mondays and popular culture
TRANSCRIPT
-
7/31/2019 Mondays and Popular Culture
1/33
Mondays and
Popular Culture
Soph Laugh
-
7/31/2019 Mondays and Popular Culture
2/33
Mondays and Popular Culture 2
IntroductionMondays are a central feature within a seven-day period known as the week. Mondays
occur during the workweek as opposed to the weekend, and occur in virtually every society
- including parallel universes - in the world. While Mondays differ significantly from other
days of the week, there are some common features and frequent phenomena that are both
interesting and significant.
The first and biggest problem faced in writing an overview of Monday and popular culture
is trying to define it. Broad definitions, favored by supporters of Bart Simpson, for
example, assert that they "hate" Mondays.
Mondayologists see Mondays as an umbrella term for just about all aspects of everyday
experience, including commonplace material culture such as processed foods, shotty
-
7/31/2019 Mondays and Popular Culture
3/33
Mondays and Popular Culture 3
construction, graphic design of anti-Monday sentiments, t-shirts with anti-Monday
inscriptions, street art depicting anti-Mondayism, and just about anything else that people
use as they go about bad-mouthing Mondays.
Narrower definitions often found in American studies and in popular culture studies in
various disciplines in academic circles in the United States often tend to limit the
definition to the popular arts and entertainments, such as unpopular literature, waste-of-
time journalism, lame graphic arts, bad performances, and the hysterical mass media. The
other areas that might be included as Monday popular culture are left for folklore/folk life
studies, anti-Mondayism material culture studies, and Mondays as a social
phenomenonper se.
While Mondays can certainly be studied in every aspect of everyday life, there's more than
enough to deal with in managing with Mondays than meets the eye. Take, for example,
-
7/31/2019 Mondays and Popular Culture
4/33
Mondays and Popular Culture 4
this essay: it is being written on a Monday. The writer of said essay didn't sleep a wink
last night. Three cups of tea later and the screen on said writer's computer is still fuzzy.
Said writer, an avid Rollerblader, didn't go out to the bike trail this morning, making this
Monday a particularly dreadful one. All in all, writing a tedious academic soliloquy about
Mondays and Popular Culture seems less appealing than returning to bed, which is an
indication that anti-Mondayism is contagious.
In one sense of the definition of Mondays, popular culture is a contradiction, an oxymoron.
If we define culture in the old-fashioned sense of the term - as "cultivated" or refined
-
7/31/2019 Mondays and Popular Culture
5/33
Mondays and Popular Culture 5
products of civilization, as say advocates and other defenders of sophisticated and elite
expression have done - most of what we include in our study of Mondays and popular
culture simply does not qualify as it is the lot of the common citizen that gives rise to
cynicism about being out of control, a concept associated with Mondays.
The need for the expression "Mondays suck" arises from a perceived necessity to
distinguish "high" or elite cultural expression from the "low" or commonplace. Indeed a
very familiar classification system goes one step further, attempting to distinguish among
"high, "low," and "middle," sometimes termed "highbrow, lowbrow, and middlebrow"
Mondays. Trying to pin down just what it is meant by these designations is the first, and
perhaps the funniest, exercise in exploring Mondays in Popular Culture.
-
7/31/2019 Mondays and Popular Culture
6/33
Mondays and Popular Culture 6
There are so many problems, complications, contradictions, and inadequacies connected
with classifying Mondays according to Popular Culture that it would take the rest of my
Mondays to address them all. That amount of effort on a Monday simply does not work for
me, and furthermore there is no mass audience egging me onward to do so. The range of
anti-Mondayism, its motives, functions, and cultural significance will have to wait for
another day.
