations, Ilhaam and Divine Self Disclosures, the Essence, Sifaat

(calibers) and the Names of the Almighty Evolver; are though numerous, but the Master of Ilm of the

Haziraat knows their number.� And everything on the face of earth such as plants, the Ilm of Kimya,

Akseer, the Sang e Paaris on mountains, the Fatuhaat e Ilm O Iraadaat and the treasures of the Tassaruf

of the Doubtless Scriptures, though, are countless, but he knows their number.� And the leaves of trees

and leaves of many types, the Ism e Azam and the Aulia Allah [in world], are though, so many, but he

knows the number.

Suggested Meanings:

Ilm: knowledge. Uloom: Sciences. Noor: Light. (A supernatural inwardly power like electricity) which

emanates across the letters of Name Allah (P171 Noor ul Huda Klan). Martaba: Rank. Maratib: Ranks.

Mushahida: the Vision. Qurb: Propinquity. Hazoor: the Presence. ��Da�wat: Invoking Spirits.

Aalim: erudite, scholar. Plural is �Ulema� means Scholars.

Khuda Raseeda: reached Allah.� Hazoori: Attendance at some intangible Station or Majlis, that is, a


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Wayfarer, after disconnecting with the creation and after fleeing away of the outward world, gains

cordially, spiritually and inwardly the Qurb of Lord, Wisaal and Didaar and is present before Allah in

the said way or he is allowed attendance in Spiritual Court �of Hazrat Muhammad , inwardly or

spiritually, while sleeping or Maraqiba (Expl. by �K. B. Naseem, P105 Aqal Baidar). World (Dunya):

General meanings are the resources, wealth, pomp and glitter of physical world intended or

accumulated in lust and not for the cause of Allah. Hazrat Sultan Bahu has said that �Every

that thing which distracts you from your Lord, its name is World (Dunya)� (P09 Ganj ul Asrar).

��Maalik ul Mulki: like the owner of total sovereignty of the entire domains of Lord he and who falls

in the top of the list of Faqar. More details 5 Noor ul Huda Klan (English).� Haziraat: inwardly

and spiritual extraordinary powers and rewards which are the outcomes of Visualization of Name Allah

(Expl. by �K. B. Naseem, P33 Aqal Baidar).� Ilhaam: delivery of the message of good in the heart of

second person directly without physical means (P125 Noor ul Huda Klan Eng. Translation).� Sang e

Paaris: stone that when touches a cheap metal, converts it into gold. Marifat: Literally it means:

cognition, cognizance, knowledge and identification. He who has identified, he saw; he who has seen, he

reached and he who reached the Tauheed of the Noor of Tauheed, he [is as if] has Tasted the Marifat of

Mushahida of Didaar. That Arif Bi Allah who has attained the Marifat of Lord, the eyes of Marifat of his

heart remain always honored with Didaar; he is respectful, silent and cautious in Shariyat (P31 Qurb e

Didaar). Beginning of Marifat is Fana (Destruction), middle is Baqa (Rebirth) and Ultimate is Liqaa.

Wisaal: Seeing the Didaar (Sight) of the Jamaal (Beauty) of His Tauheed and drowning in Visualization

of the Name Allah the Essence, is Wisaal. He who has connected with Allah after disconnecting with His

Outsiders, is� �Waasil�. Existence of the sate of Wisaal is �Wasal�. Taufeeq: Success and welfare

in becoming better and making better. Tassaruf: Possession and utilization. Plural is �Tassarufaat�.

Shahwat: lustful libido. Kimya Akseer: Alchemy of the Visualization of the Name the Essence. Ism e

Azam: It is that Holy Name of Allah or a Verse that contains that Holy Name of Allah which if is

remembered, it inwardly takes the person Near Allah and other profits are achieved.


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The Mard is he who, through the Verses of the Holy Quran, the Kalima e Tayyeb, the Holy Names,

Name Allah the Essence and the Name Muhammad �Sal Allahu Alaihi Wa Aalihi

Wassallam , after unlocking the Naziraat (visuals) with the Key of the Haziraat, may open the

doorwau in a single breath and, in a single step, may see the Mushahidaat of the Tassaruf of the treasuries

of the riches and wealth of the mortal world and the Marifat of the everlasting Baqa (Rebirth)

Tauheed of Divine.� Although this wealth and virtue can be achieved in the outward as well as

inward through: the Ilm of the Holy Quran and Tafseer (Exegesis), the Ilm of Wilayat along with

effectiveness, the Ilm of Ghinayat (Self-sufficiency), Kimya Akseer, the Ilm of Hidayat that enlightens

heart, the Ilm of the Ghinayat of the Fana Fi Allah (Destroyed in Allah) Faqeer and the Ilm

�infinity� which is the emir of both the Worlds; but even then the Murshid e Kaamil (Perfect Guide)

extremely essential.

If in the very first day, search for the Murshid e Kaamil (Perfect Guide) is not done and does not become

Waasil with God, then all the wayfarers of the course of the inward will become perplexed and go astray.

Every that person who will read this book with genuineness, nothing will remain hidden or invisible

for him.� That person who knows the enigma of the Haziraat, the Kingdom of Solomon (the entire face

of earth) always remains at his disposal!

THE DESCRIPTION OF

THE STATE OF AFFAIRS AND THE OUTCOMES OF THE

VISUALIZATION OF THE NAME ALLAH THE ESSENCE

O dear!� Be informed!� Four Maratib come out with the Reality of the Haziraat of the Visualization

the Name Allah the Essence and every Martaba comes under the Tassaruf through Ilm and Amal.

1. The Martaba of king � the Shadow of God (Zill Allah) - that is, sovereignty.

2. The Martaba of Tee of all the seven spheres and nine heavens from moon to the fish.� This rank

is also of a Wali Allah.

3. That person [who finds the rank of] Fana Fi Allah (Destroyed in Allah), Baqa Bi Allah (Reborn

with Allah), Arif of God, Muqarrib of Allah Almighty and Aulia Allah.

4. The Martaba of the Master of Qata�a Daleel, the heart which gets information because of its

nearness to the Glorious that is, the Aalim Bi Allah.


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These Maratib are also attained with the Auspiciousness of the Haziraat that each and all Ilm and total

learning from the beginning to the end is included in the Visualizations of the Name Allah the Essence

.

That person who does not know this rule of the ability of the Ilm of the Able and has no access to the

of the Haziraat then he is a stupid if he calls himself Aamil, the Perfect Faqeer and the Wali Allah

This is the course of the Taufeeq, not the Tareeq; this is the way of Tahqeeq, not Tafreeq

(Discrimination).� This is course of Tauheed, and cannot be achieved through Taqleed (Imitation).

This course is not of the pains taken for the treasures, but instead it is liked by heart and is the ideal.

And this course is not that which will be lost but instead this course is of Mushahida of the Marifat.�

pains of Mujahida are required in it.� Purpose is sooner achieved through this course, because just one

gaze of the Ilm of the Haziraat takes the Seeker to the Ilm of the study of the Loh e Mahfooz.

�

Suggested Meanings:

Mard: That person who decapitates the Outsiders of Allah Almighty with a single blow of the Sword of

the Visualization of the Name Allah the Essence and he comes in peace against their assaults and

sacrifices his head on the course of Allah, he is called �Mard� whereas that person who day and night

continues fighting with the said Outsiders to overcome these is called �Mardak�. The Plural of

�Mard� is �Mardaan�. That person who lacks the caliber of Mard is called �Na Mard�. In the

�Asrar ul Qadri� Sultan Bahu says that: Mard is he who puts his Nafs in accountability

(reckoning) in every condition. And in Muhik ul Faqar Khurd he says that Mard is he who is the Seeker

of Allah. Ilm: knowledge. Uloom: Sciences. Noor: Light. (A supernatural inwardly power like

electricity) which emanates across the letters of Name Allah (P171 Noor ul Huda Klan). Martaba:

Rank. Maratib: Ranks. Mushahida: the Vision. Qurb: Propinquity. Hazoor: the Presence. ��Da�wat:

Invoking Spirits. Aalim: erudite, scholar. Plural is �Ulema� means Scholars. Haziraat: inwardly and

spiritual extraordinary powers and rewards which are the outcomes of Visualization of Name Allah

(Expl. by �K. B. Naseem, P33 Aqal Baidar).� Kimya Akseer: Alchemy of the Visualization of the Name

the Essence.� Aamil: skilled executor of a specific �Amal�. �Amal� means an action or a specific

set of actions done in a predefined way as an application of a knowledge to obtain desired goal. Its

plural is �Aamileen�. Tee: the cover or travelling through or transcendence (P160 Noor ul Huda

Klan).� Muqarrib: the Favorite admitted to be Near or brought nigh.� Mujahida: Jihad against

Nafs.� Loh e Mahfooz: Divine Scripture that keeps records of everything. Murshid and Taalib:



guidance, he is �Taalib� means the �Seeker�. Haziraat: inwardly and spiritual extraordinary

powers and rewards which are the outcomes of Visualization of Name Allah (Expl. by �K. B. Naseem,

P33 Aqal Baidar).� Kimya Akseer: Alchemy of the Visualization of the Name the Essence.� Tee:

cover or travelling through or transcendence (P160 Noor ul Huda Klan).� Muqarrib: the Favorite

admitted to be Near or brought nigh.� Mujahida: Jihad against Nafs.� Loh e Mahfooz: Divine

Scripture that keeps records of everything.� Arif of Allah: Literally means �(Muslim) Theosophist

In Majalisa Tun Nabi (P04 Eng. Translation) Hazrat Sultan Bahu says that it is he who always

binds the yoke of servitude and worship of Allah around the neck of Nafs and keeps it in the confinement

of Fana Fi Allah (Destruction in Allah) but rather Destroys the Nafs in the Visualization of the Name

