Raghavendra Rao hails from Tirupati, a

well known pilgrimage centre, in India. He has studied M.A. Indian Culture and M.A. Astrology. He has published 30 articles in Telugu and edited and published Four Unpublished Palm Leaf Manuscripts in Telugu language and Translated and published Six Books into English. He is deeply interested in bringing out rare manuscripts, translated into English for the benefit of astrology lovers worldwide. Saptarishis Astrology honors the spirit of Shri Raghavendra Rao.

Om Sree Gurubhyo Namah

Vaanchanadhiyamu – Part 2 Written by

Vanchanadha

Translated to Telugu and Published by Kompella Narasimha Sastri

Sastri Jyotishalayam

Tuni East Godavari District

Lakshmi Printing Works Rajahmundry

1933

Translated to English

By

V.Raghavendra RaoV.Raghavendra RaoV.Raghavendra RaoV.Raghavendra Rao M.A -Indian Culture

M.A -Astrology Sanskrit Editor: Chandrashekhar Sharma

A ‘Mission Saptarishis’ Initiative

ForewordForewordForewordForeword ãnchinãthiyam is a very valuable commentary on intricacies of Sage Jaimini’s approach to astrology. It might interest the readers to know that “Krishna Mishra”, a contemporary of the great “Varãha Mihira” (505-587) had said in his “Jyotish Phala

Ratnamala”, an authoritative text on Jaimini:

॥दवोऽिप स व माम◌व ाच कल ाव क◌ोनवि ◌शाब दपिरव◌ौ काणवः क◌त◌ोदन◌ो नाम ऋषि ◌ः शापन व ाञ छि नाथ इित दाकषि णा◌ो

भवि ष यित तावदिधकमय◌ तवक◌त◌ो ◌ः जनष चिरत◌ीित॥

Meaning: The Goddess (Bãlã Tripura Sundari) has revealed to me that on account of curse of Sage Kanva, a south Indian Brahmin by the name Vãnchinãtha shall elaborate on my text, 3832 years after year of Kali (or at the age of nineteen), through a text written by him for popularizing it in general public.” The original Sanskrit text called “Vãnchinãthiyam” was translated to Telugu and Published by Shri Kompalli Narasimha Sastri of Sastri Jyotishalayam Tuni, East Godavari District and printed at Lakshmi Printing Works Rajamundri in 1933. A copy of this valuable text was given by a great Jaimini astrology scholar and a living legend Shri Madura Krishnamurthy Sastriji, to Shri Ravindra Bhãgwat who kindly made this available to Saptarishis Astrology management for the benefit of astrology fraternity. Shri V. Rãghavendra Rao who is himself a scholar in Indian culture and Jyotish, has painstakingly translated this, very valuable, text first from Telugu Sanskrit lipi to English for the benefit of astrologers at large. It has not been an easy job since there is a difference in the way Telugu, which uses a derivative of Brãhmi script, is written and where some of the letters are pronounced in a different manner than Sanskrit which uses Devanãgari script. All efforts have been made to correct any anomaly in the original shlokas while retaining the text of the definition (Vyãkhyã) as understood from the original Telugu script, as far as possible. I trust the readers will appreciate the contributions of Rãghavendra Rão Madhurã Krishnamurty Sudhindra Kumar and, in bringing out this great astrological work. Chandrashekhar SharmaChandrashekhar SharmaChandrashekhar SharmaChandrashekhar Sharma

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अगजाननपाकम गजाननमहिन शम।

अनकदम तम भानाम यकदम तम णमाहम॥

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Raja Yogas

As already discussed in previous chapters, Janma Lagna, Hora Lagna, Ghatika Lagna, are

aspected by the planets placed in exalted signs leads to Raja Yoga, or when any two lagnas out of

the of Janma Lagna, Hora Lagna, Ghatika Lagna are aspected by the exalted planet, Raja Yoga is

indicated.

To interpret the previous example: In this chart (apparently the manuscript has given some

standard chart) though Exalted Shani is aspecting Vrushabha, Simha, Kumbha rasis, any of the

above three rasis did not fall under Janma Lagna, Hora Lagna and Ghatika Lagna. As such no

Raja Yoga is caused.

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While implementing the already said planetary aspects; if a planet is aspecting its exaltation

sign, to this planet an exalted planet is placed in 2nd it is a Raja Yoga.

In the previous example – Sukra is placed in dual sign; Kanya is aspecting the dual sign of Meena

Rasi, to the Sukra Saturn is placed in 2nd in exaltation sign Tula is a Raja Yoga in the chart of the

native.

Chandrashekhar’s comment:Chandrashekhar’s comment:Chandrashekhar’s comment:Chandrashekhar’s comment: The translation of the definition is correct. However I think the shloka says that if a graha in exaltation occupies the 2nd bhāva from the graha that is aspected by (another?) graha in exaltation, a Rajyoga is caused.

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Vahana YogaVahana YogaVahana YogaVahana Yoga

If Chandra and Sukra are having Mutual aspects and placed in third to each other is a Raja

Yoga. If Chandra is placed in 3rd sign from Sukra, Dhana, Vahana Yoga are indicated. It is

clearly written in Raja yogadhyaya Bhavasloka.

