nmde211 energetics of food · nmde211 energetics of food ... ‒imbalance patterns, signs and...
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© Endeavour College of Natural Health www.endeavour.edu.au 1
NMDE211 Energetics of Food
Session 6
Chinese Medicine – Five
Elements - Part II
Nutritional Medicine
Department
© Endeavour College of Natural Health endeavour.edu.au 2
Session Summary
• The Earth element and its organs, the Spleen/Pancreas
and the Stomach
‒ Earth element as the foundation for health
‒ Imbalance patterns, signs and symptoms of
imbalance
‒ Foods to address Earth element imbalance
• The Metal element and its organs, the Lung and Large
Intestine
‒ Imbalance patterns, signs and symptoms of
imbalance
‒ Foods to address Metal element imbalance
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Earth
Retrieved April 27 2015 from http://www.itmonline.org/5organs/spleen.htm
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Earth
• The Earth element and the Spleen/Pancreas-
Stomach network (the Centre or Middle Burner)
are of key significance in Chinese medicine
dietetics.
• Earth is yin, nourishing the core, inner balance,
stability and inner centre. The Centre (or Middle)
Burner nourishes yin.(Kastner, 2009)
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Earth – Late Summer
• Late Summer, a short and relatively unrecognised
“season”, is approximately the last month of summer
(and the middle of the Chinese year in the Northern
Hemisphere).
• It is the point of transition from yang to yin, between the
expansive growth phases on spring and summer and the
inward, cooler autumn and winter seasons.
• At this time of year, find the rhythms and cycles that
make life simple and harmonious.
• Food should be prepared simply with a minimum of
seasonings and a mild taste.
(Pitchford, 2002)
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Earth
• This is the element of nurture, the “mother” of us all.
• The Spleen and Stomach are the paired Earth organ systems.
• The Spleen and Stomach are at the centre of the body just as the Earth is at the centre of the Five Elements.
(Adapted with permission from Bastyr University
Introduction to TCM Therapeutic Nutrition Course)
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Spleen/Pancreas-Stomach
Association Spleen/Pancreas
Emotions Brooding, worries, pensiveness
Climate factor Dampness
Season Late summer, early fall (autumn)
Direction Centre
Colour Yellow
Flavour Sweet
Time of day Stomach: 7-9 AM
Spleen/Pancreas: 9-11 AM
(Kastner, 2009)
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Spleen Channel
(Retrieved from Deadman, Al-Khafaji &
Baker 2007, p. 177)
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Spleen/Pancreas
Role of the Spleen/Pancreas in Chinese medicine:
• Governs transformation, transport, and processing
of food and energy.
• Retains the blood in the blood vessels.
• Governs muscles and extremities.
• Opens at mouth and lips.
• Governs upbearing qi, keeps the organs in place.
• Houses the mind (zhi).
(Kastner, 2009)
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Chinese Medicine - Spleen
• In Chinese medicine, the term “Spleen” is used to refer to the combined actions of the anatomical organs: stomach, spleen and pancreas.
• The “Spleen” refers to the organ network or system of functions and the channel (meridian) interchangeably and often simultaneously.
• The Spleen has a Zang/Fu (interior/exterior) relationship with the Stomach. It is located with the Stomach in the Middle Jiao, or Middle (Centre) Burner.
(Adapted with permission from Bastyr University
Introduction to TCM Therapeutic Nutrition Course)
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Spleen: Governs Transformation
and Transportation
• Good Spleen transportation and transformation
= good digestion, absorption and elimination
• Poor Spleen transportation and transformation =
possible abdominal distention, diarrhoea,
lassitude, emaciation, malnutrition, and a host of
other consequences. (Adapted with permission from Bastyr University
Introduction to TCM Therapeutic Nutrition Course)
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Spleen: Transformation
The Spleen transforms food into Qi. Called the
“foundation of postnatal existence,” it extracts Gu
Qi (Food qi) from food and liquids. Gu Qi, in turn,
helps create other forms of Qi as well as Blood.
