organisational culture and individual ethics · justin oakley, ‘creating regulatory environments...
TRANSCRIPT
Organisational culture
and individual ethics
Associate Professor Justin Oakley,
Monash Bioethics Centre, Monash University
2
Outline
1. Elder abuse in residential aged care as an assault on residents’ dignity
2. The role of aged care practitioners
3. Practical wisdom, and hitting the targets of medical virtues.
4. Creating institutional environments conducive to phronesis and role virtues in
medicine.
5. Creating regulatory environments conducive to medical virtue.
3
What is elder abuse?
Elder abuse has been defined as “‘a single, or repeated act, or lack of
appropriate action, occurring within any relationship where there is an
expectation of trust which causes harm or distress to an older person’. It can be
of various forms: physical, psychological/ emotional, sexual, financial or simply
reflect intentional or unintentional neglect.” World Health Organization, Toronto
Declaration on the Global Prevention of Elder Abuse (2002), p. 2.
Elder abuse is an assault on the dignity of the older person.
4
The concept of dignity
Objective dimensions of dignity
All rational agents have dignity considered as a rational agent, as all rational
agents are ‘beyond price’ (cannot be exchanged for other things)(Kant)
Subjective dimensions of dignity
Respecting the person in light of their particular ends (Kant).
See: ‘Dignity of risk’ in residential aged care: the freedom to engage in activities
that the resident particularly values but which may involve risks to them.
(Compare the ‘crippling indignity’ of a safety-first approach in aged care.)
5
Factors in elder abuse
Those who engage in elder abuse are not usually thoroughly bad people, with
malevolent motives or intentions.
Poor organisational culture can be a contributing factor: eg. where ethical
practitioner behaviour is not supported or appropriately recognised, and bias-
awareness is not encouraged.
Practitioners are sometimes ignorant of how their good motives/intentions
may impact on residents. Practitioners can be influenced by various cognitive
biases, such as stereotyping of others, and blind spots about their own
behaviour.
6
Virtues and practical intelligence
Professional guidelines are important, and help to ameliorate unethical
behaviour by RACS practitioners, but guidelines are not enough.
Attention to the professional character-traits of RACS practitioners is
also important
However, an emphasis on individual practitioner’s character-traits is
often interpreted as suggesting that the responsibility for acting
virtuously is all down to you as an individual.
Organisational/institutional factors also have a role to play in promoting
virtuous behaviour by RACS practitioners.
The RACS regulatory environment is also an important background
factor.
7
Practical wisdom, and hitting the targets of medical virtues
American Medical Association, first Code of
Medical Ethics (1847):
“the physician should be the minister of hope
and comfort to the sick; that, by such cordials
to the drooping spirit, he may smooth the bed
of death, revive expiring life, and counteract
the depressing influence of those maladies
which often disturb the tranquility of the most
resigned in their last moments”.
8
Phronesis
Phronesis can be understood
as an overarching normative
disposition which regulates the
more specific dispositions
involved in particular virtues.
Avoiding:
- Moral ineptitude
- Unmeticulousness
Dan Russell: phronesis, or practical
intelligence, is involved in all virtues.
9
Moral ineptitude
Moral ineptitude is shown by someone
who may be well-intentioned, but who
is lacking in sufficient practical know-
how and perhaps also emotional
intelligence to succeed in bringing
about the good that they intend to
bring about.
10
Unmeticulousness
Unmeticulous agents possess the practical
know-how and what emotional intelligence
may be necessary for their good intentions to
have a reasonable chance of succeeding, but
their efforts may nevertheless fail because
they are ill-prepared with strategies to
circumvent common decision-making biases
and similar countervailing factors that can
deflect their interventions at the penultimate
stage.
11
Individual vs. policymaker/regulator responsibilities
for creating virtue-conducive environments
Individual responsibilities: Learning how to avoid moral
ineptitude and failures of meticulousness are crucial ways in
which practical wisdom can assist medical role virtues to hit
their respective targets.
Policymaker and regulator responsibilities: Institutional and
regulatory interventions to help remove environments hostile to
phronesis and to professional role virtues; and to help create
institutional and regulatory environments conducive to the
development and exercise of practical wisdom and
professional role virtues.
12
Two ways policymakers and regulators can help
create virtue-conducive environments
1. Creating institutional environments that help practitioners identify common
biases in clinical practice, and to prevent such biases diverting medical role
virtues from their targets.
2. Consider whether a policy or law puts doctors in a position whereby acting
from the relevant role virtues becomes exceedingly difficult, and so threatens
to undermine therapeutic doctor-patient relationships themselves.
13
Cognitive biases prevalent in medical practice
Availability bias: eg. A doctor gives undue weight to similarities that the
patient’s symptoms have with conditions which that doctor sees commonly (such
as misdiagnosing as viral pneumonia the less frequently seen condition of
aspirin toxicity).
Confirmation bias: eg. A doctor ‘cherry-picks’ symptoms to confirm a diagnosis
that they have already decided on.
(See Groopman 2007; Blumenthal-Barby & Krieger 2015; Saposnik 2016, Scott
2017)
14
Cognitive biases in doctors’ antibiotic prescribing behaviour
Cognitive biases can lead a doctor to give insufficient weight to their own contributions to
antimicrobial resistance. A recent survey of 889 US physicians indicated that they often lacked
insight into the broader harms of their own antibiotic prescribing decisions.
Most of the respondents expressed concern about the problem of antimicrobial resistance.