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Longevity Here the nature of Karaka is being told in one shloka

In Jataka Sastra ®úɶªÉÉxiÉOɽþ ‘Rasyanta Graha’ means the planet which has moved forward in

terms of degrees is a Karaka. ¦ÉÉ´ÉÉxiÉOɽþ ‘Bhavanta Graha’ means the planet which placed before a

few degrees to Bhavasandhi also a karaka. +où¶ªÉ¹É]ÂõEò¨É Adrusya Shatkam (invisible six) means the

starting from Lagna Bhava to the end of sixth Bhava. où¶ªÉ¹É]ÂõEò¨É ‘Drusya Shatkam’ (visible six)

means starting from Saptama Bhava to end of Vyaya Bhava. The planets placed in the ends of

Drusya and Adrusya Bhavas are also Karakas. SÉGòÉlÉÇ ÉÂ ‘Chakrardham’ means (half Chakra) from

starting point of Mesha to end of Kanya. SÉGòÉÊnù ‘Chakradi’ means starting from Tula to end of

Meena Rasi. The planet placed in the ends of Chakrardha and Chakranta is Atmakaraka. The

planet placed in the end of Suryanta, Chandranta is a Karaka (Here Suryanta and Chandranta is

not defined). Chandrashekhar’s comment:Chandrashekhar’s comment:Chandrashekhar’s comment:Chandrashekhar’s comment: Suryanta (ºÉÚªÉÉÇxiÉ) obviously means end of Surya thus after the degrees of Surya or

meaning when the graha comes out of combustion. Chandranta (SÉxpùÉÆiÉ) means a graha conjoining Chandra as a

graha is said to become strong when in Samagama with Chandra and would indicate a graha that is within one

degree of Chandra, perhaps one degree ahead of Chandra, is also a karaka The learned may draw their own

conclusion.

All these are discussed in the example Horoscope of Ramachandra Bhattaraka. In the given

example horoscope Rasyantha Graha is Sani, since Sani is ¦ÉÉMÉÉÊvÉEò Bhagadhika. Sukra is placed a

few degrees before the Sandhi of 3rd and 4th Bhavas, is Bhavanta Graha. From beginning of Lagna

and end of sixth Bhava is Adrusya Shataka, Kuja is placed in the Adrusyantha is a Karaka. From

Saptama Bhava to the end of Vyaya Bhava is Drusya Shatka, Sani is placed in the end of 7th

Bhava is a Karaka, because Sani is in Astama Bhava and there are no planets in 9,10,11,12 Bhavas,

as such Sani became karaka here. Chandra is placed at less degrees, than the Sandhi, as such he is

not a Karaka. Kuja is in the end of SÉGòÉlÉÇ Chakrardha hence he is a Karaka. Chandra is placed in

the SÉGòÉxiÉ Chakranta, is Karaka. Suryantagata is Budha, (explanation – one may get a doubt why

Sukra is not taken into consideration? In Mithunarasi Ravi Bhukta degrees 28, Budha degrees 26,

Sukra 24, Budha is placed at 26th degree whereas Sukra is placed in 24th degree only as such Sukra

is not taken as Karaka). Here Sani is Chandranta Gatah because there are no planets between

Sani and Chandra. Sani is placed at the end of the Rasi. In the end let us see the abstract of

karakas – Bhavanta Gata is Sukra, Adrusyagata Kuja, Drusyagata Sani, Chakrardha gata Kuja,

Chakranta gata Chandra, Suryanta gata Budha, Chandrantagata Sani. Among these planets Sani

got 3 times karakatwa by three different parameters. As such Sani is Atmakaraka. Always the

Bhagadika Planet is Karaka Graha as said by the Scholars and Astrologers.

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Chandrashekhar’s cChandrashekhar’s cChandrashekhar’s cChandrashekhar’s comment:omment:omment:omment: The graha that has gained most degrees in the rāshi, occupied by it,

amongst all grahas is called the karaka. Amongst the grahas the one who has gained the least degrees in

a rāshi is called antyakāraka.

¦ÉÉMÉÉÊvÉEò& EòÉ®úEòºªÉÉiÉ * ¨ÉvªÉ¦ÉÉMÉ={ÉOɽþ& *

+xiªÉOɽþÉä±{ɦÉÉMɺªÉÉiÉ * iÉäºÉ´ÉæVÉÉiÉEäò·É®úÉʪÉÊiÉ ** ˳ØgSµj¶NRPM NSLRiNRPryù»½ e ª«sVµ³R¶ù˳ØgRiDxmsúgRix¤¦¦¦M e

@Li»R½ùúgRix¤¦Ü[ÌÁö˳ØgRiryù»½ e ¾»½[xqslLi[*ÇØ»R½ZNP[aRP*LSLiVV¼½ ee 16

Now begin the karaka, upaNow begin the karaka, upaNow begin the karaka, upaNow begin the karaka, upa----grahas and antya grahasgrahas and antya grahasgrahas and antya grahasgrahas and antya grahas Now Karaka, Upagraha, Antyagraha are narrated – Among the planets, the planet which has

moved more number of degrees is known as Karaka. Among the planets the planet which is placed

in lesser degrees is known as Antyagraha. According to Dikshita antyagraha means Maraka.

Bhagadhika is Karaka, the planet which is placed in middle degrees is known as Upagraha. The

planet placed in lesser degree is Antyagraha. The above three lords are called as Jatakadheesas

ee@ª«s»R½LRißÓáNRPee ©«sLSßØLi A R¶VVLi ÇìØ©y©«sLi»R½LRiLi xmnsÍجsª«sNRPòªyù¬s A¸R¶VVL`iÇìØ©«sLi −s©y xmnsÌÁµR¶LRiaRP©«sLi −sxmnsÍظR¶V˳ÏÁª«s¼½

»R½ryøµR¶ÌÁöª«sVµ³R¶ù µ³k¶LçS R¶VVLiÇìØ©«sª«sW¥¦¦¦e +´ÉiÉ®úÊhÉEò** xÉ®úÉhÉɨÉ +ɪÉÖ®Âú YÉÉxÉÉxÉxiÉ®ú¨É ¡ò±ÉÉÊxÉ´ÉHò´ªÉÉÊxÉ +ɪÉÖYÉÉxɨÉ ʴÉxÉÉ ¡ò±Énù®ú¶ÉxɨÉÂ