(Adapted with permission from Bastyr University
Introduction to TCM Therapeutic Nutrition Course)
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Spleen: Transportation
• When the Spleen transports Gu Qi, it also distributes fluids to the tissues, simultaneously moistening and nourishing.
• To the Lower Jiao: from the Spleen, waste fluids are sent to the Kidney (Zang) after which they are excreted by the Urinary Bladder (Fu). Lower body oedema is one example of a problem that can arise in this process.
• To the Upper Jiao: from the Spleen the “pure” fluids are raised to the Lung, which also helps distribute moisture The process of distribution and metabolism of water. Facial edema is an example of a problem here.
(Adapted with permission from Bastyr University
Introduction to TCM Therapeutic Nutrition Course)
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Spleen: Failure of
Transformation & Transportation
If the Spleen fails to transform and transport fluids from
food and beverages various pathological conditions can
result:
• If Dampness accumulates inside the body and mixes with Heat, it will turn into Phlegm (inflammatory conditions with mucus).
• If Damp is retained in the skin and muscle, it causes swelling (oedema).
• Dampness in the intestines causes diarrhoea.
• Dampness in the abdominal cavity results in serious fluid accumulation (ascites).
(Adapted with permission from Bastyr University
Introduction to TCM Therapeutic Nutrition Course)
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Spleen: Controls Blood
• The Spleen regulates blood circulation inside the
blood vessels. If the Spleen Qi isn’t strong
enough to hold the blood, it flows outside of the
vessels.
• Examples are various hemorrhagic symptoms
and diseases, such as chronic uterine bleeding.
(Adapted with permission from Bastyr University
Introduction to TCM Therapeutic Nutrition Course)
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Spleen: Governs Muscles
and Extremities
• The Spleen nourishes the fleshy, as opposed to the sinewy aspect of the muscles. Anorexia, cachexia and failure to thrive are examples of the Spleen failing to nourish the muscles. Spongy, soft muscular tissue can also result.
• The vigour of the four limbs is also dependent on Spleen Qi. With sufficient Spleen Qi, a Yang Qi substance, the energetic qualities of Yang pervade the tissues, enabling strong, sure movement. If Spleen cannot transport and transform the Yang Qi and nutrient substances weakness and atrophy result.
(Adapted with permission from Bastyr University
Introduction to TCM Therapeutic Nutrition Course)
© Endeavour College of Natural Health endeavour.edu.au 18
Spleen: Opens to the Mouth
• Appetite and sense of taste are related to the transportation and transformation functions of the Spleen. If these functions are intact, good appetite and a normal sense of taste will naturally occur.
• Greasy, sweet taste in the mouth is caused by Damp Obstruction of Spleen Qi.
(Adapted with permission from Bastyr University
Introduction to TCM Therapeutic Nutrition Course)
(Image source: https://pixabay.com/en/mouth-face-tooth-lip-philtrum-7336/)
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Spleen: Revealed in the Lips
• Since the Spleen opens in the mouth, the strength or weakness of its functions are reflected in the lips.
• Healthy Spleen Qi glows in full, pink lips.
• If the Spleen Qi is deficient, this will show as pale, yellowish or lusterless lips.
• A deficiency of Spleen Yin can result in dry lips.
• What might bright red lips indicate?
(Adapted with permission from Bastyr University
Introduction to TCM Therapeutic Nutrition Course)
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Spleen: Controls the
Raising of Qi
• The Spleen lifts Qi up the midline of the body,
allowing the organs to find their proper places.
• When this function is impaired, Spleen Qi sinks,
and prolapse can result.
‒ What are the organs that can prolapse?
• The Spleen also raises Gu Qi (Food Qi) to the
Lung and Heart.(Adapted with permission from Bastyr University
Introduction to TCM Therapeutic Nutrition Course)
© Endeavour College of Natural Health endeavour.edu.au 21
Spleen: Houses the Mind
• Clear thinking and good concentration indicate strong Spleen qi.
• Spleen deficiency can present as mental symptoms such as fuzzy thinking, problems concentrating and poor memory.
(Kastner, 2009)
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What Supports the Spleen?
