negative campaigning, pompeii-style - nytimes.com

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  • 8/13/2019 Negative Campaigning, Pompeii-Style - NYTimes.com

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    8/31/12 12:egative Campaigning, Pompeii-Style - NYTimes.com

    Page ttp://campaignstops.blogs.nytimes.com/2012/08/30/the-attack-ad-pompeii-style/?hp

    The Attack Ad, Pompeii-Style

    Decorah, Iowa

    A.D. 79 was a rough year for Marcus Cerrinius Vatia. The up-and-coming young ma

    was running for the important office of aedile, one of the two junior magistrates in thseaside town of Pompeii. A century earlier, the Roman orator Cicero had admired th

    generally honest and upright campaigns conducted in this provincial town on the Ba

    of Naples. Unlike in Rome itself, where corruption was rampant, any hardworkin

    Pompeian man with enough money and friends might rise to the office of aedile u

    less he was a member of an undesirable profession, a public executioner, for example,

    an actor.

    If Vatia could clear the first hurdle and be elected aedile, perhaps in a few years hwould be chosen as one of the duoviri (two men) who presided over the city. Bu

    even as an aedile, he would be guaranteed a place on the town council and special sea

    for life at the local gladiatorial shows. So as the smoking crater of Vesuvius loomed ove

    Pompeii, Vatia tried to drum up support on the usual round of guild banquets, taver

    meetings and dinners with wealthy citizens.

    But politics could be a dirty business, even in Pompeii. Sometime in the night, one of th

    professional political teams that painted signs around town whitewashed some old campaign ads from the previous year and replaced them with new graffiti, including Th

    petty thieves support Vatia for aedile and The late night drinkers all ask you to ele

    Marcus Cerrinius Vatia as aedile. Poor Vatia had become a victim of negative cam

    paign advertising.

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    Alain Pilon

    Since tradition in Pompeii kept ads from being blatantly defamatory, a favorite trick

    local politicians was to plaster the tombs and walls of the town with fake endorsemen

    for their opponents from unsuitable supporters runaway slaves, gamblers and pros

    tutes. In Roman politics, where the appearance of honor and dignity was all importan

    even obviously false endorsements could bring shame and defeat to a struggling cand

    date.

    The almost 3,000 political inscriptions that survive from Pompeii tell us more about R

    man elections than that they featured dirty tricks. Legitimate ads from individuals an

    groups covered the walls from the Temple of Venus to the Amphitheater, occasional

    with warnings not to tamper with them (If you spitefully deface this sign, may you b

    come very ill). Most are formulaic recommendations of a candidate as a vir bonu

    (good man) or, in the case of our Marcus Cerrinius Vatia, deserving. Other get-ou

    the-vote ads are more specific, like the graffiti for Gaius Julius Polybius, who providgood bread; for Marcus Casellius Marcellus, who gives great games; and for Bruttiu

    Balbus, who will preserve the treasury.

    Most of these ads were sponsored by men, but a surprising number were paid for b

    women, who along with slaves were not allowed to vote. Pompeian women knew th

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    although they couldnt cast a ballot, they could still influence an election. Respectab

    women like Taedia Secunda endorsed her grandson Lucius Secundus for aedile. B

    even barmaids like Aegle and Zmyrina their Greek names suggest they had on

    been slaves appeared to have commissioned sign writers to post ads outside the

    tavern on the Street of Abundance.

    Group endorsements from professional guilds were also important. Surviving campaig

    inscriptions include ads from fruit vendors, mule drivers, goldsmiths, bakers, barber

    innkeepers, grape pickers and the chicken sellers, who beg you to elect Epidius an

    Suettius as duoviri. These various labor and business organizations wanted to mak

    sure they had men in office who would keep their taxes low. Religious organization

    also had their favorite candidates. Worshipers of the Egyptian goddess Isis urge

    passers-by to elect Gnaeus Helvius Sabinus as aedile.

    Whether Vatia won the election and was sworn in in July is unknown, but the ne

    month Vesuvius exploded and buried the town of Pompeii and its politicians und

    countless tons of pumice and ash.

    Philip Freeman, a classics professor at Luther College, is the editor of How to Win an Electio

    An Ancient Guide for Modern Politicians.

    A version of this article appeared in print on 08/31/2012, on page A27 of the NewYork edition with the headline: The Attack APompeii-Style.

    http://philipfreemanbooks.com/