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THE SPORT AND PHYSICAL EDUCATION HERITAGE OF POLAND: A STUDY OF MEDIEVAL AND RENAISSANCE PERIODS Teresa Ziolkowska* Poznan Academy o f Physical Education Posnan Poland Sport and physical education i n modern Poland i s pronounced and has far reaching implicationsin the nation's quest for vitality. Aside from international sport successes, many of them well known to the followers of sport the world over, modern Poland can attest to a system of physical education which provides significant services to the country i n the areas of health, fitness, recreation, tourism, teacher training, and competitive athletics at all levels. This modern day status, i n part, evolved from an ancient heritage established initially during Poland's Medieval and Renaissance Periods. An investigation of these two areas of Polish history proves that the nation's ancient Slavic and succeeding Christian cultures were active i n thought and deed towards sport and physical education i n their broadest connotations. For this reason, Poland's sport and physical education past i s worthy of investigation. THE MIDDLE AGES As elsewhere i n ancient Europe, the origins and development of physical acitivity and sport i n Poland were conditioned by both native and foreign influences. Similarly, the physical activity and sport heritage of Poland evolved as a component part df the general culture. Before the introduction of Christianity i n the second half of the 10th century, forms of physical education and sport i n Poland were manifestations of ancient Slavic forms of physical exercises. Such forms reflected various martial exercises, games of motion, and dance, some patterns of which survived for many centuries after the acceptance of ~hristianity.1 I n terns of dance, Poland's Medieval Period can attest to the following assessment. The Polanians' (a pre-Christian Slavic tribe occupying the area of modern Poznan) word f o r dance was pla_sy, a term originally connoting "rhythmic handclapping." Plas was practiced and performed chiefly by young girls at annual feasts d k i ) , at family rites, and also for personal amusement. It i s probable that early Polish tribes were no strangers to "manly dances," akin t o the 'Isword dances" of Slovenia and the "dance of the robbers1' indigenous to the Tatra Mountain people. Instead of utilizing a sword, the Tatka people wielded a ciupaqi, a form of walkingstick with a tomahawk-like handle. At times the "robbers' dancew was called igranie.2 The arrival of Christianity i n Poland did little to curb already established forms o f dance, i n fact, it may have stimulated the phenomenon. As i n most +Professor Ziokowska's article was translated and edited into English from i t s original Polish by Kenneth Papmehl, Professor Emeritus of Russian Studies, and

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THE SPORT AND PHYSICAL EDUCATION HERITAGE OF POLAND: A STUDY

OF MEDIEVAL AND RENAISSANCE PERIODS

Teresa Ziolkowska*

Poznan Academy o f Physical Education Posnan Poland

Sport and physical education i n modern Poland i s pronounced and has f a r reaching impl icat ionsin the nation's quest f o r v i t a l i t y . Aside from in ternat iona l sport successes, many o f them wel l known t o the fol lowers o f sport the world over, modern Poland can a t tes t t o a system o f physical education which provides s ign i f i cant services t o the country i n the areas o f health, f i tness, recreation, tourism, teacher t ra in ing, and competitive a th le t i cs a t a l l levels. This modern day status, i n part, evolved from an ancient heritage established i n i t i a l l y during Poland's Medieval and Renaissance Periods. An invest igat ion o f these two areas o f Pol ish h i s to ry proves tha t the nation's ancient Slavic and succeeding Chr ist ian cul tures were act ive i n thought and deed towards sport and physical education i n t h e i r broadest connotations. For t h i s reason, Poland's sport and physical education past i s worthy o f investigation.

THE MIDDLE AGES

As elsewhere i n ancient Europe, the or ig ins and development o f physical a c i t i v i t y and sport i n Poland were conditioned by both nat ive and foreign influences. Simi lar ly , the physical a c t i v i t y and sport heritage o f Poland evolved as a component part d f the general culture. Before the introduct ion o f Chr is t ian i ty i n the second h a l f o f the 10th century, forms o f physical education and sport i n Poland were manifestations o f ancient Slavic forms o f physical exercises. Such forms re f lec ted various mar t i a l exercises, games o f motion, and dance, some patterns o f which survived f o r many centuries a f t e r the acceptance o f ~ h r i s t i a n i t y . 1

I n terns o f dance, Poland's Medieval Period can a t tes t t o the fol lowing assessment. The Polanians' (a pre-Christian Slavic t r i b e occupying the area of modern Poznan) word fo r dance was pla_sy, a term o r i g ina l l y connoting "rhythmic handclapping." Plas was practiced and performed ch ie f l y by young g i r l s a t annual feasts d k i ) , a t family r i t e s , and also fo r personal amusement. I t i s probable that ear ly Pol ish t r i bes were no strangers t o "manly dances," ak in t o the 'Isword dances" o f Slovenia and the "dance o f the robbers1' indigenous t o the Tatra Mountain people. Instead o f u t i l i z i n g a sword, the Tatka people wielded a ciupaqi, a form o f walkingstick w i th a tomahawk-like handle. A t times the "robbers' dancew was ca l led igranie.2 The a r r i v a l o f Chr is t ian i ty i n Poland d i d l i t t l e t o curb already established forms o f dance, i n fact, i t may have stimulated the phenomenon. As i n most

+Professor Ziokowska's a r t i c l e was translated and edited i n t o English from i t s o r i g i n a l Pol ish by Kenneth Papmehl, Professor Emeritus o f Russian Studies, and

Robert Knight Barney, Professor of Physical Education, both of t h e University o f Western Ontario.