• Cooked or warm food.
• A balanced diet centred around unprocessed Spleen-supporting foods, such as most whole grains, many vegetables and fruits and some meats.
• Regular mealtimes – the Spleen loves routine.
• Chewing - since the Spleen opens into the mouth, the mouth initiates Spleen functions. Chewing also adds warmth to food.
• Quiet pleasure in food.(Adapted with permission from Bastyr University
Introduction to TCM Therapeutic Nutrition Course)
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What Harms the Spleen?
• Extremes: too sweet, too greasy, too much or too little.
• Cold food and drinks: frequent salads, sandwiches, fruit, cold drinks, ice cream, and other cold foods consume Spleen Qi, a Yang substance.
• Multi-tasking: studying, worrying or doing your taxes while eating all overburden the digestive capacity of the Spleen.
• Skipping meals: eat a substantial breakfast of Spleen Qi-supporting foods (e.g. porridge or congee). The largest meal would ideally be eaten in the middle of the day (just as the Spleen is at the centre of the body’s functions), with quiet time for digestion afterwards.
• Processed and artificial food products(Adapted with permission from Bastyr University
Introduction to TCM Therapeutic Nutrition Course)
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Spleen/Pancreas
Examples of Chinese medicine syndromes:
• Spleen Qi Deficiency (Vacuity)
• Spleen Yang Deficiency (Vacuity)
(Kastner, 2009)
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Spleen Qi Deficiency
• This is one of the most common syndromes
presenting in clinical practice.
• Symptoms include: chronic fatigue, general
exhaustion, susceptibility to infection, lack of
appetite, weakness and frailty of limbs, craving
sweets; pale, pallid complexion; soft, loose
stools; sometimes diarrhoea.(Kastner, 2009)
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Spleen Yang Deficiency
• Spleen yang deficiency can result from
protracted Spleen qi deficiency or pronounced
weakening of the Spleen due to cold foods,
irregular meal times and irregular eating habits.
• Symptoms include: feet and hands are always
cold; shivering; a sensation of cold in the
abdomen; watery stool with undigested food
particles; oedemas, weakness, fatigue, chronic
digestive problems.(Kastner, 2009)
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Specific Questions
o From the information you have just covered about the TCM
Spleen, brainstorm some specific questions related to the
Spleen Qi deficiency and Spleen Yang deficiency.
o Remember Specific Questions will help you to exclude or
include a constitutional diagnosis by confirming or negating a
particular aspects specific to that constitutional type. These
questions are used after general questioning and will often
reveal a yes or no answer.
o Keep these questions in a safe place to be referred to over
the coming weeks.
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Spleen Dietary Treatment
Avoid:
• Cold or cooling yin foods; excess acrid (pungent) foods;
excessive consumption of sweets, especially refined sugar.
• Fruits – pineapple, oranges, bananas, kiwi fruit, watermelon,
lemon
• Vegetables – cucumber, raw foods, excessive consumption of
salads (especially during cold seasons), tomatoes
• Beverages – cold or iced drinks; too much mineral water;
energetically cold fruit juices; black tea, green tea, wheat beer
• Dairy – cottage cheese, cream cheese, milk, sour milk
products (e.g. yoghurt, kefir)
(Kastner, 2009)
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Spleen Dietary Treatment
Recommended:
• Regular meals; at least one warm meal a day
• Flavour – sweet-hot, sweet-warm, sweet-neutral
• Cooking method – neutral and warming
• Meat – poultry, poultry broth, lamb, beef, beef stock, venison
• Fish – trout, salmon, tuna, shellfish
• Fruit – sweet apples, apricots, dates, Chinese dates, figs,
sweet cherries, peaches, plums, raisins, red grapes
• Vegetables – fennel, cabbage, pumpkin, carrots, sweet
potato, onions gently sautéed until transparent
• Beverages – fennel tea, spiced tea with cinnamon, liquorice
tea
(Kastner, 2009)
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Spleen Dietary Treatment
Recommended:
• Grains – amaranth, oats, millet, polenta, short-grain rice,
rice
• Nuts and seeds – peanuts, hazelnuts, pistachios,
sesame seeds, walnuts
• Sweeteners – maple syrup, barley malt, raw honey,
raisings, molasses
• Spices – aniseed, star anise, cayenne, pepper, fennel,
ginger, cardamom, nutmeg, vanilla, cinnamon, coriander,
oregano, rosemary and thyme
(Kastner, 2009)
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Spleen Dietary Treatment
• Treatment duration is 2-3 months
• Eat regularly
• Breakfast suggestion – millet porridge with
raisins, cinnamon, nuts and warming fruits(Kastner, 2009)
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Stomach
(Image source: https://en.wikipedia.org/wiki/Gastric_folds)
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Stomach Channel
(Retrieved from Deadman et al. 2007,
pp. 125-128)
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Stomach
Function of the Stomach in Chinese medicine:
“Cooking vessel” for acquired qi.