Allah and after this the Faqeer on becoming lit through the torch of the Noor of Eimaan (Belief) and

Yaqeen turns to be Roshan Zamir (with enlightened Conscience) and becomes able over Nafs. Plural is

�Arifeen�. Akseer: that is, the Visualization of the Name the Essence ). Aalim Bi Allah: He on

whose finger tips is the entire Ilm of the Holy Quran and Hadis and has also knowledge of their Tafseer


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(Exegesis) and he who meets with the entire Arwah from Hazrat Adam Alaihi Salam ��

Hazrat Muhammad and sits in the company of every Messenger, Prophet (and) Asfiya (Adorers)

and can take himself to the Majlis of Muhammad Sal Allahu Alaihi Wa Aalihi Wassallam whenever

he wants! (P22 Qurb e Didaar). Marifat: Literally it means: cognition, cognizance, knowledge and

identification. He who has identified, he saw; he who has seen, he reached and he who reached the

Tauheed of the Noor of Tauheed, he [is as if] has Tasted the Marifat of Mushahida of Didaar. That Arif

Bi Allah who has attained the Marifat of Lord, the eyes of Marifat of his heart remain always honored

with Didaar; he is respectful, silent and cautious in Shariyat (P31 Qurb e Didaar). Beginning of

Marifat is Fana (Destruction), middle is Baqa (Rebirth) and Ultimate is Liqaa. Wisaal: Seeing the

Didaar (Sight) of the Jamaal (Beauty) of His Tauheed and drowning in Visualization of the Name Allah

the Essence, is Wisaal. He who has connected with Allah after disconnecting with His Outsiders, is

�Waasil�. Existence of the sate of Wisaal is �Wasal�. Hidayat: Guidance. Taufeeq: Success and

welfare in becoming better and making better. Tassaruf: Possession and utilization. Plural is

�Tassarufaat�. Tahqeeq: research with realization of the Truth of probe. Plural is �Tahqeeqaat

Wali Allah Aulia Allah: Wali Allah is that person who abandons the four kinds of darkness: darkness of

the creation, the World (Dunya), the Nafs and the Satan and enters these four Lights: the Noor of Ilm,

Zikr, Ilhaam, and Marifat with the Qurb of Hazoor.� And at the fourth degree, he drowns into the

Mushahida of Noor of Baqa (Rebirth) of the Essence (P02 Taigh e Barhana).


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Kashful Asrar

Page No: 6


And this Ilm of the Haziraat takes the human being away of the Bid�at of the violence of Nafs.� This

course is the La Yahtaaj (Self Sufficient), and is not the needy.� This is the course of Salaat (Prayers)

and Fasting through which complete answers as advice is received from Allah the Hayyu (The Alive) the

Qayyum (The Self-Subsisting) through Ilhaam during bowing and prostrating positions

(during prayers).� There blows the only wind of the Wisaal, (and) not of the decline.� And from that

End comes the soundless call of Taraani (you can see) instead of Lan Taraani (you will not be able

to see) (7:143) [that is the voice of Taraani comes in ears].

[For such said persons] Hazrat Muhammad Sal Allahu Alaihi Wa Aalihi Wassallam said that:

�Salaat (Prayers) is the ascension of the Believers�.

WHY THE HAZIRAAT CANNOT NOT BE ATTAINED BY SOME

PERSONS THROUGH THE HOLY NAMES?

I wonder about those persons who frequently call �Rabbi Arinee (O my Lord show me 7:143� )

with zeal and fervor and are perform Da�wat to conquer kings but if they recite the Name and the Holy

Names all throughout their lives and hit their heads on stone, even then the Ilm of Da�wat does not

become operational.� Faqeer Aalim Bi Allah performs Da�wat through the Holy Quran with mere

intention to win the gladness of Allah Almighty.� His Da�wat is neither meant to get anything from

people nor does he need the king because of the reason that Allah Almighty makes him La Yahtaj (Self-

Sufficient).

BAYT (COUPLET)

That is holy which is liked by Allah Almighty,

And if is liked by Allah Almighty, then what?

In the Ilm of Da�wat, the Holy Quran is recited in such a way that it can cease the Ilm of Da�wat of the

every Aamil of Da�wat that exists on the face of earth.� And if it releases, then there would be none

with a power to cease it.� That person, who has once entered the Hisaar, with due sequence, he,

thereafter, cannot leave [the Hisaar of Da�wat through the Holy Quran].� And if the Murshid e

Kaamil (Perfect Guide) employs his Tawajuh on the Seeker, then that Tawajuh alone becomes the form


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of the Murshid e Kaamil (Perfect Guide) and [that form of Tawajuh] does not part from the Seeker till

the Doomsday and keeps him safe and sound against every calamity and disaster.� This is the Martaba

of �Istiqamat is superior to Karamat�.� This is so much virtuous Martaba that it makes admirable the

futurity of the person doing the Visualization of the Name Allah the Essence .

The Martaba as well as the futurity of the People of Bid�at is disqualified.� Reaching towards the

Ultimate is inclining towards the beginning. [That is, when the Ultimate

stage of a matter has come, then its commencement takes place] �Taffakur of an hour [about the

Calibers of Lord] is better than the worship of both the Worlds [the mankind and the jinn]�

ABOUT ISTIQAMAT AND KARAMAT: Uprightness is called Istiqamat which implies that the Faqeer

should remain safe against unrighteousness and should never allow the taint of Nafs and Satan in him. It

also implies that he should never be desirous of anything else besides Allah. That unusual outcome that

apparently seems impossible, if that happens by the Aulia Allah Rahmatullahi Ta�ala Alaihim Ajmaeen

, then it is called Karamat and if such happens by a non believer, then it is called

Istadraaj. Since, in Karamat, there is possibility of the taint of the Nafs that is why Istiqamat is superior

to Karamat.

�

Suggested Meanings:

Ilm: knowledge. Tawajuh: (impetus) Attention. Uloom: Sciences. Noor: Light. (A supernatural inwardly

power like electricity) which emanates across the letters of Name Allah (P171 Noor ul Huda Klan).

Martaba: Rank. Maratib: Ranks. Mushahida: the Vision. Qurb: Propinquity. Hazoor: the Presence.

��Da�wat: Invoking Spirits. Bid�at: heresy. Aalim: erudite, scholar. Plural is �Ulema�means Scholars. Taffakur: Contemplation. At its Utmost Level, it results in Fana (Destruction) of Nafs,

Baqa (Rebirth) with Allah and experience of seeing Didaar (P195 Noor ul Huda).

Haziraat: inwardly and spiritual extraordinary powers and rewards which are the outcomes of

Visualization of Name Allah (Expl. by �K. B. Naseem, P33 Aqal Baidar).� Ilhaam: delivery of the

message of good in the heart of second person directly without physical means (P125 Noor ul Huda

Klan Eng. Translation).� Wisaal: Seeing the Didaar (Sight) of the Jamaal (Beauty) of His Tauheed and

drowning in Visualization of the Name Allah the Essence, is Wisaal. He who has connected with Allah

after disconnecting with His Outsiders, is� �Waasil�. Existence of the sate of Wisaal is �Wasal�.�

Aamil: skilled executor of a specific �Amal�. �Amal� means an action or a specific set of actions

done in a predefined way as an application of a knowledge to obtain desired goal. Its plural is

�Aamileen�.� Hisaar (shield, fence).).� Aalim Bi Allah: He on whose finger tips is the entire Ilm of

the Holy Quran and Hadis and has also knowledge of their Tafseer (Exegesis) and he who meets with the

entire Arwah from Hazrat Adam Alaihi Salam ��till Hazrat Muhammad and sits in the

company of every Messenger, Prophet (and) Asfiya (Adorers) and can take himself to the Majlis of

Muhammad Sal Allahu Alaihi Wa Aalihi Wassallam whenever he wants! (P22 Qurb e Didaar).

Murshid and Taalib: �Murshid� means �Guide� of whole course of inward towards Allah. He is the

Teacher and the Master. Plural is �Murshideen�. He who comes to �Murshid� with �demand of

Allah� and guidance, he is �Taalib� means the �Seeker�. Karamat: extraordinary miraculous

outcome due to a person�s high spiritual status.. Plural is �Karamaat�. Istiqamat: steadfastness with

uprightness.


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Kashful Asrar

Page No: 7


THE METHOD OF THE ILM OF

DA�WAT

In Da�wat the tongue of heart in the heart recites the Holy Quran.� In the communication of the Ilm of

Da�wat first write from the ink on the tongue the Kun Fa Yakoon (Be!� And it is (36:82) )

�with the words of the Ism e Azam because �the tongue of Faqeers becomes the Sword of [the

Beneficent] �.� The Perfect Master of Da�wat [when] recites the Holy

Quran with the tongue of heart, [it takes him] in the Qurb of Allah Almighty and the Qudrat e Amar e

Ruh itself recites the Holy Quran on the tongue of the Aamil of the Ilm of Da�wat, which takes him to

the Majlis of the Holy Prophets Alaihim Salam and the honorable Aulia Allah Rahmatullahi

Ta�ala Alaihim Ajmaeen .

In the Ilm of Da�wat, on reciting the Holy Quran with the tongue of Damm (Breath), complete answer

with advice is received from Hazoor.�

In the Ilm of Da�wat, when the Holy Quran is recited with the Taufeeq of Noori (photic) tongue, then

this Noor comes in all over from the top to toe of the human body.� Each word of this person with Noor

is from the Qurb of Hazoori.�

In the Ilm of Da�wat, when the Holy Quran is recited with the tongue of Nafs, it completely eliminates

the carnality of the Nafs e Ammara.

IN HOW MUCH TIME THE ILM OF DA�WAT IS ACQUIRED?

