muslim women's newsletter oct 2012.pdf

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EditedbyQutubJehanKidwai

ASTEPFORWARDA Bosnian woman blazes a trail _ becoming nation's firsthijab-wearing mayor

VISOKO, Bosnia-Herzegovina When Amra Babic walks down the streets of the centralBosnian town of Visoko wearing her Muslim headscarf, men sitting in outdoor cafes instantly

rise from their chairs, fix their clothes and put out their cigarettes.

Institute of Islamic Studies

(Reg. No. E-8900 (Mumbai)

Muslim Womens Newsletter - Vol. 6 No.67, October, 2012.

Address: 602 & 603, Silver Star, Behind BEST Bus Depot, Santacruz (E), Mumbai: - 400 055.

E-mail: [email protected], Phone no: 91-22-26102089,26149668; Fax: 91-22-26100712


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The respect is only natural: Babic is their new mayor.

The 43 year-old economist has blazed a trail in this war-scarred Balkan nation by becoming its

first hijab-wearing mayor, and possibly the only one in Europe. Her victory comes as

governments elsewhere in Europe debate laws to ban the Muslim veil, and Turkey, anotherpredominantly Islamic country seeking EU membership, maintains a strict policy of keeping

religious symbols out of public life.

For Babic, the electoral triumph is proof that observance of Muslim tradition is compatible with

Western democratic values.

"It's a victory of tolerance," the wartime widow says. "We have sent a message out from Visoko.

A message of tolerance, democracy and equality."

She sees no contradiction in the influences that define her life.

"I am the East and I am the West," she declares. "I am proud to be a Muslim and to be a

European. I come from a country where religions and cultures live next to each other. All thattogether is my identity."

For centuries, Bosnia has been a cultural and religious mix of Muslim Bosniaks, ChristianOrthodox Serbs and Roman Catholic Croats who occasionally fought each but most of the time

lived peacefully together. Then came the Balkans wars of the 1990s in which ethnic hatreds

bottled up by Yugoslavia's communist regime exploded as the federation disintegrated. Bosnia's

Muslim majority fell victim to the genocidal rampage of ethnic Serbs seeking to form abreakaway state.

As an economist and local politician, Babic has played an active role in Bosnia's emergence from

the ashes.

She was a bank auditor and served as the regional finance minister before running for mayor.

Now Babic feels she is ready to run this town of 45,000 people, mostly Bosnian Muslims, for the

next four years.

She wants to fix the infrastructure, partly ruined by the Bosnian 1992-95 war and partly by post-

war poverty. And she plans to make Visoko attractive for investment, encouraging youth to startsmall businesses. It's all part of her strategy to fight the town's unemployment rate of over 25

percent.

"We are proud to have elected her," says Muris Karavdic, 38, a local small business owner. "Itdoesn't matter whether she covewrs her head or not. She is smart and knows finances."

Babic sees her victory as breaking multiple barriers, from bigotry against women in atraditionally male-dominated society to stigmatization of the hijab that sprang up under the

communist regime.

"Finally we have overcome our own prejudices," she says. "The one about women in politics,

then the one about hijab-wearing women and even the one about hijab-wearing women in

politics."


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Babic, of the center-right Party for Democratic Action, decided to wear her headscarf after her

husband was killed fighting in the Bosnian Army, and views it as "a human right." Religion and

hard work helped her overcome his death, raise their three boys alone and pursue a career.

Babic says she is ready to work around the clock and prove people in Visoko made the right

choice. This, she hopes, may clear the way for more women to follow her path.

By Bosnian law, at least 30 percent of the candidates in any election have to be women, but

voters have been reluctant to give women a chance. Only five of the 185 mayors elected onOctober 7 are women.

Signs of the respect Babic commands in Visoko abound.

Election posters still up around town have been scrawled with vampire teeth, mustaches or

spectacles; none of Babics posters bear such graffiti. Older hijab-wearing women stop in front

of her pictures as if hypnotized by her determined blue eyes. Some are seen crying and caressingthe image on the wall.

