nicholas flamel nicholas flamel

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Nicholas Flamel Nicholas Flamel

The Book of Abraham the Jew Kitab Abraham orang Yahudi

Wisdom has various means for making its way into the heart of man. Kebijaksanaanmemiliki berbagai cara untuk membuat jalan masuk ke hati manusia. Sometimes a

prophet comes forward and speaks. Kadang-kadang seorang nabi datang ke depan dan

berbicara. Or a sect of mystics receives the teaching of a philosophy, like rain on a

summer evening, gathers it in and spreads it abroad with love. Atau sekte mistikus

menerima pengajaran dari filsafat, seperti hujan pada malam musim panas,mengumpulkan dan menyebar di luar negeri dengan cinta itu. Or it may happen that a

charlatan, performing tricks to astonish men, may produce, perhaps without knowing ithimself, a ray of real light with his dice and magic mirrors. Atau mungkin terjadi bahwa

seorang penipu, melakukan trik untuk mengagetkan orang, bisa menghasilkan, mungkin

tanpa mengetahui sendiri, sinar cahaya nyata dengan dadu dan sihir cermin. In thefourteenth century, the pure truth of the masters was transmitted by a book. Pada abad

keempat belas, kebenaran yang murni dari empu ini ditularkan oleh sebuah buku.


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This book fell into the hands of precisely the man who was destined to receive it; and he,

with the help of the text and the hieroglyphic diagrams that taught the transmutation of

metals into gold, accomplished the transmutation of his soul, which is a far rarer andmore wonderful operation. Buku ini jatuh ke tangan orang yang tepat ditakdirkan untuk

menerimanya, dan ia, dengan bantuan teks dan diagram hiroglif yang mengajarkan

transmutasi logam menjadi emas, mencapai transmutasi jiwanya, yang jauh jarang danlebih indah operasi.

Thanks to the amazing book of Abraham the Jew all the Hermetists of the following

centuries had the opportunity of admiring an example of a perfect life, that of Nicolas

Flamel, the man who received the book. Berkat buku yang menakjubkan Abraham orangYahudi semua Hermetists abad berikut memiliki kesempatan untuk mengagumi contoh

kehidupan yang sempurna, bahwa Nicolas Flamel, orang yang menerima buku. After his

death or disappearance many students and alchemists who had devoted their lives to thesearch for the Philosopher's Stone despaired because they had not in their possession the

wonderful book that contained the secret of gold and of eternal life. Setelah kematian

atau hilangnya banyak mahasiswa dan ahli kimia yang telah mengabdikan hidup merekauntuk mencari Batu Bertuah putus asa karena mereka tidak ada pada mereka buku yangindah berisi rahasia emas dan kehidupan kekal. But their despair was unnecessary. Tapi

mereka tidak perlu putus asa. The secret had become alive. Rahasia menjadi hidup. The

magic formula had become incarnate in the actions of a man. Rumus ajaib telah menjadimenjelma dalam tindakan manusia. No ingot of virgin gold melted in the crucibles could,

in color or purity, attain the beauty of the wise bookseller's pious life. Tidak ingot emas

murni meleleh di crucibles bisa, dalam warna atau kemurnian, mencapai keindahanpenjual buku yang saleh bijak kehidupan.

There is nothing legendary about the life of Nicolas Flamel. The Bibliotheque Nationale

in Paris contains works copied in his own hand and original works written by him. Tidakada yang legendaris tentang kehidupan Nicolas Flamel. The Bibliotheque Nationale diParis berisi karya-karya disalin di tangannya sendiri dan karya-karya asli yang ditulis

oleh dia. All the official documents relating to his life have been found: his marriage

contract, his deeds of gift, his will. Semua dokumen-dokumen resmi yang berkaitandengan hidupnya telah ditemukan: pernikahannya kontrak, perbuatannya hadiah,

kehendak-Nya. His history rests solidly on those substantial material proofs for which

men clamor if they are to believe in obvious things. Sejarahnya kokoh bertumpu pada

bukti materi yang substansial yang laki-laki keributan jika mereka ingin percaya padahal-hal yang jelas. To this indisputably authentic history, legend has added a few flowers.

Untuk ini otentik disangkal sejarah, legenda telah menambahkan beberapa bunga. But in

every spot where the flowers of legend grow, underneath there is the solid earth of truth.Tetapi di setiap tempat di mana bunga legenda tumbuh, di bawahnya ada bumi padat

kebenaran.

Whether Nicolas Flamel was born at Pontoise or somewhere else, a question that

historians have argued and investigated with extreme attention, seems to me to be entirelywithout importance. Apakah Nicolas Flamel lahir di Pontoise atau di tempat lain, sebuah

pertanyaan yang sejarawan berpendapat dan diselidiki dengan sangat perhatian,


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tampaknya saya untuk menjadi sama sekali tidak penting. It is enough to know that

towards the middle of the fourteenth century, Flamel was carrying on the trade of a

bookseller and had a stall backing on to the columns of Saint-Jacques la Boucherie inParis. Hal ini cukup untuk mengetahui bahwa menjelang pertengahan abad keempat

belas, Flamel membawa pada perdagangan seorang penjual buku dan memiliki dukungan

warung ke kolom Saint-Jacques la Boucherie di Paris. It was not a big stall, for itmeasured only two feet by two and a half. Bukan kios besar, karena diukur hanya dua

kaki dengan dua setengah. However, it grew. Namun, itu tumbuh. He bought a house in

the old rue de Marivaux and used the ground floor for his business. Ia membeli sebuahrumah di rue de Marivaux tua dan menggunakan lantai dasar untuk bisnisnya. Copyists

and illuminators did their work there. Penyalin dan iluminator melakukan pekerjaan

mereka di sana. He himself gave a few writing lessons and taught nobles who could only

sign their names with a cross. Dia sendiri memberikan beberapa pelajaran menulis danmengajar para bangsawan yang hanya bisa menandatangani nama mereka dengan sebuah

salib. One of the copyists or illuminators acted also as a servant to him. Salah satu

penyalin atau iluminator bertindak juga sebagai pelayan untuk dirinya.

Nicolas Flamel married Pernelle, a good-looking, intelligent widow, slightly older thanhimself and the possessor of a little property. Nicolas Flamel menikah Pernelle, yang

tampan, cerdas janda, sedikit lebih tua daripada dirinya dan pemilik properti kecil. Every

man meets once in his life the woman with whom he could live in peace and harmony.Setiap orang bertemu sekali dalam hidupnya wanita dengan siapa ia dapat hidup dalam

damai dan harmoni. For Nicolas Flamel, Pernelle was that woman. Untuk Nicolas

Flamel, Pernelle adalah perempuan. Over and above her natural qualities, she had anotherwhich is still rarer. She was a woman who was capable of keeping a secret all her life

without revealing it to anybody in confidence. But the story of Nicolas Flamel is the story

of a book for the most part. Atas dan di atas sifat-sifat alam, ia lain yang masih jarang.

Dia adalah seorang wanita yang mampu menyimpan rahasia sepanjang hidupnya tanpamengungkapkan hal itu kepada siapa pun dalam keyakinan. Tapi kisah Nicolas Flamel

adalah cerita tentang sebuah buku untuk sebagian besar. The secret made its appearance

with the book, and neither the death of its possessors nor the lapse of centuries led to thecomplete discovery of the secret. Rahasia dibuat penampilannya dengan buku, dan baik

kematian maupun para pemiliknya selang berabad-abad menyebabkan penemuan lengkap

rahasia.

Nicolas Flamel had acquired some knowledge of the Hermetic art. Nicolas Flamel telahmemperoleh pengetahuan mengenai seni Hermetik. The ancient alchemy of the Egyptians

and the Greeks that flourished among the Arabs had, thanks to them, penetrated to

Christian countries. Alkimia kuno orang Mesir dan Yunani yang berkembang di kalanganorang Arab itu, terima kasih kepada mereka, menembus negara-negara Kristen. Nicolas

Flamel did not, of course, regard alchemy as a mere vulgar search for the means of

making gold. Nicolas Flamel tidak, tentu saja, menganggap alkimia sebagai vulgar hanyamencari cara membuat emas.

For every exalted mind the finding of the Philosopher's Stone was the finding of the

essential secret of Nature, the secret of her unity and her laws, the possession of perfect


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wisdom. Untuk setiap pikiran mulia ditemukannya Batu Bertuah adalah menemukan

rahasia esensial Alam, rahasia dari kesatuan dan hukum, yang memiliki kebijaksanaan

sempurna. Flamel dreamed of sharing in this wisdom. Flamel bermimpi berbagi dalamkebijaksanaan ini. His ideal was the highest that man could attain. Yang ideal adalah

yang tertinggi bahwa manusia dapat mencapai. And he knew that it could be realized

through a book, for the secret of the Philosopher's Stone had already been found andtranscribed in symbolic form. Somewhere it existed. Dan ia tahu bahwa itu bisa

diwujudkan melalui buku, untuk rahasia Batu Bertuah sudah ditemukan dan ditulis dalam

bentuk simbolis. Di suatu tempat itu ada. It was in the hands of unknown sages who livedsomewhere unknown. Itu berada di tangan yang tidak diketahui orang bijak yang tinggal

di suatu tempat yang tidak diketahui. But how difficult it was for a small Paris bookseller

to get into touch with those sages. Tapi bagaimana sulitnya bagi penjual buku Paris kecil

untuk masuk ke dalam berhubungan dengan orang-orang bijak.

Nothing, really, has changed since the fourteenth century. In our day also many men

strive desperately towards an ideal, the path which they know but cannot climb; and they

hope to win the magic formula (which will make them new beings) from somemiraculous visit or from a book written expressly for them. Tidak ada, sungguh, telahberubah sejak abad keempat belas. Di hari kita juga banyak orang berusaha mati-matian

ke arah yang ideal, jalan yang mereka tahu, tapi tidak bisa memanjat dan mereka

berharap untuk memenangkan mantra (yang akan membuat mereka menjadi makhlukbaru) dari beberapa ajaib kunjungan atau dari sebuah buku yang ditulis secara jelas bagi

mereka. But for most, the visitor does not come and the book is not written. Tapi bagi

sebagian besar, pengunjung tidak datang dan buku itu tidak ditulis.

