hwu h `

(Yod, he, vav, he, shin, vav, ayin)

Zekeniam Y’sra’al

( teacher of Y’sra’al)

Sherut haRitztzuy (the ministry of reconciliation)

by whom we have now received the ( Atonement)

Reconciliation of the Dvar HaRitztzuy Let this day be a day of reconciliation and regeneration

( HaYaH (He was), Howeh (He is), and Yihyeh (He will be).

ב

ב

Ya-hwuah

Debarim6:4

Hear, Y’Isra'al: Yâ-hwuah is our Aluahiym! Yâ-hwuah Is One!

Debarim 6:5 and you shall love [long for] your Aluahiym with all

your heart, and with all your being, and with all your might. (me'ode)

My Memorial for generation after generation.”

Shemot 3:13-16 This is MY NAME for ever,

Yâ-hwuah, Aluahiym of your father’s Abraham, Yitzchak [Isaac], and Ya’aqob [Jacob], has sent me to you. This is my name forever, and this is my

memorial for generation to generation." and I appeared to Abraham, to Yitzchak, and to Ya’aqob as hashadday [the almighty]. and my name, Ya-

hwuah, was not well known (famous) to them.

ב

The ministry of reconciliation

Message of Reconciliation

Torah sh’Bichtav (Written Torah)

Who hath ears to hear, let him hear?

“Sola Scriptura”

(the Scriptures alone is authoritative for faith)

(in His Name)

[Yah -hoo-Wah]

is the Name of the Creator.

(Yâhuwshúa`) is His Son

[Al-u-heem - ALHYM] means "Mighty Ones“ or "Power"

means Set-apart, Pure.

(Qodesh) also means "Set-apart"

Ruwach (Raukh) is the Ibry (Hebrew) name for His "Presence", pictured as

the Counselor, Helper, and Advocate, the One Who "proceeds from the

Father"

Tehillim 27:5

For in the day of trouble He will keep me secretly in His booth. In the

covering of His Tent He will hide me. On a Rock He raises me up.

is for you too!

Scripture speaks of a secret place where we can simply go, be alone, be

protected, pray, and hear from Yahuahshua. Knowing there is such a place is a

matter of faith. Going back time and again, that's a matter of building a

relationship. You need not have an advanced degree in any subject, need not

have memorized Scripture from beginning to end, but instead be aware the

Yâ-hwuah of Y’sra’al has a place for each Jew and Gentile who will open their

minds and hearts to Him.

Mt 6:5-8

When you pray, you shall not be as the role-fakers, for they love to stand

and pray in the synagogues and in the corners of the streets, that they may be

seen by men. Most certainly, I tell you, they have received their reward. But

you, when you pray, enter into your inner chamber, and having shut your

door, pray to your Father Who is in secret, and your Father Who sees in

secret shall reward you openly. In praying, don’t use vain repetitions, as the

Gentiles do; for they think that they shall be heard for their much speaking.

Therefore don’t be like them, don't you see that your Father knows what

things you need before you ask Him.

The truth in reality is visited in this secret place AND must be shared by those

who will live or else ... they will perish ... in darkness.

It is written

Lu 11:33

“No one, when he has lit a Lamp, puts it in a cellar or under a basket, but on

a stand, that those who come in may see the Light.

Tehillim. 119:105

Your Word is a Lamp to my feet, and a Light (aur) for my path.

The lamp of the body is the eye. Therefore when your eye is good, your

whole body is also full of Light; but when it is evil, your body also is full of

darkness. Therefore see whether the light that is in you isn’t darkness. If

therefore your whole body is full of Light, having no part dark, it shall be

wholly full of Light, as when the Lamp with its bright shining gives you

Light.”

The menorah is the only symbol created by Yâhuwshúa`

With this in mind, heart soul and strength let us study together in the

Ruwach

And now brothers and sisters

Come out of the secret place bearing light!

who see it from afar. The Secret Place, here, shines a bit of light so many can

see from afar. The topics we have chosen are addressed to Jew and Gentile

together. We do this because that is what the Bible does. This opens the

window to make more sense of what Scripture tells us!