Ê´É¡ò±ÉɪɦɴÉÊiÉ iɺ¨ÉÉnù±{ɨÉvªÉ vÉÒPÉÉǪÉÖYÉÉÇxɨÉɽþÉ* Important: (Short Introduction) - First of all the Astrologer has to decide the longevity of the

native, before moving to forecasting the events of the chart. Without deciding the longevity there

is no use in forecasting the predictions. Longevity is categorized in three types 1. Dheergayu (long

span of longevity) 2. Madhyamayu (medium span of longevity) 3. Alpayu (Short span of

longevity). ¿RÁlLi[¿RÁLRizqósLRiµR¶*µy*M e zqóslLi[µR¶*LiµR¶*¿RÁLRizqósLSM e

µR¶*Li®µ¶[*zqósL][˳ÏÁ R¶V¿RÁLSM e µ³k¶LçRiª«sVµ³yùÌÁöNS¸R¶VVxtsQMee 17 ªyùe ÌÁlgi[õ¿RÁlLi[ x¤¦Ü[LSÌÁlgi[õ¿RÁlLi[ µk¶LçS R¶VVL][ùgRiM ¿RÁlLi[ÌÁlgi[õ x¤¦Ü[LSÌÁlgi[õ zqóslLi[ ª«sVµ³yù R¶VVL][ùgRiM ¿RÁlLi[ÌÁlgi[õ x¤¦Ü[LSÌÁlgi[õµj¶*xqs*˳خªs @ÍØö R¶VVL][ùgRiMe Gª«sLi zqóslLi[ÌÁlgi[õ R¶Vµj¶ µR¶*Li®µ¶[* zqósL][˳ÏÁ R¶V¿RÁLSßÓá x¤¦Ü[LSÌÁgSõ¬s R¶Vµj¶Ë³ÏÁª«sLi¼½ »R½µyµk¶LçRi ª«sVµ³R¶ù @ÍØö R¶VVL][ùgRiLiVV¼½ LSµôðyLi»R½M G»R½»½ ÇìØ©y©«sLi»R½LRiª«sW R¶VVLôðS R¶VVMNSLRiùM xmspLñS R¶VVÇìØ©±s ®©s[ZNP[LiúµR¶ xmsßáxmsLRiAF¡ZNýP[ª«sV µR¶aS¹¸¶WÇØù ª«sVµ³yù R¶VVztsQ ZNP[©ô«sûxmsßáxmsLRiµR¶aRPBª«s @ÍØö R¶VVztsQ ZNP[Liúµy R¶VVLôRiaRP Bª«s Gª«sLi zmsú»yµj¶NS©yLi xmspLñRiª«sVµ³yùÌÁö R¶VVLiÇìØ»R½ª«sùLi xqsLRi*ª«sVVµyx¤¦¦¦LRiß᪫sVVÛÆÁ[©«s xqsö{tísQúNUP¾»½[e »yee ª«sV©«sVxtsvùÌÁNRPV úxmsµ³R¶ª«sVª«sVV©«s A R¶VVLôS R¶Vª«sVV −s¿yLRißá¿Á[zqs xmnsÌÁª«sVV¿ÁxmsöµR¶gji©«sµj¶. úxmsµ³R¶ª«sVª«sVV©«s A R¶VVLôðS R¶Vª«sVV −s²R¶ÀÁ xmnsÌÁª«sVVÌÁ©«sV ¿Ázmsö©«s¿][ −sxmnsÌÁª«sVgRiV©«sVgS©«s @ÌÁö, ª«sVµ³R¶ù, µ³k¶LçS R¶VVL][ùgRiª«sVVÌÁ©«sV ¿ÁxmsöÊÁ²R¶V¿RÁV©«sõ−s. ÌÁgRiõª«sVV ¿RÁLRi\®ªsV x¤¦Ü[LSÌÁgRiõª«sVV NRPW²y ¿RÁLRi\®ªsV©«s¿][ µ³k¶LçS R¶VVª«so. ÌÁgRiõª«sVV ¿RÁLRi\®ªsV x¤¦Ü[LSÌÁgRiõª«sVV zqósLRi\®ªsVgRiV¿][ ª«sVµ³yù R¶VVL][ùgRiª«sVV. ÌÁgRiõª«sVV ¿RÁLRi\®ªsV x¤¦Ü[LSÌÁgRiõª«sVV µj¶*xqs*˳ت«sª«sVgRiV¿][ @ÍØö R¶VVL][ùgRiª«sVV. C úxmsNSLRiª«sVVgS ÌÁgRiõª«sVV zqósLRi\®ªsV x¤¦Ü[LSÌÁgSõµR¶VÌÁV µR¶*LiµR¶*, ¿RÁLRi, zqósLRiª«sVVÌÁgRiV¿][ µ³k¶LçRi, ª«sVµ³R¶ù, @ÍØö R¶VVL][ùgRiª«sVVÌÁV ¿Áxmsöª«sÌÁ R¶VV©«sV. ÌÁgRiõª«sVV µj¶*xqs*˳ت«s\®ªsV x¤¦Ü[LSÌÁgSõµR¶VÌÁV zqósLRi, µj¶*xqs*˳ت«s, ¿RÁLRi LSaRPVÌÁLiVV©«s¿][ ª«sLRiVxqsgS µ³k¶LçRi, ª«sVµ³R¶ù, @ÍØö R¶VVL][ùgRiª«sVVÌÁ¬s ¿Áxmsöª«sÛÍÁ©«sV. C úxmsNSLRiª«sVV zqsµôðyLi»R½ª«sVV. BÈýÁV µ³k¶LçRi, ª«sVµ³R¶ù, @ÍØö R¶VVLôS R¶Vª«sVVÌÁ©«sV ¹¸¶VLjiLigji xmspLñS R¶VVLôS R¶V ÇØ»R½NRP\®ªsV©«s¿][ ª«sLRiVxqsgS ZNP[LiúµR¶, xmsßáxmnsLRi, AF¡NýUPª«sV µR¶aRPÌÁ©«sV ª«sVµ³yù R¶VVLôðS R¶V\®ªsV©«s¿][ ZNP[LiúµR¶, xmsßáxmnsLRi µR¶aRPÌÁ©«sV @ÍØö R¶VVLôS R¶V\®ªsV©«s¿][ ZNP[LiúµR¶ µR¶aRPÌÁ©«sV úªy R¶VµR¶gji©«sµj¶. BÈÁVÌÁ®©s[ »R½ÖýÁ »R½Liú²R¶VÌÁNRPV xmspLñRi, ª«sVµ³R¶ù, @ÍØö R¶VVLôS R¶Vª«sVVÌÁ©«sV ¾»½ÖÁ R¶VµR¶gji©«sµj¶. BµR¶Li»R½ R¶VV Dµyx¤¦¦¦LRiß᪫sVWÌÁª«sVVgS xqsö{tísQNRPLjiLi¿RÁÊÁ²R¶V¿RÁV©«sõµj¶.