• Downbears the flow of qi
• Gathers food
• Separates and extracts food
• Loves dampness
• Time of day: 7–9 a.m.
(Kastner, 2009)
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Stomach: Controls the
Descending of Qi
• The Stomach descends the bulk of transformed food down to the Small Intestine for further separation. Healthy Stomach Qi moves downwards.
• If Stomach Qi fails to descend or rebels, flowing
in the opposite direction, feelings of fullness and
distention, reflux, belching, hiccups, and nausea
and vomiting can result.
(Adapted with permission from Bastyr University
Introduction to TCM Therapeutic Nutrition Course)
© Endeavour College of Natural Health endeavour.edu.au 37
Stomach Time
• According to the Chinese clock, 7-9am is the time of day associated with the Stomach. This is an optimal time to eat, since the Stomach energy is at its peak, and can then pass along the prepared food to the Spleen. The peak time for the Spleen (9-11am) directly follows that of the Stomach.
• What kind of food do you think would be best to eat during the Stomach/Spleen hours?
(Adapted with permission from Bastyr University
Introduction to TCM Therapeutic Nutrition Course)
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What Supports the Stomach?
• Do not overeat – eat to just before the point of fullness or just to the point of fullness
• Moist food
• Cool food
(Adapted with permission from Bastyr University
Introduction to TCM Therapeutic Nutrition Course)
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What Harms the Stomach?
• Overeating, which overwhelms the Stomach
• Stress, which usually manifests as Liver invading the Stomach and/or Spleen (Wood Overacting on Earth)
• Lack of fluids, either from food or internally. Fluid loss could come from hemorrhage, burns, inflammation or other causes.
• Eating late at night, which overtaxes the Stomach Yin (Night is the Yin time; day is the Yang time.)
(Adapted with permission from Bastyr University
Introduction to TCM Therapeutic Nutrition Course)
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Stomach Patterns
Stomach patterns normally treated with dietary therapy include:
• Stomach Qi Deficiency
• Stomach Qi Deficiency with Cold
• Stomach Yin Deficiency
• Stomach Fire
• Food Stagnation in the Stomach
Other common Stomach patterns not treated primarily with diet include: Damp-Heat in the Stomach and Spleen and Blood Stagnation in the Stomach.
(Adapted with permission from Bastyr University
Introduction to TCM Therapeutic Nutrition Course)
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Stomach Fire (Wei Re)
• This Excess heat syndrome dries out the body fluids
causing intense thirst, constipation and a dry tongue.
• Subsequent “upbearing” heat in the stomach channel
causes swollen and bleeding gums.
• The Excess condition also prevents stomach qi from
downbearing, resulting in oesophageal (sour) reflux.
• In extreme cases, stomach fire combined with phlegm
can impair the spirit (shen). This can lead to disturbed
sleep and psychological symptoms.
• Protracted exposure to extreme heat (fire) can damage
stomach substance (yin damage, frustration).
(Kastner, 2009)
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Stomach Fire (Wei Re)
Symptoms
• Burning and pain in solar plexus (epigastrium)
• Thirst, craving cold beverages
• Excessive appetite, food cravings
• Bleeding gums
• Sour reflux, vomiting after eating, nausea, bad breath
• Constipation
• Tongue: Reddish, enlarged; yellow, sometimes dry
tongue fur. For heat phlegm: Thick, yellow, sticky tongue
fur.
