Why is the Constellation of Orion and Taurus

important/relevant?

Did humankind ‘Genetically adapt’ due to being literally

‘cast into darkness’ and the Sun was not observable?

(Due to a Supernova or celestial ‘event’)

Is there any significant time missing?

What do we know about the Flood/Deluge?

Who were Enoch, Methuselah, Lamech, Noah and Abram?

Was there an ancient war [between rival factions]?

Is humankind suffering from a “forgotten Past trauma”?

The First Question arises – What time frame or epoch of ‘time’ we, the viewer and

interpreter, should contend to focus upon? If One should take into account the “biblical

chronology” of all the patriarchs from the original appearance of the entity

ADAMA/ADAM, to NOAH, and then unto ABRAM, the “Father of the Hebrews”, then One

could deduce what Deity (observable planetary Epoch) or ‘god’ (planetary of otherwise),

and what time frame is involved to elucidate a reasonable conclusion to the proposed

details found written in more unknown past periods, especially regarding the Giants

The colour codes used as a key for this presentations follows the same process as my

others. Words colour coded YELLOW are simply a highlighter for keywords that are

neutral and are high-lighted to inform the viewer of a place, thing, name, date, location

of other relevant keyword search to verify the information presented

Words colour coded RED emphasises a CHARACTER, PLACE, CONTRADICTION,

DATE, or other more relevant detail that deserves more scrutinised evaluation to the

text and context of the passage AS A WHOLE. Colour coded GREEN represents a

more favourable detail, or element that denotes CHANGE, ACTION, CONTRADICTION,

POSITIVE or BENEFICIAL ASPECT, DATE, ADVERSE CHANGES or

PERSONAS/CHARACTERS that may supply change or offer a more challenging role

within the context of the text that deals with the same subject matter

COLOURS AND ASSOCIATED ‘KEY’

The Egypt Code

Robert Bauval

The Great Pyramid Decoded

Peter Lemesurier

Secrets of the

Lost Races

Rene Noobergen

A Sign of the Ages

Age of Leo - 10498 BCE (Summer Equinox)

Age of Cancer - 8540 BCE

Age of Gemini - 6380 BCE

Age of Taurus: 4220 BCE (Autumn Equinox)

Age of Aries: 2060 BCE

Age of Pisces: 100 BCE

Age of Aquarius: (Winter Equinox)

Pliny’s description of a comet:

“too brilliant to be looked at directly; it was white with silver hair and

resembled a god in human form”...Pliny described another kind of comet in

these words ’Like a horse’s mane, it has a very rapid motion, like a circle

revolving on itself’...We therefore ask if there is some widespread

ancient symbol, associated with the sky, that indicates rotation. Very

tentatively, we suggest that there is one such symbol - the swastika

(1985; 156).

They then proceed to document why a spinning comet nucleus, close to the

Earth, with four outgassing jets would manifest as a swastika and

conclude by mentioning that in a Chinese atlas of cometary forms

unearthed from a Han tomb, the twenty-ninth form is an indisputable

four-legged swastika. So, their "tentative suggestion" is backed up by a

definitive document from a nation widely credited as the "culture with

the longest tradition of careful observations of comets" (1985; 161)

M G L Baillie School of Archaeology and Palaeoecology, Queen’s University, Belfast, p5-7

PDF - Tree-ring chronologies present us with independent records of past natural events which

strangely, or perhaps not so strangely, seem to link with some stories from myth.

Evidence for an extraterrestrial impact 12,900 years ago that contributed

to the megafaunal extinctions and the Younger Dryas cooling

Communicated by Steven M. Stanley, University of Hawaii at Manoa,

Honolulu, HI, July 26, 2007 (received for review March 13, 2007)

In this paper, we provide evidence for an extra-terrestrial (ET) impact event at

≅12.9 ka, which we hypothesize caused abrupt environmental changes

that contributed to YD cooling, major ecological reorganization, broad-

scale extinctions, and rapid human behavioral shifts at the end of the

Clovis Period. Clovis-age sites in North American are overlain by a thin,

discrete layer with varying peak abundances of (i) magnetic grains with

iridium, (ii) magnetic microspherules, (iii) charcoal, (iv) soot, (v) carbon

spherules, (vi) glass-like carbon containing nanodiamonds, and (vii)

fullerenes with ET helium, all of which are evidence for an ET impact and

associated biomass burning at ≈12.9 ka.(12,900 BC)

The Dot Connector Magazine, September-October, 2010, p.7

Author of “Rain of Iron and Ice”, John Lewis, Professor of Planetary Sciences

at the Lunar and Planetary Laboratory, Co-Dicrector of the NASA/University

of Arizona Space Engineering Research Center brings to the table the idea that

some well-known historical earthquakes could very well have been impact

events. The dates that these researchers have given to events that can be

discerned in the scientific records are 12,800, 8,200, 5,200, and 4,200 B.P.

(years Before the Present). These can be adjusted as more precise dating

methods are applied.

The 12,800 B.P event is the one of most interest because that is the one which,

apparently, nearly destroyed all life on earth. At the very least, it destroyed the

mega-fauna on all continents. Plato wrote about the catastrophic destruction of

Atlantis which occurred in a day and a night about 11,600 years ago, which is

pretty darn close. This event is the topic Firestone, West and Warwick-Smith

cover exhaustively in their book, “Cycle of Cosmic Catastrophes”. They include

a great many Native American myths that describe the event side by side with

their own scientific work on the evidence

The purpose of these epochs and timelines is to find a valid ‘anchor point’ or

common denominator that establishes a plausible time-frame to base

events from

The author’s approach is to look upon the epochs concerning the Age of

Taurus and the numerology that presents itself.

When was Genesis 6:4 a reference too?

What age or epoch would that date ‘anchor’ to?

The next few slides attempts to coalesce the time frame and the ages of the

biblical patriarchs as given in the books in the bible, primarily Luke and

Chronicles, and track the numbers backwards.

Let’s explore these points…the 4 patriarchs Enoch, Methuselah, Lamech

and Noah; and onwards to the time of Abram of Ur

The following slide depicts the chronology and ages of all

patriarchs from the creation of ADAMA/ADAM all the way

through NOAH and finally to ABRAM/ABRAHAM and the

assumed ages that these lineages precess through in their

lineages of descent. Please note the timeframe that is

concluded from ADAMA/ADAM to ABRAM/ABRAHAM!

The viewer should note that there are TWO distinct lineages

that delineate very early on within these passages of Genesis.

The viewer is also asked to ponder on the numerology of the

Watcher Enoch, 365 days (a definite solar connection) and the

Epoch, or time frame in which Enoch was anchored within,

according to these ancient texts, which could suggest a

change, recalculation or alteration of calendrical systems to

adjust to some environmental disturbance, Cataclysmic Earth

changes that may have been observed from mankind’s

perspective upon the Earth, or from some other ‘solar’

(planetary) aspect or dimension not expressly discussed within

this thesis.

Enoch and Sumeria

ADAM

800 Years

The Genealogy of Adamic man to Noah

Years total 8575 Years

SETH(White

Race?)

807 Years

CAIN

Brought fruit

Of the ground

ABELBrought Firstborn of his

sheep and of their fat

ENOSH

815 Years

LAMECH

595 Years

CAINAN

840 Years

NOAH

Lived 950 Years

METHUSELAH

782 Years

JARED

800 Years

ENOCH

300 Years

MAHALALEL

830 Years

Begot SETH

At 130 Years

930 years

Begot ENOSH

At 105 Years

912 Years

905 Years

Begot MAHALALEL

At 70 Years

Begot CAINAN

At 90 Years 910 years

Begot JARED

At 65 Years

Begot ENOCH

At 162

Begot METHUSELAH

At 65 Years

895 Years

962 Years

365 Years

Begot LAMECH

At 187 Years

969 Years

777 Years

1st

Generation

2nd

Generation

3rd

Generation

4th Generation

5th Generation

6th Generation

7th

Generation

8th Generation

Begot NOAH

At 182 Years

9th Generation

10th

Generation

Tiller of the Ground

Keeper of Sheep

EVE

“The EVE Gene”

EXILED TO

THE LAND OF

NOD

East of Eden

CAIN Kills his own ‘brother’

ENOCH

Built a City

Named ENOCH

Firstborn Son of

CAIN Conceived and

Bore by His WIFE

IRAD

MEHUJAEL

METHUSHAEL

LAMECH

ADAH(White?)

WIFE of LAMECH

ZILLAH(Black?)

WIFE of LAMECH

JABAL

“Tent Dwellers”

JUBAL

“Harp & Flute”

TUBAL-CAIN

Son of ZILLAH

NAAMAH

Daughter of

ZILLAH

To ENOCH was

Born IRAD

IRAD

Begot MEHUJAEL

MEHUJAEL

Begot METHSHAEL

METHUSHAEL

Begot LAMECH

Genesis 4:25- A new Son

And ADAM knew his WIFE again, and she bore a

Son and named him SETH, “For GOD has

Appointed a another SEED for me INSTEAD of ABEL

Whom CAIN KILLED

Genesis 4:23

And Lamech said to his WIVES:

“ADAH and ZILLAH, hear my voice;

WIVES of LAMECH, hear my speech!

For I have killed a man for wounding me,

Even a young man for hurting me.

If CAIN shall be avenged sevenfold,

Then LAMECH seventy-seven fold

7

(Seven)

Genesis 4:25

A “NEW” SON

Genesis 4:

CAIN (firstborn)

murders ABEL

Genesis 5:22

After he begot METHUSELAH, ENOCH

Walked with God 300 Years and had

Sons and Daughters

[24] And ENOCH walked with God; and

(then) he was not, for God took him

777

365.24 divided by 7 = 52.17 (weeks)

365.26 divided by 7 = 52.18 (weeks)

2 Distinctive family genealogies

No length of

Reign or age

In the second part to this thesis and presentation, the time-

frames will be explored further and the causative action that

‘caused’ (on purpose?) the event known historically as ‘The

Flood’ epic

But, for now, let us explore some other elements to fine tune

the time-frame or epoch that we may deduce is being

referenced by some ‘anchor points’ or ‘Time Event Markers’

(TEMs). The ages and lifetime numbers recorded in Genesis

of the patriarchs from the ‘beginning’ with ADAMA/ADAM

through NOAH to ABRAM’s time have been taken to mean

literal Solar Years (although, this could also be numbered for

calendar months and not literally years as will be shown in

future slides). Let us assume it is a normal solar year.

ABRAM/ABRAHAM will also be discussed shortly when that

period and time frame becomes relevant to this thesis.

Venus of Laussel (featured in Prometheus)

Venus of

willendorf

Venus of Hohle Fels dated

between 10,000 and 30,000

years old

2160 Miles

Buzz Aldrin’s Picture of moon

1969

Sekhmet

Leo the Lion[1] “The sun rising over the back of the lion or, astrologically, in

the back of the lion, has always been considered symbolic of

power and ruler ship. A symbol similar appears on the flag of Persia,

whose people have always been sun worshippers. Kings and

Emperors have frequently associated their terrestrial power with the

celestial power of the solar orb, and have accepted the sun, or one of

its symbolic beasts or birds, as their emblem. Witness the lion of

the Great Mogul and the Eagles of Caesar and Napoleon”.

[1] Manly P Hall – The Secret teachings of all ages, p.49

[1] Source: Manly P Hall – The Secret teaching of all ages p.49

Concerning the annual passage of the sun through the twelve houses of the heavens, Robert

Hewitt Brown, 32°, makes the following statement:

[1] “To the Egyptians the sun was the symbol of immortality, for, while it died each night, it

rose again with each ensuing dawn. Not only has the sun this diurnal activity, but it also has its

annual pilgrimage, during which time it passes successively through the twelve Celestial

houses of the heavens, remaining in each for thirty days. Added to these it has a third path of

travel, which is called the precession of the equinoxes, in which it retrogrades around the

zodiac through the twelve signs at the rate of one degree every seventy-two (72) years”.

The Age of Leo

"The Sun, as he pursued his way among these

'living creatures' of the zodiac, was said, in

allegorical language, either to assume the nature of

or to triumph over the sign he entered. The sun thus

became a Bull in Taurus, and was worshipped as

such by the Egyptians under the name of Apis, and

by the Assyrians as Bel, Baal, or Bul.

In Leo the sun became a Lion-slayer, Hercules and

an Archer in Sagittarius. In Pisces, the Fishes, he

was a fish--Dagon, or Vishnu, the fish-god of the

Philistines and Hindus.“

How YOU are “moulded”

Khnum on the Potters wheel

Japan's Cultural Heritage Reflected in the Star Lore of Orion

By Steve Renshaw and Saori Ihara (pdf)

October, 1999A version of this article also appeared in the Griffith Observer, Volume 63, Number 10, October, 1999,

pp.2-17.

A further revised version appears in The Kyoto Journal, Issue 48, July, 2000.

The stars Betelgeuse and Gamma Ori (Bellatrix)

form one end of the drum while the stars Rigel

and Kappa Ori (Saiph) form the other. The three

belt stars represent the cord that is used to tie the

strings snugly in the middle

Rigel is sometimes called Genji Boshi, and

Betelgeuse is called Heike Boshi (Nojiri, 1982).

These names refer to a particularly significant

period in Japanese history and are related to the

apparent colors of the two bright stars, white and

red (though it may be argued that Rigel has a bit

of a bluish tinge).

The Giza Correlation Theory

Robert Bauval circa 10,500 BC

Age of Leo

Japan's Cultural Heritage Reflected in the Star Lore of Orion

By Steve Renshaw and Saori Ihara (pdf)

October, 1999A version of this article also appeared in the Griffith Observer, Volume 63, Number 10, October, 1999,

pp.2-17. A further revised version appears in The Kyoto Journal, Issue 48, July, 2000.

The stars Betelgeuse and Gamma Ori

(Bellatrix) form one end of the drum while the

stars Rigel and Kappa Ori (Saiph) form the

other. The three belt stars represent the cord

that is used to tie the strings snugly in the

middle

Rigel is sometimes called Genji Boshi, and

Betelgeuse is called Heike Boshi (Nojiri, 1982).

These names refer to a particularly significant

period in Japanese history and are related to

the apparent colors of the two bright stars,

white and red (though it may be argued that

Rigel has a bit of a bluish tinge).

The trapezoidal form of the stars forming the drum's outer edges are sometimes

called Waki Boshi (literally corner edge stars; Nojiri, 1973) and have given rise to

another object with rhythmical associations. The striking together of two wooden

blocks (Hyoushigi) is a part of many traditional Japanese religious ceremonies

as well as entertainment. Probably of native rather than continental origin, the

simple sound of the striking of these blocks against one another has added drama

to Nou and Kabuki plays as well as signaled the beginning and end of religious

ceremonies

UN “Meditation Room”

Old Japanese Star charts point to M42 and M1 (The Beehive) and Orion’s Belt for Crop planting

and harvest cycles. The ‘’Keyhole’’ of The Orion Constellation has been a focus for many

cultures around the planet

A masonic tracing board also features Orion and other ‘stars’ (or planets) of illumination, and of course the

iconography of ‘Jacob’s Ladder’

(Image courtesy of NICHOLSON1968 http://www.nicholson1968.com/ )

12 x 2160 = 25,920 yrs is a “Great

Year” or “Grand Cycle”

Highest Point of Power

circa 10,500 BC in the

Age of Leo The Lion

6380 BC Age of Gemini - Mercury

8540 BC Age of Cancer - Moon

4220 BC Age of Taurus - Venus

Gilgamesh, The Louvre, Paris

CANCER-CAPRICORN

The Sun's passage by precession through the sphere of Cancer with its opposite

sign Capricorn, designates the early third of the Atlantean period, which was

intensely watery as the whole earth was covered by a dense, drenching fog. The

Niebelung, or "Children of the Mist," lived then in the basins of the Earth. Cancer

was not then represented by the same symbol as today; in ancient times it was

pictorially figured as a beetle or scarab. This was the signature of the soul, for

then mankind was much less body than soul.

The sign Cancer is watery in its nature, and the fish part of Capricorn, the

opposite sign, also helps to symbolize this state of life under water when the Sun

went through the watery sign Cancer by precession. The Moon, the planet of

fecundation, points mystically to this period of germination, when mankind first

commenced to exercise the Creative function at the dictates of desire inculcated by

the Lucifer Spirits. Thus mankind opened the Gate of physical Life through

Cancer, and strayed into the terrestrial sphere, but opposite stood Saturn, the ruler of

Capricorn, ready to slay them with his scythe, and usher them through the Gate of

Death back into the spiritual realms where they are at home.

Capricorn was the opposite of Cancer and embodied the ideal that as the goat

climbs the mountains, so man must leave the basins of Atlantis and come up

from the mist.

The Message of the Stars by Max Heindel and Augusta Foss Heindel

1 “Adam is placed in the Garden of Eden to tend it but there is no suitable

helper found for him. Therefore God opens up the flesh to take one of his rib

bones, This is symbolic of Capricorn whose astrological rulership is over the

bone structure found in man. From man’s bones a woman is formed,

symbolised by Cancer, the opposite sign in the Zodiac, which is governed by

the Moon that rules the female gender.”

“It is the Serpent or

Ophiuchus, the constellation

denoted by the serpent that

entices the woman to eat”

1 ”The Bible of Hermes”, Andrew Frew, Pen press production 2006

'The significance of David's work lies in finding substantial evidence of Mesolithic

settlement in the Stonehenge landscape - previously largely lacking apart from the

enigmatic posts - and being able to demonstrate that there were repeated visits

to this area from the 9th to the 5th millennia BC.'

'What we found was the nearest secure watering hole for animals and people, a

type of all year round fresh water source.‘ He described the site as 'pivotal'.

Dr Josh Pollard, from Southampton University and the Stonehenge Riverside

Project, said he thought the team may have just hit the tip of the iceberg in terms of

Mesolithic activity focused on the River Avon around Amesbury.

Vela X: Crab Nebula: 4000 BC

4000 AL (Anno Lucis)

Vela X Pulsar - Sumerian representation of the God of Creation

(EA,ENKI/OANNES/NEPTUNE) in the Constellation of Orion

Vela is derived from the Spanish verb, ‘Verar’, ‘to watch; to see’

Shumer, (Sumer) Land of ‘the Watchers’

Formerly known as the 3 part Constellation Argo, Vela is known as ‘the sails’ and is the

basis of the Greek epic story of Jason and the Golden Fleece myth

Also associated with Tell Ghassul (1931-33), circa 4000-2000 B.C

8 Pointed star of ISHTAR & the planet Venus

VELA SUPERNOVA

10498 BC 8540 BC 6380 BC 4220 BC 2060 BC

2,676

FROM NOAH TO ABRAM

2,676 YEARS

ABRAM

Noah

8,575

11,251

Age of Leo Age of Cancer Age of Gemini Age of Taurus Age of Aries

ATLANTIS CATACLYSM

2000 BC

2350 - 2150 BC

UR

FLOOD or REGIONAL

FLOOD

4788 BC

2,111

ENOCH 7TH 6909 BC

ADAMA

GENESIS 4:23 and GENESIS 5:22

CONTRADICT ONE ANOTHER

*1600 BC

2350-2060 BCAge of Aries

+3600+36005200 BC

6380 BCAge of Gemini

8800 BC12400 BC

10498 BCAge of Leo

SANTORINI SUPER

CALDERA EXPLODESUBAID/SUMER CIVILISATION

ANATOLIA & ANCIENT

GREECE/UGARIT/CHINA

EGYPTEGYPT

4220 BCAge of Taurus

+3600

+3600 = *Zecharia Stichin Cycle

3123 BC

+3600VELA X

If we look for phenomena that might represent secondary effects of impacts, such as tsunamis, we find that Bryant (2001) has collected

evidence in Australia for numerous tsunami events and goes so far as to suggest that there may be some extraterrestrial linkage

Six separate tsunami events can be recognised over the last 8000 years, with peaks at 7500 B.C., 5000 B.C., 3300 B.C. 500–2000 B.C., A.D.