In the secret place is plain language, something simple to read. This is a mere

starting place for deeper consideration.

SALVATION is according to the WRITTEN WORD

Salvation is part of our national covenant,

Now ye are a chosen tribe, a Kingdom priesthood, a pure nation, a people for an

acquisition, so that ye might celebrate the manly valors of the One Who called you

out of the darkness into His wonderful Light!

Chosen of Ya-hwuah,

An Y’Isra’al’ite

(the fundamental goal of all who are called)

This imports to us to be of one stock through repentance, belief and immersion; as

Y’Isra’al’ites, who were by outward calling the chosen of Ya-hwuah, were all the

seed of Abraham according to the flesh: so they that we truly believe in the

Yâhuwshúa` the Anointed One , and are all by regeneration, one people. We are of

one nation, looking has the early assembly towards the Kingdom of Ya-hwuah all

children of the same family, whereof Yâhuwshúa` the Anointed One

Yshá`Yâhuw 11:10.

And it shall be in that Day, the Root of Yisháy

( ‘Âthâ´m ) Ishay who was in the Garden of Eden, with many envoys (messengers)

known has the Trees of Righteousness. Was also a orb of light formed like the

segments in fruit, (orange) not having a raukh or human form , but of the likeness

of the Father

,

Bereshith' 1:27

H2145אתו זכר H1254ברא H430אלהים H6754בצלמו בצלם H120את־האדם H430אלהים H1254ויברא

אתם H1254ברא H5347ונקבה

H6754

tselem

tseh'-lem

From an unused root meaning to shade; a phantom, that is, (figuratively) illusion,

resemblance; hence a representative figure, especially an idol: - image, vain shew.

Before sin he was known as ‘Âthâ´m He was made of the Raukh of Ya-hwuah,

and lived in the garden of Eden

We see his creation in

Ber 1:26.

המה וב עוף השמים ובב גת הים וב דו בד יר מותנו ו מנו כד צל אמר אלהים נעשה אדם ב -כלוי

כל הרמש-הארץ וב

H1710בדגת H7287וירדו H1823כדמותנו H6754מנובצל H120אדם H6213נעשה H430אלהים H559ויאמר

H3605ובכל H776הארץ H3605ובכל H929ובבהמה H8064השמים H5775ובעוף H3220הים

H776הארץ׃ H5921על H7430הרמש H7431הרמש

An all-wise, all-powerful, loving Ya-hwuah formed all things perfect in the

beginning. He made ish (Âthâ´m ), the crown of His creation, perfect and capable

of fellowship with Himself and able to enjoy and govern Eden.

ish (Âthâ´m ) was created male and female

How do we see likeness to Yâ-hwuah?

Certainly not in the bodily form, the upright position, or commanding aspect of the

man, since Yâ-hwuah has no bodily form, and the man's body was formed from

the dust of the ground; nor in the dominion of man over nature, for this is

unquestionably ascribed to man simply as the consequence or effluence of his

likeness to Yâ-hwuah .

Man is the image of Yâ-hwuah created of the breath of Yâ-hwuah

.when ‘Âthâ´m sinned He died( was no longer a part of Ya-hwuah in so much has

he fell from Grace

He took on the human form of Âthâ´m (ah)breathe

Ber 2:7

נפש חיה-האדם עפר מן-וייצר יהוה אלהים את מת חיים ויהי האדם ל אפיו נש האדמה ויפח ב :

אפיו H127מנ־האדמה H6083עפר H120את־האדם H430אלהים H3068יהוה H3335וייצר ויפח ב

מת נפש H120ויהי האדם H2416חיים H5397נש H2416חיה H5315ל

(Note: “The breath of Yâ-hwuah became the soul of man; the soul of man

therefore is nothing but the breath of Yâ-hwuah. The rest of the world exists

through the word of Yâ-hwuah; man through His own peculiar breath. This breath

is the seal and pledge of our relation to Yâ-hwuah, of our Yâ-hwuah like dignity;

whereas the breath breathed into the animals is nothing but the common breath,

the life-wind of nature, which is moving everywhere, and only appears in the animal

fixed and bound into a certain independence and individuality, so that the animal

soul is nothing but a nature-soul individualized into certain, though still material

Raukhually.” - Ziegler.

