majjhima-중아함대조표

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Majjhima Nikya Correspondence Table Page 1

SSSSTRA CORRESPONDENCE TABLESTRA CORRESPONDENCE TABLESTRA CORRESPONDENCE TABLESTRA CORRESPONDENCE TABLES

MajjhimaMajjhimaMajjhimaMajjhima NNNNikikikikyayayaya1

PaliPaliPaliPali Chinese, Pali, Sanskrit, Tibetan, etc.Chinese, Pali, Sanskrit, Tibetan, etc.Chinese, Pali, Sanskrit, Tibetan, etc.Chinese, Pali, Sanskrit, Tibetan, etc.

SSSStra no. & nametra no. & nametra no. & nametra no. & name Vol., pageVol., pageVol., pageVol., page Lang.Lang.Lang.Lang. SSSStra no.tra no.tra no.tra no. Volume & pageVolume & pageVolume & pageVolume & pageMN 1Mlapariyya

MN I 1 ChinChin*Chin*

E 44.6M 1062T 56

T II 766aT I 596bT I 851a

MN 2Sabbsava

MN I 6 ChinChinChinPliTib

M 10T 31E 40.6AN 6.58D 4094 / Q 5595

T I 431cT I 813aT II 740aAN III 387mngon: ju 91b / tu 104b

MN 3Dhammadyda

MN I 12 ChinChin

M 88E 18.3

T I 569cT II 587c

MN 4

Bhayabherava

MN I 16 Chin

SktSktSkt

E 31.1

frgmfrgmfrgm

T II 665b

SHT I 164c+g3

SHT IV 32.33-41, 165.15-16, 500.4SHT IX 2401

MN 5Anagaa

MN I 24 ChinChinChin

M 87T 49E 25.6

T I 566aT I 839aT II 632a

MN 6kakheyya

MN I 33 ChinPli

M 105AN 10.71

T I 595cAN V 131

MN 7Vatthpama

MN I 36 ChinChinChinChin*Chin*

M 93T 51E 13.5S 1185S 98

T I 575aT I 843cT II 573cT II 321aT II 408b

MN 8Sallekha

MN I 40 Chin M 91 T I 573b

MN 9Sammdihi

MN I 46 ChinChinSkt

M 294S 344frgm

T I 461bT II 94bTriph 1962: 187-197 (23)

1 This table is reproduced, with slight changes, from volume 4 of the Journal of the Centre for Buddhist Studies,Sri Lanka, with kind permission of the editor. See Anlayo and Bucknell 2006 in the Bibliography.2 M 106 and T 56, are only partial parallels for MN 1, as they differ from it in several respects. Whereas MN1 discusses worldling, disciple in higher training, arahant, and tathgata, M 106 and T 56 discuss two typesof recluses and Brahmins and the Buddha. They name a different location for the discourse and differ fromMN 1 in not discussing Nibbna, and in not concluding with the monks failing to delight in the exposition. Incontrast, E 44.6 agrees with MN 1 on the above points.3 Identified by Schlingloff 1967: 421.4 Akanuma p. 163 lists E 49.5 at T II 797b as a partial parallel. E 49.5 reports the Buddha giving a detailedexplanation of the twelve links of paicca-samuppda and correcting nandas lack of appreciation of itsprofundity. It finds its closest parallel in SN 12.2 at SN II 2 as regards the exposition of paicca-samuppda;and it has nandas underestimation of the profundity of paicca-samuppda in common with DN 15 at DN II55 and SN 12.60 at SN II 92.

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MN 10Satipahna

MN I 55 ChinChin

PliPli*SktSktSktSkt

M 98E 12.1

DN 22MN 119frgmfrgmfrgmfrgm

T I 582bT II 568a

DN II 290MN III 88SHT I 614SHT III 862SHT V 1180 A15SHT IX 3039

MN 11

Cashanda

MN I 63 Chin

Chin

M 103

E 27.2

T I 590b

T II 643cMN 12Mahshanda

MN I 68 ChinChin*Chin*Chin*Chin*Chin*Chin*Chin*Chin*Chin*Chin*

Chin*Pli*Pli*Pli*Pli*SktSktSktSktSktSktSktSkt

SktSkt

T 757S 612S 684S 701E 27.6E 31.8E 46.4E 50.6T 13T 780T 781

T 802SN 12.21-22SN 52.15-24AN 4.8AN 10.21frgmfrgmfrgmfrgmfrgmfrgmfrgmfrgm

frgmfrgm

T XVII 591cT II 171cT II 186bT II 189aT II 645bT II 670cT II 776bT II 811aT I 241bT XVII 717cT XVII 718c