However, the researchers found that: “While 62% of respondents agreed that other doctors
overprescribe antibiotics, only 13% agreed that they themselves overprescribe antibiotics”.
The researchers concluded that “While most respondents agreed that other doctors
overprescribe antibiotics, a much smaller proportion…felt that they themselves overprescribe”
(Abbo et al., 2011, pp. 715-716).
This significant underestimation by physicians of the contribution that their own antibiotic
prescribing decisions are likely having on the broader problems of antimicrobial resistance can
be characterised as an example of confirmation bias, where an agent interprets information in a
way that confirms a view that they already hold, regardless of whether this information actually
supports or undermines that view.
15
Creating institutionalenvironments conducive to phronesis and role virtues in medicine
1
6
17
Addressing cognitive biases in clinical practice
The UK Behavioural Insights Team successfully reduced the over-prescription of
antibiotics by sending GPs with relatively high rates of antibiotic prescription a
letter stating that “80% of practices in your local area prescribe fewer antibiotics
per head than yours” (Hallsworth 2016; Halpern 2015).
The establishment of a national register of serious events (injuries and
preventable deaths)(Ibrahim, Bugeja, et al 2017) could be used to provide
practitioners with a broader context for comparing any such events at their own
aged care facility.
18
Swiss Cheese Model (James Reason)
19
The ‘hidden curriculum’ in medicine
Poor role models are a strong
countervailing influence on medical
graduates acting on the ethical
principles and dispositions they
learn in medical school.
20
Creating regulatory environments for medical virtues
Policymakers should consider
whether a policy or law puts makes
acting from the relevant role virtues
exceedingly difficult, and so threatens
to undermine therapeutic doctor-
patient relationships themselves.
Motives: What a doctor acts out of in
deciding/acting.
Governing conditions: Preconditions
or provisos a doctor applies to
commencing or terminating a doctor-
patient relationship with a particular
patient.
21
Incentives to provide futile interventions to dying patients
“Generous fee-for-service payments give
physicians incentives to – even in the final
weeks of life – provide high-intensity, high-
cost services, consult multiple subspecialties,
order tests and procedures, and hospitalize
patients. And because referring patients to
hospice reduces the income of some other
providers, the fee-for-service system
discourages timely referrals to hospice”.
23
References
Lilian Abbo et al., ‘Faculty and Resident Physicians’ Attitudes, Perceptions, and Knowledge about Antimicrobial Use and Resistance’, Infection Control and
Hospital Epidemiology 32, no. 7, July 2011, pp. 714-718, p. 715.
JS Blumenthal-Barby and H Krieger, ‘Cognitive Biases and Heuristics in Medical Decision-Making: A Critical Review’, Medical Decision Making 35, no. 4, 2015,
pp. 539-557.
Atul Gawande, The Checklist Manifesto, London: Profile Books, 2010.
Michael Hallsworth, et al., ‘Provision of Social Norm Feedback to High Prescribers of Antibiotics in General Practice: A Pragmatic National Randomised Controlled
Trial’, The Lancet 387, no. 10029, 23 April 2016, pp. 1743-1752.
David Halpern, Inside the Nudge Unit, London: WH Allen, 2015.
Joseph E Ibrahim, Lyndal Bugeja, Melissa Willoughby, Marde Bevan, Chebiwot Kipsaina, Carmel Young, Tony Pham, and David L Ranson, ‘Premature deaths of
nursing home residents: an epidemiological analysis’, Medical Journal of Australia 206, no. 10, 2017, pp. 442-447.
Immanuel Kant, Foundations of the Metaphysics of Morals (trans. L.W. Beck), Indianapolis, Bobbs-Merrill, 1959.
Justin Oakley, ‘Creating regulatory environments for practical wisdom and role virtues in medical practice’ in David Carr (ed.), Cultivating Moral Character and
Virtue in Professional Practice, London, Routledge, 2018, pp. 83-95.
Justin Oakley, ‘Toward an empirically informed approach to medical virtues’, in Nancy E. Snow (ed.), The Oxford Handbook of Virtue, Oxford, Oxford University
Press, 2018, pp. 571-590.
Justin Oakley, ‘Practitioner courage and ethical health care environments’, Hastings Center Report 45, no. 3, May-June 2015, pp. 40-42.
Justin Oakley and Dean Cocking, Virtue Ethics and Professional Roles, Cambridge: Cambridge University Press, 2001.
Daniel C. Russell, ‘What Virtue Ethics can Learn from Utilitarianism’, in Ben Eggleston and Dale E. Miller (eds.) The Cambridge Companion to Utilitarianism,
Cambridge: Cambridge University Press, 2015.
Daniel C. Russell, Practical Intelligence and the Virtues, New York, Oxford University Press, 2009.
G Saposnik, D. Redelmeier, CC Ruff, and PN Tobler, ‘Cognitive biases associated with medical decisions: A systematic review’, BMC Medical Informatics and
Decision Making 16, 138, 2016, pp. 1-14.
IA Scott, J Soon, AG Elshaug, and R Lindner, ‘Countering cognitive biases in minimizing low-value care’, Medical Journal of Australia 206, no. 9, 15 May 2017, pp.
407-411.
Nancy E. Snow, Virtue as Social Intelligence: An Empirically Grounded Theory, New York: Routledge, 2010.
Christine Swanton, Virtue Ethics: A Pluralistic View. Oxford: Oxford University Press, 2003.