nehru

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 Present as seen through past  The present har dly exists for ther e is an absence of feeling & sensation whic h might sepa rate it from dead pas t.  There is stillness & everlastingnes s  about the past, it changes not & has a touch of eternity, like a painted picture or statue in bronze or marble. ------- witho ut the  passion & urge to action which are very stu of life there is a gradual oozing out of hope & vitality, a settling down on lower levels of existence, a slow merging into non-existence. e become prisoner of past. ------- it has not been di!cult for me to envisage history as a living process with which " could identify myself to some extent. The roots of that lay in the past & so " made voyages of discovery into the past, ever seeking a clue in it, if any such existed, to the understanding of the present. Religion #eligion, as " saw it practiced & accepted even by thinking minds, whether it was $induism or "slam or %uddhism or hristianity, did not attract me. "t seemed to be so closely associated superstitious practices & dogmatic beliefs, & behind it lay a method of approach to life's problems which was certainly not that of science. (ife does not consists entirely of what we see & hear and feel, the visible world which is undergoing change in time & space) it is continually touching an invisible world of others, and possibly more stable & e*ually changeable elements, and no thinking person can ignore this invisible world.  +thi cal appro ach of life & deep ly attra cted by and hii 's stress on right means, one of the his greatest contribution to public life has been this emphasis. -----------ehru from /hmednagar ail. Points: 0hould not be prisoner of past) 1assion to act) #ight means in life

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Present as seen through pastThe present hardly exists for there is an absence of feeling & sensation which might separate it from dead past. There is stillness & everlastingness about the past, it changes not & has a touch of eternity, like a painted picture or statue in bronze or marble. ------- without the passion & urge to action which are very stuff of life there is a gradual oozing out of hope & vitality, a settling down on lower levels of existence, a slow merging into non-existence. We become prisoner of past.------- it has not been difficult for me to envisage history as a living process with which I could identify myself to some extent. The roots of that lay in the past & so I made voyages of discovery into the past, ever seeking a clue in it, if any such existed, to the understanding of the present.Religion Religion, as I saw it practiced & accepted even by thinking minds, whether it was Hinduism or Islam or Buddhism or Christianity, did not attract me. It seemed to be so closely associated superstitious practices & dogmatic beliefs, & behind it lay a method of approach to lifes problems which was certainly not that of science.Life does not consists entirely of what we see & hear and feel, the visible world which is undergoing change in time & space; it is continually touching an invisible world of others, and possibly more stable & equally changeable elements, and no thinking person can ignore this invisible world. Ethical approach of life & deeply attracted by Gandhijis stress on right means, one of the his greatest contribution to public life has been this emphasis.

-----------Nehru from Ahmednagar jail.Points:Should not be prisoner of past;Passion to act;Right means in life