T XVII 747aSN II 27SN V 304AN II 8AN V 32Hartmann 1991: 237-241La Valle Poussin 1911: 1063-1064Lvi 1910: 443-444Sander 1987: (181-182), 185-192SHT IV 32.41-57, 500.5SHT V 1102SHT VI 1543, 1564SHT IX 2018, 2066, 2162

Waldschmidt 1932: 209-225Waldschmidt 1958: 383-405

MN 13Mah-dukkhakkhandha


M 99T 53E 21.9

T I 584cT I 846cT II 604c

MN 14Ca-dukkhakkhandha

MN I 91 ChinChinChinChin*

M 100T 54T 55E 41.16

T I 586bT I 848bT I 849bT II 744a

MN 15Anumna

MN I 95 ChinChin

M 89T 50

T I 571bT I 842b

MN 16Cetokhila

MN I 101 ChinChin

M 206E 51.4

T I 780bT II 817a

5 Identified in SHT VII p. 286.6 E 41.1 is only a partial parallel, as its first part instead parallels SN 55.21 at SN V 369, another meeting be-tween the Buddha andMahnma.

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PliPli*

Pli*

AN 10.14AN 5.205-206

AN 9.71-72

AN V 17AN III 248

AN IV 460

MN 17Vanapattha

MN I 104 ChinChin*Skt

M 107-108E 45.3frgm

T I 596cT II 771cSHT VI 1304

MN 18Madhupiika

MN I 108 ChinChin

M 115E 40.10

T I 603bT II 743a

MN 19Dvedhvitakka

MN I 114 Chin M 102 T I 589a

MN 20Vitakkasahna

MN I 118 Chin M 101 T I 588a

MN 21Kakacpama

MN I 122 ChinChin*

M 193E 50.87

T I 744aT II 812c

MN 22Alagaddpama

MN I 130 ChinChin*Chin*Chin*Chin*

Chin*Chin*

Chin*Pli*Tib*

M 200E 43.5E 50.8T 1421T 1425

T 1428T 1435

T 1442SvbhD 4094 / Q 5595

T I 763bT II 759cT II 812cT XXII 56cT XXII 367a

T XXII 682aT XXIII 106a

T XXIII 840bVin IV 133 (Pcit 68)mngon: nyu 74b / thu 119b

MN 23Vammika

MN I 142 ChinChinChinChin

T 95S 1079S 18E 39.9

T I 918bT II 282aT II 379cT II 733b

MN 24Rathavinta

MN I 145 ChinChinSktSkt

M 9E 39.10frgmfrgm

T I 429cT II 733cSHT II 163b-dSHT VI 13298

MN 25Nivpa

MN I 151 Chin M 178 T I 718b

MN 26Ariyapariyesan

MN I 160 ChinChin*Chin*Chin*Chin*Chin*Chin*SktSktSkt

M 204E 19.1E 24.5T 7659T 1421T 1428T 1450frgmfrgmfrgm

T I 775cT II 593aT II 618aT XVII 679bT XXII 101T XXII 779T XXIV 126SHT V 1332, 1714SHT VI 1493Waldschmidt 1957: 108-140

7 E 50.8 is only a partial parallel to MN 21. Its first part agrees with MN 21 in having the monk Moliyaphag-guna (~ ) associating excessively with nuns. The remainder of E 50.8 agrees rather with MN 22, asin E 50.8 the claim that sensuality is no obstacle to progress is made by Moliyaphagguna, while in MN 22 itis made by another monk, Ariha. E 50.8 thereafter agrees with MN 22 in having the Buddha correct thismistaken view and deliver the snake simile. We therefore list E 50.8 as a partial parallel to both MN 21 andMN 22.8 Identified in SHT VIII p. 201.

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Skt

Skt

Skt

Lal10

Mvu

Sanghabh

Lefmann 1902: 238-239 /Vaidya 1958b: 174-175

Basak 1965: 165-169 /Senart 1890: 118-120

Gnoli 1977: 128-136

MN 27Cahatthipadopama

MN I 175 Chin M 146 T I 656a

MN 28Mahhatthipadop.