Yet for Nicolas Flamel the book was written. Namun untuk Nicolas Flamel buku iniditulis. Perhaps because a bookseller is better situated than other people to receive a

unique book; perhaps because the strength of his desire organized events without hisknowledge, so that the book came when it was time. Mungkin karena seorang penjualbuku terletak lebih baik daripada orang lain untuk menerima buku yang unik, mungkin

karena kekuatan terorganisir keinginannya kegiatan tanpa pengetahuan, sehingga buku

datang ketika sudah waktunya. So strong was his desire, that the coming of the book waspreceded by a dream, which shows that this wise and well-balanced bookseller had a

tendency to mysticism. Begitu kuat adalah keinginan, bahwa kedatangan buku ini

didahului oleh sebuah mimpi, yang menunjukkan bahwa ini bijaksana dan seimbang

penjual buku memiliki kecenderungan untuk mistisisme.

Nicolas Flamel dreamed one night that an angel stood before him. Nicolas Flamel

bermimpi suatu malam bahwa seorang malaikat berdiri di depannya. The angel, who was

radiant and winged like all angels, held a book in his hands and uttered these words,which were to remain in the memory of the hearer: "Look well at this book, Nicholas. At

first you will understand nothing in it neither you nor any other man. But one day you

will see in it that which no other man will be able to see." Malaikat, yang bersinar dan

bersayap seperti malaikat, diadakan sebuah buku di tangannya dan mengucapkan kata-kata ini, yang tetap dalam memori si pendengar: "Lihat baik di buku ini, Nicholas. Mula-

mula Anda akan mengerti apa-apa di itu baik Anda maupun orang lain. Tapi suatu hari


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anda akan melihat di dalamnya yang mana tidak ada orang lain akan dapat melihat. "

Flamel stretched out his hand to receive the present from the angel, and the whole scene

disappeared in the golden light of dreams. Flamel mengulurkan tangan untuk menerimahadiah dari malaikat, dan seluruh adegan menghilang dalam cahaya keemasan mimpi.

Sometime after that the dream was partly realized. Beberapa saat setelah itu sebagian

mimpi itu terwujud.

One day, when Nicolas Flamel was alone in his shop, an unknown man in need of moneyappeared with a manuscript to sell. Suatu hari, ketika Nicolas Flamel sedang sendirian di

tokonya, seorang lelaki tak dikenal membutuhkan uang muncul dengan sebuah naskah

untuk dijual. Flamel was no doubt tempted to receive him with disdainful arrogance, asdo the booksellers of our day when some poor student offers to sell them part of his

library. Flamel Tidak diragukan lagi tergoda untuk menerima dia dengan arogansi

menghina, sama seperti penjual buku hari kita ketika beberapa siswa miskin menawarkanuntuk menjual mereka bagian dari perpustakaan. But the moment he saw the book he

recognized it as the book that the angel had held out to him, and he paid two florins for it

without bargaining. Tapi saat ia melihat buku yang diakui sebagai buku bahwa malaikattelah mengadakan kepadanya, dan ia membayar dua florin untuk itu tanpa tawar-menawar.

The book appeared to him indeed resplendent and instinct with divine virtue. Buku

menampakkan diri kepadanya benar-benar gemilang dan naluri dengan kebajikan ilahi. Ithad a very old binding of worked copper, on which were engraved curious diagrams and

certain characters, some of which were Greek and others in a language he could not

decipher. Itu sangat tua bekerja pengikatan tembaga, pada penasaran yang terukir

diagram dan karakter tertentu, beberapa di antaranya Yunani dan lain-lain dalam bahasayang dia tidak bisa menguraikan.

The leaves of the book were not made of parchment, like those he was accustomed to

copy and bind. Daun buku tidak terbuat dari perkamen, seperti orang-orang yang sudah

terbiasa untuk menyalin dan mengikat. They were made of the bark of young trees andwere covered with very clear writing done with an iron point. Terbuat dari kulit pohon

muda dan ditutupi dengan sangat jelas menulis dilakukan dengan titik besi. These leaves

were divided into groups of seven and consisted of three parts separated by a pagewithout writing, but containing a diagram that was quite unintelligible to Flamel. Daun-

daun ini dibagi dalam kelompok tujuh dan terdiri dari tiga bagian dipisahkan oleh sebuah

halaman tanpa menulis, tetapi berisi sebuah diagram yang cukup dimengerti Flamel.

On the first page were written words to the effect that the author of the manuscript wasAbraham the Jew - prince, priest, Levite, astrologer, and philosopher. Pada halaman

pertama kata ditulis dengan akibat bahwa penulis naskah adalah Abraham orang Yahudi -

pangeran, imam, orang Lewi, astrolog, dan filsuf. Then followed great curses and threatsagainst anyone who set eyes on it unless he was either a priest or a scribe. Kemudian

diikuti kutukan dan ancaman yang besar terhadap mata siapa pun yang ditetapkan itu

kecuali dia juga seorang pendeta atau juru tulis.


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The mysterious word Maranatha, which was many times repeated on every page,

intensified the awe-inspiring character of the text and diagrams. Kata yang misterius

Maranatha, yang berkali-kali diulang pada setiap halaman, menggiatkan menakjubkankarakter teks dan diagram. But most impressive of all was the patined gold of the edges

of the book, and the atmosphere of hallowed antiquity that there was about it. Tapi yang

paling mengesankan dari semua adalah emas patined tepi buku, dan suasana suci kunoyang ada tentang hal itu.

Nicolas Flamel considered that being a scribe he might read the book without fear.

Nicolas Flamel menganggap bahwa menjadi seorang ahli Taurat, ia akan membaca buku

tanpa rasa takut. He felt that the secret of life and of death, the secret of the unity ofNature, the secret of the duty of the wise man, had been concealed behind the symbol of

the diagram and formula in the text by an initiate long since dead. Dia merasa bahwa

rahasia kehidupan dan kematian, rahasia kesatuan Alam, rahasia tugas orang bijak, telahtersembunyi di balik simbol diagram dan rumus dalam teks dengan memulai lama mati.

He was aware that it is a rigid law for initiates that they must not reveal their knowledge,

because if it is good and fruitful for the intelligent, it is bad for ordinary men. Diamenyadari bahwa undang-undang yang kaku untuk memulai bahwa mereka tidak bolehmengungkapkan pengetahuan mereka, karena jika itu baik dan bermanfaat bagi yang

cerdas, itu buruk bagi orang biasa. As Jesus has clearly expressed it, pearls must not be

given as food to swine. Ketika Yesus telah dengan jelas menyatakan itu, mutiara tidakboleh diberikan sebagai makanan untuk babi. Was he qualified to read this book? Apakah

ia memenuhi syarat untuk membaca buku ini?

Nicolas Flamel considered that being a scribe he might read the book without fear.

Nicolas Flamel menganggap bahwa menjadi seorang ahli Taurat, ia akan membaca bukutanpa rasa takut. He felt that the secret of life and of death, the secret of the unity of

Nature, the secret of the duty of the wise man, had been concealed behind the symbol ofthe diagram and formula in the text by an initiate long since dead. Dia merasa bahwarahasia kehidupan dan kematian, rahasia kesatuan Alam, rahasia tugas orang bijak, telah

tersembunyi di balik simbol diagram dan rumus dalam teks dengan memulai lama mati.

He was aware that it is a rigid law for initiates that they must not reveal their knowledge,because if it is good and fruitful for the intelligent, it is bad for ordinary men. Dia

menyadari bahwa undang-undang yang kaku untuk memulai bahwa mereka tidak boleh

mengungkapkan pengetahuan mereka, karena jika itu baik dan bermanfaat bagi yang

cerdas, itu buruk bagi orang biasa. As Jesus has clearly expressed it, pearls must not begiven as food to swine. Ketika Yesus telah dengan jelas menyatakan itu, mutiara tidak

boleh diberikan sebagai makanan untuk babi.

He had the pearl in his hands. Dia memiliki mutiara di tangannya. It was for him to rise inthe scale of man in order to be worthy to understand its purity. Itu baginya untuk naik

dalam skala manusia untuk menjadi layak untuk memahami kemurniannya. He must have

had in his heart a hymn of thanksgiving to Abraham the Jew, whose name was unknown

to him, but who had thought and labored in past centuries and whose wisdom he was nowinheriting. Dia pasti punya dalam hatinya sebuah madah syukur kepada Ibrahim orang


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Yahudi, nama yang asing baginya, tetapi yang telah berpikir dan bekerja di masa lalu

yang kebijaksanaan berabad-abad dan sekarang dia mewarisi.

He must have pictured him a bald old man with a hooked nose, wearing the wretchedrobe of his race and wilting in some dark ghetto, in order that the light of his thought

might not be lost. Ia pasti membayangkan dirinya seorang laki-laki tua botak denganhidung bengkok, mengenakan jubah malang dari ras dan layu dalam beberapa ghetto

gelap, agar cahaya pikirannya mungkin tidak akan hilang. And he must have vowed tosolve the riddle, to rekindle the light, to be patient and faithful, like the Jew who had died

in the flesh but lived eternally in his manuscript. Dan ia pasti bersumpah untuk

memecahkan teka-teki, untuk menghidupkan kembali cahaya, untuk bersabar dan setia,seperti Yahudi yang meninggal dalam daging tetapi hidup selama-lamanya di dalam

naskah.

Nicolas Flamel had studied the art of transmutation. Nicolas Flamel telah mempelajari

seni transmutasi. He was in touch with all the learned men of his day. Dia berhubungan

dengan semua orang-orang terpelajar pada zamannya. Manuscripts dealing with alchemyhave been found, notably that of Almasatus, which were part of his personal library.

Naskah berurusan dengan alkemi telah ditemukan, terutama yang dari Almasatus, yangmerupakan bagian dari perpustakaan pribadinya.

