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    Martha GrahamDance CompanyStudent Matineeand ResidencyStudent Matinee

    Friday, May 6, 2005

    11:00 a.m. - 12:00 Noon

    Harrison Opera House, No

    Residency Dates:

    May 2 - 8, 2005

    All materials for this SAILS guide have been respectfully produced incollaboration with the Martha Graham Center of Contemporary Dance

    2 Annotated Table of Contents4 Introducing Martha Graham5 Residency Details6 The Real Martha Graham8 Martha Graham Technique10 1930s: Step By Step12 WWII: Tis A Gift To Be Simple14 Post-WWII: I Sing The Body Electric16 Capturing Grace: Barbara Morgan17 Setting The Set: Isamu Noguchi18 Calendar of Events

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    2/18Virginia Arts Festival 2005 2 Martha Graham Dance Company

    Complete SAILS are available online in PDF format atwww.virginiaartsfest.com/education_sol.html

    A briefintroductionto theactivity

    TEACHERSOVERVIEWConnectionsandapproaches tousing thelessons inyour

    classroom

    URTHER SAILINGisted here are

    books and linkso get your classaunched on thewaters of

    discovery!

    INTRODUCING

    MARTHA

    MARTHA

    GRAHAM

    RESIDENCY

    DETAILS

    THE REAL

    MARTHA

    GRAHAM

    MARTHA

    GRAHAM

    TECHNIQU

    1 2 3 4As with all people ofreal note, she hasbecome more than thesum of her parts; heraccomplishments spanseventy years: Here isthe essence of MarthaGraham.

    Students will benefitfrom the concept thatbiographies come inall types, from justthe facts to positiveor negative positions.A discussion of theline drawn betweenacceptable andlibelous writing isalso fruitful.

    Here are the details ofthis rich collaborationbetween the VirginiaArts Festival and theacclaimed MarthaGraham DanceCompany.

    Listed are the criticaltimes, dates, andplaces to help guideyou through theupcoming MarthaGraham DanceCompany residency,includingopportunities to viewfilms and photographson the subject, and tointeract with companymembers.

    Biographies of MarthaGraham fill ourlibraries andbookshelves, largelybecause it isimpossible toencapsulate thisextraordinary womanin a single volume.

    This biographicalsketch highlights theaccomplishments ofMartha Graham. . . hertriumphs and tragediesas her life ranalongside the whole ofthe 20th century. Intandem with AaronCopland, Frank LloydWright, AlexanderCalder, Isamu Noguchi,and Samuel Barber,Graham was a centralfigure as they

    collectively createdand defined a uniquelyAmerican voice.

    The Graham Technfinds meaning in amovement, andreduces dance to tbodys natural funcof breathingthecontraction andrelease.

    As classroomextensions, havestudents look foreveryday bodylanguage in Grahamchoreography. Havstudents identifynatural emotionalgesture. (What doefootball player dowhen he makes atouch down? Whatthe body language someone who isdepressed? Elated

    Nervous? Angry? e

    Boorstin, Daniel J..The Creators AHistory Of Heroes OfThe Imagination.

    New York, VintageBooks, 1992.

    De Mille, Agnes.Martha The LifeAnd Work Of MarthaGraham. New York,

    Random House, 1991.

    Franko, Mark.Dancing Modernism/Performing Politics.Bloomington, Indiana

    University Press.1995.

    Gardner, Howard.Creating Minds AAnatomy OfCreativity New

    York, Basic Books,1993.

    The TIME Magazine100www.time.com/time/time100/artists/profile/graham.html

    Martha Graham DanceCompanywww.marthagrahamdance.org/

    PBS Site www.pbs.org/wnet/americanmasters/database/graham_m.html

    Martha and ModerDance www.pitt.ed~gillis/dance/martha.html

    Adjacent to several worksheets are

    lesson extensions and SOL connections.

    Ballet vs. Mode& Martha GrahOnline Lessonat www.vafest.

    Roots of ModernDance Article atwww.vafest.com Advanced Class

    Article &Taking Class withMartha Information at

    www.vafest.com

    Martha Graham:20th CenturyWarrior Article at

    www.vafest.com

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    1930S

    STEP-BY-

    STEP

    TIS A GIFT

    TO BE

    SIMPLE

    I SING THE

    BODY

    ELECTRIC

    SETTING

    THE STAGE

    CAPTURING

    GRACE

    5 6 7 8 9Steps in the Streetprovides a glimpseinto Grahams veryreal relation to thesocial, political andmilitary events of theage.

    This dance depictsthe dilemmas facingDepression-erapeople, from thestrife of growingmilitarism in Europe,to poverty andstruggle at home.Students can discusspolitics and socialissues in art. Theperiod of the 1930sgives us the uneasylull between WorldWars, the Dust Bowl

    and the grindingprogress of theDepression.

    Here is somebackground into one ofthe most popularAmerican ballets ofthe 20th century.

    Discussed is theGraham-Coplandcollaboration, cast ofcharacters, as well assets and music forAppalachian Spring.Explore theAmericana themesGraham and Coplandrejected for thisballet: Davy Crockett,Pocahontas, the CivilWar, Uncle TomsCabin. Have studentsflesh out other

    possible versions ofAppalachian Spring.

    The work Errand Intothe Mazeis thevehicle for discoveringan intriguing personalinterpretation of themyth of Theseus andthe Minotaur.

    It is the dancers roleto create a physicalexpression of anindividuals internallandscape. Arevealing project forstudents is found indiscussing thedifference between amaze and a labyrinth.Students can createlabyrinths, either onpaper as fingerlabyrinths (let yourfingers do the

    walking) or largerdesigns with sidewalkchalk.

    Noguchis sets defineand inspire theinterpretations of thedancers, and createthe space with whichthe dancers mustinteract.

    Learn about one ofthe 20th centurysmost importantsculptors and his 50+-year collaborationwith Martha Graham.Set design is anobvious discussionpoint, leading toparallels in physicalsettings in literatureand theater. Studentscan design on paperor in miniature theirown sets for the

    ballets theyll beseeing.

    The leadingphotographer inAmerican moderndance captures thedancers fugitive a

    Barbara Morgansphotographs of moddance take center shere, along with thinherent conflictsbetween the static,graphic medium ofphotography and thplastic medium ofdance. Students caexamine the seemicontradiction ofcapturing movemena still photograph, awell as the

    development ofphotography from arecords-keeping deto an artistic mediuitself.

    Graff, Ellen. SteppingLeft Dance AndPolitics In New YorkCity

    , 1928-1942.Durham, DukeUniversity Press,1997.

    Graham, Martha.Blood Memory AnAutobiography. NewYork, Doubleday,1991.

    Morgan, Barbara. 16Dances InPhotography. New

    York, Duell, SloanAnd Pierce, 1941.

    Polcari, Stephen.Martha Graham AndAbstractExpressionism.Smithsonian StudiesIn American Art,Winter, 1990.

    Stodelle, Ernestine.Deep Song TheDance Story OfMartha Graham

    . NewYork, SchirmerBooks, 1984.

    Tracy, Robert.Goddess MarthaGrahams DancersRemember

    . NewYork, ProsceniumPublishers, 1997.

    Tracy, Robert. SpaOf The Mind IsamNoguchis DanceDesigns

    . New York,ProsceniumPublishers, 2000

    Martha and theNoguchi Museumwww.noguchi.org/graham.html

    Martha Biographywww.cmi.univ-mrs.fr/~esouche/dance/Graham2.html

    Short Summarywww.sacbee.com/static/archive/news/projects/people_of_century/entertainers/graham.html

    Barbara Morganwww.temple.edu/photo/photographers/morgan2/index/morgan.html

    Modernitywww.open2.net/modernity/

    Becoming A PioneeringWoman & ConductingCopland Articles at

    www.vafest.com

    The Untold Story ofthe Noguchi Sets atwww.vafest.com

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    You will like Martha Graham. You may even come to love her;

    not because she is charming and beautiful, though she clearly is.

