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Synthesis of Major Philosophy (Naturalism, Idealism, Realism, Pragmatism, Existentialism) Its Main Propositions Compiled by Johny S. Natad Masterand Bukidnon State University Graduate School

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Synthesis of Major Philosophy

(Naturalism, Idealism, Realism, Pragmatism, Existentialism)

Its Main Propositions

Compiled by Johny S. Natad

Masterand

Bukidnon State University

Graduate School

Synthesis of Major Philosophy Compiled by Johny S. Natad October 2009 Page 2 of 10

Naturalism

• Nature is all the reality there is. (Leucippus, Democritus, Epicurus, Lucretius, and Spencer)

• Reality is comprised of bodies moving in space. (Leucippus, Democritus, Epicurus, Lucretius,

and Hobbes)

• Ultimate reality is force or energy. (Spencer)

• The most acceptable life is possessed by keeping close to the simple and peaceful ways of

nature. (Leucippus, Democritus, Epicurus, Lucretius, and Rousseau)

Source:

Four Philosophies and Their

Practices in Education and

Religion

By: Donald J. Butler

Sy

nth

esi

s o

f M

ajo

r P

hil

oso

ph

y

Co

mp

ile

d b

y J

oh

ny

S.

Na

tad

O

cto

be

r 2

00

9

Pa

ge

3 o

f 1

0

PH

IL

OS

OP

HY

M

ET

AP

HY

SIC

S

EP

IS

TE

MO

LO

GY

A

XIO

LO

GY

IS

M I

N R

EL

IG

IO

N

IS

M I

N E

DU

CA

TIO

N

ST

RE

NG

TH

S

WE

AK

NE

SS

ES

NA

TU

RA

LIS

M

• N

atu

re i

s a

ll

the

re i

s, a

nd

all

ba

sic

tru

ths

are

tru

ths

of

na

ture

• N

atu

re i

s g

oo

d;

soci

ety

is

evil

an

d c

raft

y

• N

atu

re o

ffe

rs u

s

fre

ed

om

an

d

ne

cess

ity,

if w

e

live

clo

se t

o h

er;

soci

ety

off

ers

tyra

nn

y a

nd

au

tho

rity

• N

atu

re h

as

smo

oth

-flo

win

g

rhyth

ms

wh

ich

cho

ose

th

eir

ow

n t

ime

Th

ere

is

no

hig

he

r tr

ibu

na

l

for

tru

th t

ha

n

na

tura

l it

self

Sci

en

ce i

s th

e

be

st w

ay t

o

exp

lore

th

e

pro

cess

es

of

the

un

ive

rse

an

d t

ha

t th

ose

pro

cess

es

are

wh

at

mo

de

rn

scie

nce

is

stri

vin

g t

o

un

de

rsta

nd

• T

o p

rese

rve

na

tura

l g

oo

dn

ess

an

d v

irtu

e

Re

du

ces

Re

lig

ion

to a

ph

en

om

en

on

of

hu

ma

n

exp

eri

en

ce

Go

d i

s th

at

stru

ctu

re in

th

e

wo

rld

wh

ich

ma

ke

s

po

ssib

le t

he

rea

liza

tio

n o

f

va

lue

s

• E

du

cati

on

mu

st

sati

sfy t

he

in

bo

rn

ne

ed

s o

f th

e

ind

ivid

ua

l

• E

du

cati

on

is

ge

are

d t

o t

he

ind

ivid

ua

l g

row

th

• E

du

cati

on

is

no

t

sim

ply

me

nta

l in

na

ture

• C

on

trib

ute

s a

sim

pli

fyin

g

infl

ue

nce

,

ne

utr

ali

zin

g

con

fusi

on

of

self

an

d s

oci

ety

eff

ect

me

asu

rab

le

be

ne

fits

Ove

rsim

pli

fie

s

life

an

d e

xist

en

ce

an

d d

oe

s n

ot

go

de

ep

en

ou

gh

in

its

att

em

pte

d

exp

lan

ati

on

s

Synthesis of Major Philosophy Compiled by Johny S. Natad October 2009 Page 4 of 10

Idealism

• Ultimate reality is of the same substance as ideas. (Plato and Hegel)

• Behind the phenomenal world is an infinite Spirit that is both substructure and creator of

cosmos. (Leibniz and Berkeley)

• One of the two attributes of God is thought. (Spinoza)

• The existence of God is made necessary by certain factors in selfhood –

� The fact that I have an idea of perfect being necessitates that perfect being exist.