He had knowledge of the symbols of which the alchemists made habitual use. Dia

memiliki pengetahuan tentang simbol-simbol yang dilakukan para alkemis kebiasaan

digunakan. But those that he saw in the book of Abraham the Jew remained dumb forhim. Tetapi orang-orang bahwa ia melihat dalam kitab Ibrahim orang Yahudi tetap bodoh

bagi dirinya. In vain, he copied some of the mysterious pages and set them out in his

shop, in the hope that some visitor conversant with the Kabbalah would help him to solve

the problem. Sia-sia, ia menyalin beberapa halaman misterius dan meletakkannya keluardi tokonya, dengan harapan bahwa beberapa pengunjung fasih dengan Kabbalah akan

membantunya untuk memecahkan masalah. He met with nothing but the laughter of

skeptics and the ignorance of pseudo-scholars just as he would today if he showed thebook of Abraham the Jew either to pretentious occultists or to the scholars at the

Academie des Inscriptions et Belles Lettres. Ia bertemu dengan apa-apa kecuali tawa

skeptis dan kebodohan pseudo-ulama seperti dia akan sekarang jika ia menunjukkan bukuAbraham orang Yahudi, baik untuk sok okultis atau para ulama di Academie des Prasasti

et Belles Lettres.

Nicholas Flamel's Journey For twenty-one years, he pondered the hidden meaning of the

book. Nicholas Flamel's Journey Selama dua puluh satu tahun, dia merenungkan maknatersembunyi dari buku. That is really not that long. Itu benar-benar tidak begitu lama. He

is favored among men for whom twenty-one years are enough to enable him to find the

key of life. Dia lebih disukai di antara manusia untuk siapa dua puluh satu tahun cukupuntuk memungkinkan dia untuk menemukan kunci kehidupan.

At age twenty-one Nicolas Flamel had developed in himself sufficient wisdom and

strength to hold out against the storm of light involved by the coming of truth to the heart
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of man. Pada umur duapuluh satu Nicolas Flamel telah berkembang dalam dirinya sendiri

cukup hikmat dan kekuatan untuk bertahan melawan badai cahaya yang terlibat dengan

proses kedatangan kebenaran kepada hati manusia.

Only then did events group themselves harmoniously according to his will and allow him

to realize his desire. Hanya kemudian melakukan kegiatan kelompok itu sendiri secaraharmonis sesuai dengan kehendak-Nya dan mengijinkannya untuk mewujudkan

keinginan. For everything good and great that happens to a man is the result of the co-ordination of his own voluntary effort and a malleable fate. Untuk segalanya baik dan

hebat yang terjadi pada seorang pria adalah hasil dari koordinasi sukarela sendiri usaha

dan nasib lunak.

No one in Paris could help Nicolas Flamel understand the book. Tidak seorang pun diParis bisa membantu Nicolas Flamel memahami buku. Now, this book had been written

by a Jew, and part of its text was in ancient Hebrew. Sekarang, buku ini telah ditulis oleh

seorang Yahudi, dan bagian dari teks Ibrani kuno. The Jews had recently been driven out

of France by persecution. Orang-orang Yahudi baru-baru ini diusir dari Perancis olehpenganiayaan. Nicolas Flamel knew that many of these Jews had migrated to Spain.

Nicolas Flamel tahu bahwa banyak orang Yahudi tersebut telah pindah ke Spanyol.

In towns such as Malaga and Granada, which were still under the more enlighteneddominion of the Arabs, there lived prosperous communities of Jews and flourishing

synagogues, in which scholars and doctors were bred. Di kota-kota seperti Malaga dan

Granada, yang masih di bawah kekuasaan lebih tercerahkan orang-orang Arab, hidupmasyarakat yang sejahtera dan berkembang dari rumah-rumah ibadat orang Yahudi, di

mana sarjana dan dokter dibiakkan. Many Jews from the Christian towns of Spain took

advantage of the tolerance extended by the Moorish kings and went to Granada to learn.

Banyak orang Yahudi dari kota-kota Kristen Spanyol mengambil keuntungan daritoleransi Moor diperpanjang oleh raja-raja dan pergi ke Granada untuk belajar. There

they copied Plato and Aristotle forbidden texts in the rest of Europe and returned home to

spread abroad the knowledge of the ancients and of the Arab masters. Di sana merekaPlato dan Aristoteles menyalin teks dilarang di seluruh Eropa dan kembali ke rumah di

luar negeri untuk menyebarkan pengetahuan tentang zaman purbakala dan majikan Arab.

Nicolas Flamel thought that in Spain he might meet some erudite Cabalist who wouldtranslate the book of Abraham for him. Travelling was difficult, and without a strong-

armed escort, safe passage was nearly impossible for a solitary traveler. Flamel made

therefore a vow to St James of Compostela, the patron saint of his parish, to make a

pilgrimage. Nicolas Flamel berpikir bahwa di Spanyol ia akan bertemu dengan beberapaCabalist terpelajar yang akan menerjemahkan buku Abraham baginya. Perjalanan itu

sulit, dan tanpa pengawalan bersenjata kuat, perjalanan yang aman hampir mustahil bagi

musafir yang sunyi. Flamel dibuat karena itu bersumpah untuk St James of Compostela,santo pelindung parokinya, untuk berziarah. This was also a means of concealing from

his neighbors and friends the real purpose of his journey. Ini juga berarti

menyembunyikan dari teman-teman tetangga dan tujuan sebenarnya perjalanannya.


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The wise and faithful Pernelle was the only person who was aware of his real plans. Yang

bijaksana dan setia Pernelle adalah satu-satunya orang yang mengetahui rencana

sebenarnya. He put on the pilgrim's attire and shell-adorned hat, took the staff, whichensured a certain measure of safety to a traveler in Christian countries, and started off for

Galicia. Ia mengenakan pakaian haji itu dan dihiasi cangkang-topi, mengambil staf, yang

memastikan ukuran tertentu keselamatan yang penting untuk seorang musafir di negara-negara Kristen, dan mulai pergi untuk Galicia.

Since he was a prudent man and did not wish to expose the precious manuscript to the

risks of travel, he contented himself with taking with him a few carefully copied pages,

which he hid in his modest baggage. Karena ia adalah orang yang bijaksana dan tidakingin mengekspos naskah yang berharga dengan risiko perjalanan, ia puas diri dengan

membawa bersamanya beberapa halaman disalin dengan hati-hati, yang bersembunyi di

bagasi yang sederhana.

Nicolas Flamel has not recounted the adventures that befell him on his journey. Possibly

he had none. Nicolas Flamel tidak menceritakan petualangan yang menimpa dirinya diperjalanan. Mungkin ia tidak punya. It may be that adventures happen only to those who

want to have them. Mungkin bahwa petualangan terjadi hanya kepada mereka yang inginmemilikinya. He has told us merely that he went first to fulfil his vow to St James. Dia

telah memberitahu kami bahwa ia pergi hanya satu untuk memenuhi sumpah kepada St

James. Then he wandered about Spain, trying to get into relations with learned Jews. Laluia mengembara tentang Spanyol, mencoba masuk ke dalam hubungan dengan orang-

orang Yahudi belajar.

But they were suspicious of Christians, particularly of the French, who had expelled them

from their country. Tapi mereka curiga terhadap orang Kristen, terutama dari Perancis,

yang telah mengusir mereka dari negara mereka. Besides, he had not much time. Selainitu, ia tidak banyak waktu. He had to remember Pernelle waiting for him, and his shop,

which was being managed only by his servants. Dia harus ingat Pernelle menunggunya,

dan toko, yang dikelola hanya oleh hamba-Nya. To a man of over fifty on his first distantjourney, the silent voice of his home makes a powerful appeal every evening. Untuk

seorang laki-laki lebih dari lima puluh pada perjalanan jauh pertama, suara yang diam

rumahnya membuat daya tarik yang kuat setiap malam.

In discouragement, he started his homeward journey. Dalam putus asa, ia memulai

perjalanan pulang. His way lay through Leon, where he stopped for the night at an inn

and happened to sup at the same table as a French merchant from Boulogne, who was

travelling on business. Cara-Nya berbaring melalui Leon, di mana ia berhenti untukbermalam di sebuah penginapan dan kebetulan sup di meja yang sama sebagai pedagang

dari perancis Boulogne, yang sedang melakukan perjalanan bisnis.

This merchant inspired him with confidence and trust, and he whispered a few words to

him of his wish to find a learned Jew. Pedagang ini terinspirasi dengan keyakinan dankepercayaan, dan dia membisikkan beberapa kata-kata untuk dia dari keinginannya untuk

menemukan Yahudi yang dipelajari. By a lucky chance the French merchant was in


10/42

relations with a certain Maestro Canches, an old man who lived at Leon, immersed in his

books. Dengan kesempatan yang beruntung pedagang Prancis itu dalam hubungan

dengan Canches Maestro tertentu, seorang pria tua yang tinggal di Leon, tenggelamdalam buku-bukunya. Nothing was easier than to introduce this Maestro Canches to

Nicolas Flamel, who decided to make one more attempt before leaving Spain. Tak ada

yang lebih mudah daripada untuk memperkenalkan Canches Maestro ini pada NicolasFlamel, yang memutuskan untuk membuat satu lagi upaya sebelum meninggalkan

Spanyol.

One can easily appreciate the depth of the scene when the profane merchant of Boulogne

has left them, and the two men are face to face. Satu dapat dengan mudah menghargaikedalaman adegan ketika pedagang yang profan Boulogne telah meninggalkan mereka,

dan kedua pria berhadapan. The gates of the ghetto close. Maestro Canches' only thought

is expressed by a few polite words to rid himself as quickly as he can of this Frenchbookseller, who has deliberately dulled the light in his eye and clothed himself in

mediocrity (for the prudent traveler passes unnoticed). Gerbang ghetto dekat. Maestro

Canches 'hanya memikirkan dinyatakan oleh beberapa kata-kata sopan untuk melepaskandiri secepat ini ia dapat dari penjual buku Perancis, yang telah sengaja tumpul cahaya dimatanya dan berpakaian sendiri di biasa-biasa saja (untuk hati-hati traveler berlalu tanpa

diketahui).

Flamel speaks, reticently at first. Flamel berbicara, reticently pada awalnya. He admiresthe knowledge of the Jews. Dia mengagumi pengetahuan orang Yahudi. Thanks to his

trade, he has read a great many books. Berkat perdagangan, ia telah membaca banyak

buku. At last he timidly lets fall a name, which hitherto has aroused not a spark of interest

in anyone to whom he has spoken - the name of Abraham the Jew, prince, priest, Levite,astrologer and philosopher. Akhirnya ia takut-takut jatuh nama memungkinkan, yang

sampai saat ini tidak membangkitkan minat pada siapa pun kepada siapa ia telahberbicara - nama Abraham orang Yahudi, pangeran, pendeta, orang Lewi, peramal danfilsuf.