-
7/31/2019 Mondays and Popular Culture
7/33
Mondays and Popular Culture 7
Psychology of MondaysPsychology is about people. Hence the psychology of Mondays refers to the study of
Mondays and people. Monday Psychology is a science of the behavior of living organisms
on Mondays, its causes and consequences. Behavior on Mondays refers to activities and
processes that can be objectively assessed and recorded. They may be visible externally
(like wearing a t-shirt that says, I hate Mondays), or virtually (such as posting an Anti-
Monday comic on Facebook). Monday Behavior may also refer to internal processes and
what the mind does, like sensations on Mondays, perceptions of Mondays, memories of
past Mondays, thoughts about Mondays, dreams, motives regarding the avoidance of
Mondays, emotional feelings about Mondays, and other subjective experiences. Causes of
Monday behavior may be internal (like personality) or external (like the social situation),
and so may be the consequences. Monday Psychology wants to describe (e.g., how are
Mondays?), explain (e.g., why do we hate Mondays?), predict (e.g., who likes Mondays?)
and control (e.g., can we avoid Mondays?) behavior.
-
7/31/2019 Mondays and Popular Culture
8/33
Mondays and Popular Culture 8
For a psychology of Mondays we need to be precise in describingthe behaviors and
phenomena involved, like the cognitive processes involved in the creation of a funny comic
about Mondays, or the many levels of the emotional response to a brilliant joke about
Mondays. When explainingMonday behavior we ideally want to arrive at laws, such as
perceived Mondayness varies in an inverted u-form as a function of the degree of
incongruity with other days of the week, and when we study whether extraverted
individuals complain more about Mondays than introverts wepredict Mondayists. When
we ultimately are able to make Mondays neutral, or turn anti-Mondayists into benevolent
whimsical Mondayists, we have ultimate proof that we control our internal Monday.
Psychology has its roots in both philosophy and physiology and intersects with, or is
informed by many other academic disciplines. Not surprisingly, early Monday
psychological studies were in the tradition of neither one since this is the first academic
analysis of Mondays. Following the earlier posts of Sophy Laughing in 2012, the empirical
-
7/31/2019 Mondays and Popular Culture
9/33
Mondays and Popular Culture 9
study of various physiological components of Mondayitis, like respiration, vocalization,
pupil dilation, or heart rate have yet to take place but are now being considered by
Bandwagonists everywhere in the hope of capitalizing on the global fascination with
Mondays. No observations of pathological or drug-induced Mondayitis or possible
neurophysiological studies have been made either.
The influence of philosophy was most visible and lasting through its subfield of
aesthetics, which addressed not only qualia like beauty, harmony, and tragedy, but also
Mondays. While psychologists have conducted no empirical studies of Mondays,
experimental aesthetics might consider changing that in the future, as it is a natural
home for the psychological study of Mondays. Readers of other disciplines should note that
as a science, Monday psychology endeavors to answer questions through the systematic
collection and logical analysis of objectively observable data from Mondays. An empirical
study typically utilizes a SOPHistical methodology, e.g., carefully thought out
experimental designs on Mondays, psychometrically sound Monday assessment tools, and
statistical treatment of the data collected on any given Monday. Those and related
features separate scientific articles on Mondays from pop psychology books, Garfield and
Savage Chicken anti-Mondayism comics, and essays about Mondays.
-
7/31/2019 Mondays and Popular Culture
10/33
Mondays and Popular Culture 10
Monday psychology is one of the disciplines that could contribute most to the
knowledge on Mondayitis. However, research on Mondays and sucky feelings, like in
other humdrum phenomena, surprisingly, has not hit the academic circles in the field of
psychology. This may, perhaps, be due to the avoidance of Mondays in conjunction with
the consumption of mass quantities of caffeine on Mondays, which leads to lethargy
causing said academics to overlook the very day they feel their worst as an opportunity
to shed light on many psychological behaviors and conditions associated with a social
phenomenon, but what I do know? Im not a psychologist; Im a self-proclaimed
philosophical humorist.