    Not because she speaks and thinks and... most importantlymoves

    with an erudite grace, which she clearly does. Not because she is a

    seeker of truth no matter whether the truth will devastate or

    ennoble her and those around her. And certainly not because she is

    one of those creative lodestones to which great men and women

    are unalterably attracted. Not even because she broke new ground

    in Dance without caring about current fad or propriety or censure.

    You will love her because she is the fulcrum of dance and life;the bright point at which the two collide, merge and become

    indistinguishable. She held up a mirror, giving us, as humans and

    Americans, a true and irrefutable viewof ourselves.

    Understanding this explains the forces which bring her into the

    lives and works of such disparate souls as Alexander Calder and

    Liza Minelli, Woody Allen and Rudolf Nureyev, Moshe Dayan and

    Helen Keller. She taught many of these twentieth century icons,

    but her teaching was almost an afterthought of the demonstration

    of her own life, lived without apology.

    And it is no coincidence that Ms. Graham is followed into the

    twenty-first century by armadas of artists, droves of dancers. Shedid not need to beckon us forward: In fact, she admonished us to

    follow our own individual voices. A dance student once asked her if

    she should become a dancer, and Graham answered, If you have to

    ask, then you should not. We either are a thing or we are not.

    In 1991, Doubleday published Grahams autobiography, Blood

    Memory,and of all the things that might be said about this artists

    life, it is arguably most important to quote her first lines: I am a

    dancer. I believe that we learn by practice. Whether it means to

    learn to dance by practicing dancing or live by practicing living,

    the principles are the sameBlood Memory is, after all, the

    memory that comes not from the mind or the intellect, but from theblood and bone.

    Scholars have a convention when referring to a work of

    literature: We speak of a poem or a novel in the present tense; it

    doesnt matter that a piece was written five hundred years earlier,

    because the work still lives in the present. It is, in a way, a

    compliment to the author. Perhaps it is just as fitting to speak of a

    person who carries so many of us on her shoulders into the future.

    You will like Martha Graham.

    I n t r o d u c i n g

    M a r t h a G r a h a m

    Virginia Arts Festival 2005 4 Martha Graham Dance Company

    Online Extension: The Roots ofModern Dance

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    1.Student Matinee What toExpectThe Student Matinee performancewill be held at the newlyefurbished Harrison Opera House

    n downtown Norfolk, Friday, May6th, 11:00a.m.-12:00 Noon. Workswill include excerpts fromAppalachian Spring,Steps in theStreet from Sketches fromChronicle, and Errand Into the Maze.Sets for all ballets were designed byacclaimed sculptor, Isamu Noguchi.Limited tours of the sets can bearranged. Repertoire flash pointswill be explored in depth within thepages of this SAILS.

    2.Barbara Morgan PhotographyExhibition Graham in MotionHoused at the Chrysler Museum ofArt, Norfolk. 25 photos of MarthaGraham, from the collection ofBarbara Morgan will be on display.Morgan is best known for herompelling photographs of modernance and for being the first in

    America to work with

    photomontage. Produced over theecade known as The Golden Age ofModern Dance (1935-1945), hermages of Martha Graham werentended as metaphors on themmediacy of movement. Specialtudent docent tours of thisxhibition are available.

    3.Martha Graham DancesCaptured on Camera Then andNowThe Dress Circle of the HarrisonOpera House will have photographic

    images of Graham dancers, pairingthe original dancer who premiereda particular role with the currentMartha Graham Dance Companydancer now performing it.

    4.Master Classesare a well-established tradition in musicperformance, dance, and drama, inwhich promising students presenttheir talents to seasonedprofessionals for evaluation, adviceand encouragement. If youre one ofthe lucky few who will have theopportunity to work with a masterdancer from the Martha GrahamDance Company youre in for ahistory lesson into modern dance andcreative movement, ala MGDC. Allclasses will be in the Martha Grahamtechnique.

    5.Main Stage Performances will beon Friday, May 6, 8:00 p.m. andSunday, May 8, 2:30 p.m. Checkout the Virginia Arts Festivalwebsite for details atwww.vafest.com Student ticketsare ALWAYS 50% off the regularadult ticket price.

    6.Photography Workshop andPanel DiscussionSaturday, May 7, 2005 is MarthaGraham Dance Company OpenHouse at the Chrysler Museum of

    Art, Norfolk.10:30 a.m. 12:30 p.m.CapturinDance Digitally - an interactiveworkshop for digital photographeinterested in photographing dancmotion. Martha Graham dancerswill be onstage; photographers wtake pictures that will beimmediately projected anddiscussed. Participants must preregister. Auditors are welcome.1:00 p.m. 2:00 p.m.A DancersLife Panel Discussion, featuringMartha Graham Dance Companyand area dancers. Rob Cross andBill Hennessy will moderate thislively conversation. Followingdiscussion there will be a 2:00 pdocent tour of the Barbara MorgExhibition.

    6.Additional ResourcesCheck out Kennedy Center

    Cuesheets at http://www.kennedcenter.org/education/cuesheets/single_cuesheet.cfm?asset_id=56This beautiful 8-page resourcebooklet is available to all. If youstill crave more, call the VirginiaArts Festival Education Departmat (757) 282-2817 for the MartGraham Educational Video, featuexcerpts of the ballets youll beseeing, and Martha Grahamintroducing her work.

    Here are the details of this rich collaboration between the Virginia ArtsFestival and the acclaimed Martha Graham Dance Company. This 6-dayresidency brings this 20th century artistic tour de force into our schoolsand stages across the region. Below are the critical times, dates, andplaces to help guide you through the upcoming Martha Graham DanceCompany residency, including opportunities to view films andphotographs on the subject, and to interact with company members.

    The 2005 Virginia Arts FestivalMartha Graham Dance Company ResidencMay 3-May 8, 2005

    Virginia Arts Festival 2005 5 Martha Graham Dance Company

    Online Extensions: Advanced ClassArticle & Taking Class with Martha

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    It is hard to say who the real Martha Grahamwas she intentionally destroyed much of her personalaffects, leaving to posterity the reminiscents of students,friends and collaborators; an autobiography; and adistinctive body of 181 ballets (only 70 extant), pairedwith her now formalized teaching method. Whether ornot Martha Graham actually invented modern dance isfor the historians to debate. She was an innovator andgroundbreaker, and in the course of her life she came toembody her medium.

    Born in 1894 in Allegheny, Pa., Graham movedwith her family to California when she was 14. Threeyears later, she attended a Los Angeles recital by thedance pioneer Ruth St. Denis, the first dance performanceof any kind that Graham had ever seen. It so overwhelmedher that in 1916 she joined Denishawn, the school andperforming troupe that St. Denis co-led with her husbandTed Shawn. At 22, dangerously late for an aspiring dancer,Graham had found her destiny. After seven years withDenishawn, Graham moved to New York City and struckout on her own, giving solo recitals and eventuallylaunching her own company in 1926. When she split withDenishawn, she was forbidden to use any Denishawnchoreographies or teaching methods, without paying St.Denis a royalty fee. Born out of necessity and a purely

    primal drive to create, she slowly and painstakingly(costing nothing less than everything), began to developher own vocabulary of modern dance.

    To raise funds, she danced at the opening ofRadio City Music Hall, modeled furs and later gave classesin which she taught movement to such actors as BetteDavis and Gregory Peck. But nothing could deflect herfrom what she believed to be her sacred mission: To "chartthe graph of the heart" through movement. "That drivingforce of God that plunges through me is what I live for,"she wrote, and believed every word of it. Others believedtoo, partly because of the hurricane-strength force of herpersonality.

