kerala - the egyptian connection
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Presented and got certified at the National Seminar on Recent Advances in Indian Archaeological Studies organized jointly by Department of Archaeology, University of Kerala and Archaeological Survey of India [on 20th February 2008 at Thiruvananthapuram], discussing the coin of Ptolemy II [Philadelphos], the ruler of Egypt [285 - 246 BC], found from Thiruvananthapuram. Paper got published as the 4th one in the journal titled ‘Archaeology in Kerala: Emerging Trends’ released during the joint annual conferences of The Indian Archaeological Society [45th]; Indian Society for Prehistoric and Quaternary Studies [39th]; and The Indian History and Culture Society [35th], held by the Department of Archaeology, University of Kerala, in collaboration with the Archaeological Survey of India, Thrissur Circle, at Thiruvananthapuram on November 11, 2011.TRANSCRIPT
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KERALA - THE EGYPTIAN CONNECTION
Jee Francis Therattil
Numismatic evidences for the overseas contacts prior to the hey-days are not reported from
anywhere in Kerala. The find of a coin from Trivandrum, which narrowly escaped the
melting pot of a goldsmith turned to be much relevant in this context. Coin is
made up of fine gold weighing 27.570g and has a diameter of 30mm.
This unusually big coin had been identified as an issue of Ptolemy II
[Philadelphos], who ruled Egypt from 285BC to 246BC.1 Obverse displays diademed and
draped bust of Ptolemy II, conjoined with diademed and veiled bust of Arsinoe II and a
Gallic shield behind in addition to the Greek script Α∆ΕΛΦΩΝ [adelfwn meaning
siblings] aligned horizontally at the top.
Obverse of the coin
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Reverse displays diademed and draped bust of Ptolemy I [Soter], conjoined with
diademed and veiled bust of Berenike I in addition to the Greek script ΘΕΩΝ [qewn
meaning Gods] aligned horizontally at the top. All the busts are facing to the right side of
the coin. Busts, as well as the script, on both sides are enclosed in a circle of dots for
which the blank is much larger, leaving ample space all around. This Oktadrahm
[Octadrahm - value of eight Drahms] is believed to have originated from the mint at
Alexandria [capital of Egypt] after 265 BC.
Reverse of the coin.
Ptolemy II, born in Cos on January 29, 309 BC2 as the son of Ptolemy I and
Berenike I, married Arsinoe I and later Arsinoe II, his full-sister, by an Egyptian custom
abhorrent to Greek morality.3 The Ptolemaic empire reached its greatest extent during his
reign. Building activity was concentrated on Alexandria; the lighthouse, one of the Seven
Wonders of the World was finished during his reign, and he, rather than Ptolemy I, may
have been the patron behind the establishment of the Mouseion and its library. The king
founded a chain of harbour towns along the Red Sea coast, supporting trade with India
and Arabia.4
The port at Berenike was founded by Ptolemy II, who named it after his mother.5
Ptolemy II tried to bring trade through the canal of Sesostris connecting the Gulf of Suez
with the Nile and founded the port of Arsinoe [Suez] at its outlet to the sea. But this had
to be abandoned owing to the difficult navigation through the Heropoolite Gulf6, which
caused merchants to prefer Leuke Kome or Aelana, both linked with Petra and not with
the Nile valley. Then he founded Berenike, which is linked with Coptos on the Nile. In
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247BC he founded Myos Hormos, 180 miles north of Berenike, with safer harbour and a
shorter journey to Coptos. But the Red Sea also had its difficulties as it was infested with
pirates until Ptolemy III [Euergetes] [246 - 221 BC] stationed a fleet there to put down
piracy.7
Ptolemy II is referred to in the 13th Rock Edict of Asoka as Thuramaya.
Black peppercorns were found lodged in the nostrils of Ramesses II, placed there
as part of his mummification rituals shortly after his death in 1213 BC. Little else is
known about the use of pepper in ancient Egypt, nor how it reached the Nile. Pepper
(both long and black) was known in Greece at least as early as the 4th century BC, though
it was probably an uncommon and expensive item that only the very rich could afford.8
Nearchus knew that he had to wait for the northeast monsoon to make the voyage
from India homewards several centuries before Hippalus.9 Eudoxus had sailed to India
sometime in the third quarter of the second century BC, the route being shown him by a
shipwrecked Indian seaman found near the entrance to the Red Sea.10
Several copper coins belonging to Mesopotamia, Phoenicia, Macedonia, Crete,
Rhodes and Thrace dating back to 3rd century BC had been reported from Karur11, but not
any silver or gold ones. As these coins are in a highly worn-out condition, these may be a
part of later imports for the sake of copper as metal. Dio wrote that following the death of
Caligula, the Senate demonetized his coinage, and ordered that they be melted.