(Kastner, 2009)
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Stomach Fire (Wei Re)
The following Western diagnosed conditions have
symptoms associated with Stomach Fire:
• Gastritis
• Ventricular and duodenal ulcers
• Stomatitis
• Nose bleeds
(Kastner, 2009)
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Stomach Fire (Wei Re)
Causes
• Diet – excess hot foods and warming cooking methods,
especially acrid spices or coffee; smoking. For heat
phlegm: too much hot and fatty food, e.g. deep-fried
food.
• General – too many heated emotions, anger, too much
brooding.
(Retrieved 27 April, 2015 from
http://www.theacupunctureclinic.co.nz/acupuncture-for-peptic-
ulcer)
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Stomach Fire (Wei Re)
Treatment Aims
• Cool and remove stomach heat
• Downbear stomach qi
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Stomach Fire (Wei Re)
Avoid
• Thermal nature – hot and warm foods
• Cooking method – warming
• Flavour – bitter-hot, bitter-warm, acrid-hot, acrid-warm,
sweet-hot, sweet-warm
• Meat – lamb
• Beverages – high-proof alcohol, coffee, red wine
• Spices – chilli, curry, ginger, garlic, pepper
• Other – smoked, fatty foods, strongly seasoned foods
(Kastner, 2009)
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Stomach Fire (Wei Re)
Recommended
Thermal nature Cool, cold foods
Flavour Sweet-cold, sweet-cool, bitter-cold, bitter-cool, sour-
cold, sour-cool
Cooking method Cooling
Fruit Pears, rhubarb, watermelon, banana, honeydew
melon, kiwi fruit
Vegetables Cucumber, mung beans, sprouts, tomatoes, peas,
spinach, bamboo sprouts, Chinese (napa) cabbage
Beverages Chamomile tea, green tea, black tea, wheat beer
Dairy products Yoghurt
Other Tofu, wheat, dandelion
(Kastner, 2009)
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Specific Questions
o From the information you have just covered about the TCM
Stomach, brainstorm some specific questions related to the
Stomach Fire.
o Remember Specific Questions will help you to exclude or
include a constitutional diagnosis by confirming or negating a
particular aspects specific to that constitutional type. These
questions are used after general questioning and will often
reveal a yes or no answer.
o Keep these questions in a safe place to be referred to over
the coming weeks.
© Endeavour College of Natural Health endeavour.edu.au 49
Stomach Compared to Spleen
• Stomach is the paired Fu organ to the Spleen Zang
• Stomach is Yang; Spleen is Yin.
• Stomach Qi descends; Spleen Qi raises.
• The Stomach usually suffers from Excess conditions; the Spleen is more prone to Deficiency.
• The most commonly seen Deficiency pattern for the Stomach is Yin Deficiency; Yang Deficiency is an extremely common Spleen pattern.
• Stomach pathology normally involves Heat; Spleen pathology normally involves Cold, which produces Dampness.
(Adapted with permission from Bastyr University
Introduction to TCM Therapeutic Nutrition Course)
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Stomach and Spleen: Fluids
• The Stomach works best with plenty of fluids; dryness
inhibits its functions and/or injures the organ itself; the
Spleen is overwhelmed by excess fluids. (Try to
picture this.)
• The translation of the classic Chinese expression is:
“The Spleen loves Dryness and hates Dampness; the
Stomach loves Dampness and hates Dryness.”