They probably look at my picture and think of their lost opportunities, Babic says. Theyprobably think: Go, girl! You do it if I couldnt.

The Lanarkshire Muslim woman who really is making a

difference

Coatbridges Bushra Iqbal was asked to lead Holyroods Time for Reflection due to her

contribution to Scots society.

When I go to my bed, if I can satisfy myself that today I have made a positive difference,

then Im happy.

Its a simple statement, but powerful when that difference is helping hundreds of women from

across different communities.

Coatbridges Bushra Iqbal was recently chosen to lead Time for Reflection at the Scottish

Parliament a custom that gives religious and community leaders the chance to present to the

countrys MSPs.


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Its an honour available to only a select few, but just another small achievement in the the mum

of threes life.

Just 18 years ago Bushra was trying encourage a few women to meet with her at a local

community centre. Now the founder of the North Lanarkshire Muslim Women and Family

Alliance is a special advisor to Strathclyde Police and helps the Procurator Fiscal.

And theres the small matter of an MBE following her surname.

Im a workaholic, she said.

Im involved in all sorts of voluntary work because of the impact it can have on real people at

community level.

At the end of the day, when I go to my bed, if I can satisfy myself that today I have made a

difference then thats me happy. Thats my passion.

The Muslim Women and Family Alliance is a social, educational and support group for Muslim

women and families living across Lanarkshire and the West of Scotland and currently supports

more than 100 members.

When Bushra started up the group in Alexander Resource Community Centre in 1994, she

wanted to help Muslim women in the community who, because of young children or various

other reasons, couldnt attend mosque.

In Muslim practice, men have separate religious, educational and social gatherings. So Bushraidentified a need for young women, elderly women, young girls and young boys, children and

babies to have somewhere to go to 4ocialize and learn in order to integrate into the wider

community in Scotland.

But with Islam often being associated with religious extremism in Britain, Bushra now finds

herself trying to combat the negative perception of Muslims in the community.

She said: There is no other source in our community for children to be taught their religion.

Mothers who stay at home will teach them what they know, but if they havent been taught, howcan they teach them?

And if a young persons knowledge is restricted, that leads them to look elsewhere to learn,

such as the internet, which is very dangerous and can lead to extremist ideas.


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But its not just in Scotland Bushra is helping young people to learn about Islam in a safe,

controlled environment. In 2005 she set up a womens centre in her home village Monan, in the

Jhelum District, Pakistan, where young women can go to learn the Quran.

And she gets up at the crack of dawn every morning, to give them an Arabic lecture at 6am via

Skype (10am in Pakistan).

She said: In 2004 I visited my home village and I felt that there was no building or centre for

women and young girls for their religious education or any other social activities.

My mother had left a piece of land to the village mosque and with the blessing of Allah and

help from my family the Monan Womens Centre was built for women and girls in the village.

When her old place of work was getting new computers, Bushra took the scrapheap PCs to the

womens centre in Pakistan, along with old computer course booklets, so that the women could

learn.

She received an MBE in 2008 for good community relations work in the West of Scotland. But

far from being satisfied with the accolade, the humble community worker was left feeling

frustrated.

I am never satisfied, she said.

I always want to do more. I feel we should have better integration and understanding in the

community, and thats still not happening as much as I would like.

At the alliance we hold free events and send out hundreds of invitations to people in the

community government officials, teachers, the police, neighbours. These have been very

successful with around 80 people attending, but the turnout is never as high as we would like.

As well as managing the Lanarkshire alliance and Monan Womens Centre, Bushra is also vice

chair of the Glasgow Volunteer Centre, the Crown Office Procurator Fiscal services advisory

groups representative for the Muslim community, an independent advisor for Strathclyde police,

and on the adjudication panel at the General Teaching Council for Scotland.

But for her its not about the titles, nor the groups, nor the individual jobs.

If the work I do isnt going to make a difference, I shouldnt be doing it, she said.

I just want to make a positive difference in peoples lives at community level theyre the

people who matter to me.


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And so, with little time for anything else, Bushra powers on, living her life for others with a will

and determination that wont be swayed.

