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PEOPLE Leading Priest Initiates Scholar into Saivism Chennai ceremony fulfills long-term desire f ^BA CALDWELL BEGAN THE STUDY sf yoga in 1978, under the guidance of Swami Muktananda, and has con- sidered herself a Hindu ever since. She lived full time at his ashram in India un- til 1982, and upon his mahasamadhi that year returned to the University of California at Berkeley. She completed her Ph.D. in an- thropology in 1995, having spent two years in Kerala on her thesis. During that time, she formally converted to Hinduism through the Arya Samaj. She has remained a prac- titioner of Siddha Yoga under the guidance of one of Swami Muktanandas successors, Swami Nityananda. Last year, Amba held the post of visiting professor at Harvard Divinity School Her spiritual life has continued to develop, and in the fall of 2001, just before Navaratri, she began to attend the Sri Mahalakshmi Temple in Ash- land, Massachusetts, where she was befriended by the temples Saiva priest, Sri Bairava Sundaram, and his wife, Mangala. "Through their guid- ance and friendship," she told HIN- DUISM TODAY, "I came to know about Mangalas father, Sri Sambamurthy Sivachariar. I developed a strong de- sire to meet him and to take formal diksha, initiation, from him to deepen my knowledge of Saiva and Sakta worship." She sought and received permission from her guru, and from Sri Sambamurthy him- self, for the initiation, and then went to Chennai in March, 2001, for the ceremony. "I was very warmly welcomed," she recalls, "by the families of both Bairava Sundaram in Madurai and Sri Sambamurthy Sivachari- ar in Chennai, who hosted me at their homes with great love and kindness." The initiation was set for the Thiruma- zhissai Siva temple outside Chennai, the birthplace and ancestral home of Sri Sam- bamurthy. The March 31 ceremony was Blessing: Receiving kumkumfrom Sri Sambamurthy Receiving the mantra: Sri Samba- murthy Sivachariyar, (standing on right, under cloth) recites the Saivite mantra during initiation of Amba Caldwell (center) very elaborate, as it coincided with the temples Brahmotsavam festival, which brought 150 priests for the rituals. There were ten other initiates that day, mostly young boys and men from Sivachariar's family. "I was the only woman and the only West- erner included in this ceremony," she said, "but I was told it was done for several Westerners be- fore." This was also the day that Sri Sambamurthy was presented this magazines Hindu Renais- sance Award honoring him as Hindu of the Year for 2002. [See Nov/Dec, 2001] The rituals preceding the initi- ation into the mantra were elaborate. At one point, Amba was asked to throw a handful of flowers onto a yantra, or sacred diagram, with five faces corresponding to the five faces of Lord Siva. The color segment in which the flowers land indicates the lineage of Sivachariars that one is joining. Ambas landed in the white segment, indicating her initiation lineage of Satyojata, which is in the western segment of the yantra. The shakti, or feminine power, associated with the Satyojata face of Shiva is Ambika or Amba, which the priests all felt was fitting as her name, Amba, already had been given. They added, "You are white and you are from the West, so it's perfect!" The priests determined that the initiation name should be "Satyojata Ganashakti Amba." Next came the moment of initiation, when the mantra is spoken in the ear of the initi- ate by the priest while both are under a dec- orative cloth. Amba recalls, "I then offered flowers into the yagna pit and to the presid- ing priest and was seated under the red silk cloth. For all the previous initiates the priest sitting near the yagna had been the one to give the mantra. But now Sri Sambamurthy himself had joined us. He loudly and powerfully bestowed the mantra in my ear, and then it was over." After the diksha, the priests who had presided over the ceremony car- ried two kalasams, water pots, repre- senting Lord Siva and Parvati, around the temple, then bathed the Siva Lin- ga inside the sanctum. "The water from the kalasam was also doused over us initiates," Amba said, "and a feeling of real ecstasy ensued." "^ Contact Amba Caldwell at sarahleec@prodigy. net OCTOBER/NOVEMBER/DECEMBER, 2OO2 HINDUISM TODAY 55

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Page 1: Leading Priest Initiates Scholar into Saivismsrimahakalmandir.org/wp-content/uploads/2010/10/HT-Diksha-Article.pdf · Scholar into Saivism Chennai ceremony fulfills long-term desire

P E O P L E

Leading Priest InitiatesScholar into Saivism

Chennai ceremony fulfills long-term desire

f^BA CALDWELL BEGAN THE STUDYsf yoga in 1978, under the guidanceof Swami Muktananda, and has con-sidered herself a Hindu ever since.

