memory wars in divided societies: the political uses of the past in contemporary ukraine saskia...
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Memory Wars in Divided Societies:
The Political Uses of the Past in Contemporary Ukraine
Memory Wars in Divided Societies:
The Political Uses of the Past in Contemporary Ukraine
Saskia BrechenmacherPolitical Science Honors Thesis
Adviser: Linda Cook
Second Reader: Omer Bartov
Saskia BrechenmacherPolitical Science Honors Thesis
Adviser: Linda Cook
Second Reader: Omer Bartov
![Page 2: Memory Wars in Divided Societies: The Political Uses of the Past in Contemporary Ukraine Saskia Brechenmacher Political Science Honors Thesis Adviser:](https://reader035.vdocuments.net/reader035/viewer/2022081519/56649f275503460f94c3febf/html5/thumbnails/2.jpg)
Memorial for the Famine of 1932-33 (Holodomor), KievMemorial for the Famine of 1932-33 (Holodomor), Kiev
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OverviewOverview Research Question:
Why have political conflicts over divisive and difficult periods in the nation’s past become more salient in the second decade after Ukrainian independence
Why and to what extent do the uses of collective memory vary in Ukrainian politics?
>>What is the role of collective memory in Ukrainian post-Soviet politics?
Research Question: Why have political conflicts over divisive and
difficult periods in the nation’s past become more salient in the second decade after Ukrainian independence
Why and to what extent do the uses of collective memory vary in Ukrainian politics?
>>What is the role of collective memory in Ukrainian post-Soviet politics?
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OverviewOverview Theoretical frameworks
Collective Memory Nationalism/Nation-building Politics of Transition/Transitional Justice Memory as a tool for political competition
2 Case Studies The Holodomor in 1932-33 The Second World War, in particular the role of Ukrainian
nationalists (OUN/UPA), the Soviet “Victory Myth” and the Holocaust.
Theoretical frameworks Collective Memory Nationalism/Nation-building Politics of Transition/Transitional Justice Memory as a tool for political competition
2 Case Studies The Holodomor in 1932-33 The Second World War, in particular the role of Ukrainian
nationalists (OUN/UPA), the Soviet “Victory Myth” and the Holocaust.
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Ukraine (until 1939)Ukraine (until 1939)
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Ukraine (since 1991)Ukraine (since 1991)
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Memory Politics in the1990sMemory Politics in the1990s
1. Lack of institutional break with the past prevents implementation of transitional justice policies
2. Fragility of the new state constrains the use of memory as a nation-building tool
3. Kravchuk and Kuchma use history for instrumentalist purposes
1. Lack of institutional break with the past prevents implementation of transitional justice policies
2. Fragility of the new state constrains the use of memory as a nation-building tool
3. Kravchuk and Kuchma use history for instrumentalist purposes
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Political polarization: 2004 electionsPolitical polarization: 2004 elections
Source: http://www.globalsecurity.org/military/world/ukraine/election-2004.htmSource: http://www.globalsecurity.org/military/world/ukraine/election-2004.htm
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Yushchenko: A New Nation-Building Approach (2004-2010)
Yushchenko: A New Nation-Building Approach (2004-2010)
Yushchenko + Orange Revolution: promise of reform, reaction against Soviet legacies
Ukrainian victimhood and glorification of OUN-UPA, erasure of guilt and collaboration?
Ideology: National interpretation of the past = democratization, Westernization
Pragmatism: Political stalemate and government incompetence focus on symbolic politics
Yushchenko + Orange Revolution: promise of reform, reaction against Soviet legacies
Ukrainian victimhood and glorification of OUN-UPA, erasure of guilt and collaboration?
Ideology: National interpretation of the past = democratization, Westernization
Pragmatism: Political stalemate and government incompetence focus on symbolic politics
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“[The commemoration of the Holodomor] is the manifesto of our invincibility, the manifesto of the truth of the Ukrainian people. The answer to all Ukrainophobes, to the hatred of our spirit.”
(Yushchenko, 2008)
“[The commemoration of the Holodomor] is the manifesto of our invincibility, the manifesto of the truth of the Ukrainian people. The answer to all Ukrainophobes, to the hatred of our spirit.”
(Yushchenko, 2008)
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Yanukovych: “De-politicizing the past” (2010 - now)
Yanukovych: “De-politicizing the past” (2010 - now)
Electoral support base in the East and South Debates about the past represented as
polarizing, nationalist, politicized Instrumentalization of Soviet narratives and
stereotypes Radicalization of opposition: “the Russian
threat”
Electoral support base in the East and South Debates about the past represented as
polarizing, nationalist, politicized Instrumentalization of Soviet narratives and
stereotypes Radicalization of opposition: “the Russian
threat”
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“The substitution of real politics with primitive populism, ideological shamanism, and leader cults [have] destabilized the situation [...]. Just like in the first years of independence, the society was once against artificially plunged into discussions about history that provoked new conflicts and misunderstandings.” (Yanukovych, 2011)
“The substitution of real politics with primitive populism, ideological shamanism, and leader cults [have] destabilized the situation [...]. Just like in the first years of independence, the society was once against artificially plunged into discussions about history that provoked new conflicts and misunderstandings.” (Yanukovych, 2011)
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ConclusionsConclusions Substantial continuity in the political
instrumentalization of history Gradual radicalization of political rhetoric History as a battleground for competing
visions of Ukrainian national identity: perpetuating Soviet traditions or imposing a new nationalist myth
Substantial continuity in the political instrumentalization of history
Gradual radicalization of political rhetoric History as a battleground for competing
visions of Ukrainian national identity: perpetuating Soviet traditions or imposing a new nationalist myth
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Implications Implications
No critical engagement with Soviet past on an official level
Silencing of historical narratives that contradict political agendas, top-down processes
Obstructs democratization of memory, historical scholarship and open societal discourse
Distracts from socio-economic woes Encourages public disengagement and extremism
No critical engagement with Soviet past on an official level
Silencing of historical narratives that contradict political agendas, top-down processes
Obstructs democratization of memory, historical scholarship and open societal discourse
Distracts from socio-economic woes Encourages public disengagement and extremism
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Thank you!Thank you!