t.
ii.
p.
396.)
1
Rhythm
against
the
Jews,
upon
Christ
thing.
To
of
S.
Cyril
1st,
had
not
before
your
hearts,
crying,
Abba,
Father
under other
circumstances, to
which He has
the
truth
or
falsehood
of
so
from
his
consciousness,
that
few
external
evidence
is
who were wholly unable, from their having no acquaintance
with
the
Syriac,
to
Ov-Ati
not
in
a
simplicity,
thought
in
some
to
St.
Ephrem,
which
occupy
the
with
great
exactness,
century,
be
likely
to
the whole
have
such
thoughts
at
all,
to
not
poisoned
to
themselves
by
having
passed
through
once
Gentiles'
that?^ ''-
other parts
of the
Church for devotional
a
root
before
Is.53,2.
^^^^^^
throu-h faith
from
word
in
the
the })rophets
as true
as
killed,
waxed wanton,
and the
had cured, and
and came and
he might
them that
most
throughly
cleansed,
mounted
for
the
Son,
might come, that instead
God he might
the
Gift^
that
^p.
14.
cursed.
by
anti-
E.
grace
to
come,
and
not
ter
wealth
doubles
the
divine
(i.
e.
we
:
so
dark
its
colour
is,
yet
in
a
Syriac word means
  Fair
be
needy.
To-day
from the gentle
salt
savour.
Let
us
speak
the
speech
In
not
be
iially
at
Com-
vigils
and confessions of
is
spoken
of
Seetoo
the
early
days
leaven
or
else
rises
up
very
more
cautious
after
the
Pelagian
con-
troversies
Nestorianism was
body or
members of
regard
antece-
be
 
condescend
to
visit
saw nd
fled   Praise
our
toil
I
Glory
to
by
be felt, and
whose
Son
was
manifest
Glory
to
*
of the
S.
Vers,
makes
the
pool
His greatness
will
crucified,
 
remark,
that
this
senses,—
to
is
a
the
Womb.
Nestorius,
on
the
other
ing,
that
make
one
the
Godhead.
Fathers,
Godhead
of
Christ
divinely
commissioned
in
divinely
commissioned
in
e
B.
renders,
commercia.
tend
formed
us
in
His
likenesses,
i.
e.
who
His
 
to the
sons of God
of the
gar-
ments,
which,
chide, that
so
Cup
Architect, that
of safety
away the curse by
•
our
drenching
choked
us
of all
too
little.
And
since
He
owed
by
its
might
us
decayed
creatures .
us again
multiplieth
as it
the
by
the
font
say,
of medicines is this
brought a
born
the
the winter which
gain itself
quiet, for
devils
rejoiced
when
they
heard
the
voice
of
blasphemy :
let
murmur, O
His Birthday
joy.
was troubled
 
with
our
days.
The
day
very
thereto. A
Himself is
in which m£.tter
comparing
the
nature, (as St. E.)
three
days,
because
fond
of
Prov.
it,
 
'
'
the eye
M
With
tlie
restore to life
AVith
the
the
Rib
:
2
above
AMiom
there
is
no
'
 
the
no one
ever used
of
instruction
; if
fearful
thunder
terrified
P
The
fancied
against
it,
  The High
of
His Power was
hearken,
my
brethren,
concerning
that was revealed in
For
the
Power
of
the
Son
is
a
free
  His
Power
Jer.
31,
compassed
rain
He
was
dropping^
3
and
of
the
He
him
to
author.
It
should
be
is
however
this
great
a guest.
that presented
Him,^p.
table.
y
St.
Irea.
iv.
joy;
month
that
Is.
1,10.
in
poor and
The Holy
He
shut
upExod.
a
Greg.
Nyss.
iii.
p.
340.
extr.
when
parallel
between
very
low
estate,
Joseph's death,
tremble, since
should
I
be
^
of
Paradise.
the
I
With thee
gain in Thee liife^
Star cast
Him, and
grave in
 '
As
opened
his
mouth,
so
the
lowliness,
that
hearest
and
art
still,
that
seest
and
art
hidden,
that
poor. The
the Latin
be
greater
thing greater than
Great-
understood
without
remembering,
that
the
Coal
in
a
he had
by
the
up
to
Him.
gotten
himself
away.
the
giving
lessons
therein,
Faust, v.
to
Him
as
they
the root
 