Western European cu l tu res , dance was e a s i l y t rans fe r red from pre-Christian t o Chris t ian soc ie t ies .3 Dance i n ea r ly Polish Chris t ian society took place i n royal courts , t r a v e l e r s ' inns, and, t o the dismay of t h e Papal Nuncios, i n churches and cemeteries.4 Much of t h e function of dance i n the Pol ish Medieval Period aimed a t expression of re l ig ious feeling. Dance became an i n t e g r a l par t of re l ig ious r i t u a l and, a s i n ancient China, India, and t h e Islamic world, it was rapidly incorporated i n t o t h e l i tu rgy of t h e Catholic church. Gyrating t o dance rhythms, the f a i t h f u l led re l ig ious processions. The evolution of dance within the rubr ic of Roman Catholicism emanated from pagan custom which d i rec ted t h a t i ts Gods be worshipped through t h e medium of dance. I n i t i a l l y , church councils did not object t o dancing, but a s time went on they were aroused a t times when the a c t i v i t y demonstrated excessive carnal qua l i t i es . The embedded pagan q u a l i t i e s of dance proved t o be enduring, and the church, i n combatting such charac te r i s t i cs , was forced periodical ly, and i n t h e end, t o abandon l i t u r g i c a l dancing altogether.5

Other a c t i v i t i e s of a rec rea t ive and competitive nature appeared among Polish peo l e during the Medieval Period. One such a c i t i v i t y was footracing.g Footraces a r e mentioned by several l i t e r a r y chroniclers of 12th century Polish his tory. Among such chroniclers , the master Wincenty ~adlubek' i s t h e f i r s t t o note footracing. Kadlubekts statement, "Thus, two poor young men of most i n f e r i o r o r i g i n match the swif tness of t h e i r fee t , " i s but one au then t i f i ca t ion of footracing ac t iv i ty .8 Aside from footracing, wrest l ing, too, appeared t o enjoy some success a s a sport a c t i v i t y i n Polish Medieval society. Wrestling was re fe r red t o a s zapasy, the l i t e r a l t r a n s l a t i o n of which means "by t h e waise," re fe r r ing t o t h e chief grappling movement required i n t h e sport.9

However, it was t h e spor t of horseracing which must be accorded recognition a s t h e supreme sport ing i n t e r e s t of t h e period. In ancient Poland t h e importance of horseracing was such t h a t the winner of a race might well be proclaimed King. To t h a t end, the master Kadlubek, comments:

'*So we s h a l l choose a racecourse, mark t h e f in i sh , and he whose piebald horse w i l l f i r s t reach it, s h a l l be recognized king .lv10

A statement i n the Wielkopolska Chronicle (Chronicle of Great Poland) advances a s imilar idea a s t o t h e importance of horseracing:

IqAfter t h e death of Lestek (King Lestek) there were several disturbances among t h e people of Lechite (Lestek's kingdom). Seeing t h i s , t h e notables, a s well a s t h e people, agreed t o meet a t one place t o consider t h e choice of a ruler . After a l l had convened it was decided by those i n attendance ' t h a t he who w i l l f i r s t gal lop t o the post r id ing a iebald horse s h a l l be universal ly recognized a s k i n g . 1 ~ 8 -

And f i n a l l y , t h e spur, a c r i t i c a l technological development i n the h i s to ry of equ i ta t ion , appeared i n ancient Poland during Roman times, and gives f u r t h e r proof of t h e an t igu i ty of t h e equestr ian t r a d i t i o n i n poland.12

Archaeological recovery ind ica tes t h a t i n ancient Poland some forms of winter s p o r t and recreat ion a c t i v i t y was present. Young people gl ided on ska tes constructed of bones. Their e l d e r s used bone and wooden-runnered ska tes t o f a c i l i t a t e movement over frozen lakes and r ivers . Sleighs constructed with bone and wooden runners were a l s o used a s means of conveyance.

Childrensl play is a r i c h a r e a of invest igat ion f o r t h e examiner of Medieval Pol ish sport . Children played with various toys , some of which have been recovered i n archaeological a c t i v i t y a t Poznan, Wolin, Opole, and Gniezno. Animals sculpted from wood (Opole and Wolin), wooden d o l l s (Wolin), miniature copies of various too ls and u t e n s i l s , such a s small boats made of t r e e bark, t i n y axes and s c i s s o r s (Gniezno), and wooden r a t t l e s , marbles, and board pieces (Opole), a l l a t t e s t t o t h e chi ldrens ' games legacy.

Adults and chi ldren a l i k e played a t d i c e games and a t various board games incorporat ing a variety of board pieces. The metatarsal bones of cows, goats , and sheep, a l l with holes bored i n them, were used a s dice. Often, t h e holes were f i l l e d with lead, presumably t o make them a b i t heavier f o r a t r u e r cas t . Specimens of t h i s nature were found a t Gniezno. In the 11th century, p a r t i c u l a r l y i n l a r g e r Polish communities, people played a game s imi la r t o modern-day checkers. This i s authent icated by t h e playing pieces made of horn and decorated with small c i r c l e s found a t Gniezno, Poznan, and Szczecin. The semi-circular heads of hipbones, rounded of f and with holes bored through t h e i r cen te rs , probably served a s marbles, and perhaps a s board-play pieces (Wolin and Gniezno) .13

A concern f o r personal hygience i n the l i v e s of ancient Poles is cause f o r t h e inves t iga t ion i n t o t h e Pol ish custom of bathing during Medieval times. Bathing is important a s being but one canponent i n an assessment of Poland's ancient physical cul ture. Evidence per t inen t t o a bathing phenomena e x i s t i n g i n soc ie ty is found i n both l t e r a r y and archaeological sources. Such evidence supports the f a c t t h a t ancient Poles b u i l t and frequented bathhouses, a s o c i a l phenomenon possibly inher i t ed from ancient Roman influence.