    Will the Real

    Martha Graham

    Please Step

    Forward?(1894-1991)

    Chronicling the life ofnoteworthy individuals is often

    the relatively simple process of

    listing their achievements. But

    there are those whose lives

    have become much more

    whose accomplishments must

    be viewed from many different

    perspectives to be truly

    understood and appreciated.

    Like a volcanic eruption thatcreates its own weather system,

    Martha Graham bursts from her

    own life as a figure of almost

    mythic proportions.

    Whereas ballet

    masters composed

    in an inherited

    language, a

    medium readily at

    hand, Martha

    invented her own

    language, new and

    extraordinary,

    unknown, and

    fresh.Agnes de Mill

    MarthaGrahaminCaveoftheHeart.PhotobyCrisAlexande

    r

    Virginia Arts Festival 2005 6 Martha Graham Dance Company

    What is the differencebetween the legacy ofpersonal affects andreminiscents, anautobiography, and adistinctive body ofwork?

    Desribe somethingyouve seen orexperienced that haschanged your lifeforever.

    What have you donewhich cost you nothinless than everything?What are some otherexamples of people whwent to these ends toachieve their dreams?

    DISCUSSIONQUESTIONS

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    Throughout the years, the artistic greats of the centurywere drawn to her. She met and collaborated with sculptor/artists Alexander Calder and Isamu Noguchi; actor/directorJohn Houseman; she commissioned works from the greatcomposers of the day, including Samuel Barber, Gian CarloMenotti and Aaron Copland. Despite her antipathy for

    classical ballet, she created roles in her own work forMargot Fonteyn, Rudolf Nureyev, and Mikhail Baryshnikov.She taught actors how to use their bodies as an instrumentof expression, including Orson Welles, Tony Randall andJoanne Woodward. Graham also became involved in the political andsocial struggles that punctuated the 20th century, with suchevents as the Crash of 1929, the Dust Bowl Era, the GreatDepression. In the 1930s she danced for democracy duringthe Spanish Civil War, and according to a former memberof the Martha Graham Dance Company, Ellen Graff,declined an invitation to travel to the 1936 Olympics

    sponsored by Nazi Germany, explaining

    I would find it impossible to dance inGermany at the present time. So many artists

    whom I respect and admire have beendeprived of the right to work for ridiculous

    and unsatisfactory reasons that I shouldconsider it impossible to identify myself, by

    accepting the invitation, with the regime thathas made such things possible. In addition,some of my concert group would not be

    welcomed in Germany. [Graff, p.116]

    Keep in mind, dance up to this point,was about swans, dancing flowers,

    princesses and royalty Martha Graham wanted to

    communicate about us. Dance, atthe turn of the 20th century in America wasnot considered a true art form with acapital A. What did grow up on Americansoil was created as light entertainment,

    taking place in vaudeville halls or as glitzyextravaganzas. And American dance hall

    dancers held little respect in society. Parallelingthis kitchy dancing was also the European

    classical ballet tradition being transplanted toAmerica. Martha wanted none of this: Ballet came out

    of the royal courts of Europe and Russia. These weredances commissioned by kings and emperors forentertainment, and to reinforce the existing order not topush its boundaries. For Martha Graham, dance became amedium for personal expressionand so much more.

    Martha Graham came decisively into her own inthe 1940s, turning out in rapid succession a decade-longseries of potent dance dramas. She continued dancing untilthe age of 74, and choreographed well into her 90s. Bythe time of her death in 1991, Martha Graham had becomethe driving force behind Modern Dance.

    Keep in mind, dance

    up to this point, was

    about swans, dancing

    flowers, princesses

    and royalty Martha

    Graham wanted to

    communicate aboutus.

    Janet Eilber

    Virginia Arts Festival 2005 7 Martha Graham Dance Company

    What does dancehave in commonwith sculpture?acting?architecture?music?

    How does someonedance fordemocracy?

    How would youdefend the argumenthat dance is atrue art form?

    What is art, afterall?

    Who is the drivingforce behind otherglobal activities?Surfing? Hip-hop?Democracy? Worldpeace? War?Computers?Movies?

    DISCUSSIONQUESTIONS

    Graff, Ellen. STEPPIN

    LEFT DANCE AND

    POLITICS in NEW YO

    CITY,1928-1942. Durh

    Duke University Press,

    1997. p.116]

    JanetEilber(TheChorus)/CaveoftheHeart/PhotoByMaxWaldman,Allrightsreserved

    Online Extension: Martha Graham: 20thCentury Warrior Article

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    The Martha Graham Techniquewith contributions from Janet Eilber, Ex-Principal Dancer and Master Teacher

    of the Graham Technique

    It takesaboutten

    yearsto

    make a

    mature

    dancer. The

    training is

    twofold.

    First come

    the study

    and practic

    of thecraftThe

    comes the

    cultivatio

    of the

    being fro

    which

    whatever

    you have to

    say comes.

    - Martha Graha

    First Martha Graham created her dance. Thepedagogy came later. In 1926, Graham started

    what has now become the oldest dance companyin America. Working out of a tiny Carnegie

    Hall studio, she began developing a newtype of dance: One that wedded the

    tangible to the metaphysical. It wasout of the necessity of having to

    teach her dances to herstudents and company

    members, that her vocabularywas created known today

    as The Martha Graham

    Technique. This is a physicalvocabulary one ofmovement one that prior

    to her work, didnt existanywhere in dance. She

    discovered the link thephysical and thepsychological, and in sodoing, Martha Grahamcreated a completely newtype of theater in America.

    In developing her

    technique, Martha Grahamexperimented endlesslywith basic humanmovement, beginning with

    the most elementalmovements of living - the

    contraction and release.Using these principles as the

    foundation for her technique, Martha Graham

    built a vocabulary of movement that wouldincrease the emotional activity of the dancersbody. Grahams dancing and choreography

    exposed the depths of human emotion throughmovements that were sharp, angular, percussive,and direct.

    Virginia Arts Festival 2005 8 Martha Graham Dance Company

    Technically, the

    movement can stand byitself. But you must be

    able to add something

    dramatically the inner

    dialog. Terese Capucilli

    Martha Grahams technique isbased on a few key paradigms:

    1. The body has a natural way ofexpressing itself and The bodynever lies.

    2. The way we move reveals whatwe are really thinking andfeeling.

    3. Graham took this natural bodylanguage and from it, created atheatrical dance language.

    4. Emotion is revealed by thebreath like when we laugh orcry and all Graham movement(like all emotion) emanates fromthe center or your body.

    5. The key to movements are thecontraction and release whichare based on the mechanics ofbreathing.

    6. The physical and the emotionalare inextricably connected. They

    are two halves of a whole. Totruly communicate, a movementmust have both.

    7. Grahams technique is a systemof communication its not simplyimpressive technical feats orinteresting designs in space.

    Martha Graham Teaching / Photographer unknown

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    Here are a few MG terms to get yostarted. These are some of thebuilding blocks, when put together,express whole thoughts.

    Cave Turn: Taken from Martha Grahamdance, Cave of the Heart, in which adancer flings her torso down towards hestanding leg and her other leg goesstraight up. Shes turning while upsidedown with one leg in the air inarabesque.

    Pleadings:A deep contraction thatempties the energies of the entire body,like in Michelangelos Pieta, with Maryholding Christ in her lap. Christ is in thposition of the pleading contractions.(See Students in a Graham class 1960at top left.)

    Bison Jumps: The dancer is horizontal this jump, facing the floor. His back isarched up toward the ceiling in acontraction so powerful that it has pullehis feet up under him, high off theground.