MN 29Mahsropama

MN I 192 Chin E 43.4 T II 759a

MN 30

Casropama

MN I 198 Chin* E 43.411 T II 759a

MN 31Cagosiga

MN I 205 ChinChin*

M 185E 24.8

T I 729bT II 626b

MN 32Mahgosiga

MN I 212 ChinChinChinSkt

M 184E 37.3T 154.16frgm

T I 726cT II 710cT III 80cSHT V 1346

MN 33Mahgoplaka

MN I 220 ChinChin

ChinChinPli

S 1249T 123

E 49.1T 1509AN 11.17[AN 11.18]

T II 342cT II 546a

T II 794aT XXV 74aAN V 347

MN 34Cagoplaka

MN I 225 ChinChinSkt

S 1248E 43.6frgm

T II 342aT II 761bSHT VI 1381

MN 35Casaccaka

MN I 227 ChinChinSkt

S 110E 37.10frgm

T II 35aT II 715aSHT III 997A12

MN 36Mahsaccaka

MN I 237 Chin*Chin*Pli*

Pli*SktSktSktSktSktSkt

E 31.8T 757MN 85

MN 100DivyfrgmfrgmfrgmfrgmLal13

T II 670cT XVII 598a-599cMN II 91

MN II 209Cowell 1886: 391 / Vaidya 1999: 250Bongard-Levin 1989Hartmann 1991: 261-262SHT III 931, 997AWille 2006: 72Lefmann 1902: 246-264 and 343-350 /

9 For T 765 Akanuma p. 164 gives the location as T XVII 67a, which seems to be a typing error.10 In addition to the Chinese counterparts to the Lalitavistara and the Saghabhedavastu, T 186 at T III 527a,T 187 at T III 603a, and T 191 at T III 952c, several other Buddha biographies parallel some of the eventsdescribed in MN 26; e.g. T 188 at T III 620b, T 189 at T II I 642c, T 190 at T III 806a, T 196 at T IV 147c.11 Akanuma p. 165 lists no parallel. The main content of MN 30 is similar to that of MN 29; consequently E43.4, the parallel to MN 29, is also a partial parallel to MN 30.12 Identified in SHT VII p. 273.13 The events described in MN 36 are treated in several Chinese Buddha biographies; e.g., the first jhna ex-perience of the bodhisatta can be found in the Chinese counterparts to the Lalitavistaraand the Sagha-bhedavastu, T 186 at T III 499b, T 187 at T III 560b, and T 191 at T III 944b, and also in such accounts as are

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Skt

Skt

Mvu

Sanghabh

Vaidya 1958b: 181-193 and 250-253Basak 1965: 169-186 /

Senart 1890: 121-133Gnoli 1977: 100-106 and 116-119

MN 37Catahsakhaya

MN I 251 ChinChin

S 505E 19.3

T II 133bT II 593c

MN 38Mahtahsakhaya

MN I 256 ChinChin*Skt

M 201E 21.3frgm

T I 766bT II 602cSHT V 1114, 1166

MN 39Mah-Assapura

MN I 271 ChinChinSktSkt

M 182E 49.8frgmfrgm

T I 724cT II 801cSHT I 56214SHT VI 1392

MN 40Ca-Assapura

MN I 281 Chin M 183 T I 725c

MN 41Sleyyaka

MN I 285 ChinChinPli

S 1042S 1043MN 42

T II 272cT II 273aMN I 290

MN 42

Verajaka

MN I 290 Chin

ChinPli

S 1042

S 1043MN 41

T II 272c

T II 273aMN I 285

MN 43Mahvedalla

MN I 292 ChinTib*Tib*

M 21115

D 4094 / Q 5595D 4094 / Q 5595

T I 790bmngon: ju 165a / tu 190b,mngon: nyu 81a / thu 127a

MN 44Cavedalla

MN I 299 ChinTib*

M 210D 4094 / Q 5595

T I 788amngon: ju 6b / tu 7a

MN 45Cadhamma-samdna

MN I 305 Chin M 174 T I 711b

MN 46Mahdhamma-samdna

MN I 309 ChinChin

M 175T 83

T I 712cT I 902b

MN 47Vmasaka

MN I 317 Chin M 186 T I 731a

MN 49Brahmanimantani.

MN I 326 ChinTib*

M 78D 4094 / Q 5595

T I 547amngon: ju 188b / tu 215b

MN 50Mratajjanya

MN I 332 ChinChinChinSktSktSkt

M 131T 66T 67frgmfrgmfrgm

T I 620bT I 864bT I 867aSHT IV 412.8-11SHT V 1070, 1424Waldschmidt 1976

MN 51Kandaraka

MN I 339 SktSkt

frgmfrgm

SHT I 422SHT III 879, 996

found in T 184 at T III 467b, T 185 at T III 475b, T 188 at T III 619b, T 189 at T III 629a, T 190 at T III 706a, T 192at T IV 8c, and T 193 at T IV 66b; cf. also the Divyvadna in Cowell 1886 p. 391.14 Identified in SHT IV p. 335.15 Akanuma p. 165 lists S 251 at T II 60b as another parallel. However, S 251 should rather be reckoned as aparallel to SN 22.127-132 at SN III 172, since it agrees with them in having Mahkohita ask Sriputta onlyabout the implications of ignorance and its opposite, not about the whole range of topics treated in MN 43and M 211.