Muslim women in veils run for peacePhilippine Daily Inquirer

It was a fun run where participants wore pink hijabs (head scarves) and headbands.

On the eve of the signing of a landmark peace agreement between the government and the Moro

Islamic Liberation Front (MILF), some 150 soldiers and Filipino Christians on Sunday joinedhappy Muslim hijabis (women wearing hijabs) in a run aimed at fostering religious

understanding.

Dubbed Hijab Run for Peace: Religious Understanding Now, the event, organized by the

Young Moro Professionals Network (YMPN), was also held in support of the framework

agreement expected to be signed by government and MILF representatives today in Malacaang.

We are happy and grateful to the AFP (Armed Forces of the Philippines) and all our partners for

working with us in promoting peace and religious understanding, said Samira Gutoc, chair of

the YMPN committee on women and appointed member of the Regional Legislative Assemblyof the Autonomous Region in Muslim Mindanao.

We believe that the time for peace is now, she told the Philippine Daily Inquirer.Gutoc stressed the importance of respecting religious beliefs in advancing peace efforts and

ending the secessionist rebellion in Mindanao.

Without religious understanding, we cannot have peace. Its a way of achieving peace,

especially for a minority sector like us in a Christian-dominated country, she said.

Although we have our own distinct Bangsamoro identity, we are still part of the Filipino

nation, she added.

Respect for beliefsDuring the event, Muslim women wore pink hijabs symbolizing their campaign to promote

respect for the traditional Muslim outer garment and their religious beliefs.

Citing security reasons, two private schools in Zamboanga City banned the use of the hijab and

niqab, a veil that covers the entire head except the eyes, among its students in August.

To show their support, other participants in the fun run wore pink headbands as they ran from the

People Power Monument on Edsa and White Plains Avenue in Quezon City to the AFP

grandstand in nearby Camp Aguinaldo.

Today, with our Hijab Run for Peace, we made history by supporting both the wearing of

hijab as part of our Islamic faith and the signing of the framework agreement to show that we arecontinuously committed to peace and empowerment of our brothers and sisters in the South, Bai

Rohaniza Sumndad Usman of YMPN said at the closing ceremony.

We have fought for peace from one generation to another. We moved forward and became

proactive to create positive developments toward just and sustainable peace, she added.


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Rear Adm. Miguel Jose Rodriguez, AFP chief for civil-military operations, reiterated the

militarys support for the governments efforts in ending the armed conflict in Mindanao.

More than any other group, it is the (AFP) which is very interested in winning this peace

because it is our soldiers who are being sent to the forefront. We share the suffering, misery andmisfortunes in (the armed) conflict, Rodriguez said in his speech.

This is a very good opportunity to send out a message that we should understand that we,as a nation of diverse people, get our unity and cooperation from our own diversity, he said.

For his part, AFP Chief of Staff Gen. Jessie Dellosa said the gathering demonstrated thefavorable response to and support of the Muslim community for the signing of the framework

agreement as well as for more understanding and tolerance among every religion in the

country.

STRUGGLE CONTINUE

Muslim women react to Pakistan girls shooting

Malala is what the Taliban will never be, Pakistani-Canadian

says

As Malala Yousafzai fights for her life after having a bullet removed from her neck at a hospital

in Peshawar, an outpouring of shock, grief and anger has swept across Pakistan and the world.

Shot by a Taliban gunman as she boarded a school bus on Tuesday, Malala was already a well-

known icon for her anonymous blog chronicling her life as a school girl in Pakistans perilous

Swat Valley. By the age of 14, she had been recognized by international organizations and

Pakistans own government for exposing the Talibans atrocities and advocating girls education

in the face of extremism.

Pakistani government officials, the army and the public responded quickly and angrily to the

attacks.

Schools shut their doors, candlelight vigils were held and a school in Peshawar was renamed as

Malala Yousufzai Government Girls Secondary School.


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In one of the countrys leading newspapers, Dawn, an editorial demanded to know why Malala

had not been provided security by the government, particularly after receiving a national peace

award in 2011 from then-prime minister Yousuf Raza Gilani.