    Butterfly Jumps: A series of jumps

    traveling with arms stretched up and balike wings and legs kicking up behind.

    Knee Vibrations: The dancer is standingon one leg. A series of contractions andreleases in the torso motivates the otheleg to swing across and open to the fronand then to the back and around to thefront again in a violent figure eightpattern demonstrating great inner turm(it is also used by Medea in Cave of theHeartand by the woman in Errand intothe Maze)

    Virginia Arts Festival 2005 9 Martha Graham Dance Company

    The arms start

    from the back

    because they wereonce wings.

    - Martha Graham

    The spine is

    your bodys

    tree of

    life. Andthrough it, a

    dancer

    communicates;

    his body

    says whatwords

    cannot.- Martha Graham

    Contraction and ReleaseThe contraction and release that Martha Graham codified was, in her method, anxtension of the breath of breathing itself. The contraction and release is one wayf categorizing body movement and emotion.

    Contractionthe exhalation motivates the torso

    A sob, laugh or sigh, this is really just a big exhale,where the body folds in on itself a contraction.These exhales may be short and sharp (like a laughr shout) or long and slow (like a sigh) or full (like aob).

    Releasethe body expands and the energy, is released/

    rojected out

    The inhalation motivates many different types ofeleases depending on what you are trying toommunicate. The bodyfills, expands and projectsnergy. If a contraction is like the recoiling of anake, the release is when the snake strikes.

    Students in a Graham class 1960 / photographer unknown

    Students in a Graham class / Photo by Finn Peterson

    Fons

    Martha Graham Teaching / AP News Features Photo Photographer unknown

    Online Extensions:Martha GrahamTechnique Lesson & Ballet vs. Moder

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    Sketches from Chronicle is a MarthaGraham ballet with a specific political agenda.t occupies a significant niche in world history

    the years of a crumbling truce between theworld wars and the loominghreat of Nazi Germany, which

    was the host of the 1936Olympics. Graham declined annvitation to perform at theames because of the Germantrocities, and joined otherrtists such as Pablo Picasson condemning the fascistosture of Francisco Francon the Spanish Civil War.

    Chronicle is at once a

    eaching out to thosembroiled in conflicts, and annward expression of theorrors of those conflicts.

    The dance, whichremiered in 1936, originallyontained five sections, threef which survive. Steps In The Street is the

    middle work, bookended by Dances beforeCatastrophe and Prelude to Action. Thismiddle movement is considered the darkefore the light. It expresses the nihilistestruction of war and its inevitable isolation.

    There are no sets. The lighting is veryculptural, designed to enhance the geometrichoreography on stage.

    1930s Step By Step:

    A Collaboration with the PeopleThe dance that is a work in progress as the perpetual

    prelude to the conflicts of the world.

    Seemingly pickingcontrapuntal elemein Rieggers score, tchoreography convthe desperation of t

    masses, the pain ofisolation, the lonelinof despair.Stirring Steps Into thePast, New York PostOctober 10, 1989, (exceBy, Clive Barnes

    Chronicle does notattempt to show theactualities of war;rather does it, byevoking war's imageset forth the fatefu

    prelude to war, portthe devastation ofspirit which it leaveits wake, suggest ananswer. From the original program

    notes for Chronicle.

    . . . Miss Grahamnever works so muc

    with specifics as shdoes with universalSteps in the Streeta portrait of the hucondition, . . . MissGraham was dealinghere with theaftermath of war bualso with the lonelin

    that can well up ineveryone, especiallythose alienated fromsociety.Graham Explores Her Earl

    Repertory, New York Times

    October 9, 1989, (excerpts)

    Anna Kisselgoff

    Virginia Arts Festival 2005 10 Martha Graham Dance Company

    The subtitle of Steps is Devastation Homelessness Exile, and as a piece createdin the midst of the Great Depression, is also the

    plight of common folk suffering through hunger,poverty, civil and labor strife.The choreography is stark andstriking, with the twelve womenrepresenting those lost in thedevastation of conflict: Theydance in groups. . . but neverreally together . . . with clenchedfists and Grahams signaturemovements angular andpercussive. The music byWallingford Reigger is asexhalatory as the heartbeats of

    the victims of military and socialchange. The general structureof the dance is very geometric,with anguish at its core.

    Steps In the Street isa perpetual work in progress,and the jury will always be out

    on our success or failure in dealing with militaryand social conflict as long as such conflict exists.But here, too, we see the hint of a resolution inthe dance, as the lead dancer literally rises againand again toward a future full of light, a futuretoward which we all walk or dance. After all,the journey of a thousand miles begins with thefirst step.

    Martha Graham Dance Company/Spectre - 1914 fromSketches from Chronicle/Fang-Yi Sheu/Photo by Nan Melville

    MarthaGraham

    DanceCompany/StepsintheStreetfrom

    Sketche

    s

    from

    Chronicle/TheCompany/PhotobyAlexandrosGiannakis

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    Virginia Arts Festival 2005 11 Martha Graham Dance Company

    DISCUSSION

    QUESTIONS.How can dance further aolitical agenda? How canomeone protest throughance? Painting? Theater?

    Music?

    .What kinds of movementso you think Martha Grahamsed to capture the ideas of

    devastation, homelessness,nd exile?

    .Why would it be moremportant, or effective, toeal with universals ratherhan specifics throughance, or another art form?

    .Compare the quotationrom the original programotes for Chronicle to

    Kisselgoff.s How do they bothddress the same concept?

    .This piece washoreographed in the late930s, following WWI and

    eading into WWII. Errandnto the Mazewashoreographed after WWII.Steps emphasizes theollective/unions/socialisthoughts and feelings of the

    masses leading and speaking.While Steps shows America

    solidifying its power in the

    world, Errand captures theise of the US as a globalower, where individualismeads to a more self-absorbedttitude. How do the twoances capture theseifferences?

    ARTS ACTIVITIES1. Political Art Create a piece of art orperformance piece with a politicalagenda. Choose the political stance first,then plan the main message you want toget across (the universals mentioned inKisselgoffs quotation). Then create yourwork, trying to stay away from literal orrepresentational symbolism but ratherfigurative or metaphorical imagery. One

    thing to consider: Grahams choreographypushes the dancers, and therefore theaudience, to take action in an attempt tochange their condition. How can youcapture the same message in your piece ofwork?

    2. Exhalatory Art Listen to the musicused in Sketches from Chronicle. Create apiece of artwork which accompanies themusic. Make sure it is percussive. (Whatis percussive art?)

    3. Triptych Create a three-section pieceof art (called a triptych) representing thethree concepts in Sketches from Chronicle,devastation, homelessness, and exile.Each section should be separate, but theyshould be displayed together. Keep in mindthese key points about the dance: It isconsidered the dark before the light, thatis, the suffering before the resolution, ordarkness before dawn.

    Lesson #11930s: Step By Step

    HISTORY/SOCIAL STUDIES Look at other arworks which have a political agenda.Examples could come from art (Picass

    Guernica) or theater (BrechtsThreepenny Opera). Discuss the changnationalism and social thought whenSteps was choreographed vs. whenErrand was choreographed.

    SOL EXTENSIONSENGLISH Write playbill notes, read dramwith political agendas throughouthistory, from Aristophanes political satto Shakespeares histories and tragedieto todays Wallace Shawn.

    SCIENCE What are the physical effects olong-term suffering like the ones captuin this dance (homelessness, hunger,poverty)? How can learning about thephysical damage caused by this sufferin

    improve the effectiveness of an artistswork?