The Ilm of Da�wat is acquired in: a Damm (breath), in an hour, in a day and night, in a week, in a

month, in a year and even in the past, future and present.� And he, who recites the Glorious Quran

through Da�wat in the Qurb of Divine, he is at Lahoot Lamakaan.� This cannot be called Ghaib

Daani(omniscience), but it is Ain Ayani � Ghaib Daani is, but, the Jununiyat (Insanity), Shataniyat

(devilish) and the goblin of wilderness.�

Also that, this course of Ain Ayani is neither attained through Kashf nor through Karamat but can be

attained through becoming Fana Fi Allah Zaat (Destroyed in Allah the Essence) indeed.� And such

person is the Muqarrib of Allah, the Aalim Bi Allah, and is the Aalim Muntaha and the Perfect Faqeer.

THE POWER OF THE MASTER OF DA�WAT

THROUGH DUA E SAIFI AND SURAH MUZAMMIL


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The Master of Da�wat of the Dua e Saifi and the Surah Muzammil when recites with sequence, he

tremors the Arsh (Throne) and the Kursi (Footstool), The Loh O Qalam, nine heavens and seven spheres

in such a way that the Arwah (Spirits) of the Holy Prophets Alaihim Salam and Aulia Allah

Rahmatullahi Ta�ala Alaihim Ajmaeen see warning and angels are flabbergasted.

Suggested Meanings:




Majlis: Court. Qalb, Ruh and Sirr: Generally Qalb means �Heart�, Ruh means �Spirit� and Sirr

means �Secret�. As per a Hadis: �There is a clot in human body called �Fuaad� (Heart).� In the

Fuaad is the Qalb; in Qalb is the Ruh; in the Ruh is the Sirr� (P154 Noor ul Huda Klan) Da�wat:

Invoking Spirits. Karamat: extraordinary miraculous outcome due to a person�s high spiritual status..

Plural is �Karamaat�.

Aamil: skilled executor of a specific �Amal�. �Amal� means an action or a specific set of actions

done in a predefined way as an application of a knowledge to obtain desired goal. Its plural is

�Aamileen�.� Noori (Photic).� Hazoori: Attendance at some intangible Station or Majlis, that is, a




spiritually, while sleeping or Maraqiba (Expl. by �K. B. Naseem, P105 Aqal Baidar).� Ghaib Daani

(omniscience).� Ain Ayani: reaching wherever one desires just by employing his Tawajuh and seeing

reality of every occurrence.� Muqarrib: the Favorite admitted to be Near or brought nigh.� Dua e

Saifi: a prayer that was revealed to Hazrat Muhammad by Hazrat Jibraaeel (Gabriel) Alaihi Salam

and Hazrat Muhammad taught this prayers to Hazrat Ali Alaihi Salam taught this prayers to Hazrat

Ali Alaihi Salam ).� Loh O Qalam: the Tablet and Pen. Lahoot Lamakaan: immutable (Baaqi)

Station that relates to the Baqa (Rebirth) of Ruh. Lamakaan: That Station of Hazoori to which no

physical address or whereabouts can be assigned to. It is known by Hazrat Muhammad . Aalim Bi

Allah: He on whose finger tips is the entire Ilm of the Holy Quran and Hadis and has also knowledge of

their Tafseer (Exegesis) and he who meets with the entire Arwah from Hazrat Adam Alaihi Salam

��till Hazrat Muhammad and sits in the company of every Messenger, Prophet (and) Asfiya

(Adorers) and can take himself to the Majlis of Muhammad Sal Allahu Alaihi Wa Aalihi Wassallam

whenever he wants! (P22 Qurb e Didaar). Kashf: the revelation or discovery. Karamat: extraordinary

miraculous outcome due to a person�s high spiritual status.. Plural is �Karamaat�. Ism e Azam: It is

that Holy Name of Allah or a Verse that contains that Holy Name of Allah which if is remembered, it

inwardly takes the person Near Allah and other profits are achieved. Nafs e Ammara {12:53},

Lawwama {75:2}, Mulhima, and Mutma�ina {8:27}: Nafsaniyat is of three kinds.� he who�s Nafs is

Kaafir, his trait is also of a Kaafir and Zannaar; he keeps sincerity with the World (Dunya) and the

Kuffaar only.� This Nafs e Ammara is brigand.� He who�s Nafs has the temper of hypocrisy; his

devotion is with the hypocrites.� His Nafs is Nafs e Lawwama. And who�s Nafs has the temper like the

People of World (Dunya), he is very cruel. This is called Nafs e Mulhima.� And he of who�s Nafs has

Cordiality with the Ilm of Shariyat, the Aalim, the Perfect Faqeers, the pitiful and theists and that

remains drowned into the Zikr of Lord and remains Gharq (Drowned) in Masti; he is the Perfect in the

gestures of Abudiyat and Rabubiyat, this Nafs is called Nafs e Mutma�ina (P23-24 Muhabbat ul Asrar).

Plz also see P26 Majalisa Tun Nabi.


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Kashful Asrar

Page No: 8


The Aalim Bi Allah Faqeer recites Da�wat from the Verses of the Holy Quran in such a way that both

the Worlds stay in his command.� This is the Ilm of Da�wat the study of which lets a person be seated

on the royal throne of Solomon after having conquered the entire world.

These are just initial Maratib for a guide Faqeer.� The Faqeer who is the Emir of both the Worlds, he

remains in a hard condition day and night same like the Sang e Paaris [yes if he is kind and

condescending and generous] then with single Gaze turns the unrefined iron and copper into pure gold.�

And [same like this] the Master of Da�wat promotes the Saadiq (Truthful) persons to the Martaba of

the Ilm of the Tasdeeq (Acknowledgement) along with Sidq (Truthfulness).

Allah Almighty says: �of the Prophets and of the saints and of the martyrs and the righteous.� The best

company they are� (4:69)

�

[To cover this Station, a companion is needed.� Therefore Hazrat Muhammad Sal Allahu Alaihi Wa

Aalihi Wassallam said]

HADIS (sayings of the Holy Prophet )

First the companion and then the way.

[That is, he who has no guide, his faith will remain incomplete. So first find the companion and when you

get him then start walking on the path.].

The Mureedain of such person always remain cautious in Hazoori.� [Thus] on this Martaba [the

Faqeer] should not be proud [because] the course of the People of Allah goes farther than this which is

the Fana Dar Fana (Destruction over Destruction), Baqa Dar Baqa (Rebirth over Rebirth), and Liqaa

after Liqaa.� You [also] keep on with it.� And fear God and become bashful.� Victory and triumph is

through Ilm, by which the outwardly worship and Maratib [of Faqar] are attained.� [O real Seeker]!�Get the Naqsh of three kinds from the Doubtless Holy Quran for the outwardly Ilm and inwardly Ilm and

the Ilm of Ludni and the unseen Wardaat and the Fatuhaat.� And with the said Naqsh the spectacle of

the both Worlds will be seen clearly.

HOW MANY ARE THE TYPES OF NAQSH?


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[Naqsh is of four types] These Naqsh are these: the Visualization of Tareeq, Visualization Rafiq, and

Visualization of Tahqeeq and Visualization of Darya e Ameeq of the Tauheed.

The Visualization of Tareeq is that: through the Visualization of the Name Allah the Essence , at the

time of obedience, the Seeker covers both the Worlds; on doing this the spectacle of both the Worlds

always remains in his sight.

The Visualization Rafiq is that: the Seeker, through the Name Allah the Essence , takes himself in the

Qurb of the Tauheed of Lord and in Hazoori.� And always remains the Favorite in the gaze of Mercy of

Allah Almighty.

Suggested Meanings:






Fuaad is the Qalb; in Qalb is the Ruh; in the Ruh is the Sirr� (P154 Noor ul Huda Klan). �Da�wat:

Invoking Spirits. Liqaa: Meeting and Wisaal. Tahqeeq: research with realization of the Truth of probe.

Plural is �Tahqeeqaat�.

Pir and Mureed: Pir is that Spiritual Guide who Initiates the Seekers on his hand (that is, takes Bai�at:

the oath of allegiance) . Plural is �Piraan�. Such Initiated Seeker is called �Mureed� of that Pir..

Plural is �Mureedain�.� Hazoori: Attendance at some intangible Station or Majlis, that is, a




spiritually, while sleeping or Maraqiba (Expl. by �K. B. Naseem, P105 Aqal Baidar).� Naqsh:

drawing showing words of the Holy Quran and Holy Names with a specific purpose usually for

Visualization and for inscribing on body. (Expl. by �K. B. Naseem, P56 Aqal Baidar)� Ludni:

theological.� Wardaat: experiences of the occurrences of the unseen.� Fatuhaat (Conquests).� Rafiq

(companion).� Darya e Ameeq: deep Ocean.� Hazoori: Attendance at some intangible Station or

Majlis, that is, a Wayfarer, after disconnecting with the creation and after fleeing away of the outward

world, gains cordially, spiritually and inwardly the Qurb of Lord, Wisaal and Didaar and is present

before Allah in the said way or he is allowed attendance in Spiritual Court �of Hazrat Muhammad

, inwardly or spiritually, while sleeping or Maraqiba (Expl. by �K. B. Naseem, P105 Aqal Baidar).�Aalim Bi Allah: He on whose finger tips is the entire Ilm of the Holy Quran and Hadis and has also

knowledge of their Tafseer (Exegesis) and he who meets with the entire Arwah from Hazrat Adam Alaihi

Salam ��till Hazrat Muhammad and sits in the company of every Messenger, Prophet

(and) Asfiya (Adorers) and can take himself to the Majlis of Muhammad Sal Allahu Alaihi Wa Aalihi

Wassallam whenever he wants! (P22 Qurb e Didaar). Wisaal: Seeing the Didaar (Sight) of the

Jamaal (Beauty) of His Tauheed and drowning in Visualization of the Name Allah the Essence, is Wisaal.

He who has connected with Allah after disconnecting with His Outsiders, is� �Waasil�. Existence of

the sate of Wisaal is �Wasal�. Tareeq: the Mode of action.