Suddenly Flamel sees the eyes of the feeble old man before him light up. Maestro

Canches has heard of Abraham the Jew! Tiba-tiba Flamel melihat mata orang tua yang

lemah di hadapannya menyala. Maestro Canches telah mendengar Abraham orangYahudi! He was a great master of the wandering race, perhaps the most venerable of all

the sages who studied the mysteries of the Cabala, a higher initiate, one of those who rise

the higher the better they succeed in remaining unknown. Ia adalah seorang guru besardari ras mengembara, mungkin yang paling mulia dari semua orang bijak yang

mempelajari misteri di Kabala, memulai yang lebih tinggi, salah satu dari mereka yang

naik lebih tinggi lebih baik mereka berhasil tersisa tidak diketahui.

His book existed and disappeared centuries ago. Bukunya ada dan menghilang berabad-abad yang lalu. But tradition says it has never been destroyed, that it is passed from hand

to hand and that it always reaches the man whose destiny it is to receive it. Maestro

Canches has dreamed all his life of finding it. Tapi tradisi mengatakan tidak pernahdihancurkan, bahwa hal itu berlalu dari tangan ke tangan dan bahwa hal itu selalu


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mencapai orang yang takdirnya adalah untuk menerimanya. Maestro Canches telah

bermimpi seumur hidupnya untuk menemukan itu. He is very old, close to death, and

now the hope that he has almost given up is near realization. Dia sangat tua, dekat dengankematian, dan sekarang harapan bahwa ia telah hampir menyerah sudah dekat realisasi.

The night goes by, and there is a light over the two heads bent over their work. Malam

berlalu, dan ada cahaya di atas dua kepala membungkuk pekerjaan mereka. MaestroCanches is translating the Hebrew from the time of Moses. Maestro Canches adalah

menerjemahkan Ibrani dari zaman Musa. He is explaining symbols that originated in

ancient Chaldea. Dia menjelaskan simbol-simbol yang berasal dari Kasdim kuno. Howthe years fall from these two men, inspired by their common belief in truth. Bagaimana

tahun jatuh dari kedua orang ini, yang diilhami oleh keyakinan bersama mereka dalam

kebenaran.

But the few pages that Flamel had brought are not enough to allow the secret to berevealed. Tetapi beberapa halaman yang Flamel membawa tidak cukup untuk

memungkinkan rahasia untuk diungkapkan. Maestro Canches made up his mind at once

to accompany Flamel to Paris, but his extreme age was an obstacle. Furthermore, Jewswere not allowed in France. Maestro Canches memutuskan untuk menemani sekaligusFlamel ke Paris, tapi usia ekstrem adalah rintangan. Lebih jauh lagi, orang Yahudi tidak

diperbolehkan di Perancis. He vowed to rise above his infirmity and convert his religion!

Dia bersumpah untuk bangkit di atas kelemahan dan mengkonversi agamanya! For manyyears now, he had been above all religions. Selama bertahun-tahun sekarang, ia telah di

atas semua agama. So the two men, united by their indissoluble bond, headed off along

the Spanish roads north. Jadi, dua orang, dipersatukan oleh ikatan tak terpisahkanmereka, berangkat di sepanjang jalan Spanyol utara.

The ways of Nature are mysterious. Alam cara yang misterius. The nearer Maestro

Canches came to the realization of his dream, the more precarious became his health, andthe breath of life weakened in him. Maestro semakin dekat Canches datang ke realisasimimpinya, semakin genting menjadi kesehatannya, dan napas kehidupan lemah dalam

dirinya. Oh God! Oh Tuhan! he prayed, grant me the days I need, and that I may cross the

threshold of death only when I possess the liberating secret by which darkness becomeslight and flesh spirit! ia berdoa, berilah aku hari saya butuhkan, dan bahwa aku dapat

melewati ambang pintu kematian hanya ketika aku memiliki rahasia dengan yang

membebaskan kegelapan menjadi terang dan daging semangat!

But the prayer was not heard. Tetapi doa itu tidak mendengar. The inflexible law hadappointed the hour of the old man's death. Hukum yang tidak fleksibel telah menunjuk

jam dari kematian orang tua. He fell ill at Orleans, and in spite of all Flamel's care, died

seven days later. Ia jatuh sakit di Orleans, dan meskipun semua perawatan Flamel,meninggal tujuh hari kemudian. As he had converted and Flamel did not want to be

suspected of bringing a Jew into France, he had him piously buried in the church of

Sante-Croix and had masses said in his honor. Ketika ia telah bertobat dan Flamel tidak

ingin dicurigai membawa seorang Yahudi ke Prancis, ia telah dia taat dimakamkan digereja Sante-Croix dan massa mengatakan untuk menghormatinya. For he rightly thought

that a soul that had striven for so pure an aim and had passed at the moment of its


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fruition. Sebab ia benar berpikir bahwa jiwa yang telah berjuang untuk suatu tujuan

begitu murni dan telah berlalu pada saat yang membuahkan hasil. could not rest in the

realm of disembodied spirits. tidak bisa beristirahat dalam alam roh-roh tanpa tubuh.

Flamel continued his journey and reached Paris, where he found Pernelle, his shop, his

copyists, and his manuscripts safe and sound. Flamel melanjutkan perjalanan dan tiba diParis, di mana ia menemukan Pernelle, toko, ia penyalin, dan manuskrip aman dan sehat.

He laid aside his pilgrim's staff. Dia menyisihkan peziarah staf-nya. But now everythingwas changed. Tapi sekarang semuanya berubah. It was with a joyous heart that he went

his daily journey from house to shop, that he gave writing lessons to illiterates and

discussed Hermetic science with the educated. Itu dengan hati yang menggembirakanbahwa ia pergi perjalanan sehari-hari dari rumah ke toko, bahwa ia memberi pelajaran

menulis buta aksara dan dibahas Hermetik ilmu dengan berpendidikan.

From natural prudence, he continued to feign ignorance, in which he succeeded all the

more easily because knowledge was within him. Kebijaksanaan alam, ia terus berpura-

pura kebodohan, di mana ia berhasil semua lebih mudah karena pengetahuan itu dalamdirinya. What Maestro Canches had already taught him in deciphering a few pages of the

book of Abraham the Jew was sufficient to allow his understanding of the whole book.Apa Maestro Canches sudah diajarkan kepadanya dalam memecahkan beberapa halaman

dari buku Abraham orang Yahudi sudah cukup untuk memungkinkan pemahamannya

tentang seluruh buku. He spent three years more in searching and in completing hisknowledge, but at the end of this period, the transmutation was accomplished. Dia

menghabiskan waktu tiga tahun lagi dalam mencari dan dalam menyelesaikan

pengetahuan, tetapi pada akhir periode ini, perubahan itu dilakukan.

Having learned what materials were necessary to put together beforehand, he followed

strictly the method of Abraham the Jew and changed a half-pound of mercury first intosilver, and then into virgin gold. Setelah mempelajari bahan-bahan apa yang diperlukan

untuk mengumpulkan sebelumnya, ia mengikuti secara ketat metode Abraham orang

Yahudi dan mengganti setengah pon air raksa menjadi perak pertama, dan kemudian keperawan emas. And simultaneously, he accomplished the same transmutation in his soul.

Dan secara bersamaan, ia berhasil transmutasi yang sama dalam jiwanya. From his

passions, mixed in an invisible crucible, the substance of the eternal spirit emerged. Darinafsu, dicampur dalam wadah yang tak terlihat, substansi roh abadi muncul.

The Philosopher's StoneBatu Bertuah

From this point, according to historical records, the little bookseller became rich. Dari

titik ini, menurut catatan sejarah, penjual buku kecil menjadi kaya. He established manylow-income houses for the poor, founded free hospitals, and endowed churches. Ia

mendirikan banyak rumah berpenghasilan rendah bagi masyarakat miskin, mendirikan

rumah sakit gratis, dan dikaruniai gereja. But he did not use his riches to increase hispersonal comfort or to satisfy his vanity. Tapi ia tidak menggunakan kekayaannya untuk
http://translate.googleusercontent.com/translate_c?hl=id&langpair=en%7Cid&u=http://www.crystalinks.com/philosopherstone.html&rurl=translate.google.co.id&usg=ALkJrhjbB1rS9jICIYpVTBfxIeuuzJtZiQhttp://translate.googleusercontent.com/translate_c?hl=id&langpair=en%7Cid&u=http://www.crystalinks.com/philosopherstone.html&rurl=translate.google.co.id&usg=ALkJrhjbB1rS9jICIYpVTBfxIeuuzJtZiQhttp://translate.googleusercontent.com/translate_c?hl=id&langpair=en%7Cid&u=http://www.crystalinks.com/philosopherstone.html&rurl=translate.google.co.id&usg=ALkJrhjbB1rS9jICIYpVTBfxIeuuzJtZiQhttp://translate.googleusercontent.com/translate_c?hl=id&langpair=en%7Cid&u=http://www.crystalinks.com/philosopherstone.html&rurl=translate.google.co.id&usg=ALkJrhjbB1rS9jICIYpVTBfxIeuuzJtZiQhttp://translate.googleusercontent.com/translate_c?hl=id&langpair=en%7Cid&u=http://www.crystalinks.com/philosopherstone.html&rurl=translate.google.co.id&usg=ALkJrhjbB1rS9jICIYpVTBfxIeuuzJtZiQ


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meningkatkan kenyamanan pribadi atau untuk memenuhi kesombongannya. He altered

nothing in his modest life. Ia mengubah apa-apa dalam hidup yang sederhana.

With Pernelle, who had helped him in his search for the Philosopher's Stone, he devotedhis life to helping his fellow men. "Husband and wife lavished succor on the poor,

founded hospitals, built or repaired cemeteries, restored the front of Saint Genevieve desArdents and endowed the institution of the Quinze-Vingts, the blind inmates of which, in

memory of this fact, came every year to the church of Saint Jacques la Boucherie to prayfor their benefactor, a practice which continued until 1789," wrote historian Louis

Figuier. Dengan Pernelle, yang telah membantunya dalam mencari Philosopher's Stone,

ia mengabdikan hidupnya untuk membantu sesama manusia. "Suami dan istri curahkanpertolongan pada kaum miskin, mendirikan rumah sakit, kuburan dibangun atau

diperbaiki, dipulihkan depan Saint Genevieve des Ardents dan diberkahi institusi Quinze-

Vingts, penghuni buta yang, dalam ingatan dari fakta ini, datang setiap tahun untuk gerejaSaint Jacques la Boucherie untuk berdoa bagi mereka dermawan, sebuah praktek yang

berlanjut hingga 1789, "tulis sejarawan Louis Figuier.

