mylight cancer 2012

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MYLIGHT | Vol 2: Issue 6 1

Contents

MYLIGHT

Spiritual Monthly MagazineEditor :Master K. Parvathi Kumar

Registered No. 32061/76

Cancer 2012Jun 21 - July 22

Vol 2 : Issue 6

The teachings given in the name of the Masters are all seed thoughts expressed bythem. They are elaborated and described by Master K Parvathi Kumar for easiercomprehension. Unless explicitly stated, all wisdom concepts presented here arefrom the teachings coming through him.Office of correspondence - My Light, Divya Kalanjali Apartments, 9-2-48/1,Manovikas Nagar, Hashmathpet, Old Bowenpally, Secunderabad 500009, A.P,India. Website : www.worldteachertrust.org, www.masters-call.netEmail : [email protected]

Price: Rs. 15/-

Prayer for the Year 2Message for the Month of Cancer 3Lord Krishna - Gita Upanishad 4

Lord Maitreya 5Master Morya - Maruvu Maharshi 6Master Koot Hoomi-Devapi Maharshi 8Message of Master E.K. 9From the Teachers Pen 10Wisdom Teachings of Vidura 11Shirdi Sai Sayings 12Sri Ramakrishna 13

Ashram Leaves 14On Love 15On Change 15

On Silence 15Prayers 16On Service 16

Discipleship 17Hymns on Agni 18Violet Flame Invocations 20Rudra 21Occult Meditations 24Childrens Section 26Book Reviews 27Paracelsus Health and Healing 28

A Good Word 30Mantrams & Invocations 31Vishnu Purana 33Important Dates 36Prayer given by Brother Klaus 38


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MYLIGHT | Vol 2: Issue 62

Prayer for the Year

Up the ladder creeps the serpent.

Self-opposing coils harmonised.Ascending the vertical bore of the eternal centre.

2012 Master CVV Gurupuja and GurupurnimaCelebrations - Bhagyanagar

Master CVV Gurupuja and Gurupurnima 2012 Celebrationsat Bhagyanagar will be celebrated from 1stJuly, 9.30 am till 4th

July noon, at Hariyana Bhavan, Paradise, Bhagyanagar

(Hyderabad). For further details please contact:Sri P.V.Subba Rao Garu - 9490116989Sri. K.S.R Gopal Garu - 9885248495


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Message for the month of Cancer

Cancer reminds of those who predominantly carry the home in the head.The snail is symbolic of it. The snail carries the house on its head whereverit moves. Those who carry predominantly in their head the thoughts relating

to them, their family and who frequently speak in terms of their family arepredominantly Cancer natives. Attachment to family is the main quality ofCancer. They mistake their attachment as love. Love is the cord that emergesfrom the heart, while attachment relates to the umbilical cord. Extendingthe logic, aspirants need to know that whenever they circumscribe in theirmind in terms of my family, my group, my activity, my organisation,they are put to ring pass not and are conditioned by the Cancer cord.

Cancers love is like the love of the mother. Mothers love for the child isnot only pure but also possessive. This possessiveness causes limitation, whichcannot be overcome. To break this limitation and to walk into liberationthe seers have found a key. The key is to extend the horizon of affection ingradual degrees into the surroundings and slowly embrace a larger sectionof the community. It enables the mind to embrace ultimately even the

universe. The Cancer mind needs to become cosmic mind. The Teacherrepresents the cosmic mind while the aspirant represents the Cancer mind.

May the Teachers mind be invoked by the aspirant. May the aspirantmind be magnetised to be a cosmic mind. May the teacher-studentrelationship cause the growth of moon unto cosmic moon Soma.


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Lord Krishna

- Gita Upanishad -

The Path of Surrender - 2

Dear Arjuna, the Path of Surrender also demands absence of malice. It

also demands focussed attention to ones own work. Thus in all, four qualitiesare demanded on the Path of Surrender:

1. Lack of personal desire.2. Non-attachment.3. Lack of malice.4. Focussed attention to ones own work.

Mind you! These qualities should be present at all times. Such one isled by the Divine. Such one is under the total protection of the Divine. Bysuch qualities man stands at once in liberation. Only the brave ones canrelinquish the desire, the attachment and the malice and devote themselvesfor the ordained work. They are rare in all ages. More so, in the age of Kali.