the
temple
of
united
unto
as in
upon Exodus
women hoped
y
So
above,
p.
2.
Maker,
her
it
is
meet
for
§.
and
Gea.38.Thee.
Tamar
in
and
womb
kingdom
bed of Booz went
in
the
sepulchre
womb,
and
living
in
Ps.
88,
the
sepulchre.
aloud
of
Thy
Birth
and
had
had
Lord'^^
her;
He^^'
are
natu-
lowly.
Brightness
went
into
her
from
the
Belly.
He
that
giveth
food
all.
The
that day,
it
in
the
garden.
In
the
same
way
igno-
rance
it
is
of
God
he
of
Is.
63.
Thysoriooks.
beds, a
cave has
let
all
have thee [to carry'*] : upon every one that meeteth with
''p-
36,
Thee
Thou
3
saw
came it
Pseudo-Am-
that
Scripture
uses
the
110. of
110. of
father.
St.
were
then
ppoken
neither
of
that
cf
the
city.
Hence
he
child,
a
[divorcement],
shall
and
death,
how
course
shew
He
vouchsafed
speak,
a
certain
envy,
for
Thee,
the
daughter
of
Syriac Hexapla published by Middle-
dorpf, and runs thus,
me
S
and
when
I
brought
Thee
forth
sst.Leo,
as
well
^seeadv.
as
Thy
Mother
off
*S.
as-
rejoiced
their
portion
the
kind.
tellect
means
the
give
His
llesh
I call Thee
could
not
be
looked
taken
from
the garment^ of
of
glory.
He
that
a
formed
ac-
the
seven times in
Son
if the
the
book
of
the
living.
He
enrolled,
and
they
let us
Lord,
as
thirty
In the first year,
with us.
is
so
very
mean.
He
filled
be
Majesty
bleated in
Let him
and
Ts.
49,
24
storms
make
no
neighbourhood
from
A.D.
to,)
haven' given
firmament]
proclaim
glory
mighty Name
earth,
«
h)osening
prophet,
with
the
chief
ruler
To-day
the
congregation
that
her walls
 
that
I
pg*g
to an end
land,
priests,
who
sold
the
priesthood
bv the
thattakelh
the
Wind'
in
Prov.
His
fists,
what
is
Son.
1
J^
One
saith,
As
a
root,
had
she received
Most
High
was
come
Godhead.
David
the
a
hidden
way
from
the
beginning'
in
on
St.
John
1,
many different impressions on
Subsistency,
we
allow
that
this
an
upon the
the
to
p.
370.
stood and
and
ministiy
S. Metho-
dius, as
from
images.
For
him,
again,
they
expect,
Person.
Syr.
Covon.
Perhaps
inycription,
Monarchy
more
a
vineyard,
and
and
the
too
by the Prophets,
is not
with cold
found
for
their
the preaching of
marrow
of
elsewhere
he
notices
:
in Hosannahs,
of the
and
a
mystery.
O
the disciples
is
intended
by
their
plumbs
with
this
us,
that
they
who
16,
14.
(alias
19.)
Father
Most
High.
Blessed
children
stammered
songs,
and
lauded
creatures
are
channel for
who
sung
to
as
which
were
taught
iiem
any
thereon.
O
Himself
among
the
David did the children give
^^
'
strawed
the
king
the
Himself and sat
shout of
that warlike
ii.
have
taken
the
words
used
to
Christ.
its meaning seems to be, 1 saw His pure
Conception of Mary, who,
describes
to
is
same
interpretation.
and
His
victories,
and
overflowing
graces,
and
His
hidden
things
with
His
her thoughts
;
In
the
pure
race,
who
con-
He gave
did Moses
transparent
thou thing
without senses,
whence 1
returned
to
of
the
Godhead
3. as
as
it
were
His
shall
into
?
re^j-oach
unions
as
S.
at
others.
So
also
heresies
he
alludes
to
for
observing,
looked
upon
Ilim^
2.
Shadowed
;
another,
not
very
obvious,
type
differently
the merchant
garment is
thy brightness,
O thou
Eve-
who
was
clothed
with
pearls of
Job
28
light at
determme
whom
darkness, till
which
called
p.
457.
b.
that
the
duced to take this journey
by
the
fame
is a
e.
of
hea-
asketh her
riddles tohave
is
right
fi)r
The
synagogue
of
written,
(Job
G,
19.)
with
hard
head
is
how
pointeth^.
po?nteth
Thee
He
used
as
a
parable
of
that
kingdom,
us behold^
purse,
judge
all,
the
Word
in
the
men
to
Jer.8,r.
shame
to
than this to
e>Ti;^vwf
to (p^Zf.
corrupted
sSceafiv.
intersected.
Light
alone
xlii. and
For
thy
own
xlii.
§.5.
generation
is
from
thee,
in
a
filling
thei
adv.
place
of
with
thy
but
great
is
who
hath
not
perceived
of
king's crown
fishers
who thus
them in
The
diver
will
gather
like
into
exhale from
By unclean
thejb.
4.
aliens,
and
men
rose,
as-'adv.
though
from
sleep,
a
disturbance,
^^jx'
4^
And
Gallandi v.
^
midst
of
Her
that
they
in the
came to the way of life.
p.
is from
ours
note
d.
followers
of
to
secxxxvii.
bribe crept up
his craftiness
dered in the storehouse
&c.
both
snatched
at
the
time
the
prophets
to fools
Joseph
was
fulfilled
in
and
as
ex-
pression
which
 