    VOCABULARYPerpetual PreludeActualities EvokingAgenda TruceLooming AtrocitiesFascist NihilistPercussive AlienatedContrapuntal

    MATH Look at the numbers associatedwith a particular state of suffering in ywork, either in Grahams life or your owThis can lead you to understanding thereal impact of this suffering more,increasing your emotional response anmaking you a better audience memberand future artist. For example, how machildren were considered starving durithe Great Depression? Take that numband convert it to more familiar concepgain greater understanding of it: If eacchild were one second, how many hour(or days) would they fill? If each childwere a brick, how far would they stretend-to-end?

    SOL ConnectionsSOL ConnectionsSOL ConnectionsSOL ConnectionsSOL Connections

    EnglishEnglishEnglishEnglishEnglish: 33333.4-8, 10 44444.4, 5, 7, 9; 55555.5-8; C/T5C/T5C/T5C/T5C/T5.2-4;66666.4, 5, 7, 8, 9; 77777.5, 6, 8-10; 88888.3-5; C/T8C/T8C/T8C/T8C/T8.1-4;99999.3-8; 1010101010.3, 4, 7, 9, 10; 1111111111.3, 7; 1212121212.7History/Social ScienceHistory/Social ScienceHistory/Social ScienceHistory/Social ScienceHistory/Social Science: 33333.8; USIIUSIIUSIIUSIIUSII.1-3, 5, 7, 8;WHIIWHIIWHIIWHIIWHII.10, 15; WGWGWGWGWG.3; VUSVUSVUSVUSVUS.1, 8, 14ScienceScienceScienceScienceScience: 33333.1, 4; 44444.1, 55555.1; 66666.1, 2, 8; LSLSLSLSLS.1, 4;BIOBIOBIOBIOBIO.1, 8, 9MathematicsMathematicsMathematicsMathematicsMathematics: 33333.1-3, 8, 9, 15, 21-23; 44444.1, 2, 5-7,11, 20; 55555.1, 3, 4, 12, 18, 19; 66666.2, 4, 5, 9, 18, 19;77777.4, 5, 17, 18; 88888.1, 3, 12, 13

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    Appalachian Springisa dance of place.You choose a piece of

    land, part of thehouse goes upThequestioning spirit isthere and the sense

    of establishing roots. Martha Graham

    Created in the dark days of World War II, Appalachian

    Springwas Martha Graham and Aaron Coplands artistic

    ontribution to the American war effort. They intentionally set

    out to create something uniquely American, reflecting the

    American legacy of hope and optimism.

    In one of the first instances of government support for

    he new American art form, modern dance, the Library of

    Congress commissioned Aaron Copland to compose a score for a

    new dance by Martha Graham. Their collaboration took place

    almost entirely through the mail. Graham

    ent Copland scenarios of her vision for

    he dance and Copland brought her

    words to life in music.

    In choosing a theme for

    his ballet, Graham andCopland cast a broad net.

    One script had a show

    boat stage and included

    a re-enactment from

    Uncle Toms Cabinand

    eferences to John

    Brown and Harpers

    Ferry; in another, the

    Husbandman leaves

    o fight in the Civil

    War; from Davy

    Crockett to Pocahontas,every American icon

    became fair game. All

    hree versions of the script

    ad spoken quotations from the

    Bible, opening with the Mother

    peaking And the Lord God

    planted a garden eastward in Eden,

    and closing with the line, In the beginning,

    God created the Heaven and the Earth

    Graham distilled all that they considered into a

    ast of four iconic characters and a chorus of four women.

    She set the dance in rural 19th century Pennsylvania therontier. The cast includes a young couple on their wedding day,

    ettling into their new home, putting down roots and revealing

    heir love, fears and hopes for the future. They are joined by an

    tinerant Preacher and his four devoted Followers. Though the

    poken quotations from the Bible were not in the final work,

    hese characters represent Americas complicated relationship to

    eligion and our puritanical roots. The final character is the

    Pioneering Woman, an embodiment of the American manifest

    destiny, who blesses the other characters and urges them into the

    uture (based on Marthas own pioneer grandmother She is

    very beautiful and very still Martha Graham)

    The American experience is evident in all the artistic

    elements of Appalachian Spring. Copland folds into his score

    American folk music themes, the clip-clop of horse hooves an

    the rhythms of daily life. The remarkable set by Isamu

    Noguchi is also born out of Grahams scenario -- the

    framework of a doorway, the platform of a porch, a Shaker

    rocking chair with its exquisite bonelike simplicity, and a

    small fence that should signify what a fence means in a new

    country -- MG. The lines of the beams of the house evoke th

    limitless space of the American frontier. Martha inserts

    American folk dance and everyday gestures into her

    choreography (curtseys, do se dos, praying, rocking a baby,

    even a simple hand shake) a stage technique that was

    unheard of at the time.The wonderfully integrated collaboration of these

    new American artists created a masterpiece of 20th century

    American art that still resonates with our national character

    and the American dream. As Graham first described it to

    Copland, This is a legend of American living. It is like the

    bone structure, the inner frame that holds a people together.

    With its simple tale of new life in a new land, the dance

    embodied hope a

    testimony to

    the simple

    fineness of the

    human spirit.

    WW II:

    Tis a Gift to be Simple

    (1944)

    Virginia Arts Festival 2005 12 Martha Graham Dance Company

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    Virginia Arts Festival 2005 13 Martha Graham Dance Company

    DISCUSSION

    QUESTIONS. Why do you think Grahamnd Copland named the piece

    Appalachian Spring? Why ist appropriate?

    . What would be theifficulties of collaborating

    with someone on a projectke this through the mail?

    What are the benefits?

    . Why did Graham and

    opland, as well as all artists,tart the creative process bycasting a broad net? How ishis process helpful to thertist?

    . Why do you think Grahamnd Copland left out thepecific American icons in thenal performance? What didhe piece lose when thesecons were taken out? Whatid it gain?

    . Some critics would say thatvery piece of art orterature, despite havingpecific characters, captureshe distilled essence ofasic, or universal,haracters. Do you agree?

    Why or why not? Givexamples.

    . How does the character ofPioneering Woman captureAmerican manifest destiny?

    What other character couldapture this essence?

    . What do you think Noguchionsidered when designingis set? Why do you think he

    made the choice to keep theet simple and iconic?

    . Two things are compared toones in this piece. The firsts Noguchis Shaker rockinghair with its exquisiteonelike simplicity and thether is Grahams descriptionf the dance as like theone structure, the innerrame that holds a peopleogether. What differentualities of bone does eachuotation use? What otherualities of bone could be

    sed metaphorically?

    ARTS ACTIVITIES1. American Themes Listen to the musicof Appalachian Springand create a pieceof artwork which captures its themes.Listen for the American experiencecaptured in the music listed in the essay,and work that imagery into your piece ofwork.

    2. Contemporary Costumes Create acostume for the characters in the piece if itwere to be set in the present day. Thesefour iconic characters and chorus shouldbe representative of todays frontier, soyoull have to determine what this frontieris! (Think beyond the geographic!)

    3. Everyday Gestures Martha Grahamused everyday gestures (curtseys, do sedos, praying, rocking a baby, handshakes)

    in her dance. Create dance movements fortodays common everyday gestures: Talkingon a phone, typing, greeting a friend,pushing a button, playing a video game,kicking a soccer ball, etc.

    Lesson #2World War II: Tis aGift to be Simple

    VOCABULARYLegacyCommissionedCollaborationScenarios

    DistilledIconicItinerantPuritanicalManifest destinyEmbodiedTestimony

    HISTORY/SOCIAL STUDIES Discuss ManifestDestiny and its impact on the Americanway of life. How is this concept stillseen today? How has it changed since ttime of the setting of this piece? Since time of the choreography? Why has itchanged? Why is the frontier still soclosely associated with Americanism?What other frontiers are important toAmericans?