Do you remember when Ya-hwuah called your name and brought you to

repentance, through belief and immersion? And gave you a light, to shine before

all…..

Keep the flame of your Mnowrâ´h lampstand glowing

Therefore, remember from whence you have fallen, and return, and do the foremost works. But if not, I am coming to you suddenly, and I will remove your Mnowrâ´h lampstand from its place, unless you should repent.

You are a part of the outer sanctuary

Therefore the first tabernacle (‘Âthâ´m (ah) ( a living soul) indeed also had

ordinances of service, and the Pure Place of this world.

For the first tabernacle was prepared, in which are both the Mnowrâ´h (lampstand)

and the table and the presentation of the loaves, which is called a pure place.

Should your stand be removed or hidden

Yâhuwshúa`, the Word, is our Lamp

No one having lit a Lamp sets it in a hidden place, not under a bushel; rather one

sets It upon the lampstand, in order that those who enter in may see the Light.

His Word, Yâhuwshúa`, is our vision source The lamp of your body is your vision

source . Therefore, when your vision source might be intact , also your whole body

is Light! But when it might be harmful, also your body is darkened.

Therefore watch it closely, lest the light that is within you is darkness! Therefore, if

your entire body is Light, not having any part darkened, it shall be entirely

enlightened, as when the Lamp may have illuminated you with Its brightness!”

There is an instant in the renewed Covenant concerning a blind man, that pertains

to the trees of Righteousness, in the garden of Eden

Márquwç 8:22.

And He comes to Bë´yth-Tsëythâ´h, and they brought to Him a blind man, and

were imploring Him that He might touch him.

Bë´yth-Tsëythâ´h

Bethsaida was a village, on both sides of the Jordan, as it enters the sea of Galilee

on the north, so that the western part of the village was in Galilee and the eastern

portion in Gaulonitis, part of the tetrarchy of Philip.

A Hebrew is classified has one passing over

from the verb

‛a bhar,

“to cross over”

Márquwç 8:23.

And taking hold of the hand of the blind man, He led him out of the village, and

having put spit unto his eyes, having laid His hand on him, He asked him if he

could see anything.

Márquwç 8:24.

And having looked up, he said:

“

Márquwç 8:25.

Then again He laid His hand on his eyes, [and made him look up. ] And he was

restored, and saw everything clearly.

Márquwç 26.

And He sent him unto his house, saying:

“You may not neither enter into the village, nor tell it to anyone in the village.”

Ber 2:7

‘Âthâ´m (ah) ( needing breathe)

And Ya-hwuah Aluahiym formed the man [‘Âthâ´m a] from the dust of the

ground, and breathed (ah) into his nostrils the breath of life, and the man came to

be a living soul.

Breath [n'shamah]: from the idea of panting; the act of exhaling as opposed to

inhaling. Thus he inhaled something that Ya-hwuah exhaled. In Hebrew

anthropology it is something included in the direct image of Aluahiym having to do

with intellect, distinct from and higher than the kind of soul (drive, appetite) that

animated the other creatures, and the raukh or Raukh (which motivates on another

level). It is sometimes called the "second soul", now said to be imparted to man

only on the Sabbath day so as to be better able to commune with Ya-hwuah, as a

foreshadowing of how our full nature will be restored in the 7th millennium, the

Messianic Kingdom. (Note the parallel with the two stages seen in Yochanan 20:22

and Acts of the Envoys chapter 2.) Thus having Yâ-hwuah’s own breath is part of

what it means to be human. It gives us something in common with Him. Our

Raukh (which also means "breath") is how the common life (soul) can again take

on the higher nature that more fully bears the image of Ya-hwuah. In Yahshua, that

connection remained stronger than it does for most people, because he never

damaged or interfered with this "hotline". But it can be strengthened in each of us

to the extent that we give it space to do so. Dust: tiniest particles, possibly a

description of atoms. But if the mist watered the whole surface of the land, how

could there be dust? The water makes the dust bond together. This in itself is an

important allegory, because water is a picture of Yâ-hwuah’s word (Efesians 5:25)

and dust is a description of the descendants of Avraham and particularly Y’Isra’al.