Huang Di Nei Jing
(Adapted with permission from Bastyr University
Introduction to TCM Therapeutic Nutrition Course)
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Deficient Earth: Symptoms
• Fatigue, particularly after eating
• Loose stools, gas and bloating
• Poor appetite
• Craving for sweets
• Hypoglycemia, diabetes
• Obesity, anorexia or cachexia
• Oedema
• Bruising and/or bleeding
• Pale lips, tongue, complexion
• Toothmarked (scalloped) tongue, cracked tongue
• Dry skin
• Short or scanty menses
• Poor concentration, spaciness
• Feeling overwhelmed
(Adapted with permission from Bastyr University
Introduction to TCM Therapeutic Nutrition Course)
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Earth: Relationship Overview
• Earth = Spleen/Pancreas-Stomach = Parent of
Metal; Child of Fire; Controls Water
• Emotions: Brooding, worries, pensiveness
• Season: Late Summer
• Climate factor: Dampness
• Flavour: Sweet
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(Retrieved from http://www.itmonline.org/5organs/lung.htm)
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Metal: Lung-Large Intestine
Associations:
• Organ network: Lung-Large Intestine
• Emotion : Sadness
• Climate factor: Dryness
• Season: Autumn (Fall)
• Direction: West
• Colour: White, silver
• Flavour: Acrid (Pungent)
• Time of day: Lung 3–5 AM; Large Intestine 5-7 AM
(Kastner, 2009)
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Metal - Autumn
“Autumn is the season of harvest, a time to pull inward
and gather together on all levels, a time to store up
fuel, food and warm clothing, a time to study and plan
for the approaching stillness of winter. Everything in
nature contracts and moves its essence inward and
downward. Leaves and fruit fall, seeds dry, the sap of
trees goes into the roots. The earth’s grasses start to
lose their deep green colour, turning lighter and drier.”(Pitchford, 2002)
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Autumn - Foods
Foods recommended in Autumn include:
• Mildly acrid (pungent) and energetically warm foods that
compensate for the onset of external cold such as oats,
millet, corn, rice, carrots, leeks, radishes, cauliflower,
beef, lamb.
• For inner cold, shivering and the beginning of a cold, the
acrid flavours of garlic, cinnamon, chilli, ginger and
onions stimulate qi circulation and rapidly bring
defensive energy to the surface.
(Kastner, 2009)
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Lung
Character
• “In charge of foreign affairs and defence”.
Controls the body’s surface, is in direct contact
with the environment, and is responsible for
immune defence and most secretions.(Kastner, 2009)
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Lung
(Image source: https://commons.wikimedia.org/wiki/File:Lung_and_diaphragm.jpg)
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Lung Channel
(Retrieved from Deadman et al., 2007, p. 73)
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Lung
The role of the Lung in Chinese medicine:
• Dominates qi and governs breathing
• Governs diffusion and downbearing
• Governs regulation of waterways
• Houses the corporeal soul (po)
• Governs tissues, including skin and sweat glands, pores,
and body hair
• Opens at the nose
(Kastner, 2009)
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Lung: Governs Qi and Breathing
• One of the most important functions of the Lungs is to
inhale air and transform it into clear, ancestral (or
gathering) qi (zong qi), which it then combines with gu qi
(drum qi from food) from the Spleen.
• These are then combined with the essential qi (jing)
into true qi (zheng qi). True qi is circulated in the
meridians by the Lungs to fill the body and nourish the
organs.
• The Lungs, together with the Spleen, carry a major
responsibility for the acquired qi in the body.
(Kastner, 2009)
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Lung: Governs Qi and Breathing
• True qi divides into two separate forms:
channel qi (yin qi) and defence qi (wei qi).
Defence qi protects against external pathogenic
attacks such as cold or heat and is produced
mainly from Lung qi.
• Chinese medicine believes that sufficient, freely
coursing Lung qi is the foundation of a good
defence (immune system).(Kastner, 2009)
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Lung: Governs Downbearing,
Diffusion and Waterways
• A cough is a sign of the Lung downbearing function being compromised; Lung downbearing also moves the Large Intestine to pass waste, since the Lung and Large Intestine are the upper and lower parts of the same energetic channel.
• Lung Qi diffuses fluids to all the tissues, and particularly to the skin.
• When Lung fluid diffusion is blocked, oedema may result. Where in the body would you expect to see this manifestation?
(Adapted with permission from Bastyr University
Introduction to TCM Therapeutic Nutrition Course)
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Lung: Houses the
Corporeal Soul
The Po, translated as corporeal soul, is what we can think
of as:
• Resistance to the emotional effects of the outside world.