The philosopher Epictetus wrote: “Whose image does this Sestertius carry?
Trajan’s? Give it to me. Nero’s? Throw it away, it is unacceptable, it is rotten.” These
statements justify that even in those times, coins became obsolete after some period and
then it will be just as good as a piece of metal even if the condition of the coin is fine.
Despite many stray finds, head-loads12 of Roman gold [Aureus13a] and silver
[Denarius13b] coins have surfaced as hoards. In 1983, a hoard6 of about a thousand Aurei
[plural of Aureus] was discovered at Valluvally [Paravoor Taluk, Ernakulam Dist.]. It is
noteworthy that the coins, which were of “a great quantity” is “in the first place” among
the imported items of merchandise cited in Periplus Maris Erythraei. This confirms the
payment in large volume of coins for the value of the merchandise bought in excess of the
merchandise sold. No wonder Pliny grieved that India absorbed no less than fifty million
Sesterces14 of the Roman Empire’s wealth every year.15 The find from Vaaniyankadavu
[near Kannur], in 1847, of Roman mint-fresh Aurei consisted of not less than five cooly-
loads, estimated to be about 8,000 pieces!16
This inclusion of coins amongst the imported items of merchandise in Periplus
Maris Erythraei truly reflects the classic outlook on the consideration of coin itself as a
‘commodity’, in tally with the view expressed by the great philosopher Aristotle: “As the
benefits of commerce were more widely extended by importing commodities of which
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there was a deficiency and exporting those of which there was an excess, the use of a
currency was an indispensable device. As the necessaries of Nature were not all easily
portable, people agreed, for purposes of barter, mutually to give and receive some article,
which, while it was itself a commodity, was practically easy to handle in the business of
life; some such article as iron or silver, which was at first defined simply by size and
weight, although, finally, they went further, and set a stamp upon every coin to relieve
them from the trouble of weighing it, as the stamp impressed upon the coin was an
indication of quantity”.17
The hoarded coins must have been treated just as a commodity, having stamps on
them as an indication of their quantity, for purposes of barter - in full agreement with the
philosophy of Aristotle. The coins however carried the bust of emperors, Gods and
scripts. The native authorities, in the initial stage, slashed the bust of the emperor - the
icon of authority - with a chisel, cancelling the sting of authority, symbolically declaring
that the embedded slogan which indirectly boasts volumes, was of no relevance, and the
only thing natives were bothered is it’s intrinsic value.
Akananooru imparts us a clear idea on what trade was from the view point of
common folks:
yavanar thantha vinaima nal kalam
[Yavanas of whom good merchandise ships]
ponnodu vanthu kariyodu peyarum18
[Comes with gold and goes with pepper19]
The inflow of huge amount of wealth had its impact directly in the country’s
economy. Rulers donated profusely to poets who praised them, resulting in the
composition of profuse literary works, what later got compiled and came to be known as
Samgham works.
Construction of new offices, houses, emporiums, places of worship etc. made
people right from the masons and head-loaders to architects and sculptors prosper. The
Peutinger Table shows even a Temple of Augustus at Muziris. State was in need of more
employees - from administrators to soldiers; and a part of the royal revenue passed on to
the public directly this way. It must be due to the impetus which got induced during this
period [the beginning of the Christian era], made Keralites carry on through generations,
an unusual affinity for gold.
Augustus [27 BC – 14 AD] controlled Rome militarily and politically, he put the
provinces in the hands of intelligent, less ambitious, and virtuous men; for the first time
since Rome began to build its empire, the provinces settled down into peace and
prosperity - this peace and prosperity would be the hallmark of the Age of Augustus.20
Romans now could spend a lot on luxury; developed many habits and in Pliny’s [77 AD]
words, “...the use of pepper has come so much into fashion ...its only desirable quality
being certain pungency; and yet it is for this that we import it all the way from India”! 21
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Besides the prosperity of the Roman Empire and the huge demand for pepper
there, one discovery changed the fate of maritime trade - Hippalus! “Hippalus was the
pilot who by observing the location of the ports and the conditions of the sea first
discovered how to lay his course straight across the ocean. For at the same time when
with us the Etesian winds are blowing, on the shores of India the wind sets in from the
ocean, and this southwest wind is called Hippalus, from the name of him who first
discovered the passage across”.22
It should be noted that the previous voyages were not directly destined to Muziris.