500, and at A.D. 1500. . . . The peak of the A.D. 1500 tsunami event corresponds with the largest number of meteorite observations for the past two millennia. In addition, the peak at A.D. 500 corresponds

with a clustering of meteor sightings that is believed by astronomers to be one of the most significant over this time span. . .

Both of these clusterings are associated with theTaurid complex. (Bryant, 2001)

Baillie, M. 2007. The case for significant numbers of extraterrestrial impacts through the late Holocene. J. Quaternary Sci., Vol. 22 pp. 101–109. ISSN 0267–8179.Received 13 March 2006; Revised 6 October 2006; Accepted 23 October 2006

As you can, there are many studies and in-depth analysis of what may or

may not have caused cataclysms in the past and the dates they anchor too

are very close to personal research done to evaluate whether these events

had any true merit

China would appear to have the longest traceable lineage to language roots

(Han Dynasty and Sino-Tibetan script circa 8th millenium) and the Chinese

also have some of the best dated cosmology and cometary recordings

1The Sumerian Kings List

After the kingship descended from heaven, the kingship was in Eridug. In Eridug, Alulim

became king; he ruled for 28800 years. Alaljar ruled for 36000 years. 2 kings; they ruled for

*64800 years. Then Eridug fell and the kingship was taken to Bad-tibira. In Bad-tibira, En-

men-lu-ana ruled for 43200 years. En-men-gal-ana ruled for 28800 years. Dumuzid, the

shepherd, ruled for 36000 years. 3 kings; they ruled for **108000 years. Then Bad-tibira fell

1The Electronic Text Corpus of Sumerian Literature

After the flood had swept over, and the kingship had

descended from heaven, the kingship was in Kic (Kish). In

Kic, Jucur became king; he ruled for 1200 years

Lugalbanda, the shepherd, ruled for 1200 years. Dumuzid, the fisherman,.., ruled for 100

.. Gilgamec, ..ruled for 126 years

*+**172800years*2 Kings combined reign

**3 Kings combined reign

In Agade, Sargon, whose father was a gardener, the cupbearer of Ur-Zababa, became king,

the king of Agade, who built Agade …157 are the years of the dynasty of Sargon

In Urim, Ur-Namma became king; he ruled for 18 years …Then Urim was defeated .. The

very foundation of Sumer was torn out (?). The kingship was taken to Isin.

1Lugalbanda, the shepherd, ruled for

1200 years. Dumuzid, the fisherman,

whose city was Kuara, ruled for 100 ..

Gilgamec, …the lord of Kulaba, ruled for

126 years

1The Sumerian Kings list

Question: Why did the length of Earthly rule decrease so much –

from reigns of 1200 years to only 126 years for

Gilgamesh/Gilgamec? Why the sudden and extreme 1000 year

drop/change? Are we really dealing in earthly solar years @ 365.24

days at this time, as Enoch points to 365 so eloquently?

The problem is, Enoch the ‘Watcher’ is 5000 years earlier in the

past Aeon.

[1] My father gave me the heavens and he gave me the earth. I am

Inana! Which god compares with me? …. Enlil gave me the heavens

and he gave me the earth. I am Inana! He gave me lordship, and he

gave me queenship. He gave me battles and he gave me fighting. He

gave me the stormwind and he gave me the dust cloud. He placed

the heavens on my head as a crown. He put the earth at my feet as

sandals.. He put the holy sceptre in my hand.

The gods are small birds, but I am the falcon

[1] A hymn to Inana (Inana F): translation

The heavens are mine and the earth is mine: I am

heroic!...., in Agade the Ulmac is mine.

Which god compares with me?

1During the period from c. 2350 to 2150 BC, we continue to see Elam largely

through Mesopotamian eyes. This was the time of the Old Akkadian dynasty in

southern Mesopotamia which was founded by Sargon of Agade and ruled from

an as yet unidentified capital in central Iraq.

1The Archaeology of Elam : Formation and Transformation of an Ancient Iranian State, Cambridge World

Archaeology, Page 85

In Agade, Sargon, whose

father was a gardener, the

cupbearer of Ur-Zababa,

became king, the king of

Agade, who built Agade…157 are the years of the

dynasty of Sargon

Abram of Ur of the Chaldees

"Ur-Nammu, the mighty man, the king of Ur,

the king of Sumer and Akkad, has built the

splendid Gig-Par for his Lady Nin-Gal"

(Plate VII, Nos. 2 and 3)

In Agade, Sargon, whose father was a gardener,

the cupbearer of Ur-Zababa, became king, the

king of Agade, who built Agade …157 are the

years of the dynasty of Sargon

1O Nanna, he has chosen as your inheritance that you should

surpass the Anuna gods.. He has seated you in a majestic

place, a sacred place. O Nanna, he has seated you in a sacred

place, a sacred dwelling.

Enki purifies the dwelling for you, he makes the dwelling

shine for you. He consecrates the heavens for you, he makes

the earth shine for you. He makes the E-kic-nu-jal, the house

of the cedar forests tower straight upward for you. He makes

your majestic residence into a sacred place for you, the

foundation of heaven and earth

1A hymn to Nanna (Nanna E): translation A

Gill Broussard also points to the same time marker for ‘Noah’, although it’s my own opinion this is a later REGIONAL flood event and not a global

cataclysm which was recorded thousands of years before in ice core samples and tree ring data. 2349 BC is still a very interesting date for

other contexts

Climate change and the collapse of the Akkadian empire:

Evidence from the deep sea

The Akkadian empire ruled Mesopotamia from the headwaters of the Tigris-

Euphrates Rivers to the Persian Gulf during the late third millennium B.C.

Archaeological evidence has shown that this highly developed civilization

collapsed abruptly near 4170 ± 150 calendar yr B.P., perhaps related to a

shift to more arid conditions. Detailed paleoclimate records to test this

assertion from Mesopotamia are rare, but changes in regional aridity are

preserved in adjacent ocean basins.

We document Holocene changes in regional aridity using mineralogic and

geochemical analyses of a marine sediment core from the Gulf of Oman,

which is directly downwind of Mesopotamian dust source areas and

archaeological sites. Our results document a very abrupt increase in eolian

dust and Mesopotamian aridity, accelerator mass spectrometer

radiocarbon dated to 4025 ± 125 calendar yr B.P., which persisted for ~300

yr (2154 BC [2304 BC (+/- 150 years)] – 2004 BC)

H. M. Cullen, P. B. deMenocal, S. Hemming, G. Hemming, Lamont-Doherty Earth Observatory of Columbia

University, Palisades, New York 10964, USA

Recently Master and Woldai (2004) drew attention to a 3.4 km

diameter circular lake that appeared when a marshland

area was drained in Iraq. The authors suggest the most likely

date of the inferred impact was around 2300 BC, fitting it in

with Courty’s (1998) anomalous, and presumed

extraterrestrial, layer of melted debris from Tell Leilan in Syria.

If the impact case could be proved we might finally have an

explanation for the widespread collapse of civilisation

traditionally dated to around 2300 BC in the Middle East.

“A few dozen sporadic impacts in the tens of megatons,

and a few in the 100 to 1000 megaton range, must

have occurred in the past 5000 years”.

(Clube and Napier, 1982)

“Every moving thing that lives shall be food for you. I have given you

all things, even as the green herbs”

Genesis 9:3

Above: Sir Leonard Woolley

1Ur of the Chaldees, Page 24 [Pelican Books, first published 1929]

1The discovery that there was a real deluge to which

the Sumerian and the Hebrew stories of the Flood

alike go back does not of course prove any single

detail in either of those stories.

This deluge was not universal, but a local disaster

confined to the lower valley of the Tigris and the

Euphrates, affecting an area 400 miles long and 100

miles across, but for the occupants of the valley

that was the whole world!

2All the Miracles of the Bible, Page 33 By Herbert Lockyer

2Sir Leonard Woolley and Dr. Langdon who both

discredited the Genesis record of the Flood, went

out and excavated the regions of Ur and Kish in 1927

and found so much unmistakeable evidence of a

flood that in March 1927 they wrote to the London

times;

“We were loathe to believe we had discovered

confirmation of the deluge of Genesis, but

there is no doubt about it now”

Genesis 13:8:12

And God said:

“This is the sign of the covenant which I make between Me and

you, and every living creature that is with you, for perpetual

generations: I set My rainbow in the cloud, and it shall be for the

sign of the covenant between Me and the earth”

Curious that this contract is solely between

God and the Earth. No mention of that

contract/covenant extending to man that lives

upon the Earth in that verse, post flood.

So, close to two of the tree-ring events we have Apollo associations. At 2345 BC we

have the Divine Archer - Apollo. At the Fall of Troy, traditionally 12th century BC we

have Apollo bringing plague. Perhaps with Arthur and Mongán and plague around AD

540 we have aspects of Lugh the Celtic Apollo.

Suffice to say that there is an ancient Chinese story wherein, in the year 2346

“BC”, the first emperor Yao meets the Divine Archer Shên I (clearly a version of

Apollo). At the time there are terrible catastrophes including ten suns in the sky,

famines, floods etc. The Divine Archer sets out to seek the cause of these catastrophic

events and finds that they are due to the activities of one Fei Lien (a wind spirit)

(Werner 1995).

Now, remembering the list of tree-ring dates, let us look at the associations of this

story. In the Chinese stories Fei Lien, who was responsible for the calamities in the

24th century “BC” was also a minister of King Chòu. King Chòu is the last emperor of

the Shang dynasty which ends traditionally in the 12th century “BC”.

Hence, preserved in a Chinese story is a link from the 24th to the 12th century BC.

But the Greek Apollo shoots arrows at the time of Troy (traditionally 12th century

“BC”) while in China at the time of Chòu (traditionally 12th century “BC”) one No-cha

finds a wonderful bow and three magic arrows...he shoots an arrow towards the

south-west 'a red trail indicated the path of the arrow, which hissed as it flew' (a

bolide description?) (Werner 1995). Subsequently it is observed that the arrow bears

the description 'Arrow which shakes the heavens'.

“At this time terrible calamities began to lay waste the

land. Ten suns appeared in the sky, the heat of which

burnt up all the crops; dreadful storms uprooted trees

and overturned houses; floods overspread the

country. Near the Tung-t'ing Lake a serpent, a

thousand feet long, devoured human beings, and wild

boars of enormous size did great damage in the

eastern part of the kingdom. Yao ordered Shên I to go

and slay the devils and monsters who were causing all

this mischief, placing three hundred men at his service

for that purpose.”

- Fei Lien, 2346 BC

Shên I then led his soldiers to Kao-liang, where the river

had risen and formed an immense torrent. He shot an

arrow into the water, which thereupon withdrew to its

source. In the flood he saw a man clothed in white,

riding a white horse and accompanied by a dozen

attendants. He quickly discharged an arrow, striking

him in the left eye, and the horseman at once took to

flight.

Three months later Yao ordered Shên I to go and kill the great Tung-t'ing serpent. An

arrow in the left eye laid him out stark and dead. The wild boars also were all caught in

traps and slain. As a reward for these achievements Yao canonized Shên I with the title of

Marquis Pacifier of the Country.

“Tracking the Dragon across the Ancient Near East”

Dr. Robert D. Miller II

It was Watkins who clearly and magisterially synthesized the linguistic data illustrating

the relationship between the Vedic myth of Indra defeating Vritra, the Avestan myth

from Iran of Thraetaona slaying Azi Dahaka, and the Hittite Illuyanka myth. Here he is

talking about myths from individual poetic traditions from which he reconstructs the

Common Indo-European element: the storm god defeats the dragon-who-is-water and

who stands for chaos, and this is celebrated in New Years‘ rituals

The god Indra‘s primary exploit is the slaying of the serpent Vritra - sometimes merely

called “the serpent” - which releases pent-up waters (or stolen cows) - Vritra is called the

“swelling serpent”

In other hymns, what is released are “seven streams” (Rig Veda 4.28.1; 2.12.3)

Indra came to the battle after all the other gods had fled in fear

The weapon with which he defeats Vritra is the iconic vajra, or thunderbolt, which

becomes Indra‘s totem. The weapon was specially made for Indra for the combat and it is

used to split Vritra‘s head. The victory over Vritra is mostly treated as a past event but

the tenses fluctuate between past and present (e.g., Rig Veda 1.32.12-13), so that the

impression is given that Vritra might not quite be dead forever (Rig Veda 1.32.14). In any

case, Vritra is for now consigned to “the deep”

Indra himself is the giver of agriculture

a storm god

and identified as a “bull”

Indra was sometimes portrayed as a bull. Indra is also symbolic of kingship

It is possible, however, that this myth is not originally about Indra at all. Indra performed

his deeds “like Trita” (Rig Veda 1.52.5), Trita Āptya that is, who in Rig Veda 1.187

dismembers Vritra. In RV 10.8.8, Trita kills three-headed Visvarupa with “ancestral

weapons”

In Iran, Trita Āptya reappears as Thrita, the haoma-presser (like Indra) whose son kills a

dragon, but also as Thraetaona son of Āthwya, who slays the three-headed dragon or

“snake of evil religion”. In Pahlavi literature, the dragon is chained to Mount Demavend

until the end of the world

Faridun, as Olga Davidson has shown, is Thraetaona. Faridun rides a bull, and his

weapon against Zahhak is a bull-headed mace, forged by the smith Kāva and he is

depicted with this mace subduing Zahhak on a Sassanian amulet in the British Museum

The Hittite version of the Indo-European dragon myth is probably also a direct

inheritance from Proto-Indo-European times, and not a borrowing from a later period.

In fact, it may provide better approximation of the Proto-Indo-European mytheme than

the Rig-Veda

The Orobouros and the Circle25º - Knight of the Brazen Serpent (SRF)

In Occult Geometry, A.S. Raleigh examines the symbol of the circle. He writes:

“One form of the circle is a serpent with a tail in its mouth...It is the return to

Unity...The true circle symbolizes evolution, the Serpent Circle involution, the

power brings Unity out of diversity...The Serpent Circle is, therefore, ever the

symbol of the destructive”

Left: An early, hand-painted Masonic

apron depicts many occult symbols,

including the serpent Orobouros, the

skull and bones, pentacle stars, the

pyramids, the mallet, and the X

Cycles of times

The Orobouros from Hungarian coinThe Serpent eating its own tail is a re-

presentation of the Orobouros by Alain

Roth 1915

2349 BC – FLOOD EVENT 2346 BC -

FEI LIEN & 9 SUNS IN THE SKY.

This is also the Old Kingdom under the

rulership of 6th dynasty pharoah Unas

2375-2345 BC known for the Pyramid

texts from the Book of the Dead

In this important code is found the first written reference to the concept of liberty (amagi or amargi,

literally, "return to the mother"), used in reference to the process of reform. The exact nature of this term is

not clear, but the idea that the reforms were to be a return to the original social order decreed by the

gods fits well with the translation.

Urukagina (ca. 2350 B.C.)

Implemented a sweeping set of laws that guaranteed the rights of property owners,

reformed the civil administration, and instituted moral and social reforms.

Banned both civil and ecclesiastical authorities from seizing land and goods for payment, eliminated

most of the state tax collectors, and ended state involvement in matters such as divorce proceedings

He saw that reforms were enacted to eliminate the abuse of the judicial process to extract money from

citizens and took great pains to ensure the public nature of legal proceedings

J. N. Postgate’s Early Mesopotamia. Society and Economy at the Dawn of History (1992), reveals that early

Mesopotamians used the expression when referring to the freeing of one for debt. Early

monarchs used indebtedness for taxes as a means of binding the people for service to the king. To

release one back to one’s family was often literally to be returned to one’s mother. When

Urukagina assumed power in the Lagash region, following a revolt over the massive increases in taxes, he

released large segments of the population from such compulsory service. The entire reform was

designated as “amar-gi,” meaning that they were at liberty to return home, but it also

included elimination of many unpopular restrictions and the return of seized property

TIME-FRAME

[1] My father gave me the heavens and he gave me the earth. I am

Inana! Which god compares with me? …. Enlil gave me the heavens

and he gave me the earth. I am Inana! He gave me lordship, and he

gave me queenship. He gave me battles and he gave me fighting. He

gave me the stormwind and he gave me the dust cloud. He placed

the heavens on my head as a crown. He put the earth at my feet as

sandals.. He put the holy sceptre in my hand.

The gods are small birds, but I am the falcon

[1] A hymn to Inana (Inana F): translation

The heavens are mine and the earth is mine: I am

heroic!...., in Agade the Ulmac is mine.

Which god compares with me?

2,500 years ? The time frame is very

specific – 2350 -2050 BC (the Code

of Urukagina and the code of Ur-

nammu,, and the founding of the City

of Agade/Akkad by Sargon the

Great).

One cannot simply play around and

leave a gaping 200 year hole of

missing time like this. The Great

Pyramid at Giza was allegedly

constructed around 2,500 BC. What

we have so far are 5 names – Ur-

nammu, Ningal (mother of Inana),

Inana, Gilgamesh and Sargon the

Great and his founded city, Agade –

all cited within the same time period.

Inana is a Moon goddess as her

Father was Suen, representing the

Moon and the major deity of the city

or Ur. But, Gilgamesh holds the Lion,

symbolically….does it represent an

older age of wisdom, or could it

mean control over something

The heavens are mine and the

earth is mine: I am heroic!...., in

Agade the Ulmac is mine.

Which god compares with me?

The Epic of Gilgamesh was originally called “Surpassing all other kings"

(Sumerian) and “He who saw the deep” (Akkadian)

The earliest Sumerian versions of the epic date from as

early as the Third Dynasty of Ur (2150-2000 BCE)

(Dalley 1989).

The earliest Akkadian versions are dated to the early

second millennium (Dalley 1989).

[1] The Nineveh Constant and the Art of Time Travel

(from http://www.dprins.demon.nl/convergence/9905.html)

The "standard" Akkadian version, consisting of twelve

tablets, was edited by Sin-liqe-unninni sometime

between 1300 and 1000 BC and was found in the library

of Ashurbanipal [1] who was in power from 669-625 BC in

Nineveh.

Gilgamesh, Louvre, Paris

Nineveh is also the setting in the

apocryphal Book of Tobit, and is where

the Nineveh constant was discovered.

From “The Epic of Gilgamesh” (Bull Worship/Sacrifice)

The Big Dipper Constellation – The Plough – Fertility & Agriculture/Crops

[1] Angered by Gilgamesh's refusal, Inana goes up to heaven and complains to

the high god ANU. She demands that ANU give her the Bull of Heaven. If he

refuses, she warns, she will do exactly what she told the gatekeeper of the

underworld she would do if he didn't let her in:

ANU gives Inana the Bull of Heaven, and

Ishtar/Inana sends it to attack Gilgamesh and his

friend EN-KI-D-U. Gilgamesh and EN-KI-D-U kill the

Bull and offer its heart to the sun-god Shamash.

[1] The Epic of Gilgamesh. Trans.N.K.Sandars.Harmondsworth: Penguin, 1985.

“If you refuse to give me the Bull of Heaven [then] I

will break in the doors of hell and smash the bolts;

there will be confusion [i.e., mixing] of people, those

above with those from the lower depths. I shall bring

up the dead to eat food like the living; and the hosts

of the dead will outnumber the living."

(Heinrick von Balen (Note the Owl of Athena)

Inanna flanked by ‘Watchers’ while standing on Lions

[1] Lady whom Ningal has joyously made attractive with beauty, destruction has been

given to you as to a dragon. Inana whom Ningal has joyously made attractive with

beauty, destruction has been given to you as to a dragon.

[1] A tigi to Inana (Inana E): translation

Lady whom no one can withstand in battle, great daughter of Suen who rises in

heaven and inspires terror, ..and for you he destroys the rebel lands and houses .......

For you Ama-ucumgal-ana, the mighty hero, kills everyone with his shining cita mace.