Steambaths encountered i n ancient Poland were described i n t h e 10th centurey by t h e North African merchant Ibrahim-ibn-Yakub. Also, t h e l i t e r a r y observations of A 1 Bekri and mas'udi mention t h e incidence of steambaths among S l a v i c peoples of old Poland. Testimony such a s t h a t of t h e Arab merchants noted above has been confirmed by archaeology through the discovery of various appointments (implements) f o r the maintance of personal hygiene. An extremely important example of t h i s point was a discovery a t Gniezno i n 1938, where remains of a steambath dating t o t h e 10th century were uncovered. Archaeological work carr ied on i n d iverse locat ions i n Poland confirms t h e f a c t t h a t such baths were i n general use i n v i l l ages , a s well a s i n l a r g e r towns and c i t i e s . Originally, holes dug i n the ground and f i l l e d with water, i n t o which people lowered themselves, served a s rudimentary baths. During a l a t e r period, steambaths were accommodated i n wooden s t r u c t u r e s with s tone

f l o o r s . A furnance made of s tone r e s t e d on t h e f l o o r . The fu rnace was f i r e d u n t i l t h e s tone f l o o r s became very ho t . Af t e r ex t ingu i sh ing t h e f i r e the ho t s tone f l o o r was doused with water, c r e a t i n g a s t e a m f i l l e d bathhouse. Bathers flogged themselves with b i r c h and willow switches t o br ing t h e blood t o t h e su r face o f t h e s k i n , o r t o induce sweating. A t t h e conclus ion o f t h e ba th , ba the r s poured c o l d water over t h e i r bodies. Archaeological excavat ion c a r r i e d o u t a t t h e a n c i e n t Slav se t t l emen t s i t e o f Biskupin proved t h a t he rbs were o f t e n used i n t h e bathing process.

In l a t e Medieval t imes t h e cons t ruc t ion and ope ra t ion o f steambaths came t o be c o n t r o l l e d by s p e c i a l c h a r t e r s designed t o ensu re p r o f i t t o t h e d i s t r i c t o r v i l l a g e e l d e r s . This con t r ibu ted t o t h e steambaths becoming a common phenomenon dur ing Po l i sh Medieval times. For example, i n 1308 Poznan had one such steambath by t h e Bogdanka River , a s wel l a s e leven o t h e r qtcommercial" wooden bathhouses i n va r ious d i s t r i c t s o f t h e c i ty .14 Likewise, i n t h e 14 th century , Cracow could boast of e leven pub l i c ba ths i n a d d i t i o n t o a nunber of p r i v a t e baths.15 With t h e passage o f time, showers and bathtubs came t o be i n s t a l l e d i n bathhouses. Cold water was suppl ied through p ipes , while hot water heated i n b o i l e r s was brought i n buckets. Trained masseurs rubbed customer's bodies wi th vodka and scented soap, and engaged i n t h e f l o y g n g process. Steambath f lou r i shed i n Poland u n t i l we l l i n t o t h e 1 8 t h century.

With t h e acceptance o f C h r i s t i a n i t y , Poland en te red t h e sphere of t h e ex tens ion of Mediterranean c i v i l i z a t i o n t o Europe. I t s i n f l u e n c e was dramat ic and manifested i t s e l f i n a number o f ways p e r t i n e n t t o t h e broad a r e a s of s p o r t and phys ica l educat ion, n o t t h e l e a s t important o f which was t h e custom of chival ry .17 A s i n o t h e r European coun t r i e s , t h e p r i n c i p a l t a s k o f kn igh t s was t h e armed defense of t h e realm. The p repa ra t ion f o r t h i s t a s k was achieved through t r a i n i n g i n phys ica l exe rc i se s . Chron ic l e r s of Po l i sh h i s t o r y a f t e r t h e 1 2 t h century mention t h i s f a c t f r equen t ly . Among them, Kadlubek draws a t t e n t i o n t o t h e e a r l y upbringing o f P r ince Lestko.18

"In t h e meantime, P r ince Lestko grew i n y e a r s and wisdom. As a youth he p rac t i ced hunt ing t o t h e e x t e n t t h a t h i s s t r e n g t h permit ted . He soon acquired no mean s k i l l i n t h i s and was eager t o handle weapons. And, a l though he was no t y e t even a s h i e l d b e a r e r , l e t a lone a f u l l y f ledged knight , he d isplayed commendable kn igh t ly q u a l i t i e s a t an e a r l y age.1119

The g ran t ing o f knighthood and t h e admission t o t h e kn igh t ly rank was usua l ly accompanied by much pomp and circumstance. The i n i t i a t i o n o f Pr ince I(onrad i n t o t h e o r d e r o f Knighthood, a s descr ibed i n t h e Wielkopolska Chronicles, s e rves a s an example:

"Anno Domini 1252, on t h e Day o f S t . Stephen, t h e Glor ious F i r s t Martyr. While t h e Bishop o f Poznan, Boguchwal, was c e l e b r a t i n g a solemn mass i n h i s Poznan church, t h e noble P r ince of Wielkopolska, Przemyslaw, honored h i s son-in-law Konrad, t h e P r ince o f Glogow, with a b e l t and a sword o f chivalry."20

I n Poland, j ous t ing tournaments were n o t a s grand and magif icent a s they were i n Western Europe. ,Compet i t ions were held on bo th f o o t and horseback "with s h a r p weapons." As i n Western European coun t r i e s , by t h e 1 6 t h cen tu ry such tournaments assumed a mi lde r form. They included compet i t ions involving suspended r i n g s ( t o be p i e rced wi th a l ance ) , and r a c i n g f o r Turkish heads ( r e f e r r i n g t o a rush with s a b e r s a t dunmy-like resemblances o f t h e hated Turks). Simple compet i t ions such a s throwing s t o n e s , foo t r aces , jumping, e t c . , a l s o took place . Among knights , e q u i t a t i o n and fencing were t h e f a v o r i t e forms o f exerc ise .21

The d i s t i n g u i s h e d 1 6 t h cen tu ry popular P o l i s h writer Stanis law Orzechowski, i n a l e t t e r t o t h e k ing e n t i t l e d . "The F a i t h f u l Sub jec t , " desc r ibed t h e kn igh t ly e s t a t e perhaps more p e c u l i a r t o Poland:

"The Po l i sh kn igh t s a r e heard n o t i n t h e c a s t l e , but i n t h e f i e l d ; n o t a t dances, b u t a t the bat t lements ; t k y wear no t masks, bu t helmets , no t a t banquets, b u t I n b a t t l e s where they spend t h e i r t ime se rv ing t h e king and h i s whole realm; who wake n o t with t h e i r f e e t f o r dancing, but t o t h e trumpet c a l l f o r a ski rmish; who do no t t h i n k of how t o p l e a s e a maiden, bu t how t o f i g h t t h e enemy a t dawn.la22

