minerva mechanica 1911
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Minerva MechanicaAuthor(s): Henry D. WildReviewed work(s):Source: The Classical Journal, Vol. 7, No. 3 (Dec., 1911), pp. 99-105Published by: The Classical Association of the Middle West and SouthStable URL: http://www.jstor.org/stable/3286988.
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MINERVA MECHANICA'
BY HENRY D. WILD
Williams
College
Of
all
modern
inventions,
the
typewriter
is
perhaps
the
nearest
approach
to an artificial
mind. Its delicate
compactness
all
but
holds
the
potentialities
of
thought.
It is
fairly
bursting
with
alpha-
betical
possibilities,
and at times one almost
expects
to see
it
in
the act of exploding nto literature. But luckily, that phenomenon
never
happens,
for
it still needs a mind behind
it.
More
than
this,
if
manual skill
is
lacking,
even
the most
powerful
brain
makes
a
bad mess
in the
use of
it.
Somewhere
n
the
process
the
living
idea
goes
to
pieces.
The
largerpart
of the mental
energy
is
wasted
in
the
mere effort
to
manage
the
abominable
thing.
In
such
an
event the beautiful action
of the
machine,
with the
precise
thrust
of
its
letter-bars,
s chill comfort
to the
exasperated
performer.
Rather
he has recourse
to the inward conviction
that no Plato
or
Vergil
or
Shakespeareever poured typewritten masterpieceson the world.
We
are at
present
in
the
typewriter
stage
of education. We
are
all
for
speed,
convenience,
technical
perfection,
immediate
results.
If
only
there
were co-ordinationbetween the
soul
of the
thing
and
the
process
Aye,
there's the rub.
The
trouble is that
we are
so
absorbed
n
making
it
all
work that we
forget
what we
set
out to
do.
There is
such
nervous haste
to erase
mistakes,
to
repair
breaks,
to make fair
copy,
that there
is
little
time or
force
calmly
to
elaboratethat which
we are
frantically
striving
to
express.
Method
has enwrappedour souls as in a mist. The temperof the twentieth
century
has
penetrated
all our
institutions of
learning,
and
in
the
midst
of our violent
academic
leisure
we all
must
have
had
oppor-
tunity
to
study
it.
The
inevitable
conclusion is that
the
root
of
the
difficulty
ies in
the
fact
that,
owing
to our
restless
nventiveness,
the balance
between
pure learning
on
the one hand and the
expres-
sion
of
learning
on the
other
has been
disturbed,
whether
n
instruc-
'
Read before
the
Classical Association of
New
England
at
the
Sixth Annual
Meeting, Exeter,
N.H.,
April
I,
191i.
99
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tion
or
in
creative
work. Time
was
when
pure
scholarship
was
wholly
out
of
proportion
to its
inadequate
mechanical means of
expression,
with
the
result
that the
personality
of the
scholar was
its
own
best
expression.
Now
the relation
is
reversed,
so that the
riches
of
scholarship
and
the
energies
of the
scholar are
drained
off
through
a
thousand channels. As
Masterman
says
in
his
Condi-
tion
of England,
"Modern
civilization
in
its
most
highly
organized
forms has elaborated
a
system
to
which
the
delicate fiber of mind
and
body
is unable to
respond."
The
state
of
things
was
already
sufficiently
parlous
even before
a
mechanical
engineer
on a steel
foundation investigated our universitiesand colleges and told us
how
to
run them for
efficiency.
If
this
is
progress,
t
is
that which
Carlyle
describes.
"If we examine it
well,"
says
he,
"it
is the
marching
of
that
gouty patient,
whom his
doctors had
clapt
on a
metal
floor,
artificially
heated
to
the
searing-point,
so
that
he
was
obliged
to
march,
and did march with a
vengeance-no-whither."
Now
it is not
enough
to
say
that the
classics
have
been,
as
by
their
nature
they
should
be,
the last to feel
this
influence.
They,
at
least,
ought
not to be
subject
to the disease at all.
They
shouldbe the one instance of a wholesomeoppositionto it though
all else
fail.
If
there
is
anywhere
an influence
that has its
springs
in
calmness
and
meditation it is
to be
found
in the
classics,
and it
follows
as the
night
the
day
that the
devotee of the classics must
himself
be meditative
and calm.
To
be too modern n the
presence
of the
ancient,
to
use tools
on a mental
atmosphere,
is
not
only
futile,
but
also
a
confession
that one is
not of
the elect.