Inana, when in your destructiveness you make storm-floods wash over everything

Inana, you are the lady of the great divine powers. Your mother Ningal ...... great

attributes. Your father Suen ...... great holy cows. Your brother, the youth Utu ....... Your

spouse Ama-ucumgal-ana, the shepherd, lord Dumuzid, ....... Your beloved minister

1Lugalbanda, the shepherd, ruled for 1200 years. Dumuzid, the

fisherman, whose city was Kuara, ruled for 100 .. Gilgamec, ruled

for 126 years

1 Sumerian Kings List

1The head of this family of Gods of Heaven and Earth was AN (or ANU in the

Babylonian/Assyrian texts). He was the Great Father of the Gods, the King of

the Gods. His realm was the expanse of the heavens, and his symbol was a star.

1Zecharia Sitchin – The 12th Planet [1976] Page 89

2For ANU was not only the Great King, King of the Gods, but also the one who

by grace others could be crowned as kings. By Sumerian tradition, rulership

flowed from ANU; and the very term for “Kingship” was Anutu (“Anu-ship”). The

insignia of ANU were the Tiara (the divine headdress), the scepter (symbol of

power), and the Staff (symbolising the guidance provided by the shepherd).

The Staff may now be found more in the hands of bishops than of kings. But

the crown (Tiara) and scepter are still held by whatever kings Mankind has left

on some thrones.

2Zecharia Sitchin – The 12th Planet [1976] Page 94

Her symbol of Regal Insignia is the Crook and the Flail, (Hammer

& sickle) Agriculture gods associated with Osiris and Isis (Orion

and Sirius)

[1] This Bent Crucifix is “... a sinister

symbol, used by Satanists in the sixth

century, that had been revived at the time of

Vatican Two. This was a bent or broken

cross, on which was displayed a repulsive

and distorted figure of Christ, which the

black magicians and sorcerers of the

Middle Ages had made use of to represent

the Biblical term ‘Mark of the Beast’.

[1] Roman Catholic author, Piers Compton, writing in his book, "The Broken

Cross: Hidden Hand In the Vatican", Channel Islands, Neville Spearman, 1981

(p. 72)

Yet, not only Paul VI, but his successors, the two John-Pauls, carried that object and

held it up to be revered by crowds, who had not the slightest idea that it stood for anti-

Christ.”

The great-hearted mistress, the impetuous lady, proud among the Anuna gods and pre-

eminent in all lands, the great daughter of Suen, exalted among the Great Princes (a

name of the Igigi gods), the magnificent lady who gathers up the divine powers of heaven

and earth and rivals great An, is mightiest among the great gods -- she makes their

verdicts final. The Anuna gods crawl before her august word whose course she does not

let An know; he dares not proceed against her command.

She .. changes her own action, and no one knows how it will occur. She makes perfect

the great divine powers, she holds a shepherd's crook, and she is their magnificent

pre-eminent One. She is a huge shackle clamping down upon the gods of the Land. Her

great awesomeness covers the great mountain and levels the roads.

At her loud cries, the gods of the Land become scared. Her roaring makes the Anuna

gods tremble like a solitary reed. At her rumbling, they hide all together. Without Inana

great An makes no decisions, and Enlil determines no destinies. Who opposes the

mistress who raises her head and is supreme over the mountains? Wherever she ......,

cities become ruin mounds and haunted places, and shrines become waste land. When

her wrath makes people tremble, the burning sensation and the distress she causes are

like an ulu demon ensnaring a man.

She stirs confusion and chaos against those who are disobedient to her, speeding

carnage and inciting the devastating flood, clothed in terrifying radiance. It is her game

to speed conflict and battle.

Italian archaeologists working in Malta have

made a sensational discovery: an agate carved

with cuneiform script dating back to the 2nd

millennium BC, but whose votive nature can

be traced to the city of Nippur, in

Mesopotamia.

The agate is shaped like a crescent moon. It can be deduced from the

inscription that a group of worshippers dedicated the precious stone to the moon

god Sin, who was worshipped in the city of Nippur in Mesopotamia. The stone

was found during archaeological digs carried out in Tas-Silg.

Tas-Silg was a megalithic temple during the late Neolithic; significant traces

from that era still remain. During the Phoenician-Punic era, it was transformed

into a sanctuary to Astarte, while in the Roman era Juno was worshipped there.

Source: http://www.culturaitalia.it/opencms/en/contenuti/focus/focus_1072.html

Mithras of Persia

(The ‘Sun’)

Bull

(Taurus)

Scorpion

(Ophiucus)

Serpent

(Alpha

Draconis)

Dog Star

(Sirius)

The Sun ‘conquering’ the

Age of Taurus

The “sacrificed” Bull of Mithras

Symbol of Meryl Lynch Bank

The “sacrificed” Bull of Mithras

Symbol of Meryl Lynch Bank

“Tracking the Dragon across the Ancient Near East”

Dr. Robert D. Miller II

It was Watkins who clearly and magisterially synthesized the linguistic data illustrating

the relationship between the Vedic myth of Indra defeating Vritra, the Avestan myth

from Iran of Thraetaona slaying Azi Dahaka, and the Hittite Illuyanka myth. Here he is

talking about myths from individual poetic traditions from which he reconstructs the

Common Indo-European element: the storm god defeats the dragon-who-is-water and

who stands for chaos, and this is celebrated in New Years‘ rituals

The god Indra‘s primary exploit is the slaying of the serpent Vritra - sometimes merely

called “the serpent” - which releases pent-up waters (or stolen cows) - Vritra is called the

“swelling serpent”

In other hymns, what is released are “seven streams” (Rig Veda 4.28.1; 2.12.3)

Indra came to the battle after all the other gods had fled in fear

The weapon with which he defeats Vritra is the iconic vajra, or thunderbolt, which

becomes Indra‘s totem. The weapon was specially made for Indra for the combat and it is

used to split Vritra‘s head. The victory over Vritra is mostly treated as a past event but

the tenses fluctuate between past and present (e.g., Rig Veda 1.32.12-13), so that the

impression is given that Vritra might not quite be dead forever (Rig Veda 1.32.14). In any

case, Vritra is for now consigned to “the deep”

Indra himself is the giver of agriculture

a storm god

and identified as a “bull”

Indra was sometimes portrayed as a bull. Indra is also symbolic of kingship

It is possible, however, that this myth is not originally about Indra at all. Indra performed

his deeds “like Trita” (Rig Veda 1.52.5), Trita Āptya that is, who in Rig Veda 1.187

dismembers Vritra. In RV 10.8.8, Trita kills three-headed Visvarupa with “ancestral

weapons”

In Iran, Trita Āptya reappears as Thrita, the haoma-presser (like Indra) whose son kills a

dragon, but also as Thraetaona son of Āthwya, who slays the three-headed dragon or

“snake of evil religion”. In Pahlavi literature, the dragon is chained to Mount Demavend

until the end of the world

Faridun, as Olga Davidson has shown, is Thraetaona. Faridun rides a bull, and his

weapon against Zahhak is a bull-headed mace, forged by the smith Kāva and he is

depicted with this mace subduing Zahhak on a Sassanian amulet in the British Museum

The Hittite version of the Indo-European dragon myth is probably also a direct

inheritance from Proto-Indo-European times, and not a borrowing from a later period.

In fact, it may provide better approximation of the Proto-Indo-European mytheme than

the Rig-Veda

100 BC

2060 BC [1600 BC]

4220 BC [5200 BC]

6380 BC

8540 BC [8800 BC]

10498 BC

[12400 BC]

THERA, SANTORINI

SUPERCALDERA

AGE OF TAURUS

AGE OF GEMINI

AGE OF LEO

4 WORLD AGES (Suns)

in 13000 YEARS

2160 YEARS = A CONSTELLATIONAL AGE

AGE OF ARIES

AGE OF PISCES

VELA X SUPERNOVA

CATACLYSM

2160 Miles

VELA X / PHAETON

(*The 3600 period is taken in reference to a possible cycle of appearances of a

cometary or energetic stellar body, or cosmological effect which may cause

terrestrial change)

Taking Zecharia Sitchin’s 3600 year orbit of Nibiru into account for any supporting correlation TRACKING

BACK FROM 2000 AD. Only 1600 BC has any correlation to a plausible 3600 year orbit of one object

The originally proposed 3600 years may have considerably changed circa 1600 BC into a smaller

cycle of 300-400 years after as Gill Broussard has proposed, which is entirely plausible.

UNKNOWN

AGE OF CANCER

1Timelines of Ancient Sumer

Ubaid Period: 5000 – 4000 BC (+/- 200)

Early Uruk (Erech) Period 4000-3400 BC (Vela X)

Late Uruk Period 3400-2900 BC

The Jendet Nasr Period 3400-3000 BC

Early Dynastic Periods 3000-2370 BC (+/- 100)

Akkadian Dynasty Period 2350 – 2150 BC (Event?)

Sargon and Naram-Sin 200 years of disputes

IIIrd Dynasty of Ur 2150 BCE – 2002 BC

Amorites/Elamites Conquered Uruk

Isin-Larsa Dynasties 2000-1800 BC

1Paul Collins, Institute of Archaeology, UCL, ‘The Sumerian Goddess Inanna’, 1994

Babylonian Empire established after the decline of Sumer c.1800 BC

http://ancientskyscraper.com/252301.html

Speaking of the ancient Assyrians (of Iraq) and the chemicals they

produced by 650 B.C., in a paper read before the Society for the Study of

Alchemy and Early Chemistry, Doctor Reginald Campbell Thompson, the

author of A Dictionary of Assyrian Chemistry and Geology, informs us that:

“The sources from which our knowledge of Assyrian Chemistry is obtained are a

very small part of the collections of cuneiform tablets in our museums, which may

perhaps be reckoned at a quarter of a million roughly in number, and of this

chemistry, almost all our knowledge comes from tablets of the Seventh Century

B.C.

But that the ancient Sumerians had a very practical knowledge of chemical

methods even before the invention of writing, let us say, very early in the Fourth

Millennium B.C., is to be inferred from the beautiful gold work found by Sir Leonard

Wooley at Ur, and the copper and bronze castings found throughout Southern

Mesopotamia. The written word, however, of their methods has survived only

sparsely by comparison, this being due to three causes: first, the illiteracy of the

craftsmen; secondly, the habit of all Guilds to conceal their methods by the use of

cryptic expressions; and thirdly, the close guarding of secrets, which were

frequently handed down from father to son by word of mouth

1The art of the Naqada culture shows a fair amount of war and violence;

however, the beheaded prisoners on the Narmer Palette were unparalleled until

those on the ivory plaque were identified. Interestingly, both come from

Hierakonpolis, where actual evidence for the practice of decapitation,

although rare, is also known

1 http://www.hierakonoplis-online.org, PDF, volume 19, 2/10/07, Page 14

1The Falcon Has Landed: Falcons in “The City of the Falcon”

1 “From their contexts within the elite

cemetery, the HK6 falcons can be dated to

the early Naqada II period and are therefore

considerably earlier than any other known

depiction of this bird of prey”.

1 http://www.hierakonoplis-online.org, PDF, volume 19, 2/10/07, Page 9

Of course, it cannot yet be proven that the

very early kings of Hierakonpolis

identified themselves with the falcon, but

the strong traditions concerning early

kingship that surround the site, and

its close connection with the falcon god

Horus in Dynastic times, not to mention

its Greek name Hierakonpolis - “city of

the falcon”, are all certainly suggestive”

Just as a curious side note…

The Bayeux Tapestry Scene 1 - 1064 AD Harold and King William with Hawk/ Falcon and Hunting Dogs (with constellations above?)

In some post-plague art, a woman can be seen holding a falcon as she speaks with other ladies, not looking at the death in front of her eyes. The falcon

represented ‘high society’ or upper classes (See later slides on plague art and arrows as symbols of plague/pestilences)

As Harold is taken captive, the falcon is seen to be transferred to King William. Legend has it that Harold swore an oath to William at this time

Halley’s comet is the alleged

guest star from the Battle of

Hastings, 1066 AD (11 years

after 1054 AD ‘chinese guest

star’)

It’s also interesting to note that even

though we hear no accounts of plague at

this time, the arrow motif is present with

a guest star appearance, a falcon

symbol, warfare, ‘heroic’ (kingly, royal,

regal) battles with spears, swords,

lances, death and an arrow in the eye

11 years after 1054 AD

Gill Broussard’s timeline of the 1054 AD Crab Nebula correlation

Sumerian cuneiform documents dating as far back as 3100 BCE have been

found. A flourishing cuneiform literature in the Sumerian language developed,

reaching its peak in the centuries circa 2000 BCE

Third Dynasty of Ur (2300 BC)

"Ur-Nammu, the mighty man, the king of Ur, the

king of Sumer and Akkad, has built the splendid Gig-

Par for his Lady Ningal"

(Plate VII, Nos. 2 and 3)

The Uruk period, 3,750-3150 BCE, warrior “hero” kings, magnificent

temples, intensive agriculture by means of irrigation, and the first pictographic

writing in 3300 BCE

An ‘’Afghan’’ Giant screen capture

2

Gen 6:4 :There were also giants on the earth in

those days, and also afterward, when the Sons

of God came into the Daughters of Men and they

bore children to them. Those were the mighty

men, the men of renown

1Here, the Sumerian god, Marduk, the son of Enki,

became the god of Sumer and Chaldea. Here was the

family of Enki, a brother called Enlil, who caused the

flood of Noah, and the father, Anu, the Ancient and

Hidden One

1Robert D.Mock MD 1 Abraham – The Son of a Sumerian Oracle Priest

2 The Book of Genesis

1E. Burrows ‘s research points to the Mesopotamian

provenance of the concept of the “foundation stone”,

which symbolises in these traditions the bond between

heaven and earth. 2Burrows traces the geographical

origins of this cosmogenic pattern to “the sanctuaries at

Nippur, at Larsa, and probably at Sippar”.

3The possible connection with Sippar is especially

important for the Enochic text, if we keep in mind the

possible Mesopotamian origin of Enoch’s figure, based

on the *antediluvian king Enmerduranki of Sippar.

1Secrets of creation in Slavonic Enoch, Page 72E. Burrows, “Some Cosmological Patterns in Babylon Religion”, 45-523Ibid. 46-47

* Pre-Flood

Enoch and Sumeria

ADAM

800 Years

The Genealogy of Adamic man to Noah

Years total 8575 Years

SETH(White

Race?)

807 Years

CAIN

Brought fruit

Of the ground

ABELBrought Firstborn of his

sheep and of their fat

ENOSH

815 Years

LAMECH

595 Years

CAINAN

840 Years

NOAH

Lived 950 Years

METHUSELAH

782 Years

JARED

800 Years

ENOCH

300 Years

MAHALALEL

830 Years

Begot SETH

At 130 Years

930 years

Begot ENOSH

At 105 Years

912 Years

905 Years

Begot MAHALALEL

At 70 Years

Begot CAINAN

At 90 Years 910 years

Begot JARED

At 65 Years

Begot ENOCH

At 162

Begot METHUSELAH

At 65 Years

895 Years

962 Years

365 Years

Begot LAMECH

At 187 Years

969 Years

777 Years

1st

Generation

2nd

Generation

3rd

Generation

4th Generation

5th Generation

6th Generation

7th

Generation

8th Generation

Begot NOAH

At 182 Years

9th Generation

10th

Generation

Tiller of the Ground

Keeper of Sheep

EVE

“The EVE Gene”

EXILED TO

THE LAND OF

NOD

East of Eden

CAIN Kills his own ‘brother’

ENOCH

Built a City

Named ENOCH

Firstborn Son of

CAIN Conceived and

Bore by His WIFE

IRAD

MEHUJAEL

METHUSHAEL

LAMECH

ADAH(White?)

WIFE of LAMECH

ZILLAH(Black?)

WIFE of LAMECH

JABAL

“Tent Dwellers”

JUBAL

“Harp & Flute”

TUBAL-CAIN

Son of ZILLAH

NAAMAH

Daughter of

ZILLAH

To ENOCH was

Born IRAD

IRAD

Begot MEHUJAEL

MEHUJAEL

Begot METHSHAEL

METHUSHAEL

Begot LAMECH

Genesis 4:25- A new Son

And ADAM knew his WIFE again, and she bore a

Son and named him SETH, “For GOD has

Appointed a another SEED for me INSTEAD of ABEL

Whom CAIN KILLED

Genesis 4:23

And Lamech said to his WIVES:

“ADAH and ZILLAH, hear my voice;

WIVES of LAMECH, hear my speech!

For I have killed a man for wounding me,

Even a young man for hurting me.

If CAIN shall be avenged sevenfold,

Then LAMECH seventy-seven fold

7

(Seven)

Genesis 4:25

A “NEW” SON

Genesis 4:

CAIN (firstborn)

murders ABEL

Genesis 5:22

After he begot METHUSELAH, ENOCH

Walked with God 300 Years and had

Sons and Daughters

[24] And ENOCH walked with God; and

(then) he was not, for God took him

777

365.24 divided by 7 = 52.17 (weeks)

365.26 divided by 7 = 52.18 (weeks)

2 Distinctive family genealogies

No length of

Reign or age

Methuselah

1Methuselah is the grandfather of Noah. He is also the man with the longest life-span in

the Bible (969 years). The name Methuselah consists of two elements. The first part is

equal to that of Methusael, which is one of a few words to denote man or mankind, and

used most often to indicate a male capable of combat

The second part comes from the verb (shalah 2394 ) meaning send, send out; let go. The

charge of the verb becomes clear in the meaning of the derivatives: (shelah 2394a), a sort

of weapon that was thrown, like a javelin

1http://www.abarim-publications.com/Meaning/Methuselah.html

2Lamech probably followed the profession of his

father, Methuselah, but he died at the age of

777, which was young compared to the average

lifespan of 912 years for the pre-flood

patriarchs not counting Enoch…Could his

death have been the result of wounds inflicted in

battle?

2Secrets of the Lost Races, New English Library Publishing 1980, Rene Noorbergen,

Page 40

1Methuselah took a wife for his son, Lamech, and she bore him a son. And his body was as

white as snow and as red as a rose; the hair of his head was as white as wool and

beautiful…and as for his eyes, when he opened them the whole house glowed like the

sun …and when he arose from the hands of the midwife, he opened his mouth and spoke

to the Lord with righteousness.

And Lamech was afraid of him and fled to Methuselah, his father; and said to him,

“2I have begotten a strange son. He is not like a human being, but

he looks like the Children of the Angels of Heaven; his form is

different, and he is not like us. His eyes are like the rays of the

sun, and his face glorious. It does not seem to me that he is of

me, but of angels; and I fear that a wondrous phenomenon may

take place upon the earth in his days”

[Methuselah went to Enoch who answered:] “Make known to Lamech that

the one who has been born is in truth his son; and call his name Noah”

1The Lost Bible, J. R. Porter (2001), Professor Emeritus of Theology, University of Exeter, Page 39

commenting on the 2

First book of Enoch, Chapter 106

1"The Book of Enoch, like so many canonical books of Christians

and Jews, is an allegorical and metaphorical document about the

calendrical battles fought for so many years between those who

insisted that holy days be calculated according to the ancient

astronomy and those who insisted that holy days be calculated

according to the improved mathematical understandings of solar-

lunar-astral periodicities. The 'Watchers,' 'Archers,' or

'Tetramorphs' whom Ezekiel and the early Christian astronomers

expressed as Lion, Ox, Man, and Eagle, are the four 'Guardian

Stars' (Regulus, Aldebaran, Fomalhaut, and Antares) which fixed

the two solstices and the two equinoxes to the wheel of time, the

Zodiac or Ecliptic, back when archaic astronomy first was learning

(the hard way) about precession of the equinoxes."

1Lee Perry, Jesus Silenced (private correspondence)

ENOCH

The 4 Guardian ‘Angles’ (Dan Winters)

STAR CONSTELLATION DESCRIPTION

Regalus Leo (Fire)Latin meaning

"The Little King"'

Al-da-baran Taurus (Earth)

Arabic Al-debaran meaning "The Follower" - the

brightest member of the Hyades which follows the

Pleiades across the heavens

FormalhautPisces Austrinus

(Water)Arabic Fum al Hut meaning

"The Fish's Mouth"

AntaresScorpius (Air)

(Ophiucus/Aguila)

Greek anti ares meaning "The Rival of Mars" due to its

red color or association of Scorpius with Mars in

astrology

Matthew, Mark, Luke, and John.