While the discovery of Mondays as a research topic might skyrocket after the
publication of this essay, I presume the initial research will have a strong experimental,
developmental, and cognitive focus, with a later trajectory towards personality, and
applied issues like health and therapy for Mondays. None of these basic issues have been
addressed so in this undertaking I am far from being on solid ground when having
progressed to the application of Mondayology. Luckily, I dont really care, so Im going for
it anyhow. Readers are advised to study anthologies and journal articles about any subject
they choose or ditch that and read comics, post on Facebook, tweet on Twitter, or hang out
with friends in your local pub. The choice is entirely up to you, a concept we will address in
second part of this essay on free will and thoughts about Mondays. It should be noted that
excellent research on Mondays can be undertaken outside the research community from
people using other umbrella texts, like Victor Raskins The Primer of Humor Research, a
-
7/31/2019 Mondays and Popular Culture
11/33
Mondays and Popular Culture 11
text from which this author, writing on a Monday, is using as a crutch for a laziness in
writing an authentic publication on the subject purported to be explored herein.
However, Mondays are rough in this respect, and massive quantities of caffeine
dont always resolve the feelings associated with Saint Monday (1753), an expression used
with reference to the practice among workmen of being idle Monday, as a consequence of
drunkenness on the Sunday before. Clergymen, meanwhile, when indisposed complained
of feeling Mondayish (1804) in reference to effects of Sundays labors. What Im saying
here is if you dont like my parodical essay on Mondays, cut me some slack, it is Monday,
after all, and you know what they say about Mondays:
-
7/31/2019 Mondays and Popular Culture
12/33
Mondays and Popular Culture 12
10 Urban Myths about Mondays
1. More than 50% of employees are late to work.2. Monday is the most hated day of the week.3. People aged above 40 suffer more on Mondays.4. Monday productivity rates are 30% lower than other days of the
week.
5. More people die on Mondays than any other day of the week.6. More people want to die on Mondays than any other day of the
week.
7. Monday is the least rainy day of the week, causing worldwidedrought and famine.
8. The French Revolution was conceived of on a Monday.9. All cars bought on Mondays will be lemons (French Urban Myth).10.Nobody likes Mondays.
-
7/31/2019 Mondays and Popular Culture
13/33
Mondays and Popular Culture 13
Regardless, all subfields of psychology seem to contribute to the understanding of
Mondays and moaning. In fact, Mondays can be studied in relation to cognition,
motivation, and emotion. There are individual differences in Mondays that maybe
habitual or transient, and there is a development across the life span (myth #3). Changes
in Mondayitis may be brought about experimentally and by the systematic experiencing of
Mondays. There are genetic and environmental factors. Mondays contributes to emotional
health, and are important in learning and social relationships. Thus, Mondays are an
important domain of human functioning and deserve attention from both basic research as
well as parodies on the matter.
Literature review
The following review will group the literature around some basic issues relating to the
structure and dynamics of Mondays. As psychology is concerned with people, the view
onto Mondays will be made from the individuals perspective; e.g., the phenomena
associated with responding to or creating an internal sense of dread regarding Mondays
-
7/31/2019 Mondays and Popular Culture
14/33
Mondays and Popular Culture 14
and not a description of Monday itself. It is not aimed to give a full account of the
psychological literature on Mondays, which is not possible given the constrictions of this
writers perceptions on Monday, the day of the week in which this essay is being written.
Rather sources will be mentioned where further information can be figured out by asking
more questions about the subject of Mondays.
The This is Monday Perception
The core of the experience of Mondays is the perception that something bad is about to
happen, and indeed ratings of discontent with Mondays could utilizes as an assessment
tool in experimental research on Mondays.
-
7/31/2019 Mondays and Popular Culture
15/33
Mondays and Popular Culture 15
Although the perception that itfeels like Monday (i.e., the Monday response a
further parody of McGhees 1971 humor response) is a unique experimental quality, it is
not a primary quality of one single stimulus that we perceive directly (like Saturdays) but
it involves a comparison. Typically we experience an incongruity between objects, between
elements of an object, or between a Monday and an exception. Perceiving such stimuli
properties may cause us to engage in playful processing of incongruity and we feel the
lightness associated with our amusement in complaining about Mondays or the
heaviness associated with hearing other complain about Mondays. However, the second
meanings of the term Monday also refers to the unusual (e.g.,peculiar, strange, or odd) as
well as to the suspicious (There was something Mondayish about that cancelled order)
reminding us that not all incongruities are perceived as non-serious or not consequential.