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Page No: 9


The Visualization of Darya e Ameeq is that: [the Seeker] enters Tauheed through the Visualization of the

Name Allah the Essence .� And he never leaves Tauheed in life or death [that is, his life and death

become equal] and the Qalb and all the Haft Andaam of the human body receive the Noor from

Tauheed.� And always talks with Allah Almighty in Hazoor and people think as if he is talking with

them.

That person, who has not achieved these three Visualizations, he is not aware of the Tareeqat of the

Visualization that the entire creation, the Essence and Sifaat (calibers), Tajalliyaat (Self Disclosures),

Ilhaam, Qalaam (dialogue), Noor of Hazoor is achieved through the same.� By this he becomes shrived

by God and gets the bliss of Shauq (Zeal).� Saying ��Allah� �Allah�� enlightens the

inner-self.� The Fana (Destruction), the Baqa (Rebirth), the sight of the Liqaa and the San�at Saaney

Khuda � everything the Aalim Bi Allah gets from the Name Allah Almighty and he sees and he

shows.

[Through the Visualization of this Naqsh] the Ganj ul Harmain, Sharf ud Darain, Ain Numa (like

spectacles which clear the vision of the seer of the Essence of Lord), Ba Ain Safaa, Ba Ain Baqa, Ba Ain

Wafa, Ba Adab Ba Haya, Qurb of God and Hazoori of Muhammad Sal Allahu Alaihi Wa Aalihi

Wassallam is attained because in this, the Truthful Seeker always remains seeing the Mushahida

through Visualizations.� And the Taufeeq of the Haziraat is also received through this.� And every

quest is accomplished through the Ilm of the Haziraat.� And the Mercy of Lord descends through the

Ilm of the Naziraat (visuals).

BAYT (COUPLET)

Search the Naqsh of Muhammad Sal Allahu Alaihi Wa Aalihi Wassallam from the Name Allah ,

Everything that is besides Allah in your heart, clean that from your heart.

That Taufeeq of Lord in the outward and in the Majlis of Muhammad Sal Allahu` Alaihi Wa Aalihi

Wassallam is availed in the inward through this Naqsh:


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There are four Tareeq of the Visualization of the Name Muhammad Sal Allahu Alaihi Wa Aalihi

Wassallam through which the Taufeeq of four types is received.

Suggested Meanings:

Ilm: knowledge. Tawajuh: (impetus) Attention. Noor: Light. (A supernatural inwardly power like

electricity) which emanates across the letters of Name Allah (P171 Noor ul Huda Klan). Martaba:

Rank. Maratib: Ranks. Mushahida: the Vision. Qurb: Propinquity. Hazoor: the Presence. Majlis: Court.

Qalb, Ruh and Sirr: Generally Qalb means �Heart�, Ruh means �Spirit� and Sirr means

�Secret�. As per a Hadis: �There is a clot in human body called �Fuaad� (Heart).� In the Fuaad

is the Qalb; in Qalb is the Ruh; in the Ruh is the Sirr� (P154 Noor ul Huda Klan). Liqaa: Meeting and

Wisaal. Darya e Ameeq: deep Ocean.� Haft Andaam: Seven body parts - head, front and back chest,

hands, feet, ear, eye and tongue. (Expl. by �K. B. Naseem, P88 Aqal Baidar).� Ilhaam: delivery of the

message of good in the heart of second person directly without physical means (P125 Noor ul Huda

Klan Eng. Translation).� Qalaam: words of speech.� Naqsh: drawing showing words of the Holy

Quran and Holy Names with a specific purpose usually for Visualization and for inscribing on body.

(Expl. by �K. B. Naseem, P56 Aqal Baidar)� Ain Numa (like spectacles which clear the vision of the

seer of the Essence of Lord).� Ba Adab Ba Haya: respectful and bashful.� Hazoori: Attendance at

some intangible Station or Majlis, that is, a Wayfarer, after disconnecting with the creation and after

fleeing away of the outward world, gains cordially, spiritually and inwardly the Qurb of Lord, Wisaal

and Didaar and is present before Allah in the said way or he is allowed attendance in Spiritual Court

�of Hazrat Muhammad , inwardly or spiritually, while sleeping or Maraqiba (Expl. by �K. B.

Naseem, P105 Aqal Baidar).� Haziraat: outcomes and spiritual rewards in the inward.�� Aalim Bi

Allah: He on whose finger tips is the entire Ilm of the Holy Quran and Hadis and has also knowledge of

their Tafseer (Exegesis) and he who meets with the entire Arwah from Hazrat Adam Alaihi Salam

��till Hazrat Muhammad and sits in the company of every Messenger, Prophet (and) Asfiya

(Adorers) and can take himself to the Majlis of Muhammad Sal Allahu Alaihi Wa Aalihi Wassallam

whenever he wants! (P22 Qurb e Didaar). Tareeqat: The very basic meanings of it are: esoteric mode of

practice or path or course of access or mysticism. The beginner of Tareeqat sees the Mushahida of

everything and the master of Tareeqat confides his cause unto Allah and sees the display of the Haq ul

Yaqeen at the Station of Holiness. This person is neither God nor is [anytime] separate from God.��

�Wisaal: Seeing the Didaar (Sight) of the Jamaal (Beauty) of His Tauheed and drowning in

Visualization of the Name Allah the Essence, is Wisaal. He who has connected with Allah after

disconnecting with His Outsiders, is� �Waasil�. Existence of the sate of Wisaal is �Wasal�. Tareeq:

the Mode of action.


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1. When this Visualization of the Name Muhammad �Sal Allahu Alaihi Wa Aalihi

Wassallam stays at a place [and is inscribed] on heart then the heart of the Seeker becomes

Zinda (Living) and Nafs dies completely because this is the Visualization of the Emir.� The

Martaba of Fana Fi Rasool (Destruction in Holy Prophet ) is of the Perfect Faqeer.

2. With this Visualization of the Name Muhammad �Sal Allahu Alaihi Wa Aalihi

Wassallam , the Majlis of Muhammad Sal Allahu Alaihi Wa Aalihi Wassallam is allowed

[to the Seeker].� From this: finding, identifying, reaching there and seeing it is granted.

3. Whosoever does the Visualization of the Name Muhammad �Sal Allahu Alaihi Wa

Aalihi Wassallam , he, with his Visualization, gets the information of all the affairs of the

universe and he becomes shrived by God.

Verse:

�That Allah may forgive you of you sin that which is past and that which is to come� (48:2)

The Master of Visualization becomes the human being and no more remains cattle like cow and donkey.

4. Though this Visualization of the Name Muhammad ��Sal Allahu Alaihi Wa Aalihi

Wassallam , the Haziraat become present.� And he can see these with the Ilm of Naziraat

(visuals) by virtue of which, then, no wish remains in heart.�

This is the course of the Naqsh which awards the Marifat and Martaba of Hazoori of Muhammad Sal

Allahu Alaihi Wa Aalihi Wassallam , in the very first day because it witness on the Ilm of Hazoori.�

It is a sin to divert towards any other thing without Hazoori.� The Murshid who does not take to the

Martaba of Hazoori and does not grant Talqeen from Muhammad Sal Allahu Alaihi Wa Aalihi Wassallam

, that Murshid is the misguided person and his Seekers are disgraced.

OUTCOMES OF THE VISUALIZATION OF THE SHEIKH

The one with the Naqsh of Fana Fi Sheikh (Destruction in Sheikh) gets Tawajuh of the Sheikh, the

Tassaruf and the Taffakur.� For him on whom the Sheikh does a favor, exchanges him with his own


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Martaba.

Sheikh is the name of Hazoori, the Sheikh who himself always remains in Hazoori, for him granting his

Seekers and Mureedain the Hazoori is not a difficult task because his inner-self is radiant [with

Hazoori].

The aforesaid Visualization of the Sheikh is such that the Visualization of the face of the Sheikh grants

many everlasting treasures in every condition.� That person who exchanges with the figure of Sheikh;

he becomes Roshan Zamir (with Enlightened Conscience).

Suggested Meanings:






Fuaad is the Qalb; in Qalb is the Ruh; in the Ruh is the Sirr� (P154 Noor ul Huda Klan) Liqaa:

Meeting and Wisaal. Bid�at: heresy. Taffakur: Contemplation. At its Utmost Level, it results in Fana

(Destruction) of Nafs, Baqa (Rebirth) with Allah and experience of seeing Didaar (P195 Noor ul Huda).

Haziraat: outcomes and spiritual rewards.� Naqsh: drawing showing words of the Holy Quran and

Holy Names with a specific purpose usually for Visualization and for inscribing on body. (Expl. by �K.

B. Naseem, P56 Aqal Baidar)� Hazoori: Attendance at some intangible Station or Majlis, that is, a




spiritually, while sleeping or Maraqiba (Expl. by �K. B. Naseem, P105 Aqal Baidar).� Mureedain: the

disciples who have been Initiated on hand by the Pir.� Marifat: Literally it means: cognition,

cognizance, knowledge and identification. He who has identified, he saw; he who has seen, he reached

and he who reached the Tauheed of the Noor of Tauheed, he [is as if] has Tasted the Marifat of






Outsiders, is� �Waasil�. Existence of the sate of Wisaal is �Wasal�. Murshid and Taalib:



guidance, he is �Taalib� means the �Seeker�. Talqeen: piece of Instruction advised by the Murshid

to the Seeker. Irshaad: the (rightly guided) Directive of the Murshid for the Seeker. Taufeeq: Success

and welfare in becoming better and making better. Tassaruf: Possession and utilization. Plural is

�Tassarufaat�.