Being “thick skinned” would be an Excess example of
this and “thin skinned” a Deficient example.
• Having clear impressions and sensations coupled with
high spirits. Picture someone taking a deep, joyful
breath and then plunging into play or work. Chinese
medicine believes that pungent, dispersing foods can
help lift the spirits if a person is feeling depressed.(Adapted with permission from Bastyr University
Introduction to TCM Therapeutic Nutrition Course)
© Endeavour College of Natural Health endeavour.edu.au 66
Lungs: Open at the nose
• The Lungs are connected with the nose and sense of
smell.
• Aromatic foods are of particular benefit to the Lung.
• Pungent/acrid foods such as wasabi (Japanese
horseradish) that you can feel in your nose strongly
move Qi and Drain Damp in the Lung and Upper Jiao.
(Adapted with permission from Bastyr University
Introduction to TCM Therapeutic Nutrition Course)
(Image source: https://en.wikipedia.org/wiki/Human_nose)
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Lung Patterns
Lung patterns normally treated with dietary therapy include:
• Lung qi deficiency (vacuity)
• Phlegm–Damp obstructing the Lung
• Lung yin deficiency (vacuity)
There are many other Lung patterns
(Kastner, 2009; Adapted with permission from Bastyr University
Introduction to TCM Therapeutic Nutrition Course)
© Endeavour College of Natural Health endeavour.edu.au 68
Lung Qi Deficiency
Signs and symptoms:
• Soft, weak cough
• Thin, clear sputum
• Shortness of breath
• Physical and mental exhaustion
• Reluctance to speak
• Pale complexion
• Frequent upper respiratory infections
(Adapted with permission from Bastyr University
Introduction to TCM Therapeutic Nutrition Course)
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Lung Qi Deficiency
Causes:
• Wind-cold and wind-heat
• External pathogens
• Smoking
• Unresolved grief
• Anything that restricts Lung Qi circulation, such as
poor posture, e.g. sitting hunched over with tense
shoulders for long periods of time
• Excessive intake of cool or cold foods
(Kastner, 2009; Adapted with permission from Bastyr University
Introduction to TCM Therapeutic Nutrition Course)
© Endeavour College of Natural Health endeavour.edu.au 70
Lung Qi Deficiency
General recommendations:
• The Lung is the “child” of the Earth phase
(Spleen-Stomach) so treating Lung
disharmony is often facilitated by feeding the
“child” – i.e. treat with foods and cooking
techniques appropriate for the Earth phase.
• Also use pungent and warm (or hot) foods to
tonify Lung Qi. (Adapted with permission from Bastyr University
Introduction to TCM Therapeutic Nutrition Course; Kastner, 2009)
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Lung Qi Deficiency
Specific foods:
• Grains: Oats, millet, buckwheat, rye, barley, rice (roast lightly
before cooking)
• Vegetables: Cauliflower, kohlrabi, carrots, olives, onions,
mushrooms, mustard greens, sweet potato, yam, potato,
radish, asparagus, water chestnut
• Fruits: Peaches, grapes, pear, starfruit
• Meats (including fish): Tuna, carp, herring, duck, quail
• Spices: Ginger, garlic, thyme, pepper, cardamom
• Other: Almonds, walnuts, high proof alcohol (small amounts) ,
molasses, rice syrup, barley malt
(Adapted with permission from Bastyr University
Introduction to TCM Therapeutic Nutrition Course;)
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Specific Questions
o From the information you have just covered about the TCM
Lung, brainstorm some specific questions related to the Lung
Qi deficiency
o Remember Specific Questions will help you to exclude or
include a constitutional diagnosis by confirming or negating a
particular aspects specific to that constitutional type. These
questions are used after general questioning and will often
reveal a yes or no answer.
o Keep these questions in a safe place to be referred to over
the coming weeks.