Compulsory m i l i t a r y s e r v i c e favored t h e constant r a i s i n g o f t h e l e v e l o f phys ica l f i t n e s s , not o f t h e n o b i l i t y a lone , but a l s o of a lower s o c i a l s t r a t a . Peasan t s and townsmen p a r t i c p a t e d i n major m i l i t a r y campaigns, forming detachments of bowmen, cross-bowmen, and slingmen. They performed a u x i l a r y s e r v i c e s and played an important r o l e du r ina s i e a e s and i n t h e storming and defense o f - c i t i e s . 'The Wielkopolska -Chronicle f r equen t ly emphasizes t h e r o l e s played by such a u x i l a r i e s :

"The Pomorzans (Pomeranians r e s i d i n g ad jacen t t o t h e B a l t i c Sea) s topped f e t c h i n g t h e l o g s and, under t h e cover o f t h e i r s h i e l d s , began t h e a s s a u l t u s ing s t a v e s and o t h e r implements, while sl ingmen threw s t o n e s and hur l ed p r o j e c t i l e s from smal l mach ine~ .~*23

Besides a rche ry p r a c t i c e , shoo t ing arrows from a cross-bow, foo t r ac ing and jumping, and forms o f o r b i c u l a r dances accompanied by songs (Korowody) were r e l a t i v e l y widespread, p a r t i c u l a r l y i n t h e coun t rys ide o r more r u r a l regions . Occasional ly , evidence i n t h e form of municipal laws pointed a t t h e e x i s t e n c e of games and s p o r t i n Po l i sh s o c i e t y . A Wis l i cz S t a t u t e o f mid-14th century t imes permit ted games which served " to spend time i n r e c r e a t i o n and e x e r c i s e . "24

Po l i sh c i t i e s were o f t e n concerned about defense o f bu i ld ings , people, and property. Following t h e example of t h e i r Western coun te rpa r t s , Po le s formed s p e c i a l a s s o c i a t i o n s c a l l e d ~8Brotherhoods of Marksmen." P o l i s h k ings apprec ia t ed t h e use fu lness o f such a s s o c i a t o n s f o r t h e coun t ry ' s defense , and

w i l l i n g l y confirmed them c h a r t e r s and granted them s p e i c a l p r i v i l e g e s . For in s t ance , t h e S i l e s i a n P r ince Boleslaw I confirmed t h e c h a r t e r o f t h e Brotherhood o f Marksmen o f Swidnica i n S i l e s i a and "himself took p a r t when t h e Swidnicians sho t arrows a t a b i r d a t t ached t o t h e top o f a high p0le.~*25 The o l d e s t brotherhoods were t h o s e i n Cracow, Warsaw, Lwow, Poznan, and ~ a l i s z . ~ ~ Brotherhood a s s o c i a t i o n s organized compet i t ions i n archery and cross-bow shoot ing, and i n l a t e r t imes , i n arquebus and musket marksmanship. Compet i t iors vied f o r p r i z e s provided by town and c i t y admin i s t r a to r s . Such compet i t ions were q u i t e f r equen t , t o t h e e x t e n t t h a t they amounted t o a form o f r e g u l a r t r a i n i n g o r school ing i n marksmanship. The most s i g n i f i c a n t of a l l compet i t ions f o r marksmen was t h a t organized annual ly on Whit Sudnay, which granted t h e winner who knocked down a wooden r o o s t e r t h e t i t l e of "Rooster King." More s i g n i f i c a n t t han t h e acclaim accorded t h e "Rooster King," was t h e f a c t t h a t he was absolved from paying municipal taxes.Z7

Poland, l oca ted on t h e per iphery o f La t in c u l t u r e , developed a l e v e l of indulgence i n phys ica l e x e r c i s e s o f a s p o r t and phys ica l educat ion na tu re s l i g h t l y below t h a t l e v e l experienced i n Western European c o u n t r i e s dur ing t h e Medieval Age. The upper c l a s s e s o f Po l i sh s o c i e t y q u i t e r ap id ly a s s imi l a t ed Western European c u l t u r e , two a s p e c t s o f which were ene rg ie s and a c t i v i t i e s of a s p o r t and phys ica l educat ion cha rac te r . Assimilated Western European c u l t u r a l values and in f luences were p r imar i ly German, o f t e n reaching Poland through t h e in t e rmar r i age o f Po l i sh p r i n c e s and German women o f roya l ty . This was e s p e c i a l l y t r u e o f t h e c o u r t s o f S i l e s i a n p r inces o f t h e P i a s t dynasty.

The jous t ing tournaments of P o l i s h knights d i f f e r e d somewhat from t h e i r Western c o n t e r p a r t s i n t h a t they d i d no t assume o r r e f l e c t a magnificent o r r e f ined form of ch iva l rous e legance and poe t i c - l ike expression. I f j ous t ing i n Poland s tood i n less s o p h i s t i c a t e d s t a n c e than i n Western Europe, t h e a r t of hunting s tood i n much h ighe r regard . I n Poland, a considerably l a r g e r game animal e x i s t e d than those normally seen i n Western Europe, t h u s c a l l i n g f o r a g r e a t e r degree of courage, s k i l l , and s t r e n g t h t o be exer ted dur ing t h e hunt Large animals hunted i n Medieval Poland were t h e auroch, b ison, and bear.

And f i n a l l y , t h e n o b i l i t y o f Poland r e t a ined t h e i r dominant p o s i t i o n i n Po l i sh s o c i e t y longer than i n most o t h e r coun t r i e s . The p o s i t i o n o f n o b i l i t y i n t h e power s t r u c t u r e o f t h e na t ion , i n f a c t , depended on t h e a b i l i t y o f an ind iv idua l t o ru l e . P a r t of t h e developmental process , i n t h a t regard , was a form o f physical educat ion. Thus, t h e process o f phys ica l educat ion f o r ch iva l ry endured longer i n Poland than i n c o u n t r i e s elsewhere i n Europe.

