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May 12, 2011 Isaiah 53 – The Christian Interpretation: Valid or Not? Page 1 of 14 Who Is the Suffering Servant in “Isaiah 53”? Part II – The Christian Interpretation: Valid or Not? A Counter-Missionary Education Lesson by Uri Yosef, Ph.D., Director of Education Virtual Yeshiva of the Messiah Truth Project, Inc. http://virtualyeshiva.com [The article on this topic is located here - http://thejewishhome.org/counter/Isa53CP.pdf ] Copyright © Uri Yosef 2011 for the Messiah Truth Project, Inc. All rights reserved Counter-Missionary Education

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Page 1: May 12, 2011Isaiah 53 – The Christian Interpretation: Valid or Not? Page 1 of 14 Who Is the Suffering Servant in “Isaiah 53”? Part II – The Christian Interpretation:

May 12, 2011 Isaiah 53 – The Christian Interpretation: Valid or Not? Page 1 of 14

Who Is the Suffering Servant in “Isaiah 53”?

Part II – The Christian Interpretation: Valid or Not?

A Counter-Missionary Education Lesson

by

Uri Yosef, Ph.D., Director of EducationVirtual Yeshiva of the Messiah Truth Project, Inc.

http://virtualyeshiva.com

[The article on this topic is located here - http://thejewishhome.org/counter/Isa53CP.pdf]

Copyright © Uri Yosef 2011 for the Messiah Truth Project, Inc.All rights reserved

Counter-Missionary Education

Page 2: May 12, 2011Isaiah 53 – The Christian Interpretation: Valid or Not? Page 1 of 14 Who Is the Suffering Servant in “Isaiah 53”? Part II – The Christian Interpretation:

May 12, 2011 Isaiah 53 – The Christian Interpretation: Valid or Not? Page 2 of 14

Introduction

Testing of our new hypothesis continues in the Validation stage of the Scientific Method with the verse-by-verse analysis of Segment 4 – Isaiah 53:9-12.

Here, once again, the “voice” switches to that of God, as He starts to respond to the nations with a description of what happened to the servant because of their actions, letting them know what is in store for the servant in the future. This "voice“ then continues to the end of the chapter.

New Hypothesis: The Messiah is the servant in "Isaiah 53"

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Segment 4 – Isaiah 53:9-12Isaiah King James Version Translation Jewish Translation from the Hebrew Hebrew Text ʤʩ̡ʹ ʩ

53:9

And he made his grave with the wicked, and with the rich in his death; because he had done no violence, neither was any deceit in his mouth.(i)

And he gave his grave to the wicked, and to the wealthy in his deaths, because he committed no violence, and there was no deceit in his mouth.

ʭʩʑ̡ʕ̌ ʍʸ ʚ̋ ʓʠʯʒsʑ̞ʔʥʸ ʩʑ̌ʕ̡ʚ̋ ʓʠʍʥxy ʍʡʑ̫

ʥʩʕ̋ʖʮʍˎʱ ʕʮʕʧʚʠ ʬ˄ʔ̡ʤʕʮʍʸ ʑʮʠ˄ʍʥʤʕ̍ ʕ̡

ʟʥʩʑɹʍˎ

ʨ,ʢh

53:10

Yet it pleased the LORD to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the LORD shall prosper in his hand.(ii)

And the Lord wished to crush him, He made him ill; if his soul would acknowledge guilt, he shall have descendants [or, he shall see progeny], he shall prolong his days, and God's purpose shall prosper in his hand.

ˣʠʍ̠ʔːɻ ʒɹʕʧʤʥʤʩʔʥʭʩʑ̍ ʕsʚʭʑʠʩʑʬʎʧʓʤ

ʤʓʠ ʍʸ ʑʩx̌ ʍɹʔhʭ ʕ̌ ʕʠʭʩʑʮʕʩ˂ʩʑʸ ʏʠʔʩ̡ ʔyʓʦˣʣʕʩʍˎʤʥʤʩɻʓɹʒʧʍʥ

ʟʧʕʬʍʁʑʩ

ʩ,ʢh

53:11

He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities.(iii)

From the toil of his soul he shall see [and he shall] be satisfied; with his knowledge My servant will vindicate the righteous before the multitudes, and their iniquities he shall carry.