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Lord Maitreya

There are certain cardinal principles for the voluntary serviceorganizations to flourish. The organizations have better longevity ifthese principles are respected. We may mention them as under:

1. Reasonable flexibility. The executive committee of the organizationshould have reasonable flexibility that would enable the membersto function with certain degree of freedom. If the ambience is toorigid then the members would leave.

2. There should be total absence of authoritarianism. Authoritariancommunications should be substituted by friendly

communications. Friendliness should be the basis for allinteractions inter se by the members.3. Criticality destroys the cordiality. Learn to communicate without

being critical. Even advanced students do not know how to speakwithout being authoritarian and critical.

4. Co-operation should be implicit. Silent non-cooperation woulddestroy the institution.

A member of the institution should have daily introspection. Heshould analyze himself of his tangible contribution to the group. Is hecritical? Is he authoritarian? Is he non-cooperative?


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Master Morya

- Maruvu Maharshi -

Bridge to the Divine

When the Earth is being formed, the Devas were busy in preparing

fertile lands, minerals, water, etc. Then the Mother Earth approachedthe Devas and said: It is not enough if we just prepare for the beingsof the planet, food and other things of pleasure. I am not happy if thebeings remain as the indulgent ones, all the time. The planet shouldalso contain avenues that can uplift the human awareness. If such avenuesare not created, the planetary beings have no scope to evolve.

Devas replied, Let the earthy beings remain earthly. Let them enjoythe treasures and pleasures of the Earth. Let them not look elsewhere anddeny to themselves earthly treasures and pleasures. We do not like them tobe day-dreamers. Let them exploit the earthly pleasures.

Mother Earth said, I am the mother of the planetary beings. The

mother is happy only when her children grow. They should grow not onlyto enjoy but also to aspire much more than earthly treasures. You mustunderstand the mothers agony.

Devas replied, Tell us what you desire. We shall fulfill.


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Mother Earth said, Create opportunities and avenues for the humansto evolve. The other beings evolve through time and through nature. Thehumans therefore are my concern. They should have access to sky. Whenthey remain high above in the sky, they develop taste for the higher and

high peaks on the earth. When they are high above they can perceive thelimitlessness and the related joy.

Devas replied, Yes, we shall prepare the mountain ranges and peaks.Let the humans ascend and enjoy the height. We shall not give them wings;it is too early for them. As they get inclined to evolve, in due course of time

they would get the wings. In the meantime let them experience the heightsthrough the mountain peaks.

The Mother agreed.

As time passed by, the humans gradually were finding the shallownessof the earthly pleasures and started aspiring for better, subtler experiences.

They started moving towards mountain ranges, practiced penances, andexperienced the beauty and subtlety of the outer and inner heights. Theyexperienced the Divine and thus built a bridge to the Divine from themundane.Thereafter the seekers started looking for the bridge and walkingon the bridge. The builders of the bridge remained to help the walkers.


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From the Teachers Pen

Questions and Answers

Question: Master what is the significance of violet colour?

Answer:Violet is but blue in proximity. Blue is synthesis. Synthesis isbrought to proximity through violet. The violet world precedes theworld of matter. It precedes the visible world of form. It represents thesubtle world that exists in and around the visible world. Visualising thesubtle world enables one to unlock secrets of oneself and of thesurrounding nature. The violet world not only precedes the world ofvisible matter but also carries the ability to reform the forms of matter.