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SktSkt

frgmfrgm

SHT IV 165.27SHT V 1153, 1359

MN 52Ahakangara

MN I 349 ChinChinPli

M 217T 92AN 11.16[AN 11.17]

T I 802aT I 916aAN V 342

MN 54Potaliya

MN I 359 ChinSktSkt

M 203frgmfrgm

T I 773aSHT V 1332SHT VI 1493

MN 55Jvaka

MN I 368 Skt frgm SHT VI 1525V1-R1

MN 56

Upli

MN I 371 Chin

SktSktSktSktSktSktSktSktSkt

SktTib*

M 133

frgmfrgmfrgmfrgmfrgmfrgmfrgmfrgmfrgm

frgmD 4094 / Q 5595

T I 628a

Hoernle 1916: 28-35Lvi 1925: 27-30Nakatani 1986: 313-314SHT III 804, 872, 1007SHT IV 412.17-21SHT VI 1291, 1302, 1522SHT VIII 1802, 1913SHT IX 2047, 2932Waldschmidt 1979

Wille 2006: 71mngon: ju 246a / tu 281a

MN 57Kukkuravatika

MN I 387 Chin* T 1536 T XXVI 396a

MN 58Abhayarjakumra

MN I 392 Chin*Chin*

T 1509T 1521

T XXV 321bT XXVI 79b

MN 59Bahuvedanya

MN I 396 ChinPli

SktSkt

S 485SN 36.19

frgmfrgm

T II 123cSN IV 223

SHT II 51aSHT VIII 1863

MN 60Apaaka

MN I 400 SktSktSkt

SktSkt

frgmfrgmfrgm

frgmfrgm

Hartmann 1991: 62-64SHT III 96616SHT IV 165.32+3717

SHT VI 1261, 1579Wille 2006: 79

MN 61Ambalahik-rhulovda

MN I 414 ChinChinChinChinChin*SktTib

M 14T 211T 212T 1442T 1509frgmD 3 / Q 1032

T I 436aT IV 600aT IV 688aT XXIII 760bT XXV 158aSHT V 1117'dul ba: cha 215a / je 199b

MN 62Mahrhulovda

MN I 420 Chin E 17.1 T II 581c

MN 63Camlukya


M 221T 94T 1509

T I 804aT I 917bT XXV 170a8

16 SHT III 966 is identified in SHT VII p. 272.17 SHT IV 165.32 + 37 is identified in SHT VI p. 212.

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MN 64Mahmlukya

MN I 432 ChinSkt

SktTib*

M 205frgm

frgmD 4094 / Q 5595

T I 778cSHT V 1279

SHT IX 2155mngon: ju 259b / thu 1a

MN 65Bhaddli

MN I 437 ChinChin*Chin*Skt

M 194E 49.7T 1425frgm

T I 746bT II 800bT XXII 359bSHT II 559

MN 66Laukikopama

MN I 447 ChinChin*Chin*Chin*

M 192E 49.718T 1421T 1428

T I 740cT II 800bT XXII 54aT XXII 662b

MN 67Ctum

MN I 456 ChinChinPli*

E 45.2T 137AN 4.122

T II 770cT II 860aAN II 123

MN 68Naakapna


MN 69Gulissni

MN I 469 Chin M 26 T I 454c

MN 70Kgiri

MN I 473 Chin M 195 T I 749c

MN 72Aggivacchagotta

MN I 483 ChinChinTib*

S 962S 196D 4094 / Q 5595

T II 245bT II 444cmngon: ju 156b / tu 181a

MN 73Mahvacchagotta

MN I 489 ChinChin

S 964S 198

T II 246bT II 446a

MN 74Dghanakha

MN I 497 ChinChinChinChinChinSkt

Skt

TibTib

S 969S 203T 200T 1509T 1545Avs 99

frgm

editionedition

T II 249aT II 449aT IV 255aT XXV 61b18-62a28 + 254b10T XXVII 509b17-510b9Speyer 1970b: 186-196 /Vaidya 1958a: 255-259

