medals won by china’s li ning at the 1984 > tomorrow in …

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Monday, May 20, 2019 Suthi Utanworapot shows off his prized amulets (left); Kob Ladkrabang shops for more good luck. are ubiquitous. “Appreciating amulets is like appreciating artworks,” Jitti says. “A painting by Van Gogh is far more valuable than a painting by an unknown artist. The same goes for amulets. Which monk made it when and where matters a lot.” Somdej was a son of King Rama I, the founder of the current Chakri dynasty, and became a trusted adviser to King Mongkut, or Rama IV, who was played as a mercurial monarch by Yul Brynner in the 1956 film The King and I . The monk was said to possess the power to pacify vengeful ghosts. During his lifetime the monk’s royally endowed temple, which still stands on the opposite river- bank near the old amulet market, made many charms for his follow- ers to protect themselves and remind them of his teachings. His amulets remain popular with Thais from all walks of life. Replicas of them have been proliferating. Some copies are so expertly made that spotting them requires a well-trained eye. Tell- tale signs include minute details such as natural decay. “You can make a copy, but it won’t look exactly the same,” Jitti says. “When I see you and your twin brother, you may look alike, but after looking more closely I can still tell you two apart.” Palming off worthless fakes on unsuspecting customers has become a common scam at some Buddhist temples. Chinese tour- ists who have been flocking to Thailand are a target. They may be lured into shelling out minor fortunes for cheap baubles passed off as valuable antiques. “You have to be careful with forgeries,” says Wor Thaprachan, an electrical engineer turned amulet seller. “If you don’t know much about amulets, you can be easily tricked.” Prices of genuine amulets vary depending on supply and demand and presumed potency. The Phra Somdej amulet that Jitti has for sale is a highly prized specimen. It is made of porous limestone mixed with rice powder. Some aficionados claim amulets like this may contain the ashes of cremated monks, their hair, or ground-up jasmine petals from phuang malai floral garlands, which are widely used as votive offerings. A nearly identical amulet was bought for an exorbitant sum. Vichai Srivaddhanaprabha, the late Thai-Chinese billionaire who owned the English Premier League soccer club Leicester City, paid an eye-watering 100 million baht for it, amulet merchants say. It’s believed to have been the pri- ciest amulet ever sold in Thailand. “Ultimately an amulet sells for what someone is willing to pay for it,” says Suthi Utanworapot, an “amulet master” who has been buying and selling the charms for three decades. “Its true worth comes from how much you personally value it.” Phra Somdej amulets are especially valued because they are believed to bestow several benefits on their owners: wealth, health, good fortune, social success and karmic merit. They are also assumed to protect their wearers from physical harm, including road accidents. “People surviving accidents while wearing certain amulets – that’s proof the amulets work,” says Suthi, who is covered in mag- ical tattoos up to his neck, around which he wears several charms on a chain. “I have been involved in a few car accidents and have always escaped unharmed,” he adds. Some amulets can even protect their owners against knives and bullets, Suthi says. He shows an old bullet-shaped object with the image of a Buddhist monk carved into it. “Some criminals escaped many times with their lives after being shot because they wore amulets like this,” he says. What about Vichai’s amulet, though? It may have made him even wealthier and, against all odds, Leicester City, his team of underdogs, won the English Premier League in 2016. Yet in the end the amulet did not seem to protect Vichai. Last October he died in a helicopter crash at the club’s stadium in Leicester. When I point this out, Jitti remains unfazed. “Vichai was not wearing his amulet during the accident,” he says. Amulets have to be worn. They can’t protect you from a distance. Either that or the businessman’s luck had run out. “When it’s time for you to go, not even a potent amulet can save you,” Suthi says. That is why many Thais hedge their bets by hoarding amulets. Their hope is that the more amulets they have, the better their chances that at least some of their charms will work their magic. Kob