It does the noble reformation work. The forms are reformed and reframedto be of better texture, colour and shape by the power of violet. Violetholds the key to celestial patterns and reforms the distorted mundaneforms to be in tune with the celestial forms. The Devas of the violet arethe true sculptors that eliminate formations that are undesirable. Theundesirable formations are but material sedimentations. They suppress

the beauty of the vibrant form which is essentially radiant and magnetic.Reformation of forms help the beings to function better through thevehicle of form. Just as vehicles are reformed progressively, the humanforms are also reformed progressively.

Manu Vaivasvata works in association with the builders of formswho are considered as flames of violet.

(Continued in the next page...)


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Wisdom Teachings of Vidura

The disciple that lives in Yoga,

and the soldier that dies in war,

transcend the Wheel of the world.

(Continued from From the Teachers Pen...)

Flames of violet can be better realised by setting a rhythm to ones own

activity of thought, speech and action.The very awareness of existence of violet around us awakens the

inclination to be orderly and rhythmic in action in the three worlds -thought, speech and action. The violet colour gives the needed initialtraining in discipleship for the disciple to comprehend better, how it isabove and how it is becoming below. A disciple of violet realises the due

and ancient form of person and of nature and accordingly reforms himself.The seventh colour of the Sun Ray is said to be violet.

The seventh ray is called Swa Raj meaning self-rule. Self-ruleenables freedom and liberty. The person who can rule himself stands asgood model for others to emulate. The key-note of violet is, I rule myself;I let others to rule themselves.


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Shirdi Sai Sayings

The ignorant indulge in the differences of the religions. The knowers

see the Truth hidden. In Truth all religions unite. Follow the Path ofTruth through any religion. You will reach Me. Do not be lost in theroutine of religion and in the variety of practices. Truth should prevail inall thoughts, speeches and actions. Compassion to beings is primary. Theleft and the right hands are seemingly different but are complementary.Together they accomplish better, than individually. Discussion, argumentand conflict lead nowhere. Competition is unhealthy. Be just and beunmindful of the injustice done to you. Engage in your duty towards othersand let that be the motto of the daily life.

My Advice


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Sri Ramakrishna

The great logs of sound timber float down a stream bearing the weight

of a man, a cow, or an elephant.A steam-boat crosses a river itself and at the same time takes others with it.

Teachers are like the steamboat and the logs of sound timber.

They not only themselves cross, but they also help others to cross thewaters of life.

Teachers


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Ashram Leaves

Fusion

To realise unity - is (Yoga) fusion.

To unite the variety - is confusion.Realise the unity and variety and

Respond skilfully in society.


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On Love

Love dislocates from localisation.Engulfed by Love, one knows not Time,Space and Place.

On Change

Change needs to be holistic.It cannot be piecemeal!

On SilenceSilence is Silence.It is not definable!

It is not comparable!


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We realise that it is futileto run around in the world.The world revolves

around You.To run

around You,to revolve

around Youhelps us to overcome

the revolutions of world,of death

and birth.Moving around You,

we pray!

On Service

Prayers

Personal life flows effortlesslywhen one orients to

and engages in Service.


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Discipleship

Motives

Beware of motive in service. Selfish motive awaits to jump into thewagon of service. The most inappropriate time for service is seen as themost appropriate time by the personality. It destroys the work. It is like

a bull amidst the cows, a vulture amidst the swans, a fox amidst thedogs. Personality motive surreptitiously eats away the quality of serviceand eventually the service falls. The personality motives are like thetermites that silently eat away the tree from within. One thereforeneeds to analyse personal necessities. If there are material necessities,they easily creep into the service. Egoistic tendencies, the will-to-power,the will to fame, the will to ambition are frequent visitors to the server.Personal pride and personal prestige try to engulf the service. Followingthe inner voice through prayers and meditation and cleansing thepersonality through prayers and meditation therefore become necessary.A server should know that he is fulfilling his part (however small it is inGods plan). As long as service is kept impersonal so long it grows. Itgrows even after the life of the server. The longevity of the selfless

service is much more than that of personality service. Service flowingform the soul remains immortal, while service flowing from personalitysuffers mortality.