"Save
the
classics
at
any
cost,"
is the
cry,
and
so we
go
into action
with
the
rest,
elaborate
our
methods,
plan
our
campaigns,
perfect
our
operations-and
hope for the morning. Do we ever stop to
think
of the
misdirection
of
zeal that strains
for the
salvage
of
a
force
that itself
has
been
a salvation
of the
centuries?
In view
of
this
universal
tendency,
of this
often
admirable
activity,
one
exposes
himself
to
the
charge
of
heresy
if he bids
his
colleagues
face
square
about
and
do
nothing
for a time
save
look
up
and
gain
inspiration
from
the scene
above them.
Yet
I make
bold
to
do
precisely
this,
even
to
maintain
that the real
Olympus
and
Parnassus
still
rise
cool
and
calm,
that
the
gods
and
the
Muses of old are there undisturbed,and that the better course,
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even
for
our
practical
ends,
is to
go up
and
commune with
them.
To
the
possible
criticism
that
this is
visionary,
it
may
be
replied
that
it is
precisely
vision
that
we
need.
But
I
readily yield
to
the
call
to
come down to the level of
facts,
on the
condition,
however,
that
we
appropriate
such facts as shall enable us to
go up again.
With
a
view, then,
to
practical
matters,
it should be
remarked
in
the first
place
that
we are
violating
a
fundamentalrule in
that,
to
use an outdoor
expression,
we do
not
"travel
light."
Too
much
of
our
strength
is
expended
on
superfluous
luggage.
A
certain
amount
of
impedimenta
s
necessary,
of
course,
but with the
years
has come a vast accumulationof it, until what was intended as an
aid
has
become
in
reality
a
hindrance.
I do
not
refer
to illustrative
material that
makes
the
past
live
again
for
ourselves
and our
students.
That
is our
telescope.
The wider the
sweep
of
distant
scenery
at
our
command
the
better.
Nor
do I
mean those
aids
in the
way
of reference
and of
information
that
localize
our
work.
They
are
our
guidebooks.
The results of the
labors of
field
experts
must be had and
used at
any
cost.
The
more of
the true sort the
better.
But
why
is it that we find
so
many
of
our students
"ser-
aphically free from taint of personality"? Thomas Arnoldused
to
say:
"I
call that the best
theme which
shows
that
the
boy
has
read
and
thought
for
himself;
that the
next
best
which shows
that
he
has read several books
and
digested
what he
has
read;
and
that
the
worst
which
shows
that
he
has followed one
book and
followed
that
without reflection."
What would
Arnold do
today
with
some
of
our school
editions
where
Vergil
and
Cicero lie
neatly
concealed
beneath
a
mass of
annotative
gelatin
?
In
four
school
editions of
Latin
authors,
taken
at
random,
the total
number of
pages
of
text
is
709,
while the number of pages of notes is 795. In four college
editions
of
Latin
authors,
taken
at
random
with the
exception
of
one
where the
editor's notorious zeal
afforded a
temptation
to
fatten
statistics too
great
to be
resisted,
there is a
total
of
374
pages
of
Latin text
to
860
pages
of
notes,
exclusive
of
introductions.
It
is this
sacrificing
of
the
great
original
on
the altar of
great
originality
that is
a
bane of
our
modern
training
in the
classics.
It is an
open
question
if our
fathers,
with all
their
poverty
of
extra-
neous
"helps,"
did
not
get
closer to that
essence
that
had
"some
relish of salvation in 't." From the nature of things, how can a
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student
with a
given
amount
of time
at his
disposal
get
into the
heart
of
an
author's
thought
and
style,
when it is
expected
of him
that
in
the
attempt
to do
so
he must
spend
a
large
fraction
of
that
time
in
familiarizing
himself with Professor
Blank's ideas
on
the
subjunctive
? In that
time
he
might
have memorized
ten verses
of
the
Aeneid,
and
if
only
ten,
even so to his
everlasting good.
It
is no wonder
that the
average
student
comes
to eschew
these
condiments
altogether,
and bolts
his
daily
food almost
whole,
with
certain
easily
obtainable dilutions to wash
it
down;
in
which
case
it
is
better
for him to
hold
in his hand
twelve
books of
solid Aeneid
than six books plus an equal bulk of what to him is nothing but
waste
paper.
For
my
part,
I
confess
to a
strong
tendency
toward
reaction
in this matter.
Better
results
are
obtained,
I feel
con-
vinced,
by
an immediate
approach
to the
original
text.
This
is
not
a
plea
for
the wholesale abandonment
of
annotated
editions
for
the classroom.
They
are useful
just
in
so
far
as
they
lead
directly
to
the end
in
view,
the
mastery
of the authors.