(Descartes)

� The fact that I have perceived qualities in the objective world necessitates a God

to create these qualities. (Berkeley)

� The fact that there is a category of imperatives in self necessitates God as the

one who guarantees contentment as the accompaniment of moral obedience.

(Kant)

On selfhood

• The self is the prime reality in the experience of a person. (Descartes, Berkeley, and Kant)

• Human selves are like God that there are spirits, unlike Him in that they are finite.

(Leibniz)

• Man as a thinking being is a part of God. (Spinoza)

• The human self has freedom of will. (Leibniz and Kant)

On knowledge

• By examining his own ideas and testing their consistency, man can achieve truth. (Plato,

Leibniz, and Hegel)

• The self reads meaning and unity into the objective.

• Value and meaning are obtained by relating parts and an whole. (Spinoza)

Source:

Four Philosophies and Their

Practices in Education and

Religion

By: Donald J. Butler

Sy

nth

esi

s o

f M

ajo

r P

hil

oso

ph

y

Co

mp

ile

d b

y J

oh

ny

S.

Na

tad

O

cto

be

r 2

00

9

Pa

ge

5 o

f 1

0

PH

IL

OS

OP

HY

M

ET

AP

HY

SIC

S

EP

IS

TE

MO

LO

GY

A

XIO

LO

GY

IS

M I

N R

EL

IG

IO

N

IS

M I

N E

DU

CA

TIO

N

ST

RE

NG

TH

S

WE

AK

NE

SS

ES

IDE

ALI

SM

• R

ea

lity

is

spir

itu

al

or

me

nta

l a

nd

un

cha

ng

ing

• A

ll o

f re

ality

is

red

uci

ble

to

on

e

fun

da

me

nta

l

sub

sta

nce

– s

pir

it

• M

att

er

is n

ot

rea

l, r

ath

er

it i

s a

no

tio

n,

an

illu

stra

tio

ns

of

the

min

d

• I

t is

on

ly t

he

min

d t

ha

t is

re

al

• K

no

win

g i

s th

e

reth

inkin

g o

f

late

nt

ide

as

• A

ll k

no

wle

dg

e i

s

ind

ep

en

de

nt

of

sen

se

exp

eri

en

ce

• T

he

act

of

kn

ow

ing

ta

ke

s

pla

ce w

ith

in t

he

min

d

• T

he

min

d i

s

act

ive

an

d

con

tain

s in

na

te

cap

aci

tie

s fo

r

org

an

izin

g a

nd

syn

the

sizi

ng

th

e

da

ta d

eri

ve

d

thro

ug

h

sen

sati

on

• V

alu

es

are

ab

solu

te a

nd

ete

rna

l

• V

alu

es

are

roo

ted

eit

he

r in

a p

ers

on

al

Go

d

or

in a

n

imp

ers

on

al

spir

it

forc

e o

f n

atu

re

• R

eli

gio

n p

rovid

es

stru

ctu

re f

or

inte

lle

ctu

alizi

ng

reli

gio

us

fait

h a

nd

exp

eri

en

ce

• T

he

cu

rric

ulu

m i

s

ba

sed

up

on

th

e

ide

a o

r a

ssu

mp

tio

n

of

the

sp

irit

ua

l

na

ture

of

ma

n

• A

su

bje

ct –

ma

tte

r

or

curr

icu

lum

mu

st

em

ph

asi

ze t

he

gre

at

an

d e

nd

uri

ng

id

ea

s

of

the

cu

ltu

re

• S

ub

ject

s m

ust

be

ess

en

tia

l fo

r th

e

rea

liza

tio

n o

f

me

nta

l a

nd

mo

ral

de

ve

lop

me