THE RENAISSANCE

By t h e Renaissance Per iod o f European h i s t o r y , Poland had come t o e x h i b i t c h a r a c t e r i s t i c s o f a c u l t u r a l l y developed nat ion. Poland maintained l i v e l y con tac t s with Germany, France and I t a l y , t h e c e n t e r s of Southern and Western European Renaissance development. Po le s were o f t e n motivated t o v i s i t such c e n t e r s f o r both commercial and s c h o l a r l y reasons. Among those Poles who s tud ied i n I t a l y , f o r i n s t ance , were t h e s c i e n t i s t , Nicholas Copernicus, t h e poet , Jan Kochanowski, and t h e writer, Lukasz Gornicki. Kochanowski a l s o spent a per iod of time i n France where he maintained c l o s e c o n t a c t with P i e r r e

de Ronsair and h i s l i t e r a r y associates . Andrzej Frycz Modrzewski, the most renowned Polish p o l i t i c a l writer of the times, establ ished a personal scholar ly contact with Martin Luther and P h i l i p Melanchthon. Conversely, many Western European sci i j lars and a r t i s t s o f meri t s e t t l e d o r v i s i t e d i n Poland. For example, t h e I t a l i a n humanist, F i l ippo Buonacorsi Callimachos, a t u t o r t o roya l sons, took up residence i n Cracow. The famous Renaissance pa in te r , W i t S toss , o r i g i n a l l y from Nuremberg, a l s o l ived and worked i n Cracow. The German humanist, Konrad Cel t ius stayed i n Cracow f o r an extended period of time, a s did Christopher Hegendorfer i n t h e c i t y of Poznan. m r i n g t h e Renaissance i n Poland t h e royal c a s t l e a t Wawel, and the City Hall i n Poznan were designed and constructed a s a r e s u l t of t h e combined energies of Pol ish and foreign a r t i s t s . 2 8

Renaissance cu l tu re i n Poland re f lec ted both though and prac t ice i n t h e area of physical education. Philosophical views on t h e place of t h e body i n education, a s espoused by I t a l i a n humanists, penetrated Pol ish thinking a s ea r ly a s t h e 16th century. In 1564 Marcin Kwiatkowski t rans la ted i n t o Pol ish t h e noted book by P ie t ro Paulo Vergerio: De In enuis Moribus e t Liberalibus 5 tud i i s29 (On inborn q u a l i t i e s and l i b e r a l s t u i i e s ) . Lukasz Gornicki ably t r a n s l a t e d i n t o Polish the famous work of Baltazar Castiglione 11, Corteqiano, i n which t h e author described and made recommendations f o r the i d e a l education, including physical education, of a young cour t ie r . Gornicki 's book appeared i n 1566 under t h e t i t l e , The Polish Courtier. A t t h e a r i s t o c r a t i c and Episcopal cour t s the works of o ther humanists were read, including those with important overtones f o r t h e ul t imate development of physical education. Of those, the wri t ings of Maffeo Vergio and S i l v i o Piccolomini were the most important.

P a r a l l e l t o viewpoints on t h e r o l e of physical education i n the general education of a youth a s expressed i n I t a l i a n humanist l i t e r a t u r e , the re grew a l s o uniquely Pol i sh thought on t h e subject . Such thought came from t h e voices and pens o f Polish poets, thinkers , physicians, t eachers and mi l i t a ry of f ice rs . Each, from h i s own viewpoint, contributed new ideas and c r e a t i v e enrichments of Pol ish physical education during t h e Renaissance Period.

A s f a r a s wr i te r s and poets were concerned, the foremost place of d i s t i n c t i o n belongs t o Mikolaj Rej (1505-15691, considered t o be "the f a t h e r of Polish l i t e r a t u r e . " Rej was t h e f i r s t nat ive wr i te r t o pen h i s messages i n Polish, r a t h e r than i n the customary Latin. He enjoyed considerable popularity s i n c e he personif ied t h e character of the Pol ish "middle nobility." Rej wrote simply and d i r e c t l y , without t h e schola r ly bombast of t h e more learned humanists.

15th Century Polish Renaissam Knight, Miniature from a Si lesian Municipal Statute a t Slubczyc, 1421 A.D. Drawing by Jan Zylawa.

He expounded h i s views i n h i s noted work Zywot Czlowiera Poczciweqo (The Li fe o f a Decent Man). Written i n 1567, t h e book's message made strong recommendations f o r the precise education of a young Polish nobleman. Observing t h e various s tages of a noble youth's development, from b i r t h t o manhood, Rej advocated a s t r i c t moral upbringing combined with t h e acquis i t ion of physical a t t r i b u t e s such a s a g i l i t y and s trength. Rej praised the knightly q u a l i t i e s which he saw a s being c r i t i c a l i n t h e making of a nobleman and worthy so ld ie r . Rej was perhaps most eloquent i n h i s pronounced thoughts on the importance of equ i ta t ion , t h e p rac t ice of marksmanship, hunting, and t h e fu l f i l lment of those demands t h a t endowed a nobleman with a s o l i d mi l i t i a ry e d ~ c a t i o n - ~ o

In expressing h i s views, Rej stood close t o t h e contemporary c i r c l e of mi l i t a ry wr i te r s who, i n t h e i r own l i t e r a r y e f f o r t s on t h e subject of mi l i t a ry theory, demanded t h a t a s o l d i e r be well versed i n a l l of t h e so-called mart ia l a r t s . Chief among t h e mart ia l w r i t e r s was t h e noted mi l i t a ry leader Stanislaw Zolkiewski (1547-16201, whose e p i c work Poczatek i Program Wojnymoskiewskie' (The Beginning and Progress of t h e Muscovite War) wr i t t en i n 1612, l e f t littl: doubt about the importance of physical education i n the preparation of s o l d i e r s t o serve t h e nat ionS3l