- A disciple


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Hymns on Agni

Archan Ta Stva HavamaheArchantah Sami Dhi Mahi

Agne Archanta Utaye!

Oh Lord Agni! We worship you. We invoke you, we invite you, we offersticks of fuel to you. Please arrive blazing forth and lift us up along withyour flames, along with your uprising flames.

Commentary:The fire in us is at work as latent heat in the body cells, as active heat in

the respiration, and as the fire of mind. Just when the sticks of fuel are setto fire the flame emerges vertically. So also the fire of Kundalini has toemerge vertically, bridging the three fires. When it happens man shinesforth with brilliance. The lift-up happens to man when the latent heat inthe body-cells unites with the heat of Prana in Muladhara and rises like aflame to meet the fire of mind which is like a mantle. When the flame ofKundalini rises and touches the mantle, the mantle glows. That glow ofmantle is thousand times more illuminating than that of the light of mind.Such is the purpose of fire ritual. The worshipper invokes, invites, worships,offers sticks and fuel only to set ablaze the fire. Such fire -work as it happenswithin and as the fires unite, the purpose is fulfilled. The ritualist in thishymn reminds himself of the very objective of his worship and alsosets a goal. He tries to reach the goal with the help of Lord Agni.


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For Masters Message in Telugu - Navani

Please contact : Sri. B.R.K. Raju, 15-7-1, Angels Enclave,Krishna Nagar, Maharanipeta, Visakhapatnam - 500002

Email - [email protected] - 0891 - 2701531, 0891 - 2509154

For Masters Message in Kannada - Jagadguru Vani

Please contact : Sri. J.N. Murthy, 478 (Manasa), SadguruTapovana, Royal Park Residency, JP Nagar, 9th PhaseBangaluru - 560060

Ph - 09740277255


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Rudra

Yo Rudro Agno YoApsuya Oshadhishu

Yo Rudro Viswa BhuvanAvivesa Tasmai RudraYa Namo Astu

Meaning:

Yo Rudro: The one who is the Lord of Vibration; Agno Yo: The one who is in the form of the cosmic fire, thesolar fire and the frictional fire;

Apsuya: Waters at the etheric and physical plane;

Oshadhishu: Herbs and plants;

Yo Rudro Viswa Bhuvanavivesa: The one who dwells as theLord of Vibration in the world, in the universe;

Tasmai Rudra Ya: To that Rudra;

Namo Astu: We offer our salutations.


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We Worship The Lord Of Vibration,Who Is In The Form Of The

Cosmic Fire, The Solar Fire AndThe Frictional Fire,

Who Also Exists In TheWaters, Clouds, Herbs, Pulses,Vegetables, Fruits, Etc.,

Who Enters And ExistsIn All The Forms

Explanation:Rudras are the Lords of Vibration. They cause vibrations in spacecreating the necessary friction. Through a special friction, the atoms areformed, the sensations are formed, the pulsations are generated withthe alternative activity of expansion and contraction. The movements arealso born. The Lord Rudra is the Cosmic Intelligence that causes theelectrical, solar and frictional fires.Such Rudra, who forms all, enters into

and lives in all, is worshiped with this mantra. It is the manifestation of theWill, Siva. The mantra is recommended to be recited in multiples of 11.Mystically, it is said in the Veda that Rudra destroys (the space potential)to form all that is. He also destroys all that is formed, back to its source, toits potential form.

The number of this mantra is 11.

The colour is brilliant orange.

The symbol is a brilliant translucent double pyramid or Lingam.

The impact of the mantra can be better realised or experienced 48hours approaching the New Moon, on Mondays, in the months ofScorpio, Aquarius and Gemini.


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The mantra may be invoked in the heart centre, in the browcentre, or in the throat centre.

This mantra is closely associated with the mantra Om Nama Sivaya.

11 are the Rudras that function from all the 10 directions and fromthe centre. The 10 directions are East, South, West, North, North-East,South-East, South-West, North-West, above and below. From the centreinto all 10 directions, the soul can be visualised. Again from alldirections to the centre the soul can be visualised. Linking up the

directions to the point above would cause the formation of an upwardpyramid. Linking up the directions to the point below would cause theformation of a downward pyramid.