nt

• C

an

liv

e w

ith

scie

nce

, va

lue

it,

an

d j

oin

in

its

ad

va

nce

me

nt,

bu

t a

t th

e s

am

e

tim

e it

can

als

o

insi

st,

as

it d

oe

r,

on

th

e

sup

eri

ori

ty o

f

the

hu

ma

n a

nd

pe

rso

na

l o

ve

r

scie

nti

fic

ach

ieve

me

nt

• T

he

ab

un

da

nce

of

mis

con

cep

tio

ns

• T

he

id

ea

ab

ou

t

ma

n i

s ir

rele

va

nt

in o

ur

pre

sen

t

his

tori

c se

ttin

g

• I

t is

su

bje

ctiv

e t

o

wh

ich

no

thin

g

exi

sts

exc

ep

t in

the

min

d o

f th

e

ind

ivid

ua

l

Synthesis of Major Philosophy Compiled by Johny S. Natad October 2009 Page 6 of 10

REALISM

On the Physical Word

• Nature is a primary self evident reality, a starting point in philosophizing. (Aristotle)

• The physical world is real, at least for the duration of the temporal order. (Saint Thomas

and Descartes)

• There is no thought without extension. (Spinoza)

• The primary qualities of experience exist in the physical world. (Locke)

• There is something which produces my sensations and perceptions, the thing-in-itself,

which cannot be known to be mental character. (Kant)

On the Character of Mind

• Mind is like a mirror receiving images from the physical world. (Comenius)

• The mind of a child at birth is similar to a blank sheet of paper upon which the world

proceeds to write its impression. (Locke)

• Mind is a manifold of ideas and concepts. (Herbart)

• Consciousness is not a substance, it is an awareness of experiences, and experience is a

medium in which objects and organisms are related. (James)

Source:

Four Philosophies and Their

Practices in Education and

Religion

By: Donald J. Butler

Sy

nth

esi

s o

f M

ajo

r P

hil

oso

ph

y

Co

mp

ile

d b

y J

oh

ny

S.

Na

tad

O

cto

be

r 2

00

9

Pa

ge

7 o

f 1

0

PH

IL

OS

OP

HY

M

ET

AP

HY

SIC

S

EP

IS

TE

MO

LO

GY

A

XIO

LO

GY

IS

M I

N R

EL

IG

IO

N

IS

M I

N E

DU

CA

TIO

N

ST

RE

NG

TH

S

WE

AK

NE

SS

ES

RE

ALI

SM

• R

ea

lity

co

nsi

sts

of

ma

ny s

ub

sta

nce

s

(plu

rali

sm)

• T

he

re i

s p

riva

tio

n

of

wil

l (f

ree

wil

l)

• T

he

se

lf c

on

sist

s

of

bo

dy(m

ate

ria

l

pri

nci

ple

) a

nd

sou

l(ra

tio

na

l-

spir

itu

al

pri

nci

ple

) in

ma

n

• T

he

wo

rld

is

ma

de

of

rea

l,

sub

sta

nti

al,

an

d

ma

teri

al e

nti

tie

s

• K

no

wle

dg

e i

s

ind

ep

en

de

nt

on

min

d

• T

he

in

stru

me

nt

of

kn

ow

led

ge

are

exp

eri

en

ce (

sen

sory

– p

erc

ep

tua

l

exp

eri

en

ce);

au

tho

rita

ria

nis

m

(ch

urc

h,

sch

oo

l a

nd

sta

te,

an

d

reve

lati

on

)

• A

t b

irth

, th

e m

ind

of

ma

n i

s b

lan

k

(ta

bu

la r

asa

)