At the same time that he was learning how to make gold out of any material, he acquired

the wisdom of despising it in his heart. Thanks to the book of Abraham the Jew, he hadrisen above the satisfaction of his senses and the turmoil of his passions. Pada saat yang

sama ia belajar bagaimana membuat emas dari material apapun, ia memperoleh

kebijaksanaan membenci hal itu dalam hatinya. Berkat buku Abraham orang Yahudi, iatelah bangkit di atas kepuasan dari indra dan kekacauan gairah hidupnya. He knew that

man attains immortality only through the victory of spirit over matter, by essential

purification, by the transmutation of the human into the divine. Dia tahu bahwa manusia

mencapai keabadian hanya melalui roh kemenangan atas materi, oleh penting pemurnian,oleh transmutasi ke manusia ilahi.

He devoted the last part of his life to what Christians call the working out of personal

salvation. Dia mengabdikan bagian terakhir dari hidupnya untuk apa yang disebut orang

Kristen bekerja di luar keselamatan pribadi. But he attained his object without fasting orasceticism, keeping the unimportant place that destiny had assigned him, continuing to

copy manuscripts, buying and selling, in his new shop in the rue Saint-Jacques la

Boucherie. Namun ia mencapai objek-nya tanpa puasa atau asketisme, menjaga tempatyang tidak penting takdir telah diberikan kepadanya, terus untuk menyalin naskah-

naskah, membeli dan menjual, di toko baru di rue Saint-Jacques la Boucherie.

For him, there was no more mystery about the Cemetery of the Innocents, which was

near his house and under the arcades of which he liked to walk in the evenings. Baginya,tidak ada lagi misteri tentang Pemakaman dari Innocents, yang berada dekat rumahnya

dan di bawah arcade yang ia senang berjalan-jalan di malam hari. If he had the vaults and

monuments restored at his own expense, it was nothing more than compliance with thecustom of his time. Jika ia memiliki kubah dan monumen dipulihkan di atas biaya sendiri,

itu tak lebih dari sesuai dengan kebiasaan pada zamannya. He knew that the dead who

had been laid to rest there were not concerned with stones and inscriptions and that theywould return, when their hour came, in different forms, to perfect themselves and die


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anew. Ia tahu bahwa orang mati yang telah dimakamkan ada tidak peduli dengan batu

dan prasasti dan bahwa mereka akan kembali, ketika jam mereka datang, dalam bentuk

yang berbeda, untuk menyempurnakan diri dan mati lagi.

He knew the trifling extent to which he could help them. Yet he had no temptation to

divulge the secret that had been entrusted to him through the book, for he was able tomeasure the lowest degree of virtue necessary for the possession of it, and he knew that

the revelation of the secret to an undeveloped soul only increased the imperfection of thatsoul. Remeh ia tahu sejauh mana ia bisa membantu mereka. Namun, dia tidak punya

godaan untuk membocorkan rahasia yang telah dipercayakan kepadanya melalui buku,

karena ia mampu mengukur tingkat terendah kebajikan yang diperlukan untukkepemilikan, dan ia tahu bahwa penyataan rahasia jiwa yang berkembang hanya

meningkatkan ketidaksempurnaan jiwa itu.

And when he was illuminating a manuscript and putting in with a fine brush a touch of

skyblue into the eye of an angel, or of white into a wing, no smile played on his grave

face, for he knew that pictures are useful to children; moreover, it is possible thatbeautiful fantasies which are pictured with love and sincerity may become realities in the

dream of death. Dan ketika ia menerangi naskah dan meletakkan dengan kuas yang halussentuhan skyblue ke dalam mata seorang malaikat, atau dari putih menjadi sayap, tidak

ada senyum bermain di atas kuburnya wajah, karena ia tahu bahwa gambar yang berguna

untuk anak-anak; Selain itu, ada kemungkinan bahwa khayalan indah yang digambarkandengan cinta dan ketulusan dapat menjadi kenyataan dalam mimpi kematian. Though he

knew how to make gold, Nicolas Flamel made it only three times in the whole of his life

and then, not for himself, for he never changed his way of life; he did it only to mitigate

the evils that he saw around him. Meskipun ia tahu bagaimana membuat emas, NicolasFlamel membuatnya hanya tiga kali dalam seluruh hidupnya dan kemudian, bukan untuk

dirinya sendiri, karena ia tak pernah mengubah cara hidup; dia melakukannya hanyauntuk mengurangi kejahatan-kejahatan yang dia lihat di sekelilingnya . And this is thesingle touchstone that convinces that he really attained the state of adept. Dan ini adalah

satu-satunya batu ujian yang meyakinkan bahwa dia benar-benar mencapai kondisi yang

mahir.

This "touchstone" test can be used by everyone and at all times. Ini "batu ujian" tes dapatdigunakan oleh semua orang dan setiap saat. To distinguish a man's superiority, there is

but a single sign: a practical and not an alleged-contempt for riches. Untuk membedakan

superioritas pria, hanya ada satu tanda: praktis dan bukan dugaan-penghinaan terhadapkekayaan. However great may be a man's active virtues or the radiant power of his

intelligence, if they are accompanied by the love of money that most eminent men

possess, it is certain that they are tainted with baseness. Namun dapat besar aktif priakebaikan atau kekuatan radiasi kecerdasannya, jika mereka disertai oleh kasih uang yang

dimiliki orang-orang terkemuka, dapat dipastikan bahwa mereka tercemar dengan

kehinaan. What they create under the hypocritical pretext of good will bear within it the

seeds of decay. Apa yang mereka buat di bawah dalih munafik baik di dalamnya akanmelahirkan benih pembusukan. Unselfishness and innocence alone is creative, and it


15/42

alone can help to raise man. Tidak mementingkan diri sendiri dan kepolosan sendiri

kreatif, dan itu sendiri dapat membantu meningkatkan manusia.

Flamel's generous gifts aroused curiosity and even jealousy. Hadiah murah hati Flamelmembangkitkan rasa ingin tahu dan bahkan cemburu. It seemed amazing that a poor

bookseller should found almshouses and hospitals should build houses with low rents,churches and convents. Rasanya menakjubkan bahwa penjual buku miskin harus

menemukan almshouses dan rumah sakit harus membangun rumah dengan sewa rendah,gereja-gereja dan biara. Rumors reached the ears of the king, Charles VI, who ordered

Cramoisi, a member of the Council of State, to investigate the matter. Rumor sampai ke

telinga raja, Charles VI, yang memerintahkan cramoisi, anggota Dewan Negara, untukmenyelidiki masalah ini. But thanks to Flamel's prudence and reticence, the result of the

inquiries was favorable to him. Namun berkat Flamel kehati-hatian dan keengganan, hasil

penyelidikan itu menguntungkan baginya.

The rest of Flamel's life passed without special event. Sisa hidup Flamel berlalu tanpa

acara khusus. It was actually the life of a scholar. Itu sebenarnya kehidupan seorangsarjana. He went from his house in the rue de Marivaux to his shop. Dia pergi dari

rumahnya di rue de Marivaux ke tokonya. He walked in the Cemetery of the Innocents,for the imagination of death was pleasant to him. Dia berjalan di Pemakaman dari

Innocents, karena kematian imajinasi menyenangkan kepadanya. He handled beautiful

parchments. Ia menangani perkamen indah. He illuminated missals. Dia menerangiberedar berbagai buku misa. He paid devout attention to Pernelle as she grew old, and he

knew that life holds few better things than the peace of daily work and a calm affection.

Ia membayar perhatian Pernelle saleh ketika ia menjadi tua, dan ia tahu bahwa hidup

menyimpan hal-hal yang sedikit lebih baik daripada pekerjaan sehari-hari kedamaian dankasih sayang yang tenang.

The "Death" of Flamel The "Death" of Flamel

Pernelle died first; Nicolas Flamel reached the age of eighty. Pernelle meninggal

pertama; Nicolas Flamel mencapai usia delapan puluh. He spent the last years of his lifewriting books on alchemy. Dia menghabiskan tahun-tahun terakhir hidupnya menulis

buku mengenai alkimia. He carefully settled his affairs and planned how he was to be

buried: at the end of the nave of Saint Jacques la Boucherie. Ia menetap urusannyadengan hati-hati dan direncanakan bagaimana ia akan dimakamkan: di akhir nave la Saint

Jacques Boucherie. The tombstone to be laid over his body had already been made. Batu

nisan yang akan diletakkan di atas tubuhnya telah dibuat.

On this stone, in the middle of various figures, there was carved a sun above a key and aclosed book. Pada batu ini, di tengah berbagai tokoh, ada diukir matahari di atas kunci

dan buku tertutup. It contains the symbols of his life and can still be seen at his gravesite

in the Musee de Cluny in Paris. Ini berisi simbol-simbol hidupnya dan masih dapat dilihatdi pemakaman di Musee de Cluny di Paris. His death, to which he joyfully looked


16/42

forward, was as circumspect and as perfect as his life. Kematian-Nya, yang ia gembira

melihat ke depan, adalah sebagai berhati-hati dan sesempurna hidupnya.

As it is equally useful to study men's weaknesses as their finest qualities, we may markFlamel's weakness. Seperti itu juga berguna untuk mempelajari kelemahan pria sebagai

kualitas terbaik, kami mungkin menandai Flamel kelemahan. This sage, who attachedimportance only to the immortality of his soul and despised the ephemeral form of the

body, was inspired as he grew old with a strange taste for the sculptural representation ofhis body and face. Whenever he had a church built, or even restored, he requested the

sculptor to represent him, piously kneeling, in a comer of the pediment of the facade.