1Timelines of Ancient Sumer

Ubaid Period: 5000 – 4000 BC (+/- 200)

Early Uruk (Erech) Period 4000-3400 BC (Vela X)

Late Uruk Period 3400-2900 BC

The Jendet Nasr Period 3400-3000 BC

Early Dynastic Periods 3000-2370 BC (+/- 100)

Akkadian Dynasty Period 2350 – 2150 BC (Event?)

Sargon and Naram-Sin 200 years of disputes

IIIrd Dynasty of Ur 2150 BCE – 2002 BC

Amorites/Elamites Conquered Uruk

Isin-Larsa Dynasties 2000-1800 BC

1 Paul Collins, Institute of Archaeology, UCL, ‘The Sumerian Goddess Inanna’, 1994

Babylonian Empire established 2000 BC after the decline of Sumer c.1800 BC

GENESIS 10:21 is the

BIRTH OF SHEM and

the SEMITES post-

“REGIONAL FLOOD”

of “NOAH”

98 Years old at the time of the flood

NOAH

(1)SHEM

Lived 350 years after the flood

AG

E R

EA

CH

ED

AT

DE

AT

H

600

100 years begat Arphaxad, 2 years after the flood

950

ELAM

ASSUR

(2)ARPHAXAD

LUD

ARAM

35 Years old begat Salah

(Cainan)403

(3)SALAH/CAINAN403

(4)EBER(5)PELEG

(6)REU

(7)SERUG(8)NAHOR

(9)TERAH

(10) ABRAM

Parenthesis () = GENERATIONS

Ur of the Chaldees

2000 - 1750 BC

30 Years old begat EBER

34 Years old begat PELEG 3O Years old begat REU

32 Years old begat SERUG

30 Years old begat NAHOR

29 Years old begat TERAH

20 Years old begat ABRAM, NAHOR &

HARAN

430

209

207

200

119

205

2,676 4798 BC

FROM ADAMA TO NOAH 8575 YEARS

FROM NOAH TO ABRAM 2676 YEARS

TOTAL (8575 + 2676) = 11,251 YEARS

(+ 2000 BC to 1 AD)

Ref: Luke 3:34-38 Chronicles 1:1-3GIANTS

GIANTS

References to Giants

Genesis 14: 5-7 In the fourteenth year Chedorlaomer and the Kings that were with him came and

attacked the Rephaim in Asteroth Karnaim, the Zuzim in Ham, the Emim in Shaveh Kiriathaim and

the Horites in their mountains in Seir, as far as El Paran, which is by the wilderness

Zuzim – “Tall Ones”

Rephaim – “Dead Ones”

Emim – “Terrible Ones”

Horim – “Cave Dwellers”

Avim – “Ruin Dwellers”

Caphtorim, Amorites, girgashites, midianites, achites,

jebusites, moabites, gibeonites (remnant of the amorites – 2

Samuel 21:2), Zarhites. Edomites, zumzummims (amonite word

for giants) Geshursites, Maachathites,

Genesis 6:4 There were giants on the earth in those days and

also afterward

The question is after what (afterwards) – is this a reference to the

‘biblical’ flood that hasn’t happened yet as Genesis 7 (akin to the

story of Atrahasis) informs the reader of the impending flood coming

upon mankind via the ark builder Noah, and what time frame is this

taking place within if the Noah table is a later reinterpretation of a far

earlier event or Sumerian Epic

Chronologically, the next book in the pentateuch is the Book of Exodus which plants the events to a period

around 1600 BC and the rule of ‘Moses’ (Ahmose I in the second intermediate period of dynastic Egypt)

which describes catastrophic events such as fiery hail, bubonic plague, and evil winds. The Tempest

Stella of Ahmose is just one document describing major flooding and destruction. The dating could go

back as far as 1794 BC as another event is occurring that has parallels with The Tempest Stella of Ahmose.

Also, if this is the Exodus where Ramses II is Pharoah (dated 1290-1224 BC) the time frame is off by 300+

years, and Ramses is in the Cairo Museum with red hair so he, as the chasing pharoah obviously was not

drowned, caught in and/or swept away in the red sea tidal wave

The dating is after Abram had apparently recently left Ur in Chaldea in Genesis 12 (The

Middle Bronze age 2000 – 1600 BC) with his father Terah who was 130 when Abram was

born and the Tower of Babel had already been destroyed (Genesis 11) and Sodom and

Gomorrah still stand until the time of Lot – Post Egypt sojourn (Genesis 19)

The earliest known written legal code of which a copy has been

found, albeit a copy in such poor shape that only five articles can

be deciphered. Archaeological evidence shows that it was

supported by an advanced legal system which included

specialized judges, the giving of testimony under oath, tax codes,

the proper form of judicial decisions and the ability of the judges

to order that damages be paid to a victim by the guilty party. The

Code allowed for the dismissal of corrupt men, protection for the

poor and a punishment system where the punishment is

proportionate to the crime. Although it is called [1] “Ur-Nammu's

Code”, historians generally agree that it was written by his son

Shugli.

2050 BC: Ur-Nammu's Code-

[1]Samuel Noah Kramer, "History begins at Sumer", pp. 52-55.

“Although we don’t know much about Sumerian Law, scholars agree that the Code of

Hammurabi written by a Babylonian monarch, reproduces Sumerian Law fairly

accurately. Sumerian law, as represented by Hammurabi’s code, was a law of exacting

revenge, which we call Lex 2Talionis.

1 http://www.wsu.edu:8080/~dee/MESO/SUMER.HTM

Genesis 9:6, "Whoever sheds a man's blood, by man shall his

blood be shed."

2 Bowker, John, The Oxford Dictionary of World Religions, New York, Oxford University Press, 1997, p. 944

This great invention, law, would serve as the basis for the institution of law among all the

Semitic peoples to follow: Babylonians, Assyrians, and, eventually, the Hebrews”

This is revenge in kind: “an eye for an eye, a tooth for a tooth, a life for a life,” and

reveals to us that human law has at it’s fundamental basis, revenge….

1 Richard Hooker states,

The astonishing similarity between these three date ranges and the only three BC era,

bristlecone pine frosting dates noted by LaMarche and Hirschboeck (1984) at 43 BC, 1627

BC and 2036 BC, suggests that both agencies are recording the same events.

(The Tower of Babel is destroyed in Genesis 11 before Abram performs the circumcision

ritual beside the river banks when met and denied passage by the Giant clans

“Using computers to

recreate the night sky

thousands of years ago, they

have pinpointed the sighting

described on the tablet – a

700 BC copy … to shortly

before dawn on June 29 3123

BC”

We’re not quite sure where the author gets

that date as it shows no immediate correlation

(as yet, but this may alter with new data)

10498 BC 8540 BC 6380 BC 4220 BC 2060 BC

2,676

FROM NOAH TO ABRAM

2,676 YEARS

ABRAM

Noah

8,575

11,251

Age of Leo Age of Cancer Age of Gemini Age of Taurus Age of Aries

ATLANTIS CATACLYSM

2000 BC

2350 - 2150 BC

UR

FLOOD or REGIONAL

FLOOD

4788 BC

2,111

ENOCH 7TH 6909 BC

ADAMA

GENESIS 4:23 and GENESIS 5:22

CONTRADICT ONE ANOTHER

*1600 BC

2350-2060 BCAge of Aries

+3600+36005200 BC

6380 BCAge of Gemini

8800 BC12400 BC

10498 BCAge of Leo

SANTORINI SUPER

CALDERA EXPLODESUBAID/SUMER CIVILISATION

ANATOLIA & ANCIENT

GREECE/UGARIT/CHINA

EGYPTEGYPT

4220 BCAge of Taurus

+3600

+3600 = *Zecharia Stichin Cycle

3123 BC

+3600VELA X

(Genesis 12:4) Abram Leaves

Haran aged 75 with Lot,

Haran’s son and barren Sarai

(Genesis 11:28) Haran dies

leaving Milcah and Lot

orphaned (and Ischar)

(Genesis 11:27) Terah

has 3 sons: Abram

Nahor and Haran

(Genesis 11:29) Milcah and

Nahor (brother Haran’s

daughter marries Nahor)

(Genesis 11:31-32) Father

Terah died aged 205 years

old at Haran in the land of

Canaan

Leaving Ur of the

ChaldeansHaran in the

Land of Canaan

The Land of

Egypt

205 years

75 years

2200-2000 BC

(Genesis 12:10) Famine and

Plagues (Genesis 12:17)

Mountain east of Bethel (and Ai

to the West) and built altars

(Genesis 13:3) including

previously at Shechem

Lot departs to

the Jordan

Abram 86 years when

Ishmael is born of

Hagar the Egyptian

(Gen. 16:16)

803 miles

1 ”The Bible of Hermes”, Page 14, Andrew Frew, Pen press production 2006

http://www.penpress.net

1The name of Abram meaning exalted father is changed to Abraham (Genesis

17) meaning the father of many. We have come to a very interesting part of the

Torah for there is a change in the exegesis of the cosmology. Each story

dealing with a sign now also deals with its counterpart or opposite sign in

the wheel of the zodiac.

ARIES - LIBRA

TAURUS - SCORPIO

GEMINI - SAGITTARIUS

CANCER - CAPRICORN

LEO - AQUARIUS

VIRGO - PISCES

10498 BC

8540 BC

6380 BC

4220 BC

2060 BC

12658 BC

“in chapter 14 of Genesis, of an ancient war that pitted an alliance of four

kingdoms of the East against five kings in Canaan. It is a tale that has

evolved some of the most intense debate among scholars, for it connects

the story of Abraham, the first Hebrew Patriarch, with a specific non-

Hebrew event, and thus affords objective substantiation of the biblical

record of the birth of a nation.

http://amaickingdavid.blog.com/2015/01/29/%e2%80%9camraphel-king-of-shinar%e2%80%9d-was-not-king-hammurabi/

“The discovery was announced in a lecture by Theophilus Pinches to the

Victoria Institute, London, in 1897. Having examined several tablets

belonging to the Spartoli Collection in the British Museum, he found

that they describe a war of wide-ranging magnitude, in which a king of

Elam, Kudur-laghamar, led an alliance of rulers that included one

named Eri-aku and another named Tud-ghula – names that easily could

have been transformed into Hebrew as Khedor-la’omer, Ariokh, and

Tidhal.

“With justified excitement the Assyriologists of that time agreed with Pinches

reading of the cuneiform names. The tablets indeed spoke of “Kudur-Laghamar,

king of the land of Elam”; all scholars agreed that it was a perfect Elamite royal

name, the prefix Kudur (“Servant”) having been a component in the names of

several Elamite kings, and Laghamar being the Elamite epithet-name for a

certain deity.

It was agreed that the second name, spelled Eri-e-a-ku in the Babylonian

cuneiform script, stood for the original Sumerian ERI.AKU, meaning “Servant

of the god Aku,” Aku being a variant of the name of Nannar/Sin.

It is known from a number of inscriptions that Elamite rulers of Larsa bore the

name “Servant of Sin,” and there was therefore little difficulty in agreeing that

the biblical Eliasar, the royal city of the king Ariokh, was in fact Larsa.

There was also unanimous agreement among the scholars for accepting that the

Babylonian text’s Tud-ghula was the equivalent of the biblical “Tidhal, king of

Go’im”; and they agreed that by Go’im the Book of Genesis referred to the

“nation-hordes” whom the cuneiform tablets listed as allies of Khedorla’omer.

.The second discovery was announced by Vincent Scheil, who reported that he had found

among the tablets in the Imperial Ottoman Museum in Constantinople a letter from the

well-known Babylonian King Hammurabi, which mentions the very same Kudur-

laghamar! Because the letter was addressed to a king of Larsa, Father Scheil concluded

that the three were contemporaries and thus matched three of the four biblical kings of

the East – Hammurabi being none other than “Amraphael king of Shin’ar

However, when subsequent research convinced most scholars that Hammurabi reigned

much later (from 1792 to 1750 B.C., according to The Cambridge Ancient History), the

synchronization seemingly achieved by Scheil fell apart, and the whole bearing of the

discovered inscriptions – even those reported by Pinches – came into doubt. Ignored were

the pleas of Pinches that no matter with whom the three named kings were to be

identified – that even if Khedorla’omer, Ariokh, and Tidhal of the cuneiform texts were

not contemporaries of Hammurabi – the text’s tale with its three names was still “a

remarkable historical coincidence, and deserves recognition as such.”

Scheil’s find was discredited, for it contradicted both the biblical assertion that the

three kings were allies and known historical facts: Hammurabi treated Larsa not as an

ally but as an adversary, boasting that he “overthrew Larsa in battle,” and attacked its

sacred precinct “with the mighty weapon which the gods had given him.”

A close examination of the actual text of Hammurabi’s letter reveals that in his

eagerness to prove the Hammurabi-Amraphel identification, Father Scheil reversed the

letter’s meaning: Hammurabi was not offering as a reward to return certain goddesses

to the sacred precinct (the Emutbal) of Larsa; rather, he was demanding their return to

Babylon from Larsa.

.The incident of the abduction of the goddesses had thus occurred in earlier

times; they were held captive in the Emutbal “from the days of Khedorla’omer”;

and Hammurabi was now demanding their return to Babylon, from where

Khedorla’omer had taken them captive. This can only mean that

Khedorla’omer’s days were long before Hammurabi’s time.

“Supporting our reading of the Hammurabi letter found by Father Scheil in the

Constantinople Museum is the fact that Hammurabi repeated the demand for

the return of the goddesses to Babylon in yet another stiff message to Sin-Idinna,

this time sending it by the hand of high military officers. This second letter is in the

British Museum (No. 23,131) and its text was published by L.W. King in The

Letters and Inscriptions of Hammurabi.

“….That the goddesses were to be returned from Larsa to Babylon is made

clear in the letter’s further instructions.”

It is thus clear from these letters that Hammurabi – a foe, not an ally, of Larsa –

was seeking restitution for events that had happened long before his time, in

the days of Kudur-Laghamar, the Elamite regent of Larsa. The texts of the

Hammurabi letters thus affirm the existence of Khedorla-omer and of Elamite

reign in Larsa (“Ellasar”) and thus of key elements in the biblical tale.

Genesis 7:7 – 7:10 - The Flood of ‘Noah’

[Post Flood/event] Genesis 14:1 - Amraphel (Hammurabi)

Genesis 12 & 17:2-7 – Circumcision & Abram’s covenant

Genesis 17:7 ”And I will establish My covenant between Me and you and

your descendants after you in their generations, for an everlasting

covenant to be God to you and your descendants after you.”

Genesis 17:6 ”I will make you exceedingly fruitful; and I will make

nations of you; and kings shall come from you.”

Genesis 17:5 “No longer shall your name be Abram, but your name

shall be Abraham; for I have made you a father of nations.”

Genesis 17:4 “As for Me, behold, My covenant is with you

and you shall be a father of many nations.”

Genesis 17:2 “And I will make My covenant between Me and

you, and will multiply you exceedingly.”

Genesis 17:8 “Also I give to you and your

descendants after you the land in which

you are a stranger, all the land of Canaan,

as an everlasting possession; and I will

be their God”

A Paper on The

Angel Of The LordBy Heinrich Vogel

The word rendered “angel” in our English Bible is the Hebrew mal’akh, derived

from an unused Hebrew root la’akh, which, however, occurs in both Arabic and

Ethiopian and in these languages means “to send.”

The meaning of mal’akh, is “one who is sent,” or “a messenger.” “Angel of the

Lord” or “angel of God” then means “one who is sent by God,” or “messenger

of God”

In every passage of the Old Testament (the Torah) where the expression“Angel of the Lord” or “Angel of God” occurs, it designates someone who is

an emissary of God; someone sent by God.

Genesis 26:3 .. “and I will perform the

Oath which I swore to Abraham, your

father”

*Note: refer to Romans 13 and The Book of Ezekiel

The Sacrifice of Isaac by Abraham

(Abraham and Isaac - Rembrandt 1624)

Genesis 26:5 “because Abraham

obeyed my voice and kept My charge,

My commandments, My Statutesand My Laws”

Abram/Abraham - Ur, Chaldea

If all flesh was corrupted as per Genesis 6:7, why is

Noah keeping ‘unclean’ animals with his clean

animals to ‘keep the species alive’. Was not

Yahweh destroying al things ‘unclean’?

[2] The ultimate origins of Latin religio are obscure. It is usually accepted to derive from

ligare "bind, connect"; probably from a prefixed re-ligare, i.e. re (again) + ligare or "to

reconnect." This interpretation is favoured by modern scholars such as Tom Harpur and

Joseph Campbell, but was made prominent by St. Augustine, following the interpretation of

Lactantius.

The Etymology of the word ‘Religion’

[2] Lewis & Short, A Latin Dictionary

[1] http://en.wikipedia.org/wiki/Religion

Marcus Tullius Cicero

106 - 43 BC

[1] The English word religion has been in use since the 13th century, loaned from Anglo-

French religiun (11th century), ultimately from the Latin religio, "reverence for God or the

gods, careful pondering of divine things, piety, the res divinae".

A historical interpretation due to Cicero on

the other hand connects lego “read”.. re

(again) + lego in the sense of “choose”, “go

over again” or “consider carefully”.

It may also be from Latin religiō, religiōn -

perhaps from religāre, “to tie fast”.

Mathew 16:19

“And I will give you the keys of

the kingdom of heaven, and

whatever you bind on earth will

be bound in heaven, and

whatever you loose on earth will

have been loosed in heaven”

Statue of St Peter with Keys to North and South Gates -

Antwerp Cathedral

The Book of EZEKIEL

[1] I heard the voice of the One speaking, And He said to me,

“son of man, stand on your feet and I will speak to you”

[2] Then the spirit entered me when he spoke to me ..

[7] “You shall speak My words to them, whether they hear or

whether they refuse, for they are rebellious..”

Ezek 6:1 Now the word of the LORD came to me, saying,

“son of man, set your face toward the mountains of Israel,

and prophecy against them, and say”…

Ezek 11:12 “And you shall know that I am the LORD; for you

have not walked in My statutes nor executed My judgments,

but have done according to customs of the gentiles which are

all around you”

The dating is the problem here. Genesis 14 states Amraphel (“King Hammurabi”) was one of 9 kings

of 9 kingdoms are in battle, including the kings of Sodom and Gomorrah. If this is post flood, 2349 BC

and the earth is completely submerged with water and all life seemingly with it; How did 9 kingdoms

arise in such a short amount of time and why does history not account for their rises from smaller

villages and townships; to cities; to large metropolis or trading centres and then the final

transformation into Kingdoms, and later, Empires. Would or could this take place within 300 years

based on historical data? A good example of this is post-Black Death in England and how society,

economics, religious and cultural affairs endured and emerged from under its sackcloth

1A Chronology for the Cities of the Plain, Vol II, Number 8

Biblically, the timeframe for the existence of the Cities of the Plain ranges from the early

patriarchal period of Genesis 10 to the time of Abram and Lot in Genesis 13-19. Taken at

face value, the biblical chronology would thus require the Cities of the Plain to exist

during the Middle Bronze Age.

Southern Dead Sea sites such as Bab edh-Dhra and Numeira belonged to the Early Bronze

Age, and were destroyed hundreds of years before the time of Abram. This is problematic

for the identification of these two southern sites as Sodom and Gomorrah.

1Steven Collins, Dean, College of Archaeology, Trinity Southwest University, Biblical Research Bulletin

- Trinity Southwest University

Actually, arriving at a reasonably good chronology is rather straightforward if you walk

carefully through the indicators embedded in the biblical text. In order to place the story of

Sodom and Gomorrah in its proper timeframe, we must first establish an authentic

biblical chronology by following key indicators.