On Mondays the information we perceive is not really important and does not require an
immediate and appropriate response: we know this is Monday, a day filled with idle ideas.
There is no need to upgrade our knowledge system as the information we received only
has a Mondayish truth; it is Monday, a day when sense and nonsense collide.
The nature and intensity of the subjective experience of Monday is could be
measured via a 7-day Week scale ranging from not at all Monday ( = 1) to extremely
Monday ( = 7). Studies show that mediocre responses to different days of the week (Hump
Wednesday, Thank God Its Friday, and I love Saturdays!) do overlap, but they are
independent of Mondays. It should be mentioned that Mondayness ratings typically are
prone to produce skewed distributions, so dont take my word for it. Most individuals do
find overly focus on Mondays, while other individuals claim that everyday feels like
-
7/31/2019 Mondays and Popular Culture
16/33
Mondays and Popular Culture 16
Monday. Whos to say whos right? Researchers (namely me) who have investigated half-
heartedly this subject report greater variances in response when this question is asked on
Mondays. So, for whatever its worth, there you go.
The analysis of Mondays and their relation to related qualities have also been
neglected in terms of psychological Monday research. Id like to interject a GIANT duh
here given that I already stated nobody has written anything on the subject of Mondays,
but Ill go along with what I was saying so that this essay might serve as further impetus
to write on the subject of Mondays. In research, previously stuffy academics like myself
assume that there is only one experimental quality that Mondays evoke, namely
Mondayness, albeit to a different degree. This position does not neglect the fact that in
most languages we do have different terms to refer to Monday stimuli and events, such as
Monday morning quarterback (1932, Monday being the first day back at work after the
weekend, when school and college football games were played), andBlack Monday (mid-
-
7/31/2019 Mondays and Popular Culture
17/33
Mondays and Popular Culture 17
14c.) is the Monday after Easter day, though how it got its reputation for bad luck is a
mystery. Mondays also seem to have different flavors, such as lethargy, sluggishness,
inactivity, caffeine deficiency, slowness, listlessness, laziness, idleness, apathy, weariness,
tiredness, and indifference. Depending on how narrow or broad we define the realm of
Mondays we also do have phenomena like Friday the 13thto contend with. While those
may well be perceived as like a Monday, it is questionable that the sole rating of degree of
Mondayness fully represents the Mondayistic world of the receiver. In other words, do
ratings offeels like Monday and Oh God, it must be Monday covary with judgments of
Monday in irony and sarcasm, respectively? A factor analysis of 23 qualities (e.g., funny,
droll, bizarre, macabre, absurd, subtle) used to judge 60 jokes and cartoons about Mondays
yielded a two-dimensional space. One dimension was more cognitive (subtle, ingenious vs.
odd, bizarre) and referred to more structural features of jokes and the other referred more
to motivational qualities (stinging, macabre vs. droll, touching) presumably reflecting the
impact of the content of the jokes and cartoons about Mondays. Nevertheless, all 23 terms
assumed unique places in that day called Monday suggesting that they all measured
different aspects of inherent Mondayness. The perception of Mondayness was located
directly in the diagonal (subtle high, droll high) suggestion that both dimensions
contributed equally to this perception.
-
7/31/2019 Mondays and Popular Culture
18/33
Mondays and Popular Culture 18
Smiling While Moaning About Mondays
Smiling while moaning is the most frequent response to Mondays. A review of absolutely
no studies other than my own reveals that in experiments on smiling while moaning
occurs roughly five times more often during Sunday evenings in anticipation of Monday
Morning, Monday morning, and the daily commute back and forth to work on Mondays.
However, smiling while moaning is a misleading category as there might be about 20
types of smiling while moaning that can be distinguished from an anatomical basis of
smiling without moaning. For example, there are five facial muscles that are able to
create an upward move of the lip corners (i.e., the zygomatic major, zygomatic minor,
levator anguili oris, buccinators, and risorius muscles) but only one of them, the zygomatic
major muscle, is involved in the smile of enjoyment.