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With Fana Fi Sheikh (Destruction in Sheikh), the Martaba of Fana Fi Allah Faqeer (Faqeer Destroyed

in Allah) can be attained with which the qualities like less harm in salvation, cautiousness in Shariyat

etcetera are gained.� In the hands of the Sheikh he becomes like a Sword that kills the insidious infidels

and does the task of seeking the forgiveness of God against falsehood Bid�at.� [That is, the

Visualization of the face of Sheikh does the task of a sword for him and for his enemies and infidels it is

as if a Naked Sword in his hand.� And the Visualization keeps him safe from indulging in Bid�at and

becoming a victim of aberration and at once initiates the Talqeen of Istaghfaar on its tongue].�

When the Visualization of Sheikh, as single body after uniting, face with face recites Qul Hu Allahu Ahad

(Say: He is Allah, the One) , the figure of Sheikh takes the Seeker and Mureed to every

target, every perfection and every Martaba which he desires.

There is Khissat in this Fana Fi Sheikh (Destruction in Sheikh) but instead it rectifies Yaqeen and

enforces conviction on Talqeen.� Devotee of the Sheikh, the friend of cave and shares pain.

In the Habsi Tawakul and Tark (giving up) his body accompanies with the body of Sheikh.� Ism by Ism

with Sheikh, Qalb by Qalb with Sheikh, Ruh by Ruh with Sheikh, Damm (Breath) by Damm with Sheikh

and step is with the step of the Sheikh.

When [the Seeker] does the Visualization of the face of the Sheikh, the face of the Sheikh takes him to

the Majlis of Hazrat Muhammad Mustafa Sal Allahu Alaihi Wa Aalihi Wassallam .� The

Visualization of Fana Fi Sheikh (Destruction in Sheikh), with this approach, has a rank in Faqar

otherwise it is idolatry of the figure and a Martaba of Fana Fi Satan (Destruction in Satan).�

This Naqsh of Faqeer is with the effectiveness of beneficence, Sahib e Nazar (Master of sight), Baatin

Khizar and violence on Nafs.� In his sight soil, gold and silver are equal, and yet further he is the


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sovereign over Nafs.� In the initial Maratib of a Faqeer the Ilm of the Holy Quran and Tafseer

(Exegesis) is on his tongue and he uses to be the Roshan Zamir (with Enlightened Conscience).� Faqeer

is in study of the Ilm of Fiqah and the Fiqah is the guide to the Mushahida of that which has been

described above.� This is the Naqsh [of Faqar]:

Suggested Meanings:



Martaba: Rank. Maratib: Ranks. Mushahida: the Vision. Masti: spiritual drunkenness. Majlis: Court.

Qalb, Ruh and Sirr: Generally Qalb means �Heart�, Ruh means �Spirit� and Sirr means

�Secret�. As per a Hadis: �There is a clot in human body called �Fuaad� (Heart).� In the Fuaad

is the Qalb; in Qalb is the Ruh; in the Ruh is the Sirr� (P154 Noor ul Huda Klan) Liqaa: Meeting and

Wisaal. Bid�at: heresy. �Istaghfaar: pardon of God.�� Tawakul: breaking relation with all that

which is besides Allah and making relation with Allah (Expl. by Dr. K. B. Naseem, P01 Ganj ul Asrar).�Naqsh: drawing showing words of the Holy Quran and Holy Names with a specific purpose usually for

Visualization and for inscribing on body. (Expl. by �K. B. Naseem, P56 Aqal Baidar)� Fiqah: Islamic

Jurisprudence.� Naqsh: drawing showing words of the Holy Quran and Holy Names with a specific

purpose usually for Visualization and for inscribing on body. (Expl. by �K. B. Naseem, P56 Aqal

Baidar)� Talqeen: piece of Instruction advised by the Murshid to the Seeker. Irshaad: the (rightly

guided) Directive of the Murshid for the Seeker. Shariyat: Literally means the Exoteric Practice of the

system of Islamic Code of Life.. It means doing that which has been recommended and refraining from

that which has been forbidden by Allah Almighty and the Holy Prophet . In short, it means complete

compliance to the way of Hazrat Muhammad as followed by him till one enters his Majlis. �


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That person who Visualizes the Name Faqar , the Name Faqar �takes him to

the Sultan ul Faqar.� He becomes deserver of the title of ��Faqeer is not needy of anyone except

Allah Almighty� .� The Faqeer who is needy of someone, he is not Faqeer.�Beneficence and grace is the spirit of Faqar and mercy is also Faqar; and condescension is also Faqar

and Hidayat, Wilayat, Ghinayat (Self-sufficiency), Fana (Destruction), Baqa (Rebirth), Raza, Qaza,

ability, Jamiyat, Jamaal (Beauty), Jalaal (Glory), Uloom, hidden mysteries and Secrets, Noor of Hazoor,

wisdom and total intelligence - all is Faqar and Faqar alone is the Maalik ul Mulk, Muqarrib of Divine,

kingship of the Kingdom of Solomon (the entire face of earth), Tassaruf over the treasures of Kimya,

Hayaat and Mamaat and the Ilm of the Degrees.� And solely with Faqar the Nafs, Qalb, Damm

(Breath), Ruh and heart all burn in Cordiality.

All above said Maratib are received through the Visualization of the Name Faqar .� The

word Faqar �is made up of three alphabets: Faa, Qaaf and Raa .� �Faa�

implies the Fana (Destruction) of Nafs; Qaaf implies violence on Nafs and �Raa � implies gladness

with (gladness of) God.� Further �Faa� �implies pride; �Qaaf� implies Qurb and �Raa�implies Raaz (Secret).

These Maratib are available to the Faqar of Muhammad Sal Allahu Alaihi Wa Aalihi Wassallam and

if the case is otherwise then �Faa� �implies Fazeehat, �Qaaf� implies violence of God and

�Raa� implies rejection �of like that Faqar that fells down straight.� May Allah Almighty keep us

safe against the Faqar e Mukibb!

SHARAH DOWM DAR ALAMAAT PIR E KAAMIL O MURSHID TAMAAM O


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MULAIM AAN

O Mo�min (True Believer)!� [Be informed well]!� That the demand of Haq is evidenced by keeping

on the way of Hazrat Muhammad Sal Allahu Alaihi Wa Aalihi Wassallam as Allah Almighty says:

�Say (O Muhammad Sal Allahu Alaihi Wa Aalihi Wassallam , to mankind):

If you love Allah, follow me; Allah will love you� (3:31)

Suggested Meanings:




��Khatraat: Menaces that pose threat to integrity etc. Majlis: Court. Qalb, Ruh and Sirr: Generally

Qalb means �Heart�, Ruh means �Spirit� and Sirr means �Secret�. As per a Hadis: �There is a

clot in human body called �Fuaad� (Heart).� In the Fuaad is the Qalb; in Qalb is the Ruh; in the

Ruh is the Sirr� (P154 Noor ul Huda Klan). �Da�wat: Invoking Spirits. Liqaa: Meeting and Wisaal.

Yaqeen: Certainty. Bid�at: heresy. Aalim: erudite, scholar. Plural is �Ulema� means Scholars.

��Maalik ul Mulk: the owner of total sovereignty.� Muqarrib: the Favorite admitted to be Near or

brought nigh.� Hayaat: realm of the living.� Mamaat: Realm of the Dead.� Fazeehat: shameful

act.� Mo�min (True Believer). Raza and Qaza: Literally Raza means �total gladness� and Qaza

means �Decree�. In Muhik ul Faqar Khurd, Hazrat Sultan Bahu says that: And the Ilm takes

[the human being] to two Stations: one at the Station of Raza and the other towards the Station of Qaza

which implies the companionship with the king the shadow of God and from Raza is implied the

companionship with Hazrat Muhammad . The Martaba of Raza is extremely higher than the

Martaba of Qaza. The Imaam ul Muslimeen (Hazrat Abu Hanifa Rahmatullah Alaihi ) reached the

Station of Ilm and Raza and he never accepted the Martaba of Qaza. He preferred dying over stepping

towards Qaza. (Hazrat) Imaam e Azam (Hazrat Abu Hanifa Rahmatullah Alaihi) missed (qazaa) the

Salaat (Prayers) of seventieth year but never accepted to become Qazi (judge) for even one day! (P14

Muhabbat ul Asrar, Eng. Tr. can also be read). According to a holy Hadis: Raza is superior to Qaza.

Murshid and Taalib: �Murshid� means �Guide� of whole course of inward towards Allah. He is the

Teacher and the Master. Plural is �Murshideen�. He who comes to �Murshid� with �demand of

Allah� and guidance, he is �Taalib� means the �Seeker�. Hidayat: Guidance. Taufeeq: Success

and welfare in becoming better and making better. Tassaruf: Possession and utilization. Plural is

�Tassarufaat�. Jamiyat: Stability and all inclusive integrity similar to milk which becomes stable

when it solidifies into curd after some sour juice is mixed in it and it becomes possible to obtain many

useful products from its contents.. After achieving Jamiyat a person becomes contended and less

exposed to outward threats that may attempt to destabilize him. For more details,� P18 Kaleed e

Tauheed Khurd (Eng. Translation). Faqar e Mukibb: that Faqar that fells down straight; it is also called

�Iztarari� means the unreal Faqar that is imposed on a person by Lord due to his bad deeds.


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Hence he, who, without having followed the footsteps of Hazrat Muhammad Sal Allahu Alaihi Wa Aalihi

Wassallam , will guide and lead [people] [merely] on the basis and conviction of his personal

righteousness, he will not only himself be misguided but will also mislead mankind, same as Hazrat

Sheikh Junaid Baghdadi Rahmatullah Alaihi �and Hazrat Shibli Rahmatullah Alaihi

�say that when you see a Sufi and there are no books: of Tafseer in front of him, of Hadis on his right

side and of Fiqah on his left side [that is, he is going against these], then conclude that he is a Satan and

whatever is evident from him is all act of deceit and Istadraaj.