and perfected in
crowned
by
its limbs.''
a
type
from
it
to
the
own stock like
of it^
For one
or
butt
to
of
Trin.
iv.
23.
conceive
out of nothing
element,
(to
endless
battling
sense as
soul
has
seven
divisions,
glory
its
own
self,
what
how
thing
have
Spirit
grow^
secretly
on
him,
and
because
there
was
that are
not to
be ques-
not
to
be
searched
into
xxviii.
able
to
heal
those
that
hear
them
relating to
of
mys-
735.
7o2.
b.
see
the language
inadequate,
hath
not
to
call
in simplicity
generation, that he is
xv.
waves
were
quieted,
lit.
take
dunghill searcheth
who,
as
having
sanctified
himself,
in
v. 1 2.
urged
as
a
forth
as
a
Virgin.
28.
I2
its
forces
Exod.
to
break
through
and
that
the
sight
of
e
It
must
be
spirits see
Him as
partonly,whichisSt.Epiph,
illustration,
the
knowledge
of
faith,
into
Thee
sepulchre,
the
Image of God, we
reach unto Thee.
When it had
praise and keep
be
more able
in
perplexity,
the
image
of
God.
i
St.
mind ay,
the
depth
™g .
g
felt
Thee
Holy ,
con-
wonder
of
gifts
doxology,
to
from
the
St.
E.
and
greater
tliau
liis
own
measure.
subordination
that
is
 
the
fruits
from Moses
earth,
but
those
above
perhaps
by
the
members.
Again,
on
Joshua,
p.
305,
c.
1
says,
us
His.
compared
unto
and
more
to
make
His
on
our names
is
is
in
of him is
Generation, and
by distance.
cause
to
the
Giver,
to
give
for
the
little
great
riches
without
measure.
Neither
is
He
would have been
worship it,
it advantageth.
a
blessing
the human
°
glorious:
amongst
the
baptized.
Thou
art
approved
pleasant
were
by
setteth
saith,
In
Him
was
created
whatsoever
to the
by
His
word
and
thus
the
;
obvious that the words are
i'ddressed
by
which
He
spake
to
be
created^,
this
3
him,
to
they
cellus
§.
a thanks-
in the flesh.
when
commanding,
&e.'
tree
mingled.
Perhaps
except
figuratively,
as
brethren,
stantial,
can
possibly
choose. This (as has
thispointbeyond
a
doubt.
is
greater
against
the
notion
thej
dwell,
and
which
made
the
Holy
Spirit
less
than
God,
dark
be
mine
eyes
found
fall in
with St.
that
He
hath
the thief made no enquiries, but
believed
without
searching
into
hand
enquired,
and
fell
the
with
Herod,
who
^^•^^•
of
a
fell
from
the
Truth.
On
faith
the
Truth
Himself,
in
the
wherewith he came
longeth
to
Lord
may
having
a
time
avail
himself
as
well
of
the
tions
to speak,
did
I
speak.
The
Anomceans
objected
that
knoweth
that
He
is,
in
In this Rhythm St,
Fathers.
Anomceans blasphemously
of
the
gate,)
are
com-
R.
v.
§.5.
and
of
the
veil
of
the
temple»
insolent
honoured
the
ark
the ark^
on
to
the
Maker
that
they
He
looked
not
denied the
St. E.
done,
that
if
the
judgments
Himself
hath been perverted
is
easy
becomes
notes
d.
the
order®-
of
it.
Walking
is
very
easy,
and
belong
St.
Greg.
M.
Mor.
xx.
doctrine.
As
because
wicked one made
to us
of
all
man
tbereforc
tbat
qucstionctb
at
He
may
may be
oftheirswhichbelongtomeuthatc.mfess
the Nature
searching into
the
foolish
is
able
an
searched
into,
withal, still in the
make it
one by one will
when it seeing that Sea is the
whole
of
It
in
is
injured,
yet
thee
written.
measure^
b
Syr.
no
give
,,
also moved
 
did
not
hend.
Thy
Oblation.
hold ofthe Spirit^
hath poured
garment.?'
It
was
said
to
Peter
touching
the
Gentiles
'
was
Wine
Wonder
that it con-
it
in
Body
on
the departed
Paradise
have
joy
silence of the
state, as
not to
the knowledge
Whoso cometh
deceitful,
the
gates
nature, no
glass
to
the
Apostle,
contem-
^^
^'
^
up our mind unto the impress of
Thy Image*,
his soul
to it,
if our
One of all.
longeth
Ps.
85,
10.
feee
Ezech.
18,
26.
22.
re-
Ephrem.
Thus
of
us
the
Is.
53,2.
Fountain
of
mercies.
22.
didst
rejoice
thereon,
He*'^'«eal-
the
faith
 
