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Cultural narratives about later life from the perspective of self-realization July 3, 2014 Key-symposium ‘Positive aging’ Hanne Laceulle University of Humanistic Studies Utrecht, Netherlands | 1

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Page 1: Laceulle is10

Cultural narratives about later life fromthe perspective of self-realization

July 3, 2014

Key-symposium ‘Positive aging’

Hanne Laceulle

University of Humanistic StudiesUtrecht, Netherlands

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Presentation outlook

-Narrative in gerontology

-Problematizing cultural narratives on aging

-Narrative repair through counter narratives

-Self-realization as foundational concept for counter narrative on aging

-Conclusion

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Narrative in gerontology

-Psychological narrative gerontology => personal meaningoriented

-Critical/feminist narrative gerontology => culturalmeaning oriented

-Cross-fertilization remains underdeveloped

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Cultural narratives: the case of aging

-Observed lack of meaning-generating cultural narrativesabout aging

-Problematizing existing cultural narratives

-Searching for alternatives: self-realization discourse

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Cultural (master) narratives

Cultural narratives

Narrative

Identity

Meaning

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‘The stories (or story fragments) “told” by a culture to communicate the values, expectations and attitudes of thatculture’ (De Medeiros 2005, 2)

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Aged by culture: decline narratives or age-defying narratives

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Positive aging?

Merits of positive psychology-based views of aging:

- Human potential for excellence, growth anddevelopment

- Creation of favorable conditions

Problems:

- Positive aging may become an oppressive andexcluding ideology itself

- Insufficiently capable of acknowledging existentialvulnerability

- Lacks potential for cultural criticism

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Repair through counter narratives

- Damages of oppressive or marginalizing cultural master narratives (Nelson 2001):

- Deprivation of opportunity

- Infiltrated consciousness

- Resisting stereotypes on three levels:

- Refusal

- Repudiation

- Contestation

- Successful counter narrative requires strong moralagency

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Self-realization

Gewirth (1998:3) defines classical conception of self-realization as

‘a bringing of oneself to flourishing completion, anunfolding of what is strongest or best in oneself, so that itrepresents the successful culmination of one’s aspirationsor potentialities’

Re-interpretation in late modern terms:

The endeavor to shape one’s individual life, by means of the development of a moral identity, according to one’sown authentic value orientations, in the context of the complexities and uncertainties of the late modern world

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Self-realization and aging

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Conclusion: merits of self-realization

– Antithetical towards decline narratives• Emphasis on growth and development

– Antithetical towards age defying narratives• Acknowledging and integrating

existential vulnerability

– Emphasis on development moral agency/identity• Important condition for creation counter

narratives

– Connects personal and cultural meaning-level

– Acknowledges late modern diversity of living and aging trajectories

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Thank you for your attention…

Looking forward

to any questions or comments!

[email protected]

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Contact: [email protected]