Ladkrabang, a practitio- ner of alternative medicine, is one such hoarder. He has about 10,000 amulets. Yet he keeps returning to buy more. He never leaves home without hundreds of his amulets on him. He wears them on thick chains around his neck, where they dangle in clunky cascades. The pockets of his sleeveless jacket also bulge with them. “I don’t think about their price,” he says. “I like amulets.” Jitti Kongsupapsiri reaches into his breast pocket and takes out a small, off-white object. It is encased in a shiny gold locket with curved glass panes on the front and back. “Take a look at this,” the Chinese-Thai trader urges as he cradles the amulet gingerly in his palm, as if his very touch posed a danger to it. Jitti is in a hole-in-the-wall shop at the labyrinthine Tha Prachan amulet market in the oldest part of Bangkok, near a bustling pier on the Chao Phraya River. He is about to offer a glimpse into the strange world of Thai amulets. There are good luck charms as far as the eye can see, and medal- lions, pendants and Buddhist trinkets. They are for sale at rickety stands, wobbly stalls and stuffy old shops, laid out in neat rows or jumbled up in plastic baskets. The amulets come in a variety of sizes: from thumb size to palm size. They are round, triangular, rectangular, oval. And they come in a range of materials: plastic, ceramic, base metals, silver, gold, jade. Some are rare edition; most have been mass-produced for sale by enterprising Thais or financially astute Buddhist monks. They all have one thing in common: they bear stylised depictions of Buddha or venerat- ed monks, said to give them spiritual and magical properties. Prospective buyers stand around stalls, bending over at the waist to peer intently at the offer- ings with inquisitive zeal. Once an item has caught their eye, they lift it up and proceed to inspect it through a plastic jeweller’s loupe. They may spend minutes studying a single item even if there are many identical, factory-made copies of it around. Acquiring a new amulet without first examin- ing it closely seems to be a no-no. According to a recent poll, some 70 per cent of Thais wear Buddhist amulets to fortify them- selves against the slings and arrows of capricious fortune. The country’s amulet market is the largest in the world, with estimated annual sales of 40 billion baht (HK$10 billion). “We’re very superstitious. We believe in amulets,” Jitti says. A bespectacled, avuncular man in his 60s, he once lived in the United States and speaks fluent English. He could be mistaken for a college professor. Pointing to a collection of amulets in a display case, he says: “Some of these are quite valuable, some are not. Many of them cost only a few hundred baht.” Not so the amulet he’s holding in his hand. It costs a lot more than that: its asking price is 15 million baht. “Half a million US dollars,” Jitti repeats, sensing my surprise. “It’s the king of amulets,” he adds. The amulet may not strike the uninitiated as especially valuable. It’s a small, chalky tablet, the size of a matchbox but only half as thick. It bears an embossed out- line of the Buddha meditating atop a tiered throne inside what seems to be an arched doorway. Age and provenance make this item so expensive. The amulet dates from the mid-19th century and was reportedly made by Phra Somdej To. A century and a half after his death, the Buddhist monk is revered by Thais as a patron saint and images of him Thailand’s Buddhist amulet market is the world’s biggest, worth nearly HK$10 billion a year. Seven out of 10 Thais wear them for good luck – and some own many thousands Charmed to the teeth You have to be careful with forgeries. If you don’t know much about amulets, you can be easily tricked WOR THAPRACHAN, AMULET VENDOR Tibor Krausz [email protected] People surviving accidents while wearing certain amulets – that’s proof the amulets work SUTHI UTANWORAPOT, AMULET MASTER A Buddhist monk inspects an amulet at a temple in Bangkok. Photos: Tibor Krausz 100 million Amount, in baht, Vichai Srivaddhanaprabha – the late Thai-Chinese billionaire who owned the Leicester City soccer club – paid for an amulet A BETTER BOTTOM LINE Statue of Liberty Museum in New York explores the history and impact of the attraction TRAVEL C9 Google’s cheaper Pixel 3a and 3a XL smartphones have many of the features of top models DIGITAL LIFE C8 CARRYING THE TORCH 6 Medals won by China’s ‘Prince of Gymnastics’ Li Ning at the 1984 Olympics in Los Angeles > TOMORROW IN LIFE

