neo-daoism in wei-jin era 魏晋玄学
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Neo-Daoism in Wei-Jin Era 魏晋玄学. 温海明 Prof. WEN Haiming Associate Professor, School of Philosophy Renmin University of China 中国人民大学哲学院副教授 Ph.D. University of Hawaii 夏威夷大学哲学博士. The Unification of Thought. First Emperor Qinshihuang’s Policies : Writings of the “hundred schools” be preserved - PowerPoint PPT PresentationTRANSCRIPT
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Neo-Daoism in Wei-Jin Era魏晋玄学
温海明 Prof. WEN Haiming
Associate Professor, School of Philosophy
Renmin University of China 中国人民大学哲学院副教授
Ph.D. University of Hawaii夏威夷大学哲学博士
23/4/20Prof. Haiming Wen, School of Philosophy, Renmin
University of China1
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The Unification of Thought First Emperor Qinshihuang’s Policies :
Writings of the “hundred schools” be preserved One world, one government, one history, and
one way of thought Works in other subjects destroyed Violence of the Ch’in dynasty made the reign
have a speedy downfall, replaced by Han Dynasty
Emperor Wu becomes new leader, makes Confucius the official state teacher
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Position of Confucius in Han Thought
Wei shu comes into existence Apocrypha Teachings of Confucius Realistic and rational Confucius
followers did not agree with concept’s extreme ideas
did not liken Confucius as a god
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Controversy of Old and New Text Schools
Old Text School of Confucianists New Text School- continuation of idealistic
wing of Confucianism headed by Mencius Old Text School- realistic wing of Hsun Tzu
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Daoism and Buddhism
Revival of Taoist philosophy Feng: Neo Taoism Daoist philosophy allied with
Buddhist philosophy
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Political Background
Political Philosophy of Taoism- good government is one that doesn’t do anything
Social and Political philosophy of Confucianism- new take on aristocracy
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Neo-Daoism: the Rationalists
Revival of interest in School of Names
Reinterpretation of Confucius Neo-Daoists considered Confucius even greater than Laozi
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Institutions and Morals
The Dao is unnamable Dao is in everything Being comes from non-being Universe in a constant state of flux Institutions and morals good for one
time may not be good for another time
Neither is superior nor inferior
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Knowledge and Imitation
You wei- having activity Wu wei- having no activity Must follow a natural course Laozi and Zhuangzi opposed sages Xiang Xiu and Guo Xiang believed
imitation was wrong : It is useless, fruitless and harmful
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Absolute Freedom and Absolute Happiness
transcend distinctions between things enjoy absolute freedom and have absolute
happiness Happiness is only relative Enjoyment is finite
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Neo Daoism: the Sentimentalists
qing tan- pure or fine conversation Part of feng liu tradition feng-wind, liu-stream Great stories
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1223/4/20Prof. Haiming Wen, School of Philosophy, Renmin
University of China