Pischel 1904a: 814 / Hosoda 1989b

Devacandra 1996: 708-721Eimer 1983: 96-105

MN 75Mgandiya

MN I 501 Chin M 153 T I 670a

MN 76Sandaka

MN I 513 SktSkt

frgm19frgm

SHT III 886,20 942Wille 2006: 83

18 E 49.7 is a partial parallel to M 65, as Akanuma p. 167 indicates. After reporting the Buddhas instructionto Bhaddli (~ ) about taking only a single meal, E 49.7 describes how Udyi (~ ) once wentbegging at night and so startled a pregnant woman that she miscarried, a tale related also in MN 66 and M192. In E 49.7 the Buddha comes to hear of this and addresses the monks on the benefit of taking a singlemeal, after which E 49.7 returns to the events relating to Bhaddli. We therefore reckon E 49.7 as a partialparallel to both MN 65 and MN 66.19 Akanuma p. 167 lists S 973 at T II 251b and S2 207 at T II 451a as partial parallels to MN 76. These twodiscourses, in which nandadiscusses the need to overcome lust, anger, and delusion and points to thenoble eightfold path as the means to achieve this, are rather parallels to AN 3.71 at AN I 215. Hartmann 1992:47 notes that a so far unpublished fragment parallel to MN 76 at MN I 513,13-514,26 can be found in theHoernle collection.20 SHT III 886 is identified in SHT VIII p. 183.

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MN 77Mahsakuludyi

MN II 1 Chin M 207 T I 781b

MN 78Samaamaik

MN II 22 Chin M 179 T I 720a

MN 79Casakuludyi

MN II 29 Chin M 208 T I 783c

MN 80Vekhanassa

MN II 40 ChinChin

M 209T 90

T I 786bT I 913c

MN 81Ghakra

MN II 45 ChinChinSkt

SktTib

M 63T 197.10Mvu

SanghabhD 1 / Q 1030

T I 499aT IV 172cBasak 1963: 409-428 /Senart 1882: 317-329

Gnoli 1978: 22-30'dul ba: ga 4a / nge 3b

MN 82Rahapla

MN II 54 ChinChinChinChin*Chin*Chin*Pli*

Skt

SktSktSktSktSktSktTibTib

M 132T 68T 69T 199T 200T 1507Ap 18

Avs 90

frgmfrgmfrgmfrgmfrgmfrgmD 1 / Q 1030edition

T I 623aT I 868cT I 872aT IV 196bT IV 249bT XXV 42bAp I 63

Speyer 1970b: 118-126 /Vaidya 1958a: 227-230Matsumura 1985SHT III 804SHT IV 412.12-16SHT V 1896SHT VI 1423Waldschmidt 1980b'dul ba: kha 101a / ge 92aDevacandra 1996: 631-641

MN 83Makhdeva

MN II 74 ChinChinChin

ChinChin*Chin*PliPliTibTib

M 67E 50.4T 152.87

T 211.38E 1T 744J 9J 541D 1 / Q 1030D 4094 / Q 5595

T I 511cT II 806cT III 48b

T IV 606bT II 549bT XVII 553bJ I 137J VI 95'dul ba: kha 53a / ge 49amngon: ju 76b / tu 86a

MN 84Madhur

MN II 83 Chin S 548 T II 142a

MN 85Bodhirjakumra

MN II 91 ChinPli*Pli*Pli*

SktSktSktSkt

T 1421MN 36MN 100Cavagga

frgmfrgmfrgmfrgm

T XXII 74bMN I 237MN II 209Vin II 127

Bongard-Levin 1989Hartmann 1991: 77Hartmann 2004: 129-131SHT III 997 B

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Skt

SktSkt

frgm

frgmfrgm

SHT IV 33.17-28+35,21 165.20-24,180.1-2

SHT VI 1361, 1373aSHT IX 2063d

MN 86Agulimla

MN II 97 ChinChinChinChinChin

ChinChinSkt

SktSktSktTib*

S 107722S 16T 118T 119E 38.6

T 202T 212frgm

frgmfrgmfrgmedition

T II 280cT II 378bT II 508bT II 510bT II 719b

T IV 423bT IV 703aEnomoto 1994: 22-23

Hartmann 1998: 358-361SHT I 160cSHT VI 156123Schmidt 1843: 239-261

MN 87Piyajtika

MN II 106 ChinChinChinChin

M 216T 91E 13.3T 154.15

T I 800cT I 915aT II 571bT III 80c

MN 88

Bhitika


MN 89Dhammacetiya

MN II 118 ChinChinChinPliTib

M 213E 38.10T 1451AN 10.30D 6 / Q 1035

T I 795bT II 724bT XXIV 237a-239bAN V 65'dul ba: tha 82a / de 79a

MN 90Kaakatthala

MN II 125 ChinTib

M 212D 1 / Q 1030

T I 792c'dul ba: kha 86a / ge 79b

MN 91Brahmyu

MN II 133 ChinChinSkt

M 161T 76frgm

T I 685aT I 883bSHT V 1148

MN 92Sela

MN II 146 ChinChin

PliSkt

E 49.6T 1428

Sn 3.7frgm

T II 798aT XXII 873a25-c12

Sn p. 102Dutt 1984a: 262-266

MN 93Assalyana

MN II 147 ChinChinChin*

M 151T 71E 40.9

T I 663bT I 876bT II 742b

MN 94Ghoamukha

MN II 157 Skt * frgm SHT V 1476

MN 95Cak

MN II 164 SktSktSktSktSkt

frgmfrgmfrgmfrgmfrgm

Brekke 2000: 55-61Hartmann 1991: 90-92Hartmann 2002: 3-16SHT III 883SHT IV 165.29-31