That is, if even his single step and single word is against the teachings of Muhammad Sal Allahu Alaihi

Wa Aalihi Wassallam and the Faqar of Muhammad Sal Allahu Alaihi Wa Aalihi Wassallam

then he is not a Sufi but is Satan.� Thus one should avoid such a Pir.� Because of the reason that the

Jaahil Pir is not competent of guiding or leading same as Allah Almighty has said that: �and turn away

from the ignorant� (7:199)

[That is, their words and actions should not be trusted]

[And on the evil of their ignorance another Verse is witness]

�Allah forbids that I should be among the foolish� (2:67)

What a fine words these are whosoever has said:

BAYT (COUPLET)

He is worse a dog, who keeps company with a common man,

It seems as if he wants to become holy by urine.

In bright Tafseer this Verse has been revealed:

�From the evil of sneaking whisperer, who whispers in the heart of mankind, of the jinn and of

mankind� (114:4-6)


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It has been written in the Tafseer (Exegesis) of this Verse that devils are of two kinds: one is Jinn [who

are commonly] popular and other is Devilish Man: such as the Jaahil Sheikh; that the evil of Satan Jinn is

invisible whereas the evil of the Jaahil Sheikh is obvious.� Thus first the deeds and words of the Perfect

Pir should be suitable in accordance with the way as described above, that is, the course of Shariyat and

after this it is a must that he must be aware of four types of Ilm.� After complying with all said rules

there are four conditions on complying which he becomes competent to be followed.� If he has these

four conditions, then he is competent of becoming a Pir [Murshid] otherwise he should not Initiate

anyone on his hand so that he may neither himself be misguided nor may he mislead others as well.

Suggested Meanings:



Martaba: Rank. Maratib: Ranks. Mushahida: the Vision.

Fiqah: Islamic Jurisprudence.� Istadraaj: it is a miracle type extra ordinary outcome that is the result

of one�s approach and expertise but this outcome is not intended for the sake of Allah and is not in

conformity with Islam and true spirit of Sufism. Pir and Mureed: Pir is that Spiritual Guide who

Initiates the Seekers on his hand (that is, takes Bai�at: the oath of allegiance) . Plural is �Piraan�.

Such Initiated Seeker is called �Mureed� of that Pir.. Plural is �Mureedain�.� Murshid and

Taalib: �Murshid� means �Guide� of whole course of inward towards Allah. He is the Teacher and

the Master. Plural is �Murshideen�. He who comes to �Murshid� with �demand of Allah� and

guidance, he is �Taalib� means the �Seeker�. Shariyat: Literally means the Exoteric Practice of

the system of Islamic Code of Life.. It means doing that which has been recommended and refraining

from that which has been forbidden by Allah Almighty and the Holy Prophet . In short, it means

complete compliance to the way of Hazrat Muhammad as followed by him till one enters his Majlis.

Jaahil: Generally �Jaahil� means that person who lacks knowledge and is illiterate. In Muhik ul

Faqar Khurd, Hazrat Sultan Bahu says that: three kinds of people are Jaahil: he is Jaahil

Kaafir who does not recite Kalima e Tayyeb, he is Jaahil who does not believe Allah as the All Present

and the All Seer, he is Jaahil who is desirous of the sordid World (Dunya) and is intoxicated in his

selfness.


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[And these conditions are:] first he should be fully aware of the Ilm of the Tafseer (Exegesis) of the Holy

Quran and Ilm of Hadis.� That is, he must know which is Naasikh and which is Mansookh and can

distinguish between those which are typical which are specific Verses because of the fact that it is

obligation to believe in the Words of Allah but it is not obligation to act on All Words of Lord [in the

Holy Quran, some orders are Obligatory, some Most Recommended, some Sunnat, some allowable and

some warning lessons while some have been narrated as anecdotes].� And when you will become

steadfast on this way, then the Satan and Nafs will present before you many different evil traits and

many events of the Nafs e Mulhima for example sometimes [in sight] the drops of rain [sometimes]

mirage, sometimes dusty winds [sometimes] like the hotness of the noon of summer suddenly countless

many types of bad colors appear.� At least Ten Thousand Hijaabaat the Nafs and Satan will cast in front

of you: at times many different types of gardens and beautiful girls, good looking adolescent boys, clean

and clear canals, Houris and Palaces, Arsh and the Kursi etcetera are in his front in spite of the fact these

would not be actually existing.� If in this time you did something against �Shariyat� or any leniency

came in your body, then Satan will also show you Arsh (Throne) and the Kursi (Footstool) at that time

[but remember that all these things are from Satan].

Thus Murshid e Kaamil (Perfect Guide) is he, who safely takes the Seeker to Haqeeqat after all these

following four Stations of Tareeqat.� All the four Stations of Tareeqat with Anand Zandeeq are these:

Fist Tareeqat that descends on the Master of Tareeqat (Sahib e Tareeqat) merely emerges out of the

arrogant Nafs as Kashf and Karamat due to which one feels delighted and joyful.� But by doing this he

goes far away from Qurb of the Wisaal of Lord.� Though these things are considered by the people as

Sawaab but it is Hijaab near the Creator.�

The second Tareeq that descends on the Master of Tareeqat is Rujuaat e Khalq and Jununiyat (Insanity)

that world and of the People of World (Dunya) run behind him as his admirers.� Such person is

considered as a rescuer by the creation but in the opinion of the Creator he is Incomplete and slave of

desire and lust.�

The third Tareeq is that which descends on the Master of Tareeqat is to conquer animals and birds.�

Suggested Meanings:






Fuaad is the Qalb; in Qalb is the Ruh; in the Ruh is the Sirr� (P154 Noor ul Huda Klan). �Da�wat:

Invoking Spirits.


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Naasikh: abrogating.� Mansookh (abolished).� Wisaal: Seeing the Didaar (Sight) of the Jamaal

(Beauty) of His Tauheed and drowning in Visualization of the Name Allah the Essence, is Wisaal. He

who has connected with Allah after disconnecting with His Outsiders, is� �Waasil�. Existence of the

sate of Wisaal is �Wasal�.� Sawaab: a deed of virtue and its reward.� Rujuaat e Khalq:

approaching of people, especially of those who the elite of society, as gesture of acknowledgement of

their acceptance of the eminence of a person. Shariyat: Literally means the Exoteric Practice of the

system of Islamic Code of Life.. It means doing that which has been recommended and refraining from

that which has been forbidden by Allah Almighty and the Holy Prophet . In short, it means complete

compliance to the way of Hazrat Muhammad as followed by him till one enters his Majlis.

Tareeqat: The very basic meanings of it are: esoteric mode of practice or path or course of access or

mysticism. The beginner of Tareeqat sees the Mushahida of everything and the master of Tareeqat

confides his cause unto Allah and sees the display of the Haq ul Yaqeen at the Station of Holiness. This

person is neither God nor is [anytime] separate from God.�� World (Dunya): General meanings

are the resources, wealth, pomp and glitter of physical world intended or accumulated in lust and not

for the cause of Allah. Hazrat Sultan Bahu has said that �Every that thing which distracts you

from your Lord, its name is World (Dunya)� (P09 Ganj ul Asrar). Hijaab: Veil or cover that halts in

between or hides real face of something. When there is nothing in between to hide real face, such state

is �Bay Hijaab�. Plural is �Hijaabaat�. Murshid and Taalib: �Murshid� means �Guide� of

whole course of inward towards Allah. He is the Teacher and the Master. Plural is �Murshideen�. He

who comes to �Murshid� with �demand of Allah� and guidance, he is �Taalib� means the

�Seeker�. Tareeq: the Mode of action. Kashf: the revelation or discovery. Karamat: extraordinary

miraculous outcome due to a person�s high spiritual status.. Plural is �Karamaat�.


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In the eyes of people this is Teer Sair but near the Creator, these are the Maratib of the Ghair.

The fourth Tareeq that descends on the Master of Tareeqat �is the Mushahida and travelling in the

Stations and Degrees of Nasoot, Jabroot, and Malakoot in which the people consider him a Ghaus or a

Qutub but there still remain Seventy Thousand Stations from the Arsh to the bottom of earth and he is still

deprived of the last Station of Tareeqat, the Marifat and Haqeeqat although people call him Master of

Hazoori and Arif due to overwhelming dominance of Sukr but still now he is lying far behind the

genuineness of Sukr.�

Thus it is learnt that in Shariyat �the Eimaan (Belief) exists between hope and fear� and Ghaus, Qutub,

Autaad and Abdaal act on the same and remain within these Stations of Saghira and Kabira.�

The Stations of Saghira (Minor) are the visions of the seven Tabqaat of the earth and the Stations of

Kabira (Major) are the Mushahidaat of the nine Tabqaat of heavens, the Arsh, the Kursi and Loh O

Qalam.� The Faqeer Arif Bi Allah is at the Station of Saghira but seeing these is his Minor Sin and

same like this seeing the Teer Sair of heavens even is a Major Sin for the Master of Station of Kabira,

until he has got the honor of the Majlis of lord Muhammad Sal Allahu Alaihi Wa Aalihi Wassallam

and has fully covered the Absorption in Tauheed and the Irfaan of the Marifat [and if this is not, he has

seen nothing].� May Allah save not that eye which sees anything besides the Majlis of Muhammad Sal

Allahu Alaihi Wa Aalihi Wassallam and the Marifat of the Wahdaniyat of God!

BAYT (COUPLET)

Eye is that which sees exactly the Noor of Lord,

And eye is that which has Hazoori in the Majlis of Muhammad Sal Allahu Alaihi Wa Aalihi Wassallam

.

Whatever Faqeer says, says under a certain reason [and for good], not with jealousy and whatever is, is

from the Marifat the Tauheed of Lord and [the People of] the Majlis of Muhammad Sal Allahu Alaihi Wa

Aalihi Wassallam .