Thus, the student expands into the sphere around and contractsinto the centre. Such is the work of the Deity. When through all the channels

the vibrations are made active, the student remains exceedingly vibrant inthe electro-magnetic field. This mantra has everything to do with the Devasof vibration in the creation. The other name for the Devas of vibration isRudras.

This is the mantra given by Master Djwhal Khul at the verybeginning of the book Treatise on Cosmic Fire.


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Occult Meditations

All names together utter the name of God. A prophecythinks from darkness to light. Prophecy is fulfilled.

Abraham, Moses, Isiah, Jacob put together form Jesus.

Commentary:The original understanding of God from Vedic times is that Heexists as all names and in all forms. Matter is an offspring of Spirit.When matter is designed and shaped by the forces of nature, the Spiritcooperates and dwells in matter. All that is visible and invisible is God.Through the visible God, the invisible can be realised. By denying the

visible God, one cannot reach the invisible easily.

Visvam Vishnuhu, says the Veda. The form of the world isVishnu, the Lord. When this truth is accepted, all names are Godsnames because the names are given to the forms which are God made.God dwells in all.

When God is not felt in the form, darkness prevails. When Godis recollected in the form, the darkness yields light. The disciple needsto think and recollect God in all that is visible. This is a fundamentaldiscipline for a disciple. Then God reveals slowly. As God (the Light)reveals in the visible, the darkness of the world disappears.


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The path of grace, which Jesus Christ followed and which manyworld disciples followed in India, suggests looking for God in all thatis. Then the reality appears and the prophecy gets fulfilled. In Jesus,there was such fulfilment of prophecy, which was imitated by Abraham,

Moses, Isiah, Jacob, etc. The teachings of Jesus constitute the synthesisof wisdom. It is unfortunate that only fragments of his teachings remaintoday. He taught the synthesis of all that IS. He taught throughsymbols, through allegories and through parables. He demonstratedthe immortality of man. He created and destroyed. He brought thedead to life. He was an embodiment of simplicity, of love, of sharing

and of sacrifice. He did not found a religion. He followed the path oftruth, which was followed by earlier seekers who turned into Masters.Like them, he too became part of the path.

The foolish rely on

the promises of the Prostitute.

The Doctrine of Ethics


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Childrens Section

Dear Children

I spoke to you on Uranus. I now speak to you on Neptune. Neptuneoffers deep experience. Such an experience that man gets absorbedand mused into it. It is called Bliss where man forgets himself for a while

and remains as experience. Even wise men crave for such experience.For example if you love music and when you hear good music you getabsorbed. You forget the surroundings. This absorption through lovingexperience is called Neptunian experience. Neptune gives magical effectsand magical joy. It is very mystical. While Uranus is radiating energyNeptune is magnetizing energy. One is the Divine as the male, the other is

the Divine as the female. While Uranus is ruled by number 4, Neptune isruled by 7. The color of Uranus is the clean sky of mid-noon (it is silvergray). The color of Neptune is Aquamarine. One is the clean shining sky,the other is deep still magnetic ocean. They are the two parts of the oneGOD.

K.Parvathi Kumar


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Book Review

Your Birthday GiftThe sun gives the influence of the twelve zodiacal signs

differently for those born during the twelve months of theyear. Each of the zodiacal signs bestows its characteristictouch to all the aspects of life.Astrology holds the key to life. It is necessary to get intothe secrets of the time relating to ones own life in particularand relating to the humanity in general. Your Birthday

Gift is the first step towards understanding of Time and also a rightunderstanding of the human psyche. It is an invaluable gift to all trueseekers of truth, coming from Master E.K.Ekkirala Krishnamacharya: The Mandra Scripture.For Copies: [email protected]