Many
editions
might
be named
whose
notes
are in
themselves
a
literary
delight
and
make needed trails
leading
straight
to
the fountain
insteadof bristlingbrushwoodaround t. But, in the last analysis,
it
is
the
teacher's
businessto
teach,
to be
his
own
bureau
of
informa-
tion
to
his
classes,
and
not
to
conduct
a
daily
examination
on
a mass
of notes.
It
is with
something
like this
in
mind
that,
as a
part
of
their
reading,
we
have
this
year placed
n the hands of
our
Freshmen
Mackail's
little
book,
The
Hundred Best Latin
Poems,
with
not
an
English
word to
mar the fair
Latin,
save
on
the
title-page
and in
the
Preface.
Each
instructor
gives
such comments
on
the
daily
assignments
as
he sees
fit. The
result
is
a
sense
of
real
teaching
and learningmatched on common ground, and of a certain fine
excitement
among
the
students,
as of
the first-hand
discovery
of
poets.
The
great
gift
of classical
training
s the
development
n
the
student
of
the
power
of
reasoning,
of
interpretative
analysis,
and
of
critical
judgment.
It is
better that for the time
he
should
form
erroneous
judgments
and reach false
conclusions
in
matters
of
detail,
provided
he does so
as
a result
of his own
thinking,
than
that
he
should
appropriate
second-hand
truth
like
an
automaton.
Furthermore,
t
is
the
function and
privilege
of
the
teacher,
not
of the editor, to lead him to correctopinionsand to markthe way
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through
difficulties.
Jealously
to conservethis
right
is the teacher's
duty
not
only
to
himself but to those committed
to
his
instruction.
We
may
well
go
fartherand
extend our revolt
against
mechanical
"helps"
that become
mechanical
clogs
to our
personal
acquisition
as
teachers.
As
interpreters
of
the
classics and of
their
spirit
the
great
essential
is that
we
come
ourselves into
priestly
touch with
our source
of
inspiration.
To do this
we must
first
go
in
alone.
Nor
is
it
an
insuperableobjection
to
indulgence
of this
kind,
even
in the case of those who are
handicapped
by
a
New
England
con-
science
in
its
worst
form,
that,
after
all,
it is
what
one
would
most
like to do. What teacher of literaturein some weary and reckless
hour has
not
thrown
to
the
winds
papers
and
marks and
commen-
taries and all
pestiferous
machinery,probably
with the
firm
belief
that he
was
doing
a selfish
thing,
and
permitted
himself a
debauch
of
reading
n
some
author,
only
to
find
that
next
day
and for
many
days
he has made
ample
atonementfor his
neglect
of
business
by
his
increased
enthusiasm
?
Among
the
most valuable
words
spoken
at
the
meetings
of
this
association were those
of
Professor
Seymour
at
our first
gathering
in
Springfield,
when,
he
urged
us
to
steep
our-
selves, all paraphernaliaaside, in our Greek and Latin. It is well
to
refresh our
minds, too,
with
Macaulay's
definition
of a
scholar:
"A
scholar
s one who reads Plato with his feet on
the
fender."
But the
presence
of
superfluous
mpedimenta
s
only
one
phase
of a
tendency
that
reveals
itself still more
widely
in
what we
are
pleased
to
call
method
and
system.
Method
is
not
unessential.
But
by
its
very
nature it
postulates
an
end
to be
reached,
and
the
voluntary
strain toward an end
never
passes
into
involuntary
power,
especially
if,
as is
likely
to
happen,
method
comes
to be
emphasized as the summum bonum of the process. Here again
classical
instruction
in
this
country
has been
drawn
within
the
sweep
of
the
general
error.
This
is
the
sixth
annual
meeting
of
this association.
An
examination of the
programs
of the first
five
meetings
lends
corroboration o
my
point.
Of
a total
of
6i
papers
read
only 13,
or
21
per
cent,
were on
distinctly
literary
topics;
15
are best listed under
the head of
miscellaneous,
while
33,
or
54 per
cent
of the
whole,
were
on
subjects
connected
with
technique
and
methods.
Unhappily
for
my statistics,
but
happily
for my peace of mind, the present programdoes not aid my argu-
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ment.
Important
as
are the
mechanical details of
teaching,
they
can
and do
settle themselves before a
rush of enthusiasm
for the
thing
that
is
taught.
It is on the
motionless
og-jam
that the river-
men
are
always
busiest
with
their
cant-hooks.