Genesis 6 – Giants Genesis 7 – Flood Genesis 13-19 Sodom &

Gomorrah – Giants still present

(Genesis 12:4) Abram Leaves

Haran aged 75 with Lot,

Haran’s son and barren Sarai

(Genesis 11:28) Haran dies

leaving Milcah and Lot

orphaned (and Ischar)

(Genesis 11:27) Terah

has 3 sons: Abram

Nahor and Haran

(Genesis 11:29) Milcah and

Nahor (brother Haran’s

daughter marries Nahor)

(Genesis 11:31-32) Father

Terah died aged 205 years

old at Haran in the land of

Canaan

Leaving Ur of the

ChaldeansHaran in the

Land of Canaan

The Land of

Egypt

205 years

75 years

2200-2000 BC

(Genesis 12:10) Famine and

Plagues (Genesis 12:17)

Mountain east of Bethel (and Ai

to the West) and built altars

(Genesis 13:3) including

previously at Shechem

Lot departs to

the Jordan

Abram 86 years when

Ishmael is born of

Hagar the Egyptian

(Gen. 16:16)

1 Kings 6:1 (Masoretic Text [MT]): “In the four hundred and eightieth year after the

Israelites had come out of Egypt, in the fourth year of Solomon’s reign over Israel, in

the month of Ziv, the second month, he began to build the temple of Yahweh.”

1 Kings 6:1 (Septuagint [LXX]): “In the four hundred and fortieth year after the Israelites

had come out of Egypt, in the fourth year of Solomon’s reign over Israel....”

Taken at face value, this statement places the Exodus in the mid to late fifteenth century,

either 1446 or 1406 BCE

These passages involving the length of the Israelite sojourn in Egypt are critical to the

correct chronological placement of Abraham and the destruction of the Cities (Sodom

and Gomorrah) of the Plain:

Exodus 12:40 (MT): “Now the length of time the Israelite people lived in Egypt was 430

years.”

Exodus 12:40 (LXX and Samaritan Pentateuch [SP]): “Now the length of time the

Israelite people lived in Egypt and Canaan was 430 years.”

Genesis 15:13: “Know for certain that your descendants will be strangers in a country

not their own, and they will be enslaved and mistreated four hundred years.”

1Depending on the interpretation given to the 400 (430) years, the events of Gen 15

happened either during Middle Bronze Age I (2200-1950 BC) or during Middle Bronze

Age II A (1950-1800 BC) - or more specifically, about 2095 B.C. or. 1880 B.C, respectively.

Therefore, Abraham came to Canaan either during the Ur III Dynasty (ca. 2112-2004

B.C.) or during the First Dynasty of Babylon (ca. 1894-1595 BC).

1The duration of the Israelite sojourn in Egypt, Paul J. Ray, Jr. - Andrews University Seminary Studies,

Autumn 1986, Vol. 24, No. 3,231-248, page 4

215 years – Abraham -> Jacob (Canaan)

215 years – Jacob -> Moses (Egypt)

Q: How long does it take to conquer 7 nations (Acts 13:19) and what were these gentile nations

that were destroyed by Yahweh?

A: Samuel the Prophet is the end point (Acts 13:20) of the 430 year period ( +40 years in the

wilderness and the appointment of Saul, son of Kish of the tribe of Benjamin)

2The Apostle Paul’s statement in Galatians 3:17 is the definitive NT passage on the issue.

And Ray agrees that Paul follows the LXX rendering of Exodus 12:40! The NT is not

divided on the issue at all - it clearly specifies a short (215-year) Israelite sojourn in

Egypt.

2Steven Collins, Dean, College of Archaeology, Trinity Southwest University, Biblical Research Bulletin

- Trinity Southwest University, page 6

THE CORRECT CHRONOLOGICAL PLACEMENT FOR THE DESTRUCTION OF SODOM

AND GOMORRAH

With reference to the destruction of the Cities of the Plain, two ideas must be abandoned

on the basis of a 215-year Israelite sojourn in Egypt: (a) the placement of Abraham in

either the Early Bronze Age (1950-1800 BC) or Intermediate Bronze Age; and (b) the

identification of Bab edh-Dhra and Numeira as Sodom and Gomorrah.

Abraham Did Not Live in the Intermediate Bronze Age (2350-1950 BCE; formerly Early

Bronze IV and Middle Bronze I)

If the Exodus occurred about 1446 BCE (based on the Masoretic Text of 1 Kings 6:1) or

1406 BCE (based on the LXX rendering of 1 Kings 6:1), then the earliest possible date for

the entrance of Abraham into Canaan 430 years earlier would be the first half of the

nineteenth century BCE, which, by any stretch of the imagination, was well into Middle

Bronze Age II A.

Thus, the idea so popular among evangelical scholars, that Abraham lived in the

Intermediate Bronze Age or earlier, should be abandoned. Abraham was a resident of

Canaan at the earliest during the prosperous Middle Bronze Age IIA-B (now Middle

Bronze I and II in many chronologies; 2000-1600 BCE)—and perhaps as late in the MB as

the Hyksos Period

1793 BC doesn’t correspond to a classical ‘Sitchin’ 3600 year cycle, per se. Although Santorini is a

contender for a placement within a greater 3600 year cycle, the time difference between Thera, Santorini,

Ahmose/ Moses and the years between 1628-1612 BC is 160+ years later . There is, however, another flood

event described in The inundation stela of Sobekhotep VIII in the time period of the 16th dynasty circa

1645–1629 BC.

In older studies by Egyptologists Jürgen von Beckerath and Labib Habachi, Sobekhotep VIII was

considered to be a king of the 13th Dynasty which would take the dating back to the beginning of the

13th dynasty of the middle kingdom circa 1795/4. According to Egyptologist John Baines, who studied the

stela in detail, by coming to the temple as it was flooded, the king re-enacted the Egyptian story of the

creation of the world in imitating the actions of the creator god Amun-Ra, to which the stela

iconography closely associates the king, ordering the waters to recede from around the primordial

mound

The Nebra Sky Disk of

1794 BC or 1621 BC

Describing what the disk may represent, the ‘media’ seem to always miss the deeper points

to why bronze age man was recording stellar and astronomical events, and the

observations that they made from their locations upon the Earth. Gill Broussard has made a

connection with the dating and it is close when paralleled against the Egyptian

chronology and adjustments to dating can resolve these discrepancies. This is not

simply about a calendar for a harvest, There is a lot more information encoded in this disk to

consider in context.

Taking into account that this is NOT a simple crop harvest calendar, and that it

encodes other information that, with knowledge and understanding, is revealed to

be showing a lot more detail. Gill Broussard makes an alternative interpretation

based on the observational location in Germany where the disk was

rediscovered. The Media make the mistake of suggesting the Sun/ Moon and

stars could be seen, but stars can only really be seen when the Sun has gone

down and the Moon illuminates… or another “illuminated body” is.

1762 BC doesn’t flag anything immediate. Taking into account most Kingly reigns from

chronological king lists in antiquity can be 20 years +/- difference, and in some cases, be

as much as 70 years difference. This could very well be within the dating time frame for

other events around this time period from 1762-1794 BC. It would not be unreasonable to

consider this could be an after affect or other connected event with a cometary encounter

in 1621 BC and Thera, Santorini, of which the date has now been accepted and validated.

“If the Exodus occurred about 1446 BCE (based on the Masoretic Text of 1 Kings 6:1) or

1406 BCE (based on the LXX rendering of 1 Kings 6:1), then the earliest possible date

for the entrance of Abraham into Canaan 430 years earlier would be the first half of the

nineteenth century BCE, which, by any stretch of the imagination, was well into Middle

Bronze Age II A.”

This time frame would indicate the end of Middle Kingdom (Second Intermediate period

1650-1550 BC) and into the New Kingdom (1550-1069 BC) of the 18th dynasty in Egypt

starting with Kamose, Ahmose I and then the Thuthmosis and Amenhotep dynasties

including Hatshepsut.

Amenhotep II was ruling at the time of the Exodus according to the date 1518 BCE.

1621-1600 BC

THERA, SANTORINI

THE TEMPEST STELA

OF AHMOSE I

Abstract

The Minoan eruption of Santorini was a large-magnitude natural event. However,

in terms of scale it ranks smaller in erupted volume and eruptive intensity

than the historical eruption of Tambora in 1815 AD, and smaller in sulphur

emission and, by inference, climatic effects than both the Tambora and Mt.

Pinatubo, 1991, eruptions.

Eruption statistics for the past 2000 years indicate that Minoan-size eruptions

typically occur at a rate of several per thousand years. Eruptions resulting in

a Minoan-scale injection of sulphur to the stratosphere occur far more

frequently – at a rate of one or two per century.

Inferences of massive sociological, religious and political impacts from such

eruptions owe more to mythology than reality.

The global impact of the Minoan eruption of Santorini, Greece - D. M. Pyle -

Environmental Geology, Volume 30, Numbers 1-2 / March, 1997

The Ahmose ‘Tempest Stela’, Thera and Comparative Chronology

Author(s): Robert K. Ritner and Nadine Moeller, The Oriental Institute of the University of Chicago

Source: Journal of Near Eastern Studies, Vol. 73, No. 1 (April 2014), pp. 1-19

Previously published for an Egyptological audience by Claude Vandersleyen,

the fragmentary stela recounts the devastations and reconstructions

resulting from an extraordinary cataclysm in early Eighteenth Dynasty

Egypt. While storms can be noted in Egyptian literature, Ahmose’s Tempest

Stela is without parallel in extending the destructive effects to the entirety of

the country. The remarkable nature of the event, described in

unprecedented detail, is stressed by the text itself, which attributes the

disaster to divine displeasure, while yet declaring that it was greater than

divine wrath and exceeded the gods’ plans

[Long live (?) the Horus “Great of Manifestations,” He of the] Two Ladies

“Pleasing of Birth,” the golden Horus “Who binds the Two Lands,” King of Upper

and Lower Egypt, Neb-pehty-Ra, son of Ra, Ahmose, living forever

The initial line thus states the king’s full string of titles with at most an initial,

clichéd insertion [of an Ankh] “Long live!”

In contrast, the text is specific about his reason for travel to Thebes, where he officiated at the

installation of a new, portable cult image of Amon with accompanying offerings

It was His Majesty who went south (“upstream”) in order to [give to him bread, beer and

everything good and] pure. Now after the offering ..Then attention was given in [. . ] this

[dis]trict. Now then, the cult image [of this god . . .as his body was installed in (lit. “united

with”) this temple while his limbs were in joy.

No emendation is necessary; the king was in Sedjefa-tawy while the mobile statue of Amon

was in Karnak. The passage stresses the propriety of the royal actions, with him journeying

personally to Karnak, performing appropriate offerings and attending to local details so that

the god was successfully installed and pleased. This proper action sets the stage for the

unexpected events in the following section

Now then,] this great god desired [. . .] His Majesty [. . .] while the gods

complained of their discontent.[Then] the gods [caused] that the sky come in

a tempest of r[ain], with [dark]ness in the condition of the West (the

underworld) the sky being in storm without [cessation, louder than] the

cries [lit., “voices”] of the masses, more powerful [than . . .], [while the rain

howled] on the mountains louder than the sound of the underground source

of the Nile that is in Elephantine.

Footnote: “why were the tempest and darkness perceived in the west, when Thera lies mostly to the north

and the direction of winds carried the tephra strongly to the east?” The later mention of crowds “on the

East and West” of the river experiencing the storm’s effects does not indicate the direction of the

wind and rain and thus cannot be used to exclude a northern origin. The issues of wind direction and

tephra concern only the initial eruption, not the aftereffects, and may be irrelevant

The destructive effects of that storm are detailed in the following section, which contains the

first of three passages that explicitly extend the devastation to the entire country and that

first attracted my attention

Then every house, every quarter that they (scil. the storm and rain) reached [. . . Their

corpses(?)] floating on the water like skiffs of papyrus outside the palace audience chamber for

a period of [. . .] days [. . .] while no torch could be lit in the Two Lands.

Unlike typical rainstorms, this event lasted for an extended period. Although the number of

days is now lost, the size of the lacuna as measured by Allen would best fit 4–5, 7–9, or even

as many as 14–19 or 24–29 days.

Construction debris, household furnishings and - if Helck’s restoration is correct - human

victims are washed by the driving rains into the river.

Interesting footnotes: Schneider, “Theophany of Seth-Baal,” 405–406, treats tkꜢ as “the

luminary” (= Ra), assuming a contrast with the presumed royal installation at the beginning of

the text. While hymns can equate Amon with a torch (as noted by Schneider), he is mentioned

by name in such figurative passages; a more literal interpretation is probable here.

By use of the pregnant phrase for “Two Lands,” the text explicitly extends the range of

the storm to the entire country, North as well as South. As the term is never used to

indicate only a portion of Egypt, there can be no question of a limited, Theban

storm,.. The broad expanse is reiterated twice more in the text to leave no doubt of

the author’s quite literal intentions.

Then His Majesty said: ‘How much greater this is than the wrath of the great god,

[than] the plans of the gods!’ His Majesty then descended to his boat, with his council

following him, while the crowds [on] the East and West had hidden faces, having no

clothing on them after the manifestation of the wrath of the god. His Majesty then

reached the interior of Thebes, with gold confronting gold of this cult image, so that

he received what he desired.

The Ahmose text’s further statement that those on the east and west lacked

ḥbs.w (“clothing”) after the manifestation of the god’s (Min –Amon) wrath (“display of terror-

inducing might”) proves that this is a reference to the specific rain event, not a general

metaphor for long term Hyksos domination. In short, there is no emphasis in the text on

enhanced security.

Footnote: The use of the word “to conceal” is common with body parts, and an idiom “concealing the

face” to indicate embarrassment can be compared with another expression of similar construction: “to

veil the face,” i.e., to be indulgent. For “to conceal/mask” in the literal sense, “to conceal/mask the

secret places” (of temples).

What is evident, however, is that the storm has impacted the populace on either side of the

king’s southerly procession on the Nile. The text’s mention here of “East” and “West” refers

only to the crowds along the river, not the direction of the tempest, which may have

originated in the North. The text concludes with an extensive section detailing the king’s actions

to remedy the destruction

Then His Majesty began to re-establish the Two Lands, to give guidance (or “a conduit”) for the

flooded territories. He did not f[ail] in providing them with silver, with gold, with copper, with

oil and cloth comprising every bolt that could be desired. His Majesty then made himself

comfortable (= seated himself) within the palace (life! prosperity! health!). Then His Majesty was

informed that the mortuary concessions had been entered: the tomb chambers collapsed, the

funerary mansions undermined, and the pyramids fallen - what had been made rendered

non-existent (lit., “what had not been made”).

Then His Majesty commanded to restore the temples that had fallen into ruin in this entire

land: to refurbish the monuments of the gods, to erect their enclosure walls, to provide the

sacred objects in the noble chamber, to mask the secret places, to introduce into their

shrines the cult images which were cast to the ground, to set up the braziers, to erect the

altars, to establish their bread offerings, to double the income of the personnel, to put the

land into its former state. Then it was done in accordance with all that His Majesty had

commanded.

While the literal meaning of smn is “to make firm/ establish,” the context of restoration

indicates a “reestablishment” of previous conditions, again explicitly extended to “the

Two Lands.” putting both halves of the country in order and that broad meaning is certainly

indicated here, not an unattested, restricted reference to organizing “the two banks” of

the Nile near Thebes

Precisely this issue of the extent of “Egypt” is at the heart of the first Kamose

stela. The Theban king remonstrates with his courtiers:

“For what end am I cognizant of it, this power of mine, with a chieftain in Avaris and

another in Cush, while I sit joined with an Asiatic and a Nubian, each man having his

slice in this portion of Egypt? The one who divides the land with me, there is none who

can pass by him as far as Memphis, the water of Egypt . . . My desire is to rescue Egypt”

Ryholt’s metaphorical storm is the Hyksos invasion:

“All the circumstances for which the storm is blamed are actually events for which the

Hyksos can be seen as responsible.” Obviously, this ill accords with the specific

mention of rain and thunder, and it fails to account for the critical fact that the Hyksos

are unmentioned, as is any reference to warfare, so that Ryholt must characterize the

text by stating “there is reason to believe that it is deliberately kept ambiguous.”

“Why is the Stela interpreted as implying an unmentioned

earthquake, given the presence of terms indicative of human

destruction and neglect?” (Wiener and Allen: 27).

The ready reply is that Egyptian meteorological terminology is all based on human

actions.

Rain “smites/hits” (ḥw͗ı);

thunder is a “voice” (ḫrw); and storms “rage” (nšn͗ı).97

Waters can “enter” (ʿq),98 “go/send forth” (bs), “swallow” (ʿꜢm), “encircle” (dbn),

“submerge” (smḥ), “carry off/seize” (tꜢ͗ı), “overthrow/collapse” (whn—as in the Tempest Stela),

and make temples “fallen into ruin” (wꜢ r wꜢs/dꜢm—also in the Tempest Stela)

The “human” destruction need not be human at all. As the destruction is never said to be

of human origin, so the Hyksos are certainly irrelevant to the events of the stela.

Footnote: Tobin, “Prophecies of Neferty,” 216–17. The text then continues with mention of “foreign birds”

settling in Egypt, employing a well-known symbol of enemies (birds) explicitly designated as

“foreign.” Such a designation does not accompany the storm of the Tempest Stela.

Other examples include the Inundation Stela of Sobekhotep VIII, the Dibabieh Quarry Stela

of Smendes (1069- 1043 BC) the Karnak Flood Text of Osorkon III (777-749 BC) and the

multiple stelae recording the “Extraordinary High Nile” in the reign of Taharqa (690-664

BC)

All record unusual water events, and all are historical, not metaphorical. Two (the

Osorkon and Taharqa examples) have associated flood level marks that corroborate the

descriptive texts. Even within this group, however, the Tempest Stela stands apart.

1Dendrochemical analysis of a tree-ring growth anomaly associated with the

Late Bronze Age eruption of Thera1 Journal of Archaeological Science 36 (2009) 1206–1214

The most marked tree-ring growth anomaly in the Aegean dendrochronological record

over the last 9000 years occurs in the mid 17th century BC, and has been speculatively

correlated with the impact of the Late Bronze Age eruption of Thera (Santorini). If such a

connection could be proved it would be of major interdisciplinary significance. It would open

up the possibility of a precise date for a key archaeological, geological and

environmental marker horizon, and offer a direct tie between tree-ring and ice-core

records some 3600 years ago

Radiocarbon evidence puts the eruption between 1660 and 1600 BC (Manning et al.,

2006; Friedrich et al., 2006).

The presence of a replicable elemental change in all four trees,

including significant increases in S (sulphur) and Hf (Hafnium) at the

onset of the growth-ring anomaly, provides convincing evidence that

a volcanic eruption was the primary cause. Given the

approximate growth location of the trees and the current date of

the anomaly, the most logical source would be the Minoan

eruption of Thera. These data can be cited as new proxy evidence

to add to that of other paleo-environmental archives which place

the date for the Minoan eruption in the mid-late 17th century BC

In 1996, when the first article by Foster and Ritner was published, the absolute

date for the Thera eruption was still a matter of debate, and two date ranges had

been proposed that were about 100 years apart from each other. On the basis of

archaeological evidence, the Minoan eruption had been placed at some time

during the last quarter of the 16th century BC (ca. 1524–1500 BC), which

corresponds to the early 18th Dynasty in Egypt. Meantime, radiocarbon dates

and tree-ring data combined with evidence from ice cores pointed to a date

about a hundred years earlier, in the 17th century BC, where it would take us to

the end of the Egyptian Second Intermediate Period

A series of calibrated radiocarbon dates from a defined sequence of tree rings in

the olive tree branch was obtained. Since olive trees in general have slightly

uneven and often scarcely visible tree rings, x-ray tomography was used to

identify the complete number of rings in a section of the branch including its

bark. The calibrated age range that has been obtained for the outermost ring

(which marks the year the eruption happened) is now at 1621–1605 BC

See Walter L. Friedrich et al., “Santorini Eruption Radiocarbon Dated to 1627 - 1600 B.C.,” Science 312 (2006);

The recently-established date range for the Thera eruption can be regarded as secure

and reliable; any younger date in the 16th century BC can now be safely dismissed

according to this new evidence

What Ahmose experienced and recorded was not a typical storm, nor

a masked reference to Hyksos destruction and royal defeat of primordial

chaos. Any royal action may evoke religious reference, but one cannot reduce

royal acts to mere symbolic statements—particularly when the terminology does

not fit. Whether the Tempest Stela records the actual events of Thera or later

after-effects cannot be proved conclusively since the text cannot be

expected to state that the storm “originated in Santorini” or “among the

(Aegean islanders)

If Thera cannot be moved to Ahmose, it is becoming clearer that Ahmose

might be moved toward Thera. It is important, however, to repeat two critical

points: disconnecting the stela from Ahmose’s coronation does not require

a date late in the king’s reign, and the events described need not be

testimony of the initial explosion, but rather of climactic after-effects that

would have continued for some years.