The Theosophical MovementThe Theosophical Movement is an ongoing movement.It was inaugurated through the great initiate H. P. Blavatskyduring the last quarter of the 19th century. It continuedfurther through Master C.V.V., who gave an Aquarianimpulse during the beginning of the 20th century. Thisbook describes the qualities of a true theosophist, the

movement of Theosophy through them, as also theprinciple teachings of Master CVV. This book is a talk at Misiones,Argentina, by Dr. K. Parvathi Kumar, in 1992.K. Parvathi Kumar: The Theosophical MovementFor Copies: www.dhanishta.org


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Paracelsus - Health and Healing

Fourfold Approach

The science of medicine and health would be considered great whenthe whole man could be healed through bringing together all the available

knowledge relating to health and healing, in whatever manner it ispresently available. The mans need is holistic health. Such a health hasfour dimensions: physical, emotional, mental and spiritual. With theavailable knowledge that man carries in all the four fields, it should notbe difficult to attain this. It needs Will to join the forces from all foursides.

The physicians and surgeons, the psychologists, neurologists andpsychiatrists, the mental healers, new thought workers, and lastly themen of wisdom who know the spiritual dimension of man can bringtogether their knowledge and practical experience to serve man.

All these four players have their strengths and their limitations.But the limitations of one category can be offset by the strength of theother. They are essentially like the four branches of one tree of health.None of the branches can claim to be the complete tree, however muchthey claim to be. The human ignorance and the constituent pride aretoday engaged in a fight as between the four departments, i.e. thephysical, emotional, mental and spiritual workers. Each one is claiming


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to be greater than the other forgetting their complementary nature.The attitude to oppose, discern, disparage and discount the otherbranches of health science is but ignorance. The time has come and theintelligence of humanity is getting mature demanding openness from

all sides. Accommodating others school of thought to see how itsupplements ones own school of thought is emerging in a very smallway. It needs to be developed further. This can happen if all healthworkers at all levels remember that man is more important than theirown theories of health and that all that helps to heal mans sicknessshould be considered as part of the science of health.


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Mantrams & Invocations

OM SRM AMALAYAI NAMAH

l It is the mantram for Venus.

l The mantram for the elevation through the ray of Venus isAMALA which wards off the evil effects of this planet in thehoroscope (only in the spiritual sense) and leads the disciple

through the sense of response to beauty, into the required levels.l The meaning of AMALA is purity or not mala. Mala means impurity

in Sanskrit.

l The number of the mantram is number 6 or the inverted 9. Whenone works with the Venus energies appropriately it is number 9,when inappropriately worked with, it gets inverted into 6, the

number of the beast, while 9 is the number of the soul.l The symbol of this mantram is a beautiful angel seated in the Heart

Lotus resplendent with golden colours. It is the angel of Venus,

Lakshmi stands for purity in all the 3 planes. She has 4 arms. Thetwo upper hands hold two unfolding brilliant white lotuses. The lowerright hand is kept in the posture or mudra of blessing and protection whilethe left hand is in the mudra of showering benediction. She has a diamondcrown on her head. The golden colour of Lakshmi relates to the goldencolour of the body, the diamond crown relates to the Glorious WhiteRobe, and the two lotuses are symbolic of the unfoldment into the


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subjective and objective light. (For more details see the book Venus - ThePath to Immortality by the same author.)

l Through this mantram the disciple realises the meaning of the

woman in the heart of man.l The colour is the sky blue.

l The mantram may be chanted in multiple of 6; and the mostpropitious time is on Fridays visualising the Heart Centre.

l The ancient seers have given the key of sound and form which

redeems the student from the limitations of the mundane effectsof planets.