-
7/31/2019 Mondays and Popular Culture
19/33
Mondays and Popular Culture 19
When individuals genuinely enjoy hating Mondays they show the facial
configuration named the Laughing display (not to dishonor Duchenne who first described
how a sincere pattern distinguished enjoyment smiles from other kinds of smiling, but
from Sophy Laughings sarcastic description of smiling while moaning about Mondays
kind of smiling). The Laughing display refers to the joint contractions of the zygomatic
major and orbicularis oculi muscles (pulling the lip corners backwards and upwards and
raising the cheeks causing eye wrinkles, respectively) while immediately thereafter
engaging the Oh my God, its Monday depressor anguli oris muscle, which controls the
mouth and pulls the corners of the mouth downward. Located at the lower border of the
mandible (jaw bone), this muscle, when engaged, distorts the smile to a Monday smile-
frown. The mentalis muscle, which sits just below the lower lip near the chin and moves
upward to cause the lower lip to curve downward, depresses the lower lip to assist in the
downward curvature of the frown. It is the cause for wrinkling the skin of the chin,
indicating that premature aging could be linked to Monday smile-frowns, a study that has
yet to be undertaken by anyone with half a brain. The Monday smile-frown also involves
pulling the lips inward, which is called pursing the lips. The orbicularis oris muscles
encircle the mouth and cause the lips to purse inward, creating wrinkles in the lips.
Studies on Botox Treatment for Winkles in Lipsis yet another study few, if any, have
considered conducting because I just made the term up within the last 5 minutes of
writing this paragraph. Theplatysma also assists in the overall Monday smile-frown by
pulling down the lips, causing wrinkling on the skin of the lower face. It is a broad sheet of
a muscle that sits just above the chest and runs along the sides of the neck up to the
-
7/31/2019 Mondays and Popular Culture
20/33
Mondays and Popular Culture 20
bottom part of the side of the head and underside of the chin. Theres ample evidence that
Monday smile-frowns could be linked to migraine headaches, but then again, I just made
that up, too, so, at present, no studies have yet been conducted on the validity of that
quasi-claim.
Supporting Muscles Involved in Monday Smile-Frowns
A Monday smile-frown does not only involve muscles near the mouth. The smile-frown
uses muscles near the eyes and near the forehead. After someone smiles and then frowns,
the eyes will also crinkle downward, mimicking the mouth movement. The orbicularis
oculi is a muscle that surrounds each eye and causes the eyes to turn downward and
crinkle as the mouth pulls downward. It is also a bilateral muscle, meaning there is an
identical muscle surrounding each eye, working independent of one another. Theories on
the variances of Monday smile-frowns for pirates who wear eye patches have not yet been
conducted, but would be interesting in terms of Mondays perceived with incongruous
-
7/31/2019 Mondays and Popular Culture
21/33
Mondays and Popular Culture 21
thoughts on either the positive or negative nature of Mondays, in particular if said pirate
won a wad of money at a Monday Night Bingo Game.
Smile-frowns result in a furrowing of the brow, which is a horizontal wrinkling of
the mid forehead. The corrugator supercilii (a bilateral muscle) andprocerus (a singular
muscle) furrow the brow. The corrugator supercilli is a thin muscle that sits on the inside
of the eyebrow, just above the area where sunglasses sit on a persons nose. The upper
part of the muscle is attached to the skin of the lower forehead. If youre anything like me,
you just tried this while watching yourself in a mirror. Not a pretty sight, is it?
What Happens During Monday Smile-Frowns
Typically there is a harmonic time course in the action of both smiling and frowning
muscles across onset, apex, and offset, and the contraction is symmetric and is in the time
span between one half and 4 to 5 seconds. Smile-frowns not following those definitions are
perfectly possible given I have not take a single recording of the matter other than the one
-
7/31/2019 Mondays and Popular Culture
22/33
Mondays and Popular Culture 22
I did in the mirror (above), which I didnt record. It likely that shorter smile-frown
durations are made in defiance and do not reflect genuine enjoyment of the dislike of
Mondays.