was of
are
be prepared
to
Christ's
human
of the
eaten, as
of Joseph, who
the
pillar
of
fire
the
day,
when
she
wickedness''.
3.
Thy
Godhead  
P
hath no
should
cut
a member
fix him-
imagination by
33. vision
Petav. Theol.
O
Thou
Giver
of
give unto
us more
  To be
Heb.
4,
to
from
ask how the Divine
by
His
long
stay
perfected,
it
flieth
;
liberty.
the soul the
Son, and that
wholly
blciidctl
with
out
for
her
made
wood
into
the
It
in
vol. i.
was
seat
of
spirits, &c. &c.
circumscribed, yet
be buried no
drowsiness is
also
it
might
be
revealed
that
it
was
by
the
came
in%
which
our
Maker
Illimitable Spirit,
bodv. Comp.
make
Himself
near
to
who
is
praising Him,
full; so
believer
it
is
the
truth
which
St.
E.
&c.
—a
sing
we
to
the
simple  
and
put
to
silence
2.
O
Zacharias,
barren
so
grudged
as
for
the
is
also
beginning
However,
what
things
is good,
mians by the word
believed, he
her
own,
or
a
bird
whose
voice
Generation^
a
fowl
a
of
the
turn aside
follows
know,
that
;
t)o;
.>DaOI
on Jerem.
'
Natures,
as
generate distinct sounds.
^
them
whose door is
Whoso-
^Jij
also
into the
sounds
Tit.
2,
8.
of the
thine
imagina-
was
m
will
be
noticed
^^.^^^
;
and
from
minister,
lie
was
a
things let
4. Praise
be ere
been
bold,
our
Redeemer,
who
with
things
at
once.
With
:
His
mercies
have
p.
126.'
rain
enough
to
reach
unto
Thee.
For
being
joined
unto
us,
there
were
word, which does not
are
concealed
angel
hath
six
Is.
6,
2.
Is this
after Him
too high
up
unto
His
Height ?
or
Eternal Father
from his having in him the would make them omnipresent.
The
difficulty
which
why
they
s.
and wonder
Him
how
then
then you
discourse to all men.
'
R-
xi.
ledge
of
a
other
it felt
it not
mind and
they
are
not
all
of
them
a
into
about
free-
ness
The
natural
things
are
fixed
If you
would
is
common.
 
his
lips
into
a
Numb,
garment
a disgrace,
into
the
First-bom
of
7.
If
then
debtors
cannot
be
sages of
Neither do
originally
have
contained
this
is
strictest
and
abundance
of
heresies
in
309,
n.
2.p.341.
(3)
The
lest thou
us
Comp.
His
sanctuary.
practice
to
quote
not
believe
mere illustration
 
Our Lord
ceived
 
them
readers  
come
Who
For
every
be
interesting.
upon the
fire which
wished
to
gi-ve
a
blow
Body;)
to
adore.
It
of
incorruption
and
impassibility
and
immortality.
From
the
passages
given
p.
the
Man
said
to
re-
ceive.
He
was
worshipped
e.
only
the
to
be
annihilated
by
the
Hypostatic
Union,
and
that
exists?
2.
aliud
cogitas,
ab
the
Chaldee
word
used
been
known
to
St.
E.
See
space
also?
Every
or
'See
weight,
or
His
teaching
in
Himself ;
for
by
had
taught
men
not
ing
to
no
small
account
did
He
cite
to
the
serpent,
his
disputing
of
disputatiousness
of
that
servant
that
those
that
His
Essence
wrath
know, that unless He
men.
By
what
it not
when
^'
^*
age for
age;
who were
effeminate in
His Son
delaying, and,
himself instructs
the likeness,
learn
teaches
her,
usage
He
purpose.
not
ascribe
the
^^'
in
space,
but
every
He
might
make
us
great.
Had
He
He had
glory be unto
that thirsteth
that
hateth
of]
Thee.
^ep
. 1,
in
'Il.xxvi.
put
p.
372.
our
by
us
as
existing
in
God,
Philistines,
'himself
our eye,
persuade the
small,
and
for
us
that
It
Nature
shadow^
us^R.xlii.
When they
on
Ath.
p.
329,
diiiticulty of
occurs:
here
either
of
them^
to
both
Now
if
the
countenance
of
an
aged
man
and
a
which
cannot
be
3
p.
116,
seen
unto
perfection^?
And
we
yet
cannot
xiii'^.i.
paint,
and the
death have man
passage
and
that
in
the
ginating
in
the literal
Ezekiel
foolishly
Human
Nature;
they
saw
wicked
one
mocked
^^
*
*
yet
and
so
preached
of
Thee
M
universal
strings of the
therewith,
their
labour.
our eyes be
since
changed
also^
the more the
211)
yoke
?
into Three.
[herein] its
nature wise
explainable
(IOpO*
text.
By
 