Bijak ini, yang dilampirkan hanya penting kekekalan jiwanya dan membenci bentukkesementaraan tubuh, itu diilhami ketika ia menjadi tua dengan rasa yang aneh bagi

representasi pahatan tubuh dan wajah-Nya. Setiap kali dia punya gereja yang dibangun,

atau bahkan dikembalikan, ia meminta pemahat untuk mewakilinya, taat berlutut, disebuah pojok pediment fasad.

He had himself twice sculptured on an arch in the Cemetery of the Innocents: once as hewas in his youth and once old and infirm. Ia sendiri dua kali dipahat pada sebuah

lengkungan di Pemakaman dari Innocents: sekali ketika ia di masa mudanya dan sekalitua dan lemah. When he had a new house built in the rue de Montmorency, on the

outskirts of Paris, eleven saints were carved on the front, but a side door was surmounted

with a bust of Flamel. Ketika dia punya rumah baru dibangun di rue de Montmorency, dipinggiran Paris, sebelas orang-orang kudus yang diukir di bagian depan, tetapi pintu

samping itu diatasi dengan patung Flamel.

The bones of sages seldom rest in peace in their grave. Tulang orang bijak jarang

beristirahat dalam damai di kuburan mereka. Perhaps Nicolas Flamel knew this and tried

to protect his remains by ordering a tombstone of great weight and by having a religiousservice held for him twelve times a year. Mungkin Nicolas Flamel mengetahui hal ini dan

berusaha untuk melindungi tetap dengan memesan batu nisan yang sangat berat dan

dengan memiliki layanan keagamaan diadakan untuknya dua belas kali setahun. But theseprecautions were useless. Namun, tindakan pencegahan ini adalah sia-sia. Hardly was

Flamel dead when the report of his alchemical powers and of his concealment somewhere

of an enormous quantity of gold spread through Paris and the world. Hampir sudahFlamel mati ketika laporan dari alkimia kekuasaan dan dari suatu tempat persembunyian

dari sejumlah besar emas menyebar melalui Paris dan dunia. Everyone who was seeking

the famous projection powder, which turns all substances into gold, came prowling roundall the places where he had lived in the hope of finding a minute portion of the precious

powder. Setiap orang yang sedang mencari bubuk proyeksi yang terkenal, yang

mengubah semua bahan menjadi emas, datang berkeliaran di sekeliling semua tempat dimana ia pernah tinggal di harapan menemukan menit bagian dari bubuk berharga.

It was said also that the symbolical figures which he had had sculptured on various

monuments gave, for those who could decipher it, the formula of the Philosopher's Stone.

Dikatakan juga bahwa angka simbolik yang ia punya dipahat pada berbagai monumenmemberi, bagi mereka yang bisa membaca itu, rumus dari Batu Bertuah. There was not a


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single alchemist but came in pilgrimage to study the sacred science on the, stones of

Saint-Jacques- la Boucherie, or the Cemetery of the Innocents. Tidak ada satu alkemis

tetapi datang ziarah untuk mempelajari ilmu pengetahuan suci di atas, batu Saint-Jacques-la Boucherie, atau Pemakaman dari Innocents. The sculptures and inscriptions were

broken off under cover of darkness and removed. Patung-patung dan prasasti itu putus di

bawah lindungan kegelapan dan dihapus. The cellars of his house were searched and thewalls examined. Ruang bawah tanah rumahnya digeledah dan dinding diperiksa.

According to author Albert Poisson, towards the middle of the sixteenth century a man

who had a well-known name and good credentials, which were no doubt fictitious,

presented himself before the parish board of Saint-Jacques la Boucherie. Menurut penulisAlbert Poisson, menjelang pertengahan abad keenam belas orang yang memiliki nama

terkenal dan baik identitasnya, yang tidak diragukan lagi fiktif, menampilkan diri di

hadapan dewan paroki Saint-Jacques la Boucherie. He said he wished to carry out thevow of a dead friend, a pious alchemist, who, on his deathbed, had given him a sum of

money with which to repair Flamel's house. Dia mengatakan dia berharap untuk

melaksanakan sumpah mati teman, seorang saleh alkemis, yang, di ranjang kematiannya,telah memberinya sejumlah uang untuk memperbaiki rumah Flamel.

The board accepted the offer. Dewan menerima tawaran. The unknown man had the

cellars ransacked under the pretext of strengthening the foundations; wherever he saw a

hieroglyph he found some reason for knocking down the wall at that point. Pria takdikenal telah mengobrak-abrik ruang bawah tanah dengan dalih untuk memperkuat dasar-

dasar; mana pun ia melihat sebuah tulisan rahasia, ia menemukan beberapa alasan untuk

meruntuhkan dinding pada titik tersebut. Having found nothing, he disappeared,

forgetting to pay the workmen. Setelah menemukan apa-apa, ia menghilang, lupa untukmembayar para pekerja.

Not long afterwards, a Capuchin friar and a German baron are said to have discovered in

the house some stone vials full of a reddish powder allegedly the projection powder.

Tidak lama kemudian, seorang biarawan Kapusin dan baron Jerman dikatakan telahditemukan di rumah beberapa botol batu penuh kemerahan diduga proyeksi bubuk bedak.

By the seventeenth century, the various houses which had belonged to Flamel were

despoiled of their ornaments and decorations, and there was nothing of them left but thefour bare walls. Pada abad ketujuh belas, berbagai rumah-rumah yang Flamel adalah

milik mereka despoiled ornamen dan dekorasi, dan tidak ada dari mereka pergi, tapi

empat dinding kosong.

History of the Book of Abraham the Jew Sejarah Kitab Abraham orang Yahudi

What had happened to the book of Abraham the Jew? Apa yang terjadi pada kitab

Ibrahim orang Yahudi? Nicolas Flamel had bequeathed his papers and library to a

nephew named Perrier, who was interested in alchemy and of whom he was very fond.


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Nicolas Flamel telah diwariskan kertasnya dan perpustakaan untuk seorang keponakan

bernama Perrier, yang tertarik pada alkimia dan dari siapa ia sangat menyukai.

Absolutely nothing is known of Perrier. Sama sekali tidak ada yang diketahui Perrier. Heno doubt benefited by his uncle's teachings and spent a sage's life in the munificent

obscurity that Flamel prized so dearly, but had not been able altogether to maintainduring the last years of his life. Dia tidak ragu diuntungkan oleh ajaran pamannya dan

menghabiskan kehidupan yang bijak dalam kegelapan yang sangat murah hati Flameldihargai begitu mahal, tapi sama sekali tidak mampu untuk mempertahankan selama

tahun-tahun terakhir hidupnya.

For two centuries the precious heritage was handed down from father to son, without

anything being heard of it. Selama dua abad warisan yang berharga diturunkan dari ayahke anak, tanpa apa pun yang mendengarnya. Traces of it are found again in the reign of

Louis XIII. Jejak-jejak itu ditemukan kembali pada masa pemerintahan Louis XIII.

A descendant of Flamel, named Dubois, who must still have possessed a supply of theprojection powder, threw off the wise reserve of his ancestor and used the powder to

dazzle his contemporaries. Seorang keturunan Flamel, bernama Dubois, yang pasti masih

memiliki persediaan proyeksi bubuk, melempar cadangan bijaksana leluhurnya dan

menggunakan bedak untuk memesona orang-orang sezamannya. In the presence of theKing, he changed leaden balls with it into gold. Di hadapan Raja, ia berubah kelam bola

dengan itu menjadi emas.

As a result of this experiment, it is known he had many interviews with Cardinal de

Richelieu, who wished to extract his secret. Sebagai hasil dari percobaan ini, diketahui iapunya banyak wawancara dengan Kardinal de Richelieu, yang ingin mengekstrak

rahasianya.

Dubois, who possessed the powder but was unable to understand either Flamel'smanuscripts or the book of Abraham the Jew, could tell him nothing and was soon

imprisoned at Vincennes. Dubois, yang memiliki serbuk namun tidak mampu memahami

baik Flamel naskah atau buku Abraham orang Yahudi, bisa mengatakan apa-apa dan

segera dipenjarakan di Vincennes.

It was found that he had committed certain offences in the past, and this enabled

Richelieu to get him condemned to death and confiscate his property for his own benefit.

Ditemukan bahwa ia telah melakukan pelanggaran tertentu di masa lalu, dan ini

memungkinkan Richelieu untuk membuatnya dihukum mati dan menyita hartanya untukkepentingannya sendiri.

At the same time the proctor of the Chitelet, no doubt by order of Richelieu, seized the

houses that Flamel had owned and had them searched from top to bottom. Pada saat yangsama pengawas dari Chitelet, tidak diragukan lagi atas perintah Richelieu, merebut

Flamel rumah-rumah yang telah dimiliki dan telah mereka mencari dari atas ke bawah.


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About this time, at the church of Saint-Jacques la Boucherie, robbers made their way in

during the night, lifted Flamel's tombstone and broke open his coffin. Sekitar saat ini, di

gereja Saint-Jacques la Boucherie, perampok membuat jalan mereka di sepanjang malam,mengangkat batu nisan Flamel dan mematahkan membuka peti mati. It was after this

incident that the rumor spread that the coffin had been found empty, and that it had never

contained the body of Flamel, who was supposed to be still alive. Saat itu setelah insidenyang menyebar desas-desus bahwa peti mati telah ditemukan kosong, dan bahwa hal itu

tak pernah berisi tubuh Flamel, yang seharusnya masih hidup.

Through whatever means, it is believed Richelieu took possession of the book of

Abraham the Jew. Melalui cara apa pun, diyakini Richelieu menguasai buku Abrahamorang Yahudi. He built a laboratory at the Chateau of Rueil, which he often visited to

read through the master's manuscripts and to try to interpret the sacred hieroglyphs. Dia

membangun sebuah laboratorium di Chateau dari Rueil, yang sering dikunjungi untukmembaca master naskah dan mencoba untuk menafsirkan hieroglif suci.

But that which a sage like Flamel had been able to understand only after twenty-oneyears of meditation was not likely to be at once accessible to a politician like Richelieu.

Knowledge of the mutations of matter, of life and death, is more complex than the art ofplanning strategies or administering a kingdom. Tapi itu yang seorang bijak seperti

Flamel telah mampu memahami hanya setelah dua puluh satu tahun dari meditasi itu

tidak mungkin diakses sekaligus seorang politikus seperti Richelieu. Pengetahuan tentangmutasi materi, hidup dan mati, lebih kompleks daripada seni perencanaan strategi atau

pemberian kerajaan. Richelieu's search gave no good results. Richelieu pencarian tidak

memberikan hasil yang baik.