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Vishnu Purana

The Plan of the Vishnu Purana - 2

This Purana is very famous among the scholars. It is a self-sufficienttext of all sacred formulae described in stories and expanded into varioussubjects. This Purana contains six books. The first book is of 22 chaptersand deals with various phases of cosmology in the shape of so manyepisodes relating to ages and devas (creative intelligences). The secondbook is of 16 chapters. It mainly deals with the various continentsaround the earth and the oceans. It also describes the lokas (planes) inthe order of creation. A thorough record of the Vedic Astronomy andthe story of the phenomena of the darkest depths of space can be hadfrom this book. Our solar system and the regions of planetary spiritsare well described. The third book describes the cycles of knowledgeand knower. A good record of the Manvantaras (periods of planetary

activity) and the full history of the vedic literature with its contents aregiven here. This book also contains Yama Geeta. Besides, this gives usthe rules of behaviour for the human beings in the four differentAshramas (stages of life). This book contains 18 chapters. The fourthbook gives us a detailed record of the rulers in the Manvantaras. Therulers of the solar and lunar order are described. The special feature of

this book is the key to the future. The trend of things to come and howthe Kali Yuga leads the beings, can be known by reading this book,which contains 24 chapters. The fifth book is one of 38 chapters andit is the biggest of the six books of Vishnu Purana. This is also the mostimportant of all, because it contains the story of Lord Krishna which isthe Master key to all the branches of wisdom. The story, the formula,


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the allegory and the import of this person is the leading feature of thepuranic literature. The story of the parents of the Lord, the entering ofthe Lord into the imitation to deliver the world from misery, the spiteof Kamsa (limitation of time), the birth in the prison (limited existence),

killing the devilish forces and finally deliverance of his elders fromimprisonment are all described in significant detail. In fact, the tenthbook or the Bhagavata Purana is completely after this detail. Hari Vamsaalso is written in this step of story value. The later life of Lord Krishnais also described in the 5th book. This book, in itself, forms anindependent Purana. This is the reason why the Vishnu Purana is said

to contain all the keys of the 18 Puranas. The end of the Yadus also isdescribed here. The sixth and the last book is a small one in size. Itcontains 8 chapters with practical instructions to be followed in ourKali Yuga. A detailed study of time (individual time as against thecosmic time) is also given in this book. This, in general, is the plan ofthe Purana which should be in the mind of the reader before he entersinto the various phases of symbolism.

The grand and self-sufficient plan of the Vishnu Puranagives the reader a thorough acquaintance of all the layers of the vedictradition. Like the other Puranas the object of this Purana is also toexpatiate the keys to wisdom and divulge the sacred symbols of eternity.The story, as we see, is a symbol and an allegory with its historical,

cosmic and microcosmic keys. The sages and the saints in the stories ofthis Purana are almost common to those in the other Puranas.They are the eternal principles in the cosmic plan who descend intothe universes. They further descend into the planetary chains andsolar systems. In each solar system they come down into planetaryglobes. On our globe (this earth), they come down as our elders


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who first commence the Yagna (sacrifice) of this finite creation. Theypermeate the elements and sacrifice themselves in each and everymicrocosmic centre to help his uplift and advancement whenever heputs forth least effort in the name of austerity, devotion, truth, virtue

and charity. These sages and saints also come down as separate individualsin each round of a Maha Yuga. The real place of these sages and seersin the Yagnabhoomi (place of Sacrifice) is allegorically described inSatapatha Brahmana.

The Purana, as the elders say, is not complete in its present

printed versions. Some parts of the book are, by some accident, scattered.This fact is proved by some ancient commentators of Sanskritphilosophical and religious books. In the course of theircommentaries they quoted verses from Vishnu Purana. Some of thoseverses we do not see in the present printed versions of VishnuPurana. In our rendering we follow the accepted printed versions.Somehow we hope some of the symbols in the Purana can be divulged

more easily and clearly in the presence of the missing sections. Researchscholars may find a complete version of the book in course of time.


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Important Days

Sayana Cancer Month

From Thursday, 21-06-2012 to Sunday 22-07-2012.

21-06-2012(Thursday): Sun enters Cancer at 04.39 hrs, SummerSolstice.Car Festival : From 20th June to 3rd July- startswith the 2nd ascending moon phase and endswith the Full moon of cancer.