21 Folio 35 identified in SHT VIII p. 162.22 The events related in MN 86 recur in T 120 at T II 512b (as recognised by Akanuma p. 168) and in Derge 213at mdo sde tsha (57): 126a. Both of these are Mahyna discourses of the tathgatagarbha type and thereforefall outside the scope of our presentation.23 SHT VI 1561 is identified by Hartmann 1998: 356 note 18.

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Skt frgm SHT V 1025A24

MN 96Esukr


MN 97Dhnajni

MN II 184 Chin M 27 T I 456a

MN 98Vseha

MN II 196 Pli Sn 3.9 Sn p. 115

MN 99Subha

MN II 196 Chin M 15225 T I 666c

MN 100Sagrava

MN II 209 Pli*Pli*SktSkt

Skt

MN 36MN 85frgmfrgm

frgm

MN I 237MN II 91Hartmann 1991: 258-260SHT IV 33.28-29+33,26 165.24-26+42,180.3-4+627

SHT IX 2063e

MN 101Devadaha

MN II 214 Chin M 19 T I 442b

MN 102Pacattaya

MN II 228 SktSktSktTib

frgmfrgmfrgmedition

Hartmann 1991: 220-226, 232-233SHT III 882b(?)SHT IV 32.1-6, 33.1-7Skilling 1994: 310-383

MN 104Smagma

MN II 243 ChinChin

M 196T 85

T I 752cT I 904b

MN 105Sunakkhatta

MN II 252 Skt

Skt

frgm

frgm

SHT IV 32.25-33 (= I 32), 165.6-14,500.3-4

SHT IX 2578

MN 106nejasappya

MN II 261 ChinTib*

M 75D 4094 / Q 5595

T I 542bmngon: ju 227b / tu 260a

MN 107Gaakamoggallna

MN III 1 ChinChin

M 144T 70

T I 652aT I 875a

MN 108Gopakamoggallna

MN III 7 Chin M 145 T I 653c

MN 109Mahpuama

MN III 15 ChinPli

Tib

S 58SN 22.82

D 4094 / Q 5595

T II 14bSN III 100

mngon: nyu 54a / thu 95aMN 112Chabbisodhana

MN III 29 Chin M 187 T I 732a

MN 113Sappurisa

MN III 37 ChinChinChin

M 85T 48E 17.9

T I 561aT I 837cT II 585a

MN 114Sevitabbsevitabba

MN III 45 Chin*Pli*Pli*

M 109AN 9.6AN 10.54

T I 598cAN IV 365AN V 100

MN 115Bahudhtuka

MN III 61 ChinChin

M 181T 776

T I 723aT XVII 712b

24 Identified in SHT VII p. 274.25 Akanuma p. 168 lists T 79 at T I 888b as a parallel to MN 99. Inspection reveals that T 79 is rather a parallelto MN 135.26 SHT VI 33.28-29 + 30 is identified in SHT IX p. 369.27 SHT IV 180.3-4 + 6 is identified in SHT IX p. 392.