It is c e r t a i n t h a t Rej, whose works were popular among t h e landowning c i r c l e of soc ie ty , became i n time a s i g n i f i c a n t inf luence i n bringing humanist l i t e r a t u r e and its regard f o r physical education t o t h e a t t e n t i o n of the cour t s of t h e a r t i s tocracy , indeed, even t h e Royal Court i t s e l f . Thus, a favorable enviromnent exis ted among t h e most i n f l u e n t i a l c l a s s of Pol ish society f o r considerat ion of physical education i n t h e education of young nobi l i ty . King Sigismundus Augustus (1548-1572) displayed spec ia l i n t e r e s t i n physical education. Owing t o h i s patronage and support, t h e previously mentioned Lukasz Gornicki (1527-1625) was appointed t o t h e post of Royal Secretary and Librarian. Immersed i n such a schola r ly and contemplative milieu, Gornicki produced h i s s i g n i f i c a n t work, The Polish Courtier. Gornicki was the f i r s t among Poles t o absorb and fur ther advance the I t a l i a n humanist idea of homo universale ( a Renaissance Man). And, although Gornicki's work l imited i t s e l f t o a representat ion of a man a t cour t , nevertheless, h i s views on education i n genernal became well known i n educated society. Iden t ica l t o t h e homo universale , Gornickils c o u r t i e r , an individual c a s t i n t h e broad connotation of t h e statment: " in h i s face, i n bearing and h i s words," and thus must have **a good shape and bearing of body and well formed p a r t s therof so t h a t s t reng th , leanness, and speed be apparent from h i s s t r ~ c t u r e , ~ * 3 3 leaves l i t t l e doubt a s t o t h e impact o f t h e meaning of Renaissance Man on Polish education. Furthermore, Gornicki pointed out t h a t t h e cour t ie r must excel i n physical a g i l i t y , i n t h e use of weapons, be a b l e t o r i d e with ease and s k i l l , be a good archer, and know t h e a r t of fencing. And f i n a l l y , Gornicki recommended t h a t a t t e n t i o n be paid towards t h e development of s k i l l s i n hunting, hurl ing of s tones, wrestling, jumping, swimming, ballgames, and racing f o r t h e quintain and r ing (galloping on horseback with lance t o t h r u s t a t a t a r g e t i n the form of e i t h e r a suspended r ing o r a mannequin shaped l i k e a human f igure) .33

The most prominent poet of t h e Pol ish Renaissance, Jan Kochamwski

(1530-15841, expressed h i s view on the education o f a young nobleman i n a s im i l a r ve in t o t ha t voiced by Gornicki. Kochanowski emphasized the point tha t "the body and the mind have an understanding between them." Although Kochanowski mentioned the equal i ty between these two s ingular dimensions of consideration i n education, he was apparently concerned wi th the development o f the body over t ha t o f the mind, especia l ly when applied t o the case o f young people. Kochanowskils p r i o r i t y i n t h i s regard i s underscored i n h i s Satires, which were based on h i s ins t ruc t ions t o young nobles:

"Already now get accustomed t o labors and lack of le isure so tha t you may be prepared f o r hard times. Know how t o p u l l the bow and handle weapons well , t o reach the enemy and t o save yourself. Be able t o swim a r i ve r , t o jump a d i t c h smartly, quickly mount a horse and cont ro l him well. Get used t o enduring heat and cold. Be sa t i s f i ed w i th bread and water (meager rat ionsl.34

Kochanowski paid special at tent ion t o exercises he referred t o as "toughening-upn1 ac t i v i t i es , i .e. , equitat ion, wrestling, fencing, archery and hunting. It i s apparent tha t such exercises formed the core f o r the physical education o f young nob i l i t y .

A w r i t e r o f extraordinary note i n Poland's 16th century h is tory was Andrzej Frycz Modrzewski (1503-1572). Thouqh p o l i t i c s were h i s special l i t e r a r y thkme, he d id not ignore the of 'education when he wrote h i s noteworthy t rea t i se De Republica Emendanda (On the Improvement o f the Republic) i n 1551. A chapter en t i t led , "On Schooling," proclaimed the view tha t ~ h v s i c a l exercise was an i n tea ra l oar t o f education. The author recanmknhed several exercises as being the' most important f o r the general development o f the body. They were: horseback r id ing, running, jumping, hur l ing stones and the discus, and b a l l games. Modrzewski believed tha t such exercises increased health and strength, whi le doing no harm t o the bodies o f young children.35

Members o f the medical profession during the Renaissance made signficant contributions t o l i t e r a t u r e concerning strength and v i t a l i t y o f the body. Poland's 16th century physicians were not absent from t h i s group. The most serious contr ibut ion t o the development o f physical education i n Poland by members o f the medical profession was tha t made by the widely educated physician Sebastian Petrycy, an expert i n Ar is to te l ian philosophy, and a t rans la ter o f the venerable sophist's works. Petrycy (1554-1626) advocated simultaneous development o f a ch i ld 's mind and body. he wrote:

lnExercise can be o f two kinds, o f the mind when we t r a i n young people i n learning and philosophy, and o f the body when we t r a i n i t f o r work and e f f o r t w i th the help o f exercises such as wrestling, fencing, discuss-throwing ballgames, hunting, and such.**36

Petrycy favored e x e r c i s e i n t h e open a i r . Fu r the r , h e voiced op in ions on n u t r i t i o n and s l e e p , and warned a g a i n s t excess ive e x e r t i o n , advocating ( a s d i d h i s a n c i e n t Greek models) moderation i n a l l t h ings .