ʤʓʠ ʍʸ ʑʩx̌ ʍɹʔhʬʔʮʏ̡ʒʮʷʩʑːʍʁʔʩsx ʍʲ ʔʣʍ̡ˎ ʕˎʍ̍ʑʩʭʩʑˎ ʔyʕʬʩʑːʍʡʔ̡ʷʩʑːʔʁʟʬʖˎ ʍɦʑʩʠ˒ʤʭ ʕ̋ʖh ʥʏ̡ʔʥ௴

ʠʩ,ʢh

53:12

Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors.(iv)

Therefore, I will allot him a portion among the multitudes, and with the mighty he shall share booty, because he has bared his soul to death, and with transgressors he was counted; and he bore the sin of many, and he will [continue to] intercede for the transgressors.

ʭʩʑˎ ʔyʕʡˣʬʚ̫ ʒ̆ʔʧʏʠʯʒʫʕʬʷʒ̆ʔʧʍʩʭʩʑʮ˒ ʶ ʏ̡ʚ̋ ʓʠʍʥ

ʸ ʓ̌ ʏʠʺ ʔʧ ʔsʬʕʬʕ̌ˣˇ ʍɹʔh̋ ʓʥʕ̇ʔʬʤʕyʎ̡ʓʤʤʕhʍʮʑhʭʩʑ̡ʍ̌ʖ̋ ʚ̋ ʓʠʍʥ

ʭʩʑˎ ʔyʠʍʨʒʧʠ˒ʤʍʥʭʩʑ̡ʍ̌ʖ̋ ʔʬʍʥʠʕ̍ʕh

ʟʔ̡ʩʑˏʍɹʔʩ

ʡʩ,ʢh

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Segment 4 – Isaiah 53:9-12Cross-referenced passages for the table on Slide 3

(i) Matthew 27:57-60(KJV) – (57) When the even was come, there came a rich man of Arimathaea, named Joseph, who also himself was Jesus' disciple: (58) He went to Pilate, and begged the body of Jesus. Then Pilate commanded the body to be delivered. (59) And when Joseph had taken the body, he wrapped it in a clean linen cloth, (60) And laid it in his own new tomb, which he had hewn out in the rock: and he rolled a great stone to the door of the sepulchre, and departed.

1Peter 2:22(KJV) - Who did no sin, neither was guile found in his mouth: (ii) John 1:29(KJV) - The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world. (iii) John 10:14-18(KJV) – (14) I am the good shepherd, and know my sheep, and am known of mine. (15) As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep. (16) And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd. (17) Therefore doth my Father love me, because I lay down my life, that I might take it again. (18) No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment have I received of my Father.

Romans 5:18-19(KJV) – (18) Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life. (19) For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous.

(iv) Matthew 26:38-39,42(KJV) – (38) Then saith he unto them, My soul is exceeding sorrowful, even unto death: tarry ye here, and watch with me. (39) And he went a little farther, and fell on his face, and prayed, saying, O my Father, if it be possible, let this cup pass from me: nevertheless not as I will, but as thou wilt.

(42) He went away again the second time, and prayed, saying, O my Father, if this cup may not pass away from me, except I drink it, thy will be done.

Mark 15:28(KJV) - And the scripture was fulfilled, which saith, And he was numbered with the transgressors. Luke 22:37(KJV) - For I say unto you, that this that is written must yet be accomplished in me, And he was reckoned among the transgressors: for the things concerning me have an end. 2Corinthians 5:21(KJV) - For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him. Philippians 2:9-11(KJV) – (9) Wherefore God also hath highly exalted him, and given him a name which is above every name: (10) That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth; (11) And that every tongue should confess

that Jesus Christ is Lord, to the glory of God the Father.

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Testing the Hypothesis: Segment 4Verification Stage

Isaiah King James Version

Translation Jewish Translation from the

Hebrew Hebrew Text ʤʩ̡ʹ ʩ

53:9

And he made his grave with the wicked, and with the rich in his death; because he had done no violence, neither was any deceit in his mouth.