Praise is for him, who day and night remains absorbed in Noor of the Hazoori of the Majlis.� His outer

self and inner self always remains whole.� In the opinion of general people he is seen as a Master of

gaze who gives the news of inward both in outer self and the inner self.� But everlastingly happening of

this is rather a difficult matter and it is the action of the Perfects that they can give news of the entire

universe with in twinkling of an eye.� Allah is Sufficient, all that, which distract from Allah, is lust!

[That is, only Allah is the Rightful Lord. Every other thing is just desire and wish].


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Suggested Meanings:




Majlis: Court.

Teer Sair: travelling and sightseeing or transcendence. Ghair (outsiders), that which distract from

Allah.� Hazoori: Attendance at some intangible Station or Majlis, that is, a Wayfarer, after




sleeping or Maraqiba (Expl. by �K. B. Naseem, P105 Aqal Baidar).� Sukr: intoxication that is the

result of witnessing the Beloved and Sehve: returning of Arif to normal state from overlooking due to

condition of spiritual intoxication and unconsciousness..� Saghira (Minor).� Kabira: major.�

Tabqaat: strata or trays.� Irfaan: the realm of Marifat.� Arif Bi Allah: That Arif on him all that is in

the world and Hereafter becomes clear and revealed and who is cautious in the inward and possesses the

Marifat of Lord and the Marifat of the Name Allah the Essence and Spirits of the entire Aulia Allah and

Holy Messengers are curious for him (P19 Kaleed e Jannat). Marifat: Literally it means: cognition,

cognizance, knowledge and identification. He who has identified, he saw; he who has seen, he reached

and he who reached the Tauheed of the Noor of Tauheed, he [is as if] has Tasted the Marifat of






Outsiders, is� �Waasil�. Existence of the sate of Wisaal is �Wasal�. Shariyat: Literally means the

Exoteric Practice of the system of Islamic Code of Life.. It means doing that which has been

recommended and refraining from that which has been forbidden by Allah Almighty and the Holy

Prophet . In short, it means complete compliance to the way of Hazrat Muhammad as followed

by him till one enters his Majlis. Tareeqat: The very basic meanings of it are: esoteric mode of practice

or path or course of access or mysticism. The beginner of Tareeqat sees the Mushahida of everything

and the master of Tareeqat confides his cause unto Allah and sees the display of the Haq ul Yaqeen at

the Station of Holiness. This person is neither God nor is [anytime] separate from God.�� Tareeq:

the Mode of action. Eimaan: the Belief.


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ABOUT THE CONDITION OF THE ZIKR OF SOME ZAKIREEN WHICH IS

CONTRARY TO THE SHARIYAT If someone, runs with a pace more than that of the electricity and gale, from Hazrat Adam Alaihi Salam

��to Hazrat Muhammad Sal Allahu Alaihi Wa Aalihi Wassallam and from the last Prophet

Sal Allahu Alaihi Wa Aalihi Wassallam to the Day of Resurrection, even then he can never reach

even to the rope of the holy tent of the Majlis of Muhammad Sal Allahu Alaihi Wa Aalihi Wassallam

and cannot attain the Marifat of Lord.� Since this way is very far, yet this can come about within the

twinkling of an eye with the Auspiciousness of the Name Allah the Essence !� For the Master of

Secret (Sahib e Raaz) of the course and for the Master of Visualization of the Name Allah the Essence

, there is no concern in the Riyazat of the Tabqaat because the conclusion of the Name Allah the

Essence is the Name Allah the Essence itself.� Allah is Sufficient, all that, which distract

from Allah, is lust! [That is, only Allah is the Rightful Lord. Every other thing is just desire and wish].

There are some such people who attract people towards them with the Tawajuh of Ba Nazar Naazir Zikr

e Damm and conquest them.� Thus this Damm Nosh sect is insidious like a snake and lies far off the

Marifat of the Sustainer.

Some people, with Taffakur and Zikr e Qalbi �move their heart in chest and pull it up to the chest and

say that this is the Habs.� They belie completely and this is useless because with (one�s) presence

before Hazrat Muhammad Sal Allahu Alaihi Wa Aalihi Wassallam the Zikr starts involuntarily.�Then there remains no need of Taqleed (Imitation) or Habs e Damm afterwards.

And some people claim to be Zaakir e Qalbi and they after stopping breath [for quite some time] release

through nostrils.� [O Seeker of Lord!] The best would be that you never see face of such irreligious

persons, because stopping breath is a practice of disbelievers and the Zannaar.� [Hence] one should

seek refuge in Allah thousands of times against this party.� Habs means to keep Islam protected against

Minor and Major sins and secure against Shirk (Polytheism) and the Bid�at.� Keep Islam and Eimaan

(Belief) safe.� That becoming and remaining a Mo�min Muslim is very difficult and hard.� Same as

Hazrat Muhammad Sal Allahu Alaihi Wa Aalihi Wassallam has said that: �Muslim is he from

whom no harm comes to any Muslim brother with his tongue and hands.�


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And it does not mean that �he may hold his breath and do actions contrary to the Glorious Quran and

Hadis�, as doing this is vain and is the custom of Kuffaar and if the said pretender translates this Verse

giving these meanings that �I domineer upon my Nafs� [their claim is wrong] but instead they are rather

slaves [of Nafs].� Further they say wrong and lie.

Suggested Meanings:




��Bid�at: heresy. Aalim: erudite, scholar. Plural is �Ulema� means Scholars. Taffakur:

Contemplation. At its Utmost Level, it results in Fana (Destruction) of Nafs, Baqa (Rebirth) with Allah

and experience of seeing Didaar (P195 Noor ul Huda).

Riyazat: Sufi abstinence and austerity and worship etcetera exercised to attain desired perfection.�

Tabqaat: trays.� Naazir (all seer).� Zikr e Damm: Zikr through breath.� Zikr e Qalbi: Zikr through

Qalb. For more details Page 68 of Asrar ul Qadri (Eng. Translation).� Zannaar: Inwardly cysts of

Khatraat, Wahamaat, Waswaas, Khannas, Khartoum, temptation of world (P215 Noor ul Huda Klan).�Zikr: remembrance or action of remembering the Holy Names, by Seeker of Allah, usually through

rhythmic manner as a spiritual exercise. Fikr: (Thought leading to) Fana (Destruction) of the Nafs (P24

Taufeeq ul Hidayat).� Mo�min (True Believer).� Marifat: Literally it means: cognition, cognizance,

knowledge and identification. He who has identified, he saw; he who has seen, he reached and he who

reached the Tauheed of the Noor of Tauheed, he [is as if] has Tasted the Marifat of Mushahida of

Didaar. That Arif Bi Allah who has attained the Marifat of Lord, the eyes of Marifat of his heart remain

always honored with Didaar; he is respectful, silent and cautious in Shariyat (P31 Qurb e Didaar).

Beginning of Marifat is Fana (Destruction), middle is Baqa (Rebirth) and Ultimate is Liqaa. Wisaal:

Seeing the Didaar (Sight) of the Jamaal (Beauty) of His Tauheed and drowning in Visualization of the

Name Allah the Essence, is Wisaal. He who has connected with Allah after disconnecting with His

Outsiders, is� �Waasil�. Existence of the sate of Wisaal is �Wasal�. Kufr and Kaafir and Kuffaar:

every that way which is rejected by Shariyat is Kufr. Such person is called �Kaafir� . Plural is

�Kuffaar�. Eimaan: the Belief.


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And they are not in accordance to this Verse in which Allah Almighty says: �and he went into his garden,

while in a state unjust to himself� (18:35)

The meanings of the quoted (verse) mean the four birds: the Cock of Shahwat, Peacock of Pomp, the

Crow of ravenousness and Pigeon of desire.� When all the four birds have been killed, then even the

Satan will part from Nafs [and] the Master of Nafs will domineer upon Nafs [will get full control and

power] and the afflicted Nafs will die in his slavery.� At this time Nafs will die, the Qalb will turn to be

Zinda (Living).� He will receive the Four Elements (soil, fire, water and air) in accordance with the

following Words of Divine:

Allah Almighty says:

Allah Almighty says: �And when Ibrahim said (to his Lord): show me how do you give life to the dead,

He said �Do you not believe�.� Ibrahim said �yes I do but (I ask) in order that my heart be at

ease�.� (His Lord) said: �take four birds and cause them incline to you, then place a part of them on

each hill, then call them, they will come to you in haste.� And know that Allah is Mighty Wise� (2:260)

BAYT (COUPLET)

O companion!� Give up the ineffectual Habs e Damm,

Drown in Tauheed of Lord and become the Arif of God.

[For the Seeker of God], knowing three (types of) Marifat that is, the Ilm of Shariyat, Ilm of Tareeqat

and Ilm of Haqeeqat is [necessary].� But the Marifat of the Ilm of Nasoot of mankind is Shariyat and

the Ilm of Malakoot of Nafsani (mortal) is Tareeqat.� And the Ilm of the Lahoot of Divine is Haqeeqat.

Thus the Ilm of Nasoot is this world.� And the Ilm of Malakoot is that world.� And the Ilm of Jabroot


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is the Qurb of Hazrat Muhammad Sal Allahu Alaihi Wa Aalihi Wassallam .� Neither this world nor

that world is that which is with mark (Ba Nishaan) and the Ilm of Lahoot of Divine is becoming the

Waasil Bi Allah and He Himself is untraceable (and incomparable).

Suggested Meanings:






Fuaad is the Qalb; in Qalb is the Ruh; in the Ruh is the Sirr� (P154 Noor ul Huda Klan).

��Nafsani: carnal.� Arif of Allah: Literally means �(Muslim) Theosophist�. In Majalisa Tun

Nabi (P04 Eng. Translation) Hazrat Sultan Bahu says that it is he who always binds the yoke of

servitude and worship of Allah around the neck of Nafs and keeps it in the confinement of Fana Fi Allah

(Destruction in Allah) but rather Destroys the Nafs in the Visualization of the Name Allah and after this

the Faqeer on becoming lit through the torch of the Noor of Eimaan (Belief) and Yaqeen turns to be

Roshan Zamir (with enlightened Conscience) and becomes able over Nafs. Plural is �Arifeen�.

