muslim's creed part two v1.doc

1

MUSLIM'S

CREED

PART

TWO

2

A T - T A W E E L

Introduction

• Verily Allah 'Azza Wa Jalla sent His Prophet, the Prophet of

Mercy, and revealed to him the Book and the Wisdom, to be a

warner and a bringer of glad tidings,

• and He (swt) made the Prophet's followship is the only way to

success and happiness

• And on the contrary, He (swt) placed humiliation, disgrace,

upon those who disobeyed Him and invented new matters

and added them to His Deen.

• Allah says in His Book regarding the followship of His

Prophet:

3

d ö≅ è% (#θ ãè‹ÏÛ r& ©! $# (#θ ãè‹ÏÛ r& uρ tΑθ ß™§�9 $# ( χ Î* sù (#öθ ©9 uθ s? $ yϑΡ Î* sù Ïµø‹n=tã $ tΒ

Ÿ≅ ÏiΗäq Νà6 ø‹n=tæ uρ $ ¨Β óΟ çFù=ÏiΗäq ( βÎ)uρ çνθ ãè‹ÏÜè? (#ρ ß‰ tGôγ s? 4 $ tΒuρ ’ n?tã ÉΑθ ß™§�9 $# �ω Î) à�≈ n=t7ø9 $#

Ú Î7ßϑø9 ) �054ر ا��( ⟩ ∪⊇∋∩ #$

[54- Say: "Obey Allah, and obey the Messenger: but if you

turn away, he is only responsible for the duty placed on him

and you for that placed on you. If you obey him, you shall be

on right guidance. The Messenger's duty is only to preach the

clear (Message).] ((Al-Noor ,24:54))

• And the Prophet (و�� ا �ـ� ) delivered the message

perfectly and completely.

d * $ pκš‰r' ¯≈ tƒ ãΑθ ß™§�9 $# õ� Ïk=t/ !$ tΒ tΑ Ì“Ρ é& š� ø‹s9 Î) ÏΒ y7 Îi/¢‘ ( βÎ)uρ óΟ ©9 ö≅ yèø�s? $ yϑsù

|M øó=t/ …çµtG s9$ y™Í‘ 4 ª! $#uρ š� ßϑÅÁ ÷ètƒ z ÏΒ Ä¨$ ¨Ζ9 $# 3 ¨βÎ) ©! $# Ÿω “Ï‰ öκu‰ tΠ öθ s)ø9 $# t Í�Ï�≈ s3 ø9 $#

∩∉∠∪ ⟨

) 067ا�� ة (

4

[67- O Apostle! proclaim the (Message) which has been sent to

you from your Lord. If you did not, you would not have

fulfilled and proclaimed His Mission. And Allah will defend

you from men (who mean mischief). For Allah guides not those

who reject Faith.] (Al-Maidah 5:67)

• And He (ا� �ـ�ـ�ـ� و �ـ�ـ� ��ـ�ـ) advised his Ummah and explained

to them the Message of his Lord in his most eloquent and

accurate pattern of speech and Allah (� (�ـ"ـ!ـ�نـ� و �ـ�ـ��

commanded him to do so.

• And He (ا� �ـ�ـ�ـ� و �ـ�ـ� ��ـ�ـ) strove in the cause of Allah and

spared no effort in spreading Allah's Deen till he

( �ـ�ـ� و �ـ�ـ��ـ�ـ� ا� �ـ ) met his Lord.

• and he (ا� �ـ�ـ�ـ� و �ـ�ـ� ��ـ�ـ) delivered the Message completely

and perfectly, therefore, therer is no room for anyone to add

anything into the Deen because Allah (swt) has perfected and

completed His Deed.

5

dddd 44 44 ####$$ $$9999øø øø‹‹‹‹uu uuθθθθöö ööΠΠΠΠtt tt &&&&rr rr....øø øøϑϑϑϑyy yy====ùù ùùMMMMàà àà 9999ss ss3333ää ääΝΝΝΝöö öö ŠŠŠŠÏÏ ÏÏƒƒƒƒΨΨΨΨoo oo3333ää ääΝΝΝΝöö öö ρρρρuu uu&&&&rr rrCCCCøø øøÿÿÿÿoo ooϑϑϑϑôô ôôMMMMàà àà æææætt tt====nn nn‹‹‹‹øø øø3333ää ääΝΝΝΝöö öö ΡΡΡΡÏÏ ÏÏèèèè÷÷ ÷÷ϑϑϑϑyy yyLLLLÉÉ ÉÉ ρρρρuu uu‘‘‘‘uu uuÊÊÊÊÅÅ ÅÅŠŠŠŠMMMMàà àà 9999ss ss3333ää ääΝΝΝΝãã ãã ####$$ $$}}}}MM MM™™™™óó óó====nn nn≈≈≈≈ΝΝΝΝzz zz ŠŠŠŠÏÏ ÏÏƒƒƒƒΨΨΨΨYY YY$$$$ 44 ) 003ا�� ة ( ⟩⟩⟩⟩ ∩∩∩∩⊃⊃⊃⊃∪∪∪∪ 44

"This day have I perfected your religion for you, completed

My favour upon you, and have chosen for you Islam as your

religion."

((Al-Maidah 5:3))

• And the Companions learnt their Deen from their Prophet ((( ��ـ�ـ ��ـ�ـ ��ـ�ـ

and passed it over to the second generation as it (((ا� �ـ�ـ�ـ� و �ـ�ـ�ا� �ـ�ـ�ـ� و �ـ�ـ�ا� �ـ�ـ�ـ� و �ـ�ـ�

is,

• and the second generation passed it to the third in a similar

manner.

• But unfortunately, after the three generations passed away,

Muslims started to innovate and fabricate their own methods to

understand the Deen, not based on the Quran and the authentic

Sunnah but based on their own whims and fancies.

6

• Not only that, but also desserted the pure spring (Quran &

Sunnah) and turned their faces towards the deviant

philosophies such the Greek, Hindu, Budhist, etc... to quench

their thirst from their contaminated waters.

• But did they find answers for their queries with the non-

Muslims or they confused them more?!!!

Indeed they became more confused and perplexed by Philosophy

and got lost into its labyrinths.

And here are some quotes 0f those who suffered and experienced

the agony because of their abandonment of the Quran and Sunnah.