A c o n t r i b u t i o n similar t o t h a t made by Petrycy dur ing t h e Renaissance was t h a t rendered by t h e Po l i sh physic ian/hunanis t Wojciech Oczko (1537-1599). Oczko se rved a s t h e pe r sona l phys ic i an t o two k ings - Ste fan Batory (1576-1586) and Sigismundud I11 (1587-1632). Oczko was a p r o l i f i c writer, and t h e au thor o f numerous medical works. H i s t rea tment of t h e r o l e t h a t phys ica l e x e r c i s e o l a v s i n t h e DroDer maintenance o f ~ e r s o n a l h e a l t h is expressed i n h i s c h i e f work e n t i t l e d , ' De V a r i i s ~ f f e c t i b u s Corpor is Humani (on Various A f f l i c t i o n s o f t h e Human Bodv). w r i t t e n i n 1581. Oczko's ~ r i m a r v cons ide ra t ion l a y i n he t h e r a p e u t i c ' v a l u e o f s p e c i f i c forms o f exe rc i se s . 1; t h a t regard , and drawing l a r g e l y from t h e a u t h o r i t y o f Galen, Oczko considered wres t l i ng , f enc ing , e q u i t a t i o n , w e i g h t l i f t i n g , dancing, and ballgames t o be t h e b e s t and most comprehensive forms o f exercise.37

Phys ica l educat ion i n Renaissance Poland displayed a s i m i l a r development t o t h a t i n Western Europe. P o l i s h t h e o r e t i c a l thought on t h e s u b j e c t of phys ica l educat ion developed i n tune with t h a t o f g r e a t e r Europe. Cer t a in ly P o l i s h humanists weighed t h e s u b j e c t c a r e f u l l y . In only r a r e i n s t a n c e s , however, d id P o l i s h Renaissance t h i n k e r s c o n t r i b u t e new and innova t ive approaches t o - t h e gene ra l t heo ry o f phys ica l educat ion. I n gene ra l , philosophy was l o f t y . P r a c t i c e was considerably less. Trans fe r r ing ph i losph ica l messages on e x e r c i s e and phys ica l educat ion t o p r a c t i c e o f t h e same, f e l l f a r s h o r t o f t h e most conse rva t ive expec ta t ion . For in s t ance , no compulsory programs o f phys ica l educa t ion were in t roduced i n t o t h e g*school c u r r i c u l a , " wherever they e x i s t e d i n P o l i s h educat ion o f t h e times. I s o l a t e d except ions were i n t h e J e s u i t Col leges founded i n Poland a f t e r 1564. In t h e s e i n s t i t u t i o n s a form o f phys ica l educat ion was compulsory.

Modern Poland can r e f l e c t w i th some p r i d e on h e r a n c e s t r a l medieval and Renaissance h e r i t a g e i n s p o r t and phys ica l education. Spor t and phys ica l educat ion c e r t a i n l y d id n o t e x i s t i n a vacum. People, nob les and commoner a l i k e , played games f o r pastime amusement and enjoyment, competed i n c o n t e s t s i nvo lv ing q u a l i t i e s o f s k i l l and f i t n e s s development, and pursued e x e r c i s e and h e a l t h p r a c t i c e s which had some r e l a t i o n s h i p t o t h e i r d a i l y l i v e s . Of t h e l a t t e r , young n o b i l i t y were most a c t i v e . But t h e most c r i t i c a l c o n t r i b u t i o n t o enduring h i s t o r y came from t h e n a t i o n ' s humanist t h inke r s . Even though t h e i r demands went l a r g e l y unheeded i n t h e i r t ime, neve r the le s s , t h e i r messages were o f i n s p i r a t i o n t o a Po l i sh popula t ion of a l a t e r t ime i n h i s to ry .

Notes

der KGr~erkul tur i n Polen vom M i t t e l a l t e r b i s zum Zaeiten Weltkriese." - . Stadion, 1975, p, 284.

2~osrzewski , Josef , Kultura prapolska (Ancient Pol ish Culture), PoZnan, 1947, p. 454.

3 ~ u b y , Georges, and Mandrou, Robert, Histor ia kultury francuskiej , wiek X - XX (History of French Culture), Warszawa, 1965, p. 319.

4 ~ r o c z y n s k i , Ryszard, Powszechne d z i e j e wychowania fizyczneqo i sportu, (Universal History of Physical Education and Sport) , Wroclaw, 1979, p. 68.

5~assowski , Jerzy, Narodziny sredniowieczneqo swiata (The Bi r th of the Medieval World), Wroclaw , 1970, pp. 277-279.

6 ~ o s t r z e w s k i , Josef , op. c i t . , p. 455.

7 ~ i n c e n t y Kadlubek (ca. 1150-1223) was the f i r s t na t ive Pole t o tu rn t o chronicle-writing. The f i r s t Pol ish chronicle had been wr i t t en by a foreign v i s i t o r known a s Gallus Anonymus. W . Kadlubek s tudied i n France and I t a l y . After h i s re tu rn home he became Court Chaplain and chancel lor t o Prince Casimir t h e Just and, from 1207 t o 1218, Bishop of Cracow. He spent t h e l a s t years of h i s l i f e i n a Cistercian monastery. Kadlubek is t h e author of t h e Second Polish Chronicle, wr i t t en i n Lat in, comprising t h e h i s to ry of Poland up t o 1202 which is t h e bas ic source f o r the p o l i t i c a l and c u l t u r a l his tory of 12th century Poland. See Kurbis, Brygida, The Introduction and Commentary t o t h e Pol ish Chronicle by Master Wincenty Kadlubek, Warszawa, 1794, pp. 5-74.

The o r i g i n a l Po l i sh t r a n s l a t i o n of t h i s footnote is a s follows:

Wincenty Kadlubekha. 1150-1223/ by1 perwszym Polakiem, ktory zapoczatkowal rodzima tworczosc kronikarska. Pierwsza bowiem kronike polska napisal obcy przybysz, swany Gallem Anonimen. Wincenty Kalubek studiowal we Francj i lub Wloszech. Po powrocie do kraju by1 kapelanem nadwornym i kancel is ta ks iec ia Kazimierza Sprawiedliwego, a w l a tach 1207-1218 biskupem krakowskim. Ostatnie l a t a swego zycia spedz i l w zakonie cystersow. Kadlubek j e s t autorem drugie j Polski do roku 1202 i stanowi podstawowe zrodlo do j e j h i s t o r i i ool i tvcznei i kulturalnei w X I 1 wieku.

w; Ikirbii, ~ G ~ i d a , Wstep "i Komentarze do Mistrza Wincenteqo Kroniki Polskiei . Warszawa, 1974, ss. 5-74.