The moot question is when security could be provided to the ruling elite, why was Malala left at

the mercy of militants? it said.

Returning from school without any security guard, she was a soft target for those who wanted to

eliminate her because of her thinking.

CondemnationMalalas story also created a stir across the blogosphere and social media. Within minutes of the

attack, comments on Malalas Facebook timeline rose by the hundreds and the Twitter hashtags

#Malala and #Swat were created.

Amna Nawaz, a journalist with NBC News, tweeted: Taliban added #Malala to hitlist early

2011. She continued to speak out and advocate for peace. Bravery beyond her own nations

leaders.

Others condemned the Taliban, saying that it was time for Muslim scholars in Swat Valley to

step up and publicly denounce their actions.

Over here we can say anything we want, Amin Elshorbagy, the president of the Saskatoon-

based Canadian Islamic Congress, said. But Islamic scholars in these regions need to state in

very clear terms, that dont carry double interpretations, that these acts are not Islamic.

Raheel Raza, a Canadian-Pakistani author and consultant, said she was particularly perturbed by

messages she received in response to her posting on Facebook of a public letter the Taliban

wrote justifying the attack.

The letter boasted responsibility for the shooting, in response to Malalas campaign against

Islamic law and secularism. Raza received a torrent of messages from Muslims after the

posting, claiming that the Taliban were not Muslim.

Somehow if the accused is not a Muslim its not considered their responsibility. People distance

themselves by saying theyre not Muslims, she says.

The unfortunate truth of the matter is that they are Muslim. Saying they are not Muslims does

not solve the problem.

If we go back to our history, we will see that the people who killed the grandson of the Prophet

were also Muslim and said their prayers before committing the act. But there is a deafening

silence when I bring this up.

Source of inspiration

To others, Malalas story brings hope and inspiration for change.

One Canadian woman wrote to a Toronto-based Muslim organization suggesting that a

Womens Rights Day be held in honour of Malalas courage against the Taliban. Another

group of Toronto-based Pakistani youth based in Toronto also proposed holding a demonstration

outside Parliament Hill in Ottawa condemning the attack.

For one Pakistani-Canadian writing in Dawn on Wednesday, Malalas struggle for justice

symbolizes hope and strength against all odds. Malala is what the Taliban will never be, says


9/12

Murtaza Haider, an Associate Dean at the Ted Rogers School of Management at Ryerson

University.

She is fearless, enlightened, articulate, and a young Muslim woman who is the face of Pakistan

and the hope for a faltering nation that can no longer protect its daughters.

Indian women, students hold rallies against Taliban attack on

Malala

NEW DELHI Women, including students, and the Muslim community in particular, took to the

streets of Thane and Lucknow in Indias Maharashtra and Uttar Pradesh states over the weekend

to protest against an attack by Taliban militants on Malala Yousafzai.

In Thane, school girls and women took part in a rally against the attack on the 14-year-old

Pakistani schoolgirl. They said Malala should be brought to India for treatment.

One of the protesting students, Faiza, said prayers were being offered for Malalas speedy

recovery, Zee News reported.

She was one among us, I will pray to God for her speedy recovery. We want such people in our

country who fight for the rights of the women. Mumbai people will pay for her medication. I am

standing in support of her because I also hate militants, said Faiza.

Malala is still fighting for her life after being shot by Taliban gunmen in Mingora on October 9for speaking out for progressive education based on western mode of academics as for girls.

Talking to the reporters, protester Afshan said, The reason we have staged such a big rally is

because, we want to appeal to the prime ministers of India and Pakistan to get Malala in

Mumbai... Malala initiated and took stand for the rights of schoolgirls, so we are with her and we

pray to God for her.

The attack on Malala has been condemned across the world and has fuelled ire among the people

specially Muslim women, who have now taken to the streets for the rights of women.

Meanwhile, young students in Lucknow also took to the streets. Talking to reporters, a protester

said the entire country was united against crime and injustice.

Islamist group, Ahle Sunnat, passed a fatwa condemning the Taliban who tried to kill Malala.