On the death of the cardinal, all traces of the book were lost, or rather, all traces of the

text, for the diagrams have often been reproduced. Pada kematian kardinal, semua jejakbuku hilang, atau lebih tepatnya, semua jejak dari teks, untuk diagram sering

direproduksi. Indeed, the book must have been copied, for it is recorded in the

seventeenth century that the author of the Tresor des Recherches et Antiquites Gauloisesmade a journey to Milan to see a copy which belonged to the Seigneur of Cabrieres.

Memang, buku ini pasti disalin, karena tercatat pada abad ketujuh belas yang penulis

Tresor et des Recherches Antiquites Gauloises melakukan perjalanan ke Milan untukmelihat salinan milik bangsawan besar dari Cabrieres. In any case, the mysterious book

has now disappeared. Dalam setiap kasus, buku misterius kini telah menghilang.

Perhaps a copy or the original itself rests under the dust of some provincial library.

Mungkin menyalin atau asli itu sendiri terletak di bawah debu dari beberapa perpustakaanpropinsi. And it may be that a wise fate will send it at the proper time to a man who has

the patience to ponder it, the knowledge to interpret it, the wisdom not to divulge it too

soon. Dan itu mungkin bahwa nasib yang bijaksana akan mengirimkannya pada saat yangtepat untuk seorang pria yang memiliki kesabaran untuk merenungkan itu, pengetahuan

untuk menafsirkannya, kearifan untuk tidak membocorkan hal itu terlalu cepat.


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Is Nicholas Flamel Still Alive? Apakah Nicholas Flamel Still Alive?

But the mystery of the story of Flamel, which seemed to have come to an end, was

revived in the seventeenth century. Tapi misteri kisah Flamel, yang sepertinya telahberakhir, dihidupkan kembali pada abad ketujuh belas. Louis VIV sent an archeologist

named Paul Lucas on a mission to the East. Louis Viv mengutus seorang arkeologbernama Paul Lucas pada misi ke Timur.

He was to study antiquities and bring back any inscriptions or documents that could helpforward the modest scientific efforts then being made in France. Dia adalah mempelajari

barang antik dan membawa kembali prasasti atau dokumen apapun yang bisa membantu

meneruskan usaha-usaha ilmiah sederhana kemudian yang dibuat di Perancis. A scholar

had in those days to be both a soldier and an adventurer. Seorang sarjana yang pada hari-hari untuk menjadi seorang prajurit dan seorang petualang.

Paul Lucas united in himself the qualities of a Salomon Reinach and a Casanova. Paul

Lucas bersatu dalam dirinya kualitas dari sebuah Salomon Reinach dan Casanova. Hewas captured by Barbary corsairs, who robbed him, according to his own story, of the

treasures he had brought from Greece and Palestine. Ia ditangkap oleh Barbary corsair,

yang merampok dia, menurut cerita sendiri, dari harta yang dia bawa dari Yunani dan

Palestina.

The most valuable contribution that this official emissary made to science is summarized

in the story he tells in his Voyage dans la Turquie, which he published in 1719.

Kontribusi yang paling berharga bahwa utusan resmi ini dibuat untuk ilmu itu dirangkum

dalam cerita ia mengatakan dalam Voyage dans la Turquie, yang diterbitkan pada tahun1719. His account enables men of faith to reconstitute part of the history of the book of

Abraham the Jew. Account-nya memungkinkan orang-orang iman untuk menyusunkembali bagian dari sejarah buku Abraham orang Yahudi.

The story goes as follows: At Broussa Paul Lucas made the acquaintance of a kind of

philosopher, who wore Turkish clothes, spoke almost every known language and, in

outward appearance, belonged to the type of man of whom it is said that they " have no

age." Ceritanya sebagai berikut: Pada Lucas Broussa Paulus berkenalan dengan semacamfilsuf, yang mengenakan pakaian Turki, bicara hampir semua bahasa yang diketahui dan,

dalam penampilan luar, termasuk jenis manusia yang dikatakan bahwa mereka "telah

tidak usia. "

Thanks to his own cultured presence, Lucas came to know him fairly well, and this iswhat he learned. Berkat kehadiran berbudaya sendiri, Lucas datang mengenalnya cukup

baik, dan ini adalah apa yang ia pelajari. This philosopher was a member of a group of

seven philosophers, who belonged to no particular country and traveled all over theworld, having no other aim than the search for wisdom and their own development. Filsuf

ini adalah anggota kelompok tujuh filsuf, yang tidak menjadi milik negara tertentu dan

berkelana di seluruh dunia, yang tidak memiliki tujuan lain daripada mencarikebijaksanaan dan pembangunan mereka sendiri.


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Every twenty years they met at a pre-determined place, which happened that year to be

Broussa. According to him, human life ought to have an infinitely longer duration than

we admit; the average length should be a thousand years. Setiap dua puluh tahun merekabertemu di suatu tempat ditentukan, yang terjadi tahun itu untuk menjadi Broussa.

Menurut dia, seharusnya kehidupan manusia memiliki jauh lebih lama daripada yang kita

akui, panjang rata-rata harus seribu tahun.

A man could live a thousand years if he had knowledge of the Philosopher's Stone,which, besides being knowledge of the transmutation of metals, was also knowledge of

the Elixir of life. Seorang laki-laki bisa hidup seribu tahun jika ia memiliki pengetahuan

tentang Batu Bertuah, yang, selain pengetahuan tentang transmutasi logam, jugapengetahuan tentang kehidupan Elixir. The sages possessed it and kept it for themselves.

Yang bijak memilikinya dan menyimpannya untuk diri mereka sendiri. In the West, there

were only a few such sages. Di Barat, hanya ada beberapa seperti orang bijak.

Nicolas Flamel had been one of them. Nicolas Flamel telah menjadi salah satu dari

mereka. Paul Lucas was astonished that a Turk, whom he had met by chance at Broussa,should be familiar with the story of Flamel.

He was still more astonished when the Turk told him how the book of Abraham the Jew

had come into Flamel's possession, for hitherto no one had known this.

"Our sages," he told Lucas, "though there are but few of them in the world, may be met

with in any sect.

There was a Jew in Flamel's time who had determined not to lose sight of the descendants

of his brothers who had taken refuge in France.

He had a desire to see them, and in spite of all we could do to dissuade him he went toParis. He made the acquaintance there of a rabbi who was seeking the Philosopher's

Stone.

Our friend became intimate with the rabbi and was able to explain much to him. But

before he left the country the rabbi, by an act of black treachery, killed him to getpossession of his papers.

The rabbi was arrested, convicted of this and other crimes and burned alive. The

persecution of the Jews began not long afterwards and, as you know, they were expelled

from the country."

The Book of Abraham, which had been brought by the Eastern sage, was given to Flamel

by a Jewish intermediary who did not know its value and was anxious to get rid of it

before leaving Paris.

But the most amazing thing that Paul Lucas heard was the statement made by the Turkthat both Flamel and his wife Pernelle were still alive! Having discovered the


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Philosopher's Stone, Flamel had been able to remain alive in the physical form he

possessed at the time of his discovery.

Pernelle's and his own funerals and the minute care he bestowed on the arrangements forthem had been nothing but clever shams. He had started out for India, the country of the

initiates, where he still lived. The publication of Paul Lucas' book created a greatsensation. In the seventeenth century, like today, there lived discerning men who believed

that all truth came out of the East and that there were in India adepts who possessedpowers infinitely greater than those that science so parsimoniously metes out to us. In

fact, this is a belief that has existed at every period in modern human history.

Was Nicolas Flamel one of these adepts? Even if he was, can it reasonably be presumed

that he was alive three centuries after his supposed death, by virtue of a deeper study thanhad yet been made of the life force and the means of prolonging it?

Is it relevant to compare with Paul Lucas' story another tradition reported by Abbe Vilain,

who says that in the seventeenth century, Flamel visited Monsieur Desalleurs, the Frenchambassador to the Sublime Porte?

Every man, according to his feeling for the miraculous, must come to his own conclusion.

I think, myself, that in accordance with the wisdom which he had always shown, Nicolas

Flamel, after his discovery of the Philosopher's Stone, would have had no temptation toevade death; for he regarded death merely as the transition to a better state. In obeying,

without seeking escape, the ancient and simple law that reduces man to dust when the

curve of his life is ended, he gave proof of a wisdom that is none the less beautiful for

being widespread.

The Testimony of Nicholas Flamel

Written in France in the late 1750s and published in London in 1806. The original

document was written in the hand of Nicolas Flamel in a coded alphabet consisting of 96

letters. It was written in secrecy and intended only for his nephew. A Parisian scribenamed Father Pernetti and a Monsieur de Saint Marc were finally able to break the code

in 1758.

1. 1. I Nicholas Flamel, a scrivener of Paris, in the year 1414, in the reign of our gracious

Prince Charles VI, whom God preserve; and after the death of my faithful partnerPerenelle, am seized with a desire and a delight, in remembrance of her, and in your

behalf, dear nephew, to write out the whole magistery of the secret of the Powder of

Projection, or the Philosophical Tincture, which God hath willed to impart to his veryinsignificant servant, and which I have found out, as thou also wilt find out in working as

I shall declare unto you.


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2. 2. And for this cause do not forget to pray to God to bestow on thee the understanding

of the reason of the truth of nature, which thou wilt see in this book, wherein I have

written the secrets word for word, sheet by sheet, and also as I have done and wroughtwith thy dear aunt Perenelle, whom I very much regret.

3. 3. Take heed before thou workest, to seek the right way as a man of understanding.The reason of nature is Mercury, Sun and Moon, as I have said in my book, in which are

those figures which thou seest under the arches of the Innocents at Paris. But I erredgreatly upwards of 23 years and a half, in labouring without being able to marry the

Moon, that is quicksilver, to the Sun, and to extract from them the seminal dung, which is

a deadly poison; for I was then ignorant of the agent or medium, in order to fortify theMercury: for without this agent, Mercury is as common water.