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ChinChin*

Pli*

TibTib

T 1537T 1509

AN 1.268-277[AN 1.15.1-10]D 297 / Q 963D 4094 / Q 5595

T XXVI 501bT XXV 237a16

AN I 26

mdo sde: sha 297a / lu 325bmngon: ju 28b / tu 31b

MN 116Isigili

MN III 68 Chin E 38.728 T II 723a

MN 117Mahcattrsaka

MN III 71 ChinSktTib

M 189frgmD 4094 / Q 5595

T I 735bSHT V 1125mngon: nyu 43b / thu 83a

MN 118npnasati

MN III 78 ChinChin*Chin*Pli*Skt

S 81529S 803S 810-812SN 54.13-16frgm

T II 209bT II 206aT II 208aSN V 328SHT IX 3091

MN 119Kyagatsati

MN III 88 ChinPli*Pli*

M 81DN 22MN 10

T I 554cDN II 290MN I 55

MN 120Sakhrupapatti

MN III 99 Chin* M 16830 T I 700b

MN 121Casuata MN III 104 ChinTib M 190edition T I 736cSkilling 1994: 146-186

MN 122Mahsuata

MN III 109 ChinTib

M 191edition

T I 738aSkilling 1994: 188-263

MN 123Acchariya-abbhta

MN III 118 Chin M 3231 T I 469c

MN 124Bakkula


MN 125Dantabhmi


MN 126Bhmija

MN III 138 ChinSkt

M 173frgm

T I 709cSHT VIII 191932

MN 127

Anuruddha

MN III 144 Chin M 79 T I 549b

28 Akanuma p. 169 draws attention to a passage in the Mahvastu (Senart 1882 p. 357). This passage describesthe self-cremation of paccekabuddhas on being told that the bodhisattawas about to take birth and thus isnot a parallel to MN 116.29 Akanuma p. 169 lists T 96. Examination shows that this discourse bears no resemblance to MN 118, apartfrom a single introductory sentence that links mindfulness of breathing to the attainment of knowledge andliberation.30 Akanuma p. 169 lists A IV. 123, 124 as parallel(s). Neither AN 4.123-124 at AN II 126 nor AN 7.70 [7.66] atAN IV 123-124 bears any resemblance to MN 120. He also lists M 168 as a full parallel, yet examinationshows that this discourse differs in so many respects from MN 120 that it is probably best reckoned as apartial parallel. A so far unpublished Gndhr fragment, Senior manuscript 10, parallels part of MN 120(private communication, Mark Allon).31 Several of the wonderful and marvellous qualities of the Buddha treated in MN 123 recur in various Bud-dha biographies. Thus, e.g., his taking of a series of steps and making a proclamation right after being borncan be found in the Saghabhedavastu in Gnoli 1977 p. 45, the Buddhacarita in Johnston 1995 p. 2, the Lalita-vistara in Lefmann 1902 p. 85 or Vaidya 1958b p. 62, the Mahvastu in Senart 1890 p. 24 or Basak 1965 p. 33,and in several Chinese accounts such as T 184 at T III 463c, T 185 at T III 473c, T 188 at T III 618a, T 189 at T III625a.32 Identified by Skilling 2001: 249.

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MN 128Upakkilesa

MN III 152 ChinChin*

Chin*Chin*Chin*Chin*Pli*Pli*Pli*

SktSkt

M 72E 24.8

T 212T 1421T 1425T 1428MahvaggaJ 371J 428

frgmfrgm

T I 532cT II 626b

T IV 693bT XXII 159aT XXII 335aT XXII 880bVin I 342J III 211J III 486

Dutt 1984b: 177-186SHT VI 1384

MN 129

Blapaita

MN III 163 Chin

Chin*SktTib*

M 199

T 86DivyD 4094 / Q 5595

T I 759a

T I 907aCowell 1886: 375 / Vaidya 1999: 236mngon: ju 66b / tu 74a

MN 130Devadta

MN III 178 ChinChinChinChinChinChin

Chin*Chin*Chin*Chin*Pli

D 30*M 64T 42T 43T 86E 32.4

T 24T 25T 212T 741AN 3.36[AN 3.35]

T I 126bT I 503aT I 826cT I 828bT I 907aT II 674b

T I 330cT I 386aT IV 668cT XVII 543cAN I 138

MN 131Bhaddekaratta

MN III 187 Skt frgm SHT III 816

MN 132nanda-bhaddekaratta

MN III 189 ChinSkt

M 167frgm

T I 699cMinayeff & Oldenburg 1983: 242-243

MN 133Mahkaccna-

bhaddekaratta

MN III 192 ChinChin*

Tib*Tib*Tib*

M 165T 1362

D 313 / Q 979D 617 / Q 599D 974

T I 696bT XXI 881c

mdo sde: sa 161b / shu 171argyud: ba 56a / ya 96bgzungs 'dus: wa 101:90a

MN 134Lomasakagiya-bhaddekaratta

MN III 199 ChinChin

M 166T 77

T I 698cT I 886a

MN 135Cakammavibhaga

MN III 202 ChinChinChinChinChinChinKhot

Skt

M 17033T 78T 79T 80T 81T 755frgm

frgm

T I 703cT I 887bT I 888bT I 891aT I 895bT XVII 588cMaggi 1995: 33-82

Hoernle 1916: 48-52

33 The Karmavibhaga sections preserved in the Kutchean fragment in Lvi 1933 (cf. also Sieg 1938), and inthe Sogdian fragment in Rosenberg 1920, do not parallel MN 135.