1. Al- Fakhr Ar-Razee

Nihaayato Iqdamo al-Oqoolo Aqalo ***

Wa ghaa yato sa’ee al-‘Alameena Dhalaalo

The boldness of the minds led us to confusion ***

And the fruit we reaped ultimately was misguidance

Wa arwaahona fi wahshatin min yosoomaana ***

Wa ghaa yato donyaana atha wa wabaalo

7

And our souls are strangers in our bodies ***

And what we gained was only pain and harm

Wa lam Nasta fed min sa’eena ti waalla ‘om rinaa ***

Siwa an jama’na fihi qila wa qaalo

And we gained nothing in our life ***

except we compiled they said and said

Fa kam qad ra aina min rijaalin wa dawlatin ***

Fa baa dao yami ‘an mus ri’eena wa zaalo

We had seen many men and states ***

They all perished quickly and nothing remained

Wa kam min jibaalin qad ‘alaa shoro faatiha ***

Ri jaalon Fa maato jami ‘an wal Jibaalo Jibaalo

Many mountains their peaks were climbed ***

By men who died but the mountains remain to challenge

8

Then He (Ar-Razee) said:

"Verily I have studied thoroughly all the philosophic

methodologies and found them neither cure the sick nor qench the

thirst of the seeker."

Then he returned to the Quranic methodology and said:

"I have found the most accurate way to know the truth is the

Quranic method, I read regarding the affirmation of Allah's

attributes:

d tΒ tβ% x. ß‰ƒÌ�ãƒ nο ¨“ Ïèø9 $# ¬T sù äο ¢•Ïèø9 $# $ ·è‹ÏΗsd 4 Ïµø‹s9 Î) ß‰ yèóÁ tƒ ÞΟ Î=s3 ø9 $# Ü= Íh‹©Ü9 $#

ã≅ yϑyèø9 $#uρ ßxÎ=≈ ¢Á9 $# …çµãèsùö�tƒ 4 zƒ Ï% ©! $#uρ tβρ ã�ä3 ôϑtƒ ÏN$ t↔ ÍhŠ ¡¡9 $# öΝçλm; Ò>#x‹ tã Ó‰ƒÏ‰ x© ( ã�õ3 tΒuρ

y7 Í×≈ s9 'ρ é& uθ èδ â‘θ ç7tƒ ∩⊇⊃∪ ⟨ ) $%�&010(

[10- If any do seek for glory and power, to Allah belong all

glory and power. To Him mount up (all) words of Purity: it is

He Who exalts each Deed of Righteousness. Those that lay

Plots of Evil, for them is a Penalty terrible; and the plotting of

such will be void (of result).] ((Fatir ,35:10))

9

ß≈ oΗ÷q §�9 $# ’ n?tã Ä ö�yèø9 $# 3“uθ tGó™$# ∩∈∪ ⟨ ) �%005(

[5- (Allah) Most Gracious is istaw (firmly established) on the

Arsh (throne)] ((Taha 20:5))

and I read regarding the negation that which does not suit His

Sublime Essence.

ã�ÏÛ$ sù ÏN≡uθ≈ yϑ¡¡9 $# ÇÚ ö‘ F{ $#uρ 4 Ÿ≅ yèy_ / ä3 s9 ô ÏiΒ öΝä3 Å¡à�Ρ r& $ [_≡uρ ø—r& z ÏΒuρ ÉΟ≈ yè÷Ρ F{ $#

$ [_≡uρ ø—r& ( öΝä.äτu‘ õ‹ tƒ ÏµŠ Ïù 4 }§ øŠ s9 ÏµÎ=÷WÏϑx. Ö ï† x« ( uθ èδ uρ ßìŠ Ïϑ¡¡9 $# ç5DÅÁ t7ø9 $# ∩⊇⊇∪ ⟨

) 011ا�(�رى (

[ there is nothing whatever like unto Him, and He is the One

that hears and sees (all things).] ((Ash-Shura, 42:11))

ÞΟ n=÷ètƒ $ tΒ t÷ t/ öΝÍκ‰É‰ ÷ƒr& $ tΒuρ öΝßγ x�ù= yz Ÿω uρ šχθ äÜ‹Ït ä† ÏµÎ/ $Vϑù=Ïã ∩⊇⊇⊃∪ ⟨

) ��110(

10

[ He knows what (appears to His creatures as) before or after

or behind them: but they shall not compass him with their

knowledge.] ((Taha 20:110))

Then he said:

"Whoever had experienced what I experienced, he would have

had the knowledge I had."[see his book Aqsaam al-Ladhaat (Categories of Delights)]

2. Ash-Shahrastanee said:

La 'amri laqad tofto fi tilka al ma'aa hidi Kulliha ***

wa sayarto tarfee baina tilka al-Ma'alimee.

Verily I have visited all the schools of philosophy ***

and I studied thoroughly all of them .

Falam Ara illa waadhi'an kaffa haa'irin 'ala thaqnin ***

Ao qaari'an sinna naadimi

I found not anyone who was not confused *** placing his hand

on his chin Or gnashing his finger

11

3. Al-Jowainee said:

"Oh our friends! Do not indulge yourself in philosophy, had I

known the dreadful consequences of it (philosophy) I would

not have dedicated myself to it"

and he also said on his death bed, full of remorse and regret, the

following:

"I have waded and fathomed the deep waters of oceans

(of philosophy) , left behind me the Muslims and their sciences,

and I indulged myself into what they (Muslims) warned me

against. And if Allah encompasses me not in His Mercy, Woe

then to the son of al-Jowainee, and now I die upon the belief of

my mother, or upon the belief of the old women of Naisabaar."

4. Abu Haamid al Ghazaalee

Is one of those who wasted their lives studying philosophy and he

had a wandering life moving from one extreme to another. And he

finally e wrote a book by the title "Iljaamul 'Awaan 'an 'Ilmul

Kalaam" (Inhibition of a laymen from indulging into philosophy."

12

And he, towards the end of his life he forsook philosophy and

devoted the rest of his life studying the sunnah of the Prophet

and died with Sahih Imam al-Bukharee on his chest.

5. Abu Al-Hasan al-Ash'aree

He grew up as a Mu'tazilee (Mu'tazelite) in the custody of his

stepfather Abu 'Ali al Jibalee - the shaykh of the Mu'tazilah at his

time - who taught him the fundamentals of "itizaal for fourty

years. And when he mastered the Mu'tazilah Methodology he

abhored it and renounced it completely.

And started to refute the shobuhaat of the Mu'tazilah. Not only

that, but he declared his repentance publicly in the mosque, he

climbed the pulpit and said:

"I used to say that the Quraan is created and that the believers

will not see their Rab (Lord) on the Day of Judgement, and the

evil is created by man not Allah, and I now declare my

repentance, and I believe it is obligatory to expose the faults of

the Mutazilah.

(see Siyar A'laam an'Nubalaa vol 15/ pp86, 89) Arabic Version.