On
the
principle
that
our
gatherings
by
their
tone must
indicate our
state of
mind,
it
may
not
be
wide
of the
mark
to
say
that
it
would
be a
perfectly
natu-
ral
thing,
rather the
expected thing,
for a
group
of
people
engaged
in
the
teaching
of literature o
put
their annual
opportunity
or
nter-
course
to a
literary
use,
with a view
to
gaining
mutual
help
through
an
exchange
of
new
knowledge
from all
portions
of their
field
and
from the commonstudy of authors. Perhaps,on our returnfrom
such
an
event
we
should not
deplore
overmuchthat for once we
had
discussed
our
authors to
a
greater
extent
than
how to
teach
them.
They
would
be more
likely
thereafter to teach themselves.
The evils
arising
from a
large
elaboration of methods are
sub-
jective
and
objective.
Subjectively,
or as
regards
the
teacher,
technique
is a
personal,
in
some
respects
an
incommunicable,
thing
wrought
out
of individual
experience
and
adapted
to
local
conditions.
The
methods
that work
perfectly
with one
may
fatally
hamper another. Objectively also, or as concerns the pupil,
technique
is
necessarily
localized
and
individualized,
and
in
any
case
it
should
be
submerged.
Otherwise
we have
the
precious
product
deliciously
portrayed
by
Arbuthnot
in
his
Martin
Scrib-
lerus.
The
pedantic
father
taught
his son
geography
by giving
him a
geographical
uit
of
clothes,
and
geometry
by drawingparallel
lines
on
his
bread
and
butter.
"But,"
the
record
states,
"what
most
conduced
to Cornelius'
attainment
of Greek
was his love of
ginger-
bread,
which
his
father
caused
to be
stamped
with
the letters of
the
Greekalphabet; and the veryfirst day the child ate as far as Iota."
On
the other
hand,
and still
with
referenceto the
student,
are
we
fully
alive to
the
dynamics
of
the classics when allowed to
play
directly
on
the
mind
of
youth
?
As I see
it,
our main task is not to
manipulate
this
power,
but rather to
march
the student
straight
up
to
the
circle
of
it.
Every
one
of
us
must
have received
his
surprise
at
some
time
or
other,
when,
afterall
the
batteries
of method
had been
exhausted
n vain
on some
pachydermatous
upil,
the latter
had
been
awakened
gradually
o
life
by
the
light
working
ts own
way
with
him
without aid or interference. It may be charged that this too is
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method,
but if it
is then it is method
of the direct
and
primal
kind
that
in
reality
s a
process
of
Nature,
and
against
such
there
is no
law.
Whatever
its
phases,
the disease
is a
fundamental
restlessness.
We
seem
incapable
of
following
a
consistent
line
of action
for
any
length
of time.
Something
is
wrong,
nobody
knows
what-well
then,
find out
by
tinkering:
put
a new
bolt
here,
another
shaft
there;
remove this
screw;
try
a new
lubricator. But
the
fatal
fact is
that
every change
involves
ten
other
changes,
each
experi-
mental
like
the last. It
is far from
my
thought
to
decry
progress;
my
whole
plea
is for the
higherprogress
hat comes with calm think-
ing and the fitting of forcesto new conditions. New methods are
good,
provided
they
are
the natural
outgrowth
of
the
central
energy
instead
of
excrescences
on
the
periphery.
To take an
example,
the new
Latin entrance
requirements
are most
welcome
for this
very
reason.
Those who
have been
mainly responsible
for this
reform
have
performed
a
great
service
to
the
cause of the
study
of
Latin,
and all the more
so
because
of
their firm
opposition
to
capri-
cious
and
individual
attempts
to
better an
average
good.
Just
as I
would
prefer
to
have a
boy
of mine
receive
four
years
of
consistent
instruction under one second-rate master than the same amount
under
a
succession of four
first-rate
masters
changing
annually,
so
I
prefer
an
imperfect
system
perfectly
tried
to incessant
agitation
to attain
the
so-called
"perfect."
Somewhereand
somehow there
must
be a sense of
confidence
and
repose.
There
is
such a
thing
as
endowment
through permanence.
The
feeling
of
security
in
our
classical
heritage
is half
the battle.
Its
dignity
and its
strength
are
as
great
as ever. It
is now
what it
has
always
been-calm
and
deep
and
rich,
the
embodied
antithesis
to the noisy, the superficial,and the mechanical. The classics,
even
Greek,
have
not
yet
"gone
to the
tomb
of
all
the
Capulets."
But
we
have been so
busy
striving
to
adjust
them
to the
times
that
we
have
forgotten
that
they
are
self-adjusted
to all
times.
There
is a
reasonable
hope
for
them,
as for all
pure
learning,
when her
votaries
shall have
enthroned
the
Minerva of
old-
From his
awful head
Whom
Jove
brought
forth
in
warlike
armor
drest,
Golden,
all
radiant
....
in place of a puppet-goddessworkedby strings.