SÉ®äúSÉ®úκlÉ®úuùuùÉ& * κlÉ®äúuùxuùSÉ®úκlÉ®úÉ& *

uùxuäùκlÉ®úÉä¦ÉªÉSÉ®úÉ& * vÉÒPÉÇ ÉvªÉɱ{ÉEòɪÉÖ¹É&** ´ªÉÉ* ±ÉMxÉäSÉ®äú ½þÉä®úɱÉMxÉäSÉ®äú nùÒPÉÉǪÉÖªÉÉæMÉ&* SÉ®äú±ÉMxÉä ½þÉä®úɱÉMxÉä κlÉ®äú ¨ÉvªÉɪÉÖªÉÉæMÉ&* SÉ®äú±ÉMxÉä ½þÉä®úɱÉMxÉäÊuùº´É¦ÉÉ´Éà +±{ÉɪÉÖªÉÉæMÉ&* B´É¨É κlÉ®äú±ÉMxÉäªÉÊnù uùxuù SÉ®úκlÉ®ú ±ÉMxÉÉÊxÉ ¦É´ÉÎxiÉ Gò¨ÉähÉ vÉÒPÉÇ, ¨ÉvªÉ, +±{ÉɪÉÖªÉÉæMÉÉ&* ±ÉMxÉäuùxuäù κlÉ®úÉä¦ÉªÉSÉ®úÉÊhÉ ½þÉä®úɱÉMxÉÉÊxÉ ªÉÊnù¦É´ÉÎxiÉ iÉnùÉnùÒPÉÇ ¨ÉvªÉ +±{ÉɪÉÖªÉÉæMÉʪÉÊiÉ ®úÉrùÉxiÉ& BiÉiÉ YÉÉxÉÉxÉxiÉ®ú¨ÉɪÉÖvÉÉǪÉÖ&EòɪÉÇ& {ÉÚhÉÉǪÉÖYÉÉxÉ xÉäEäòxpù {ÉhÉ{É®ú+É{ÉÉäC±ÉÒ¨É nù¶ÉɪÉÉäVªÉÉ ¨ÉvªÉɪÉÖʹÉ* Eäòxpù{ÉhÉ{É®únù¶É<´É +±{ÉɪÉÖʹÉ* EäòxpùɪÉÖnÇù¶É<´É B´É¨É Ê|ÉiÉÉÊnùEòÉxÉɨÉ {ÉÚhÉÇ ¨ÉvªÉɱ{ɪÉÖYÉÉÇ iÉ´ªÉ¨É ºÉ´ÉÇ ÉÖnùɽþ®úhɨÉÖJÉäxÉ º{ɹ]õÒGòÒiÉä*

If Lagna falls in a movable sign and Hora lagna also falls in a movable sign the native is long lived (Dheergayu); If Lagna falls in a movable sign and Hora lagna falls in a fixed sign medium longevity (Madhyamayu). If Lagna falls in a movable sign and Hora lagna falls in a dual sign the native is short lived. Similarly if lagna falls in a fixed sign Hora lagna falls in a dual sign, movable, fixed signs the result will be long lived, medium lived and short lived. If Lagna falls in a

duel sign and Hora Lagna falls in a fixed, dual and movable signs long, medium, and short lived respectively as stated in ʺÉrùÉxiÉ Siddhanta. After ascertaining the longevity in the Chart, if the native is long lived the astrologer has to

compute Eäòxpù Kendra, {ÉhÉ¡ò® ú Phanaphara, +É{ÉÉäC±ÉÒ¨É Apokleema Dasas. If medium lived Kendra,

Phanaphara dasas are to be computed. If short lived only Kendra dasa is to be computed. Similarly

the same procedure to be followed to both of the parents also. All the above is explained with

detailed examples.