made men
he with
among
snares,
  5
^,
much
place under-
which is
E.
may
al-
of
(t seems
of
gotten
God, but we
the heaven in its
i.
e.
these heresies,
he
would
sanatory
and
belonging
the error of Eimomius'
that
neither
of
making to
Gentiles, and in
of
nothing
and
took
and
sanes]
came
stole
apostles,
and
may
that
man
might
not
distinguish
did
he
gorgeous-
ness,
so
is
the
senses
with
the
of
the
Son  
4.
O
tongue,
blunt
the
Walls^
soul,
and
by
Lord, to
struggle.
of Truth
the
Barn
of
Lifel'
given
us
to
who
aught to our
his
company,
after
health,
with
brightness,
by
the
their
prying
as
begot',
office that
us,
may
among
us
persecution,
A.D.
344.
addresses
the
it
is
all
wonder
in
all
these
our
own
fool,
There
is
no
God.
ness
is
to know;
one
to
another.
The
second
is
blended
light,
distinct,
yet
not
several
being
are perfect,
which are seen to be equal and yet and this
is
one
p.
551.
there
occurs
a
Rhythm
have
and rends
at the
the
advent.
and the earth without it, after
the
type
of
are quick
powerful
as
that
in
the
And as
repeated. See
Liturg.
Inv.
Trin.
viii.
explained
of
the
when
tion.
It
so
See
the
as
words
the Holy
%
operation of
the Spirit
on
what
the
Father
and
the
her
conception,
Invocation,
this
question
that
p.
64.
Thomass.
de
In-
is
held
I
Raynaud.
Christus.
iii.
spake,
Balaam
saw
the
p.
260,
wonder,
22,
22.
by
nature)
Sabbath,
and
of
the
The next
as it
ceive creatures to
held
that
Lord,
an
apostate.
way
to
his
nothing
new
truth
of
them
all.
At
p.
524,
f.
the
sense
that
following
occurs,
the
billows
by
the
begetteth
in
of
ambiguous,
spotlossncss.
(jold
is
wills; that
since every
one allows
hoWnJ'e.
other:
(puret,)
there
are
operations
Gallandi,
though
with-
and
have
names
bestowed
the
full
This is
E.
like
it
similar
e
See
on
Athan.
326,
n.
f.
it
bride
of strifes, and a sect of
divided^'
people',
He
shadoweth
which
shall
gather
to
reproach
Him
with
it.
How
2R. xi.
as
to
&c.
de
Trin.
if
two
traps
creatures, but
this He did when
Himself
Sanctuary, He
also shewed
that the
Heavens are
filled with
Him. He
denied His
majesty, that
one
of
them,
they
cuser
might
shew
willed to change
insist
(as
Basil
c.
this
rate
We
must
it,
buildeth
Jeru-
salem.
For
it
because they did not
cease
to
strive.
and
water
as
Scripture
See also
for-
swear
the
faith
so
can
one
that
there
are
ways.
2R.
xli.As
ex})lore His
and strive
Mat.2i,
let
the
searching is
p.
221.
where
to
an
mind.
Choose
117
•
*
is high time for them to say, that
He is
could
not
create,
is
above
there
is
no
Himself
though
we
reply
raise
an
we
minded
from
either
alternative.
For
that the
made the Father
in
satisfy
the
Son's
Generation
depends
to
sistency
upon
Him
envious
of
that
in
which
who
baptized
Flim,
as
blame
you
 
the
ministering
of
that
pas-
sages
as
speak
being
ynade
by
the
'
made
them
life, and
found
out
by
Natm'e
how
it
as
types
a man may reach
such Tert.
mouth
with
silence,
and
bounded
have
come
to
a
stand-stilP
in
thing be
things which
are colours
gave
us
by
his
him^, then
to explore,
4
s.
dwelling-place.
he
connects
the Tigris with a
the Persian
teger an
the
former
days,
and
made
makes
then
it
would
be,
that
in
these
men,
the
accuser.
degree which
is suited
to him
for
Glorious
to
utter
Root
blended' One with
Him let us
 
dwell
therein,
that
again
are
in
un-
the
way
in
man.
Somewhat
also
might
the
a
battle
of
imaginary
obscene
passions
in
visions
their
sober
and
go,
yoke
of
service^.
Praises
2
p.
i83,
be
to
Thy
goodness
been
driven
against
the
heresy
of
mentioned.
See
ApoUinaris,
de
of their
of
error,
was
He
who
G.
6. x. 3.
Quien ad
Coustant ad
Hil. de
that he
the
])robing
of
Generation;
2
Comp.
neither
on
for
Thy
glory
Let not
4
R.
vii.
Father
He
descended
at
pas-
the
truth
also
of
a
writer
doth
his
by
that
danger,
and
also to
needs
be
granted
the Messiah, whose the
dimen-
sions,
so
sustained
Servant
and
name
entire,
not
learn
God;
lor
as
by
His
of the Truth, as
be
to
argue
that
way of
;
Him-
and
7pp.i39,
that
He
Him
hoh^, which have never
E.
should
But it seemed
out
of
not
impossible
+ ,«
*^
••
^^
,'^
1,
nature
in
respect
then
run
thus.
Say
thou
or
man
that
he
x
tt-
-it-
j
-I
declare
19^,
j
he
did
Majesty
is
meet
that
we
believe
§. 2,
3.
with
hath he
wholly incapable
mann
gives,
Gr.p.357
—8.
do
not
seem
parallel
at the
is
called
in
John
10,
34
the
word
to
mean
Lapi
but
also
second
make
way.
e.
it
aims
at
decide.
It
seems,
as
here.
|i.aJX)>
assume
that
of'
Pror.
H,
'2'Z-
'27 )
iiiediciues',
Justice,
and
clerks^,
learned
in
frequent appellations
the
words
of
the
Human
Nature
of
do not learn.
iiis
frequent
things.
1
R.
vi.
*2.
For
saw
dispidaiioiis
as
iCor.3,
and
was
2
p.
246,
weary
what
;
as for His sake
the
you
and
minister
Luke23,
scrutinized
His
Lord
Him, to
be anxious
recklessness to
to believe.
their rejoic-
ings in
David's victories,
forth to meet
rents
of
de-
ceiver
that
of the
fire^
is
hard
j^g
Generation of
His
Majesty,
living wheels
itself
this
fire
and
things
becomes
a
chariot
of
Immanuel,
instead
world,
may
fection
of
Wherefore
there
the
drv
and
unfruitful,
with
a
from His Essence,
and is
will
occur.
d
i.
e.
if
one
cannot
which
no
pious
must
needs
^:
hands^
they
assist
one
another,
since
is
also
akin
not a
if a man
guilty of
the same
the
nor
?
else.
the next
is
have
believed
in
simplicity
his^''^ ^
heart?
When
foolish
there
was
indeed
room
for
him
to
an
orator,
4. Let us
physician''
is
fully
p.
388,
e.
miracle.
and understand
that there
is an
empty space
Father is
to
be
others, or
ing sort
coming
of the
gene-
rating
parent,
than the
in
the
memory
under
from
body, yet
every place ?
the
impossibility
of
?
asleep therein though
alien from it.
visions
dreams
if
ye
per-
put them
Satan
who
was
awake
and
plunged
you
into
slumber
silence
with
the
soul
their
scattered
the
memory
awakened
which
also
giveth
it
light
it
another
that
St.
Paul
gives
coming.
See
Greg.
thing
thing
may
be
magnified
sweetened
into
a
fig,
swering
them
St.
E.
had
last
one
to
suppose
St.
E.
alluded
controversy,
that
'S.nameas
at
no
time
U.
Ixi.
so
lxii $.6.
is greater
2
See
humbled
thee
of
His
sons^
Expect
His
King's Son-
harm
and
the
plenitude
^
men are by
expiation and the
of
the
comrade [saying],
person,
the
they
preached
the
Son.
For
He
is
the
river
 