• M

an

ca

n c

ap

ita

lize

d

on

th

is k

no

wle

dg

e

by u

sin

g r

ea

son

to

dis

cove

r o

bje

cts

&

rela

tio

nsh

ips

wh

ich

he

do

es

no

t o

r

can

no

t p

erc

eiv

e

• C

om

mo

n s

en

se

sho

ws

tha

t it

is

rea

son

ab

le t

o

ass

um

e t

ha

t o

bje

cts

exi

st i

nd

ep

en

de

nt

of

on

e’s

min

d a

nd

tha

t m

an

ca

n

dis

cove

r th

ese

thin

gs

by u

sin

g

sen

ses

• V

alu

es

are

sim

ply

ind

efi

na

ble

• A

va

lue

is

de

pe

nd

en

t

up

on

th

e a

ttit

ud

e o

f

sen

tie

nt

• A

nyth

ing

co

nsi

ste

nt

wit

h n

atu

re i

s

va

lua

ble

• S

tan

da

rds

of

va

lue

are

fou

nd

(de

term

ine

) b

y

me

an

s o

f a

ct o

f

rea

son

• V

alu

e j

ud

gm

en

t is

ne

ve

r co

nsi

de

red

to

be

fa

ctu

al,

it

is a

sub

ject

ive

ju

dg

me

nt

ba

sed

on

fe

eli

ng

• A

cce

pte

d v

alu

es

con

form

s w

ith

th

e

pre

va

ilin

g o

pin

ion

of

soci

ety

• P

reva

ilin

g o

pin

ion

of

soci

ety

re

fle

cts

the

sta

tus

qu

o o

f so

cia

l

rea

lity

• S

oci

al

rea

lity

rep

rese

nts

th

e t

ruth

tha

t is

ou

t th

ere

,

be

yo

nd

th

e m

ind

• T

he

re i

s b

asi

s fo

r

wo

rsh

ip o

f a

Go

d

wh

o i

s re

al in

act

ua

l w

orl

d

• A

pu

pil

sh

all

be

tau

gh

t w

ith

str

on

g

sta

tes

of

pe

rso

na

l

dis

cip

lin

e

• P

up

il m

ust

be

pro

vid

ed

wit

h

ess

en

tia

l kn

ow

led

ge

req

uir

ed

fo

r su

rviv

al

in n

atu

ral

wo

rld

• C

urr

icu

lum

is

be

st

org

an

ize

d a

cco

rdin

g

to s

ub

ject

– m

att

er

• C

urr

icu

lum

sh

ou

ld

als

o e

mp

ha

size

d t

he

eff

ect

s o

f th

e s

oci

al

en

vir

on

me

nt

on

th

e

ind

ivid

ua

l’s

life

• S

ub

ject

s a

re t

au

gh

t

by a

te

ach

er

wh

o is

imp

ers

on

al

an

d

ob

ject

ive

an

d k

no

ws

the

su

bje

ct f

ull

y

• T

he

te

ach

ing

me

tho

d

reco

mm

en

de

d a

re

au

tho

rita

tive

• W

ha

teve

r is

rea

l is

ind

ep

en

de

nt

of

eve

ry f

init

e

ind

ivid

ua

l w

ho

ma

y k

no

w i

t

• R

ea

lism

de

ma

nd

s a

nd

reco

gn

ize

s o

f

rela

tio

n t

o

tha

t w

hic

h i

s

be

yo

nd

se

lf

• R

ea

lity

is

cap

ab

le o

f

inte

rpre

tati

on

• E

mb

race

plu

rali

sm i

n

pre

fere

nce

to

a

mo

re o

r

ess

en

ce s

ide

• C

on

cep

tio

n o

f

pu

pil i

s n

ot

ad

eq

ua

te

• R

ea

lism

pla

ces

too

mu

ch

con

fid

en

ce in

tra

nsm

issi

on

of

con

ten

t

• T

oo

mu

ch

stre

ss u

po

n t

he

form

ati

on

of

the

pu

pil

Synthesis of Major Philosophy Compiled by Johny S. Natad October 2009 Page 8 of 10

PRAGMATISM

• All things flow, nothing remains the same. (Heraclitus and Dewey)

• It is impossible to gain knowledge of ultimate reality. (The Sophists and Dewey)

• Hypothesis tested by experience constitute the nearest approach to knowledge which we

have. (The Sophists and Dewey)

• Science should become a special pursuit by being applied cooperatively to the study of all

the problems of a man. (Bacon, Comte and Dewey)

• In order to determine the meaning of an idea, it must be put into practice; the

consequences which follow constitute the meaning of the idea. (James and Dewey)

Source:

Four Philosophies and Their

Practices in Education and

Religion

By: Donald J. Butler

Sy

nth

esi

s o

f M

ajo

r P

hil

oso

ph

y

Co

mp

ile

d b

y J

oh

ny

S.