Sri NANDANA nama Samvatsara AashadhaMaasam: from 20.32 hrs of Tuesday, 19-06-2012to 09.54 hrs of Thursday, 19-07-2012.

26-06-2012 (Tuesday): 8th Ascending Moon Phase of Cancer.From 21.48 hrs of 26-06-2012(Tuesday) to20.06 hrs of 27-06-2012 (Wednesday).

29-06-2012(Friday): 11th Ascending Moon Phase of Cancer.From 15.29 hrs of 29-06-2012(Friday) to12.41 hrs of 30-06-2012(Saturday): Dedicatedto the personal Teacher, the Guru THOLIEKADASI.

03-07-2012 (Tuesday): Full Moon Phase in Cancer: From 03.21 hrsof 03-07-2012(Tuesday) to 00.22 hrs 04-07-2012(Wednesday): GURU POORNIMA-Dedicated to the World Teacher andVEDAVYASA.


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01-07-2012(Sunday) GURUPOORNIMA CONFERENCE ATHYDERABAD: from 01-07-2012 to 04-07-2012.

05-07-2012(Thursday) PUNARVASU KAARTE

06-07-2012(Friday): 23rd constellation Dhanishta. From 11.39 hrs06-07-2012 (Friday) to 11.14 hrs 07-07-2012(Saturday).Dhanista Meditation: 21.00 hrsof Friday 06-07-2012.

10-07-2012(Tuesday): 8th Descending Moon Phase of Cancer. From18.23 hrs of 10-07-2012(Tuesday) to 20.20 hrs

of 11-07-2012(Wednesday).

14-07-2012(Saturday): 11th Descending Moon Phase of Cancer.From 01.16 hrs of 14-07-2012(Saturday) to03.46 hrs of 15-07-2012(Sunday).

18-07-2012(Wednesday): New Moon Phase in Cancer: From 09.08 hrsof 18-07-2012(Wednesday) to 09.54 hrs of19-07-2012(Thursday). Aashadha BahulaAmaavaasya.

19-07-2012(Thursday): PUSHYAMI KAARTE. Sri NANDANA nama samvatsara SRAVANA maasam starts at

09.54 hrs of Thursday, 19-07-2012.22-07-2012(Tuesday): Birthday of GURUPATNI- Madam Krishna

Kumari garu. From 15.32 hrs of 22-07-2012.SUN enters LEO.


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Prayer given by Brother Klaus

May Call 2012 was celebrated at Flueli Ranft, a very picturesque hillstation in Switzerland, which is famous because of Saint Nicholas.

Nicholas of Flueli, who lived between1417-1487 known as BrotherKlaus was a Hermit, Visionary, Mediator, & Patron Saint ofSwitzerland.

Brother Klaus is worshipped in Switzerland and across national

boundaries. One of his daily prayers went around the world:My Lord and my God,

take everything from me

that keeps me from Thee.

My Lord and my God,

give everything to me

that brings me near to Thee.

My Lord and my God,

take me away from myself

and give me completely to Thee.


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Birthday Celebrations of Master EK and Mme HPB

August 10-12, 2012 Sadguru Tapovana Bangalore

With the blessings and guidance of Master K. Parvathi Kumar, thebrotherhood of Bangalore is blessed to conduct the BirthdayCelebrations of beloved Master EK and Mme HPB at SadguruTapovana, Bangalore.

This year, August 11 also marks the completion of ten years of theexperience of group living at Sadguru Tapovana, Bangalore.

The programme will commence on August10, 2012 at 05:00 PMand conclude at 12:00 noon on August12, 2012.

All are welcome.

Brothers who would like to participate in the programme are requestedto communicate through their group-coordinators by July20, 2012.

Sri GS Krishna Murthy: +91 99010 51956

Sri KL Raghunatha Rao: +91 99001 69863

Sri K Ravi Kumar: +91 99459 09155

Sri Anil Hosamani: +91 99002 67649

Sri MG Pramod: +91 98800 92473

Email: [email protected]


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mylight cancer 2012

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