© Endeavour College of Natural Health endeavour.edu.au 73
Large Intestine
(Image source: https://en.wikipedia.org/wiki/Liver)
© Endeavour College of Natural Health endeavour.edu.au 74
Large Intestine Channel
( Retrieved from Deadman et al., 2007, p. 95)
© Endeavour College of Natural Health endeavour.edu.au 75
Large Intestine
• Governs transformation and conveyance of
waste
‒ Receives waste from the Small Intestine and
forms it into stool, then discharges it from the
body
• Descending Lung Qi assists in defecation
(Adapted with permission from Bastyr University
Introduction to TCM Therapeutic Nutrition Course;)
© Endeavour College of Natural Health endeavour.edu.au 76
Large Intestine
Large Intestine patterns commonly treated with
dietary therapy:
• Large Intestine Damp Heat
• Large Intestine Deficient and Cold
• Large Intestine fluid exhaustion
(Adapted with permission from Bastyr University
Introduction to TCM Therapeutic Nutrition Course;)
© Endeavour College of Natural Health endeavour.edu.au 77
Large Intestine Damp Heat
Signs and symptoms:
• Abdominal pain
• Diarrhea or loose, odiferous stool
• Possibly blood or pus in the stool
• Tenesmus
• Burning sensation on anus
• Incomplete bowel movement
• Heaviness
Associated biomedical conditions: Amoebic dysentery, haemorrhoids and irritable bowel syndrome
(Adapted with permission from Bastyr University
Introduction to TCM Therapeutic Nutrition Course)
© Endeavour College of Natural Health www.endeavour.edu.au 78
Large Intestine Damp Heat
Causes:
• Weak Spleen qi can no longer transform fluids
• Inappropriate diet – excessive hot, acrid and
fatty dishes
• Emotional stress leading to heat symptoms
(Kastner, 2009)
© Endeavour College of Natural Health www.endeavour.edu.au 79
Large Intestine Damp Heat
Avoid:
• Acrid (pungent), warm and hot foods
Recommended:
• Thermal – cool, cold and neutral
• Flavour – Sweet, bitter
• Preparation – raw, boiled or steamed
• Fruit – bananas, pears, honeydew, oranges
• Vegetables – Eggplant, bamboo shoots, cucumber,
spinach
• Increase intake of green or black tea
(Kastner, 2009)
© Endeavour College of Natural Health www.endeavour.edu.au 80
Specific Questionso From the information you have just covered about the TCM
Large Intestine, brainstorm some specific questions related to
the Large Intestine Damp Heat.
o Remember Specific Questions will help you to exclude or
include a constitutional diagnosis by confirming or negating a
particular aspects specific to that constitutional type. These
questions are used after general questioning and will often
reveal a yes or no answer.
o Keep these questions in a safe place to be referred to over
the coming weeks.
© Endeavour College of Natural Health www.endeavour.edu.au 81
Metal: Relationship Overview
• Metal = Lung-Large Intestine = Parent of Water;
Child of Earth; Controls Wood
• Emotion: Sadness
• Season: Autumn
• Climate factor: Dryness
• Flavour: Acrid (pungent)
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Session Summary• The Earth element and its organs, the Spleen/Pancreas
and the Stomach
‒ Earth element as the foundation for health
‒ Imbalance patterns, signs and symptoms of
imbalance
‒ Foods to address Earth element imbalance
• The Metal element and its organs, the Lung and Large
Intestine
‒ Imbalance patterns, signs and symptoms of
imbalance
‒ Foods to address Metal element imbalance
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Tutorial
Guided group discussion
Observations on the seasons, effects of
weather/environment on balance of the elements;
ideas about how to offset such effects with food,
based on what we’ve learned so far.
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References
Bastyr University. Introduction to TCM Therapeutic Nutrition Course.
Deadman, P., Al-Khafaji, M., & Baker, K. (1998). A manual of acupuncture (p. 158). East
Sussex, UK: Journal of Chinese Medicine Publications.
Kastner, J. (2009). Chinese Nutrition Therapy. Dietetics in traditional chinese medicine
(Second).
Pitchford, P. (2002). Healing with whole foods: Asian traditions and modern nutrition.
North Atlantic Books.