% i s t r z a , Wincentego, Kronika Polska (Pol ish Chronicle), Warszawa, 1974, p. 87.

9~os t rzewski , Jozef, 9. cit., p. 455.

h i s t r z a , Wincentego, Kronika Polska (Pol ish Chronicle), op. c i t . , p. 89.

l l ~ r o n i k a Wielkopolska (Great Pol ish Chroncile), Warszawa, 1965, p. 58.

12~ygulsk i , Zdzislaw, Bron w dawnej Polsce na t l e uzbrojenia Europy i Bliskieqo Wschodu (Weapons i n Ancient Poland Against t h e Background of Armaments i n Europe and The Near Eas t ) , Warszawa, 1982, p. 86.

13Kostrzewski, Jozef, op. c i t . , pp. 455-456.

1 4 ~ z i e r z y nski , Mieczyslaw , Przyrodolecznictwo w Wielkopolsce (Natural Medicine i n Great Poland), Warszawa-Posnan, 1972, pp. 7-13.

15ptsnik, Jan, Miasta i mieszczanstwo w dawnej Polsce (Towns and Townsmen i n Ancient Poland), Warszawa, 1949, p. 390.

161-oc. c i t . , pp. 393-394.

17~ymieniecki, Kazimierz, Polska w sredniowieczu (Poland i n The Middle Ages), Warszawa, 1961, -pp . 219-221. See a l s o Piasecki , Eugeniusz , Dzie,je wychowania f i z y c z n e ~ o (Hlstory of Physical Eduction), Lwow, 1929, p. 85.

1 8 ~ h i s r e f e r s t o t h e upbringing (education) of Leszek the White, Pr ince of Sandmierz and Cracow.

The o r i g i n a l Pol ish t r a n s l a t i o n of t h i s footnote is a s follows:

Mowa t u a wychowaniu Leszka Bialego/ca. 1187-1227/ksiecia sandomierskiego i krakowskiego.

1 9 ~ i s t r z a , Wincentego, Kronika Polska (Pol ish Chronicle), op. tit., PP. 222-223.

20Kronika Wielkopolska (Great Pol ish Chronicle), op. tit., p. 238.

2 l ~ i a s e c k i , Eugeniusz, Wychowanie fizyczne w Polsce presedrozbiorowe' (Physical Education i n Pre-Partitioned Poland), Wychowanie Fizyczne, 1/19251 pp. 3-4.

22~uoted from Kedzierskim, Srebrna Ksiega Sokola Poznanskieqo (The S i lver Book of Poznan Sokol), Poznan, 1911, p. 158.

2 3 ~ ~ ~ n i k ~ Wielkopolska (Great Pol ish chron ic le ) , op. cit., P. 249.

2 4 ~ i a s e c k i , Eugeniusz, Wychowanie f izyczne w Polsce (Physical Education i n Poland), op. c i t . , p. 5 .

25wroczynski, Ryszard, Powszechne dz ie je . . ., op. c i t . , p. 69.

2 6 ~ o c . c i t . , p. 69.

2 7 ~ i a s e c k i , Eugeniusz, Wychowanie fizyczne w Polsce. . . , op. c i t . , 4.

2 8 ~ r o t , Zdzislaw, Versuch e i n e s Abrisses der Geschichte I

Sports. . ., op. c i t . p. 286. See a l s o , Tymieniecki, Kazimierz, Polska. . op. c i t . , p. 223-224.

29~s iazeczk i rozkosme o wlasciwym wychowaniu d z i e c i (Delightf Booklets on t h e Proper Upbringing of Children), Konigsberg, 564. Kwiatkows studied( achieved fa through h i s work, Dialogus de Gymnasiis.

See a l s o Grot, Zdzislaw, Versuch e ines Abrisses der Geschichte dc Sports. . ., p. 286.

3 0 ~ i d z i n s k i , Fe l iks , Rej o wychowaniu fizycmym w Polesce X V I wieb (Rej on Physical Education i n 16th Century Poland), Wychowanie Fizyczne 4/1929, pp. 121-129.

3 1 ~ r ~ t , Zdzislaw, Versuch e ines Abrisses der Geschichte des Sports. . p. 287.

3 2 ~ r o n i c k i , Lukasz, Dworzanin Polski (The Pol ish Court ier) , quoted i r Suchodolski, B., Rozwoj sli o wychowaniu fizyczynm w dobie Odrodzenk (Development of Thoughtw Concerning Physical Education i n The Age of Renaissance), Wroclaw, 1959, p. 134.

3%iszinski, Fe l iks , Gornicki o wychowaniu fizycmym w Polsce XVI wieku (Gornicki on Physical Education i n 16th Century Poland), Wychowanie Fizycme, 9-10/1928, p. 250-264. See a l s o Grot, Z., Versuch e ines Abrisses dee Geschichte des Sports. . ., op c i t . , pp. 287-288.

3%idzinski, Fe l iks , Jan Kochanowski o wychowaniu fizycmym w Polsce X V I wieku (Jan Kochanowski on Physical Education i n 16th Century Poland), Wychowanie Fizyczne, 7-8/1929, pp. 230-236.

3&~t , Zdzislaw, Versuch e i n e s Abrisses der Geschichte des Sports. . ., op. c i t . , p. 288.

3bPetrycy, Sebastian, Roli tyki Arystote1esowe.j t o j e s t rzadu Rzeczypospolitej z dokladem ksiaq osmioro (Ar i s to t les ' P o l i t i c s - Government of t h e Republic i n Eight Books with a Supplement). Quoted i n Suchodolski, B., Rozwo.7 mysli. . ., op. c i t . p. 213.

37~ro t , Zdzislaw, Versuch e i n e s Abrisses d e r Geschichte des S o r t s . . . , p. 289. See a l s o Wroczynski, Ryszard, Powszechne d?ie.le. . . , H:: pp. 79-80.