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Camden Arts Centre ⁄ February – April 2009 File Note #39 Mircea Cantor: The Need for Uncertainty Mircea Cantor

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Page 1: Mircea Cantor

Camden Arts Centre ⁄ February – April 2009File Note #39 Mircea Cantor: The Need for Uncertainty

Mircea Cantor

Page 2: Mircea Cantor

0) This piece is a gate of harmonious proportions on three oak-posts with the wicket gate under the same roof covered with shingles in ornamental forms. There is a door and two larger wings of horizontal oak boards allowing for an openness which lets us see through it. The posts, edged with delicate ‘wolf-teeth’ designs and rosettes, are covered with DNA strands waving their coils along them. It is entirely coated with 24-carat gold leaves. The massive presence of the wood and its fine imperfections emanate from beneath. 1) Mircea Cantor’s monumental golden gate carved in wood is appealing to our senses, it engages a poetic within us looking at it, and demands to be experienced in all its unstable sense, which transpires from the photographs here reproduced.

2) The gate is part of the traditional Romanian landscape: coming down from generations of ancients, it is a legacy. In Maramure, the region where this, as well as the mythical carpet Airplanes and Angels, have been produced, traditional gates are made out of wood, ubiquitous material in this forest-rich area. 3) They are often decorated with ‘Tree of Life’ designs, shaped with embossed twisted rope, a motive unrolling on surfaces as a sacred frame and for higher aspirations to the inhabitants’ important places such as doors and windows. 4) This design has long been used, but its symbolic meanings are now forgotten or not always remembered. It is kept as unconscious decoration – only its image and ornamental power remain, in a strong sense of continuous necessity. Related to pre-Christian beliefs, it is said to have originated in very ancient cultures, perhaps Byzantine or Celt, and strangely resembles the standards of the Roman legions. The circle, like the rosettes, represents the sun, while the cross, also linked to Christianity, marks the centre of the inhabited

Sophie Moiroux

...‘20 keys to understand’ Mircea Cantor (or: his DNA gate)

Arc

h o

f T

riu

mph

2008 / Oak, gold le

af / 640 ✕ 416 ✕ 130 cm

Page 3: Mircea Cantor

universe. 5) Carved to decorate most surfaces outside buildings, these are protectors of the homestead, and stand for prosperity, eternity, and the incorruptibility of life. On the gate, itself a protection locus against evil, they also introduce the presence of the owner, who sometimes carves it himself, the combination of designs specific to him. Here, The ‘Tree of Life’ is accompanied by a little man, the ‘Protector of the Household’, he too guarding the entrance to the home. 6) On one of the posts is the date of construction and the name of the carver, sometimes accompanied by a protective hand. Here, Mircea Cantor and woodcarver Vasile Bârsan outlined their handprints. 7) The gate is an important site: it is the entrance to the benevolent space of the house, and an exit towards the road, the external world. It is a threshold between two worlds. Openings are left as ‘eyes’ for people to see through, to glimpse on the other side. Unlike the enclosing vaporous Chaplet, the threshold gate is there welcoming, warning, defining, protecting, opening up.

8) Mircea Cantor’s life-size golden gate is decorated with DNA strands in place of the usual ‘Trees of life’, without departing from the creative tradition which inspired its design. 9) The DNA molecule is the post-modern discovery of the universal life code, the inscription of an individual’s own unique identity along with his/her ancestry. It can be seen as a deterministic device, but also a fashionable one through genetic engineering or environmental damaging. It is at once powerful and fragile. Its examination lays bare one’s physical and functional body. Nevertheless, it does not reveal anything of one’s interior life, one’s story and personhood. 10) ?

11) Displacing and inscribing a DNA helix made out of the twisted rope, which endows it with the sacred power running along the landscape of Romanian homes, onto the Maramurean gate, and using these usual components and style, produces a double new knowledge understanding and sense of apprehension from this waypoint. The large structure defining the entrance of a home casts for passers-by a new light on the identity of what is protected by it and on life itself, its decoration representing the most essential and intimate elements. While the traditional gate, with sheltering roof, openness within its enclosure and demonstration of the owner’s status and home, is decorated with ancient ‘Tree of Life’ motives for protection, the golden gate is also a powerful image of welcome, but it is timeless and universal, decorated with a large-scale DNA motif, the supposed finding of life’s fixed identity. 12) Without the fence and home on the other side, it invites one to cross its threshold,

Top: Airplanes and Angels / Carpet / 198 ✕ 300 cmBottom: The Need for Uncertainty 2008 / mixed media, peacocks / 9m diameter ✕ 6m (h) / Installation view Modern Art Oxford