13

REALITY OF TAWEEL

(A) Lexical Meaning:

Taweel is an infinitive (gram) and its root is أول (Aol) from �أ�

:Ala ya Olo and it covers many meanings یـ,ول

1. Reformation

“When it is in the transitive mode, the Arabs say: "Alaho Ya

Oloo Awlan, for amending, reparing, reforming”.

[Al-Kaamil/ Al Mubarrid (3/109) Moassat ar-Risaalah 1406H].

2. Return and Repetition

“When it is in the transitive form using the prepositions (ila)

and ('An), or when it it intransitive.

The Arabs say: ((Aala Ar-Rajulu 'An Ash_shay'ee, when he

refrains from doing something.”

((Jamharatu Al-Logha / Ibn doraid 3/482))

14

And Ibn Al-Aaraabee (Etymologist & Gramarian) said:

“Al-'Aolo is the return” (ibid)

3. Solidification, Curdling and Coagulation etc.

Ibn Faris said: Al-Khaleel Ibn Ahmad al Faraahidee said:

"Aala Al-Labano, Ya Oloo Awlan, wa Owoolan: Khathara."

The milk has become so densed (curdled)”

4. The final state of something, consequence, result

d øŒÎ) tΑ$ s% ß# ß™θ ãƒ Ïµ‹Î/L{ ÏM t/r' ¯≈ tƒ ’ ÎoΤÎ) àM ÷ƒr& u‘ y‰ tn r& u5|³ tã $Y6x.öθ x. }§ ôϑ¤±9 $#uρ

t�yϑ s)ø9 $#uρ öΝåκçJ ÷ƒr& u‘ ’ Í< š Ï‰ Éf≈ y™ ∩⊆∪ ⟨) .004ی�� (

[4- Behold, Joseph said to his father: "O my father! I did see

eleven stars and the sun and the moon: I saw them prostrate

themselves to me!"] ((Yousif 12:4))

15

dddd ρρρρuu uu‘‘‘‘uu uuùùùùss ssììììyy yy &&&&rr rr////tt ttθθθθuu uuƒƒƒƒ÷÷ ÷÷µµµµÏÏ ÏÏ ããããtt tt????nn nn’’’’ ####$$ $$9999øø øøèèèèyy yy��öö ööÄÄ ÄÄ ρρρρuu uuzzzzyy yy��”” ””ρρρρ####(( (( 9999ss ssµµµµçç çç………… ™™™™ßß ßß∨∨∨∨££ ££‰‰‰‰YY YY#### (( (( ρρρρuu uu%%%%ss ss$$$$ΑΑΑΑtt tt ƒƒƒƒtt tt≈≈≈≈¯ ¯''''rr rr////tt ttMMMMÏÏ ÏÏ δδδδyy yy≈≈≈≈‹‹‹‹xx xx#### ????ss ss''''ùù ùùρρρρÍÍ ÍÍƒƒƒƒ≅≅≅≅ãã ãã ‘‘‘‘ââ ââöö ööƒƒƒƒtt tt≈≈≈≈‘‘‘‘}} }} ΒΒΒΒÏÏ ÏÏ %%%%ss ss6666öö öö≅≅≅≅ãã ãã %%%%ss ss‰‰‰‰ôô ôô ____yy yyèèèèyy yy====nn nnγγγγyy yy$$$$ ‘‘‘‘uu uu1111nn nn ÎÎ ÎÎ’’’’ mmmmyy yy))))yy yy$$$$ (( (( ρρρρuu uu%%%%ss ss‰‰‰‰ôô ôô &&&&rr rrmmmmôô ôô¡¡¡¡|| ||zz zz 1111ÎÎ ÎÎ’’’’þþ þþ ))))ÎÎ ÎÎŒŒŒŒøø øø &&&&rr rrzzzz÷÷ ÷÷��tt tt____yy yy____ÍÍ ÍÍ ΒΒΒΒÏÏ ÏÏzz zz

ÇÇ ÇÇ ôô ôôffff ÅÅ ÅÅ bb bb¡¡¡¡9999 $$ $$#### uu uu !! !!%%%% yy yy` uu uuρρρρ ΝΝΝΝ ää ää3333 ÎÎ ÎÎ//// zz zz ÏÏ ÏÏ ii iiΒΒΒΒ ÍÍ ÍÍρρρρ ôô ôô‰‰‰‰ tt tt7777 øø øø9999 $$ $$#### .. .. ÏÏ ÏÏΒΒΒΒ ÏÏ ÏÏ‰‰‰‰ ÷÷ ÷÷èèèè tt tt//// ββββ rr rr&&&& ss ssøøøø tt tt““““ ¯¯ ¯¯ΡΡΡΡ ßß ßß≈≈≈≈ ss ssÜÜÜÜ øø øø‹‹‹‹ ¤¤ ¤¤±±±±9999 $$ $$#### ÍÍ ÍÍ____ øø øø‹‹‹‹ tt tt//// tt tt ÷÷ ÷÷ tt tt//// uu uuρρρρ þþ þþ†††† ÎÎ ÎÎAAAA uu uuθθθθ ÷÷ ÷÷zzzz ÎÎ ÎÎ)))) 44 44 ¨¨ ¨¨ββββ ÎÎ ÎÎ)))) ’’’’ ÎÎ ÎÎ nn nn1111 uu uu‘‘‘‘ ×× ××####‹‹‹‹ ÏÏ ÏÏÜÜÜÜ ss ss9999 $$$$ yy yyϑϑϑϑ ÏÏ ÏÏ jj jj9999 ââ ââ !! !!$$$$ tt tt±±±± oo oo„„„„ 44 44 ………… çç ççµµµµ ¯¯ ¯¯ΡΡΡΡ ÎÎ ÎÎ)))) uu uuθθθθ èè èèδδδδ ÞÞ ÞÞΟΟΟΟŠŠŠŠ ÎÎ ÎÎ==== yy yyèèèè øø øø9999 $$ $$#### ãã ããΛΛΛΛ ÅÅ ÅÅ3333 pp pptttt øø øø:::: $$ ) 100ی��. ( ⟩⟩⟩⟩ ∪∪∪∪⊂⊂⊂⊂⊂⊂⊂⊂⊆⊆⊆⊆∩∩∩∩ ####$$

[ And he raised his parents high on the throne , and they fell

down in prostration, (all) before him. He said: "O my father!

this is the fulfilment of my vision of old! Allah has made it

come true!

He was indeed good to me when He took me out of prison and

brought you (all here) out of the desert, (even) after Satan had

sown enmity between me and my brothers.