    MATH How has the American populatioshifted since the era captured in thispiece? How many people lived in the Uat that time? Compare the populationsdemographics as well: Ethnicity, gendercountry of origin, etc. Would a modernsetting of the piece have different iconcharacters as a result?

    SCIENCE What technology was availablethe end of the 19th century to a youngcouple? What technological skills woulbe necessary to create a set likeNoguchis? What muscles and physicalprincipals play into achieving the leap

    captured in the picture with the essay?

    SOL EXTENSIONSENGLISH Discuss how the spoken wordchanges a piece of non-verbal art. Forexample, how would having words spohave detracted from this piece? How dthe spoken word enhance other words,such as musicals (as compared to operaHow does the written word effect nonverbal art forms? Have your class creapiece of artwork about a powerful

    emotion, such as jealousy, with half youclass having permission to use words athe other half not being able to use woCompare and contrast the effect of eacapproach.

    SOL ConnectionsSOL ConnectionsSOL ConnectionsSOL ConnectionsSOL Connections

    EnglishEnglishEnglishEnglishEnglish: 33333.1, 2, 8; 44444.1, 2, 6, 7; 55555.1-3, 5, 7; 66666.1, 2, 5-8; 77777.1, 3,5, 8; 88888.1, 3, 5; 99999.2, 6; 1010101010.1, 2, 5, 7, 9; 1111111111.1-3, 5, 7; 1212121212.1, 2, 5History/Social ScienceHistory/Social ScienceHistory/Social ScienceHistory/Social ScienceHistory/Social Science: 33333.5, 6, 9; USIUSIUSIUSIUSI.1, 2, 8; USIIUSIIUSIIUSIIUSII.1, 2, 3, 6WHIIWHIIWHIIWHIIWHII.1, 9, 11; WGWGWGWGWG.1, 3, 5, 6, 12;VUSVUSVUSVUSVUS.1, 8, 12;ScienceScienceScienceScienceScience: 33333.2, 10; 44444.1, 2; 55555.1; 66666.1; LSLSLSLSLS.1, 3; PSPSPSPSPS.1, 6, 10; BIOBIOBIOBIOBIO.18; PHPHPHPHPH.1, 4, 5, 6,MathematicsMathematicsMathematicsMathematicsMathematics: 33333.1-3, 8, 9, 15, 21-23; 44444.1, 2, 5-7, 11, 20; 55555.14, 12, 18, 19; 66666.2, 4, 5, 9, 18, 19; 77777.4, 5, 17, 18; 88888.1, 3, 12, 1

    Online Extensions:Becoming ThePioneering Woman & Conducting Copland

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    A part of Martha Grahams philosophy of dance sprang fromthe early 20th century Jungian exploration of the ego and theunconscious. Graham translatedthis quest for self-knowledgeliterally into the dancersbody. By the dawning ofWorld War II, she describedher work as journeying intomyself. The well of the soulin this philosophy is thehuman body, and the motive of

    modern dance is not drawnfrom fairy tales or elaborate sets,but from the inner motivations of thedancer. It is graphic, basic, true.

    It is through this (ambition and necessity) that theIt is through this (ambition and necessity) that theIt is through this (ambition and necessity) that theIt is through this (ambition and necessity) that theIt is through this (ambition and necessity) that the

    legends of the soul's journey arelegends of the soul's journey arelegends of the soul's journey arelegends of the soul's journey arelegends of the soul's journey are

    retold with all theirretold with all theirretold with all theirretold with all theirretold with all their

    tragedy andtragedy andtragedy andtragedy andtragedy and

    theirtheirtheirtheirtheir

    bitternessbitternessbitternessbitternessbitterness

    andandandandand

    sweetness ofsweetness ofsweetness ofsweetness ofsweetness of

    livinglivinglivinglivingliving..." p..." p..." p..." p..." p.4-5.4-5.4-5.4-5.4-5Blood MemoryBlood MemoryBlood MemoryBlood MemoryBlood Memory,,,,,by Marby Marby Marby Marby Martttttha Grha Grha Grha Grha Grahamahamahamahamaham

    A seminal work epitomizing Grahams post-World War IIphilosophy of dance is Errand Into the Maze. As with theabstract expressionists of the 1930s and 40s, this workpresents dance as a mode of psychological ritual, andhistorical cultural self-examination. The pounding score waswritten by eccentric genius Gian Carlo Menotti; the set designwas created by master sculptor, Isamu Noguchi. The story isloosely based on the myth of Theseus, who is chargedwith confronting the Minotaur, half bull and halfman, in its home, the maze. In Errand Into the

    Maze, Graham contemporizes the myth,fusing Theseus and Ariadne into onecharacter, as she, herself descendsinto the labyrinth to conquerthe Minotaur, and as such,conquers the internalenemy, her own fear.

    Post WW II

    I Sing the Body Electric:

    The Inward Journey of

    Martha Graham

    Errand Into the Maze(1947)

    Art is eternal, for itreveals the innerlandscape, which isthe soul of man. Martha Graham

    Errand is a duet, danced by a woman (Ariadne) and a maledancer (The Creature). The stage is spare, with a single set

    piece a large V placeddownstage with a long ribbonattached. The V is organic,reminiscent of the ancientstone outcroppings perhapsfound in Zion National Park.Noguchis intent was to

    invoke the primal: A humanpelvic bone, meant to be

    an extension of the femaleprotagonists own body. In a

    sense, this dance is choreographedinside of Ariadne herself. The ribbon

    symbolizes both the maze, as well asrepresenting Theseus golden

    chord tied around himselfso he could retrace

    his steps out ofthe

    labyrinth

    This is a

    dance about personal fears fears of the unknown; facingour fears; denial and repression. The dance opens withAriadne closed into her body her arms are crossed in frontof her, and she is tightly holding onto herself. When the duetbegins with the Creature, she never looks directly at him.She wraps the rope around the set piece, which looks like aV-shaped entryway, to keep the Creature out. But he keepscoming backIt isnt until she looks at him (literallyfacing her fears), wrestles him to the ground, that sheemerges she steps through the V and opens her arms wide

    to the outside world.

    Virginia Arts Festival 2005 14 Martha Graham Dance Company

    Noguchis set forErrand Into the Maze

    Errand Into the Maze Set design by Isamu Noguchi Photo by Rudolf Burckhardt

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    Virginia Arts Festival 2005 15 Martha Graham Dance Company

    DISCUSSION

    QUESTIONS1. What is self-knowledgeo you? How do youourney into yourself?Why is self-knowledgemportant?

    2. Why would WWIInspire a journey into

    oneself, as an artistooking for inspiration?

    3. What does the story ofTheseus and the Minotaurell us about the humanondition, that is,niversal experiences ofumans? What about thetory of Ariadne? Why

    would Martha choose toombine these charactersnto one?

    4. Why is the pelvic bonemportant imagery, bothor humans and for aemale, specifically?What makes us differentrom other primates?

    What unique biologicalrait do females have?)

    5. How have you faced aear and wrestled it tohe ground?

    ARTS ACTIVITIES1. Costume Design Create costume forThe Creature and Ariadne. Consider thefact that the struggle between these twocharacters is really an internal strugglebetween only Ariadne should theircostumes reflect this symbioticrelationship? Also keep in mind that thecharacters are dancing and need to havetheir bodies free for the open, exuberantmovements characteristic of Grahamchoreography.

    2. Bone Still Life Draw a bone usingcharcoal pencil. Use shading to show thecontours of the bone. To make it look likeits made of stone, alter your sketch after itis complete by using an eraser stick to rubout parts of the charcoal in an even butvaried pattern.