While the expression of Monday smile-frowns is innate we have learned when and
to who we should show or not show Monday smile-frowns. Social experiments may activate
those display rules, which might alter our facial actions. Scholars of Mondays should
therefore look at facial signs of the attempt to dampen, control, or suppress smile-frowns,
as those are of significance. When the experimenter or a companion is present,phony
Monday smile-frowns may occur. Phony Monday smile-frowns try to convince somebody
that one enjoys making fun of Mondays when actually nothing much is felt. These are
deliberate (voluntary, contrived) contractions of the zygomatic major muscles (that might
be unilateral, outside the time limits given above, and most likely also not having a
smooth ballistic movement between the engagement of the depressor anguli oris muscle,
-
7/31/2019 Mondays and Popular Culture
23/33
Mondays and Popular Culture 23
commonly referred to the downer muscle. Most importantly, the eye region is not
involved in this time of Monday smile-frown. Deliberate facial actions probably have their
origin in the motor strip of the neocortex, while spontaneous emotional movements
originate in the subcortical motor centers.
Monday smile frowning (and the facial component of Monday laughter-moans) has
not been assessed by the Facial Action Coding System. FACS is a comprehensive,
anatomically based system for measuring all visually discernible facial movement. It
describes all visually distinguishable facial activity on the basis of 44 unique action units
(AUs), as well as several categories of head and eye positions and movements. FACS
coding procedures allow for coding of the intensity of each facial action on a 5-point
intensity scale, for the timing of facial actions, and for the coding of facial expressions in
terms of events. An event is the AU-based description of each facial expression, which may
consist of a single AU or many AUs contracted as a single expression. FACS therefore
allows for a comprehensive assessment of all facial events related to Mondays. Learning
-
7/31/2019 Mondays and Popular Culture
24/33
Mondays and Popular Culture 24
FACS takes approximately 100 hours or one week of intensive training, something I
havent bothered doing, but now that Im thinking about it, sounds like a good idea; in
particular if I wanted to open up a Psychic readings practice, whereby reading facial
expressions would come in handy when trying (and getting paid) to sound psychic.
Monday Laughter
Laughter associated with the dislike of Mondays is often seen as synonymous with
Mondays. I like to refer to this laughter as The Revenge of Eden, whereby:
James Ussher (1581 1656), Archbishop of Armagh, Primate of All Ireland, Vice-
Chancellor of Trinity College in Dublin, based on an intricate correlation of Middle
Eastern and Mediterranean histories and Holy writ, incorporated into an authorized
version of the Bible printed in 1701, that the first day of creation was Sunday 23 October
4004 B.C., calculating the days of other biblical events, such as when Adam and Eve were
-
7/31/2019 Mondays and Popular Culture
25/33
Mondays and Popular Culture 25
driven from Paradise, on Monday 10 November 4004 B.C. [Craig, G.Y., and E.J. Jones, A
Geological Miscellany, Princeton University Press, 1982.]
A book on Mondays in the medieval ages might be an interesting topic is anyone is
interested in a disimpassioned writing topic for a graduate school thesis. In the study of
the psychology of Mondays, the two concepts are more carefully distinguished, as there is
laughter without Mondays (e.g., social, embarrassed, or nervous laughter) and enjoyment
associated with the ridicule of Mondays that does happens on a different day of the week
other than Monday, especially in experiments, when research participants would most
likely be tested in solitude. Still the psychological study of laughter associated with
disliking or criticizing Monday includes the study of Monday smile-frowns and Monday
Laughter for a myriad of reasons, none of which come to mind at this very moment.