Periplus Maris Erythraei tells us that the ships start sailing form Mussel Harbour
or from Berenike, 1,800 Stadia [283.5 Km] distant from the former. The harbours of both
are at the boundary of Egypt, and are bays opening from the Erythraean Sea.23 Romans
took over Ptolemaic [Hellenistic] Egypt in 30 BC and it provided them direct access to
India through the ports in the west coast of the Red Sea.
“Travelling by sea begins at midsummer before the Dog Star [Sirius] rises or
immediately after it’s rising, and it takes about thirty days to reach the Arabian port of
Cella. The most advantageous way of sailing to India is to set out from Cella; from that
port it is a 40 days’ voyage. The first trading station in India is Muziris” .24
Now onwards voyages became more fruitful, first by avoiding Arabian middlemen
for getting Indian goods, secondly, the route was shortest to the land of origin of pepper,
the most preferred commodity, and thirdly, as the procurement was direct, they could get
it in the best possible prices. Muziris, as observed by the unknown author of the Periplus
Maris Erythraei, was then abundant with ships sent by the Greeks. Samgham work
Akanaanooru testifies this scenario and provides us the name of the river also - Periyaar
[Periyar].25
“Travelers set sail from India on the return voyage at the beginning of the
Egyptian month Tybis, which is our December, or at all events before the sixth day of the
Egyptian Mechir, which works out at before January 13 in our calendar - so making it
possible to return home in the same year. They set sail from India with a southwest wind
and after entering the Red Sea; continue the voyage with a southwest or a south wind”.26
We know how the merchandise from the Damirica reached Roman Empire. The
port at Alexandria, the erstwhile capital of Ptolemaic Egypt was the hub. A detailed
sketch of the travel between Alexandria and Berenike is provided by Pliny: “Two miles
from Alexandria is the town of Juliopolis. The voyage up the Nile from there to Keft
[Coptos] is 309 miles, and takes 12 days when the midsummer trade-winds are blowing.
From Keft the journey is made with camels, stations being placed at intervals for the
purpose of watering; the first, a stage of 22 miles, is called Hydreuma; the second is in the
mountains, a day’s journey on; the third at a second place named Hydreuma, 85 miles
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from Keft; the next is in the mountains; next we come to Apollo’s Hydreuma, 184 miles
from Keft; again a station in the mountains; then we get to New Hydreuma, 230 miles
from Keft.”
“There is also another old Hydreuma known by the name of Trogodyticum, where
a guard is stationed on outpost duty at a caravanserai accommodating two thousand
travellers; it is seven miles from New Hydreuma. Then comes the town of Berenice where
there is a harbour on the Red Sea, 257 miles from Keft. But as the greater part of the
journey is done by night because of the heat and the days are spent at stations, the whole
journey from Keft to Berenice takes twelve days”.27
Even though the port at Mussel Harbour - Myos Hormos - is nearer, neglecting
the advantage of gaining six or seven days from the port of Berenike overland, was of a
better option when considering the loss of about one month for covering the 230 nautical
miles between them because of the adverse winds. The Hydreumas provided in the
Egyptian desert region by the Roman authorities was a boon to the merchants who had to
travel between Coptos and Berenike.
At the south-east corner of the Berenike site a deep trench [no. 5], excavated over
three seasons, conducted by University of Delaware - Leiden University showed that this
part of the site was used over a long period. It was here that clear indications of trade
with India were found, such as large quantities of peppercorns and Indian ceramics.28 The
trench no.10 yielded a storage vessel with the largest amount of pepper found in an
archaeological context anywhere in the ancient world.
An amphora shred found in a trench [BE95-4] bore in it a Tamil-Brahmi graffito
Korapuman among a locus dated c.60-70AD.29 Red Sea coast [Quseir al-Qadim] earlier
provided two shreds having names Kanan and Catan recorded in them using Tamil-
Brahmi script, which is now dated to as of first century AD.30
The archaeologists from UCLA and the University of Delaware uncovered from
Berenike, the largest array of ancient Indian goods ever found along the Red Sea,
including the largest single cache of black pepper from antiquity - 16 pounds - ever
excavated in the former Roman Empire. The team dates these peppercorns to the first
century AD.31
The observation in Periplus Maris Erythraei32 is that the place [worth mentioning]
between Bacare and Comari is Balita with a fine harbor and a village by the shore. Balita
is identified as Vizhinjam.33 This coin in excellent condition must have reached
Vizhinjam during the third century BC itself.