Verily my Lord understandeth best the mysteries of all that He

plans to do. For verily He is full of knowledge and wisdom. ]

{Yusuf (12:100)}

16

5. Tafseer

Ibn Jareer said:

"And Ta'weel in the Language of the Arabs, means

Explanation, the return, and One's Fate." (Jamii' Al-Bayan 3/184)))

(B )Meaning of Taweel in the Quran and Sunnah

dddd uu uuθθθθ èè èèδδδδ üü üü““““ ÏÏ ÏÏ%%%% ©© ©©!!!! $$ $$#### tt ttΑΑΑΑ tt tt““““ΡΡΡΡ rr rr&&&& yy yy7777 øø øø‹‹‹‹ nn nn==== tt ttãããã || ||====≈≈≈≈ tt ttGGGG ÅÅ ÅÅ3333 øø øø9999 $$ $$#### çç ççµµµµ ÷÷ ÷÷ΖΖΖΖ ÏÏ ÏÏΒΒΒΒ ×× ××MMMM≈≈≈≈ tt ttƒƒƒƒ#### uu uu ìì ììMMMM≈≈≈≈ yy yyϑϑϑϑ ss ss3333 øø øøtttt ’’ ’’ΧΧΧΧ ££ ££ èè èèδδδδ ‘‘ ‘‘ΠΠΠΠ éé éé&&&&

ÉÉ ÉÉ====≈≈≈≈ tt ttGGGG ÅÅ ÅÅ3333 øø øø9999 $$ $$#### ãã ãã�� yy yyzzzz éé éé&&&& uu uuρρρρ ×× ××MMMM≈≈≈≈ yy yyγγγγ ÎÎ ÎÎ7777≈≈≈≈ tt tt±±±± tt ttFFFF ãã ããΒΒΒΒ (( (( $$$$ ¨¨ ¨¨ΒΒΒΒ rr rr'''' ss ssùùùù tt tt ÏÏ ÏÏ%%%% ©© ©©!!!! $$ $$#### ’’’’ ÎÎ ÎÎûûûû óó óóΟΟΟΟ ÎÎ ÎÎγγγγ ÎÎ ÎÎ////θθθθ èè èè==== èè èè%%%% ÔÔ ÔÔ�� ÷÷ ÷÷ƒƒƒƒ yy yy———— tt ttββββθθθθ ãã ããèèèè ÎÎ ÎÎ6666 ®® ®®KKKK uu uuŠŠŠŠ ss ssùùùù $$$$ tt ttΒΒΒΒ tt ttµµµµ tt tt7777≈≈≈≈ tt tt±±±± ss ss???? çç ççµµµµ ÷÷ ÷÷ΖΖΖΖ ÏÏ ÏÏΒΒΒΒ

####$$ $$////öö ööGGGGÏÏ ÏÏóóóótt tt$$$$!! !!uu uu ####$$ $$9999øø øø��ÏÏ ÏÏGGGG÷÷ ÷÷ΖΖΖΖuu uuππππÏÏ ÏÏ ρρρρuu uu####$$ $$////öö ööGGGGÏÏ ÏÏóóóótt tt$$$$!! !!uu uu ????ss ss''''ùù ùùρρρρÍÍ ÍÍƒƒƒƒ####ÎÎ ÎÎ&&&&ÏÏ ÏÏ 33 33 ρρρρuu uuΒΒΒΒtt tt$$$$ ƒƒƒƒtt ttèèèè÷÷ ÷÷====nn nnΝΝΝΝãã ãã ????ss ss''''ùù ùùρρρρÍÍ ÍÍƒƒƒƒ####ss ss&&&&ãã ãã…………ÿÿ ÿÿ ))))ÎÎ ÎÎωωωω�� ####$$ $$!!!!ªª ªª 33 33 ρρρρuu uu####$$ $$9999��§§ §§≡≡≡≡™™™™ÅÅ ÅÅ‚‚‚‚ãã ããθθθθββββtt tt ûûûûÎÎ ÎÎ’’’’ ####$$ $$9999øø øøèèèèÏÏ ÏÏ====ùù ùùΟΟΟΟÉÉ ÉÉ tt ttββββθθθθ ää ää9999θθθθ àà àà)))) tt ttƒƒƒƒ $$$$ ¨¨ ¨¨ΖΖΖΖ tt ttΒΒΒΒ#### uu uu ÏÏ ÏÏµµµµ ÎÎ ÎÎ//// @@ @@≅≅≅≅ ää ää.... ôô ôô ÏÏ ÏÏ ii iiΒΒΒΒ ÏÏ ÏÏ‰‰‰‰ΖΖΖΖ ÏÏ ÏÏãããã $$$$ uu uuΖΖΖΖ ÎÎ ÎÎ nn nn//// uu uu‘‘‘‘ 33 33 $$$$ tt ttΒΒΒΒ uu uuρρρρ ãã ãã�� ©© ©©.... ¤¤ ¤¤‹‹‹‹ tt ttƒƒƒƒ HH HHωωωω ÎÎ ÎÎ)))) (( ((####θθθθ ää ää9999 '' ''ρρρρ éé éé&&&& ÉÉ ÉÉ====≈≈≈≈ tt tt6666 øø øø9999 FF FF{{{{ $$ $$#### ∩∩∩∩∠∠∠∠∪∪∪∪ ⟨⟨⟨⟨

[ He it is Who has sent down to thee the Book; in it are verses

basic or fundamental (of established meaning); they are the

foundation of the Book: others are not of well-established

meaning. But those in whose hearts is perversity follow the

part thereof that is not of well-established meaning.

17

Seeking discord, and searching for its ta'weel, but no one

knows its ta'weel except Allah.

And those who are firmly grounded in knowledge say: "We

believe in the Book; the whole of it is from our Lord:" and

none will grasp the Message except men of understanding.]