(13:16; 28:14)

But it sounds very much like He is working with clay, and indeed He often likens

His creation of man to a potter working with clay who has the right to restart the

job at any point.

(Yeshayahu 64:8; YirmeYahuw 18, 19)

Ground: Heb., ‘Âthâ´m ah, which is related to ‘Âthâ´m 's name. A living soul:

Aramaic, a Raukh uttering speech.

Ishay was the creation of the father has a part of the spectrum of pure light , till sin

took away the cloak of light and ‘Âthâ´m in that day died, to be made a

humankind, and become ‘Âthâ´m ah ( reliant on the very breathe of Ya-hwuah),

The see only our goal has a raukh filled being is to cut short the glory of Ya-hwuah,

for nothing we see now will be, what was, what is, will change into what will be

Immortal, eternal, existence, has one of the family of Ya-hwuah

Disclosure 22: 16

‘I,

Yâhuwshúa`,

have sent My messenger

ÄliyYâ´huw

to testify for you these things before the convocations.

I am the Root [and the Son of Dâwíth, the Bright Star of the Morning! That stands

for the Signal of the peoples, to Him shall the heathen masses rally

Disclosure 7: 9

After these things I saw, and look! A huge throng, which to number it no one was

able, egressed entirely of heathen masses and tribes and peoples and tongues,

standing before the throne and before the Lamb, clothed about with white long-

fitting gowns, with palms in their hands,

and His rest-haven shall be Honor;

Romans 15: 12

Yet again, Yshá`Yâhuw says, “And He shall be in that Day, a Root of Yisháy [that

is standing for the Signal of the peoples, to Him shall the heathen masses rally, and

His rest-haven shall be Honor!” even He Who stands up to rule heathen masses:

on Him heathen masses shall hope.

Yshá`Yâhuw 11:11.

And it shall be during that Day, my Sovereign shall add His hand a second time, to

obtain a remnant of His people that survive from Successful One (’Ashshúwr) and

from Entrenchments (Mitsráyim), and from Pathrówç

[YchezqË´’l 29: 13-14

and from Kuwsh, and from `Ëylâ´m, and from Shin`â´r, and from Chamâ´th, and

from the countries of the sea.

The root of Yisháy, is the stock, who is the great King, and the great High-Priest.

And thus they are a royal priesthood. There is no devolving of his royalty or

priesthood on any other, as it is in himself; for his proper dignity is supreme and

incommunicable, and there is no succession in his order; but they who are

descended from him, do derive from him by that new original this double dignity,

in that way in which they are capable of it, to be likewise kings and priests, as he is

both.

An Sacred nation, &c.— "Ye are also a Sacred society formed into one Raukhual

body, like a nation collected together under Mâshíyach your Aluahiym and King,

sanctified by his Raukh, governed by his laws, and embarked in the same common

cause and interest: and ye are a peculiar people, that, suitably to your dignities,

privileges, blessings, and obligations, ye might both really and intentionally display

the glory of divine virtues and perfections; and might shew forth, in word and

deed, his honour and praise, who has called you by his grace, and delivered you

from the darkness of ignorance and error, sin and misery, in which you were

formerly involved; and has brought you into the most wonderful and affecting light

of truth and grace, holiness and comfort, which he has caused to shine into your

hearts: (2Co 4:6.)"

If you do not know the Torah

There is no way you can even know what salvation is.

And salvation is not a personal matter;

Yosef Yâhuwshúa` Yahuwdah

=

it is ultimately about all the lost sheep of the House of Y’Isra’al being gathered back

together with Yahuwdah to form a Kingdom for him to rule over under the

direction of the Torah, with Yâ-hwuah’s presence again in our midst.

If we do not have that, we are not yet “saved”.

The saviors name is

My son, do not forget my Torah, And let your heart watch over my commands;

And like all names carries a meaning

It is unique name (a one off) consisting of

Tehillim19:8

The orders of יהוה are straight,

rejoicing the heart;

The command of יהוה is clear,

Enlightening the eyes;

a light unto all nations that the Lamp

Tehillim. 119:105

Your Word is a Lamp to my feet, and a Light (aur) for my path.