10/12

SPORTS

Amid Glares, Female Weight Lifters Compete

Marina Dzhumaeva

Women weight lifters in the United Arab Emirates, like Amna Al Haddad, are competing

in what is thought of as a mans sport.

DUBAI, United Arab Emirates In a private gym tucked away in the warren of villas in the

ritzy Jumeirah district here, Amna Al Haddad, a 22-year-old, adjusted her head scarf, bent to a

dumbbell rack and jerked 100 pounds, roughly her body weight, into the air.

I can lift a boy up, she said.

Al Haddad is one of 12 women who train as competitive weight lifters in the United Arab

Emirates, combating the stigma of lifting as a mans sport in the Arab country, whose local

population despite the presence of bikini-clad foreigners for decades holds to its

conservative Muslim tradition.

Weight lifting is often confused with bodybuilding in the Emirates and women who take part are

often seen as masculine, or lesbian, which is a crime in the U.A.E.

In the summer, Khadija Mohammed, 17, became the first female Emirati lifter to make the

Olympics.

More conservative Emiratis say the sport should be for a man, that your body will be changed,

said Faisal al-Hammadi, the secretary-general for the U.A.E. Weightlifting Federation.

Female lifters say they are told that the sport will make them unattractive to male suitors;

marriage is still considered the most important event in a young Emirati womans life.


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A lot of women say, Wow, look at her body, Al Haddad said. They ask me how to get lean,

and when I say I weight lift, they get scared. But its the 21st century now. I dont want to get

married until I make the Olympics.

Her sinewy frame is a testament to the grueling daily training sessions that include clean-and-

jerk and snatch lifts or core and strength training.

Weight lifting remains the only womens national team of the six nations of the Gulf

Cooperation Council, which includes Saudi Arabia, Kuwait, Oman, Qatar, Bahrain and the

United Arab Emirates.

We tried to make a team with other countries like Kuwait and Bahrain, but they also faced that

negativity, al-Hammadi said.

The U.A.E. allowed women to weightlift starting in 2000. In 2008, it separated the bodybuilding

and weight lifting federations, lessening the decidedly unfeminine imagery attached to lifting

compared with that of bodybuildings hulking muscles and popping veins.

With support from the Dubai Sports Council, the federation has put an emphasis on the sport,

recruiting athletes who would not gravitate toward lifting.

In 2009, it brought in a new head coach, Najwan El Zawawi, an Egyptian who competed for her

home country at the Sydney Olympics in 2000.

Last year, the International Weightlifting Federation lifted a competition ban on head scarves,

effectively opening the sport to female Muslim athletes.

In April, the U.A.E. sent a team to the Asian Weightlifting Championships in Pyeongtaek, SouthKorea, the first time they had competed internationally.

The group performance there was good enough to win Mohammed a berth to the London

Olympics, effectively placing the Emiratis on the sports global map.

But the program is still badly underfinanced, and stigma against the female athletes is rampant.

Our resources are less than other countries with a female athlete culture, like Kazakhstan, al-

Hammadi said.

He hopes the Olympic hype will change things, like in 2005, when Dubai hosted the Asian

Weightlifting Championship. It was the first time most Emirati women had heard of weight

lifting.

After that, they knew it was something they should join, he said. Friends, sisters joined the

team together.


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It could help that the woman onstage, clean-and-jerking the dumbbell, is wearing a head scarf.

Al Haddad said of her sport, Close friends are interested now.

People like us, when they see someone like them doing it, they can identify, Al Haddad said.

They realize that you can still love and respect your beliefs, but be an athlete.

Hopes are high that the womens team will eventually catch the men, who lift in a different gym

at Dubais sprawling Al Shabab Al Arabi Club, and who number more than 35.

At a recent workout, Al Haddad, in the company of a male trainer, wore full arm and leg

compression skins under her shorts and a short-sleeve shirt with the word beast printed in bold

across it, a concession to tradition.

Sweat running down her face, she chugged an amino acid drink supplement and said she pushed

through the pain and the negative comments by thinking about four things: Focus and

breathe and stretch and Olympics.

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