((Al-Imran 3:7))

dddd $$$$ pp ppκκκκ šš šš‰‰‰‰ rr rr'''' ¯¯ ¯¯≈≈≈≈ tt ttƒƒƒƒ tt tt ÏÏ ÏÏ%%%% ©© ©©!!!! $$ $$#### (( ((#### þþ þþθθθθ ãã ããΨΨΨΨ tt ttΒΒΒΒ#### uu uu (( ((####θθθθ ãã ããèèèè‹‹‹‹ ÏÏ ÏÏÛÛÛÛ rr rr&&&& ©© ©©!!!! $$ $$#### (( ((####θθθθ ãã ããèèèè‹‹‹‹ ÏÏ ÏÏÛÛÛÛ rr rr&&&& uu uuρρρρ tt ttΑΑΑΑθθθθ ßß ßß™™™™ §§ §§��9999 $$ $$#### ’’’’ ÍÍ ÍÍ<<<< '' ''ρρρρ éé éé&&&& uu uuρρρρ ÍÍ ÍÍGGGG öö öö∆∆∆∆ FF FF{{{{ $$ $$#### óó óóΟΟΟΟ ää ää3333ΖΖΖΖ ÏÏ ÏÏΒΒΒΒ (( (( ββββ ÎÎ ÎÎ**** ss ssùùùù

????ss ssΖΖΖΖuu uu≈≈≈≈““““tt ttããããôô ôôää ääΛΛΛΛ÷÷ ÷÷ ûûûûÎÎ ÎÎ’’’’ ««««xx xxóó óó&& && ùùùùss ss��ãã ããŠŠŠŠ–– ––ρρρρννννçç çç ))))ÎÎ ÎÎ<<<<nn nn’’’’ ####$$ $$!!!!«« «« ρρρρuu uu####$$ $$9999��§§ §§™™™™ßß ßßθθθθΑΑΑΑÉÉ ÉÉ ))))ÎÎ ÎÎββββ ....ää ääΨΨΨΨää ääΛΛΛΛ÷÷ ÷÷ ????èè èèσσσσ÷÷ ÷÷ΒΒΒΒÏÏ ÏÏΖΖΖΖãã ããθθθθββββtt tt ////ÎÎ ÎÎ$$$$$$ $$!!!!«« «« ρρρρuu uu####$$ $$9999øø øø‹‹‹‹uu uuθθθθöö ööΘΘΘΘÏÏ ÏÏ ####$$ $$ψψψψFF FFzzzzÅÅ ÅÅ��ÌÌ ÌÌ 44 44 ŒŒŒŒss ss≡≡≡≡9999ÏÏ ÏÏ7777yy yy zzzzyy yyDDDDöö öö5555×× ×× ρρρρuu uu&&&&rr rrmmmmôô ôô¡¡¡¡|| ||ßß ßß ????ss ss''''ùù ùùρρρρÍÍ ÍÍƒƒƒƒξξξξ ¸ ¸ ∪∪∪∪∈∈∈∈∩∩∩∩ ⟨⟨⟨⟨ )059ء ال�� (

[ O you who believe! obey Allah, and obey the Messenger, and

those charged with authority among you. If you differ in

anything among yourselves, refer it to Allah

and His Messenger, if you do believe in Allah and the Last

Day: that is best, and most suitable for final determination.]

Ibn Jareer said:

Ahsanu Taweelan, means reward because that is the final state

of what will happen to the believers” (ibid)

18

MEANING OF TA'WEEL IN THE SUNNAH

1. Abu Saeed al Khudree (ر0ـ/ ا� �ـ��) narrated, Allah's

Apostle (ا� �ـ�ـ�ـ� و �ـ�ـ� ��ـ� ) said:

(While I was asleep I saw people coming to me wearing shirts,

some of these shirts cover only upto their breasts, and some

(shirts reach) lower than that (the breasts), then I saw 'Umar

ibn Al-Khattab trailing his shirt."

They (the Companions) said:

" How did you interpret it, O Allah's Apostle!?"

HHHeee sssaaaiiiddd::: "Ad-Deen (imaan)" . ((Bukhari & Muslim))

2.“While I was asleep, I saw in my hand two golden bracelets

which made me unhappy, then I was told to blow them off.

Then I blew them and they flew. And I interpreted it (vision)

as two Dajaals (liars come after me.” ((Agreed upon))

3.“O Allah! Give him (ibn Abbas) profound knowledge of the

Deen and teach him the Taweel(Tafseer,interpretation)”

((Ahmad, Ibn Majah, al Hakim))

19

THE CONVENTIONAL MEANING OF TAWEEL

1. The Salaf's Convention:

((Taweel in the Salaf's terminology means two things: Meaning

and explanation of the lafdh (utterance,word).

(a) Jabr bin Abdullah (ر0ـ/ ا� �ـ��) narrated regarding the

Farewell Pilgrimage:

“..And Allah's Messenger (ا� �ـ�ـ�ـ� و �ـ�ـ� ��ـ� ) was among us,

and the Quran descends upon him, and he knows its Taweel

(meaning), and whatever he applied it to we applied.))

((Muslim, Abu Dawood))

(b) Ibn Abbas (ر0ـ/ ا� �ـ��) said:

Regarding the ayah in Al Imran where Allah says:

d 3 $ tΒuρ ãΝn=÷ètƒ ÿ…ã& s#ƒÍρ ù' s? �ω Î) ª! $# 3 tβθ ã‚ Å™≡§�9 $#uρ ’ Îû ÉΟ ù=Ïèø9 $# ∩∠∪ ⟨

) 2007ل ��$ان (

20

[But no one knows its true meanings except Allah. And those

who are firmly grounded in knowledge.] {Al-Imran 3:7}

"Iam one of those who are firmly grounded in knowledge and

know its Ta'weel." (Jami' al Bayaan, 3/122)

Mujaahid ( ر�ـ�ـ� ا ) said:

((Those who are firmly grounded in knowledge know its (the

Quran) ta'weel (tafseer, interpretation) ((ibid))

(c) The reality that utterance conveys:

((Fulfilment of what had been foretold in a prophecy at the

exact time, or to abide by the purport of the utterance, and to

fulfil its command, especially when the utterance is a request.

In this regard, Taweel means the final state of what had been

foretold, or requested.)) ( al Hamawiyyah, By: Ibn Taimiyyah)

21

"Glory be to You, Oh, Our Lord, O Allah! Forgive me, he (saas)

interprets what Allah mentioned in Surat An-Nasr:

#sŒ Î) u !$ y_ ã�óÁ tΡ «! $# ßx÷Gx�ø9 $#uρ ∩⊇∪ |M ÷ƒr& u‘ uρ } $ ¨Ψ9 $# šχθ è=ä{ ô‰ tƒ ’ Îû Çƒ ÏŠ «! $# % [`#uθ øù r&

∩⊄∪ ôxÎm7|¡sù Ï‰ ôϑpt ¿2 y7 În/u‘ çν ö�Ï�øótGó™$#uρ 4 …çµΡ Î) tβ% Ÿ2 $ R/#§θ s? ∩⊂∪ ⟨ ) $3ا��

001-003 ( When comes the Help of Allah, and Victory,

And you do see the People enter Allah's Religion in crowds,

Celebrate the Praises of your Lord, and pray for His Forgiveness:

for He is Oft-Returning (in Grace and Mercy). (An-Nasr 110: 1-3)

Aysha (((ر0ـ/ ا� �ـ�ـ5ـ�ر0ـ/ ا� �ـ�ـ5ـ�ر0ـ/ ا� �ـ�ـ5ـ�))) pertaining to the aforementioned

hadeeth said:

((Allah's Apostle (ـ�ـ�ـ� و �ـ�ـ�� ا �ـ� ) used to say in his

Rukoo' and Sujood:

"Subhaanaka Allahumma Rabbana Wa Bi Hamdika

Allahumma Ighfir lee Yata Awaloo al Quraan"

((Muslim, Abu Dawood))

22

2. Taweel According to the Khalaf's Convention

((unacceptance of the apparent meaning of the text because

there is another text which conveys the opposite.))