Dµyee NRPxqsùÀÁÇêØ»R½NRPLi µR¶VLRiø¼d½©yª«sV xqsLiª«s»R½=LRi ˳ØúµR¶xmsµR¶ aRPVµôR¶ −sµj¶ R¶W gRiVLRiVªyLRiLi xqsWL][ùµR¶ R¶Wµj¶ ÇÁ©«s©«sNSÌÁ xmnsVÉÓÁNSM 30

˳ØgSµ³j¶NRP aRP+¬sM NSLRiNRPM ª«sXxtsQÛ˳Á[zqós»R½M @ÌÁö˳Øg][ gRiVLRiVLRiLi»R½ù xqsLiÇìÁNRPM ÇÁ©«søÌÁgRiõLi NRPVLi˳ÏÁLi x¤¦Ü[LSÌÁgRiõLi »yee INS©¯NRPÇØ»R½NRPª«sVV µR¶VLRiø¼½©yª«sV xqsLiee ˳ØúµR¶xmsµR¶ aRPVµôðR¶−sµj¶ R¶W gRiVLRiVªyLRiLi xqsWL][ùµR¶¸R¶Wµj¶ ÇÁ©«s©«sNSÌÁxmnsV²T¶ R¶VÌÁV 30, ˳ØgSµ³j¶NRPV²R¶V©«sV NSLRiNRPV²R¶V©«sV @gRiV aRP¬s ª«sXxtsQ˳ÏÁª«sVV©«s R¶VVLi®²¶©«sV. @ÌÁö˳ØgRiNRPV²R¶V gRiVLRiV²R¶V. @Li»R½ùxqsLiÇìÁNRPV²R¶V. ÇÁ©«søÌÁgRiõª«sVV NRPVLi˳ÏÁª«sVV x¤¦Ü[LSÌÁgRiõª«sVV zqsLix¤¦¦¦ª«sVV ÌÁgRiõª«sVV zqósLRi\®ªsV x¤¦Ü[LSÌÁgRiõª«sVV µR¶*LiµR¶*, ¿RÁLRi, zqósLRi LSaRPVÌÁ R¶VLiµR¶V©«sõ¿][ xmspLñRi, ª«sVµ³R¶ù, @ÍØö R¶VVL][ùgRiª«sVVÌÁV úNRPª«sVª«sVVgS NRPÌÁVgRiV©«sV @©«sV©yù¸R¶Vª«sVV¿Á[ CÇØ»R½NRPV©«sNRPV @ÌÁö R¶VVLôS R¶Vª«sVV NRPÖÁgji©«sµj¶. =nùÉ** EòºªÉÊSÉVVÉÉiÉEÆò nÖù¨ÉÇiÉÒxÉÉ¨É ºÉÆ ÉiºÉ®ú ¦ÉÉpù{Énù ¶ÉÖqù Ê´ÉÊnùªÉÉ MÉÖ û´ÉÉ®Æú ºÉÚªÉÉænùªÉÉÊnù VÉxÉxÉEòÉ±É PÉÊ]õEòÉ& 30 ¦ÉÉMÉÉÊvÉEò ¶¶ÉÊxÉ& EòÉ®úEò& ´É޹ɦÉäκlÉiÉ& +±{ɦÉÉMÉÉä MÉÖ û®ÆúiªÉ ºÉÆYÉEò& VÉx¨É±ÉMxÉÆ EÖÆò¦ÉÆ ½þÉä®úɱÉMxÉÆ ËºÉ½þ&*

Example: The horoscope given in the example relates to a woman born in Dhurmati nama

Samvatsara, Bhadrapada masa, Suddha vidiya, Thursday, Birth time from sun rise is 30 Ghatis.

Bhagadhika Sani is Karaka, placed in Vrushabha. +xiªÉºÉÆYÉEò Antya Sangyaka (who is in less

degrees) Guru. Janma Lagna – Kumbha. Hora Lagna – Simha. Let us examine the rule “If Lagna

falls in fixed sign, Hora Lagna falls in Dual, Movable, Fixed signs- long, medium, short lived

respectively”. As such the native is short lived.

xmso©«sMNRPxqsùÀÁÇêØ»R½ZNP ˳ØgSµ³j¶N][ gRiVLRiVM NSLRiNRPM ÇÁ©«søÌÁgRiõLi ®ªs[VxtsQLi x¤¦Ü[LSÌÁgRiõLi NRPLRiäÈÁNRPM ¿RÁlLi[¿RÁLRizqósLRiµR¶*Li®µ¶[* e LiVV¼½©yù¹¸¶[V©«s xmspLñS R¶VVL][ùgRiM e

Gª«s@ÌÁöª«sVµ³R¶ùÀÁLS R¶VVLi ÇìØ®©s[xqs¼½ e NSLRiNRPµR¶aSxqs*LRiWxmsLi »R½µôR¶aS©«s R¶V©«sLi¿y¥¦¦¦ee 18 »yee ª«sVLji¹¸¶VVNRP ÇØ»R½NRPª«sVV©«sLiµR¶V ˳ØgSµ³j¶NRPV²R¶V gRiVLRiV²R¶V NSLRiNRPV²R¶V. ÇÁ©«søÌÁgRiõª«sVV ®ªs[VxtsQª«sVV x¤¦Ü[LSÌÁgRiõª«sVV NRPLSäÈÁNRPª«sVV. ÌÁgRiõª«sVV ¿RÁLRi\®ªsV x¤¦Ü[LSÌÁgRiõª«sVV zqósLRi µj¶*xqs*˳ت«s LSaRPV\ÛÍÁ R¶VVLi²T¶©«s¿][ ª«sLRiVxqsgS xmspLñRi ª«sVµ³yùÍØö R¶VVL][ùgSÌÁ®©s[ ©yù R¶Vª«sVV¿Á[ LiVV¿RÁèÈÁ lLiLi²R¶V©«sW ¿RÁLRiLiÊÁVÛÍÁ[ NS©«s xmspLñS R¶VVL][ùgRiª«sVV. LiVVÈýÁV @ÌÁö ª«sVµ³R¶ù ÀÁLS R¶VVL][ùgRiª«sVVÌÁV ¿Ázmsö NSLRiNRPµR¶aS xqs*LRiWxmsª«sVV©«sV »R½µy©«s R¶VúxmsNSLRiª«sVV©«sV ¿ÁxmsöÊÁ²R¶V¿RÁV©«sõµj¶.