high
above
all
these.
From
Iliiii
by
Iliniseli
let
us
search:
for
tures
of
their
toraachi or Macedonians
of the
Spirit
taught
that, con- taught
the
One
suffer,
His
Humanity,
since
these
are
words
which
peace
and
the
weak
ones
they
strengthened
not,
terms which
know the
for
it,
«S.
Na-that
detected
that it was by
let us
been
not
Hidden
One^.
§.2.
sprung,
as
in
implied.
Such
name
possess.
St.
^ ^
passage
raised
the
Son
be
suitable
to
the
creatures,
then
usual
a
clause
as
the name
oilhe creatines
'
silence
shalt learn:
He verily Generate:
must
be
both Parties stand good.
n.
f.
again
was
Him
it
would
end^ The
made
our
portion.
that
of.
p.
813,
b.
 Things
being
what
they
are
by
nature,
the words
senses,
comes
from
parallel which
believed ? yet have the
given
according
(it
says)
was
development,
determinate acts
power
in
particular
acts.
Eunomius,
on
the
%
is
a
Generator.
For
Rock, the
case of
in
the
meaning
That
the
any thing
every thing
a
the
not make
things
mentioned;
of.
For
God.
But
incor-
your
which
such
only man
nature of continual
parents, or indeed
made
a
division
in
the
of
his
;
off :
and
veritable
may
seal
the
truth
when John
ex-
was
generally
received
is
certain,
the
three
put
it
a
cure
began
to
be
sit
text
in
he altered,
ing
to
which
'
originates,
and
precept.
See
also
p.
350,
n.
King
made
called Himself
nature is
ours, His
is the
§.4.
p.
330,
ref.
8.
'S.made
plain
with
us.
not
clothe
their
keep
still
silence*,
then
is7R.i.§.5.
 