Monday Laughter is also not unambiguously defined in research articles or
encyclopedias. In fact, its not defined in any article or encyclopedia, but if it were, I would
imagine that researchers would refer only to the respiratory or vocal component of the
-
7/31/2019 Mondays and Popular Culture
26/33
Mondays and Popular Culture 26
expressive Monday Laughter pattern (neglecting the face), sometimes referring to the
whole act or behavioral episode. In studies of primates who dont know the days of the
week, the face (when laughing) gets the most attention (relaxed open-mouth display) and
in everyday life a smiling face is often referred to as laughter although the criticism of
Mondays and the vocal parts are missing. As a consequence of the lack of a comprehensive
view on Monday Laughter, there are no estimations of such basic parameters such as
duration. Studies of the face would have to be conducted to know the mean duration of
Monday Laughter, as well as acoustic studies of Monday Laughter to determine whether
or not there are any variances between the two. Presumably the latter would include only
the parts during which respiratory changes occur and thus cover a smaller portion of the
entire response. Naturally, no morphology-based taxonomy exists for Monday Laughter,
and nothing comparable has been attempted for the more complex behavior associated
with laughter evoked from the pure disdain of Monday as a concept. While dictionaries
distinguish between, for example, hearty and derisive laughter, or between a guffaw,
chuckle or chortle, the separation is not done at an objective (e.g., physiological, muscular,
acoustic, Monday) basis so far. Decoder studies could show whether people agree in their
interpretation of Monday Laughter, whether some types of cynical Monday Laughs yield
different FACS-codes and whether nave listeners are able to identify the nature of the
Monday Laugh. Acoustic analyses of Monday Laughter might occasionally distinguish
among types of Monday Laughs, such as Monday Laughter induced by reading Anti-
Monday comics, Monday Laughter associated with individual mocking of Mondays, or
hearty Monday Laughter at the end of the day.
-
7/31/2019 Mondays and Popular Culture
27/33
Mondays and Popular Culture 27
Darwin (1872) gave a comprehensive and in many ways remarkably accurate
description of laughter in terms of respiration, vocalization, facial action and gesture and
posture, but he didnt write anything on Monday Laughter, which would have no doubt
been updated, elaborated upon, or corrected in contemporary writings. Darwin noted,
[t] he sound of laughter is produced by a deep inspiration followed by short,
interrupted, spasmodic contraction of the chest, and especially of the diaphragm. A man
smiles and smiling, as we shall see, graduates into laughter. (Charles Darwin 1997
[1872]: 195). A graduated series can be followed from violent to moderate laughter, to a
broad smile, to a gentle smile, and to the expression of mere cheerfulness (p. 206).
Between a gentle laugh and a broad smile there is hardly any difference except that in
smiling no reiterated sound is uttered, though a single rather strong expiration, or slight
noise a rudiment of a laugh may often be heard at the commencement of a smile (p.
208). During excessive laughter the whole body is often thrown backward and shakes, or
is almost convulsed. (Darwin 1997 [1872]: 206-207). Were Darwin to write on Monday
Laughter, it might have gone something like this, Lundi, je vous fais grce tous! [For
you, Monday, I pardon all!]. This is humour on the grand scale, and if when we hear it
we do not laugh, that is because our admiration for disliking Mondays covers the
humorous pleasure.
-
7/31/2019 Mondays and Popular Culture
28/33
Mondays and Popular Culture 28
Cognitive processes associated with Mondays
No theories have been proposed to explain the perceived funniness of disliking Mondays;
with cognitive approaches being the most prominently overlooked together with arousal
and superiority of Fridays theories. Recently, I thought about writing about cognitive
theories on the superiority of Fridays but abandoned the project in favor of criticizing
Mondays in this parodic representation ofThe Primer of Humor Research given my belief
that said book probably didnt sell too many copies other than to researchers in the field
and students of said subject and my further belief that the collection is one of the most
important collections put together in one book, which gives anyone truly interested in
-
7/31/2019 Mondays and Popular Culture
29/33
Mondays and Popular Culture 29
humor studies, a great overview of the subject. Notwithstanding, I believe that humor is a
subject that interests everyone, and that if one were to relate it to something to which
most everyone relates, such as the dislike for Mondays, as opposed to the preference for
Fridays (as some people may not have day jobs and thus not give a rats ass about the
subject), then said book would have a much better chance of selling, resulting in sales for
the author of this parody as well as the authors associated with the aforementioned book
on humor research. Thats my theory and Im sticking by it.
(This little guys defiance never ceases to make me laugh!)