{ÉÖxÉ&EòºªÉÊSÉVVÉÉiÉEàò ¦ÉÉMÉÉÊvÉEòÉä MÉÖ û& EòÉ®úEò& VÉx¨É±ÉMxÉÆ ¨Éä¹ÉÆ ½þÉä®úɱÉMxÉÆ EòEÇò]õEò& SÉ®äúSÉ®úκlÉ®úuùxuäù * ʪÉÊiÉxªÉɪÉäxÉ {ÉÚhÉÉǪÉÖªÉÉæMÉ& *

B´É+±{ɨÉvªÉÊSÉ®úɪÉÖ®Âú YÉÉxÉäºÉÊiÉ * EòÉ®úEònù¶Éɺ´É°ü{ÉÆ iÉqù¶ÉÉxɪÉxÉÆSÉɽþÉ** In another example – Bhagadhika Guru – Karaka. Janmalagnam – Mesham, Horalagnam – Karkatakam. in this example both the Lagnas fell in movable signs hence the native is long lived (Dheergayu). Like this short, medium, long lived yogas are explained. Later Karaka Dasa Swaroopa (swaroopa means qualities) is explained in the following chapters

NRPxqsùÀÁÇêØ»R½ZNP NSLRiNRPµR¶aRP Dµyú{¤¦¦¦¸R¶V¾»½ xqsVöÈÁúgRi¥¦¦¦M c LRi−s c 11c28.3, ¿RÁLiúµR¶ 1c7.3, NRPVÇÁM 0c15.8, ÊÁVµ³R¶M 1c24.4, gRiVLRiVM 7c5.15, aRPVúNRPM 0c27.8, aRP¬sM 2c2.2, LSx¤¦¦¦§M 8c11.13, ZNP[»R½VM 2c11.13, ÇÁ©«søÌÁgRiõLi −sVµ³R¶V©«sLi, x¤¦Ü[LSÌÁgRiõLi zqsLix¤¦¦¦M, xmnsVÉÓÁNSÌÁgRiõLi −sVµ³R¶V©«sLi, ALRiW²³R¶ÌÁgRiõLi µ³R¶©«sVM, ˳ت«sÌÁgRiõLi ª«sXxtsQ˳ÏÁM, ¬s»R½ùÌÁgRiõLi zqsLix¤¦¦¦M, ˳ØgSµ³j¶NRP»y*úµR¶−s NSLRiNRPM, µj¶*xqs*˳ت«sLSaf ÌÁlgi[õ x¤¦Ü[LSÌÁgRiõaRPèLRizqósLRi»y*»`½ xmspLñS R¶VVL][ùgRiMe

ª«»yee ª«sVLji¹¸¶VVNRP ÇØ»R½NRPª«sVV©«sLiµR¶V Dµyx¤¦¦¦LRiß᪫sVV©«sV ¿ÁxmsöV¿RÁV©yõ²R¶V. xqsVöéÈÁúgRix¤¦¦¦ª«sVVÌÁV LRi−s 11c28.3 ¿RÁLiúµR¶V²R¶V 1c7.3 NRPVÇÁÙ²R¶V 0c15.8 ÊÁVµ³R¶V²R¶V 1c24.4 gRiVLRiV²R¶V 7c5.5 aRPVúNRPV²R¶V 0c27.8 aRP¬s 2c2.2 LSx¤¦¦¦§ª«so 8c11.13 ZNP[»R½Vª«so 2c11.13 ÇÁ©«søÌÁgRiõLi −sVµ³R¶V©«sª«sVV x¤¦Ü[LSÌÁgRiõLi zqsLix¤¦¦¦ª«sVV, xmnsVÉÓÁNSÌÁgRiõLi −sVµ³R¶V©«sª«sVV, ALRiW²³R¶ÌÁgRiõLi µ³R¶©«sVxqsV=. ˳ت«sÌÁgRiõLi ª«sXxtsQ˳ÏÁLi, ¬s»R½ùÌÁgRiõLi zqsLix¤¦¦¦ª«sVV, ˳ØgSµ³j¶NRPV²R¶VgRiV ª«sÌýÁ LRi−s NSLRiNRPV²R¶V. ÌÁgRiõª«sVV µj¶*xqs*˳ت«sª«sVV x¤¦Ü[LSÌÁgRiõLi zqósLRiª«sVgRiVÈÁ¿Á[ xmspLñS R¶VVL][ùgRiª«sVV.

(B¿RÁèÈÁ »yÎÏÁxmsú»R½ª«sVV bPµ³j¶ÌÁ\®ªsV©«sLiµR¶Vª«sÌýÁ INRP rý¡NRPª«sVV G−dsV¾»½ÖÁ R¶VLSÛÍÁ[µR¶V).

EòºªÉÊSÉVVÉÉiÉEàò EòÉ®úEònù¶É =nùÉ¿ÒªÉiÉà º{ÉÖ]õOɽþÉ& - ®úÊ´É& - 11-28.3, SÉxpù& 1-7.3, EÖòVÉ& 0-15.8, ¤ÉÖvÉ& 1-24.4, MÉÖ û& 7-5.15, ¶ÉÖGò& 0-27.8, ¶ÉÊxÉ& 2-2.2, ®úɽÖþ& 8-11.13, EäòiÉÖ& 2-11.13, VÉx¨É±ÉMxɨÉ ʨÉlÉÖÖxɨÉÂ, ½þÉä®úɱÉMxɨÉ ˺ɽþ&, PÉÊ]õEòɱÉMxɨÉ ʨÉlÉÖÖxɨÉÂ, +É°üfø±ÉMxɨÉ vÉxÉÖ&, ¦ÉɴɱÉMxɨÉ ´É޹ɦÉ&, ÊxÉiªÉ±ÉMxɨÉ ˺ɽþ&, ¦ÉÉMÉÉÊvÉEòi´ÉÉpùÊ´É& EòÉ®úEò&, Êuùº´É¦ÉÉ´É®úɶÉÉè ±ÉMxÉä ½þÉä®úɱÉMxɶSÉ®úκlÉ®úi´ÉÉiÉ {ÉÚhÉÉǪÉÖªÉÉæMÉ&* .