[Sharh Mukhtasar Ar-Rawdhah (3/599)By: Sulaiman bin 'Abd al

Qawe at-Toofee]

Examples:

1. “By Allaah, He does not believe, he does not believe, whose

Neighbour is not safe from his evil.”

2. “No backbitter will enter the Jannah nor a severer of a womb

(kith and kin)”

3. “Allah refused to grant His forgiveness to the killer of a

believer.”

((Sahih al Jami'))

23

TERMS OF USOOL AL-FIQH

1- Ad-Dhaahr

(a) Lexical definition:

the evident, the apparent meaning.

(b) Technical definition:

((The text that its purport is obvious and preponderant

(raajih)).

Example: Renewal of one’s wudu if he/she eats from the camle’s

meat.

((Whoevver eats the flesh of camels should renew his/her

wudu)) ((Ahmad, Abu Dawood))

The apparent meaning of the hadeeth is the legal wudu not wudu

in the lexical sense which means cleanliness.

2- An-Nas (self - evident text)

((Its meaning is so clear and needs no other evidence to explain

its meaning))

24

3. Al Mujmal

� Lexically it means: Unknown, summarised .

� Technically it means:

((Its exact meaning can be arrived at through other evidences))

The word Quroo means two things:

ρu#$9øϑßÜs=)s≈Mà ƒtIt5u/−Áó∅š /Î'rΡ�à¡ÅγÎ£ Or=n≈Wsπs %è�ãρÿ& 4 ∪∇⊄⊄∩ ⟨ ) 228ا�"6$ة (

"228- Divorced women shall wait concerning themselves for

three quroo (monthly periods.)"

(Al-Baqarah 2:228)

1. Menses

2. Purity (Ceasation of menstrual blood)

Therefore, we need another evidence to tell us which of the two

meanings is meant in this particular contex of the ayah.

25

DEFINITION OF THE CORRECT TAWEEL

“The correct Taweel is to construe the apparent meaning of the

text to another due to the existence of Qarina Sarifah (averting

context)

[Sharh Mukhtasar al Muntaha, By: Ibn al Hajib]

Rules of the Correct Taweel

1. When the meaning of text is self-evident, Ta'weel in this

case is not allowed.

d š Ï% ©! $# tβθ è=à2 ù' tƒ (#4θ t/Ìh�9 $# Ÿω tβθ ãΒθ à) tƒ �ω Î) $ yϑx. ãΠθ à)tƒ ” Ï% ©! $#

ƒtFt‚y6¬Üäµç #$9±¤‹øÜs≈ß ΒÏz #$9øϑy§bÄ 4 Œs≡9Ï7y /Î'rΡ¯γßΝö %s$9äθþ#( )ÎΡϑy$ #$9ø7t‹øìß ΒÏW÷≅ã #$9�hÌ/tθ4#( 3 ρu&rmy≅¨ #$!ª #$9ø7t‹øìy ρumy�§Πt #$9�hÌ/tθ4#( 4 ùsϑy y%!uνç… ΒtθöãÏàsπ× ΒiÏ ‘§/nÎµÏ ùs$$ΡFtγy‘4 ùs#s&ã… Βt$

y# n=y™ ÿ…çν ã�øΒr& uρ ’ n<Î) «! $# ( ï∅ tΒuρ yŠ$ tã y7 Í×≈ s9 'ρ é' sù Ü=≈ ys ô¹ r& Í‘$Ζ9 $# ( öΝèδ $ pκ^ Ïù

šχρ à$ Î#≈ yz ∩⊄∠∈∪ ⟨

) 275ا�"6$ة (

26

"Those who devour usury will not stand except as stands one

whom the Evil One by his touch has driven to madness. That is

because they say: "Trade is like usury," but Allah hath

permitted trade and forbidden usury. Those who after

receiving direction from their Lord, desist, shall be pardoned

for the past; their case is for Allah (to judge); but those who

repeat (the offence) are Companions of the Fire; they will

abide therein (forever). " ((Al-Baqarah 2: 275))

So here Allah differentiated between Riba (usury and interest ) and

Trading

2. Whe the text is evident , besides, the availability of other

contexts (qaraain) which augment the apparent meaning of

the text, in this case also Taweeel is not permissible.

27

An Example

d ß≈oΗ÷q §�9 $# ’ n?tã Ä ö�yèø9 $# 3“uθ tGó™$# ∩∈∪ ⟨ ) �%005 (

“ (Allah) Most Gracious is firmly istawa upon the Throne.”

[Taha 20:5]

Throughout the Quran the word istawa is used to indicate and

sanction the apparent meaning of it, whereas, the word istawla

never used even once. Therefore, to interpret Istawa and

substitute it with Istawla is absolutely wrong and prohibited:

d )ÎχK ‘u/−3äΝã #$!ª #$!©%Ï“ {y=n,t #$9¡¡ϑy≈θu≡NÏ ρu#${F‘öÚu ûÎ’ ™ÅG−πÏ &rƒ−$Θ5 OèΝ§ #$™óGtθu“3 ãt?n’ #$9øêyGóÄ ƒãóø´Å #$9©‹ø≅Ÿ #$9]κp$‘u ƒtÜô=è7çµç… myWÏaWZ$ ρu#$9±¤ϑô§} ρu#$9ø)sϑy�t

tΠθ àf ‘Ζ9 $#uρ ¤N≡t�¤‚ |¡ãΒ ÿÍν ÍGö∆r' Î/ 3 Ÿω r& ã& s! ß, ù=sƒ ø:$# âGö∆F{ $#uρ 3 x8 u‘$ t6s? ª! $# N> u‘ t ÏΗs>≈ yèø9 $# ∩∈⊆∪

) 054ا:�$اف ( ⟩

28

54- Your Guardian-Lord is Allah, Who created the heavens

and the earth in six Days, then He istawa (established Himself

)on the Arsh(Throne) He draws the night as a veil over the day,

each seeking the other in rapid succession: He created the sun,

the moon, and the stars, (all) governed by laws under His

Command.