The lamp of the body is the eye.

Therefore when your eye is good, your whole body is also full of Light; but when it

is evil, your body also is full of darkness. Therefore see whether the light that is in

you isn’t darkness. If therefore your whole body is full of Light, having no part

dark, it shall be wholly full of Light, as when the Lamp with its bright shining gives

you Light.”

Tehillim 86:11

Teach me Your way, O Yâ-hwuah; Let me walk in Your truth; Unite my heart to

fear Your Name.

It is also a path that we follow

It represents 7000 years

(6000 years of mankind rule)

1000 YEARS rule of HIS KINGDOM

Tehillim 119:145

I have called with all my heart; Answer me, Oי Yâ-hwuah ! I observe Your laws.

Tehillim:119:7

I thank You with uprightness of heart, When I learn the right-rulings of Your

righteousness.

Tehillim:119:10

I have sought You with all my heart; Let me not stray from Your commands!

Tehillim:119:11

I have treasured up Your word in my heart, That I might not sin against You.

Tehillim:119:32

I run the way of Your commands, For You enlarge my heart.

Tehillim:119:34

Make me understand, that I might observe Your Torah, And guard it with all my

heart.

Tehillim 119:36

Incline my heart to Your witnesses, And not to own gain.

Iywob _33:4

The Raukh of Äl has made me, and the breath of the Almighty gives me life.

REMEMBER

Keep the flame of your Mnowrâ´h lampstand glowing

Therefore, remember from whence you have fallen, and return, and do the foremost works. But if not, I am coming to you suddenly, and I will remove

your Mnowrâ´h lampstand from its place, unless you should repent.

You are a part of the outer sanctuary

Therefore the first tabernacle ( ‘Âthâ´m ah ( a living soul) indeed also had

ordinances of service, and the Pure Place of this world.

For the first tabernacle was prepared, in which are both the Mnowrâ´h (lampstand)

and the table and the presentation of the loaves, which is called a pure place.

Should your stand be removed or hidden

Yâhuwshúa`, the Word, is our Lamp

3No one having lit a Lamp sets it in a hidden place, not under a bushel; rather one

sets It upon the lampstand, in order that those who enter in may see the Light.

His Word, Yâhuwshúa`, is our vision source he lamp of your body is your vision

source . Therefore, when your vision source might be intact , also your whole body

is Light! But when it might be harmful, also your body is darkened.

Therefore watch it closely, lest the light that is within you is darkness! Therefore, if

your entire body is Light, not having any part darkened, it shall be entirely

enlightened, as when the Lamp may have illuminated you with Its brightness!”

Tehillim51:10

Create in me a clean heart, O Ya-hwuah, And renew a steadfast Raukh within me.

In His Name

Blessed be, in His name

'Yâ-huwah be with you.' and they answered him, 'Yâ-huwah bless you.' "

Be not blind to the truth And, hinnei, two blind men sitting by the way side, when they heard that Yâhuwshúa` passed by, cried out, saying, Have mercy on us, O Yâ-hwuah,

[thou] Ben David. An Yâhuwshúa` stood still, and called them, and said, what will ye that I shall do unto you they say unto Him, Yâ-huwah, that our eyes may be opened. So Yâhuwshúa` had compassion [on them], and touched

their eyes: and immediately their eyes received sight, and they followed him.

His servant and yours shalowm in Righteousness

by the GRACE of Yâ-huwah

keiYAH nätzräya

Remember me and pray for me that Yâ-hwuah will be gracious unto me and

be merciful unto my sins which I have sinned against him. Peace be to them

that read and that hear these things and to their servants:

Amein and Amein

Freely ye have received, freely give

A rule necessary, and of great extent. A servant in the Gospel Vineyard,

though worthy of his Comfortable support while in the work. Should never preach for hire, or make a secular traffic of the Ruwach (Raukhual work):

what a scandal is it for a man to traffic with gifts which he pretends, at least, to have received from the Ruwach HaQodesh, of which he is not the master,

but the dispenser. He who preaches to get a living, or make a fortune, is guilty of the most infamous sacrilege