^\
^^
'
neither
can
it
comprehend
how
it?
^R.lvii.
From
it
by
off.
The
up
how
many
natures
there
are
yet
6
Origenupon
and
have
to
have
struck
'
were
from
nature
be valid'*;
or else
vilified
marriage^.
^Tertuii.
A
bitter
fruit
root^ For who
ductive
cannot shadow forth the sun and his ray^ in his
Scrut
^.' heart
and
imagination;
how
can
and
7
5.
the
provided
other
way
for
believe^ implicitly
who
wisheth
wdiat the
way of
tune of
presence
^R.ixii.
of
the
Truth
wrangling,
2;
57,
4;
and
it
is
full
of
arrows.
The
preaching
able
goeth
to
the
others also
inspired by
p>)i^it}
cramps
the
we
know
without scrutinizing.
in His
then were
mock
at
him,
the
Adam
worship
place
since their
excuse was
having
loseth
his
blasphemies.
go
not
thou^^'^'^^*
down
down in His Love
hath
become
Him and
the creatures.
necessity
us
to
be
searching
of
searching,
they
be
glorious,
though
created
things.
Great
is
yet
Glory.
It
was
not
of
the
Fruit'
or'R.lxi.
applied
to
the
to illustrate its
e.
g.
p.
319,
ref.
8.
vol.
ii.
p.
408,
e.
p.
519,
a.
the Trinity from the
employed,
viz.
the
Sun.
it
is
He
to know
of His
men are
precedes as
in
Hooker's
belief
of
God's
Being
and
attributes
in
a
shall
passing,
wherein
He
is'*.
Little
251
ref.
St.
E.
is
arguing.
See
E.
Ixxvi.
occurs
as
if
with
a
body
be
unseen,
which hath affinity
see
R.
Ixxiv.
n.
a.
It
raised up
into the
eye no
man com-
prehendeth, as
separate*
from
changing
from
is
spread
over
to their
For as it would
be
in
any
For
what is eternal
elect
Personscould
spoken of
naked,
while
it
sendeth
are
hallowed  
O
visible
By
loosened;
as '
as
the
disciples
By
the
heat
shoots
of$.
i.
the
on
the
Acts
2,
twelve
Apostles,
and
quires
some
them as
and
charged
them
to
give
to
of winter,
the
tered
ref.
6.
as a
the
things
the beginning
that
Catholic
atti-
nature,
Thee
to
and
an hun-
sinners, blot not
that I
should live.
diflBculty to
explain in
it, since one appellation^
Father is
Son. He
a
creature
knoweth
knowledge
of
the
known
against
those
His
Father,
His
knowledge
: for
if
He
gave
Him
to
in that
know-
f
hath
it
ceased,
^^g^^^.'
for
§.
agreeth also
Ghost,
it
were
one
yoke,
Himself
with
a
Latin,
«*
it :
it
they had laid
the
the
Son,
seeing
He
is
of
His
Body ;
Me. The mind
Quickener
of
as is
not*, or if
congruous
to
bodies,
though
Him.
He
transfer
the
Fathers
else if
^p.
359,
revealed,
he
will
be
feeling
of
grudging
and
when
He
p.
314.)
as
c
ground of
whom
glory
of
God
which
has
respect
to
us
is
proceed to
''
Son
by the
the essence
of the
the Maker oftime, (seen.
that
of
which is made, cannoc be greater
than
originateness in the
Son also. Perhaps
the last words
sion,
to
man,
or
(2)
whether
*aken to be teaching in the text
in
discussed,
shut out
others.
He
gave
not
hini§'**
that
j)ryeth
a
rise,
is
of
his
season,
yet
his
fast
is
notc(?mp.'
about
2.
are
divided
be
concealed
from
the
Creator
they
in
lowly
hidden
from
the
Ps.
49
12.
'p.
325,
beasts.
a.
4
at
number
9
p.
117,
times
that
hidden
hour
is
in
the
Human
xxvi.
man that
See
Eulog.
tinction
between
dependeth upon the soul, and the soul is dependent upon
faith, and
Faith
and
Love
loosen
Living
soul is invisibly a
for the
ruin
as
an
reach it.
For it
is not
directed against the
no
attempting
to
of
things
light, and
His Bosom
one know-
note i.
Spirit:' compare
n. f.
revealed,
for
 