Na

tad

O

cto

be

r 2

00

9

Pa

ge

9 o

f 1

0

PH

IL

OS

OP

HY

M

ET

AP

HY

SIC

S

EP

IS

TE

MO

LO

GY

A

XIO

LO

GY

IS

M I

N R

EL

IG

IO

N

IS

M I

N E

DU

CA

TIO

N

ST

RE

NG

TH

S

WE

AK

NE

SS

ES

PR

AG

MA

TIS

M

• R

ea

lity

is

the

inte

ract

ion

of

an

ind

ivid

ua

l w

ith

en

vir

on

me

nt

or

exp

eri

en

ce:

it i

s

alw

ays

cha

ng

ing

• R

ea

lity

ca

nn

ot

be

pro

ve

n,

eve

n if

it

we

re,

it w

ou

ldn

’t

he

lp u

s so

lve

pro

ble

ms

• R

ea

lity

is

de

pe

nd

en

t u

po

n

exp

eri

en

ce w

hic

h

de

term

ine

kn

ow

led

ge

• M

an

is

bo

th i

n

the

wo

rld

of

his

pe

rce

pti

on

• K

no

win

g

resu

lts

fro

m

exp

eri

en

cin

g

use

of

scie

nti

fic

me

tho

d

• R

ea

son

is

the

chie

f

inst

rum

en

t o

f

kn

ow

led

ge

(Ra

tio

na

lism

)

• T

ruth

is

som

eth

ing

th

at

ha

pp

en

s to

an

ide

a

• K

no

win

g t

o

ma

ke

pe

rso

na

l

cho

ice

s

• V

alu

es

are

situ

ati

on

al o

r

rela

tive

• U

ltim

ate

va

lue

s

can

no

t e

xist

fo

r

tru

th i

s a

lwa

ys

rela

tive

an

d

con

dit

ion

al

• V

alu

e

jud

gm

en

t a

re

use

ful

as

me

an

s to

an

inte

llig

en

t li

fe

• T

he

re i

s n

o

sup

ern

atu

ral b

ase

for

reli

gio

us

exp

eri

en

ce

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d a

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evil

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dra

ma

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lly

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po

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to

on

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oth

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by a

pre

cari

ou

sly

de

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ve

wo

rld

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cho

ol

mu

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im a

t

de

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lop

ing

th

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exp

eri

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tha

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wil

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dvo

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th

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imp

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f

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du

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lp i

ts s

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ts

be

com

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s in

a

de

mo

cra

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rs m

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pro

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tha

t w

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exc

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mo

tiva

tio

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cho

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Cu

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m

mu

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art

of

soci

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con

text

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stru

ctio

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org

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pro

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acc

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th

e

scie

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ffe

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livin

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h

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th

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con

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exp

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trib

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l

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mo

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lue

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rep

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nti

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th

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ess

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nd

exi

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l

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ivid

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us

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Re

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no

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cho

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s

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alu

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eli

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g i

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ma

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ne

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t

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on

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elf

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pt

thro

ug

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ific

an

t

cho

ice

s

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ea

che

r sh

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stu

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nt

to

be

com

e f

or

him

self

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at

it i

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e w

an

ts

to b

eco

me

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cho

ol

ass

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stu

de

nt

in k

no

win

g

the

mse

lve

s a

nd

lea

nin

g t

he

ir p

lace

in s

oci

ety

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ree

do

m w

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con

ve

rge

nce

or

resp

on

sib

ilit

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he

re a

re a

lo

t o

f

op

po

rtu

nit

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to

exp

lore

na

ture

an

d e

nh

an

ce

on

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lf o

ut

of

the

giv

en

fre

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om

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esp

ect

fo

r

ind

ivid

ua

l’s

ba

ckg

rou

nd

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alu

e f

orm

ati

on

an

d in

teg

rati

on

are

en

live

n

thro

ug

h d

eci

sio

n

– m

akin

g a

nd

exp

eri

en

ce

• S

tan

da

rd o

f

go

od

ne

ss v

ari

es

fro

m a

no

the

r

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ne

’s c

ho

ice

ma

y n

ot

be

of

oth

ers

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esp

ect

fo

r

oth

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seld

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con

sid

ere

d