And he gave his grave to the wicked, and to the wealthy in his deaths, because he committed no violence, and there was no deceit in his mouth.

ˣʸ ʍʡʑ̫ʭʩʑ̡ʕ̌ ʍʸ ʚ̋ ʓʠʯʒsʑ̞ʔʥʸ ʩʑ̌ʕ̡ʚ̋ ʓʠʍʥʥʩʕ̋ʖʮʍˎʱ ʕʮʕʧʚʠ ʬ˄ʔ̡

ʟʥʩʑɹʍˎʤʕʮʍʸ ʑʮʠ˄ʍʥʤʕ̍ ʕ̡ ʨ,ʢh

This verse describes a non-violent and non-deceitful servant, who was put to death only because of his wealth, and buried as if he were a criminal. [Hebrew Bible] Question: Can Isaiah 53:9 apply to the Messiah?

Although (the remnant of) Israel is described as non-violent and non-deceitful (Zephaniah 3:13), which could include the Messiah, since he will be part of Israel, such language is never used in the Hebrew Bible in connection with any of the prophecies that speak of him. Moreover, and aside of the fact that the Hebrew language indicates the servant as being a group of people, not a single individual, no accounts in the Hebrew Bible speak of the Messiah dying in the manner described here. [Hebrew Bible] Answer: NO!

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Testing the Hypothesis: Segment 4 (continued)

[New Testament] Question: Can Isaiah 53:9 apply to Jesus?

Descriptions of Jesus in several accounts in the New Testament appear to conflict with the descriptions of the servant in this verse:

• He was buried among the wealthy (e.g., Matthew 27:38)• He engaged in violent actions (e.g., Matthew 8:32, 21:18-21, John 2:15)• He proposed to perpetrate violent acts (e.g., Matthew 10:34-36, Luke 19:27)• He lied, deceived, and made false promises (Matthew 16:27-28, 24:34, Mark 16:17-18, John 14:12-14, Revelation 22:7,12,20)

Many other accounts in the New Testament cast doubt on whether Jesus acted as an upright person. [New Testament] Answer: NO!

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Testing the Hypothesis: Segment 4 (continued)Isaiah King James Version Translation Jewish Translation from the Hebrew Hebrew Text ʤʩ̡ʹ ʩ

53:10

Yet it pleased the LORD to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the LORD shall prosper in his hand.(ii)

And the Lord wished to crush him, He made him ill; if his soul would acknowledge guilt, he shall have descendants [or, he shall see progeny], he shall prolong his days, and God's purpose shall prosper in his hand.

ˣʠʍ̠ʔːɻ ʒɹʕʧʤʥʤʩʔʥʩʑʬʎʧʓʤʭʩʑ̍ʕsʚʭʑʠ

ʤʓʠʍyʑʩx̌ ʍɹʔhʭ ʕ̌ˌʭʩʑʮʕʩʍʪʩʑyʏʠʔʩ̡ʔyʓʦ ˣʣʕʩʍˎʤʥʤʩɻʓɹʒʧʍʥ

ʟʧʕʬʍʁʑʩ

ʩ,ʢh

This verse describes a servant who was punished at God's behest, yet was also promised children, a long life, and success as rewards for his repentance. [Hebrew Bible] Question: Can Isaiah 53:10 apply to the Messiah?

Since the servant cannot be an individual but an entity, i.e., a group, the Messiah is excluded as the servant in Isaiah 53:10. However, setting aside this fact for a moment, it is noted here that God promises to reward the servant for acknowledging his iniquity and his subsequent repentance. While the Hebrew Bible frequently speaks of promises made or rewards that would accrue to the Jewish people if they do God's will, such rewards are not individually promised to the Messiah. [Hebrew Bible] Answer: NO!