4. 4. Know in what manner Mercury is to be fortified by a metallic agent, without which

it never can penetrate into the belly of the Sun and of the Moon; afterward it must be

hardened, which cannot be affected without the sulfurous spirit of gold or silver. You

must therefore first open them with a metallic agent, that is to say with royal Saturnia,and afterward you must actuate the Mercury by a philosophic means, that you may

afterward by this Mercury dissolve into a liquor gold and Luna, and draw from theirputrefaction the generative dung.

5. 5. And know thou, that there is no other way nor means to work in this art, than that

which I give thee word for word; an operation, unless it be taught as I now do, not at all

easy to perform, but which on the contrary is very difficult to find out.

6. 6. Believe steadfastly, that the whole philosophic industry consists in the preparation ofthe Mercury of the wise, for in it is the whole of what we are seeking for, and which has

always been sought for by all ancient wise men; and that we, no more than they, havedone nothing without this Mercury, prepared with Sun or Moon: for without these three,there is nothing in the whole world capable of accomplishing the said philosophical and

medicinal tincture. It is expedient then that we learn to extract from them the living and

spiritual seed.

7. 7. Aim therefore at nothing but Sun, Moon and Mercury prepared by a philosophicalindustry, which wets not the hands, but the metal, and which has in itself a metallic

sulfurous soul, namely, the ignited light of sulfur. And in order that you may not stray

from the right path, apply yourself to metals; for there the aforesaid sulfur is found in all;but thou wilt easily find it, even almost similar to gold, in the cavern and depths of Mars,

which is iron, and of Venus, which is copper, nearly as much in the one as in the other;

and even if you pay attention to it, this sulfur has the power of tingeing moist and coldLuna, which is fine silver, into pure yellow and good Sun; but this ought to be done by a

spiritual medium, viz. the key which opens all metals, which I am going to make known

to you. Learn therefore, that among the minerals there is one which is a thief, and eats up

all except Sun and Moon, who render the thief very good; for when he has them in hisbelly, he is good to prepare the quicksilver, as I shall presently make known to you.


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8. 8. Therefore do not stray out of the right road, but trust to my words, and then give

thyself up to the practice, which I am going to bestow on thee in the name of the Father,

of Son, and Holy Ghost. The Practice.

9. 9. Take thou in the first place the eldest or first-born child of Saturn, not the vulgar, 9

parts; of the saber chalibs of the God of War, 4 parts. Put this latter into a crucible, andwhen it comes to a melting redness, cast therein the 9 parts of Saturn, and immediately

this will redden the other. Cleanse thou carefully the filth that arises on the surface of thesaturnia, with saltpetre and tartar, four or five times. The operation will be rightly done

when thou seest upon the matter an astral sign like a star.

10. 10. Then is made the key and the saber, which opens and cuts through all metals, but

chiefly Sun, Moon and Venus, which it eats, devours and keeps in his belly, and by thismeans thou art in the right road of truth, if thou has operated properly. For this Saturnia is

the royal triumphant herb, for it is a little imperfect king, whom we raise up by a

philosophic artifice to the degree of the greatest glory and honor. It is also the queen, that

is to say the Moon and the wife of the Sun: it is therefore both male and female, and ourhermaphrodite Mercury. This Mercury or Saturnia is represented in the seven first pages

of the book of Abraham the Jew, by two serpent encircling a golden rod. Take care toprepare a sufficient quantity of it, for much is required, that is to say about 12 or 13 lbs.

of it, or even more, according as you wish to work on a large or a small scale.

11. 11. Marry thou therefore the young god Mercury, that is to say quicksilver with this

which is the philosophic Mercury, that you may actuate by him and fortify the saidrunning quicksilver, seven or even ten or eleven times with the said agent, which is called

the key, or a steel sharpened saber, for it cuts, scythes and penetrates all the bodies of the

metals. Then wilt thou have the double and treble water represented by the rose tree in

the book of Abraham the Jew, which issues out of the foot of an oak, namely ourSaturnia, which is the royal key, and goes to precipitate itself into the abyss, as says the

same author, that is to say, into the receiver, adapted to the neck of the retort, where the

double Mercury throws itself by means of a suitable fire.

12. 12. But here are found thorns and insuperable difficulties, unless God reveals this

secret, or a master bestows it. For Mercury does not marry with royal Saturnia: it is

experient to find a secret means to unite them: for unless thou knowest the artifice bywhich this union and peace are effected between these aforesaid argent-vives, you will do

nothing to any purpose. I would not conceal any thing from thee, my dear nephew; I tell

thee, therefore, that without Sun or Moon this work will profit thee nothing. Thou must

therefore cause this old man, or voracious wolf, to devour gold or silver in the weight andmeasure as I am now about to inform thee. Listen therefore to my words, that thou

mayest not err, as I have done in this work. I say, therefore, that you must give gold to

our old dragon to eat. Remark how well you ought to operate. For if you give but littlegold to the melted Saturnia, the gold is indeed opened, but the quicksilver will not take;

and here is an incongruity, which is not at all profitable. I have a long while and greatly

laboured in this affliction, before I found out the means to succeed in it. If therefore yougive him much gold to devour, the gold will not indeed be so much opened nor disposed,


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but then it will take the quicksilver, and they will both marry. Thus the means is

discovered. Conceal this secret, for it is the whole, and neither trust it to paper, or to any

thing else which may be seen. For we should become the cause of great mischief. I give itthee under the seal of secrecy and of thy conscience, for the love I bear thee.

13. 13. Take thou ten ounces of the red Sun, that is to so say, very fine, clean and purifiednine or ten times by means of the voracious wolf alone: two ounces of the royal Saturnia;

melt this in a crucible, and when it is melted, cast into it the ten ounces of fine gold; meltthese two together, and stir them with a lighted charcoal. Then will thy gold be a little

opened. Pour it on a marble slab or into an iron mortar, reduce it to a powder, and grind it

well with three pounds of quicksilver. Make them to curd like cheese, in the grinding andworking them to and fro: wash this amalgama with pure common water until it comes out

clear, and that the whole mass appears clear and white like fine Luna. The conjunction of

the gold with the royal golden Saturnia is effected, when the mass is soft to the touch likebutter.

14. 14. Take this mass, which thou wilt gently dry with linen or fine cloth, with greatcare: this is our lead, and our mass of Sun and Moon, not the vulgar, but the

philosophical. Put it into a good retort of crucible earth, but much better of steel. Placethe retort in a furnace, and adapt a receiver to it: give fire by degrees. Two hours after

increase your fire so that the Mercury may pass into the receiver: this Mercury is the

water of the blowing rose-tree; it is also the blood of the innocents slain in the book ofAbraham the Jew. You may now suppose that this Mercury has eat up a little of the body

of the king, and that it will have much more strength to dissolve the other part of it

hereafter, which will be more covered by the body of the Saturnia. Thou has now

ascended one degree or step of the ladder of the art.

15. 15. Take the feces out of the retort; melt them in a crucible in a strong fire: cast into itfour ounces of the Saturnia, (and) nine ounces of the Sun. Then the Sun is expanded in

the said feces, and much more opened that at the first time, as the Mercury has more

vigor than before, it will have the strength and virtue of penetrating the gold, and ofeating more of it, and of filling his belly with it by degrees. Operate therefore as at first;

marry the aforesaid Mercury, stronger one degree with this new mass in grinding the

whole together; they will take like butter and cheese; wash and grind them several times,until all the blackness is got out: dry it as aforesaid; put the whole into the retort, and

operate as thou didst before, by giving during two hours, a weak fire, and then strong,

sufficient to drive out, and cause the Mercury to fall into the receiver; then wilt thou havethe Mercury still more actuated, and thou wilt have ascended to the second degree of the

philosophic ladder.

16. 16. Repeat the same work, by casting in the Saturnia in due weight, that is to say, by

degrees, and operating as before, till thou hast reached the 10th step of the philosophicladder; then take thy rest. For the aforesaid Mercury is ignited, actuated, wholly

engrossed and full of the male sulfur, and fortified with the astral juice which was in the

deep bowels of the gold and of our saturnine dragon. Be assured that I am now writingfor thee things which by no philosopher was ever declared or written. For this Mercury is


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the wonderful caduceus, of which the sages have so much spoken in their books, and

which they attest has the power of itself of accomplishing the philosophic work, and they

say the truth, as I have done it myself by it alone, and thou wilt be enabled to do itthyself, if thou art so disposed: for it is this and none else which is the proximate matter

and the root of all the metals.

17. 17. Now is done and accomplished the preparation of the Mercury, rendered cutting

and proper to dissolve into its nature gold and silver, to work out naturally and simply thePhilosophic Tincture, or the powder transmuting all metals into gold and silver.

18. 18. Some believe they have the whole magistery, when they have the heavenly

Mercury prepared; but they are grossly deceived. It is for this cause they find thorns

before they pluck the rose, for want of understanding. It is true indeed, that were they tounderstand the weight, the regimen of the fire, and the suitable way, they would not have

much to do, and could not fail even if they would. But in this art there is a way to work.

Learn therefore and observe well how to operate, in the manner I am about to relate to

you.

19. 19. In the name of God, thou shalt take of thy animated Mercury what quantity thou

pleasest; thou wilt put it into a glass vessel by itself; or two or four parts of the Mercury

with two parts of the golden Saturnia; that is to say, one of the Sun and two of theSaturnia; the whole finely conjoined like butter, washed, cleansed and dried; and thou

wilt lute thy vessel with the lute of wisdom. Place it in a furnace on warm ashes at the

degree of the heat of an hen sitting on her eggs. Leave this said Mercury so prepared toascend and descend for the space of 40 or 50 days, until thou seest forming in thy vessel a

white or red sulfur, called philosophic sublimate, which issues out of the reins of the said

Mercury. Thou wilt collect this sulfur with a feather: it is the living Sun and the living

Moon, which Mercury begets out of itself.

20. 20. Take this white or red sulfur, triturate it in a glass or marble mortar, and pour on

it, in sprinking it, a third part of its weight of the Mercury from which this sulfur has been

drawn. With these two make a paste like butter: put again this mixture into an oval glass;place it in a furnace on a suitable fire of ashes, mild, and disposed with a philosophic

industry. Concoct until the said Mercury is changed into sulfur, and during this coction,

thou wilt see

nicholas flamel nicholas flamel

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