”The authors could not have known that. What it does state is that this storm was

unparalleled in intensity and extent.

Gill Broussard slide >>>

The scope and range of tephra outpouring from Thera, Santorini

In view of the unusually detailed description of a major climatic event on the

Tempest Stela, combined with the shifting chronology, we must now consider

the possibility that the Thera eruption had been witnessed by Ahmose

himself. Furthermore, the eruption certainly affected a large part of the eastern

mediterranean and would have remained part of an oral tradition that was fresh in

the memory of the people for a long time afterwards. But the stela emphasizes

the fact that Ahmose himself witnessed the event, which seems to exclude

him using a second-hand account.

Another plausible explanation for the unusual thunderstorm Ahmose

described is that it might have not been the eruption itself, but its aftermath

- a short term climate change episode that affected a very large region

including all of Egypt. This climatic episode would have severely interrupted

the usual weather patterns in Egypt, which might have been the reason why it

was commented upon in the textual record, such as in the Tempest Stela and the

Rhind Mathematical Papyrus. The “Tempest” episode, marked by increased

storms and rainfall, probably lasted only for a few years, which is not long

enough to be detectable, for example in the pollen record

The Famine Stele on the Island of Sehel, Ptolemaic Period

During the reign of Djoser (3rd dynasty) a terrible drought lasted for seven years.

I was in mourning on my throne, Those of the palace were in grief….because

Hapy had failed to come in time. In a period of seven years, Grain was

scant, Kernels were dried up… Every man robbed his twin … Children cried

… The hearts of the old were needy … Temples were shut, Shrines covered

with dust, Everyone was in distress …. I consulted one of the staff of the Ibis,

the Chief lector-priest of Imhotep, son of Ptah South-of-the-Wall …. He

departed, he returned to me quickly, He let me know the flow of Hapy… M. Lichtheim, Ancient Egyptian Literature, vol.3, The University of California Press 1980, pp.95

Partial translation of the stele textImhotep's account of Elephantine, its gods and minerals. Djoser re-established the cult of

Khnum at Elephantine.

Khnum is there as god ..... his soles, his side is placed near

him. The door-bolt is in his hand, the wings of the door open

according to his wishes. He is there as Shou, who lives on

the banks of his surroundings, this is how he is called. He

reckons the land of Upper and Lower Egypt, to give him

the portion of each god.

The admonitions of Ipuwer

It is impossible to give a date for the composition of this

document. The surviving papyrus (Papyrus Leiden 334) itself is a

copy made during the New Kingdom. Ipuwer is generally supposed

to have lived during the Middle Kingdom or the Second Intermediate

Period, and the catastrophes he bewails to have taken place four

centuries earlier during the First Intermediate Period.

On the other hand, Miriam Lichtheim, following S. Luria, contends

that the 'Admonitions of Ipuwer' has not only no bearing whatever on

the long past First Intermediate Period, it also does not derive from

any other historical situation. It is the last, fullest, most exaggerated

and hence least successful, composition on the theme "order versus

chaos." M. Lichtheim, Ancient Egyptian Literature, Volume I, p.150

Indeed, the plunderer [. . .] everywhere, and the servant takes what he finds.

Indeed, the Nile overflows, yet none plough for it. Everyone says: "We do not

know what will happen throughout the land." Indeed, the women are barren

and none conceive. Khnum fashions (men) no more because of the condition

of the land.

A man regards his son as his enemy. Confusion [. . .] another. Come and

conquer; judge [. . .] what was ordained for you in the time of Horus, in the age

[of the Ennead . . .]. The virtuous man goes in mourning because of what has

happened in the land [. . .] goes [. . .] the tribes of the desert have become

Egyptians everywhere.

Indeed, the face is pale; [. . .] what the ancestors foretold has arrived at

[fruition . . .] the land is full of confederates, and a man goes to plough with his

shield.

Indeed, the meek say: ["He who is . . . of] face is as a well-born man."

Indeed, [the face] is pale; the bowman is ready, wrongdoing is everywhere, and

there is no man of yesterday.

The papyrus is a script of lamentations, a description of ruin and horror.

PAPYRUS 2:8 Forsooth, the land turns round as does a potter's wheel.

2:11 The towns are destroyed. Upper Egypt has become dry (wastes?).

3:13 All is ruin!

7:4 The residence is overturned in a minute.

4:2 ... Years of noise. There is no end to noise.

What do "noise" and "years of noise" denote?

The translator wrote:

"There is clearly some play upon the word hrw (noise) here, the point of

which is to us obscure." Does it mean "earthquake" and "years of

earthquake"? In Hebrew the word raash signifies "noise", "commotion", as

well as "earthquake". Earthquakes are often accompanied by loud

sounds, subterranean rumbling and roaring, and this acoustic

phenomenon gives the name to the upheaval itself. Apparently the shaking

returned again and again, and the country was reduced to ruins, the state went

into sudden decline, and life became unbearable.

Ipuwer says:

PAPYRUS 6:1 Oh, that the earth would cease from noise, and tumult

(uproar) be no more.

PAPYRUS 2:5-6 Plague is throughout the land. Blood is everywhere.

EXODUS 7:21 ... there was blood throughout all the land of Egypt.

PAPYRUS 2:10 The river is blood.

EXODUS 7:20 ... all the waters that were in the river were turned to blood.

PAPYRUS 2:10 Men shrink from tasting -- human beings, and thirst after water.

EXODUS 7:24 And all the Egyptians digged round about the river for water to

drink; for they could not drink of the water of the river. (water was loathsome,

and the people could not drink it.)

EXODUS 7:21 ... and the river stank.

PAPYRUS 3:10-13 That is our water! That is our happiness! What shall

we do in respect thereof? All is ruin! (Hapy – God of the Nile inundation)

EXODUS 9:25 ... the hail smote every herb of the field, and brake every tree of

the field.

PAPYRUS 4:14 Trees are destroyed.

6:1 No fruit nor herbs are found..

EXODUS 9:23-24 ... the fire ran along the ground.... there was hail, and fire

mingled with the hail, very grievous.

PAPYRUS 2:10 Forsooth, gates, columns and walls are consumed by fire

EXODUS 9:31-32 ... the flax and the barley was smitten; for the barley was in

the ear, and the flax was boiled. But the wheat and the rye were not smitten: for

they were not grown up.

EXODUS 10:15 ... there remained not any green thing in the trees, or in the

herbs of the fields, through all the land of Egypt.

PAPYRUS 6:3 Forsooth, grain has perished on every side.(Grain = Barley and

wheat)

5:12 Forsooth, that has perished which yesterday was seen. The land is left

over to its weariness like the cutting of flax.

EXODUS 9:3 ... the hand of the Lord is upon the cattle which is in the field...

there shall be a very grievous murrain.

PAPYRUS 5:5 All animals, their hearts weep. Cattle moan....

EXODUS 9:19 .. gather thy cattle, and all that thou hast in the field...

21 And he that regarded not the word of the Lord left his servants and his cattle in

the field. ( Hail and fire made the frightened cattle flee)

PAPYRUS 9:2-3 Behold, cattle are left to stray, and there is none to gather them

together. Each man fetches for himself those that are branded with his name.

The ninth plague, according to the Book of Exodus, covered Egypt with profound

darkness.

EXODUS 10:22 ... and there was a thick darkness in all the land of Egypt.

PAPYRUS 9:11 The land is not light....

In the papyrus it is said: "The residence is overturned in a minute." On a

previous page it was stressed that only an earthquake could have

overturned and ruined the royal residence in a minute. Sudden and

simultaneous death could be inflicted on many

EXODUS 12:30 And Pharaoh rose up in the night, he, and all his servants, and all

the Egyptians; and there was a great cry in Egypt: for there was not a house

where there was not one dead

EXODUS 12:27 [The Angel of the Lord] passed over the houses of the children

of Israel in Egypt, when he smote the Egyptians, and delivered our houses.

EXODUS 12:29 And it came to pass, that at midnight the Lord smote all the firstborn in

the land of Egypt, from the firstborn of Pharaoh that sat on his throne unto the firstborn

of the captive that was in the dungeon.

PAPYRUS 4:3, and 5:6 Forsooth, the children of princes are dashed against the walls.

6:12 Forsooth, the children of princes are cast out in the streets.

PAPYRUS 6:3 The prison is ruined.

2:13 He who places his brother in the ground is everywhere.

In Exodus 12:30 it is written: ... there was a great cry in Egypt.

To it corresponds the papyrus 3:14: It is groaning that is throughout the land,

mingled with lamentations.

A book by Artapanus, no longer extant, which quoted some unknown ancient source

and which in its turn was quoted by Eusebius, tells of “hail and earthquake by night [of

the last plague], so that those who fled from the earthquake were killed by the hail, and

those who sought shelter from the hail were destroyed by the earthquake. And at that

time all the houses fell in, and most of the temples.”

The earth was equally pitiless towards the dead in their graves: the sepulchres opened,

and the buried were disentombed.

PAPYRUS 4:4, also 6:14 Forsooth, those who were in the place of

embalmment are laid on the high ground.

Three facts are clearly described as consequences of the upheaval:

1) the population revolted; 2) the wretched or the poor men fled; 3) the king

perished under unusual circumstances

PAPYRUS 4:2 Forsooth, great and small say: I wish I might die.

5:14f. Would that there might be an end of men, no conception, no birth! Oh,

that the earth would cease from noise, and tumult be no more!

EXODUS 13:21 ... by day in a pillar of a cloud, to lead them the way; and by

night in a pillar of fire, to give them light; to go by day and night.

PAPYRUS 7:1 Behold, the fire has mounted up on high. Its burning goes forth

against the enemies of the land.

BIBLICAL REFERENCES TO PLAGUE AND ITS SIGNS AND

SYMBOLS

There are many overt references to epidemic outbreaks of infectious disease in the

Hebrew Scriptures, also known as the Old Testament of the Christian Bible. There were

the plagues of Egypt during Israel’s bondage in that powerful land, occurring late in the

Middle Kingdom. One plague entailed “sores that break into pustules on man and

beast.”

“Another plague, more notorious, killed the first-born Egyptian children on the night of

the original Jewish Passover: “and there was a great cry in Egypt, for there was not a

house where there was not one dead.”

The Hebrew First Book of Samuel recounts how, in the seventh century BCE, the Lord

smote the neighbouring Philistines for their seizure of the Israelites’ Ark of the

Covenant

The text records that “after they [the Philistines] had carried it about, the hand of the

Lord was against the city with a very great destruction. And He smote the men of the

city, both small and great, and they had emerods in their secret parts.” Over 5,000

men were smitten “with a great slaughter.” Historians have long been tantalized by these

embarrassingly located emerods. The word refers to tumors — so were these

emerods swollen lymph nodes in the groin, the tell-tale swellings of the bubonic

plague? Even more tantalizing, indeed remarkable, the Bible records that the penitent

Philistines offered up “golden mice.” Was this an inspired allusion—and, if so, an

extraordinarily prescient one—to the rodents whose infected fleas spread the bubonic

plague bacterium? (See the London 1664 section)

1 Samuel 6: verses 4-6

[6:4] “Five (5) golden tumours and five (5) golden rats, according to the number of the

Lords of the Philistines. For the same plague was on all of you, and on your lords”.

[6:5] “Therefore you shall make images of your tumours and images of your rats that

ravage the land, and you shall give glory to the god of Israel: perhaps He will lighten his

hand from you, from your gods (canaanite Goddesses Ashtoreths and baals – 1 Samuel

7:4) and your land”

2 Samuel 24: verses 1-9 (today’s equivalent of a Public Census and counting of the

peoples), the number of inhabitants are counted before the accounting of souls lost to

plague cited in 24:15 (next slide), which is 70,000

[24:1] “Again, the anger of the LORD was roused against Israel and he moved David

against them to say, “Go, number Israel and Judah” … [24:2] go throughout all the

tribes of Israel, from Dan to Beersheba, and count the people, that I may know the

number of the people”

As a note, the next chapter is 1 Kings and Og of Bashan, the Giant King of the

Philistines is named in 1 Kings 4:19. The time frame is circa 1000 BC

[24:9] “And there were in Israel eight hundred thousand (800,000) valiant men who drew

the sword, and the men of Judah were five hundred thousand (500,000) men”

(1.3 million total taken in 9 months and 20 days to count them all)

2 Samuel 24 verses 15-25

[24:15] “ So the LORD sent a plague upon Israel from the morning to the appointed

time. From Dan to Beersheeba seventy thousand (70,000) men of the people died”

[24:16] “And when the Angel stretched out his hand over Jerusalem to destroy it, the

LORD relented from the destruction and said to the Angel who was destroying the

people, “ it is enough; now restrain your hand”.

1Later, there came from the early Christian era the extraordinary text of the biblical Book of

Revelation. The purported author, St. John (who had been exiled by the Romans to the

Greek island of Patmos), gives a lurid account of pestilential diseases as a fearsome

instrument of God. He describes the Four Horsemen of the Apocalypse, the fourth

(pestilence, riding on a white horse) being the harbinger of near-certain death. These

four horsemen are instructive in reminding us that, around two millennia ago in the

eastern Mediterranean region, warfare, enslavement, famine, and pestilence were the

four main recurring scourges of human happiness, health, and survival.

1 Encyclopedia of Pestilence, Pandemics, and Plagues Volume 1, A–M Edited by JOSEPH P. BYRNE, p47

[1] Here, the Sumerian god,

Marduk, the son of Enki,

became the god of Sumer

and Chaldea. Here was the

family of Enki, a brother

called Enlil, who caused

the flood of Noah, and the

father, Anu, the Ancient

and Hidden One

[1] Robert D.Mock MD 1 Abraham – The Son of a Sumerian Oracle Priest

Age of Pisces: 100 BCE

Age of Taurus: 4220 BCE

Age of Aries: 2060 BCE

This date can be resolved to an earlier time frame of circa 1627-1600 BC if we

agree that Moses is actually Amose I of the 18th Dynasty and the Tempest

Stella of Ahmose is the document which details a pass-by of a planetary or

cometary bolide which may have caused the massive flooding event

described in that text and earlier texts

1793 BC doesn’t correspond to a classical 3600 year cycle, per se. Although

Santorini is a contender for a placement within a greater 3600 year cycle, the

time difference between Thera, Santorini, Ahmose/ Moses and the years

between 1628-1612 BC is 160+ years later

“The chronological date for the destruction of Bab edh-Dhra and Numeira,

however, is considerably earlier than [2070 BCE]. Rast gives the date for the end of

the Early Bronze III period and the destruction of the cities as 2350

BCE....Schaub places the date slightly later at 2300 BCE....This leaves a

discrepancy of 230-280 years. Does this mean that we cannot correlate the

archaeological findings at Bab edh-Dhra and Numeira with the events

described in the Bible?” - B.G. Wood

It is entirely within the realm of possibility, therefore,

that the destruction of Bab edh-Dhra and Numeira

could have occurred at the Biblical date of ca. 2070

BCE

Wood is forced to posit a long (430-year) Israelite

sojourn in Egypt in order to push the dates of

Abraham back as far as possible. However, that is

woefully artificial, as I have already demonstrated.

Based on an actual 430-year time span from the

giving of the promise to Abraham (Genesis 12ff)

until the coming of the Law under Moses (mid to late

fifteenth century BCE), the earliest possible date

for Abraham’s entrance into Canaan is ca. 1876

BCE.

Flood

9 kings - (Bera)

Sodom & (Birsha)

Gomorrah

Abram

Tower of Babel

destroyed

Noah

Giants Giants

*Lot

King

David

Giants

Genesis 11:27 – First mention of Abram from the line of Shem namely Arphaxad

*It’s assumed Lot was with Abram whilst in Egypt, but no mention of him until Genesis 13:1 and

whoever the writer is has foreknowledge of Sodom and Gomorrah as that too hasn’t happened yet.

Lot has not separated his caravan from that of Abram (Genesis 13:11)

Joseph

Moses/Ahmose I

1054 BCE

Genesis 11:27

*Terah dies aged 205 in

Haran, Canaan. Abram

leaves with Lot age 75

(Genesis 12:4)

Genesis 7 Genesis 35:24-26

Son of Jacob (Israel) and Rachel

Egypt

Genesis 14:2

Giants

Genesis 19:24

99 years old when

circumcision ritual -

Genesis 17:1

Genesis 11

Sodom &

Gomorrah

destroyed

215 years 215 years

1518 BC1627-1600 BC

Using the long, 430-year Israelite sojourn in Egypt, the earliest possible date for the birth of

Abraham is about 2166 BCE, placing him in Canaan about a century later.

(See Finegan, Chronology 202)

*Joshua 24:2

4220 BCE 2000 BCE 1600 BCE

803 miles

Abraham’s entrance into Canaan would have taken place 1836 BCE, placing the

approximate time of Sodom and Gomorrah’s destruction just before the birth of

Isaac, 1811 BCE. The minimum discrepancy, therefore, between the destruction of

the EB III occupations at Bab edh-Dhra and Numeira (ca. 2350 BCE) and the

biblical date for the destruction of the Cities of the Plain (slightly before 1811

BCE) is on the order of 500+ years.

And I see absolutely no means of merging those two widely disparate dates.

In summary, computing a biblical chronology based on a 430-year Israelite

sojourn in Egypt is erroneous. Virtually every line of reasoning and

evidence points to the factuality of a short, 215-year sojourn. The reality of

the 215-year sojourn, in turn, categorically eliminates the possibility of (a)

placing Abraham in or before the Intermediate Bronze Age, and (b) Bab edh-

Dhra and Numeira as Sodom and Gomorrah.