    3. Playwriting Create a short play usingwords which capture the essence of thisdance. Would it be a one-person or two-person play? What would the Minotaurhave to say to Ariadne? How will Ariadneswords change from the beginning of theplay to the end?

    Lesson #3Post World War II

    VOCABULARYJungian Ego

    Unconscious MotiveSeminal EpitomizingMode EccentricLabyrinth SpareOrganic OutcroppingsPelvic bone RepressionAbstract expressionistsTheseus and the Minotaur, Ariadne

    SOL EXTENSIONSENGLISH Have students read Jung to leabout Grahams inspiration. To exposestudents to abstract expressionism, havthem look at paintings by Pollock, deKooning, and Rothko and write downtheir reactions to works. Explore theMinotaur myth as an allegory. WriteAriadnes internal monologue throughothe dance based on the positions her bo

    takes. Create a written outline of thescenes in the dance as you would outlinstory.

    MATH Labyrinths are unicursal, that is,they have only one path. A maze has moptions. Explore both using math byhaving students design one of each. Looat examples of beautiful labyrinths and

    mazes from throughout history asinspiration, and have students use grappaper to create their own. They can thetrade and experience or solve each othwork.

    SCIENCE The Minotaur is half-man, half-bull. What are the biological possibilitieof such a creature? What would have thappen to get such a creature to exist?

    HISTORY/SOCIAL STUDIES Have studentsresearch the origins of the Minotaur myHave them compare and contrast theGreek culture and its beliefs with theculture in which Graham choreographethis dance. Research labyrinths: They cabe found all over the world, from Syria

    Ireland; the oldest is 3000 years old.

    SOL ConnectionsSOL ConnectionsSOL ConnectionsSOL ConnectionsSOL Connections

    EnglishEnglishEnglishEnglishEnglish: 33333.4-8, 10; 44444.3-5, 7, 9; 55555.4-8;C/T5C/T5C/T5C/T5C/T5.2-4; 66666.37-9; 77777.5, 6, 8-10; 88888.3-6; C/T8C/T8C/T8C/T8C/T8.1-4; 99999.3, 6, 8; 1010101010.3, 71111111111.7, 9; 1212121212.7, 8HistorHistorHistorHistorHistory/Social Sciencey/Social Sciencey/Social Sciencey/Social Sciencey/Social Science: 33333.1, 4-6; USIIUSIIUSIIUSIIUSII.1, 7, 8; WHIWHIWHIWHIWHIWGWGWGWGWG.1, 3, 4, 12;ScienceScienceScienceScienceScience: 33333.1, 4; 44444.1, 55555.1; 66666.1, 2, 8; LSLSLSLSLS.1, 4;BIOBIOBIOBIOBIO.1, 8MathematicsMathematicsMathematicsMathematicsMathematics: 33333.18-20; 44444.14-18; 55555.14-16; 66666.14-1777777.9-13; 88888.8-10; GGGGG.1-9, 11, 12

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    Martha Grahams philosophy demanded that all of the theatricalelements on her stage, the music, costumes, sets and lighting wereintegrated into one theme or message. When she first decided tocollaborate with a set designer, she did not want the stage merely

    ecorated with a painted backdrop as was the norm. She needed a worldcreated, a place evoked. Fortunately, she collaborated with a young

    ptor who said he was fascinated by the challenge to wed the total voidof theater space to form and action. Thus began the half-century-long

    IsamIsamIsamIsamIsamu Nou Nou Nou Nou Nogucgucgucgucguchihihihihis vision of space ans vision of space ans vision of space ans vision of space ans vision of space and td td td td the inthe inthe inthe inthe inteeeeegggggrrrrralalalalalmeaning of his sculpture set me on a directionmeaning of his sculpture set me on a directionmeaning of his sculpture set me on a directionmeaning of his sculpture set me on a directionmeaning of his sculpture set me on a direction

    wwwwwhichichichichich sustained me th sustained me th sustained me th sustained me th sustained me thrhrhrhrhroughout moughout moughout moughout moughout my cary cary cary cary careereereereereer..... Martha Graham

    rrrrrealized tealized tealized tealized tealized that he had that he had that he had that he had that he had the astrhe astrhe astrhe astrhe astringingingingingencyencyencyencyency,,,,,ttttthat ehat ehat ehat ehat evvvvveryteryteryteryterythinghinghinghinghingwas strwas strwas strwas strwas stripped to essentials ripped to essentials ripped to essentials ripped to essentials ripped to essentials ratatatatather ther ther ther ther than beinghan beinghan beinghan beinghan being

    decordecordecordecordecorativativativativativeeeee..... EvEvEvEvEveryteryteryteryterything he does means something he does means something he does means something he does means something he does means somethinghinghinghinghing..... ItItItItItis not ais not ais not ais not ais not abstrbstrbstrbstrbstract eact eact eact eact except if yxcept if yxcept if yxcept if yxcept if you tou tou tou tou think of orhink of orhink of orhink of orhink of orangangangangange juice ase juice ase juice ase juice ase juice as

    ttttthe ahe ahe ahe ahe abstrbstrbstrbstrbstraction of an oraction of an oraction of an oraction of an oraction of an orangangangangangeeeee..... Martha Graham

    In my work I wanted somethingIn my work I wanted somethingIn my work I wanted somethingIn my work I wanted somethingIn my work I wanted something

    iririririrrrrrreducibleeducibleeducibleeducibleeducible..... Isamu Noguchi

    ArArArArArt should disappeart should disappeart should disappeart should disappeart should disappear..... Isamu Noguchi

    He took me to imagHe took me to imagHe took me to imagHe took me to imagHe took me to images tes tes tes tes that Ihat Ihat Ihat Ihat Ihad never contemplatedhad never contemplatedhad never contemplatedhad never contemplatedhad never contemplated

    before and gave new life tobefore and gave new life tobefore and gave new life tobefore and gave new life tobefore and gave new life toworks I had created.works I had created.works I had created.works I had created.works I had created.

    Martha Graham

    Setting the Set theNoguchi Collaboration

    A Guggenheim Fellowship took him to Paris to study abstractsculpture as assistant to Constantin Brancusi, and there he met

    kindred spirit, Alexander Calder. He spent his life travelingbetween Japan and the United States, and though his abstract

    sculptures were met with mixed reviews, his architectural reputation

    grew with his creation of fountains, parks and faades. In all his

    collaboration between herself and sculptor, architect and designer,Isamu Noguchi. From 1944-1967, Noguchi would be Martha Grahams

    closest partner in the realization of her major works. Noguchi had the

    same aesthetic goal as Martha utter simplicity of expression. Theyboth relied on the primal essence of shape to motivate their art.

    Noguchi, the son of Japanese poet, Yone Noguchi and Irish-Americanwriter, Leonie Gilmour, was born in Los Angeles in 1904. This genetic

    uxtaposition between eastern and western thoughts and artistic values,became a central theme in his work.

    work, Noguchi believed that art shouldpart of life, that it should have usefulnean essential value whether practical like his public parks or famous paperlamps or symbolic like much of whadesigned for Graham. Noguchi saw thestage as an arena in which abstract forcould create the necessary theatricalillusions. These forms (the sets) couldchange and actually create space. Thisclear, for example, in the ropes that are

    part of his set for the solo Frontier andthe house beams inAppalachian Sprinboth give the audience the sensation ogreat distance. Noguchis props and sewere commissioned not to necessarilydelineate specific places, but rather thdeep recesses of the mind and memoryNo more perfect symbiosis could beimagined than that with the empress ofmodern dance. It was a case of twoindependent artists expressing theirinterpretative abilities, and finding a nstatement in the encounter. They

    collectively produced a body of workexposing the American psyche in all of manifestations. Their work togethercontinued until, as Graham states,December 1988, on the day that Isamudied.