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Testing the Hypothesis: Segment 4 (continued) [New Testament] Question: Can Isaiah 53:10 apply to Jesus?Here, too, as in the previous verse, multiple problems arise when comparing against it accounts in the New Testament, not to mention the fact that the cross-referenced verse, John 1:29, conveys a scenario that is inconsistent with the corresponding Hebrew text. The following are some examples of these issues: According to the New Testament, the only one who to be crushed by God is “Satan” (Romans 16:20). Of what illness did Jesus suffer? Why would God wish to crush him and make him ill, and how could he then be a perfect and unblemished sacrifice?

How could a "sinless" Jesus acknowledge any guilt? Moreover, how could his sacrifice atone for all sins if a guilt-offering could atone for only a limited number of sins, while the Pascal Lamb did not atone for any sins?

According to the New Testament, Jesus never fathered any children.

How could a lifetime of some 30 years (Luke 3:23) be considered as prolonged when the Hebrew Bible defines a common lifetime as 70 years, and a prolonged one as 80 years (Psalms 90:10)?

What was the purpose of Jesus being sent to earth if not to be successful? Would not an omniscient God know in advance that his incarnate divine "son" will fulfill all that was supposed to be done? Why would he be promised earthly rewards such as a long life and children?

[New Testament] Answer: NO!

"… And the Lord wished to crush him, He made him ill …"

"... if his soul would acknowledge guilt …"

"… he shall have descendants [or, he shall see progeny] …"

"… he shall prolong his days …"

"… and God's purpose shall prosper in his hand ..."

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Testing the Hypothesis: Segment 4 (continued)Isaiah King James Version Translation Jewish Translation from the Hebrew Hebrew Text ʤʩ̡ʹ ʩ

53:11

He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities.(iii)

From the toil of his soul he shall see [and he shall] be satisfied; with his knowledge My servant will vindicate the righteous before the multitudes, and their iniquities he shall carry.

ʤʓʠ ʍʸ ʑʩx̌ ʍɹʔhʬʔʮʏ̡ʒʮˣˢ ʍʲ ʔʣʍ̡ˎ ʕˎʍ̍ʑʩʷʩʑːʍʁʔʩ

ʭʩʑˎ ʔyʕʬʩʑːʍʡʔ̡ʷʩʑːʔʁ ʟʬʖˎ ʍɦʑʩʠ˒ʤʭ ʕ̋ʖh ʥʏ̡ʔʥ௴

ʠʩ,ʢh

This verse describes how the servant will eventually see that God has had a special purpose in allowing such wickedness, and will be satisfied and will not challenge God's actions. The servant will vindicate mankind with his knowledge, and this will not come easily, since it will be at the expense of suffering inflicted by the multitudes. [Hebrew Bible] Question: Can Isaiah 53:11 apply to the Messiah?

While the Messiah will be a widely respected and recognized spiritual and military/political leader (e.g., Isaiah 2:3, 11:2; Daniel 7:14), this verse cannot apply to him as an individual, though he will be among those included in the entity called “My servant”. [Hebrew Bible] Answer: NO!

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Testing the Hypothesis: Segment 4 (continued) [New Testament] Question: Can Isaiah 53:11 apply to Jesus?

The first cross-referenced passage in the New Testament alludes to (the divine) Jesus claiming equality with the Father and carrying out his ordained mission by laying down his life and being satisfied, and how he will be satisfied as the shepherd.

The second cross-referenced passage in the New Testament conveys the message that mankind, which became infected with sin by what Adam had done, is justified through the work of Jesus.

These passages reflect the Christian mistranslation and misinterpretation of this verse, and neither of them is consistent with the Hebrew text and its proper context.

Aside from the fact that the servant cannot be an individual, this verse explains how the people will be vindicated by the servant's knowledge and not through his suffering, shed blood, and death, which conflicts with Christian theology. [New Testament] Answer: NO!

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Testing the Hypothesis: Segment 4 (continued)Isaiah King James Version Translation

Jewish Translation from the Hebrew

Hebrew Text ʤʩ̡ʹ ʩ

53:12

Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors.(iv)

Therefore, I will allot him a portion among the multitudes, and with the mighty he shall share booty, because he has bared his soul to death, and with transgressors he was counted; and he bore the sin of many, and he will [continue to] intercede for the transgressors.