There is no doubt that, if taken literally (which many do not), the 175-year span

(Genesis 25:7) of Abraham’s life (ca. 1911-1736 BCE) would cover much of

Middle Bronze Age I and a portion of Middle Bronze Age II (1950-1750 BCE

and 1750-1600 BCE, respectively)

THE EXODUS

1600 BC

BIRTH OF ISAAC

2005 BC

BIRTH OF JACOB

(ISRAEL) IN EGYPT

1945 BC

ABRAHAM ENTERS

CANAAN 2091 BC

ABRAM ENTERS

CANAAN 2030 BC

1815 BC

EGYPT SOJOURN

215 YEARS

THERA, SANTORINI 1627 BC

EXODUS

1446 BC

430 YEARS

EGYPT SOJOURN

1446 – 1876 BCJACOB ( ISRAEL) IN

EGYPT 1876 BC

BIRTH OF JACOB

2006 BC

BIRTH OF ISAAC

2066 BC

BIRTH OF ABRAM

2166 BC

130 Years old

130 Years old

BIRTH OF ABRAM

2105 BC175 Years lived

430

YEARS

215 YEARS

75 when leaving Haran

(Gen.12:4)

99 years old when taking

circumcision ritual. ‘Barren’

wife/half-sister Gen:20:11-12

Sarai/Sarah (90 years old – lived

to 127 – [Gen.23:1-2] and then is

with child - Gen.17:21)

Abraham Died

1930 BC

24 years pass

The Book of Numbers

The Book of Numbers – 4th book of the Pentateuch

Numbering of the tribes for taxation and the Levites (and the Giants clan leaders) are in control of

the Temple duties upto chapter 5

Numbers 13:20 Now the time was the season of the grapes (see Joshua 1-3)

Numbers 13:22 To Hebron, Ahiman, Sheshai and Talmai, the descendants of Anak were there

Numbers 13:28-29 Nevertheless, the people who dwell in the land are strong; the cities are fortified

and very large, moreover, we saw the descendants of Anak there. The Amalekites dwell in the land

of the south; the hittites, the jebusites and the amorites dwell in the mountains and the canaanites dwelt

by the sea and along the banks of the Jordan

Numbers 13:32 The land through which we have gone as spies is a land that devours its

inhabitants and all the people whom we saw in it are men of great stature. There we saw giants

(nephilim) the descendants of Anak came from the giants and we were like grasshoppers in our own

sight and so we were in their sight

*Special note of interest: Bear in mind this land is full of large grapes, i.e., FRUIT and yet, the orator is

clearly describing cannibalism as ‘a land that devours its inhabitants’

**Special Note of interest: Numbers 18:26 concerns the ‘possession is 9/10ths of the law’ dictum we

know today – ‘’When you take from the children of Israel the tithes which I have given you from them

as your inheritance then you will offer up a heave offering of it to the LORD a 10th of the tithe”

Numbers 25:1-2 Now Israel remained in Acacia grove and the people began to commit harlotry with the

women of Moab. They invited the people to the sacrifices of their gods and people ate and bowed down

to their gods. So Israel was joined to Baal Peor

The Mawangdui silk 1500 BC

The Book of

Deuteronomy

The book of Deuteronomy, the 5th book of the Old Testament (the Pentateuch) is the transitional period of

Moses leading the ‘Israelites’ out from Egypt and towards the lands of Giants (rephaim) in Moab and

Ammon – namely Og of Bashan and Sihon of Heshbon and Joshua, son of Nun conquering them all.

“All the region or Argob, with all Bashan, was called the land of the rephaim (Giants)”.

Joshua is eventually ‘inaugurated’ (Deut. 34:9) to take over from Moses after 38 years encircling the

Mountain of Seir, while ‘The LORD’ (Yahweh/Elohim) insists the peoples drive on and take the land as

promised (via covenants) to the 3 older patriarchs, Abraham, Jacob (Israel) and Isaac and if they don’t,

they’ll suffer from not taking action. Moses doesn’t enter the ‘promised land’ as he is forbidden to by ‘The

LORD’, due to the corrupted nature of the still mind-controlled conditioning of the Baal worshippers

within the peoples that failed to grasp the concepts of the first Decalogue, the 10 commandments. Moses

dies on Mount Nebo (Deut. 32:49) and lives to the curious age-limitation of exactly 120 years noted

specifically in Genesis 6:3-6 before the Flood of 4220 B.C.

The 10 commandments have their issues regarding hypocrisy of morality

Commandment 6 - You shall not murder

Commandment 8 - You shall not steal

The “LORD’s” biggest consternation is the very first 2 Commandments; 1 – “You shall have no other

gods before me”, and 2 – “You shall not make for yourself a carved image – any likeness of anything

that is in heaven above, or that is in the earth beneath, or that is in the water under the earth – you

shall not bow down to them nor serve them. For I, the LORD your God, am a jealous God, visiting

the iniquity of the fathers upon the children to the third and fourth generations of those who hate Me,

but showing mercy to thousands, to those who love Me, and keep My Commandments”

Problem 1: Why is Commandment 6 and 8 not in the place of Commandment 1 and 2 ?

Problem 2: Jealousy (Deuteronomy 6:15) is a trait that doesn’t quite relate to an all-omniscient

deity, and jealousy can be related to the continual observance of others greed, and wealth; thus

leading to an augmentation of desires, (wickedness) which in turn can manifest into a hunger for

the same status, by ill-will and ill-intent. Or, it may also lead to actions to take; and to steal those

(forcefully or not), maybe even kill and murder for the very items which are desired by, and

fomented from jealousy - ultimately, the satiation of jealousy is a desire to possess, to have, to

own. ‘Cursing unborn generations to the 4th generation’ though fatherly descent also becomes

problematic due to the vengeful intent of the curse. There were lots of ‘’by-laws’’ too….such as….

Deuteronomy 24:16 – “Fathers shall not be put to death for their children, nor shall children be put to

death for their fathers; a person shall be put to death for his own sin” (contrary to the 3rd and 4th

generation curses within the 10 Commandments)

Deuteronomy 23:17 – “There shall be no ritual harlot (prostitution in religious rituals) of the

daughters of Israel, or a perverted (sodomy) one of the sons of Israel”.

Deuteronomy 23:19 – “You shall not charge interest to your brother – interest on money or food or

anything that is lent out at interest. To a foreigner you may charge interest, but to your brother you

shall not charge interest”. (usury is debt, and debt conquers)

So, the “nation of Israel” will be the creditor of first choice and not to be a debtor – i.e. forever beneath

- and always “above only” (debts and obligations is loss of control and thereby ‘beneath’ or ‘under’).

Other issues Moses, via the ‘LORD’, highlights NOT to do, (understandably so) are highlighted below:

Deuteronomy 27:21 – “Cursed is the one who lies with any kind of animal” (bestiality)

Deuteronomy 27:22 – “Cursed is the one who lies with his sister, the daughter of his father, or

the daughter of his mother” (incest)

Deuteronomy 27:23 – “Cursed is the one who lies with his mother-in-law” (covetous)

Deuteronomy 28:12 – “You shall lend to many nations, but you shall not borrow. And the

LORD will make you the head and not the tail; you shall be above only, and not be beneath”

DEUTORONOMY – TIME FRAME INDICATORS

Deut 1:4 – “after he killed Sihon, king of the Amorites, who dwelt in

Heshbon, and Og, king of Bashan, who dwelt in Astaroth and Edrei”

Og of Bashan

Deut 2:32-34 - “then Sihon and all his people came out to fight us at

Jahaz…we took all of his cities at that time and utterly destroyed the

men, women, and little ones of every city; we left none remaining”.

Deut 3 - “then we turned and went up the road to Bashan; and Og, king of

Bashan came out against us, he and all his people, to battle at Edrei”.

Deut 1:27-28 – “He has brought us out of the land of Egypt to deliver

us into the hands of the Amorites. Where can we go up? Our brethren

have discouraged our hearts, saying, ‘the people are greater and taller

than we; the cities are great and fortified up to heaven; moreover, we

have seen the sons of the anakim there”

Deut 2:9-11 – “Then the LORD said to me, ‘Do not harass Moab, nor

contend with them in battle, for I will not give you any of their land as a

possession because I have given Ar to the descendants of Lot as a

possession”. (The Emim had dwelt there in times past; a people as

great and numerous and as tall as the Anakim – they were also

regarded as giants (rephaim) like the Anakim, but the Moabites call them

Emim)

Deut 1:20 (regarding Ammon) – “that was also regarded as a land of

Giants (rephaim) that formerly dwelt there. But the Ammonites call them

Zamzummim, a people as great and numerous and tall as the Anakim”

Deut 3:3-11 – “ So the LORD our God also delivered

into our hands Og king of Bashan, with all his

people, and we attacked him until he had no

survivors remaining. And we took all his cities at that

time. There was not a city which we did not take from

them; 60 cities, all the region of Argob, the

kingdom of Og of Bashan. All these cities were

fortified with high walls, gates, and bars, besides a

great many rural towns. And we utterly destroyed

them, as we did to Sihon king of Heshbon, utterly

destroying the men, women and children of every

city. And at that time we took the land from the

hand of the two kings of the Amorites who were

on this side of the Jordan, from the river Arnon to

Mount Hermon”

Deut 3:11 – “For only Og king of Bashan remained of the remnant of Giants (rephaim). Indeed his

bedstead was an iron bedstead. Nine (9) cubits is its length and four (4) cubits its width,

according to the standard cubit”

1 standard cubit = 20.24 inches (some estimates suggest 21.888 inches [Egyptian Royal/Sacred

Cubit], and some quote smaller lengths between 16-18 or more inches). The length equates to the

forearm of a man; from elbow to bottom of the wrist, or from Elbow to top of middle finger. So

according to the numbers, Og of Bashan had an iron bedstead of just over 15ft long and 6ft 7 inches

wide. Even if the cubit is the minimum 18 inches (a typical man’s forearm), the bed (and Og) would

have measured 13ft 5 inches long/tall by 6ft wide

How tall was the Giant Og of Bashan?Arnon

River

[Ah]moses rallies the troops to take the land of habituating Giants (rephaim);

Deuteronomy 9:1-2 – “Hear, O Israel: You are to cross over the Jordan today, and go in to dispossess

nations greater and mightier than yourself, cities great and fortified up to heaven, a people great

and tall, the descendants of the Anakim, whom you know, and of whom you heard it said, ‘who can

stand before the descendants of Anak?’

Lots of contradictions. There’s obviously a deeper reason why these particular Giants had to be

“utterly destroyed” – a very harsh term which leaves no room for interpretation. Child sacrifice seems

to be occurring, and it is believed some cannibalism is present too. The idols (Molech, Baals,

Astoreths and other canaanite deities) made from wood, as figurines, or plated with gold and silver are

of particular interest to be turned to dust and vanquished. Bear in mind, one of the 10

commandments stated that ALL images of life on earth – birds, fish, the sky, animals - at that time -

were forbidden to be recorded in statue or wooden form by the people. A big question is why. Stoning to

death (yes, that would be Murder by those very Commandments) is the penalty for this particular

transgression of the return to, or a new interest in worshipping the deities of old.

Deuteronomy 12:31 – “You shall not worship the LORD your God in that way: for every abomination

to the LORD which He hates they have done to their gods; for they burn even their sons and

daughters in the fire to their gods”

Deuteronomy 18:10-14 – “There shall not be found among you anyone who makes his son or his

daughter pass through the fire, or one who practices witchcraft, or a soothsayer, or one who

interprets omens, or a sorcerer, or one who conjures spells, or a medium, or a spiritist, or one

who calls up the dead. For all who do these things are an abomination to the LORD. For these

nations which you will dispossess listened to soothsayers and diviners; but as for you, the

LORD your God has not appointed such for you”.

The peoples under the command of Moses are continually reminded of who came to their rescue from

slavery, i.e. the LORD, when Moses ascended a ‘mountain’ to receive the 10 commandments; a ‘mountain’

that could very well be interpreted as a ‘mountain’ that is actually an active and erupting volcano?

Deuteronomy 5:25 – “For who is there of all flesh who has heard the voice of the living God speaking

from the midst of the fire, as we have, and lived?”

Another problem arises when Moses, blessing the different tribes from Mount Nebo, says the following

to the tribe of Levi in Deuteronomy 33:9; “Let Your Thummim and Your Urim be with Your Holy

One”. That contravenes a lot of what Moses actually forbids (sorcery, spiritism, mediums,

divination…witchcraft in Deuteronomy 18:10-14), primarily because the Thummim and the Urim are

known devices (breastplates) used for summoning the dead and necromantic summoning

In a general sense, the reader is later informed all of this wisdom imparted to 120 year old Moses (orders and

commandments) are wasted on that generation, as they are prophesised to fall like the very peoples they are

about to conquer and dispossess – the Giants. A falling away, so to speak, or a return to bad habits. They

will take up the idols of the old – Baal Worship.

Deuteronomy 31:16-18 – “And the LORD said to Moses, ‘Behold, you will rest with your fathers; and

this people will rise and play the harlot with the gods of the foreigners of the land, where they go to

be among them, and they will forsake Me and break My covenant which I have made with them. Then My

anger will be aroused against them in that day, and I will forsake them, and I will hide my face from them,

and they shall be devoured. And many evils and troubles shall befall them…in that they have turned

to other gods”

Deuteronomy 32:16 – “With abominations, they provoked Him to anger. They sacrificed to demons,

not to God. To gods they did not know. To new gods, new arrivals that your fathers did not fear”

The book of Joshua picks up the story after [Ah]moses dies on the Abarim mountain Nebo, living 120

years (Gen. 6:3) in the plains of Moab (“let your Thummin and your Urim be with your holy one” -

Deut.33:8) after sacrificing a 7 year old heifer on the altars.

Rahab, the hostel owner takes in two spies (one of which was Caleb, son of Jephunneh, the Kenizzite

(Joshua 14:6;14) that are on a reconnaissance mission in Jericho and she has heard of the two giants

“what you did to the two kings of the Amorites who were on the other side of the Jordan, Sihon and

Og, who you utterely destroyed” (Joshua 2:10). The primary orders are to destroy and burn

everything and plunder only livestock, gold and silver and bronze. No garments, clothing or idols

Jericho is the first city to fall, followed by Ai. ). 300 men go and 36 men are killed in the first attempt

(Joshua 7:3-5) as they are chased away by the people of Ai which ‘are few’. All 12,000 people of Ai

(Joshua 8:25) were killed “by the spear” (Joshua 8:23) by 30,000 of Joshua’s troops (Joshua 8:3)

Joshua also builds an altar for burnt offerings as Moses had done before (Joshua 8:30)

The

The 6th Book of Joshua (1466-1050 BC)

Joshua 8:8-19 30,000 troops sent to Ai (“mighty men of valor”) and burned it to the ground ‘like Jericho’

Joshua 8:30-31 30,000 kill 12,000 (8:25). After killing 12,000 Joshua builds an altar (8:30) and performs

sacrifices (8:31)

Gibeon is the Royal city and “all its men were mighty” (10:2). Gibeon is assailed by 5 Amorite (Giant)

kings (10:5-7) and ally themselves to the children of the God of Israel

*Special note – Joshua 13:22 Balaam, the soothsayer, Baal worshipper is killed (24:8-9 and

see judges 9:37 and the Diviner’s Terebrinth Tree)

**Special note: When the Levites are moving the Ark, a warning is given to stay 2000

cubits in measure away from IT (Joshua 3:1-4) and 4:16 is the first account of the term ‘the

ark of the testimony’

***Special note: Joshua performs the circumcision ritual upon the banks of the Jordan

river when confronted by Amorite and Canaanite giants (5:2) and kept passover on the

14th day of the month and had also ran out of ‘manna’ (5:10-12 and also numbers 11:6-9;

6:17 and offering rams as sacrifices). Achan is stoned to death for taking an ‘accursed

thing’ (babylonian garment)

Joshua 4:13, “About 40,000 prepared for war crossed over before the

LORD for battle, to the plains of Jericho”

As the Giants are Rephaim, there are more passages that mention these beings.

Isaiah 17:5 – “It shall be as he who gathers heads of grain in the valley of the Rephaim”

1 Chronicles 11:15 – “Now three of the thirty chief men went down to the rock to David into the

cave of Adullam; and the army of the philistines encamped in the valley of the Rephaim”

1 Chronicles 11:22 – “(Benaiah) He had killed two lion-like heroes of Moab”

1 Chronicles 11:23-24 – “And he (Benaiah) killed an Egyptian, a man of great height, five

cubits tall (8.4ft). These things Benaiah, the son of Jehoiada did, and won a name among three

mighty men”

Joshua 10:26 The 5 Amorite kings are caught and killed in a cave in Makkedah and hanged. The 5 giant

kings names are Hoham, Piram, Japhia, Debir and Adonai-Zedek where they “remain to this day” (10:27)

Joshua then systematically attacks and ‘cleanses’ the 5 cities of the giant kings and ‘utterly destroyed all

that breathed’ (10:40). Joshua had conquered Southern lands, the mountains and the lowlands, but 4 or

more giant kings unite clans to take on 40,000 of joshua’s army. Joshua hamstrings the horses, burns

everything in Hazor and ‘there were none left breathing’ (11:13)

Apart from the HIVITES, all the giant kings (and clans and cities) have been apparently annihilated. The

Anakim are cut off (11:21) but they still remain in Gaza in Gath and Ashdod

Joshua 13:1-3; 23:1 Joshua is old after slaughtering 31 kings (giants?) but ‘there remains very much

land to be possessed’ and 5 kings remain of the Philistines, Gazites, Ashdodites, Ashkelonites and

Avites

The Sun stands still (Joshua 10:11)

Joshua 11:22 None of the Anakim from Hebron, Debir, Anab, all the mountains of Judah and from all

the mountains of Israel remained .. They only remained in Gaza, in Gath and Ashdad

The cities that are systematically destroyed were Jericho –> Makkadeh –>

Libnah –> Lachish –> Eglon –> Hebron –> Debir -> Jericho

Joshua 13:12 All the kingdom of Og of Bashan … who remained a remnant of the giants; for

[Ah]moses had defeated and cast out these.

Joshua 12:2-24 Sihon, king of the Amorites (Hesbon) and Og of Bashan who was a remnant of the

Giants,… and reigned over Mount Hermon..

Joshua 14:15 “and the name of Hebron formally was

Kirjath Arba (Arba was the greatest man among

the Anakim)” 31 kings killed – 24 named

Joshua 14:7-12 I was forty years old when Moses the servant of the LORD sent me from Kadesh (Holy)

Barnea (Desert of Wandering or “an oasis in the wilderness”) to spy out the land, and I brought back word

to him.. And now, behold, the LORD has kept me alive as He said, these forty-five years, ever since the

LORD spoke this word to Moses while Israel wandered in the wilderness; and now, here I am this day,

eighty five years old.

Joshua 14:12 Now therefore, give me this mountain

of which the LORD spoke in that day; for you heard

in that day how the Anakim were there and that

the cities were great and fortified

Joshua 15:8 Which is at the end of the valley of the

rephaim (giants)

Joshua 15:13-16 Now to Caleb, the son of Jephunneh he gave a share among the children of Judah,

according to the commandment of the LORD to Joshua, namely, Kirjath Arba which is Hebron (Arba was

the father of Anak). Caleb drove out (Judges 1:10; 1:20 write killed and expelled) the 3 sons of Anak from

there; Sheshai, Ahiman, and Talmai, the children of Anak. The he went up from there to the inhabitants of

Debir (formerly, the name of Debir was Kirjath Sepher)

After genociding most of the giant kings, clans and cities, some still remained and some clans could not

be eradicated completely (Joshua 16:10; 17:12). After some complaining in Joshua’s camp, he puts them

in a predicament – If they want more land, why not journey to the ‘forest country’ (17:15) and clear away the

perezzites and the giants since the mountains of Ephraim are ‘too confined’ for them; yet the giants have

‘chariots of iron and are strong’ (17:16-18). Canaanites dwell there also. The land is curiously divided into

several portions and the 7th portion is passed to the tribe of Dan (Joshua 19:40-47) and the city of Lashem

Common-lands (48 designated ‘safe zones’; Prisons) are established for accidental murderers to flee

to and not return to the sanctified cities (Joshua 20-22, reinforcing some of the tenets in the book of

Numbers. The peoples who haven’t been killed or conquered are now put to forced labour (Joshua

16:10;17:12-13).

All things seem peaceful until 3 tribes; Reuben, Gad and Manasseh built a sacrificial altar beside the

LORD’s altar (Joshua 22:10-16) .. “by building yourselves and altar besides the altar of the LORD our

God. Did not Achan the son of Zerah commit a trespass in the accursed thing, (a Babylonian

garment) and wrath (plague) fell on all the congregation of Israel? A replica of the original altar was

emplaced and all was resolved (Joshua 22:28) Joshua give the troops one final pep talk…

Joshua 23:7 And lest you go among these nations, these who remain among you. You shall not

make mention of the name of their gods, nor cause anyone to swear by them; you shall not serve

them nor bow down to them. Joshua 23:12-13 Or else, if indeed you do go back, and cling to the

remnant of these nations – these that remain among you – and make marriages with them – and go into

them or they to you; know for certain that the LORD your God will no longer drive out these nations from

before you. But they shall be snares and traps to you and scourges on your sides and thorns in

your eyes (Judges 2:3). Moses is told he will die on Mount Nebo and trespassed against the LORD at

the waters of Meribah Kadesh , in the wilderness of Zin, because ‘you did not hallow me in the midst

of the children of Israel (Deuteronomy 32:51)

The Book of Judges

Judges 2:1-3 Then the Angel of the LORD came up from Gilgal to Bochim and said, ‘I led you up from

Egypt and brought you to the land of which I swore to your fathers; and I said, ‘I will never break My

covenant with you. And you shall make no covenant with the inhabitants of this land; you shall tear

down their altars. But you have not obeyed My voice. Why have you done this?’