    Martha Graham finds herspiritual ally in set design

    Virginia Arts Festival 2005 16 Martha Graham Dance Company

    MarthaGraham

    DanceCompany/Appalachian

    Spring

    /MarthaGraham

    (Bride),Erick

    Hawkins(Husbandman),MayODonnell(PioneeringWoman)andCompany.Libraryof

    CongressStaffphotograph./R

    eproducedfrom

    theElizabethSpragueCoolidgeCollection./

    MusicDivision,LibraryofCongre

    ss.

    Online Extension: The Untold Story ofthe Noguchi Sets

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    It was the realism of early photography that, inpart, drove painters and sculptors into a more abstractarena. But as photography itself became a form of artisticexpression, a few brave souls ventured into newperspectives, allowing their visual interpretation of asubject to enhance the chronicling of the event.

    Barbara Brooks Morgan was born in the Kansas

    prairie in 1900 and began her art studies as a painter.Shifting into photography, she moved to New York in 1930,eventually creating photographic portfolios of many of the great

    emerging modern dancers of the twentiethcentury.

    The inspiration for capturing theessence of Martha Grahams work ironicallystemmed from a sense of loss. Morganvisited an exhibition of Isadora Duncanslife and was struck with the fragmentarynature of the works. She was convinced thatbecause of advancements in photographyshe could do better. And because of her

    great admiration ofGraham and her sense

    of the revolutionary importance ofGrahams place in the history of moderndance, Morgan worked to capture more thana photographic record of the dance,searching in every instance for the essenceand emotion of the visuals.

    Barbara Morgans approach tophotography was similar to Martha Grahamsdisciplined and singular dance aesthetic.Martha Graham said, Behind one perfect

    leap are hundreds of leaps taken over a period of years.Morgan similarly employed a highly regimented exploration oflight, timing, and spacing as she attempted to seize the essenceof an entire ballet within a single gelatin frame arresting timeto capture the dance at its visual peak. She chose thosecertain gestures that in her eye, came to convey the meaningand form of each dance.

    Morgan enjoyed an almost equally long a career asMartha Graham; with Barbara Morgans initial documentation of

    Frontier in 1935, dancer and photographer became artistic soulmates up until Grahams death in 1991. It was Morgans vision,beyond the technical, which brought a static form to life beforeour very eyes.

    The leadingphotographerin Americanmodern dancecaptures thedancersfugitive art.

    CapturingGrace:

    BarbaraMorgan, The

    Beautiful

    Logic

    To me, Barbara Morgan,

    through her art, reveals

    the inner landscape that

    is a dancers world. Martha Graham

    The only record of a

    dancers art lies in

    the other arts. Martha Graham

    The trivial dance ends

    when the performance is

    over, but the great dance

    haunts the memory.Dance Into Photography, by

    Barbara Morgan

    Martha Grahams Theater portrays

    the vulnerable yet gallant human

    soul both in turmoil and serenity.

    She sees universal rhythms; and

    with her intuitive knowledge casts

    them in beautiful logic.

    Barbara Morgan

    Photography is an art of timing in more ways than timing the

    shutterFirst of all, the movement-timing of any living

    thing is highly individual. Think of the fiery precisions of

    Toscanini and the deceptively casual precision of Fred

    AstaireThe workings of the spirit also have cycles of ebb

    and flow.

    B. Morgan, Kinetic Design in Photography

    Virginia Arts Festival 2005 17 Martha Graham Dance Company

  • 8/9/2019 Martha Graham - Explore 2005

    18/18

    april A Midsummer Nights Dream 7:30 p.m. - Chrysler Hall (N)

    Virginia International Tattoo7:30 pm - Scope (N)

    Virginia International Tattoo7:30 pm - Scope (N)A Midsummer Nights Dream8 pm - Chrysler Hall (N)

    A Midsummer Nights Dream 2:30 pm - Chrysler Hall (N)Virginia International Tattoo2:30 pm - Scope (N)

    Ballet Veracruz 7:30 pm - Ferguson Center for the Arts (NN)

    From the Top 7:30 pm - Harrison Opera House (N)

    Tierney Sutton7:30 pm - Granby Theatre (N)

    Lunchtime Chamber Music #1 12 Noon - First Lutheran Church (N)Richmond Ballet Giselle8 pm - Harrison Opera House (N)Paul Jacobs - Organ - 8 pm - Christ & St. Lukes Church (N)

    Tom Sawyer 1 pm - TCC Roper Performing Arts Center - (N)Tom Sawyer3:30 pm - TCC Roper Performing Arts Center - (N)Garrison Keillor 5:30 pm - Chrysler Hall (N)

    Richmond Ballet Giselle2:30 pm - Harrison Opera House (N)Eroica Trio 7:30 pm - Great Bridge Presbyterian Church (C)

    Eroica Trio 7:30 pm - Ferguson Center for the Arts (NN)

    Imani Winds7:30 pm - Attucks Theatre (N)

    John Duffy Composer in Residence 7:30 pm - TCC Roper Performing Arts Center (N)

    Elements Quartet 7:30 pm - Granby Theatre (N)Lunchtime Chamber Music #5 12 noon - Thomas Nelson Community College (H)

    PANorama Caribbean Music Fest Ocean Front (VB)Lunchtime Chamber Music #2 12 Noon - Trinity Episopal Church (P)Martha Graham Dance Company 8 pm - Harrison Opera House (N)

    PANorama Caribbean Music Fest Ocean Front (VB)Imani Winds11 am - Childrens Museum of Virginia (P)Itzhak Perlman8 pm - Chrysler Hall (N)

    PANorama Caribbean Music Fest Ocean Front (VB)Martha Graham Dance Company 3 pm - Harrison Opera House (N)Blue Hair - P- P- P- P- Peter Cuttseter Cuttseter Cuttseter Cuttseter Cutts 3 pm - Childrens Museum of Virginia (P)Tokyo String Quartet7:30 pm - St. Pauls Church (P)

    Smithsonian Chamber Players 7:30 pm - Chrysler Museum (N)

    Evening Chamber Music 7:30 pm - St. Pauls Episcopal Church (N)

    Gary Burtons Generations 7:30 pm - Granby Theatre (N)

    Lunchtime Chamber Music #3 12 Noon - First Presbyterian Church (VB)Canadian Brass 7:30 pm - Phi Beta Kappa (W)

    Virginia Beer Festival 2-6 pm - Town Point Park (N)Canadian Brass 8 pm - Town Center (VB)

    Noche Flamenco 7:30 pm - Town Center (VB)

    JoAnn Falletta and Friends 7:30 pm - TCC Roper Performing Arts Center (N)

    Lunchtime Chamber Music #4 12 Noon - Chrysler Museum Theater (N)Koresh Dance Company 7:30 pm - Kings Fork High School (S)

    Chris Smither/Willy Porter 7:30 pm - Granby Theatre (N)

    Koresh Dance Company8 pm - Phi Beta Kappa (W)

    Broadway Under the Stars 8 pm - Sunken Garden College of Wm & Mary (W)

    Festival Finale: Tchaikovsky Spectacular7 pm - Sunken Garden College of Wm & Mary (W)

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    may

    Robert W. CrossExecutive Director

    Laurie BaefskyEducation Director, Editing and Research

    Erica Smith-LleraLessons and Layout, Online Extensions

    Douglas ThieleWriter

    Janet Eilber

    Martha Graham Resources, Project Consultant

    Ben MeyerEducation Assistant

    Reproduction, including downloadof Burkhardt and Noguchi works isprohibited by copyright laws andinternational conventions without express written permission of ArtisRights Society (ARS), New York.

    Photocopying and duplicating foreducational purposes only.

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