ʭʩʑˎ ʔyʕʡˣʬʚ̫ ʒ̆ʔʧʏʠʯʒʫʕʬʷʒ̆ʔʧʍʩʭʩʑʮ˒ ʶ ʏ̡ʚ̋ ʓʠʍʥ

ʬʕʬʕ̌ʤʕyʎ̡ʓʤy ʓ̌ ʏʠʺ ʔʧ ʔsˣˇ ʍɹʔh̋ ʓʥʕ̇ʔʬ

ʤʕhʍʮʑhʭʩʑ̡ʍ̌ʖ̋ ʚ̋ ʓʠʍʥʠʕ̍ʕhʭʩʑˎ ʔyʠʍʨʒʧʠ˒ʤʍʥ

ʔ̡ʩʑˏʍɹʔʩʭʩʑ̡ʍ̌ʖ̋ ʔʬʍʥʟ

ʡʩ,ʢh

This verse describes a servant who will be compensated for having risked his life in dangerous situations, even to the point where he was counted among the criminals. Although he has borne the effects of, and suffered from, the sins of others, he will continue to intercede on their behalf. [Hebrew Bible] Question: Can Isaiah 53:12 apply to the Messiah?

Although the Messiah will be counted among those collectively referred to as “My servant”, there are no references in the Hebrew Bible to him, as an individual, being rewarded, having suffered due to the actions of others, being counted among criminals, and interceding on behalf of others. [Hebrew Bible] Answer: NO!

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Testing the Hypothesis: Segment 4 (continued) [New Testament] Question: Can Isaiah 53:12 apply to Jesus?

The Hebrew word ל ל9 booty, which appears in this verse, is used ,(shalal) ָׁש9throughout the Hebrew Bible exclusively to describe the spoils of war in a literal sense, i.e., taking possession of material goods that belong to others. Attempting to apply the passage to Jesus raises some poignant questions:

• Did he ever fight in any war?• Whom did he defeat? • What were his spoils?• With, or of, whom will he be sharing the spoils of war?

Moreover, since Jesus was allegedly sacrificed and gave up his human body:

• How then could he intercede for anyone?• As part of the godhead, should not he himself be the one to forgive rather than intercede? [New Testament] Answer: NO!

"and with the mighty he shall share booty"

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Interim Summary – Segment 4: Isaiah 53:9-12

Our hypothesis:

Results of the verse-by-verse testing:

New Hypothesis: The Messiah is the servant in "Isaiah 53"

New Hypothesis Generic (from HB) Specific (from NT)

Original Hypothesis

Isaiah Jewish Translation from the Hebrew

Does "the Messiah=Servant"

Fit?

Does "Jesus = Servant"

Fit?

Results from testing

"Israel = Servant"

53:9 And he gave his grave to the wicked, and to the wealthy in his deaths, because he committed no violence, and there was no deceit in his mouth.

NO NO YES

53:10

And the Lord wished to crush him, He made him ill; if his soul would acknowledge guilt, he shall have descendant [or, he shall see progeny], he shall prolong his days, and God's purpose shall prosper in his hand.

NO NO YES

53:11

From the toil of his soul he shall see [and he shall] be satisfied; with his knowledge My servant will vindicate the righteous before the multitudes, and their iniquities he shall carry.

NO NO YES

53:12

Therefore, I will allot him a portion among the multitudes, and with the mighty he shall share booty, because he has bared his soul to death, and with transgressors he was counted; and he bore the sin of many, and he will [continue to] interceded for the transgressors.

NO NO YES

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Final Summary & Conclusion

Conclusion: The Christian interpretation of "Isaiah 53" is false, since neither the Messiah nor Jesus can be identified as the entity being referred to as “My servant”. This leaves the Jewish interpretation, that Israel is the correct identity of the entity being referred to as “My servant” in Isaiah’s Fourth Servant Song.

Isaiah “the Messiah” = Servant? Jesus = Servant? Israel = Servant?

52:13 52:14 52:15 53:1 53:2 53:3 53:4 53:5 53:6 53:7 53:8 53:9

53:10 53:11 53:12

Totals: = 2 | = 13 = 1 | = 14 = 15 | = 0

Legend

= YES

= NO