In another example the following details relating to a Horoscope is given: Ravi 11-28.3; Chandra 1-

7.3; Kuja 0-15.8; Budha 1-24.4; Guru 7-5.15; Sukra 0-27.8; Sani 2-2.2; Rahu 8-11.13; Ketu 2.11.13.

Janma Lagna – Midhuna; Hora Lagnam – Simha, Ghatika Lagna – Mithuna, Arudha Lagna –

Dhanus, Bhava lagna – Vrushabha. Nitya lagna – Simha, Bhagadhika Karaka Graha – Ravi.

Lagna falls in dual sign, while Hora lagna falls in fixed sign as such the native is long lived

(Poornayu). (on Page No: 22 it is stated that – One Stanza is not legible because the palm leaf is

completely worm eaten and worn-out)

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Aishvarya Yoga Aishvarya Yoga Aishvarya Yoga Aishvarya Yoga ---- Prosperity and Richness YogaProsperity and Richness YogaProsperity and Richness YogaProsperity and Richness Yoga Prosperity and Richness Yoga is of two types 1. ¶ÉÖ¦ÉOɽþªÉÉäMÉ (Subha Graha Yoga) Yoga caused by

benefic planets. {ÉÉ{ÉúOɽþªÉÉäMÉ (Papagraha Yoga) Yoga caused by malefic planets. Subhagraha Yogas

(benefic planet yogas) are narrated first.Thus ends the original shloka. As per general principle the

planets aspecting Lagna gives favourable results. As already explained that the planets placed in

movable signs aspects the planets placed in the fixed signs. The planets placed in fixed signs

aspects the planets placed in movable signs, the planets placed in dual signs aspects the planets

placed in other dual signs. As already said that while aspecting Lagna the planets placed in fixed

signs are stronger than the planets placed in movable signs (and those in Dwisvabhaava signs are

stronger than those in fixed signs, etc.), power planets are combined with other planets, exalted

planet Budha, Chandra, Sukra, Guru are placed in 2nd, 4th, 11th, the native will be a wealthy,

prosperous and Rich.

Chandrashekhar’s comment:Chandrashekhar’s comment:Chandrashekhar’s comment:Chandrashekhar’s comment: I think the word “balavat” in “ ¤É±É´ÉiºÉÖOɽþÉxiÉ®úªÉÖHäò¹ÉÖ” is connected with the

strength of grahas aspecting from Chara Sthira and Dwisvabhava rāshis. What is being next said that in

similar fashion the benefics in the order of Budha, Chandra, Guru and Shukra are to be treated as

progressively stronger when they occupy the respective bhāvas, in exaltation and shall cause the jātaka

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´ªÉÉ* iÉjÉäªÉÆ ªÉ´ÉºlÉÉ ºÉ´ÉÇnùÉ vÉxɺlÉÉxÉä ¶ÉÖ¦ÉäxÉ ¦ÉÊ´ÉiÉ´ªÉ¨ÉÂ* +jÉÉäSSÉäËEòÊSÉnÖùkɨɨÉÂ* iÉjɤÉÖvÉä iÉiÉÉäÊ{ɪÉÖkɨɨÉÂ* iÉjÉMÉÖ®úÉè iÉiÉÉäÊ{ɪÉÖkɨɨÉÂ* iÉjɶÉÖGäò iÉiÉÉäÊ{ɪÉÖkɨɨÉÂ* <nù¨É vÉxÉʴɹɪÉä, ±ÉɦÉäiÉÖ ¶ÉÖGòÉnùÊ{É MÉÖ¯ûSÉxpùÉ´Éä É +ÊvÉEò ¡ò±ÉnùÉè SÉiÉÖlÉæiÉÖ ºÉ´ÉÉÇ{ÉäIɪÉÉ MÉÖ û®úÊvÉEò ¡ò±Énù&* B´É¨É vÉxɱÉɦÉMÉiÉä¹ÉÖ ±ÉMxÉÉ{ÉäIɪÉÉ ¤É±É´ÉiºÉÖ iÉiÉÉä ªÉÖkɨɨÉ SÉxpùºªÉMÉÖ¯ûªÉÉäMÉ& ¶ÉÖGòªÉÉäMɶSÉ iÉlÉÉ SÉ nùÉä¹ÉÉ iÉjÉ SÉ ´ÉÞζSÉEò±ÉMxÉä VÉÉiɺªÉ ÊuùiÉÒªÉàvÉxÉÖÊ¹É MÉÖ®úÉè±ÉMxɨÉ{ɺªÉzÉÊ{É Bä·ÉªÉǪÉÉäMÉ&* B´É¨É EÖÆò¦É±ÉMxÉVÉÉiɺªÉ ¨ÉÒxɶÉÖGäò ¨É½þÉ®úÉVɪÉÉäMÉ&* ¨ÉÒxÉMÉÖ®úÉ´ÉÊ{ɶÉ֦ɪÉÉäMÉ&* ¨Éä¹É±ÉMxÉäVÉÉiɺªÉ ´É޹ɦɶÉÖGòºiÉÖxÉiÉlÉÉ |ɪÉÉäVÉEò¨É B´É¨É EÖò¦É±ÉMxÉVÉÉiɺªÉiÉÖ ªÉlÉÉMÉÖ¯û& iÉlÉÉ|ɪÉÉäVÉEò&*