Is it not His to create and to govern? Blessed be Allah, the

Cherisher and Sustainer of the Worlds! {Al-Iraaf 7:54}

When the text is neither Nas nor Dhahr, but rather it is is

Mujmal (summarized) , and requires detailed explanation.

For this type of texts there are three cases:

3.1. The explanation exists within the text itself

d 4 zΝ=x. uρ ª! $# 4y›θ ãΒ $ VϑŠ Î=ò6 s? ∩⊇∉⊆∪ ⟨ ) 164ا��>�ء (

" and to Mûsa (Moses) Allâh spoke directly." [4:164]

29

Allah (�� eradicated any ambiguity by affirming the ( �ـ"ـ!ـ�ن� و�ـ

verb kallama (verily he spoke ) by the addition of the msdar

(infinitive) to emphasize the apparent meaning of the ayah, that He

(� .(�ـ�ـ�ـ� ا�ـ>ـ<م) spoke to Musa (�ـ"ـ!ـ�نـ� و �ـ�ـ��

dddd $$$$ ££ ££ϑϑϑϑ ss ss9999 uu uuρρρρ uu uu !! !!%%%% yy yy` 44 44 yy yy››››θθθθ ãã ããΒΒΒΒ $$$$ uu uuΖΖΖΖ ÏÏ ÏÏFFFF≈≈≈≈ ss ss))))ŠŠŠŠ ÏÏ ÏÏϑϑϑϑ ÏÏ ÏÏ9999 ………… çç ççµµµµ yy yyϑϑϑϑ ¯¯ ¯¯==== xx xx.... uu uuρρρρ ………… çç ççµµµµ šš šš//// uu uu‘‘‘‘ tt ttΑΑΑΑ$$$$ ss ss%%%% ÉÉ ÉÉ bb bb>>>> uu uu‘‘‘‘ þþ þþ’’’’ ÎÎ ÎÎΤΤΤΤ ÍÍ ÍÍ‘‘‘‘ rr rr&&&& öö öö�� ÝÝ ÝÝààààΡΡΡΡ rr rr&&&&

šš šš�� øø øø‹‹‹‹ ss ss9999 ÎÎ ÎÎ)))) 44 44 tt ttΑΑΑΑ$$$$ ss ss%%%% ss ss9999 ÍÍ ÍÍ____1111 tt tt�� ss ss???? ÇÇ ÇÇ ÅÅ ÅÅ3333≈≈≈≈ ss ss9999 uu uuρρρρ öö öö�� ÝÝ ÝÝààààΡΡΡΡ $$ $$#### ’’’’ nn nn<<<< ÎÎ ÎÎ)))) ÈÈ ÈÈ≅≅≅≅ tt tt6666 yy yyffff øø øø9999 $$ $$#### ÈÈ ÈÈββββ ÎÎ ÎÎ**** ss ssùùùù §§ §§�� ss ss)))) tt ttGGGG óó óó™™™™ $$ $$#### ………… çç ççµµµµ tt ttΡΡΡΡ$$$$ xx xx6666 tt ttΒΒΒΒ tt tt∃∃∃∃ öö ööθθθθ || ||¡¡¡¡ ss ssùùùù

ÍÍ ÍÍ____1111 tt tt�� ss ss???? 44 44 $$$$ ££ ££ϑϑϑϑ nn nn==== ss ssùùùù 44 44’’’’ ©© ©©???? pp ppgggg rr rrBBBB ………… çç ççµµµµ šš šš//// uu uu‘‘‘‘ ÈÈ ÈÈ≅≅≅≅ tt tt7777 yy yyffff ùù ùù==== ÏÏ ÏÏ9999 ………… ãã ãã&&&& ss ss#### yy yyèèèè yy yy____ $$$$ yy yy2222 yy yyŠŠŠŠ §§ §§�� yy yyzzzz uu uuρρρρ 44 44 yy yy››››θθθθ ãã ããΒΒΒΒ $$$$ ZZ ZZ)))) ÏÏ ÏÏèèèè || ||¹¹¹¹ 44 44 !! !!$$$$ ££ ££ϑϑϑϑ nn nn==== ss ssùùùù ss ss−−−−$$$$ ss ssùùùù rr rr&&&&

tt ttΑΑΑΑ$$$$ ss ss%%%% šš šš�� oo ooΨΨΨΨ≈≈≈≈ yy yyssss öö öö6666 ßß ßß™™™™ àà ààMMMM öö öö6666 èè èè???? šš šš�� øø øø‹‹‹‹ ss ss9999 ÎÎ ÎÎ)))) OO OO$$$$ tt ttΡΡΡΡ rr rr&&&& uu uuρρρρ ãã ããΑΑΑΑ ¨¨ ¨¨ρρρρ rr rr&&&& tt tt ÏÏ ÏÏΖΖΖΖ ÏÏ ÏÏΒΒΒΒ ÷÷ ÷÷σσσσ ßß ßßϑϑϑϑ øø øø9999 $$ $$#### ∩∩∩∩⊇⊇⊇⊇⊆⊆⊆⊆⊂⊂⊂⊂∪∪∪∪ ⟨⟨⟨⟨

) 143ا��اف (

30

143. And when Mûsa (Moses) came at the time and place

appointed by Us, and his Lord spoke to him, he said: "O my

Lord! Show me (Yourself), that I may look upon You."

Allâh said: "You cannot see Me, but look upon the mountain if

it stands still in its place then you shall see Me." So when his

Lord appeared to the mountain, He made it collapse to dust,

and Mûsa (Moses) fell down unconscious. Then when he

recovered his senses he said: "Glory be to You, I turn to You in

repentance and I am the first of the believers." (7:143)

3.2. The explanation of the Mujmal text exists in a seperate

text.

dddd !! !!$$$$ ¯¯ ¯¯ΡΡΡΡ ÎÎ ÎÎ)))) çç ççµµµµ≈≈≈≈ oo ooΨΨΨΨ øø øø9999 tt tt““““ΡΡΡΡ rr rr&&&& ’’’’ ÎÎ ÎÎûûûû 77 77'''' ss ss#### øø øø‹‹‹‹ ss ss9999 >> >>ππππ xx xx.... tt tt��≈≈≈≈ tt tt6666 •• ••ΒΒΒΒ 44 44 $$$$ ¯¯ ¯¯ΡΡΡΡ ÎÎ ÎÎ)))) $$$$ ¨¨ ¨¨ΖΖΖΖ ää ää.... zz zzƒƒƒƒ ÍÍ ÍÍ‘‘‘‘ ÉÉ ÉÉ‹‹‹‹ΖΖΖΖ ãã ããΒΒΒΒ ∩∩∩∩⊂⊂⊂⊂∪∪∪∪ ⟨⟨⟨⟨ ) 003ال$#�ن (

3- We sent it down during a blessed night: for We (ever) wish

to warn (against Evil).

