optimization of social-trancendental fungctions …
TRANSCRIPT
OPTIMIZATION OF SOCIAL-TRANCENDENTAL FUNGCTIONS OF KIDUNG SEDEKAH GUNUNG TRADITION OF THE SOUTHERN SLOPES OF
MERAPI: ANTHROPOLINGUISTIC STUDY
Name : Wuri Wuryandari, R.Kunjana Rahardi
Affiliation : Indonesian Language Master’s Program,
Faculty of Teacher Training and
Education, Sanata Dharma University,
Yogyakarta, Indonesia
Abstract Code ABS-ICOLLITE-20075
The southern slopes community of
Merapi have a close relationship
with Mount Merapi. This close
relationship is manifested in Sedekah
Gunung Tradition
(Gumilang & Budiati, 2016) .
Social –Trancendental fungction
of Kidung Sedekah Gunung
Tradition
Language as a communication
subsystem becomes part of the
cultural system, and even
becomes the most important
part in the culture (Muhyidin,
2018).
indicated
Social-transcendental function which has a positive influence on social life. But in reality, research on functions in the archipelago tradition is still being done so that these functions are not optimal in society.
Optimizing social-transcendental functions can be done through the realm of education by integrating them in learning process.
Strategy
Exploring the social-transcencental function of Kidung Sedekah Gunung and the optimalization an be done with Anthropolinguistics.
Sibarani (2013) argues that language studies in the field of anthropolinguistics are associated with the role of language in the intricacies of human life. Sibarani also revealed that culture is the most dominant aspect in human life, so that all hierarchies of language studies in the field of anthropolinguistics are analyzed in relation to culture.
Types of Research Qulitative Research (Creswell, 2010).
Substantive Data Sources Kidung Sedekah Gunung tradition of the southern slopes community
of Merapi, i.e. the Kidung Mijil Labuhan Merapi which is Mijil-
metrum
Locational Data Sources
The locational data source is the southern slopes of Merapi precisely in
Kinahrejo Hamlet, Umbulharjo Village, Cangkringan District, Sleman
Regency, Yogyakarta Province.
Data A part of Kidung that containing social-transcendental functions and
information obtained from secondary sources (ethnographic
interviews, articles, and relevant documents).
Data Collection Technique Observation method with recording and note taking techniques
(Sudaryanto, 2015) and also ethnographic method (Spradley, 2007).
Data Analysis Methods and
Techniques
Extralingual equivalent method (Mahsun, 2005) with contextual
techniques (Rahardi, 2009).
A. The Social-Transcendental Function of The Kidung Sedekah Gunung Tradition
South Merapi Slopes Community
Humans must build horizontal relations with other humans and vertically with their God
(Suryani, 2015). Kidung Sedekah Gunung tradition contains social and transcendental functions.
The Social Functions: As a media to encourage and establish cooperation among community members.
The Transcendental Functions: As a media to give thanks to God, pray, and ask for forgiveness.
Based on the elements of social communication (Vera & Wihardi (2012) and
transcentental communication (Laswell as cited in Khimatullah, 2018).
B. Optimizatio n of The Social-Transcendental Function of The Kidung Sedekah
Gunung Tradition South Merapi Slopes Community
Kidung Sedekah Gunung tradition as an oral literary product, has the potential to save
usefulness.
Based on continuity parameters, the acquisition of information about the existence of
social and transcendental functions of the Kidung Sedekah Gunung tradition can be
optimized through the realm of education especially at the tertiary level, i.e.
anthropolinguistic subjects.
The results of the study can be used as teaching materials and case examples. Students
can be asked to explore the same topic in the culture of their respective regions.
CONCLUSION
The Kidung of Sedekah Gunung tradition of the southern slopes of Merapi
implicitly contains social and transcendental functions based on the
elements of its communication.
The social functions of Kidung are to encourage and establish cooperation
among community members.
The transcendental functions are to give thanks to God, pray, and ask for
forgiveness.
The results of studies on social-transcendental functions can be integrated
into anthropolinguistic courses in an effort to optimize both functions, by
making them as teaching materials and case examples.
REFERENCES
The list of references in this paper can viewed via the link below!
https://drive.google.com/drive/folders/1fVUnUEoz0Wy9N
7rWL-JTrUcTx46B5F8y