Cognitive theories on Mondayitis as opposed to Friday Thank-Godedness would
typically analyze the structural properties of Monday stimuli or the way they are
-
7/31/2019 Mondays and Popular Culture
30/33
Mondays and Popular Culture 30
processed; sometimes these two levels are also mixed up. Perhaps beginning with
Aristotle, incongruity with goofing-off was considered to be a necessary condition for
Mondays. From this perspective, Mondays involve the bringing together of two normally
disparate ideas, concepts, or situations in a surprising or unexpected manner. Despite
what will no doubt be critics to this undertaking, there is widespread agreement among
the voices in my head that incongruity is a necessary condition for Mondays. However,
some of the more docile voices argue that it is not a sufficient one. Incongruity associated
between the grand perceived distinctions between Monday mornings and Friday nights
may also lead to puzzlement and even to averse reactions. Therefore, such variables as the
resolution of the incongruity (party like its Friday night), the acceptance of unresolvable
incongruity (theres nothing you can do about Mondays), or the safeness of the context in
which the incongruity is processed (just deal with it) have yet to be proposed. Further,
absolutely no one has emphasized the importance of the distinction between possible and
impossible incongruities and between complete and incomplete resolutions. This is
important, as only possible incongruities can be resolved completely while for an
impossible incongruity only a partial resolution is possible, and a residue of Mondays
incongruity is left.
-
7/31/2019 Mondays and Popular Culture
31/33
Mondays and Popular Culture 31
The definitions of Monday incongruities (conflicts between what is felt on days
other than Monday and the actual feelings associated with the experience of Mondays)
and the resolution (second, more subtle aspect of Mondays which renders incongruity
meaningful or appropriate by resolving or explaining it as a bad day) refer to the process
already, and less to the material.
Some of my Facebook friends have provided precise descriptions on what Mondays
stand for, most notably are Gabriel Dayans contributions: Morosely Omnipotent
-
7/31/2019 Mondays and Popular Culture
32/33
Mondays and Popular Culture 32
Nuisance Destroys All Yummiliciousness, My Own Neediness, Deep and Yearning,
Magnificently Outrageous Nemesis, Doom Advances Yonder, Maybe Only Narcissists
Dream About Yesterday, and for kids who do their homework: My Obedient New Dog
Ate Yours. (Gabriel Dayan, Monday, June 11, 2012).
Linguists have yet to provide a precise description of what defines a Monday (Greek
day of the moon). It would be pretty freaking awesome if Raskin would present in detail
the first formal semantic theory of Monday, which due to its reliance on the concept of
day after Sunday would become known as the Semantic Script Theory of Monday
(SSTM). The SSTM could be summarized as two necessary and sufficient conditions. A
text about Mondays if and only if both the conditions obtain: (i) the text is incompatible,
fully or in part, with other days; and (ii) the distinct days are not Mondays (i.e., the
negation of Monday, if only for the purpose of putting it into perspective), following a list
of basic oppositions, such as real/unreal Monday impersonators, possible/impossible
-
7/31/2019 Mondays and Popular Culture
33/33
Mondays and Popular Culture 33
Mondays in alternate universe, etc. For example, Raskin could refer to Gabriel Dayans
poem:
Deliver me from my Mondays, O God;
Be my bank holiday fortress against those who are attacking me.
Deliver me from evildoers,
And save me from those who are after my weekend.
However, it is highly unlikely that Raskin would quote Dayan given that Raskin is
not one of my Facebook friends and has probably never read this response to my
announcement post on writing a book about Mondays.
How are Mondays cognitively processed? Perhaps we need to distinguish three
stages. Historically, often two stage models were described, however, referring to two
distinct albeit different stages or recursive processes. For Kant (1790) laughter was an
affection arising from the sudden transformation of a strained expectation into nothing.
In other words, that which is originally perceived in one (often serious) sense is suddenly
viewed from a totally different (usually implausible or ludicrous) perspective. Monday
Laughter goes beyond disconfirmation of an expectation by positing that the incongruity
associated with wanting to goof-off as opposed to having to do something one doesnt
want to do needs to be reintegrated. As such, Monday laughter results from the sudden,
insightful integration of contradictory or incongruous ideas, attitudes, or sentiments which
are experienced objectively.