markus rüsch speaker early encounters of shin ......chion-ji temple 知恩寺 shigagoemichi st...

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かに道楽 SHIRAKAWA ST HIGASHI-OJI ST KYOTO CITY BUS 5, 204 バス停北白川校前 Kitashirakawako-mae KANIDORAKU KYOTO CITY BUS 5, 17, 32, 100, 102, 203, 204 バス停銀閣寺道 Ginkakuji-michi 京都大学 KYOTO UNIVERSITY IMADEGAWA ST 今出川通 MIKAGE ST 御蔭通 東アジア人文情報学研究センター INSTITUTE FOR RESEARCH IN HUMANITIES CHION-JI TEMPLE 知恩寺 SHIGAGOEMICHI ST 志賀越道 Thursday, November 28th 18:00h Markus Rüsch SPEAKER Shin Buddhism is often considered to be the tradi- tion that most radically disassociates itself from Shintō from the very beginning of its history. This is evident in one of the most well-known biographies of its founder, Shinran (1173–1263) as well as—to a significant extent—in Shinran’s own writings. How- ever, the question of the relationship between Amida Buddha, various kami, and other Buddhist deities remained an open question. In fact, a strategy for inclusion or exclusion of so-called “alien” religious denominations is a signifi- cant concern that Shin Buddhism shares with basical- ly all the Buddhist sects in Japan. This talk will try to shed light on different approaches within Shin Bud- dhism, focussing on the writings of Kakunyo (1271–1351) and Zonkaku (1290–1373), and discuss- ing strategies and arguments that lead to nearly opposite understandings of the relationship with Shintō. In this context, the connections between hagiography and doctrine have particular signifi- cance for the self-consciousness of a religious group. As it will be argued, hagiography is not merely a political tool to legitimize power, but also a place where an author can develop forms of doctrinal debate. Markus Rüsch is currently JSPS International Research Fellow at Ryukoku University (Kyoto). He studied Japa- nese Studies and Philosophy, and holds a PhD in Japa- nese Studies from the Freie Universität in Berlin. He has published a few articles on the subject of hagiography, Japanese Buddhist thought, and Japanese philosophy. This year his doctoral thesis was published in Germany by Iudicium Verlag with the title Argumente des Heiligen: Rhetorische Mittel und narrative Strukturen in Hagiogra- phien am Beispiel des japanischen Mönchs Shinran. Early Encounters of Shin Buddhism with Shintō “Interreligious” Contacts and Hagiography Scuola Italiana di Studi sull’Asia Orientale ISEAS École Française d’Extrême-Orient EFEO EFEO | Tel. 075-701-0882 E-mail [email protected] ISEAS | Tel. 075-703-3015 E-mail [email protected] École Française d’Extrême-Orient (EFEO) Italian School of East Asian Studies (ISEAS) 29 Betto-cho, Kitashirakawa, Sakyo-ku, Kyoto, 606-8276 Japan

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Page 1: Markus Rüsch SPEAKER Early Encounters of Shin ......CHION-JI TEMPLE 知恩寺 SHIGAGOEMICHI ST 志賀越道 Thursday, November 28th 18:00h Markus Rüsch SPEAKER Shin Buddhism is often

かに道楽

SHIR

AKA

WA

ST

HIG

ASH

I-OJI

ST

KYOTO CITY BUS 5, 204

バス停北白川校前Kitashirakawako-mae

KANIDORAKU

KYOTO CITY BUS5, 17, 32, 100, 102, 203, 204

バス停銀閣寺道Ginkakuji-michi京都大学KYOTO UNIVERSITY

白川通

東大路通 IMADEGAWA ST 今出川通

MIKAGE ST 御蔭通

東アジア人文情報学研究センター

INSTITUTE FOR RESEARCHIN HUMANITIES

CHION-JI TEMPLE知恩寺

SHIGAGOEMICHI ST志賀越道

Thursday, November 28th 18:00hMarkus Rüsch SPEAKER

Shin Buddhism is often considered to be the tradi-tion that most radically disassociates itself from Shintō from the very beginning of its history. This is evident in one of the most well-known biographies of its founder, Shinran (1173–1263) as well as—to a signi�cant extent—in Shinran’s own writings. How-ever, the question of the relationship between Amida Buddha, various kami, and other Buddhist deities remained an open question.In fact, a strategy for inclusion or exclusion of so-called “alien” religious denominations is a signi�-cant concern that Shin Buddhism shares with basical-ly all the Buddhist sects in Japan. This talk will try to shed light on di�erent approaches within Shin Bud-dhism, focussing on the writings of Kakunyo (1271–1351) and Zonkaku (1290–1373), and discuss-ing strategies and arguments that lead to nearly opposite understandings of the relationship with Shintō. In this context, the connections between hagiography and doctrine have particular signi�-cance for the self-consciousness of a religious group. As it will be argued, hagiography is not merely a political tool to legitimize power, but also a place where an author can develop forms of doctrinal debate.

Markus Rüsch is currently JSPS International Research Fellow at Ryukoku University (Kyoto). He studied Japa-nese Studies and Philosophy, and holds a PhD in Japa-nese Studies from the Freie Universität in Berlin. He has published a few articles on the subject of hagiography, Japanese Buddhist thought, and Japanese philosophy. This year his doctoral thesis was published in Germany by Iudicium Verlag with the title Argumente des Heiligen: Rhetorische Mittel und narrative Strukturen in Hagiogra-phien am Beispiel des japanischen Mönchs Shinran.

EarlyEncounters

of ShinBuddhism

with Shintō“Interreligious”

Contacts andHagiography

Scuola Italiana di Studi sull’Asia Orientale ISEAS

École Française d’Extrême-OrientEFEO

EFEO | Tel. 075-701-0882 E-mail [email protected] | Tel. 075-703-3015 E-mail [email protected]

École Française d’Extrême-Orient (EFEO) Italian School of East Asian Studies (ISEAS) 29 Betto-cho, Kitashirakawa, Sakyo-ku, Kyoto, 606-8276 Japan