by begetting Him, and
joys
it
is in His
would not be
what
was
though
external
to
and
Angels'
S.
to
a
fount
of
all
peace
of
Thy
regale
that
gazeth
upon
Heaven
creatures.
[Every]
creature
removed
from
His
creatures
influence^
adv.Scr.
o^^
^U
since
without
Him
the
hidden from
treasury
sendeth
forth
wonder
it
should
heaven
also
with
of
Per-
fect
should
the
blessed
Hoot
conceal
every
one
Such
as-
loveth
them
  How
much
more
doth
the
Father
Fruit love
the world]. Thy
the
which floweth
p°45; ).
i^c)i'c
which
are
thus
or) take
is, knoweth
as
make
a
likeness
the Son
all.
16.
them
the
thoughts
for
the
ear
ceives the oftice of
i.
e.
proves greater
violently,
it
seeth
the
it.
old man,
seems
See
on
rights
is just
doth he
Because the
Somewhat
it
And
if
of a
the
doctors
of]
the
Church
to
His
thee rich
is
the
dumb,
into
his
Maker.
Thy
speaking
mouth
is
venturesome
goodnesses have
Him
Most
have limits
space.
In
He
Him-P[
j^
then
Dan.
3,
cannot be
all nature^ is
and
by
dis-
putatiousness
consistently,
God
and
believe
His
truth-
fulness
and
pray
unto
His
thou
wcntestby
experience,
which
is
a
dumb
[idol].
Experience
thou
that
thou
mayest
under-
stand,
since
he
that He
is
faith that
the
Root
that
led
struggled
For
if
He
which
might
of
what
is
visible,
objects
the
form
of
a
servant
will of His
that
no
man
Thy
the
Son
in
the
His
'uigHim
are
belonpreth
to
the
n.
a.
or
Sacra
ments,
comp.
p.
196,
n.
c.
5
See
p.
§.4.
and
powers
and
two
subsistencies
fruit,
and
p.
344,
c.
the
way
of
feature
from
ii.
$.3.)
the solidity
as
our
word
p.
210.)
is
an
it.
This
latter
ideas,
though
to the Man-
p.
2C0,
n.
a.)
though
reality
is
there
found
in
without
Names
there
as faces. By
two
Per.<:ons
in
their
view
is
in
the
Father;
He
remaineth
with
Flira
and
withal, without
sences. The
per-
rules which
names
implied
three
world
was
relinquished
by
Him,
having
aught
that
voices,
or
tized,
or
subsists
only
determine
in
that
Divines
say
risen
from
the
Virgin
Mary
hath
justified
me,
that
then thou
wert off
;
it
to
him,
deceived, when
|^j^^^^'*thou
then
in
imply
and
a
blameable. (See
allow-
prin-
which
is
a
but
to
work
let Jeremiah
the sickly,
so much
do they
and its
weaknesses, their
medicines suit
hath ceased
Be admonished
between
of
St.
Hence
sight
of
her,
the
are
who is
noured.
Honoured
nations
were
He hath
and
it
stripped
them
od ,
that
the
bodies
ol
p.
17.
p.
36.
notices
that
the
neither do
it
does:
and
as
the
and
the
foregoing
tlie struggle
Gen.
1,
Him
one;
allow,
Creator's
Will ;
same,
that
we
might
5. Who
another.
Our
Lord
knowest
; when
thou
^;
from the creatures
Him
approach not to
pry into Him.
tliou
slialtli\
and
let
spake things
; for
prying
into
Him,
a
Son
send ihe Son, for
(Rom.
8,
32.)
which
C-reator could
ad loo.
explains
it
simply
Coram, on this
no
that
Eu-
vi,
22.
S.
Greg.
hom. L. 3.
;
Prophet.£a?.]
St.
E.
must
therefore
be
His
real
knowledge
as it
adequate
to
Son
that
is
from
do
can,
that
He
createth,
TheP*'**
Creator
would
have
been
a
speak is not any
doth
He
^-^yss,
which
He
made
cannot
be
:
and
from
ten
the Incarnation
which
p.
378.)
but
the
know-' Seep,
them
bridge
Truth.
make
a
con-
him.
Though
all
sciences
be
near
at
hand,
yet
undid
their
because
its
The
demons
felt
from
:
-p
77,
taught
were
days. The Chaldeans are
questioning  
that
learned were
ihey
turned
to
without.
The
Gentile
the feasts
doctrine
hanging,
milestones and
at the
the sterner ruler, ministers
:
predictions,
changing
;
creatures
much more is
 
revealed side, and a
the Son
exists, thou
thou
right
that
there
be
harmony
a
reproach
unto
scorn
us
22.
Stern
up
to
life
What is here
us
from
there.
Capaciousness
full
health.
come
for
the
whom
that He
is none
of
truth.
If
a
the rest from
not
be
in
the
only
keeping
the
which
e.
the
beginning
Jesus
arose
from
the
dead;
and
Jews, denying
in the flesh. The new law
willeth
be keeping from
 
during certain appointed
right
Him, sail
7.
(p.
clean
and
unclean,
and
transfer
the
mind
true and spiritual? in
rested from
festivals,
Origen
(after
Justin
that
it
taking
of
Jericho,
and
that
afterwards
the
Maccabees,
contrast
of
the
rejoicing
of
the
by the
it is now
not
the
spiritual
sabbath.
On
Ps.
37.
sabbath must
observance
be
kept,
sabbath, i.
e. rest
the soul
who doeth
to
sabbath, not to
light a fire, to sit in one place, to do those
works
only
which
doeth sin, is the
week having
in Christ. By
Incarnation,
which
they
who
believe,
have
sabbath,
(foresabbatize,)
laying
aside
the
burthens
of
as an
uncleanness,
the
4th
enjoins
the
hallowing
of
generations'
64.
Matt.
xii.
15.
read
50.
57.
mis-paged
75.
65.
note.
Ninevites.
de
probably
took
x. 6.
de
Trin.
ii.
9.
title.
Leont.
§.
300.
323,
181.
Holy
Spirit
imitated by St.
131
—3.
Boundaries
the
Syrian
liturgy,
50,
t.
See
Food.
Caleb,
X
their
wings,
164,
b.
figs
made
cut
of
re-
jecting
Saul's
armour,
171,
d.
in
his
into Jeru-
Syrians,
107,
50.
147.
St.
E.'s
view
fluence
words,
260,
102.
and
a
—6.
visibility
of,
206,
8.
26.
in-
comprehensibility
of,
109.
111.
136,
e.
220.
1^7,
that will
His
Power,
necessarily
limited,
405.
preserved
by
of
made
type,
173,
b.
Harp,
living,
175.
178,
a.
communicable, ib.
type,
104.
g.
at
of view-
a.
relics
of,
reverence
for,
pared to unnaturallust,
10,
b.
99,
against,
ib.
mentioned
by
St.
E.
197,
d.
Sacrifice,
the
Christian,
147,
f.
what a type,
Legion.) inexplicableness
a
type,
143,
d.
devoured
by
Aaron's
rod,
3.
an instrument,
by some
Father when
in the
souls of
form
of
201,
a.
not
the
Seed
hidden
Ventricles, of the
Christ,
236,
h.