Kapelois is the word for traders in Greek. Parallels in Dravidian etymology
represent ship [kappal - Malayalam and Tamil; kappali - Telugu]. Imagine a person
somewhere in the Damirican coast shouting “kappal... kappal...” on seeing a ship in the
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vicinity, some 2000 years back. What might have he meant for kappal in those times - the
ship or the kapelois in it? Is the transformation of the thing denoted by kappal seems too
unjustifiable? When tapioca arrived in ship, much later, it came to be known among the
natives by the name kappa [derived from kappal kizhangu] [kizhangu = tuber]!
References and Notes:
1. Kraay / Hirmer 801; Svoronos 603; BMC Ptolemies page 40, 2;
SNG Copenhagen 132; Dewing 2752.
2. E. J. Bickermann, Chronology of the Ancient World, 2nd edition 1980.
3. Wikipedia.
4. Digital Egypt for Universities, University College, London.
5. Excavations at Berenike, Egypt; by Peter Francis, Jr.
6. Strabo, 16, 4, 6.
7. Diod., 2, 43, 4.
8. Black Pepper, Wikipedia (html).
9. Arrian, Indica, 21, 1.
10. Strabo, 2, 8, 4.
11. Page 19, vol.III, and page 29, vol. V, Studies in South Indian Coins.
12. Paula J. Turner, Roman Coins from India, London, 1989, page 28.
13. 1 Aureus = 25 Denarius.
14. 4 Sesterces (Sestertius in Greek) = 1 Denarius.
15. Pliny: Natural History 6.101. Teubner, 1933 reprint of the 1905 edition.
16. Coins Catalogue - 2, Madras Government Museum, Edgar Thurston, 1894, page12.
17. Politics. i. 6, 14-16. Translated by Welldon.
18. Lines 9-11, Akam 149, Akananooru, vol. II,
tr. & ed. Nenmara P. Viswanathan Nair, Kerala Sahitya Akademi, 1983.
19. Translation by the author.
20. Rome - The Age of Augustus, Richard Hooker, 1966.
21. Book XII, The Natural History of Trees. The Natural History. Pliny the Elder.
Ed. John Bostock, Taylor and Francis, London, 1855.
22. 57, Periplus Maris Erythraei - The Periplus of the Erythraean Sea: Travel and
Trade in the Indian Ocean by a Merchant of the First Century, translation of
William H. Schoff, Longmans, Green and Co., New York, 1912.
23. 1, Periplus Maris Erythraei.
24. Pliny: Natural History, 6.105. Teubner, 1933 reprint of the 1905 edition.
25. Chulliyaam periyaattu... Line 8, Akam 149.
26. Pliny; Natural History, 6.106. Teubner, 1933 reprint of the 1905 edition.
27. Pliny: Natural History, 6.102 & 103.
28. Berenike1994-1999, Archbase.
29. Berenike 1995, Preliminary Report, page 205.
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30. Whitcomb and Johnson 1979: pl.27j; 1982: pl. 61.O; Salomon 1991: 738-736;
Berenike 1995, Preliminary Report, page 207.
31. Popular Science, April 1, 2004.
32. 58, Periplus Maris Erythraei.
33. Page 60, Pracheena Keralam, K. Sivasankaran Nair, India Books,
Thiruvananthapuram, August 2006.
Presented and got certified at the National Seminar on Recent Advances in Indian
Archaeological Studies organized jointly by Department of Archaeology, University of
Kerala and Archaeological Survey of India [on 20th February 2008 at
Thiruvananthapuram], discussing the coin of Ptolemy II [Philadelphos], the ruler of
Egypt [285 - 246 BC], found from Thiruvananthapuram.
Paper got published as the 4th one in the journal titled ‘Archaeology in Kerala:
Emerging Trends’ released during the joint annual conferences of The Indian
Archaeological Society [45th]; Indian Society for Prehistoric and Quaternary Studies [39th];
and The Indian History and Culture Society [35th], held by the Department of
Archaeology, University of Kerala, in collaboration with the Archaeological Survey of
India, Thrissur Circle, at Thiruvananthapuram on November 11, 2011.