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Page 1: Medals won by China’s Li Ning at the 1984 > TOMORROW IN …

Monday, May 20, 2019

Suthi Utanworapot shows off his prized amulets (left); Kob Ladkrabang shops for more good luck.

are ubiquitous. “Appreciating amulets is like appreciatingartworks,” Jitti says. “A painting byVan Gogh is far more valuable than a painting by an unknown artist. The same goes for amulets. Which monk made it when and where matters a lot.”

Somdej was a son of KingRama I, the founder of the current Chakri dynasty, and became a trusted adviser to King Mongkut, or Rama IV, who was played as a mercurial monarch by YulBrynner in the 1956 film The King and I. The monk was said topossess the power to pacify vengeful ghosts.

During his lifetime the monk’sroyally endowed temple, which still stands on the opposite river-bank near the old amulet market, made many charms for his follow-ers to protect themselves andremind them of his teachings. His amulets remain popular with Thais from all walks of life.

Replicas of them have beenproliferating. Some copies are so expertly made that spotting them requires a well-trained eye. Tell-tale signs include minute details such as natural decay.

“You can make a copy, but itwon’t look exactly the same,” Jitti says. “When I see you and your twin brother, you may look alike, but after looking more closely I can still tell you two apart.”

Palming off worthless fakes onunsuspecting customers hasbecome a common scam at some Buddhist temples. Chinese tour-ists who have been flocking to Thailand are a target. They may belured into shelling out minorfortunes for cheap baubles passedoff as valuable antiques.

“You have to be careful withforgeries,” says Wor Thaprachan, an electrical engineer turned amulet seller. “If you don’t know much about amulets, you can be easily tricked.”

Prices of genuine amuletsvary depending on supply anddemand and presumed potency.

The Phra Somdej amulet thatJitti has for sale is a highly prized specimen. It is made of porous limestone mixed with ricepowder. Some aficionados claim amulets like this may contain the ashes of cremated monks, their

hair, or ground-up jasminepetals from phuang malai floral garlands, which are widely used asvotive offerings.

A nearly identical amulet wasbought for an exorbitant sum. Vichai Srivaddhanaprabha, the late Thai-Chinese billionairewho owned the English Premier League soccer club Leicester City, paid an eye-watering 100 million baht for it, amulet merchants say. It’s believed to have been the pri-ciest amulet ever sold in Thailand.

“Ultimately an amulet sells forwhat someone is willing to pay for it,” says Suthi Utanworapot, an “amulet master” who has been buying and selling the charmsfor three decades. “Its true worth comes from how much youpersonally value it.”

Phra Somdej amulets areespecially valued because they arebelieved to bestow severalbenefits on their owners: wealth,

health, good fortune, socialsuccess and karmic merit. They are also assumed to protect their wearers from physical harm,including road accidents.

“People surviving accidentswhile wearing certain amulets – that’s proof the amulets work,” says Suthi, who is covered in mag-ical tattoos up to his neck, around which he wears several charms ona chain. “I have been involved in a few car accidents and have alwaysescaped unharmed,” he adds.

Some amulets can evenprotect their owners against knives and bullets, Suthi says. He shows an old bullet-shaped objectwith the image of a Buddhist monk carved into it.

“Some criminals escapedmany times with their lives after being shot because they wore amulets like this,” he says.

What about Vichai’s amulet,though? It may have made him even wealthier and, against all odds, Leicester City, his team of underdogs, won the EnglishPremier League in 2016. Yet in the end the amulet did not seem to protect Vichai. Last October he died in a helicopter crash at the club’s stadium in Leicester.

When I point this out, Jittiremains unfazed. “Vichai was not wearing his amulet during theaccident,” he says. Amulets have to be worn. They can’t protect youfrom a distance. Either that or the businessman’s luck had run out. “When it’s time for you to go, not even a potent amulet can save you,” Suthi says.

That is why many Thais hedgetheir bets by hoarding amulets. Their hope is that the moreamulets they have, the better theirchances that at least some of their charms will work their magic.

Kob Ladkrabang, a practitio-ner of alternative medicine, isone such hoarder. He has about 10,000 amulets. Yet he keepsreturning to buy more.