She lived full time at his ashram in India un-til 1982, and upon his mahasamadhi thatyear returned to the University of Californiaat Berkeley. She completed her Ph.D. in an-thropology in 1995, having spent two yearsin Kerala on her thesis. During that time,she formally converted to Hinduism throughthe Arya Samaj. She has remained a prac-titioner of Siddha Yoga under the guidanceof one of Swami Muktanandas successors,Swami Nityananda. Last year, Ambaheld the post of visiting professor atHarvard Divinity School

Her spiritual life has continued todevelop, and in the fall of 2001, justbefore Navaratri, she began to attendthe Sri Mahalakshmi Temple in Ash-land, Massachusetts, where she wasbefriended by the temples Saivapriest, Sri Bairava Sundaram, and hiswife, Mangala. "Through their guid-ance and friendship," she told HIN-DUISM TODAY, "I came to know aboutMangalas father, Sri SambamurthySivachariar. I developed a strong de-sire to meet him and to take formaldiksha, initiation, from him to deepen

my knowledge of Saiva and Sakta worship."She sought and received permission from

her guru, and from Sri Sambamurthy him-self, for the initiation, and then went toChennai in March, 2001, for the ceremony."I was very warmly welcomed," she recalls,"by the families of both Bairava Sundaramin Madurai and Sri Sambamurthy Sivachari-ar in Chennai, who hosted me at theirhomes with great love and kindness."

The initiation was set for the Thiruma-zhissai Siva temple outside Chennai, thebirthplace and ancestral home of Sri Sam-bamurthy. The March 31 ceremony was

Blessing: Receiving kumkumfrom Sri Sambamurthy

Receiving the mantra: Sri Samba-murthy Sivachariyar, (standingon right, under cloth) recites theSaivite mantra during initiationof Amba Caldwell (center)

very elaborate, as it coincidedwith the temples Brahmotsavamfestival, which brought 150priests for the rituals. Therewere ten other initiates that day,mostly young boys and men fromSivachariar's family. "I was theonly woman and the only West-erner included in this ceremony,"she said, "but I was told it wasdone for several Westerners be-fore." This was also the day thatSri Sambamurthy was presentedthis magazines Hindu Renais-sance Award honoring him asHindu of the Year for 2002. [SeeNov/Dec, 2001]

The rituals preceding the initi-ation into the mantra were elaborate. At onepoint, Amba was asked to throw a handfulof flowers onto a yantra, or sacred diagram,with five faces corresponding to the fivefaces of Lord Siva. The color segment inwhich the flowers land indicates the lineageof Sivachariars that one is joining. Ambaslanded in the white segment, indicating herinitiation lineage of Satyojata, which is inthe western segment of the yantra. Theshakti, or feminine power, associated withthe Satyojata face of Shiva is Ambika orAmba, which the priests all felt was fittingas her name, Amba, already had been given.They added, "You are white and you arefrom the West, so it's perfect!" The priestsdetermined that the initiation name shouldbe "Satyojata Ganashakti Amba."

Next came the moment of initiation, whenthe mantra is spoken in the ear of the initi-ate by the priest while both are under a dec-orative cloth. Amba recalls, "I then offeredflowers into the yagna pit and to the presid-ing priest and was seated under the red silkcloth. For all the previous initiates the priest

sitting near the yagna had been theone to give the mantra. But now SriSambamurthy himself had joined us.He loudly and powerfully bestowedthe mantra in my ear, and then it wasover."

After the diksha, the priests whohad presided over the ceremony car-ried two kalasams, water pots, repre-senting Lord Siva and Parvati, aroundthe temple, then bathed the Siva Lin-ga inside the sanctum. "The waterfrom the kalasam was also dousedover us initiates," Amba said, "and afeeling of real ecstasy ensued." "^

Contact Amba Caldwell atsarahleec@prodigy. net

O C T O B E R / N O V E M B E R / D E C E M B E R , 2 O O 2 H I N D U I S M T O D A Y 55