Marifat: Literally it means: cognition, cognizance, knowledge and identification. He who has identified,

he saw; he who has seen, he reached and he who reached the Tauheed of the Noor of Tauheed, he [is as

if] has Tasted the Marifat of Mushahida of Didaar. That Arif Bi Allah who has attained the Marifat of

Lord, the eyes of Marifat of his heart remain always honored with Didaar; he is respectful, silent and

cautious in Shariyat (P31 Qurb e Didaar). Beginning of Marifat is Fana (Destruction), middle is Baqa

(Rebirth) and Ultimate is Liqaa. Wisaal: Seeing the Didaar (Sight) of the Jamaal (Beauty) of His

Tauheed and drowning in Visualization of the Name Allah the Essence, is Wisaal. He who has connected

with Allah after disconnecting with His Outsiders, is� �Waasil�. Existence of the sate of Wisaal is

�Wasal�. Shariyat: Literally means the Exoteric Practice of the system of Islamic Code of Life.. It

means doing that which has been recommended and refraining from that which has been forbidden by

Allah Almighty and the Holy Prophet . In short, it means complete compliance to the way of Hazrat

Muhammad as followed by him till one enters his Majlis. Tareeqat: The very basic meanings of it

are: esoteric mode of practice or path or course of access or mysticism. The beginner of Tareeqat sees

the Mushahida of everything and the master of Tareeqat confides his cause unto Allah and sees the

display of the Haq ul Yaqeen at the Station of Holiness. This person is neither God nor is [anytime]

separate from God.�� Shahwat: lustful libido.


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The Marifat of the Ilm of Nasoot is the Istiqamat of the course of the Aalim.� The Marifat of the Ilm of

Malakoot is the Istiqamat of the course of the votary and the Marifat of Jabroot is the Istiqamat of the

Station of the Arif.� And the Haqeeqat of Lahoot is the Istiqamat of the course of the Aashiqeen

(Lovers) but the Marifat of the Station of the Malakoot is the task of those who are the companions with

insight.

The tongue of those who are craven and are deprived of the Didaar has become Raast on saying �La

Elaha Il Allah (there is none worthy of worship except Allah)� �as is said by the Holy

Prophet that �I saw the Sustainer in heart with my eyes in extremely nice appearance�

But will reach there through the Fire [of the Ishq (Love)] of the La Elaha Il Allah (there is none worthy

of worship except Allah) �and only they are those who attain unto the Martaba of the

true believers�

Haqqa!� O Dear!� �La Elaha (there is none worthy of worship)� �shows the Nafi

(Negation) of idols and the Asbaat of �Il Allah (besides Allah)� �shows the Marifat of Haq,

the Haqqaniyat and Wahdaniyat of Almighty Haq.

ABOUT THE ZIKR OF KALIMA E TAYYEB (AND NAFI AND ASBAAT):

The Zikr of Kalima e Tayyeb is superior Zikr.� It is the lamp of Qadri Order.� This Zikr has three

segments:

� Through La Elaha (there is none worthy of worship) �Nafi (Negation) is done.� This


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Nafi is for all that which is besides Allah.

� Through the Il Allah (besides Allah) , Asbaat (Affirmation of Truth) is done and the

Faqeer is drowned completely into Wahdat and attains the Marifat of Il Allah (besides Allah)

.� With it, the Noori body gets that ability of flying that cannot be explained in words.�The Roohani meets him.

� Muhammad ur Rasool Allah (Muhammad is the Prophet of Allah) bestows

Hazoori of Hazrat Muhammad Sal Allahu Alaihi Wa Aalihi Wassallam that is the entirety

(perfection) of Faqar.

But just verbal recitation of the Kalima e Tayyeb, like a parrot, grants nothing except Sawaab unless a

Master of Kalima e Tayyeb does not educate the Seeker and does not tell him its Depth because he who

recites it with the Depth, he gains the higher ranks and this the most high blessing and then he does not

say it (just) through tongue but hears its recital from his heart.� Hazrat Sultan Bahu Rahmatullah Alaihi

has said in his poetry that there is no better elixir for heart than the Kalima e Tayyeb as it cures it,

removes the corrosion of polytheism, lust, desire, grudge, vanity and jealousy etcetera from the heart and

washes the pollution of the world from heart.

Suggested Meanings:




Majlis: Court. Didaar: Sight of Allah or the action of seeing the Sight of Allah. At Page 83 of Noor ul

Huda Klan (Eng. Translation), Hazrat Sultan Bahu says that Martaba, office, Taufeeq and

endurance of seeing Didaar is ONLY with Qadri Seeker. ��Raast: right.� Haqqa: truly.�

Haqqaniyat: genuineness.� Marifat: Literally it means: cognition, cognizance, knowledge and

identification. He who has identified, he saw; he who has seen, he reached and he who reached the

Tauheed of the Noor of Tauheed, he [is as if] has Tasted the Marifat of Mushahida of Didaar. That Arif

Bi Allah who has attained the Marifat of Lord, the eyes of Marifat of his heart remain always honored

with Didaar; he is respectful, silent and cautious in Shariyat (P31 Qurb e Didaar). Beginning of

Marifat is Fana (Destruction), middle is Baqa (Rebirth) and Ultimate is Liqaa. Wisaal: Seeing the

Didaar (Sight) of the Jamaal (Beauty) of His Tauheed and drowning in Visualization of the Name Allah

the Essence, is Wisaal. He who has connected with Allah after disconnecting with His Outsiders, is�

�Waasil�. Existence of the sate of Wisaal is �Wasal�. Istiqamat: steadfastness with uprightness.

THE END


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THE

KASHF UL ASRAR

(THE REVELATION OF MYSTERIES)

AUTHORED BY:

JANAB SULTAN UL ARIFEEN, SULTAN UL FAQAR

HAZRAT SULTAN BAHURAHMATULLAH ALAIHI

(MAY ALLAH ALMIGHTY HELP ME TO TRANSLATE THIS BOOK AS CORRECT AS POSSIBLE

AND MAY ALLAH ALMIGHTY ADD ME ALSO IN THE LIST OF KHUDDAM E DARGAH E SULTANI

RH.)

SECOND EDITION

(OCT.� 2010)

*****All rights are reserved.� Please seek formal approval from us before copying, printing,downloading, uploading, using any part of the books or translations, in any form, that falls under

the infringement of the Copy Rights Law and the Intellectual Property Rights etc.� *****

www.hazratsultanbahu.com

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FOREWORD

THE SECOND EDITION

After the revised Edition of the Noor ul Huda Klan the Second Edition of the translation of The Kashf ul

Asrar is being presented in the honorable court of Janab Hazrat Sultan Bahu Rahmatullah Alaihi

.�

May Allah Almighty bless with tremendous rewards to Janab Dr.� K.� B.� Naseem Sahib Rahmatullah

Alaihi whose Translations in Urdu enable us to access the priceless treasure troves of the Light and Right

Guidance of the Persian Books of Janab Sultan ul Arifeen Hazrat Sultan Bahu Rahmatullah Alaihi

!� Ameen!

Many thanks to Janab Ali Sahib for the enlightening guidance all the way!� May Allah bless him with the

best!� Ameen!� All translations are based on the Translations in Urdu of Janab Dr.� K.� B.� Naseem

Sahib Rahmatullah Alaihi .�

There are many Terms of Tassawuf that are so comprehensive and deep that cannot be translated in

English with words of equal weight because of many reasons the main is that the English Language takes

its roots from the Christianity and as such replacing the Terms of Islam and Sufism with English words

may mislead the readers.� And in case these Terms are not given any meanings at all, then the reader

reading English Translations may face a lot of difficulties as there are chances that he might have no prior

knowledge or has very little understanding of Sufism and Islam and he may leave reading the books in the

very beginning if at least some support is not given to him by the translator.� In order to overcome this,

the humble translator has used the original Terms and has given their very general and basic meanings side

by side of the Terms and at the end of every page just to assist the reader.� Separate chapters and many

pages may be needed for explanation of each Term and as such a word or a few words do not cover the

full scope of a Term.� After receiving feedbacks from our worthy readers and in order to make the

Translations more authentic and more useful for the respectable readers, the style of presentation has

been changed by this humble translator and now instead of giving meanings with brackets in the main

text, the literal meanings as well as some text from the books with reference of Page Numbers have been

added at the end of each page so that the person who needs, he may consult the relevant Page of English

Translation for more understanding.

There is no doubt that almost all Terms are explained by Hazrat Sultan Bahu Rahmatullah Alaihi himself


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under separate headings and discussions in different books and as such the reader, when he again and

again reads all the books, comes to know the exact meanings that Hazrat Sultan Bahu Rahmatullah Alaihi

wants to convey.� Therefore, please read all the books thoroughly.

For any error, omission or overlooking I seek Allah�s forgiveness and look forward to the graciousness

of Hazrat Sultan Bahu Rahmatullah Alaihi to accept and honor my humble service.� May Allah keep

Pakistan safe from all calamities and all insurgencies and keep Islam safe against the evil of every Fitna

and every threat!� Ameen!�

Please pray for the forgiveness and success of me, my family, my parents, my brothers, my sisters, my

benefactors, my friends and my teachers and all those who have contributed for collecting, translating,

composing, printing, publishing and displaying on web for people, free of charge without any greed of the

monetary benefits, the books of Janab Sultan Bahu Rahmatullah Alaihi.�

Regards,

Khadim - Zaheer,

First Edition: Dec.� 2009.�

Revised Edition: Mar.� 2011.

Second Edition: Sep.� 2011.

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