SÉiÉÖlÉÇʴɹɪÉä ±ÉMxÉÉ{ÉäIɪÉÉ SÉiÉÖlÉǶSÉ ºÉ¨É¤É±Éi´É¨É ªÉtÊ{ÉiÉjÉäªÉÆ ªÉ´ÉºlÉSÉ®úSÉiÉÖlÉÇ É|ɪÉÉäVÉEò&* κlÉ®ú SÉiÉÖlÉÇ É ÊEòxSÉi|ɪÉÉäVÉEò¨É =¦ÉªÉ SÉiÉÖlÉÇ É ºÉ¨ªÉ|ɪÉÉäVÉEòʨÉÊiÉ** Benefic planets should be placed always in Dhanasthana (ie., in 2nd house). If an exalted planet is

placed in Dhanasthana is less fortunate. If Budha is placed it is better than that (exalted Planet),

If Guru is placed better than that(Budha), If Sukra is placed better than that (Guru). This

principle is applicable to Dhanasthana only. In Labhasthana Guru and Chandra extends extremely

favourable results than Sukra. If Guru is placed in Fourth gives much more results when

compared to all other planets. As explained above the benefic planets which are giving extremely

favourable results than lagna are placed either in Dhanasthana or in Labhasthana gives best

results. Guruyoga and Sukrayoga to Chandra leads to nullify several evil effects in the Chart.

For Vrischika Lagna natives, if Guru is placed in Dhanur Rasi, that is in 2nd house though not

aspecting Lagna gives Bä·ÉªÉÇ prosperity and richness. Similarly for Kumbha Lagna natives Meena

Sukra gives Rajayoga. Guru also gives favourable results in Meena. For Mesha Lagna natives

Sukra is not that much favourable. For Kumbha Lagna natives Guru is not extremely favourable

planet. The fourth Kendra is equally stronger when compared to Lagna, as per this rule if fourth

house falls in Movable sign its of no use, if it falls in fixed sign better results, if falls in Dual sign

extremely favourable results are told in Sastra. −sÌÁgRiõxmnsVÉÓÁNSÌÁgRiõ e x¤¦Ü[LSÌÁgSõ¬s xmsaRPù¼½ e

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Now are being told the Papa yogas (So reads the original shloka)

In the Chart among the 12 signs if malefics are placed in 3rd , 6th lead to benefic results, that too if the malefic planets aspect Lagna gives extreme benefic results. If malefic planets are placed in 6th lead to several benefic results. If a malefic is placed in 11th having other Raja Yogas lead to benefic results. However it will not give benefic results independently. If a malefic planet is having a malefic relation lead to extreme benefic result. If a benefic yoga formed Yoga bhanga is indicated. Similarly the malefics are placed in 6th ,8th the debilitated placed in 6th , 8th not aspecting Lagna is somewhat useful. If a benefic is placed in 6th ,8th aspecting Lagna lead to benefic results.

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Raja Yoga Bhanga Raja Yoga Bhanga Raja Yoga Bhanga Raja Yoga Bhanga –––– Nullification of Raja YogaNullification of Raja YogaNullification of Raja YogaNullification of Raja Yoga Malefic planets placed in Trikonas (trines), not having benefic aspect to lagna is Kemadruma

Yoga. Likewise when one malefic planet is placed (in trines), a Kemadruma Yoga of smaller

proportion is caused. Similarly, when Shani - Chandra are placed in Kendras or when Shani is

placed in trines, the yoga (Kemadruma) is broken. If malefic planets are placed in Kendras, that

too malefic planets or Shani placed in Lagna is extremely nullified Yoga. If Chandra or Shani is

placed in exalted sign, there is no (Kemadruma) Yoga. Debilitated planet’s aspect is also equal to

Malefic planets aspect, and nullifies this Yoga. However a debilitated planet is placed in 6, 8 this

yoga is not applicable. Similarly, if a malefic is placed in 2nd Daridra Yoga (Poverty yoga).

Benefic planets placed in Kendras leads to Subha Yoga, similarly Chandra is placed in Kendra is

also a good Yoga. A chaA chaA chaA chart is to be written starting from Lagnadhipati as said by Yavanacharart is to be written starting from Lagnadhipati as said by Yavanacharart is to be written starting from Lagnadhipati as said by Yavanacharart is to be written starting from Lagnadhipati as said by Yavanachara,

after writing Graha Chakra Yogas are to be judged.

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Now, the Bhagya yoga.Now, the Bhagya yoga.Now, the Bhagya yoga.Now, the Bhagya yoga. To the Lagnadhipati benefic in 2nd, malefic in 3rd, benefic in 4th, benefic in 5th, malefic in 6th, benefic in 7th, malefic in 8th, benefic in 9th are placed no doubt lead to Raja Yoga. According to Manipravala Rule it is very clear - to the Lagnadhipati benefic in 2nd, Malefic in 3rd, benefic in 4th, Malefic in 5th, benefic in 6th, malefic in 7th, benefic in 8th, malefic in 9th lead to Raja Yoga. Benefic in 2nd, said to be benefic in 2nd and benefic in 5th and 9th is having rivalry the Second is Maharaja Yoga and the first is Sreemantha. There is no Dosha (defect/blemish) since it is a Rule. As explained in the verse =SSÉÉä ÉɽþÊ®úhÉÉÆEòÉä ÉÉ Uttarottara Papatwa (more malefic when placed in more number of degrees) if this Graha Chakra Yoga is formed in Dhana Yoga and other benefic yogas as narrated earlier lead to extremely benefic results. Generally in the Horoscopes (charts) of Kings in 6th, 8th, 3rd malefic relations were seen/observed. If Chandra Rahu aspects to 12th lead to

Nirdhana Yoga (Poverty Yoga). If 8th Lord aspects 12th sign lead to always troubles to the native. If this yoga formed in 6th and 8th with benefic planets and the benefic planet placed in debilitation in Dhana Sthana is also a benefic.

To Be Continued…………