He never leaves home withouthundreds of his amulets on him. He wears them on thick chains around his neck, where theydangle in clunky cascades. The pockets of his sleeveless jacket also bulge with them.

“I don’t think about theirprice,” he says. “I like amulets.”

Jitti Kongsupapsiri reaches into his breast pocket and takes out a small, off-white object. It is encased in a shiny gold locket withcurved glass panes on the front and back.

“Take a look at this,” theChinese-Thai trader urges as he cradles the amulet gingerly in his palm, as if his very touch posed a danger to it.

Jitti is in a hole-in-the-wallshop at the labyrinthine ThaPrachan amulet market in theoldest part of Bangkok, near abustling pier on the Chao Phraya River. He is about to offer a glimpse into the strange world of Thai amulets.

There are good luck charms asfar as the eye can see, and medal-lions, pendants and Buddhist trinkets. They are for sale at ricketystands, wobbly stalls and stuffy old shops, laid out in neat rows or jumbled up in plastic baskets.

The amulets come in a varietyof sizes: from thumb size to palm size. They are round, triangular, rectangular, oval. And they come in a range of materials: plastic,ceramic, base metals, silver, gold, jade. Some are rare edition; most have been mass-produced for

sale by enterprising Thais or financially astute Buddhist monks. They all have one thing in common: they bear styliseddepictions of Buddha or venerat-ed monks, said to give themspiritual and magical properties.

Prospective buyers standaround stalls, bending over at the waist to peer intently at the offer-ings with inquisitive zeal. Once an item has caught their eye, they lift it up and proceed to inspect it through a plastic jeweller’s loupe.

They may spend minutesstudying a single item even if thereare many identical, factory-made copies of it around. Acquiring a new amulet without first examin-ing it closely seems to be a no-no.

According to a recent poll,some 70 per cent of Thais wear Buddhist amulets to fortify them-selves against the slings andarrows of capricious fortune.

The country’s amulet market is the largest in the world, withestimated annual sales of 40billion baht (HK$10 billion).

“We’re very superstitious. Webelieve in amulets,” Jitti says.

A bespectacled, avuncularman in his 60s, he once lived in theUnited States and speaks fluent English. He could be mistaken for a college professor.

Pointing to a collection ofamulets in a display case, he says: “Some of these are quite valuable, some are not. Many of them cost only a few hundred baht.”

Not so the amulet he’s holdingin his hand. It costs a lot more thanthat: its asking price is 15 million baht. “Half a million US dollars,” Jitti repeats, sensing my surprise. “It’s the king of amulets,” he adds.

The amulet may not strike theuninitiated as especially valuable. It’s a small, chalky tablet, the size of a matchbox but only half as thick. It bears an embossed out-line of the Buddha meditating atop a tiered throne inside what seems to be an arched doorway.

Age and provenance make thisitem so expensive. The amulet dates from the mid-19th century and was reportedly made by Phra Somdej To. A century and a half after his death, the Buddhist monk is revered by Thais as apatron saint and images of him

Thailand’s Buddhist amulet market is the world’s biggest, worth nearly HK$10 billion a year. Seven out of 10 Thais wear them for good luck – and some own many thousands

Charmed to the teeth

You have to be careful with forgeries. If you don’t know much about amulets, you can be easily trickedWOR THAPRACHAN, AMULET VENDOR

Tibor [email protected]

People surviving accidents while wearing certain amulets – that’s proof the amulets workSUTHI UTANWORAPOT, AMULET MASTER

A Buddhist monk inspects an amulet at a temple in Bangkok. Photos: Tibor Krausz

100 million Amount, in baht, Vichai Srivaddhanaprabha – the late Thai-Chinese billionaire who owned theLeicester City soccer club – paid for an amulet

A BETTER BOTTOM LINE Statue of Liberty Museum in New York explores

the history and impact of the attraction TRAVEL C9 Google’s cheaper Pixel 3a and 3a XL smartphones have many of the features of top models DIGITAL LIFE C8

CARRYING THE TORCH

6 Medals won by China’s ‘Prince of Gymnastics’ Li Ning at the 1984 Olympics in Los Angeles > TOMORROW IN LIFE