(Ad-Dukhaan 44:3)

31

!$ ¯Ρ Î) çµ≈ oΨ ø9 t“Ρ r& ’ Îû Ï' s# ø‹s9 Í‘ ô‰ s)ø9 $# ∩⊇∪ ⟨

We have indeed revealed this (Message) in the Night of Power:

!$ tΒuρ y71u‘ ÷Š r& $ tΒ ä' s# ø‹s9 Í‘ ô‰ s)ø9 $# ∩⊄∪ ⟨

And what will explain to thee what the Night of Power is?

ä' s# ø‹s9 Í‘ ô‰ s)ø9 $# ×5öDy{ ôÏiΒ É# ø9 r& 9�öκy− ∩⊂∪ ⟨

The Night of Power is better than a thousand months.

ãΑ ¨”t∴ s? èπs3 Í×≈ n= yϑø9 $# ßyρ ”�9 $#uρ $ pκ^ Ïù ÈβøŒ Î* Î/ ΝÍκÍh5 u‘ ÏiΒ Èe≅ ä. 9Gö∆r& ∩⊆∪ ⟨

Therein come down the angels and the Spirit by Allah's

permission, on every errand:

íΟ≈ n=y™ }‘Ïδ 4®L ym Æì n=ôÜtΒ Ì�ôf x�ø9 $# ∩∈∪ ⟨

Peace!... This until the rise of Morn! {Al-Qadr 97:1-5}

32

3.3. The text contains various meanings, and there is no

Qarinah (context which will specify the exact meaning, in this

case, there is a room for the Ta'weel. But, this type of text never

exists in Allah's Book nor in the Sunah of His Prophet ( ا� ��ـ�

.(�ـ�ـ�ـ� و �ـ�ـ�

THE FUNDAMENTALS UPON WHICH AHLU AL-KALAM

(SCHOLASTIC, PHILOSOPHICAL, THEOLOGIANS) BUILT

THEIR TA'WEEL

1. Giving Preference to the Rationale (intellect) over the

Religious Text.

Rejection of Qur'aanic , Prophetic texts merely because some

people's minds can not comprehend; is undoubtedly, a way of

deception and deviation.

Indeed, it is a satanic method, invented by Iblees himself when

Allah commanded him to prostrate before Adam and he refused

under the pretext that he (Iblees ) is better than Adam

33

Permissibility of Majaaz in the Quran and Sunnah

Haqiqah vs Majaaz

2.1 Haqiqah

Is the literal sense of the word, for example the word Lion is meant

for a wild beast with specific features.

Types of Haqaa'iq (realities)

(a) Legal (shar’iyyah) reality

Usage of the utterance (word) according to the shariah

terminology

(b) Lexical Reality

The literal meaning of the utterance (word).

(c) Conventional reality

Usage of the word according to the norms of the society.

For example, the word Daabbah in Arabic means any moving

creature. But , according to the norms of the Arabs , it is used only

34

for the four-footed animals. Therefore , to call someone Daabbah

is considered an offence , and an apology shoud be paid to the

person whom was offended.

2.2 Majaaz ( Metaphor , figuritive expression )

Understanding the text not in its real sense.

For example:

To use the word “Lion” , to refer to a man can never be taken in

lieterally.

Because, a human being differs from an animal, but, we

understand in it metaphorically, since both the man and the lion

share a common quality which is bravery.

When will it be permissible to interpret the apparent meaning

metaphorically?

• The basic rule regarding speech is to be understood in its real

sense.

• Resorting to metaphoric interpretation is an exception, besides,

the fulfillment of the following conditions:

35

� We have to be certain that the apparent meaning of the text can

never be understood literally.

� Availability of Qarinah (Context ) which compels us to render

the text metaphorically.

� When the meaning of the text should be understood

metaphorically,

Allaah (Subhanaho Wa Ta’ala ) provides the Qarinah (Context) to

save His salves from error and confusion.

Types of Qaraain (Contexts)

1. Qarinah Shar’iyah

Qarinah (Context) is an evidence which will explain the apparent

meaning of the text, whether it is within the text or outside it.

The Prophet (Salla Allaaho ‘Alaihi Wa Sallam) said:

“ Pray before Maghrib (sunnah , after the adhaan and before the

Iqaamah) he repeated it three times. Then he said: ‘ If you wish.’ ”

The word wish here in the text is the Qarinah which reduced the

ruling from been wajib (obligatory) to mustahab (recommended).

36

2. Qarinah ‘Orfiyah (Customary Context)

The apparent meaning of the text should be understood in

accordance to the people’s norms.

d ρu%s$Αt ùÏ�öãtθöβã ƒt≈¯'rƒ•γy$ #$9øϑy|_ Βt$ ãt=ÎϑôMà 9s6àΝ ΒiÏô )Î9s≈µ> îxDö5Î”

ùs'rρ÷%Ï‰ô <Í’ ƒt≈γy≈ϑy≈ß ãt?n’ #$9ÜeÏÈ ùs$$_ôèy≅ <kÍ’ À|5÷m[$ 9©èy?jÌ’þ &rÛ©=Îìß )Î<n’# )Î9s≈µÏ Βãθ›y†4 ’ ÎoΤÎ)uρ …çµ‘Ζàß V{ š∅ ÏΒ t Î/É‹≈ s3 ø9 $# ∩⊂∇∪ ⟨

) 038ا�36? (

[38- Pharaoh said: "O Chiefs! no god do I know for you but

myself: therefore, O Haman! light me a (kiln to bake bricks)

out of clay, and build me a lofty palace, that I may mount up to

the god of Moses: but as far as I am concerned I think (Moses)

is a liar!"]

{ Al-Qasas (28:38)}

37

3. Qarinah ‘Aqliyah (Rational Context)

The Qarinah here is purely rational , and common sense.

d ρu™ó↔t≅È #$9ø)s�öƒtπs #$9©LÉ 2àΖ¨$ ùÏ^κp$ ρu#$9øèÏD5u #$9©LÉû &r%ø6t=ùΖu$ ùÏ^κp$ ( ρu)ÎΡ¯$ šχθ è% Ï‰≈ |Á s9 ∩∇⊄∪ ⟨

) 082ی��. (

["82- Ask at the town where we have been and the caravan in

which we returned, and (you will find) we are indeed telling the

truth.']

{Yusuf (12:82)}

muslim's creed part two v1.doc

Documents