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SktSkt

SktSktTibTib

frgmfrgm

frgmfrgmeditionD 339 / Q 1006

Kudo 2006aKudo 2006b

Lvi 1932: 21-105 / Kudo 200434SHT VI 1210Lvi 1932: 183-214mdo sde: sa 298b / shu 310b

MN 136Mahkamma-vibhaga

MN III 207 ChinChin*Tib*

M 171T 1509D 4094 / Q 5595

T I 706bT XXV 238b15mngon: ju 262b / thu 4b

MN 137Sayatanavibhaga

MN III 215 ChinSktSkt

M 163frgmfrgm

T I 692bSHT VI 1252aSHT VII 1717

MN 138Uddesavibhaga

MN III 223 ChinSkt

M 164frgm

T I 694bSHT V 114135

MN 139Araavibhaga

MN III 230 ChinSkt

M 169frgm

T I 701bSHT II 163a

MN 140Dhtuvibhaga

MN III 237 ChinChinTib

M 162T 511D 4094 / Q 5595

T I 690aT XIV 779amngon: ju 34b / tu 38a

MN 141Saccavibhaga

MN III 248 ChinChin

ChinPli*

M 31T 32

E 27.1DN 22

T I 467aT I 814b

T II 643aDN II 305

MN 142Dakkhivibhaga

MN III 253 ChinChinChin*Chin*Chin*Skt

TibUigh

M 180T 84T 202T 203T 1421frgm

D 4094 / Q 5595frgm

T I 721cT I 903bT IV 434aT IV 470aT XXII 185b21SHT III 979

mngon: ju 253b / tu 289aTekin 1980: 69

MN 143Anthapiikovda

MN III 258 ChinChin*Chin*

Chin*Pli*Pli*

E 51.836S 593S 1032

S2 187SN 1.48 [SN 48]SN 2.20 [SN 101]

T II 819bT II 158bT II 269c

T II 441aSN I 33 SN I 55

MN 144Channovda

MN III 263 ChinPli

S 1266SN 35.87

T II 347bSN IV 55

MN 145Puovda

MN III 267 ChinChin

S 31137T 108

T II 89bT II 502c

34 New ed. Kudo 2004.35 Identified in SHT VIII p. 196.36 Akanuma p. 171 lists M 28 at T I 458b as another parallel. But M 28 agrees with SN 55.26 at SN V 380 asregards Sriputtas instructions to Anthapiika, and in h aving Anthapiika recover rather than dying,as recorded in MN 143 and E 51.8. Hence, M 28 (as also Skt fragment cat. no. 1397 in SHT VI 116) is betterreckoned a parallel to SN 55.26.37 Akanuma p. 171 lists S 215 at T II 54b as a further parallel. However, S 215 corresponds to only the firstsection of MN 145. We follow Yin Shun 1983 vol. I pp. 263-264 in identifying S 215 as rather a parallel to SN35.70, which it matches closely though disagreeing over the bhikkhus name: Pua in S 215, Upava inSN 35.70.

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ChinPli

Skt

Tib

T 1448

SN 35.88

Divy

D 1 / Q 1030

T XXIV 11c29

SN IV 60

Cowell 1886: 37-40 /Vaidya 1999: 22-24

'dul ba: ka 304b / khe 284b

MN 146Nandakovda

MN III 270 ChinChinSkt

S 276T 1442frgm

T II 73cT XXIII 792a-794aSHT VI 1226:5R-11

MN 147Carhulovda

MN III 277 Chin*PliPli*

S 200SN 35.121SN 18.1-5

T II 51aSN IV 105SN II 244

MN 148Chachakka

MN III 280 ChinChin*Chin*SktSktTib

S 30438S 323-32739S 330frgmfrgmD 4094 / Q 5595

T II 86cT II 91cT II 92aEnomoto 1989: 9-10SHT VI 1226.24R-25mngon: ju 159a / tu 183b

MN 149Mahsayatanika

MN III 287 Chin S 305 T II 87a

MN 150Nagaravindeyya

MN III 290 ChinSkt

S 280frgm

T II 76cSHT VI 1226.15-18Rf

MN 151Piaptaprisuddhi MN III 293 ChinChin* S 236E 45.640 T II 57bT II 773b

MN 152Indriyabhvan

MN III 298 ChinSkt

S 282frgm

T II 78aSHT VI 1226:22Vc-24V

38 Akanuma p. 171 lists M 86 at T I 562a as another parallel. In M 86 nanda asks the Buddha how to in-struct a group of young monks. The Buddha responds by discussing the five aggregates, the six senses, and abroad range of other topics. Thus, despite some overlap as regards the exposition of the six senses, M 86and MN 148 do not seem to be parallels.39 S 323-327 and S 330 form part of a series of short discourses, each of which treats just one aspect of theexposition given in MN 148. Thus, they are partial parallels, just like the Sanskrit fragments in Enomoto1989.40 E 45.6 parallels only the first part of MN 151, after which it continues differently.

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