Judges 2:3 Therefore I also said, ‘I will not drive them out before you, but they be enemies to you, and

their gods shall be a snare to you

Joshua 24:2-7 And Joshua said to all the people, “This says the LORD God of Israel; ‘your fathers,

including Terah, the father of Abraham and the father of Nahor, dwelt on the other side of the river

Euphrates in old times; and they served other gods. Then I took your father Abraham from the other

side of the River, led him throughout all the land of Canaan, and multiplied his descendants and gave

him Isaac. To Isaac I gave Jacob and Esau. To Esau I gave the mountains of Seir to possess, but

Jacob and his children went down to Egypt. Also I sent Moses and Aaron, and plagued Egypt,

according to what I did among them. Afterward I brought you out….then you dwelt in the wilderness a long

time

The book of Judges seems to reinforce a previous time frame of successful conquering to re-energise the

people, including the exploits of [Ah/Moses, Joshua and Caleb and the further cleansing of the

inhabitants. Taking up from the end of Joshua and his address to the tribes, we turn to Judges Chapter

2…

Judges 2:10 When all that [perverse - Deuteronomy 31:29; 32:5) - and corrupt] generation

(Deuteronomy 32:17-21) had been gathered to their fathers, another generation arose after them who

did not know the LORD nor the work which He had done for Israel. Joshua 2:11-14 Then the children

of Israel did evil in the sight of the LORD and served the Baals. ..and they bowed to them, and they

provoked the LORD to anger. They forsook the LORD and served the Baals and the Astoreths,

The Book of Judges – 9 episodes of the return to

Baal worship – circa 1321 BC

[1] Judges 3:12 And the children of Israel did evil in the sight of the LORD (captives under the Moabite

King Eglon (finally disembowled) for 18 years

[2] Judges 4:1 When Ehud was dead, the Children of Israel did evil again

[3] Judges 6:1 Then the children of Israel did evil in the sight of the LORD (after 40 years of peace

post Deborah (5:31) conquered by the Midianites for it (6:6)

[5] Judges 8:27 Then Gideon (Jerubbaal, Son of Joash) made it into an ephod. And all Israel played

the harlot

[6] Judges 8:33 As soon as Gideon was dead, the children of Israel again played the harlot with the

baals, and made Baal Berith their god

[7] Judges 10:6 Then the children of Israel again did evil in the sight of the LORD, and served the

Baals and the Astorteths, the gods of Syria, the gods of Sidon, the gods of Moab, the gods of the

people of Ammon and the gods of the philistines

[8] Judges 10:10-14 We have sinned against you because we have both forsaken our god and

served Baals!

[9] Judges 13:1 Again the children of Israel did evil in the sight of the LORD and 40 years under

judgment of the philistines (See Numbers 25:1-2). Samson is born in this era of the tribe of Dan

Judges chapter 11 retraces the steps of Deuteronomy and Joshua when Judges 11:1 Jephthah (the

Gileadite was a mighty man of valor) combating the remnant of the Ammonites; “

Judges 11:33 And he defeated them from Aroer as far as Minnith – 20 cities – and to Abel Keramim

(‘plain of vineyards’) with a very great slaughter. Thus the people of Ammon were subdued before the

children of Israel

The rest of the book of Judges deals with Samson and Delilah, strange repeating numerical motifs

(sevens and 300, 3 days, ect) and the baal worshipping of the house of Micah. There is also a parallel

with Sodom and Gomorrah when the Levite, searching for his concubine who’d gone missing for 4 months

‘playing the harlot’ (Judges 19:2), encounters Gibeah which belongs to Benjamin (19:14) and the bizarre

inhumane treatment of the concubine of the Levite who casts the woman out into the arms of the baying,

perverted (‘sons of Belial’) men (19:22-20) who is abused and assumed to have been raped all night;

collapsing at the door, the Levite sternly shouts “Get up and let us be going” - somehow being raped and

abused all night is just something you can shrug off and carry on journeying. The concubine doesn’t seem to

pull through and she is dismembered with a knife (19:29) into 12 pieces, ‘limb-by-limb’ by the Levite after

taking her back to his place. There is no logical conclusion what this has to do with anything. (20:5-7)

This strange account of abuse triggers off a war between the tribes of Benjamin and the Children of

Israel, ending in the almost complete genocide of the tribe of Benjamin (Judges 21:15 ‘had made a

void’ ) from a total tribe of 26,000 to only 900 after (Judges 20:35) ‘the children of Israel destroyed that day

25,100 Benjamites, all these drew the sword. After nearly wiping out one tribe, and all the potential

females, the remedy employed was to send 12,000 valiant men to sack Jabesh Gilead and ‘utterly

destroy every male, and every woman who has known a man intimately. So they found among the

inhabitants of Jabesh Gilead 400 hundred young virgins who had not known a man intimately

(Judges 21:10-12) but 400 virgins and 900 men is not enough. So the remaining Benjamites travel to

Shiloh, in Bethel; hide in the Vineyards and kidnap some young dancers at the LORD’s feast festival.

This, somehow, is not vile.

2 Samuel 23:13 – “And the troop of philistines encamped in the valley of the Rephaim” (Chronicles

1:11-10-25, 1 Chronicles 10:10 and the Temple of Dagon)

2 Samuel 21:1 – “Now there was a famine in the days of David for three years, year by year”

2 Samuel 21:16 – “Then Ishbi-Benob, who was one of the sons of the Giant, the weight of whose

bronze spear was three hundred shekels” (1/4 shekel = 2.49 grams; 1 shekel = 9.56 grams)

2 Samuel 21:18-20 – “Now it happened afterwards that there was again a battle with the philistines at Gob

(Gezer). Then sibbichai the Hushathite killed Saph/sippai who was one of the sons of the giant. (19)

Again there was war at Gob (Gezer) with the philistines, where Elhanan the son of Jairoregim, the

bethlehemite killed the brother of Golliath the Gittite. (20) Yet again there was war at Gath (Gezer), where

there was a man of great stature, who has six fingers on each hand and six toes on each foot, twenty

four in number, and he was also born to the giant”

Other examples include the Inundation Stela of Sobekhotep VIII, the Dibabieh

Quarry Stela of Smendes (1069- 1043 BC) the Karnak Flood Text of Osorkon III

(777-749 BC) and the multiple stelae recording the “Extraordinary High Nile” in

the reign of Taharqa (690-664 BC)

Satan is mentioned in 1 Chronicles 21 Now Satan stood up against Israel, and moved David to number

Israel and again in Psalm 109:6 Set a wicked man over him , and let an Satan stand at his right

hand, when he is judged, let him be found guilty

Cannibalism is mentioned in Psalms 14:4 Who eat up my people as they eat bread, And do not call

upon the LORD? And Psalm 27:2 When the wicked come against me to eat up my flesh. Psalm 53:3-5

Everyone of them has turned aside; They have together become corrupt; There is none who does

good. No. Not one. Have the workers of iniquity no knowledge, who eat up my people as they eat

bread. Psalm 59:2 Deliver me from the workers of iniquity, And save me from bloodthirsty men. Psalm

139:19 Oh, that you would slay the wicked, O God! Depart from me, therefore, bloodthirsty men

Usury is mentioned in Psalms 15:5 He who does not put out his money at usury and Psalms 37:21

The wicked borrows and does not repay . Psalm 109:11 Let the Creditor seize all that he has

Psalm 135:10 He defeated many nations and slew mighty kings – Sihon, king of the Amorites, Og

King of Bashan, and all the kingdoms of canaan. Psalm 136:18-20

A Case of Incestuous rape from the ‘holy line’ of David

2 Samuel 13:11-22 But she (Tamar) answered him (Ammon) ‘No, my brother, do not force me, for no such

thing should be done in Israel. Do not do this disgraceful thing! And I, where could I take my shame? And

as for you, you would be like one of the fools of Israel. Now therefore, please speak to the king; for he will

not withhold me from you (11:14) However, he would not heed her voice; and being stronger than she,

he forced her and lay with her…(11:18) Now she had a robe of many colours, for the king’s virgin

daughters wore such apparel and his servant put her out and bolted the door behind her (after hating her

more after the rape than before the lust / love he had before hand.

Very strange mental behaviour by any standards of morality or decency.

2 Samuel 13:22 And Absalom spoke to his brother Ammon, neither good nor bad. For Absalom hated

Ammon, because he had forced his sister Tamar

2 Samuel 13:32 …for only Ammon is dead. For by the command of Absalom this had been determined

from the day he forced his sister Tamar

The ‘Plague’ phenomenon and passing comets or aerial heavenly

bodies, and ‘returning saviour’’ archetypes and ‘returning or

resurrecting the Old Sun Gods of Old’

The Forgotten books of Eden, by Rutherford. H, Platt, Jnr (1926):

Chapter VI, Verse 9 – “”For I am God the Creator, who, when I created My Creatures, did not intend to destroy them. But

after they had sorely roused My anger, I punished them with grievous plagues, until they repent.

For context to time frames, Chapter IV states; (3) “But when Adam heard these words from God, and

of the five days and a half , he did not understand the meaning of them. (4) For Adam was thinking

there would be but five days and a half for him, to the end of the world. (5) And Adam wept, and

prayed to God to explain it to him. (6) Then God said in His mercy for Adam who was made after His

own image and similitude, explained to him, that these were 5,000 and 500 years; and how One

would then come and save him and his seed

Chapter VII – (7) “But the wicked Satan who continued not in his first estate, nor kept his faith; in

whom was no good intent towards Me, and [who] though I had created him, yet set me at naught,

and sought the Godhead, so that I hurled him down from Heaven, -- he it is who made the tree

appear pleasant in your eyes, until you ate of it, hearkening to him”

SATAN (created by God) ------ (existed before Adam) ----- Adam and Eve (created by God) ---- Offspring

SATAN (post 15,000 BC) First Generation Adama 9500 BC Age of Leo 5,500 year later = 4000 B.C.

The book also cites the first curious written recording of an attempted (historical or metaphorical) double

suicide attempt of Adam and Eve, who are vicariously resurrected from Death, as Adam and Eve are

informed that being mortal and not Angelic, they see the waters (as mortals need water) whereas before

they saw not (for the importance of water and mankind’s requirement of it as sustenance).

Speaking about Adam’s similar Fall from grace by another before him, Chapter XIII says;

(2) “Oh Adam, so long as the good angel was obedient to Me, a bright light rested on him and on his

hosts. (3) But when he transgressed My Commandment, I deprived him of that bright nature, and he

became dark. (4) And when he was in Heaven, in the realms of light, he knew naught of darkness.

(5) But he transgressed, and I made him fall from heaven upon the earth; and it was this darkness

that came upon him. (6) And on thee, O Adam, while in My garden and obedient to Me, did that bright

light rest also. (7) But when I heard of thy transgression, I deprived thee of that bright light. Yet of My

mercy, I did not turn thee into darkness, but I made thee thy body of flesh, over which I spread this

skin, in order that it may bear cold and heat. (8) If I had let My wrath fall heavily upon thee, I should

have destroyed thee; and had I turned thee into darkness, it would have been as if I had killed thee”

The second instance of attempted suicide by both Adam and Eve is in Chapter XXI –(4) “Then Adam

threw himself down from the top of that mountain; his face was torn and his flesh was flayed;

much blood flowed from him, and he was nigh unto death. (5) Meanwhile Eve remained standing

on the mountain weeping over him, thus lying (6) And she said, “I wish not to live after him; for all that he

did to himself was through me. (7) Then she threw herself after him; and was torn and scotched by

stones; and remained lying as dead. (8) But the merciful God, who looks upon His creatures, looked

upon Adam and Eve as they lay dead, and He sent His word unto them, and raised them. (9) And said

to Adam, “O Adam, all this misery which thou hast wrought upon thyself, it will avail against My rule,

neither will it alter the covenant of the 5500 years”

The dialogue continues with Adam and Eve (depicted as the most gullible or naive ‘animal flesh’ on

earth at the time) being psychologically tortured by Satan and by God, which is odd in itself to read

such ‘divine mind-games’ being played upon the first fruits of Mankind – deceived, duped, fooled and

double-crossed numerous times. Also, it’s curious to note that no matter how Adam and Eve try and

commit suicide and end the suffering, God ‘raises them’ back to life again. It is no wonder both

characters become slightly paranoid later on. However, in Chapter LV, the story of the Fall is told…

Chapter LV - (8) “But now, O Adam, we will make known to thee, what came upon us through him,

before his fall from Heaven. (9) He gathered together his hosts, and deceived them, promising them

to give them a great kingdom, a divine nature, and other promises he made them. (10) His hosts

believed his word was true, so they yielded to him, and renounced the glory of God. (11) He then sent

for us according to the orders in which we were to come under his command, and to hearken to his

vain promise. But we would not, and we took not his advice.

(12) Then after he fought with God, and had dealt forwardly with Him, he gathered together his hosts,

and made war with us. And, if it had not been for God’s strength that was with us, we could not have

prevailed against him to hurl him from Heaven. (13) But when he fell from among us, there was

great joy in heaven, because of his going down from us. For had he continued in Heaven, nothing,

not even one angel would have remained in it. (14) But God in His mercy, drove him from among us

to this dark earth; for he had become darkness itself and a worker of unrighteousness”.

Chapter LXXIII – “Then the angels commanded Adam and Eve, to arise and pray forty days and

forty nights; and after that, that Adam should come in to his wife; for then this would be an act pure

and undefiled; and he should have children who would multiply, and replenish the face of the earth.

The term ‘re-plenish’ (‘re’ – to do again) gives the reader the impression that there may have previously

been plenty more life on the face of the earth before Adam and Eve and their new arrival on the

dark earth. It also suggests that there was possibly a pre-Adamic people before, maybe a previous

cataclysmic event or flood event had caused their destruction, or at the very least, a significant

drop in the remaining gene pool, and a ‘re-population’ of sorts was heralded with Adam and Eve

and a New Tree (seed; lineage; image).

New Testament period – Paul - Galatians

Galatians (Apostle Paul) - States the present age is ‘evil’ (Galatians 1:3)

Travelled to Arabia and Damascus before travelling to Jerusalem ‘3 years later’ (1:17-18) to see

Peter/Cephus and saw Jesus’s brother, James and no other Apostles. Peter is charged with hypocrisy

Travelled to Syria and Ciillicia for 14 years before travelling again to Jerusalem (2:1) with Barnabus and

Titus (greek)

Paul cites Genesis 21:10 (Galatians 4:27) Genesis 15:6 (see Genesis 15:13) and mosaic law (Galatians

3:6) and Deuteronomy 27:26 and 21:23 (Galatians 3:10-14)

Paul states (3:17) the 430 years journey of Abraham – Jacob (215 years) – Jacob – Moses (215 years)

Paul uses an old word for Yahweh – ‘’Abba, Father!” (Galatians 4:6)

Paul charges the ‘gentiles’ and the hypocrite Jews that they worship non-gods (4:8), “you served those

which by nature are not gods”

Paul insists the circumcision ritual is now ineffective (Galatians 5:2-3) “Indeed, I, Paul, say to you that if

you become circumcised, Christ will profit you nothing. And I testify again to every man who becomes

circumcised that he is a debtor to keep the whole law…For in Christ Jesus, neither circumcision nor

uncircumcision avails anything..”.. (Galatians 6:12-13) “For not even those who are circumcised keep

the law, but they desire to have you circumcised that they may boast in your flesh .. For in Christ Jesus

neither circumcision nor uncircumcision avails anything, but a new creation”

Cites a list of fleshy sins: Fornication, uncleanness, lewdness, idolatry, sorcery, hatred, contentions,

jealousies, outbursts of wrath, selfish ambitions, dissensions, heresies, envy, drunkenness, revelries,

Philippians (Apostle Paul at Philippi)

Flood

9 kings

Abram (Bera) Sodom &

(Birsha) Gomorrah

Babel

2000-1600 BCE

Noah

Giants Giants

*Lot

King

David

Giants

Genesis 11:27 – First mention of Abram from the line of Shem namely Arphaxad

Exodus - 1445-1405 BC (later than the 1495 BC time frame – Ahmose I and Thera, Santorini – The

Tempest Stellae of Ahmose)

Leviticus - 1445-1405 BC

Numbers - 1445-1405 BC

Deuteronomy - 1445-1405 BC (writing 50 years later from 1495 BC)

*It’s assumed Lot was with Abram whilst in Egypt, but no mention of him until Genesis 13:1 and

whoever the writer is has foreknowledge of Sodom and Gomorrah as that too hasn’t happened yet.

Lot has not separated his caravan from that of Abram (Genesis 13:11)

Joseph

Moses/Ahmose I

1054 BCE

1600 BCE

Genesis 11:27

Terah dies aged 205 in

Haran, Canaan. Abram

leaves with Lot age 75

(Genesis 12:4)

Genesis 7

9 kings

Genesis

35:24-26

Son of Jacob (Israel) and Rachel

Genesis 14

Giants

Genesis 14:2

99 years old when

circumcision ritual -

Genesis 17:1

1628-1612 BC

431 BC

774 AD - “Dust Veil” event

1054 AD – Supernova/Crab Nebula/Planet 7X/ Anasazi

Petroglyph/1987A SNR/Orion

1664 AD

1348 AD – The Black Death (200 years)

5220 BC

8820 BC

12420 BC

3600 year cycle

294 years

316 years

312 AD - Milvian Bridge & Constantine’s ‘Cross’

462 years

280 years

‘0’ Anno Domini (yeshuabirthed March 5 BC)

Santorini Thera/ Ahmose I

Regional Flooding / Age of Taurus/ Vela X ‘Supernova’

Sino-Tibetan language dated 8th millenium (Han Dynasty) 431 years

312 years

2016 AD352 years

2345 BC

4000 BC - ANNO LUCIS

700 ADMAYA VANISH

2000 AD

VELA X / PHAETON

Akkadian Empire Collapse – FeiLien (Japan) Erra, Plague/famine God of Sumeria

Bible Chronologies re-worked : 1460 BC -1200 BC

Book of Joshua - 1460 BC – Joshua dies aged 110 circa 1350 BC (Josh 24:29) – Moses

dies – Shittim Acacia Groves (Josh 2:1, 3:1) – late summer flax stalks harvested (Josh

2:6)

- Og/Sihon – Barley harvest not Wheat Harvest? – 12 Stones are still there (Josh 4:9)

- 40,000 (Josh 4:13) . 30,000 sent to battle Ai and kills 12,000 men women and children

- 5 giant kings aggregate forces and then the Sun stands still and the Moon stops (Josh

10:11-14). Giants killed and hung on five trees and buried in a cave which they still are

(Josh 10:27).

- Armarna letters 1460 BC - 1200 BC?

- Giants and Kings killed in chronology (Josh 12) and Joshua is 85 years old - Giants

(Josh 13:12) and kings are all killed. Kirjath - Arba was the Greatest of the Anakim (Josh

14:12 , 14:15, 15:8 [Rephaim or literally Giants] - See Judges 1:12 concerning Kirjath

Arba and Caleb

- Jebusites not driven out of Judah (Josh 15:63), Geshurites and Maachathites (Josh

13:13); Canaanites and Ephraimites (Josh 16:10-16); Perizzites and Giants (Josh 17:13-

15), iron chariots and strong (Josh 17:16-18,