Page 4: Mircea Cantor

Mircea Cantor was born in 1977 in Oradea, Romania. He now divides his time between Paris, France and Cluj, Romania. The Need for Uncertainty was seen at Modern Art Oxford and as a different configuration of work at Arnolfini, Bristol during 2008. Cantor also had a recent solo exhibitions Future Gifts, Mucsamok Kunsthalle, Budapest (2008); Magazzino di Arte Moderna, Roma Deeparture at Black Box, Hirshhorn Museum, Washington, DC; the Museum Tamayo Arte Contemporaneo, Panoramica, Mexico, D.F.; an Ciel Variable, Frac Champagne-Ardennes, Reim, France (all 2007); The Title Is the Last Thing, Philadelphia Museum of Art and Burn to be Burnt, GAMEC – galleria di arte moderna e contemporamea, Bergamo, Italy (both 2006). Selected group exhibitions include the 4th Berlin Biennial for contemporary art, Berlin (2006), Power Play, Artpace, San Antonio, Texas (2007), Brave New Worlds, The Walker Art Center, Minneapolis, Minnesota and Airs de Paris, Centre Pompidou, Paris, France (2007). In 2004 Cantor was awarded the Prix Paul Ricard S.A, given each year to an outstanding representative of the new artistic generation in France. Cantor is co-editor of the cultural review Version (www.versionmagazine.com) which he co-founded in 2001 at Cluj-Napoca, Romania.

Reading / Viewing List— G.I. Gurdjieff Meetings with Remarkable Men (first published 1963)— Giorgio Agamben The Man Without Content, Stanford University

Press (1999)— Sun Tzu The Art Of War (6th century BC)— René Daumal Claudio Rugafiori, La Grande Beuverie (A Night of Serious

Drinking), L’Imaginaire, begun in 1932— Aldous Huxley Brave New World (first published 1932)— Lucian Boia Le mythe de la democratie. Ed. Les Belles Lettres (2002)— Lucian Boia Romania: borderland of Europe, translated by James

Christian Brown, Reaktion Books, London (2001)— The Mathnawi of Jalalud’din Rumi (first translated 1898), Gibb

Memorial Trust, 2nd edition (1991)— Ben Zimet Contes du yiddishland, Seuil (2000)— Daniel Arasse On n’y voit rien, Editions Gallimard (2003)— Francis Ponge Le Savon, Gallimard (1967), 1992— Gandhi dir. Richard Attenborough (1982)— Stalker dir. Andrei Tarkovski (1979)— Zbigniew Rybczynski Tango, cartoon (1982)— Fahrenheit 451 dir. François Truffaut (1966)

All images © Mircea Cantor. Courtesy the artist and Yvon Lambert, Paris, New York

ISBN 978 1 900470 90 2

Design: Ja

mes Goggin, Sara De Bondt studio

Printed by Xtraprint

welcoming us to an undefined and unknown world, away from the secure and certain situation of one’s place. 14) It becomes in Mircea Cantor’s words, a passage to the ‘creative potential of life itself’, the ‘manifestation of things which are not controllable’, an image of ‘unpredictability’, as are both life, in spite of DNA determination, and perpetuated traditions through time; an unsettling possibility for freedom and responsibility in the ever present future.

15) (Marvellous birds saying ‘The Need for Uncertainty’, a couple of peacocks are walking behind a labyrinth of gigantic concentric golden cages, which bathe the space with baroque power and extravagance. Lively, ungraspable and mysterious, they participate in the ambient questioning and wandering increased by the distance disclosed from the construction whose precious metal echoes that of the fantastic door).

Clothed in gold, the gate radiates bright and powerfully like a fairytale treasure, a religious icon or the arch of a temple, reaffirming the preciousness of both this tradition and the life code carved in it. 16) While anchored in reality, like the Hiatus sculpture enchanting the little wood where it appeared, it also brings about the fabulous and the magical coincidence of the unexpected encounter of two unconnected things and their perspectives. 17) It becomes a work of art 18) to be reflected upon. 19) xxxx

Sophie Moiroux is an anthropologist based in Paris and a friend of

the artist.

Hia

tus 2008

Lambda print, (ed of 7) / 100 ✕ 161 cm

Page 5: Mircea Cantor

Cover:

Ch

aple

t 2007 / Black printi

ng ink,

artist’s fingerprints / dimensions variable

‘Auspicious exterior, suspicious interior.’ —— G.I. Gurdjieff

Mircea Cantor is the first of three artists in the ‘3 Series: 3 artists, 3 spaces, 3 years’, commissioned to make a new work in collaboration with Camden Arts Centre, Modern Art Oxford and Arnolfini and subsequently shown across the galleries in London, Oxford and Bristol, before being placed in a public collection thereafter.

Mircea Cantor’s installation The Need for Uncertainty centres around two peacocks within a set of three gold cages, and is shown together with two other elements; Hiatus and Airplanes and Angels, while a fourth piece, Arch of Triumph, was included when shown at Arnolfini. The latter is a particular focus of this publication, though the ideas espoused within it are shared by the group of works as a whole.

Published to accompany the exhibition Mircea Cantor: The Need for Uncertainty, 20 February – 19 April 2009

3 series is funded by the National Lottery through Arts CouncilEngland and supported by the Romanian Cultural Institute in London and the Ratiu Foundation.